T23n1438_大沙門百一羯磨法
大正藏第 23 冊 No. 1438 大沙門百一羯磨法
No. 1438
大沙門百一羯磨法一卷
(白羯磨二十四、白二羯磨四十七、白四羯磨三十，因羯磨不限百一，以類相從不出百一，羯磨之法要須曲盡乃成羯磨，今粗略法用可知耳)舍界羯磨
「大德僧聽！僧本結內界，一住處一說戒故。若僧時到僧忍聽，僧一住處一說戒中捨本界。如是白。」
「大德僧聽！僧本結內界，一住處一說戒故。今僧一住處一說戒中捨本界。誰諸長老忍是一住處一說戒中捨本界，是諸長老默然；誰不忍便說。」
「僧一住處一說戒中捨本界竟，僧忍默然故，是事如是持。」
結內界羯磨(四處即是內界，以故不除。此處內難失衣之罪，是以後結衣中應除)
「大德僧聽！是某甲比丘說四方界相，此相內界、彼相外界。若僧時到僧忍聽，僧一住處一說戒故結內界。如是白。」
「大德僧聽！是某甲比丘說四方界相，此相內界、彼相外界。僧一住處一說戒故結內界。誰長老忍一住處一說戒故結內界，是諸長老默然；誰不忍便說。」
「僧一住處一說戒故結內界竟，僧忍默然故，是事如是持。」
結外界羯磨(結界法先應規度內界相，內界相中規度外
【現代漢語翻譯】 現代漢語譯本 《大沙門百一羯磨法》一卷 (白羯磨二十四、白二羯磨四十七、白四羯磨三十，因羯磨不限百一，以類相從不出百一，羯磨之法要須曲盡乃成羯磨，今粗略法用可知耳)舍界羯磨
『大德僧聽！僧本結內界（僧團最初劃定的內部區域），一住處一說戒故。若僧時到僧忍聽，僧一住處一說戒中捨本界。如是白。』
『大德僧聽！僧本結內界（僧團最初劃定的內部區域），一住處一說戒故。今僧一住處一說戒中捨本界。誰諸長老忍是一住處一說戒中捨本界，是諸長老默然；誰不忍便說。』
『僧一住處一說戒中捨本界竟，僧忍默然故，是事如是持。』
結內界羯磨(四處即是內界，以故不除。此處內難失衣之罪，是以後結衣中應除)
『大德僧聽！是某甲比丘說四方界相，此相內界（內部區域的邊界），彼相外界（外部區域的邊界）。若僧時到僧忍聽，僧一住處一說戒故結內界（劃定內部區域）。如是白。』
『大德僧聽！是某甲比丘說四方界相，此相內界（內部區域的邊界），彼相外界（外部區域的邊界）。僧一住處一說戒故結內界（劃定內部區域）。誰長老忍一住處一說戒故結內界（劃定內部區域），是諸長老默然；誰不忍便說。』
『僧一住處一說戒故結內界（劃定內部區域）竟，僧忍默然故，是事如是持。』
結外界羯磨(結界法先應規度內界相，內界相中規度外
【English Translation】 English version The Great Śrāmaṇa (ascetic) Hundred and One Karmas (Procedures) - One Fascicle (White Karma 24, White Second Karma 47, White Fourth Karma 30. Because the Karmas are not limited to one hundred and one, they are categorized accordingly, not exceeding one hundred and one. The method of Karma must be thoroughly exhausted to complete the Karma. Now, a rough method is used for understanding.) Karma of Abandoning a Boundary
'Venerable Sangha (community), listen! The Sangha originally established an inner boundary (innermost area defined by the Sangha), for the purpose of reciting the precepts in one dwelling place. If it is the Sangha's time and the Sangha consents, the Sangha abandons the original boundary within one dwelling place for reciting the precepts. Such is the announcement.'
'Venerable Sangha, listen! The Sangha originally established an inner boundary (innermost area defined by the Sangha), for the purpose of reciting the precepts in one dwelling place. Now, the Sangha abandons the original boundary within one dwelling place for reciting the precepts. Which elders consent to abandoning the original boundary within one dwelling place for reciting the precepts? Those elders are silent; whoever does not consent, speak up.'
'The abandonment of the original boundary within one dwelling place for reciting the precepts is completed. The Sangha consents and remains silent, therefore, this matter is upheld as such.'
Karma of Establishing an Inner Boundary (The four locations are the inner boundary, therefore they are not removed. Here, within the inner boundary, there is the offense of losing one's robe, therefore, it should be removed when establishing the robe boundary later.)
'Venerable Sangha, listen! This Bhikṣu (monk) of such and such name speaks of the characteristics of the boundary in the four directions. This characteristic is the inner boundary (boundary of the innermost area), that characteristic is the outer boundary (boundary of the outermost area). If it is the Sangha's time and the Sangha consents, the Sangha establishes an inner boundary (innermost area) for the purpose of reciting the precepts in one dwelling place. Such is the announcement.'
'Venerable Sangha, listen! This Bhikṣu (monk) of such and such name speaks of the characteristics of the boundary in the four directions. This characteristic is the inner boundary (boundary of the innermost area), that characteristic is the outer boundary (boundary of the outermost area). The Sangha establishes an inner boundary (innermost area) for the purpose of reciting the precepts in one dwelling place. Which elders consent to establishing an inner boundary (innermost area) for the purpose of reciting the precepts in one dwelling place? Those elders are silent; whoever does not consent, speak up.'
'The establishment of the inner boundary (innermost area) for the purpose of reciting the precepts in one dwelling place is completed. The Sangha consents and remains silent, therefore, this matter is upheld as such.'
Karma of Establishing an Outer Boundary (In the method of establishing a boundary, one should first measure the characteristics of the inner boundary, and within the characteristics of the inner boundary, measure the outer
界相，先結外界后結內界，所以外界在內者，或有住處不須外界)
「大德僧聽！是某甲比丘說四方界相，僧結內界。是中爾許地僧結作外界受戒處。若僧時到僧忍聽，僧爾許地結作外界受戒處。如是白。」
「大德僧聽！是某甲比丘說四方界相，僧結內界。是中爾許地僧結作外界受戒處。誰長老忍是內界中爾許地結作外界受戒處，是諸長老默然；誰不忍便說。」
「僧是內界中爾許地結作外界受戒處竟，僧忍默然故，是事如是持。」
結不失衣羯磨
「大德僧聽！一住處一說戒結內界。是中除聚落及界，除阿練若處及屋，余殘一住處一說戒作不失衣法。若僧時到僧忍聽，僧一住處一說戒作不失衣法。如是白。」
「大德僧聽！一住處一說戒結內界。是中除聚落及界，除阿練若處及屋，余殘一住處一說戒作不失衣法。誰長老忍是一住處一說戒作不失衣法，是誰長老忍默然故；誰不忍便說。」「僧聽是一住處一說戒作不失衣法竟，僧忍默然故，是事如是持。」
僧中羯磨十四人監事(能作法人、能分僧臥具人、能敷僧臥具人、能分僧餅人、能處分差請人、處分沙彌人、能分僧粥人、能處分守園人、能分僧衣人、能分雨衣人、主分藥人、晝夜掌僧物人、掌僧粗物人、常守住處
【現代漢語翻譯】 現代漢語譯本： 『界相』（Sīmā-lakṣaṇa）：先確定外部邊界，再確定內部邊界。因此，外部邊界位於內部邊界之內的情況，或者有些住所不需要外部邊界。
『大德僧眾請聽！這位某甲比丘正在說明四方邊界的相狀，僧眾將要劃定內部邊界。在這其中，這塊地方僧眾劃定爲外部邊界，作為受戒的場所。如果僧眾時機已到，僧眾容許，僧眾將這塊地方劃定爲外部邊界，作為受戒的場所。就這樣稟告。』
『大德僧眾請聽！這位某甲比丘正在說明四方邊界的相狀，僧眾將要劃定內部邊界。在這其中，這塊地方僧眾劃定爲外部邊界，作為受戒的場所。哪位長老容許在這內部邊界中，將這塊地方劃定爲外部邊界，作為受戒的場所，這位長老就保持沉默；誰不容許就請說出來。』
『僧眾在這內部邊界中，將這塊地方劃定爲外部邊界，作為受戒的場所的事情完畢。僧眾容許，因為保持沉默的緣故，這件事就這樣確定下來。』
結不失衣羯磨（Acīvara-viprayoga-karma）：
『大德僧眾請聽！一個住所，一次說戒，劃定內部邊界。在這其中，除去聚落和邊界，除去阿練若處（arañña，指遠離人煙的處所）和房屋，剩餘的，一個住所，一次說戒，作為不失去衣服的規定。如果僧眾時機已到，僧眾容許，僧眾將一個住所，一次說戒，作為不失去衣服的規定。就這樣稟告。』
『大德僧眾請聽！一個住所，一次說戒，劃定內部邊界。在這其中，除去聚落和邊界，除去阿練若處和房屋，剩餘的，一個住所，一次說戒，作為不失去衣服的規定。哪位長老容許這一個住所，一次說戒，作為不失去衣服的規定，這位長老就容許，因為保持沉默的緣故；誰不容許就請說出來。』『僧眾聽著，這一個住所，一次說戒，作為不失去衣服的規定完畢，僧眾容許，因為保持沉默的緣故，這件事就這樣確定下來。』
僧中羯磨十四人監事：能做法人、能分僧臥具人、能敷僧臥具人、能分僧餅人、能處分差請人、處分沙彌人、能分僧粥人、能處分守園人、能分僧衣人、能分雨衣人、主分藥人、晝夜掌僧物人、掌僧粗物人、常守住處人。
【English Translation】 English version: 'Sīmā-lakṣaṇa' (Boundary Demarcation): First establish the outer boundary, then establish the inner boundary. Therefore, the outer boundary being within the inner boundary, or some dwellings not needing an outer boundary.
'Venerable Sangha, listen! This Bhikkhu named so-and-so is describing the characteristics of the boundaries in all directions, and the Sangha will establish the inner boundary. Within this, this area is designated by the Sangha as the outer boundary, as a place for ordination. If it is the Sangha's time and the Sangha permits, the Sangha will designate this area as the outer boundary, as a place for ordination. This is how it is announced.'
'Venerable Sangha, listen! This Bhikkhu named so-and-so is describing the characteristics of the boundaries in all directions, and the Sangha will establish the inner boundary. Within this, this area is designated by the Sangha as the outer boundary, as a place for ordination. Which elder permits that within this inner boundary, this area be designated as the outer boundary, as a place for ordination, let that elder remain silent; whoever does not permit, let them speak.'
'The Sangha has completed the matter of designating this area within the inner boundary as the outer boundary, as a place for ordination. The Sangha permits, because of the silence, this matter is thus established.'
