T12n0368_拔一切業障根本得生凈土神咒

大正藏第 12 冊 No. 0368 拔一切業障根本得生凈土神咒

No. 368

拔一切業障根本得生凈土神咒(出小無量壽經)

劉宋天竺三藏求那跋陀羅奉　詔重譯

南無阿彌多婆夜哆(多曷切)(一)　他伽哆(都餓切)(二)　夜哆地(途賣切)(三)　夜他阿彌利(上聲)(四)　都婆毗(五)　阿彌利哆(六)　悉眈婆毗(七)　阿彌利哆(八)　毗迦蘭諦(九)　阿彌利哆(十)　毗迦蘭哆(十一)　伽彌膩(十二)　伽伽那(十三)　枳多迦隸(十四)　莎婆訶(十五)

若有善男子善女人能誦此咒者，阿彌陀佛常住其頂，日夜擁護，無令怨家而得其便，現世常得安隱，臨命終時任運往生。◎◎

阿彌陀經不思議神力傳(附隋錄，未詳作者)：

昔長安僧睿法師、慧崇、僧顯、慧通，近至後周實禪師、景禪師、西河鸞法師等數百餘人，並生西方。西河綽禪師等，因見鸞法師得生凈土，各率有緣，專修凈土之業；綽師又撰西方記驗，名《安樂集》流行。

又晉朝遠法師，入盧山三十年不出，乃命同志白黑有一百二十三人，立誓期于西方，鑿山銘愿。至陳天嘉年，盧山珍禪師，于坐時見有數百餘人，共乘七寶華舫往西方，珍禪師遂求附

【現代漢語翻譯】現代漢語譯本《拔一切業障根本得生凈土神咒》（出自《小無量壽經》）劉宋時期天竺三藏求那跋陀羅奉詔重譯南無阿彌多婆夜哆（namo amitābhāya，皈依無量光），哆他伽哆（tathāgatāya，如來），哆地夜他（tadyathā，即說咒曰），阿彌利都婆毗（amṛtod bhave，甘露生），阿彌利哆悉眈婆毗（amṛta siddhaṃ bhave，甘露成就生），阿彌利哆毗迦蘭諦（amṛta vikrānte，甘露勝行），阿彌利哆毗迦蘭哆（amṛta vikrānta，甘露勝行者），伽彌膩（gāmini，行者），伽伽那（gagana，虛空），枳多迦隸（kīrtikare，名聞），莎婆訶（svāhā，成就）。若有善男子、善女人能夠誦持此咒，阿彌陀佛會常住其頂，日夜擁護，不讓怨家得逞，現世常得安穩，臨命終時自然往生凈土。《阿彌陀經不思議神力傳》（附隋錄，作者不詳）：過去長安的僧睿法師、慧崇、僧顯、慧通，以及後來的後周實禪師、景禪師、西河鸞法師等數百餘人，都往生西方凈土。西河綽禪師等人，因為見到鸞法師得生凈土，各自帶領有緣之人，專修凈土法門；綽禪師又撰寫了《西方記驗》，名為《安樂集》流傳於世。又晉朝的遠法師，在廬山住了三十年不出，於是命令同道僧俗一百二十三人，立誓往生西方，並在山中刻石銘記此愿。到了陳天嘉年間，廬山的珍禪師，在禪坐時見到有數百餘人，一同乘坐七寶蓮花船往生西方，珍禪師於是請求搭乘。