Acīvara-viprayoga-karma (Karma regarding not losing robes):
'Venerable Sangha, listen! One dwelling, one recitation of the Patimokkha, establishing the inner boundary. Within this, excluding villages and boundaries, excluding wilderness areas (arañña, referring to places far from human habitation) and houses, the remaining, one dwelling, one recitation of the Patimokkha, is established as the rule of not losing robes. If it is the Sangha's time and the Sangha permits, the Sangha will establish one dwelling, one recitation of the Patimokkha, as the rule of not losing robes. This is how it is announced.'
'Venerable Sangha, listen! One dwelling, one recitation of the Patimokkha, establishing the inner boundary. Within this, excluding villages and boundaries, excluding wilderness areas and houses, the remaining, one dwelling, one recitation of the Patimokkha, is established as the rule of not losing robes. Which elder permits this one dwelling, one recitation of the Patimokkha, as the rule of not losing robes, let that elder permit, because of the silence; whoever does not permit, let them speak.' 'The Sangha is listening, this one dwelling, one recitation of the Patimokkha, as the rule of not losing robes is completed, the Sangha permits, because of the silence, this matter is thus established.'
Fourteen Sangha Karmadāna Officers: One who can perform the act, one who can distribute the Sangha's bedding, one who can spread the Sangha's bedding, one who can distribute the Sangha's cakes, one who can assign invitations, one who assigns novices, one who can distribute the Sangha's porridge, one who can assign the garden keeper, one who can distribute the Sangha's robes, one who can distribute rain robes, the chief distributor of medicine, one who manages the Sangha's property day and night, one who manages the Sangha's coarse property, one who constantly guards the dwelling.
人)
「大德僧聽！某甲比丘能作僧凈法人。若僧時到僧忍聽，僧某甲比丘作僧凈法人。如是白。」
「大德僧聽！某甲比丘能作僧凈法人。僧某甲比丘作僧凈法人。誰長老忍某甲比丘作僧凈法人默然；誰不忍，是長老便說。」
「僧某甲比丘作僧凈法人竟，僧忍默然故，是事如是持。」
「大德僧聽！某甲比丘能作分僧臥具人。若僧時到僧忍聽，僧某甲比丘作僧分臥具人。如是白。」
「大德僧聽！某甲比丘能作分僧臥具人。誰長老忍某甲比丘作分僧臥具人默然；誰不忍，是長老便說。」
「僧某甲比丘作分僧臥具人竟，僧忍默然故，是事如是持。」(十四略一人，其餘法用可知)
僧伽婆尸沙懺悔法
佛在舍衛國。長老迦留陀比丘故出精，得僧伽婆尸沙罪，一罪覆藏。是長老語諸比丘：「諸長老！我故出精得僧伽婆尸沙罪，一罪覆藏。我當云何？」諸比丘不知如何，以是白佛。佛語諸比丘：「汝曹與迦留陀比丘故出精犯得僧伽婆尸沙罪，一罪覆藏故，如覆藏時與波利婆沙(隨時下意作眾事)。更有比丘得如是罪，亦應與波利婆沙。」諸比丘言：「大德！云何應與？」佛言：「一心會僧中，是迦留陀比丘應偏袒右肩脫革屣入僧中，頭面禮諸比丘足，胡跪合掌應言
【現代漢語翻譯】 現代漢語譯本 『大德僧眾請聽！某甲（比丘的名字）比丘能夠擔任僧團的凈法人。如果僧團時機已到，僧團容忍聽許，就由僧團委派某甲比丘擔任僧團的凈法人。如是稟白。』 『大德僧眾請聽！某甲比丘能夠擔任僧團的凈法人。僧團委派某甲比丘擔任僧團的凈法人。哪位長老容忍某甲比丘擔任僧團的凈法人就默然不語；哪位不容忍，這位長老就請發言。』 『僧團委派某甲比丘擔任僧團的凈法人完畢，僧團容忍默然，因此，此事就這樣決定。』 『大德僧眾請聽！某甲比丘能夠擔任分配僧團臥具的人。如果僧團時機已到，僧團容忍聽許，就由僧團委派某甲比丘擔任分配僧團臥具的人。如是稟白。』 『大德僧眾請聽！某甲比丘能夠擔任分配僧團臥具的人。哪位長老容忍某甲比丘擔任分配僧團臥具的人就默然不語；哪位不容忍，這位長老就請發言。』 『僧團委派某甲比丘擔任分配僧團臥具的人完畢，僧團容忍默然，因此，此事就這樣決定。』（十四種略去一人的情況，其餘方法可以類推得知） 僧伽婆尸沙（僧殘罪）懺悔法 佛陀在舍衛國。長老迦留陀（name of a monk）比丘故意遺精，犯了僧伽婆尸沙（a type of monastic offense）罪，並且隱瞞了一個罪行。這位長老對比丘們說：『諸位長老！我故意遺精犯了僧伽婆尸沙罪，並且隱瞞了一個罪行。我應當怎麼辦？』比丘們不知道該怎麼辦，於是將此事稟告佛陀。佛陀對比丘們說：『你們應當因為迦留陀比丘故意遺精犯了僧伽婆尸沙罪，並且隱瞞了一個罪行，按照他隱瞞的時間給予波利婆沙（a type of penance，隨順其意做各種事情）。如果有其他比丘犯了這樣的罪，也應當給予波利婆沙。』比丘們說：『大德！應當如何給予呢？』佛陀說：『一心聚集在僧團中，這位迦留陀比丘應當袒露右肩，脫掉革屣（leather shoes），進入僧團中，以頭面禮拜諸位比丘的腳，胡跪合掌，應當這樣說：
【English Translation】 English version 『Venerable Sangha, please listen! Bhikkhu (monk) So-and-so is capable of acting as the Sangha's purifier. If it is the Sangha's time and the Sangha agrees to listen, then the Sangha will appoint Bhikkhu So-and-so to act as the Sangha's purifier. This is the announcement.』 『Venerable Sangha, please listen! Bhikkhu So-and-so is capable of acting as the Sangha's purifier. The Sangha is appointing Bhikkhu So-and-so to act as the Sangha's purifier. Whoever among the elders agrees to Bhikkhu So-and-so acting as the Sangha's purifier, let him remain silent; whoever does not agree, let that elder speak.』 『The Sangha has completed the appointment of Bhikkhu So-and-so to act as the Sangha's purifier, and the Sangha agrees by remaining silent. Therefore, this matter is thus decided.』 『Venerable Sangha, please listen! Bhikkhu So-and-so is capable of acting as the distributor of the Sangha's bedding. If it is the Sangha's time and the Sangha agrees to listen, then the Sangha will appoint Bhikkhu So-and-so to act as the distributor of the Sangha's bedding. This is the announcement.』 『Venerable Sangha, please listen! Bhikkhu So-and-so is capable of acting as the distributor of the Sangha's bedding. Whoever among the elders agrees to Bhikkhu So-and-so acting as the distributor of the Sangha's bedding, let him remain silent; whoever does not agree, let that elder speak.』 『The Sangha has completed the appointment of Bhikkhu So-and-so to act as the distributor of the Sangha's bedding, and the Sangha agrees by remaining silent. Therefore, this matter is thus decided.』 (Fourteen cases omitting one person, the remaining methods can be inferred) The Sanghavesesa (a type of monastic offense) Confession Method The Buddha was in Shravasti (an ancient Indian city). Elder Kaludayi (name of a monk) Bhikkhu intentionally emitted semen, committing a Sanghavesesa (a type of monastic offense) offense, and concealed one offense. This elder said to the bhikkhus: 『Venerable elders! I intentionally emitted semen, committing a Sanghavesesa offense, and concealed one offense. What should I do?』 The bhikkhus did not know what to do, so they reported this matter to the Buddha. The Buddha said to the bhikkhus: 『You should give Kaludayi Bhikkhu Parivasa (a type of penance, doing various things according to his wishes) according to the time he concealed the Sanghavesesa offense of intentionally emitting semen. If other bhikkhus commit such an offense, they should also be given Parivasa.』 The bhikkhus said: 『Venerable One! How should it be given?』 The Buddha said: 『Gather together in the Sangha with one mind. This Kaludayi Bhikkhu should expose his right shoulder, take off his leather shoes, enter the Sangha, prostrate himself at the feet of all the bhikkhus, kneel with his right knee on the ground, join his palms, and say:
：『諸長老一心念！我迦留陀比丘故出精得僧伽婆尸沙罪，一罪覆藏。除是罪故，僧中如覆藏日乞波利婆沙。僧！我迦留陀比丘故出精得僧伽婆尸沙罪，一罪覆藏。除是罪故，如覆藏日與波利婆沙。憐愍故。』如是第二、第三說訖。」
波利婆沙羯磨
「是中一比丘，應僧中如是唱：『大德僧聽！是迦留陀比丘故出精得僧伽婆尸沙罪，一罪覆藏。除是罪故，僧中如覆藏日乞波利婆沙。是言：「僧！我迦留陀比丘故出精得僧伽婆尸沙罪，一罪覆藏。除是罪故，如覆藏日與波利婆沙。憐愍故。」若僧時到僧忍聽，僧迦留陀比丘故出精得僧伽婆尸沙罪，一罪覆藏。除是罪故，如覆藏日與波利婆尸沙。如是白。』
「『大德僧聽！是迦留陀比丘故出精得僧伽婆尸沙罪，一罪覆藏。除是罪故，今僧中如覆藏日與波利婆沙。誰諸長老忍迦留陀比丘故出精得僧伽婆尸沙罪，一罪覆藏，除是罪故，今僧中如覆藏日與波利婆沙，是諸長老默然；誰不忍便說。』第二、第三說。
「『僧！迦留陀比丘故出精得僧伽婆尸沙罪，一罪覆藏，如覆藏日與波利婆沙竟。僧忍默然故，是事如是持。』」(波利婆沙中應具說三羯磨，相承之法如下)
摩那埵應乞
「一心會僧中，迦留陀比丘應偏袒右肩脫革屣入僧
【現代漢語翻譯】 現代漢語譯本：『諸位長老一心諦聽！我迦留陀比丘（Kālodāyin，人名）因故意遺精而犯僧伽婆尸沙罪（Saṃghāvaśeṣa，一種僅次於波羅夷的重罪），隱瞞了一項罪過。爲了消除此罪，在僧團中請求如隱瞞罪行天數般的波利婆沙（Parivāsa，別住，一種懺悔期）。僧團！我迦留陀比丘因故意遺精而犯僧伽婆尸沙罪，隱瞞了一項罪過。爲了消除此罪，請如隱瞞罪行天數般給予波利婆沙。請慈悲憐憫！』像這樣第二遍、第三遍陳述完畢。
波利婆沙羯磨（Parivāsa-karma，別住羯磨，僧團為犯戒比丘舉行的宗教儀式）
『其中一位比丘，應該在僧團中這樣唱誦：『大德僧團請聽！這位迦留陀比丘因故意遺精而犯僧伽婆尸沙罪，隱瞞了一項罪過。爲了消除此罪，在僧團中請求如隱瞞罪行天數般的波利婆沙。他這樣說：「僧團！我迦留陀比丘因故意遺精而犯僧伽婆尸沙罪，隱瞞了一項罪過。爲了消除此罪，請如隱瞞罪行天數般給予波利婆沙。請慈悲憐憫！」如果僧團認為時機已到，僧團同意，僧團允許迦留陀比丘因故意遺精而犯僧伽婆尸沙罪，隱瞞了一項罪過，爲了消除此罪，給予如隱瞞罪行天數般的波利婆沙。就這樣稟告。』
『大德僧團請聽！這位迦留陀比丘因故意遺精而犯僧伽婆尸沙罪，隱瞞了一項罪過。爲了消除此罪，現在僧團給予如隱瞞罪行天數般的波利婆沙。哪位長老同意迦留陀比丘因故意遺精而犯僧伽婆尸沙罪，隱瞞了一項罪過，爲了消除此罪，現在僧團給予如隱瞞罪行天數般的波利婆沙，諸位長老就保持沉默；誰不同意就請說出來。』第二遍、第三遍陳述。
『僧團！迦留陀比丘因故意遺精而犯僧伽婆尸沙罪，隱瞞罪行天數，給予波利婆沙完畢。僧團同意，因為保持沉默，此事就這樣決定。』（波利婆沙中應該完整地說出三次羯磨，相承之法如下）
摩那埵（Mānatta，正意為『意』，此處指一種贖罪期）應乞
一心聚集在僧團中，迦留陀比丘應該袒露右肩，脫掉鞋子進入僧團
【English Translation】 English version: 'Venerable elders, listen attentively! I, the Bhikkhu Kālodāyin (name of a person), have committed a Saṃghāvaśeṣa (a serious offense second only to Pārājika) offense due to intentional emission of semen, and I have concealed one offense. In order to expiate this offense, I request Parivāsa (probation) from the Saṃgha (monastic community) for the number of days I concealed it. O Saṃgha! I, the Bhikkhu Kālodāyin, have committed a Saṃghāvaśeṣa offense due to intentional emission of semen, and I have concealed one offense. In order to expiate this offense, please grant me Parivāsa for the number of days I concealed it. Out of compassion!' Thus, it is stated a second and third time.
The Parivāsa-karma (Act of Probation)
'Among you, one Bhikkhu should announce in the Saṃgha thus: 'Venerable Saṃgha, listen! This Bhikkhu Kālodāyin has committed a Saṃghāvaśeṣa offense due to intentional emission of semen, and he has concealed one offense. In order to expiate this offense, he requests Parivāsa from the Saṃgha for the number of days he concealed it. He says: 'O Saṃgha! I, the Bhikkhu Kālodāyin, have committed a Saṃghāvaśeṣa offense due to intentional emission of semen, and I have concealed one offense. In order to expiate this offense, please grant me Parivāsa for the number of days I concealed it. Out of compassion!' If the Saṃgha deems it the right time, and the Saṃgha agrees, the Saṃgha grants Bhikkhu Kālodāyin, who has committed a Saṃghāvaśeṣa offense due to intentional emission of semen and concealed one offense, Parivāsa for the number of days he concealed it. Thus, it is announced.'
'Venerable Saṃgha, listen! This Bhikkhu Kālodāyin has committed a Saṃghāvaśeṣa offense due to intentional emission of semen, and he has concealed one offense. In order to expiate this offense, the Saṃgha now grants Parivāsa for the number of days he concealed it. Those elders who approve of the Saṃgha granting Bhikkhu Kālodāyin, who has committed a Saṃghāvaśeṣa offense due to intentional emission of semen and concealed one offense, Parivāsa for the number of days he concealed it, let them remain silent; whoever disapproves, let them speak.' It is stated a second and third time.
'O Saṃgha! The granting of Parivāsa to Bhikkhu Kālodāyin, who has committed a Saṃghāvaśeṣa offense due to intentional emission of semen and concealed it for a number of days, is completed. The Saṃgha approves, because it remains silent; thus, this matter is decided.' (In the Parivāsa, the three karmas should be fully stated, according to the tradition below)
The Request for Mānatta (penance)
Gathered together in the Saṃgha, Bhikkhu Kālodāyin should bare his right shoulder, remove his sandals, and enter the Saṃgha.
中，頭面禮諸比丘足，胡跪合掌應言：『諸長老一心念！我迦留陀比丘先故出精得僧伽婆尸沙罪，一罪覆藏。僧中乞波利婆沙，僧與波利婆沙行竟。除是罪故，僧中乞六夜摩那埵。僧！我迦留陀比丘先故出精得僧伽婆尸沙罪，一罪覆藏。除是罪故，與六夜摩那埵。憐愍故。』如是第二、第三乞。」
波利婆沙磨那埵羯磨
「是中一比丘應僧中唱：『大德僧聽！是迦留陀比丘先故出精得僧伽婆尸沙罪，一罪覆藏。僧中乞波利婆沙，僧與波利婆沙行竟。除是罪故，僧中乞六夜摩那埵。是言：「僧！我迦留陀比丘先故出精得僧伽婆尸沙罪，一罪覆藏。除是罪故，與六夜摩那埵。憐愍故。」若僧時到僧忍聽，僧迦留陀比丘先故出精得僧伽婆尸沙罪，一罪覆藏。除是罪故，當與六夜摩那埵。如是白。』
「『大德僧聽！是迦留陀比丘先故出精得僧伽婆尸沙罪，一罪覆藏。僧中乞波利婆沙，僧與波利婆沙行竟。除是罪故，今僧中乞六夜摩那埵。誰諸長老忍迦留陀比丘先故出精得僧伽婆尸沙罪，一罪覆藏，除是罪故，今僧中六夜摩那埵，是諸長老默然；誰不忍便說。』如是第二第三說。
「『僧與迦留陀比丘先故出精得僧伽婆尸沙罪，一罪覆藏，六夜磨那埵竟。僧忍默然故，是事如是持。』
「一心
【現代漢語翻譯】 現代漢語譯本： 『然後，他應該以頭面禮敬所有比丘的腳，胡跪合掌，並說：『諸位長老一心念！我迦留陀（Kāḷudāyin，人名）比丘先前故意遺精，犯了僧伽婆尸沙（Saṃghāvaśeṣa，僧殘罪）罪，隱瞞了一項罪過。我在僧團中請求波利婆沙（Parivāsa，別住），僧團已經給予我波利婆沙並已行持完畢。爲了消除這個罪過，我在僧團中請求六夜摩那埵（mānatta，行懺）。僧團！我迦留陀比丘先前故意遺精，犯了僧伽婆尸沙罪，隱瞞了一項罪過。爲了消除這個罪過，請給予我六夜摩那埵。請憐憫我。』像這樣請求第二遍、第三遍。』
波利婆沙和摩那埵羯磨（kamma，業）
『在羯磨中，一位比丘應該在僧團中唱誦：『大德僧團請聽！這位迦留陀比丘先前故意遺精，犯了僧伽婆尸沙罪，隱瞞了一項罪過。他在僧團中請求波利婆沙，僧團已經給予他波利婆沙並已行持完畢。爲了消除這個罪過，現在他在僧團中請求六夜摩那埵。他說：「僧團！我迦留陀比丘先前故意遺精，犯了僧伽婆尸沙罪，隱瞞了一項罪過。爲了消除這個罪過，請給予我六夜摩那埵。請憐憫我。」如果僧團時機已到，僧團允許，僧團將給予迦留陀比丘先前故意遺精，犯了僧伽婆尸沙罪，隱瞞了一項罪過，爲了消除這個罪過，給予六夜摩那埵。就這樣稟告。』
『大德僧團請聽！這位迦留陀比丘先前故意遺精，犯了僧伽婆尸沙罪，隱瞞了一項罪過。他在僧團中請求波利婆沙，僧團已經給予他波利婆沙並已行持完畢。爲了消除這個罪過，現在他在僧團中請求六夜摩那埵。哪位長老允許迦留陀比丘先前故意遺精，犯了僧伽婆尸沙罪，隱瞞了一項罪過，爲了消除這個罪過，現在在僧團中給予六夜摩那埵，這些長老就默然；誰不允許就說出來。』像這樣第二遍、第三遍說。
『僧團已經給予迦留陀比丘先前故意遺精，犯了僧伽婆尸沙罪，隱瞞了一項罪過，六夜摩那埵已經完成。僧團允許，因為默然，這件事就這樣成立。』
『一心』
【English Translation】 English version: 『Then, he should pay homage with his head to the feet of all the bhikkhus, kneel with joined palms, and say: 『Venerable elders, pay attention with one mind! I, the bhikkhu Kāḷudāyin (name of a person), previously emitted semen intentionally, committing a Saṃghāvaśeṣa (offense requiring formal meeting of the Sangha) offense, and concealed one offense. I requested Parivāsa (probation) from the Sangha, and the Sangha has granted me Parivāsa and it has been carried out. In order to remove this offense, I request mānatta (penance) for six nights from the Sangha. Sangha! I, the bhikkhu Kāḷudāyin, previously emitted semen intentionally, committing a Saṃghāvaśeṣa offense, and concealed one offense. In order to remove this offense, please grant me mānatta for six nights. Out of compassion.』 He should request like this for the second and third time.』
The Kamma (act) of Parivāsa and mānatta
『In this kamma, one bhikkhu should announce in the Sangha: 『Venerable Sangha, please listen! This bhikkhu Kāḷudāyin previously emitted semen intentionally, committing a Saṃghāvaśeṣa offense, and concealed one offense. He requested Parivāsa from the Sangha, and the Sangha has granted him Parivāsa and it has been carried out. In order to remove this offense, now he requests mānatta for six nights from the Sangha. He says: 「Sangha! I, the bhikkhu Kāḷudāyin, previously emitted semen intentionally, committing a Saṃghāvaśeṣa offense, and concealed one offense. In order to remove this offense, please grant me mānatta for six nights. Out of compassion.」 If the Sangha is ready, and the Sangha approves, the Sangha will grant Kāḷudāyin, who previously emitted semen intentionally, committing a Saṃghāvaśeṣa offense, and concealed one offense, mānatta for six nights in order to remove this offense. This is the announcement.』
『Venerable Sangha, please listen! This bhikkhu Kāḷudāyin previously emitted semen intentionally, committing a Saṃghāvaśeṣa offense, and concealed one offense. He requested Parivāsa from the Sangha, and the Sangha has granted him Parivāsa and it has been carried out. In order to remove this offense, now he requests mānatta for six nights from the Sangha. Those elders who approve of granting Kāḷudāyin, who previously emitted semen intentionally, committing a Saṃghāvaśeṣa offense, and concealed one offense, mānatta for six nights in order to remove this offense, let those elders remain silent; whoever does not approve, let him speak.』 He should say this for the second and third time.