【English Translation】 English version The Dharani for Uprooting All Karmic Obstacles and Attaining Rebirth in the Pure Land (Extracted from the Smaller Sutra of Immeasurable Life) Re-translated under imperial decree by Tripiṭaka Master Guṇabhadra from India during the Liu Song Dynasty Namo Amitābhāya (Homage to Amitābha, the Immeasurable Light), Tathāgatāya (To the Thus Come One), Tadyathā (Thus it is said), Amṛtod bhave (May there be the arising of nectar), Amṛta siddhaṃ bhave (May there be the arising of accomplished nectar), Amṛta vikrānte (Nectar, victorious in action), Amṛta vikrānta (Nectar, the victorious one), Gāmini (The one who goes), Gagana (Space), Kīrtikare (The maker of fame), Svāhā (Hail). If there are good men or good women who can recite this mantra, Amitābha Buddha will always abide on their crown, protecting them day and night, not allowing enemies to take advantage of them. In this life, they will always be peaceful, and when they approach the end of their life, they will naturally be reborn in the Pure Land. The Record of the Inconceivable Spiritual Power of the Amitābha Sūtra (Appended to the Sui Record, author unknown): In the past, the Dharma Master Sengrui, Huichong, Sengxian, and Huitong of Chang'an, and later the Chan Master Shi, Chan Master Jing, and Dharma Master Luan of Xihe from the Later Zhou Dynasty, and several hundred others, were all reborn in the Western Pure Land. Chan Master Chuo of Xihe and others, having witnessed Dharma Master Luan's rebirth in the Pure Land, each led those with karmic connections to diligently cultivate the Pure Land path. Chan Master Chuo also compiled the 'Records of Western Verifications,' named 'The Collection of Peace and Joy,' which became widely circulated. Also, Dharma Master Yuan of the Jin Dynasty, who stayed in Mount Lu for thirty years without leaving, then ordered one hundred and twenty-three fellow practitioners, both monastic and lay, to make a vow to be reborn in the West, and carved this vow into the mountain. During the Tianjia era of the Chen Dynasty, Chan Master Zhen of Mount Lu, while in meditation, saw several hundred people together riding a seven-jeweled lotus boat to the West. Chan Master Zhen then requested to join them.

載。其船上人報云：「法師雖講得《涅槃經》，亦大不可思議緣，法師未誦得《阿彌陀經》及咒，所以不得同去。」法師遂廢講業，日夜專誦《彌陀經》及咒，計應滿二萬遍。未終四七日前，夜向四更，有神人從西方送一白銀臺來空中，明過於日，告云：「法師壽終，當乘此臺往生阿彌陀國，故來相示，令知定生。」終時白黑咸聞，空中如奏音樂，並聞異香，數月聞香氣不歇。其夜峰頂寺僧眾，咸見一谷內有數十炬火大如車輪。

尋驗古今，得生安樂世界者非一，多見化佛徒眾來迎靈瑞，如傳廣明，不可繁錄。因珍禪師於此經有驗，故略述此一條以悟來哲，助成往生之志。

拔一切業障根本得生凈土神咒者，乃宋元嘉末年，求那跋陀重奉制譯，合計五十九字，一十五句。龍樹菩薩愿生安養，夢感此咒。耶舍三藏誦此咒，天平寺銹法師從耶舍三藏口受此咒，其人云：「經本外國不來，若欲受持咒法，嚼楊枝、澡豆，漱口、然香，于佛像前胡跪合掌，日夜六時各誦三七遍，即滅四重、五逆、十惡、謗方等罪，悉得滅除。現世所求皆得，不為惡鬼神所惑亂。若數滿二十萬遍，即感得菩提牙生，若至三十萬遍即面見阿彌陀佛。」