『The Sangha has granted Kāḷudāyin, who previously emitted semen intentionally, committing a Saṃghāvaśeṣa offense, and concealed one offense, mānatta for six nights, and it is completed. The Sangha approves, because of silence, this matter is thus established.』
『With one mind』
會僧中，迦留陀比丘應偏袒右肩脫革屣入僧中，頭面禮諸比丘足，胡跪合掌應言：『諸長老一心念！我迦留陀比丘先故出精得僧伽婆尸沙罪，一罪覆藏。僧中乞波利婆沙摩那埵，僧與波利婆沙摩那埵行竟。除是罪故，僧中乞出罪。僧！我迦留陀比丘先故出精得僧伽婆尸沙罪，一罪覆藏。除是罪故，與出罪。憐愍故。』如是三說。」
波利婆沙出罪羯磨
「是中一比丘應僧中唱：『大德僧聽！是迦留陀比丘先故出精得僧伽婆尸沙罪，一罪覆藏。僧中乞波利婆沙磨那埵，僧與波利婆沙摩那埵行竟。除是罪故，僧乞出罪。是言：「僧！我迦留陀比丘先故出精得僧伽婆尸沙罪，一罪覆藏。除是罪故，與出罪。憐愍故。」若僧時到僧忍聽，僧迦留陀比丘先故出精得僧伽婆尸沙罪，一罪覆藏。除是罪故，當與出罪。如是白。』
「『大德僧聽！是迦留陀比丘先故出精得僧伽婆尸沙罪，一罪覆藏。僧中乞波利婆沙摩那埵，僧與波利婆沙摩那埵行竟。除是罪故，今僧中與出罪。誰諸長老忍迦留陀比丘先故出精得僧伽婆尸沙罪，一罪覆藏，除是罪故，今僧中與出罪，是諸長老默然；誰不忍便說。』如是三說。
「『僧！迦留陀比丘先故出精得僧伽婆尸沙罪，一罪覆藏。與出罪竟。僧忍默然故，是事如是持。』」
【現代漢語翻譯】 現代漢語譯本： 在僧團中，迦留陀（Kaludayin）比丘應該袒露右肩，脫掉鞋子進入僧團，以頭面禮拜各位比丘的腳，然後右膝跪地，合起手掌，應該說：『各位長老請一心憶念！我迦留陀比丘先前因為故意遺精而犯了僧伽婆尸沙（Sanghavasesa）罪，隱瞞了一項罪過。現在向僧團請求給予波利婆沙（Parivasa）和摩那埵（Manatta），僧團已經給予了波利婆沙和摩那埵並已行持完畢。爲了去除這個罪過，現在向僧團請求出罪。僧團啊！我迦留陀比丘先前因為故意遺精而犯了僧伽婆尸沙罪，隱瞞了一項罪過。爲了去除這個罪過，請給予我出罪，出於憐憫的緣故。』這樣說三遍。
波利婆沙出罪羯磨（Karma，業）
『這裡面一位比丘應該在僧團中宣佈：『各位大德僧眾請聽！這位迦留陀比丘先前因為故意遺精而犯了僧伽婆尸沙罪，隱瞞了一項罪過。現在向僧團請求給予波利婆沙和摩那埵，僧團已經給予了波利婆沙和摩那埵並已行持完畢。爲了去除這個罪過，現在請求僧團給予出罪。他這樣說：「僧團啊！我迦留陀比丘先前因為故意遺精而犯了僧伽婆尸沙罪，隱瞞了一項罪過。爲了去除這個罪過，請給予我出罪，出於憐憫的緣故。」如果僧團時機已到，僧團允許聽取，僧團將給予迦留陀比丘先前因為故意遺精而犯的僧伽婆尸沙罪，隱瞞的一項罪過，給予出罪。就這樣稟告。』
『各位大德僧眾請聽！這位迦留陀比丘先前因為故意遺精而犯了僧伽婆尸沙罪，隱瞞了一項罪過。現在向僧團請求給予波利婆沙和摩那埵，僧團已經給予了波利婆沙和摩那埵並已行持完畢。爲了去除這個罪過，現在僧團給予他出罪。哪位長老認可迦留陀比丘先前因為故意遺精而犯的僧伽婆尸沙罪，隱瞞的一項罪過，爲了去除這個罪過，現在僧團給予他出罪，各位長老就保持沉默；誰不認可就請說出來。』這樣說三遍。
『僧團啊！迦留陀比丘先前因為故意遺精而犯的僧伽婆尸沙罪，隱瞞的一項罪過，給予出罪完畢。僧團認可並保持沉默，這件事就這樣成立。』
【English Translation】 English version: Within the Sangha (community of monks), the Bhikkhu (monk) Kaludayin should arrange his upper robe to cover one shoulder, remove his leather sandals, and enter the Sangha. He should bow his head to the feet of all the Bhikkhus, kneel on his right knee, and with palms joined together, should say: 'Venerable elders, please pay attention! I, the Bhikkhu Kaludayin, previously committed a Sanghavasesa (a type of serious offense) offense by deliberately emitting semen, and concealed one offense. I now request Parivasa (probation) and Manatta (penance) from the Sangha. The Sangha has granted Parivasa and Manatta, and they have been completed. In order to remove this offense, I now request absolution from the Sangha. O Sangha! I, the Bhikkhu Kaludayin, previously committed a Sanghavasesa offense by deliberately emitting semen, and concealed one offense. In order to remove this offense, please grant me absolution, out of compassion.' This should be said three times.
The Karma (act, ritual) of Absolution after Parivasa
'One Bhikkhu among them should announce in the Sangha: 'Venerable Sangha, please listen! This Bhikkhu Kaludayin previously committed a Sanghavasesa offense by deliberately emitting semen, and concealed one offense. He now requests Parivasa and Manatta from the Sangha. The Sangha has granted Parivasa and Manatta, and they have been completed. In order to remove this offense, he now requests absolution from the Sangha. He says: "O Sangha! I, the Bhikkhu Kaludayin, previously committed a Sanghavasesa offense by deliberately emitting semen, and concealed one offense. In order to remove this offense, please grant me absolution, out of compassion." If the time is right for the Sangha, and the Sangha agrees to listen, the Sangha will grant Kaludayin, who previously committed a Sanghavasesa offense by deliberately emitting semen and concealed one offense, absolution. This is how it is announced.'
'Venerable Sangha, please listen! This Bhikkhu Kaludayin previously committed a Sanghavasesa offense by deliberately emitting semen, and concealed one offense. He now requests Parivasa and Manatta from the Sangha. The Sangha has granted Parivasa and Manatta, and they have been completed. In order to remove this offense, the Sangha now grants him absolution. Those elders who approve of the Sangha granting absolution to Kaludayin, who previously committed a Sanghavasesa offense by deliberately emitting semen and concealed one offense, for the removal of this offense, should remain silent; whoever does not approve, please speak up.' This should be said three times.
'O Sangha! Absolution has been granted to Kaludayin, who previously committed a Sanghavasesa offense by deliberately emitting semen and concealed one offense. The Sangha approves and remains silent, so this matter is thus concluded.'
佛在舍衛國。長老迦留陀比丘故出精，得僧伽婆尸沙罪，一罪不覆藏。是長老語諸比丘：「諸長老！我故出精得僧伽婆尸沙罪，一罪不覆藏。我今當云何？」諸比丘不知如何？以是事白佛。佛語比丘：「汝曹與迦留陀比丘故出精得僧伽婆尸沙罪，一罪不覆藏故，與六夜摩那埵(六夜苦行下意作眾事)。更有比丘得如是罪，應與六夜摩那埵。」諸比丘言：「大德！云何應與？」佛言：「一心會僧中，迦留陀比丘應偏袒右肩脫革屣入僧中，頭面禮諸比丘足，胡跪合掌應云：『諸長老一心念！我迦留陀比丘故出精得僧伽婆尸沙罪，一罪不覆藏。除是罪故，僧中乞六夜摩那埵。僧！我迦留陀比丘故出精得僧伽婆尸沙罪，一罪不覆藏。除是罪故，與六夜摩那埵。憐愍故。』如是第二、第三應乞。」
摩那埵羯磨
「是中一比丘，僧中應如是唱：『大德僧聽！是迦留陀比丘故出精得僧伽婆尸沙罪，一罪不覆藏。除是罪故，僧中乞六夜摩那埵。是言：「僧！我迦留陀比丘故出精得僧伽婆尸沙罪，一罪不覆藏。除是罪故，與六夜摩那埵。憐愍故。」若僧時到僧忍聽，僧迦留陀比丘故出精得僧伽婆尸沙罪，一罪不覆藏。除是罪故，當與六夜摩那埵。如是白。』
「『大德僧聽！是迦留陀比丘故出精得僧伽婆尸
【現代漢語翻譯】 現代漢語譯本： 佛陀在舍衛國。長老迦留陀（Kāḷudāyin，人名）比丘故意遺精，犯了僧伽婆尸沙（Saṃghāvaśeṣa，一種僅次於波羅夷的重罪）罪，並且沒有隱瞞這一罪行。這位長老對比丘們說：『諸位長老！我故意遺精，犯了僧伽婆尸沙罪，並且沒有隱瞞這一罪行。我現在該怎麼辦呢？』比丘們不知道該怎麼辦，就把這件事稟告了佛陀。佛陀對比丘們說：『你們應該給予迦留陀比丘因為故意遺精，犯了僧伽婆尸沙罪，並且沒有隱瞞這一罪行，六夜摩那埵（mānatta，一種懺悔期，為期六夜，在此期間進行苦行並服從僧團的指示）。如果還有其他比丘犯了同樣的罪，也應該給予六夜摩那埵。』比丘們問：『世尊！應該如何給予呢？』佛陀說：『在僧團集會時，迦留陀比丘應該袒露右肩，脫掉鞋子，進入僧團中，以頭面禮拜諸位比丘的腳，然後胡跪合掌，應該這樣說：「諸位長老一心念！我迦留陀比丘故意遺精，犯了僧伽婆尸沙罪，並且沒有隱瞞這一罪行。爲了消除這個罪過，我在僧團中請求六夜摩那埵。僧團！我迦留陀比丘故意遺精，犯了僧伽婆尸沙罪，並且沒有隱瞞這一罪行。爲了消除這個罪過，請給予我六夜摩那埵。請憐憫我。」 像這樣，第二遍、第三遍地請求。』 摩那埵羯磨（karma，業） 『這時，一位比丘應該在僧團中這樣宣告：「大德僧團請聽！這位迦留陀比丘故意遺精，犯了僧伽婆尸沙罪，並且沒有隱瞞這一罪行。爲了消除這個罪過，他在僧團中請求六夜摩那埵。他說：「僧團！我迦留陀比丘故意遺精，犯了僧伽婆尸沙罪，並且沒有隱瞞這一罪行。爲了消除這個罪過，請給予我六夜摩那埵。請憐憫我。」如果僧團認為時機已到，並且同意，那麼僧團就應該給予迦留陀比丘因為故意遺精，犯了僧伽婆尸沙罪，並且沒有隱瞞這一罪行，六夜摩那埵。就這樣宣告。」』 『大德僧團請聽！這位迦留陀比丘故意遺精，犯了僧伽婆尸沙
【English Translation】 English version: The Buddha was in Śrāvastī (舍衛國). The elder Kāḷudāyin (迦留陀, a personal name) bhikkhu (比丘, monk) intentionally emitted semen, committing a Saṃghāvaśeṣa (僧伽婆尸沙, a serious offense second only to Pārājika) offense, and did not conceal this offense. This elder said to the bhikkhus: 'Venerable elders! I intentionally emitted semen, committing a Saṃghāvaśeṣa offense, and did not conceal this offense. What should I do now?' The bhikkhus did not know what to do, so they reported this matter to the Buddha. The Buddha said to the bhikkhus: 'You should give Kāḷudāyin bhikkhu, because he intentionally emitted semen, committing a Saṃghāvaśeṣa offense, and did not conceal this offense, six nights of mānatta (摩那埵, a period of penance lasting six nights, during which one performs ascetic practices and obeys the instructions of the Saṃgha). If there are other bhikkhus who commit the same offense, they should also be given six nights of mānatta.' The bhikkhus asked: 'Venerable One! How should it be given?' The Buddha said: 'In a Saṃgha assembly, Kāḷudāyin bhikkhu should uncover his right shoulder, take off his shoes, enter the Saṃgha, prostrate himself at the feet of the bhikkhus, kneel with his palms together, and say: "Venerable elders, pay attention! I, Kāḷudāyin bhikkhu, intentionally emitted semen, committing a Saṃghāvaśeṣa offense, and did not conceal this offense. In order to eliminate this offense, I request six nights of mānatta from the Saṃgha. Saṃgha! I, Kāḷudāyin bhikkhu, intentionally emitted semen, committing a Saṃghāvaśeṣa offense, and did not conceal this offense. In order to eliminate this offense, please grant me six nights of mānatta. Please have compassion on me." He should request in this way, a second and a third time.' The Karma (羯磨, action) of Mānatta 'At this time, one bhikkhu should announce in the Saṃgha: 'Venerable Saṃgha, please listen! This Kāḷudāyin bhikkhu intentionally emitted semen, committing a Saṃghāvaśeṣa offense, and did not conceal this offense. In order to eliminate this offense, he requests six nights of mānatta from the Saṃgha. He says: "Saṃgha! I, Kāḷudāyin bhikkhu, intentionally emitted semen, committing a Saṃghāvaśeṣa offense, and did not conceal this offense. In order to eliminate this offense, please grant me six nights of mānatta. Please have compassion on me." If the Saṃgha deems it the right time and agrees, then the Saṃgha should grant Kāḷudāyin bhikkhu, because he intentionally emitted semen, committing a Saṃghāvaśeṣa offense, and did not conceal this offense, six nights of mānatta. Announce it in this way.' 'Venerable Saṃgha, please listen! This Kāḷudāyin bhikkhu intentionally emitted semen, committing a Saṃghāvaśeṣa
沙罪，一罪不覆藏。除是罪故，今僧中與六夜摩那埵。誰諸長老忍迦留陀比丘故出精得僧伽婆尸沙罪，一罪不覆藏，除是罪故，今僧中與六夜摩那埵，是諸長老默然故；誰不忍便說。』如是第二應說、第三應說。
「『僧與迦留陀比丘故出精得僧伽婆尸沙罪，一罪不覆藏，六夜摩那埵竟。僧忍默然故，是事如是持。』
「一心會僧中，迦留陀比丘應偏袒右肩脫革屣入僧中，頭面禮諸比丘足，胡跪合掌應言：『諸長老一心念！我迦留陀比丘先故出精得僧伽婆尸沙罪，一罪不覆藏。僧中乞六夜摩那埵，僧與六夜摩那埵行竟，除是罪故，僧中乞出罪。僧！我迦留陀比丘先故出精得僧伽婆尸沙罪，一罪不覆藏，除是罪故，與出罪。憐愍故。』如是第二、第三說。」
摩那埵出罪羯磨
「是中一比丘應僧中唱：『大德僧聽！是迦留陀比丘先故出精得僧伽婆尸沙罪，一罪不覆藏。僧中乞六夜摩那埵，僧與六夜摩那埵行竟。除是罪故，僧中乞出罪。是言：「僧！我迦留陀比丘先故出精得僧伽婆尸沙罪，一罪不覆藏。僧中乞六夜摩那埵，僧與六夜摩那埵行竟。除是罪故，與出罪。憐愍故。」若僧時到僧忍聽，僧迦留陀比丘先故出精得僧伽婆尸沙罪，一罪不覆藏，除是罪故，當與出罪。如是白。』
「『
【現代漢語翻譯】 現代漢語譯本 『迦留陀（Kaludayin）比丘因為故意遺精而犯了僧伽婆尸沙（Sanghavasesa）罪，並且沒有隱瞞這一罪行。因為這個緣故，現在僧團給予他六夜摩那埵（six-night Manatta）。各位長老如果同意迦留陀比丘因為故意遺精而犯了僧伽婆尸沙罪，並且沒有隱瞞這一罪行，因此僧團現在給予他六夜摩那埵，就請保持沉默；如果不同意，請說出來。』 應該這樣說第二遍、第三遍。 『僧團給予迦留陀比丘因為故意遺精而犯了僧伽婆尸沙罪，並且沒有隱瞞這一罪行的六夜摩那埵已經結束。僧團同意，所以保持沉默，這件事就這樣決定了。』 『在僧團集會時，迦留陀比丘應該袒露右肩，脫掉鞋子，進入僧團，頂禮各位比丘的腳，然後右膝跪地，合掌說：『各位長老請一心憶念！我迦留陀比丘先前因為故意遺精而犯了僧伽婆尸沙罪，並且沒有隱瞞這一罪行。我在僧團中請求六夜摩那埵，僧團也給予了我六夜摩那埵並且已經執行完畢。因為要消除這個罪過，所以在僧團中請求出罪。僧團！我迦留陀比丘先前因為故意遺精而犯了僧伽婆尸沙罪，並且沒有隱瞞這一罪行，爲了消除這個罪過，請允許我出罪。請各位憐憫我。』 應該這樣說第二遍、第三遍。』 摩那埵出罪羯磨（Manatta Expiation Karma） 『這時，一位比丘應該在僧團中宣佈：『各位大德僧眾請聽！這位迦留陀比丘先前因為故意遺精而犯了僧伽婆尸沙罪，並且沒有隱瞞這一罪行。他在僧團中請求六夜摩那埵，僧團也給予了他六夜摩那埵並且已經執行完畢。因為要消除這個罪過，所以在僧團中請求出罪。他說：「僧團！我迦留陀比丘先前因為故意遺精而犯了僧伽婆尸沙罪，並且沒有隱瞞這一罪行。我在僧團中請求六夜摩那埵，僧團也給予了我六夜摩那埵並且已經執行完畢。因為要消除這個罪過，請允許我出罪。請各位憐憫我。」如果僧團認為時機已到，並且同意，那麼僧團就允許迦留陀比丘因為先前故意遺精而犯了僧伽婆尸沙罪，並且沒有隱瞞這一罪行的人出罪。就這樣稟告。』 『
【English Translation】 English version 'Kaludayin (迦留陀) bhikkhu has committed a Sanghavasesa (僧伽婆尸沙) offense by deliberately emitting semen, and he has not concealed this offense. For this reason, the Sangha is now giving him a six-night Manatta (摩那埵). If any of the elders agree that Kaludayin bhikkhu has committed a Sanghavasesa offense by deliberately emitting semen, and he has not concealed this offense, and therefore the Sangha is now giving him a six-night Manatta, let them remain silent; if anyone disagrees, let them speak.' This should be said a second and third time. 'The Sangha has completed the six-night Manatta for Kaludayin bhikkhu, who committed a Sanghavasesa offense by deliberately emitting semen and did not conceal it. The Sangha agrees, so they remain silent, and this matter is thus decided.' 'When the Sangha is assembled, Kaludayin bhikkhu should uncover his right shoulder, remove his sandals, enter the Sangha, prostrate himself at the feet of the bhikkhus, kneel on his right knee, and say with his palms together: 'Venerable elders, please pay attention! I, Kaludayin bhikkhu, previously committed a Sanghavasesa offense by deliberately emitting semen, and I did not conceal this offense. I requested a six-night Manatta from the Sangha, and the Sangha granted me a six-night Manatta, which has been completed. Because I want to remove this offense, I am requesting absolution from the Sangha. Sangha! I, Kaludayin bhikkhu, previously committed a Sanghavasesa offense by deliberately emitting semen, and I did not conceal this offense. In order to remove this offense, please allow me to be absolved. Please have compassion on me.' This should be said a second and third time.' Manatta Expiation Karma (摩那埵出罪羯磨) 'At this time, a bhikkhu should announce in the Sangha: 'Venerable Sangha, please listen! This Kaludayin bhikkhu previously committed a Sanghavasesa offense by deliberately emitting semen, and he did not conceal this offense. He requested a six-night Manatta from the Sangha, and the Sangha granted him a six-night Manatta, which has been completed. Because he wants to remove this offense, he is requesting absolution from the Sangha. He says: 'Sangha! I, Kaludayin bhikkhu, previously committed a Sanghavasesa offense by deliberately emitting semen, and I did not conceal this offense. I requested a six-night Manatta from the Sangha, and the Sangha granted me a six-night Manatta, which has been completed. In order to remove this offense, please allow me to be absolved. Please have compassion on me.' If the Sangha deems it the right time and agrees, then the Sangha will allow Kaludayin bhikkhu, who previously committed a Sanghavasesa offense by deliberately emitting semen and did not conceal this offense, to be absolved. This is how it is announced.' '