【現代漢語翻譯】現代漢語譯本：船上的人報告說：『法師雖然講《涅槃經》（Nirvana Sutra），也有不可思議的因緣，但法師沒有誦《阿彌陀經》（Amitabha Sutra）和咒語，所以不能一同前往。』法師於是停止講經，日夜專心誦《彌陀經》和咒語，計算應該誦滿二萬遍。在不到四七日（二十八天）前，夜裡將近四更時分，有神人從西方送來一個白銀臺，在空中光明勝過太陽，告訴他說：『法師壽命將盡，應當乘坐此臺往生阿彌陀佛國，所以來顯現給你看，讓你知道必定往生。』臨終時，無論僧俗都聽見空中如同演奏音樂，並聞到奇異的香氣，數月香氣不散。當晚，峰頂寺的僧眾都看見一個山谷內有數十個火炬，大如車輪。尋訪古今，得以往生安樂世界（Sukhavati）的人不止一個，大多見到化佛和徒眾前來迎接的靈異景象，如同傳記中廣泛記載的那樣，不能一一列舉。因為珍禪師在此經中有靈驗，所以略述這一條來啓發後人，幫助成就往生的志願。《拔一切業障根本得生凈土神咒》（The Pure Land Rebirth Dharani）是宋元嘉末年，求那跋陀（Gunabhadra）重新奉旨翻譯的，總共五十九個字，一十五句。龍樹菩薩（Nagarjuna）發願往生安養（Sukhavati），在夢中感應到這個咒語。耶舍三藏（Yasha Tripitaka）誦持此咒，天平寺的銹法師從耶舍三藏口中接受了這個咒語，那人說：『經書原本在外國沒有傳來，如果想要受持咒法，要嚼楊枝、用澡豆洗漱，漱口、點燃香，在佛像前胡跪合掌，日夜六時各誦三七遍，就能滅除四重罪、五逆罪、十惡罪、誹謗方等經典的罪，全部都能滅除。現世所求都能得到，不會被惡鬼神迷惑擾亂。如果誦滿二十萬遍，就能感得菩提牙生出，如果誦到三十萬遍就能面見阿彌陀佛（Amitabha Buddha）。』

【English Translation】 English version: The people on the boat reported, 『Although the Dharma Master has lectured on the Nirvana Sutra, there is also an inconceivable karmic connection. However, the Dharma Master has not recited the Amitabha Sutra and the mantra, so he cannot go with us.』 Thereupon, the Dharma Master ceased his lectures and devoted himself day and night to reciting the Amitabha Sutra and the mantra, calculating that he should complete twenty thousand recitations. Less than four seven-day periods (twenty-eight days) before the end, around the fourth watch of the night, a divine being came from the west, sending a silver platform in the air, its brightness surpassing the sun. He announced, 『The Dharma Master』s life is about to end, and he should ride this platform to be reborn in the Amitabha Buddha』s land. Therefore, I have come to show you, so you know that you are destined for rebirth.』 At the time of his death, both monks and laypeople heard music in the air and smelled a strange fragrance, which lingered for months. That night, the monks of Fengding Temple all saw dozens of torches, as large as cartwheels, in a valley. Upon examining the past and present, there is more than one person who has been reborn in the Land of Bliss (Sukhavati). Many have seen the transformation body of the Buddha and his disciples coming to greet them, as widely recorded in biographies, which cannot be listed one by one. Because Chan Master Zhen had a verification with this sutra, this one instance is briefly described to enlighten future generations and help them achieve their aspiration for rebirth. The Dharani for Uprooting All Karmic Obstacles and Being Reborn in the Pure Land (The Pure Land Rebirth Dharani) was re-translated by Gunabhadra under imperial decree at the end of the Yuanjia era of the Song Dynasty, totaling fifty-nine characters and fifteen lines. Bodhisattva Nagarjuna, wishing to be reborn in Sukhavati, received this mantra in a dream. Tripitaka Master Yasha recited this mantra, and Dharma Master Xiu of Tianping Temple received this mantra from Tripitaka Master Yasha. That person said, 『The original sutra did not come from foreign lands. If you wish to receive and uphold the mantra, you should chew willow twigs, use soap beans to wash, rinse your mouth, light incense, kneel with your right knee on the ground, and join your palms in front of the Buddha image. Recite it three times seven times each of the six periods of the day and night. Then you can eradicate the four grave offenses, the five rebellious acts, the ten evil deeds, and the sins of slandering the Vaipulya sutras. All of these can be eradicated. All that you seek in this life will be obtained, and you will not be confused or disturbed by evil ghosts and spirits. If you recite it two hundred thousand times, you will feel the sprouting of the Bodhi tooth. If you recite it three hundred thousand times, you will see Amitabha Buddha.』