大德僧聽！是迦留陀比丘先故出精得僧伽婆尸沙罪，一罪不覆藏。僧中乞六夜摩那埵，僧與六夜摩那埵行竟，除是罪故，今僧中與出罪。誰諸長老忍迦留陀比丘先故出精得僧伽婆尸沙罪，一罪不覆藏，除是罪故，今僧中與出罪，是諸長老默然；誰不忍便說。』如是第二、第三說。
「『僧與迦留陀比丘先故出精得僧伽婆尸沙罪，一罪不覆藏，出罪竟。僧忍默然故，是事如是持。』」
是長老迦留陀比丘，六夜行摩那埵未竟，更作僧伽婆尸沙罪故出精，是罪不覆藏。語諸比丘：「諸長老！我先故出精得僧伽婆尸沙罪，一罪不覆藏。我僧中乞六夜摩那埵，僧與我六夜摩那埵。我僧中行六夜摩那埵未竟，更作僧伽婆尸沙罪故出精，是罪不覆藏。我今當云何？」諸比丘不知如何？以是事白佛。佛語諸比丘：「汝曹與迦留陀比丘如本治。更有比丘得如是罪，亦應與如本治。」諸比丘言：「大德！云何應與？」佛言：「一心會僧中，迦留陀比丘應偏袒右肩脫革屣入僧中，頭面禮諸比丘足，胡跪合掌應言：『諸長老一心念！我迦留陀比丘先故出精得僧伽婆尸沙罪，一罪不覆藏。我僧中乞六夜摩那埵，僧與我六夜摩那埵。已行若干日，若干日未竟，我更作僧伽婆尸沙罪，一罪不覆藏。除是罪故，僧中乞如本治。僧！我迦留
【現代漢語翻譯】 現代漢語譯本 大德僧眾請聽！這位迦留陀（Kālarudrāka）比丘先前故意遺精，犯了僧伽婆尸沙（Saṃghāvaśeṣa）罪，且未隱瞞。他向僧團請求六夜摩那埵（mānatva，一種懺悔期），僧團也給予了他六夜摩那埵，修行期滿。爲了消除此罪，現在僧團要為他進行出罪儀式。哪位長老同意迦留陀比丘先前故意遺精，犯了僧伽婆尸沙罪，且未隱瞞，現在僧團要為他進行出罪儀式，請各位長老保持沉默；誰不同意就請發言。』這樣重複第二遍、第三遍。 『僧團同意為迦留陀比丘先前故意遺精，犯了僧伽婆尸沙罪，且未隱瞞，進行出罪儀式。僧團因為默然表示同意，此事就這樣決定了。』 這位迦留陀比丘，在六夜摩那埵修行期未滿時，又犯了僧伽婆尸沙罪，故意遺精，且未隱瞞。他告訴其他比丘：『各位長老！我先前故意遺精，犯了僧伽婆尸沙罪，且未隱瞞。我向僧團請求六夜摩那埵，僧團也給予了我六夜摩那埵。我在僧團中進行六夜摩那埵修行期未滿時，又犯了僧伽婆尸沙罪，故意遺精，且未隱瞞。我現在該怎麼辦？』比丘們不知道該怎麼辦，就把這件事稟告了佛陀。佛陀告訴比丘們：『你們按照最初的規定來懲處迦留陀比丘。如果還有比丘犯了這樣的罪，也應該按照最初的規定來懲處。』比丘們問：『世尊！應該如何懲處呢？』佛陀說：『集中僧團，迦留陀比丘應該袒露右肩，脫掉革屣（皮鞋），進入僧團中，頭面頂禮各位比丘的腳，然後胡跪合掌，應該這樣說：『各位長老一心念！我迦留陀比丘先前故意遺精，犯了僧伽婆尸沙罪，且未隱瞞。我向僧團請求六夜摩那埵，僧團也給予了我六夜摩那埵。已經修行了若干日，還有若干日未完成，我又犯了僧伽婆尸沙罪，且未隱瞞。爲了消除此罪，我向僧團請求按照最初的規定來懲處。僧團！我迦留
【English Translation】 English version Listen, venerable Sangha! This Bhikshu Kālarudrāka (Kālarudrāka, a specific monk's name) previously ejaculated semen intentionally, committing a Saṃghāvaśeṣa (Saṃghāvaśeṣa, a type of serious offense requiring a meeting of the Sangha) offense, and did not conceal it. He requested a six-night mānatva (mānatva, a period of penance) from the Sangha, and the Sangha granted him the six-night mānatva, which he completed. To expiate this offense, the Sangha is now granting him absolution. Whoever among the elders approves of the Sangha granting absolution to Bhikshu Kālarudrāka, who previously ejaculated semen intentionally, committing a Saṃghāvaśeṣa offense, and did not conceal it, let those elders remain silent; whoever disapproves, let them speak.』 This is said a second and third time. 『The Sangha grants absolution to Bhikshu Kālarudrāka, who previously ejaculated semen intentionally, committing a Saṃghāvaśeṣa offense, and did not conceal it. The absolution is complete. The Sangha approves because of its silence; this matter is thus decided.』 This elder Bhikshu Kālarudrāka, before completing the six-night mānatva, again committed a Saṃghāvaśeṣa offense by ejaculating semen, and did not conceal it. He said to the Bhikshus: 『Venerable elders! I previously ejaculated semen intentionally, committing a Saṃghāvaśeṣa offense, and did not conceal it. I requested a six-night mānatva from the Sangha, and the Sangha granted me the six-night mānatva. While I was undergoing the six-night mānatva in the Sangha, I again committed a Saṃghāvaśeṣa offense by ejaculating semen, and did not conceal it. What should I do now?』 The Bhikshus did not know what to do, so they reported this matter to the Buddha. The Buddha said to the Bhikshus: 『You should deal with Bhikshu Kālarudrāka according to the original rule. If another Bhikshu commits such an offense, he should also be dealt with according to the original rule.』 The Bhikshus said: 『Venerable One! How should it be done?』 The Buddha said: 『Gather the Sangha together with one mind. Bhikshu Kālarudrāka should uncover his right shoulder, remove his leather sandals (Gexie, leather sandals), enter the Sangha, prostrate himself at the feet of the Bhikshus, kneel with his palms together, and say: 『Venerable elders, with one mind, listen! I, Bhikshu Kālarudrāka, previously ejaculated semen intentionally, committing a Saṃghāvaśeṣa offense, and did not conceal it. I requested a six-night mānatva from the Sangha, and the Sangha granted me the six-night mānatva. Having practiced for so many days, and with so many days remaining, I again committed a Saṃghāvaśeṣa offense, and did not conceal it. To expiate this offense, I request the Sangha to deal with me according to the original rule. Sangha! I, Kālarudrāka
陀比丘故出精得僧伽婆尸沙罪，更作一罪，不覆藏。除是罪故，與本治，憐愍故。』如是第二、第三說。」
本治羯磨
「是中一比丘應僧中唱：『大德僧聽！是迦留陀比丘先故出精得僧伽婆尸沙罪，一罪不覆藏。從僧中乞六夜摩那埵，僧與六夜摩那埵。是迦留陀比丘，僧中六夜行摩那埵，已行若干日，若干日未竟，更作僧伽婆尸沙罪，一罪不覆藏。除是罪故，僧中乞如本治。言是：「僧！我迦留陀比丘故出精得僧伽婆尸沙罪，更作一罪不覆藏。與如本治，憐愍故。」若僧時到僧忍聽，僧迦留陀比丘故出精得僧伽婆尸沙罪，更作一罪不覆藏。除是罪故，當與如本治。如是白。』」
白四羯磨
「『僧與迦留陀比丘故出精得僧伽婆尸沙罪，更作一罪不覆藏，如本治竟。僧忍，默然故，是事如是持。』」
是迦留陀比丘，罪中更作罪，僧中行六夜摩那埵行如本治竟，語諸比丘：「我今當云何？」諸比丘不知云何？以是事白佛。佛言：「汝曹與出罪羯磨。是迦留陀比丘，罪中更作罪，僧中六夜行摩那埵行如本治竟。更有比丘得如是罪，亦應與出罪羯磨。」諸比丘言：「大德！云何與出罪羯磨？」佛言：「一心會僧中，迦留陀比丘應偏袒右肩脫革屣入僧中，頭面禮諸比丘足，胡跪合掌應言：『
【現代漢語翻譯】 現代漢語譯本：『如果比丘明知故犯遺精，犯僧伽婆尸沙罪（僧團所制定的僅次於波羅夷的重罪），又犯一罪且不隱瞞。爲了消除此罪，給予如本治（恢復原狀的羯磨），出於憐憫。』像這樣第二、第三次說。
本治羯磨
『這裡，一位比丘應該在僧團中唱言：『諸位大德僧眾請聽！這位迦留陀（名字）比丘先前明知故犯遺精，犯僧伽婆尸沙罪，一罪不隱瞞。從僧團中乞求六夜摩那埵（一種懺悔期），僧團給予六夜摩那埵。這位迦留陀比丘，在僧團中實行六夜摩那埵，已經實行若干日，若干日尚未結束，又犯僧伽婆尸沙罪，一罪不隱瞞。爲了消除此罪，從僧團中乞求如本治。』這樣說：『僧團！我迦留陀比丘明知故犯遺精，犯僧伽婆尸沙罪，又犯一罪不隱瞞。給予如本治，出於憐憫。』如果僧團時機成熟，僧團允許，僧團給予迦留陀比丘明知故犯遺精，犯僧伽婆尸沙罪，又犯一罪不隱瞞。爲了消除此罪，應當給予如本治。』這樣稟白。』
白四羯磨
『僧團給予迦留陀比丘明知故犯遺精，犯僧伽婆尸沙罪，又犯一罪不隱瞞，如本治完畢。僧團同意，因為默然，此事就這樣保持。』
這位迦留陀比丘，在罪上又犯罪，在僧團中實行六夜摩那埵，實行如本治完畢，問諸位比丘：『我現在應當怎麼辦？』諸位比丘不知道怎麼辦？把這件事稟告佛陀。佛陀說：『你們應當給予出罪羯磨。這位迦留陀比丘，在罪上又犯罪，在僧團中實行六夜摩那埵，實行如本治完畢。如果還有比丘犯了這樣的罪，也應當給予出罪羯磨。』諸位比丘說：『大德！怎樣給予出罪羯磨？』佛陀說：『一心聚集在僧團中，迦留陀比丘應當袒露右肩，脫掉革屣，進入僧團中，頭面頂禮諸位比丘的腳，胡跪合掌應當說：『
【English Translation】 English version: 'If a Bhikkhu (Buddhist monk) deliberately emits semen, he commits a Sanghavasesa (a serious offense requiring a meeting of the Sangha) offense, and commits another offense without concealing it. To remove this offense, give him '如本治' (Rūpajīvī, restoration to the original state), out of compassion.' Thus, it is said the second and third time.
Rūpajīvī Karma (procedure for restoration)
'Here, one Bhikkhu should announce in the Sangha (Buddhist monastic community): 'Venerable Sangha, please listen! This Kāḷudāyi (name) Bhikkhu previously deliberately emitted semen, committing a Sanghavasesa offense, one offense not concealed. He requests six nights of Mānatta (a period of probation) from the Sangha, and the Sangha grants six nights of Mānatta. This Kāḷudāyi Bhikkhu, practicing Mānatta in the Sangha for six nights, having practiced for a certain number of days, a certain number of days not yet completed, commits another Sanghavasesa offense, one offense not concealed. To remove this offense, he requests Rūpajīvī from the Sangha.' He says: 'Sangha! I, Kāḷudāyi Bhikkhu, deliberately emitted semen, committing a Sanghavasesa offense, and committed another offense without concealing it. Grant me Rūpajīvī, out of compassion.' If the Sangha is ready and the Sangha agrees, the Sangha grants Kāḷudāyi Bhikkhu, who deliberately emitted semen, committing a Sanghavasesa offense, and committed another offense without concealing it. To remove this offense, Rūpajīvī should be granted.' Thus, it is announced.'
Announcement of the Four Karmas
'The Sangha grants Kāḷudāyi Bhikkhu, who deliberately emitted semen, committing a Sanghavasesa offense, and committed another offense without concealing it, the completion of Rūpajīvī. The Sangha agrees, because of silence, this matter is thus maintained.'
This Kāḷudāyi Bhikkhu, having committed another offense on top of the previous offense, having practiced Mānatta in the Sangha for six nights, having completed Rūpajīvī, asks the Bhikkhus: 'What should I do now?' The Bhikkhus do not know what to do. They report this matter to the Buddha. The Buddha says: 'You should give him the Exoneration Karma. This Kāḷudāyi Bhikkhu, having committed another offense on top of the previous offense, having practiced Mānatta in the Sangha for six nights, having completed Rūpajīvī. If there are other Bhikkhus who commit such an offense, they should also be given the Exoneration Karma.' The Bhikkhus say: 'Venerable One! How should the Exoneration Karma be given?' The Buddha says: 'Gather together in the Sangha with one mind, Kāḷudāyi Bhikkhu should uncover his right shoulder, remove his leather sandals, enter the Sangha, bow his head to the feet of the Bhikkhus, kneel with folded hands, and say:'
諸長老一心念！我迦留陀比丘故出精得僧伽婆尸沙罪，一罪不覆藏。我先僧中乞六夜摩那埵，僧與我六夜摩那埵。我僧中行六夜摩那埵，已行若干日、若干日未竟，更作僧伽婆尸沙罪不覆藏。我僧中乞如本治，僧與我如本治。我迦留陀比丘罪中更作罪，行如本治竟，除是罪故，僧中乞出罪羯磨。僧！我迦留陀比丘罪中更作罪，行六夜摩那埵行如本治竟，除是罪故，與出罪羯磨，憐愍故。』如是第二、第三乞。」
本治出罪羯磨
「是中一比丘應僧中唱：『大德僧聽！是迦留陀比丘故出精得僧伽婆尸沙罪，一罪不覆藏，先僧中乞六夜摩那埵，僧與六夜摩那埵。僧中六夜摩那埵，已行若干日、若干日未竟，更作僧伽婆尸沙罪，一罪不覆藏。是迦留陀比丘僧中乞如本治，僧與如本治行竟。除是罪故，僧中乞出罪羯磨。是言：「僧！我迦留陀比丘故出精得僧伽婆尸沙罪，更作一罪不覆藏。僧中乞如本治，僧與如本治行竟，與出罪羯磨，憐愍故。」若僧時到僧忍聽，僧迦留陀比丘故出精得僧伽婆尸沙罪，一罪不覆藏，僧中乞如本治行竟，除是罪故，當與出罪羯磨。如是白。』」
白四羯磨
「『僧與迦留陀比丘故出精得僧伽婆尸沙罪一罪不覆藏，出罪羯磨竟。僧忍，默然故，是事如是持。』」(此出罪
【現代漢語翻譯】 現代漢語譯本 諸位長老請一心諦聽！我迦留陀（Kaludayin，人名）比丘因為故意遺精而犯了僧伽婆尸沙（Sanghavasesa，僧殘罪）罪，並且沒有隱瞞這一罪行。我先前在僧團中請求六夜摩那埵（Manatta，一種懺悔期），僧團也給了我六夜摩那埵。我在僧團中進行六夜摩那埵，已經進行若干天，還有若干天未完成時，又犯了僧伽婆尸沙罪，並且沒有隱瞞。我向僧團請求如本治（如法處置），僧團也給了我如本治。我迦留陀比丘在罪行期間又犯了罪，如本治執行完畢，爲了消除這些罪過，向僧團請求出罪羯磨（羯磨，即僧團的儀式）。僧團啊！我迦留陀比丘在罪行期間又犯了罪，六夜摩那埵和如本治都已執行完畢，爲了消除這些罪過，請慈悲地為我進行出罪羯磨。』像這樣請求第二遍、第三遍。」
如本治出罪羯磨
『這裡面一位比丘應該在僧團中宣告：『各位大德僧眾請聽！這位迦留陀比丘因為故意遺精而犯了僧伽婆尸沙罪，並且沒有隱瞞這一罪行，先前在僧團中請求六夜摩那埵，僧團也給了六夜摩那埵。在僧團中進行六夜摩那埵，已經進行若干天，還有若干天未完成時，又犯了僧伽婆尸沙罪，並且沒有隱瞞。這位迦留陀比丘向僧團請求如本治，僧團也給瞭如本治並且已經執行完畢。爲了消除這些罪過，向僧團請求出罪羯磨。他這樣說：「僧團啊！我迦留陀比丘因為故意遺精而犯了僧伽婆尸沙罪，又犯了一次罪並且沒有隱瞞。向僧團請求如本治，僧團也給瞭如本治並且已經執行完畢，請慈悲地為我進行出罪羯磨。」如果僧團認為時機已到，僧團同意，那麼僧團就應該為迦留陀比丘因為故意遺精而犯的僧伽婆尸沙罪（並且沒有隱瞞），在如本治執行完畢后，進行出罪羯磨。就這樣宣告。』」
白四羯磨
『僧團為迦留陀比丘因為故意遺精而犯的僧伽婆尸沙罪（並且沒有隱瞞）進行出罪羯磨完畢。僧團同意，因為大家保持沉默，這件事就這樣成立。』（這是出罪的羯磨）
【English Translation】 English version Venerable elders, listen attentively! I, the Bhikkhu Kaludayin (Kaludayin, name of a person), have committed a Sanghavasesa (Sanghavasesa, a type of serious offense requiring a formal meeting of the Sangha) offense due to intentional emission of semen, and I have not concealed this offense. I previously requested a six-night Manatta (Manatta, a period of penance) from the Sangha, and the Sangha granted me the six-night Manatta. While I was undergoing the six-night Manatta in the Sangha, having completed several days but with several days remaining, I committed another Sanghavasesa offense and did not conceal it. I requested Adhikarana-samatha (Adhikarana-samatha, formal settlement) from the Sangha, and the Sangha granted me Adhikarana-samatha. I, the Bhikkhu Kaludayin, committed another offense during the period of penance, and after completing the Adhikarana-samatha, in order to remove these offenses, I request an Abbhāna-kamma (Abbhāna-kamma, reinstatement ceremony) from the Sangha. O Sangha! I, the Bhikkhu Kaludayin, committed another offense during the period of penance, and having completed both the six-night Manatta and the Adhikarana-samatha, in order to remove these offenses, please compassionately perform the Abbhāna-kamma for me.』 Thus, he requests for the second and third time.」
Abbhāna-kamma for Adhikarana-samatha
『Here, one Bhikkhu should announce in the Sangha: 『Venerable Sangha, please listen! This Bhikkhu Kaludayin has committed a Sanghavasesa offense due to intentional emission of semen, and he has not concealed this offense. He previously requested a six-night Manatta from the Sangha, and the Sangha granted him the six-night Manatta. While undergoing the six-night Manatta in the Sangha, having completed several days but with several days remaining, he committed another Sanghavasesa offense and did not conceal it. This Bhikkhu Kaludayin requested Adhikarana-samatha from the Sangha, and the Sangha granted him Adhikarana-samatha, which has been completed. In order to remove these offenses, he requests an Abbhāna-kamma from the Sangha. He says: 「O Sangha! I, the Bhikkhu Kaludayin, have committed a Sanghavasesa offense due to intentional emission of semen, and I committed another offense and did not conceal it. I requested Adhikarana-samatha from the Sangha, and the Sangha granted me Adhikarana-samatha, which has been completed. Please compassionately perform the Abbhāna-kamma for me.」 If the Sangha deems it the right time, and the Sangha agrees, then the Sangha should perform the Abbhāna-kamma for the Bhikkhu Kaludayin, who committed a Sanghavasesa offense due to intentional emission of semen (and did not conceal it), after the Adhikarana-samatha has been completed. Thus, it is announced.』」
Ñatti-catuttha-kamma (Formal Act with Four Announcements)
『The Sangha has completed the Abbhāna-kamma for the Bhikkhu Kaludayin, who committed a Sanghavasesa offense due to intentional emission of semen (and did not conceal it). The Sangha agrees, because they remain silent; thus, this matter is established.』 (This is the Abbhāna-kamma)
羯磨要二十人前，三羯磨四人可得)
偷羅遮懺悔法(一切偷羅遮從二篇生四差之異，上品不可懺；前篇下品、後篇中品，界外四人得懺；之餘下品人一得懺也)
「大德僧一心念！某甲比丘盜四錢，得偷羅遮罪。今僧中說偷羅遮罪，不可匿藏罪。」如是三說。
僧問：「汝自見罪不？」答言：「見。」「汝莫復作。」
「長老一心念！某甲比丘捉女人著身衣，得偷羅遮(粗罪)。我某甲比丘今從長老說罪，不匿藏罪。」(如是三說)
「長老一心念！我某甲比丘長衣過十日，得尼薩耆波夜提罪。我某甲是衣棄捨，從長老說罪出罪，為清凈故。」如是三說。
「長老一心念！我某甲比丘故妄語，得波夜提罪。我某甲比丘今從長老說罪出罪除罪，為清凈故。」如是三說。
四悔過悔法
「大德僧一心念！我某甲比丘墮可呵法不是處，是可出法，我今出。」第二、第三如是說(僧答聽)。
「長老一心念！我某甲比丘觸女人衣，得突吉羅。」如是三說。
諸擯羯磨
「大德僧聽！是某甲比丘作淫事，得波羅夷罪。若僧時到僧忍聽，僧是某甲比丘作淫事，得波羅夷罪。今當作滅羯磨，不共住不共事。如是白。」
「大德僧聽！是某甲比丘作淫事
【現代漢語翻譯】 現代漢語譯本 羯磨（Karma，業）需要二十人才能進行，三羯磨（Three Karmas，三種羯磨）四人即可進行。
偷羅遮（Thullaccaya，粗罪）懺悔法（一切偷羅遮罪由二篇（Two Sections，兩種罪）產生四種差異，上品（Superior Grade，最高等級）的偷羅遮罪不可懺悔；前篇（First Section，第一種罪）的下品（Inferior Grade，最低等級）、後篇（Second Section，第二種罪）的中品（Middle Grade，中等等級），在結界外四人可以進行懺悔；其餘的下品偷羅遮罪一人即可懺悔。）
『大德僧眾一心念！某甲比丘盜取四錢，犯了偷羅遮罪。現在在僧眾中坦白偷羅遮罪，不敢隱瞞。』如此重複三次。
僧眾問：『你是否認識到自己的罪過？』回答說：『認識。』『你以後不要再犯。』
『長老一心念！某甲比丘觸控女人的貼身衣服，犯了偷羅遮（粗罪）。我某甲比丘現在向長老坦白罪過，不敢隱瞞。』（如此重複三次）
『長老一心念！我某甲比丘長衣超過十日，犯了尼薩耆波夜提（Nissaggiya Pacittiya，捨墮罪）罪。我某甲將這件衣服舍棄，向長老坦白罪過，請求出罪，爲了清凈的緣故。』如此重複三次。
『長老一心念！我某甲比丘故意說謊，犯了波夜提（Pacittiya，單墮罪）罪。我某甲比丘現在向長老坦白罪過，請求出罪、消除罪過，爲了清凈的緣故。』如此重複三次。
四悔過悔法
『大德僧眾一心念！我某甲比丘做了應該呵責的、不合宜的事情，是可以懺悔的事情，我現在懺悔。』第二、第三次也這樣說（僧眾回答：聽許）。
『長老一心念！我某甲比丘觸控女人的衣服，犯了突吉羅（Dukkata，惡作罪）。』如此重複三次。
各種擯出羯磨
『大德僧眾聽！這位某甲比丘做了淫事，犯了波羅夷（Parajika，斷頭罪）罪。如果僧眾時機成熟，僧眾允許，僧眾認為這位某甲比丘做了淫事，犯了波羅夷罪。現在將要進行滅羯磨（Exclusion Karma，擯出羯磨），不共同居住，不共同行事。』如此稟告。
『大德僧眾聽！這位某甲比丘做了淫事
【English Translation】 English version Karma (Karma) requires twenty people, and Three Karmas (Three Karmas) can be performed with four people.
Thullaccaya (Thullaccaya, gross offense) Confession Method (All Thullaccaya offenses arise from two sections (Two Sections) with four differences. The Superior Grade Thullaccaya offense cannot be confessed; the Inferior Grade of the First Section and the Middle Grade of the Second Section can be confessed by four people outside the boundary; the remaining Inferior Grade Thullaccaya offenses can be confessed by one person.)
'Venerable Sangha, be of one mind! Bhikkhu (Monk) So-and-so stole four coins and committed a Thullaccaya offense. Now, I confess the Thullaccaya offense in the Sangha and dare not conceal it.' Repeat this three times.
The Sangha asks: 'Do you recognize your offense?' He replies: 'I do.' 'Do not commit it again.'
'Venerable Elder, be of one mind! Bhikkhu So-and-so touched a woman's undergarment and committed a Thullaccaya (gross offense). I, Bhikkhu So-and-so, now confess this offense to the Elder and dare not conceal it.' (Repeat this three times)
'Venerable Elder, be of one mind! I, Bhikkhu So-and-so, kept a long robe for more than ten days and committed a Nissaggiya Pacittiya (forfeiture and expiation) offense. I, Bhikkhu So-and-so, relinquish this robe, confess the offense to the Elder, and request expiation for the sake of purity.' Repeat this three times.
'Venerable Elder, be of one mind! I, Bhikkhu So-and-so, knowingly lied and committed a Pacittiya (expiation) offense. I, Bhikkhu So-and-so, now confess this offense to the Elder, request expiation, and eliminate the offense for the sake of purity.' Repeat this three times.
Four Confession Methods
'Venerable Sangha, be of one mind! I, Bhikkhu So-and-so, have fallen into a blameworthy and inappropriate act, which is expiable. I now confess it.' Repeat this the second and third time (the Sangha replies: 'We hear').
'Venerable Elder, be of one mind! I, Bhikkhu So-and-so, touched a woman's clothing and committed a Dukkata (wrongdoing) offense.' Repeat this three times.
Various Exclusion Karmas
'Venerable Sangha, listen! This Bhikkhu So-and-so has committed a sexual act and committed a Parajika (defeat) offense. If it is the Sangha's time and the Sangha permits, the Sangha considers that this Bhikkhu So-and-so has committed a sexual act and committed a Parajika offense. Now, an Exclusion Karma (Exclusion Karma) will be performed, not living together and not acting together.' Thus, it is announced.
'Venerable Sangha, listen! This Bhikkhu So-and-so has committed a sexual act
，得波羅夷罪。今僧作滅羯磨，不共住不共事。誰長老忍某甲比丘作淫事得波羅夷罪，今僧作滅羯磨默然；誰不忍便說。」第二、第三亦如是說。
「僧與某甲比丘作淫事得波羅夷罪滅羯磨竟。僧忍，默然故，是事如是持。」
「大德僧聽！某甲比丘作罪，不自見罪。若僧時到僧忍聽，僧是某甲比丘作罪，不自見罪，當作不見擯羯磨。如是白。」
白四羯磨
「僧！某甲比丘作罪，不自見罪，作不見擯羯磨竟。僧忍，默然故，是事如是持。」
「大德僧聽！某甲比丘作罪見罪，不作如法懺悔。若僧時到僧忍聽，僧某甲比丘作罪見罪不作如法懺悔，當作不作擯羯磨。如是白。」
白二羯磨
「僧！某甲比丘作罪見罪不如法懺悔，與不作擯羯磨竟。僧忍，默然故，是事如是持。」
僧羯磨明能令斷非法
一比丘應僧中唱：「大德僧聽！我曹僧中滅是事。無智比丘言：『是事不應如是如是滅，是事應如是如是滅。』我今僧中作羯磨，一切僧當約敕滅此事。如是白。」
三菩伽僧中唱西南方四比丘、東方四比丘名。「大德僧聽！是八人名西南方四比丘、東方四比丘。若僧時到僧忍聽，僧是八人能斷事，入僧中欲滅是事故。如是白。」
「大德僧聽！唱是
【現代漢語翻譯】 現代漢語譯本： 如果犯了波羅夷罪（Parajika，斷頭罪），現在僧團要做滅羯磨（Nasha-karman，滅罪羯磨），不和他一起居住，不和他一起做事。哪位長老能容忍某甲比丘犯淫事，得了波羅夷罪，現在僧團要做滅羯磨，就默然不語；哪位不能容忍，就請說出來。』第二次、第三次也這樣說。 『僧團已經為某甲比丘犯淫事，得了波羅夷罪，做完了滅羯磨。僧團容忍，因為默然不語的緣故，這件事就這樣成立了。』 『大德僧團請聽！某甲比丘犯了罪，卻不承認自己有罪。如果僧團認為時機已到，僧團容忍，就應該對這個犯了罪卻不承認自己有罪的某甲比丘，做不見擯羯磨（Adarshana-utsarjana-karman，不見舉罪羯磨）。現在稟告。』 白四羯磨（Jnapti-caturtha-karman，知四羯磨） 『僧團已經為某甲比丘犯了罪，卻不承認自己有罪，做完了不見擯羯磨。僧團容忍，因為默然不語的緣故，這件事就這樣成立了。』 『大德僧團請聽！某甲比丘犯了罪，承認自己有罪，卻不按照佛法如法懺悔。如果僧團認為時機已到，僧團容忍，就應該對這個犯了罪、承認自己有罪卻不按照佛法如法懺悔的某甲比丘，做不作擯羯磨（Akarana-utsarjana-karman，不作舉罪羯磨）。現在稟告。』 白二羯磨（Jnapti-dvitiya-karman，知二羯磨） 『僧團已經為某甲比丘犯了罪，承認自己有罪，卻不如法懺悔，做完了不作擯羯磨。僧團容忍，因為默然不語的緣故，這件事就這樣成立了。』 僧羯磨（Sangha-karman，僧團羯磨）能夠明確地斷除非法之事 一位比丘應該在僧團中宣告：『大德僧團請聽！我們僧團要滅除這件事。無智慧的比丘說：『這件事不應該這樣這樣地滅除，這件事應該那樣那樣地滅除。』我現在在僧團中做羯磨，一切僧眾應當約束，滅除這件事。現在稟告。』 在三菩伽（Tri-varga，三類僧團）僧團中宣告西南方四位比丘、東方四位比丘的名字。『大德僧團請聽！這八個人的名字是西南方四位比丘、東方四位比丘。如果僧團認為時機已到，僧團容忍，就認為這八個人能夠斷事，進入僧團想要滅除這件事。現在稟告。』 『大德僧團請聽！宣告這
【English Translation】 English version: If one commits a Parajika (Parajika, expulsion offense), now the Sangha (Sangha, monastic community) will perform a Nasha-karman (Nasha-karman, act of destruction), not living together with him, not working together with him. Which elder can tolerate so-and-so Bhikshu (Bhikshu, monk) committing sexual misconduct and incurring a Parajika offense, and now the Sangha will perform a Nasha-karman, remain silent; whoever cannot tolerate it, please speak up.' The second and third times are also spoken in this way. 'The Sangha has completed the Nasha-karman for so-and-so Bhikshu who committed sexual misconduct and incurred a Parajika offense. The Sangha tolerates it, because of the silence, this matter is thus established.' 'Venerable Sangha, listen! So-and-so Bhikshu has committed an offense, but does not acknowledge his offense. If the Sangha deems it the right time, and the Sangha tolerates it, then the Sangha should perform an Adarshana-utsarjana-karman (Adarshana-utsarjana-karman, act of banishment for not seeing) on this so-and-so Bhikshu who has committed an offense but does not acknowledge his offense. This is the announcement.' Jnapti-caturtha-karman (Jnapti-caturtha-karman, announcement with four acts) 'The Sangha has completed the Adarshana-utsarjana-karman for so-and-so Bhikshu who has committed an offense but does not acknowledge his offense. The Sangha tolerates it, because of the silence, this matter is thus established.' 'Venerable Sangha, listen! So-and-so Bhikshu has committed an offense, acknowledges his offense, but does not repent according to the Dharma (Dharma, the teachings of Buddha). If the Sangha deems it the right time, and the Sangha tolerates it, then the Sangha should perform an Akarana-utsarjana-karman (Akarana-utsarjana-karman, act of banishment for not acting) on this so-and-so Bhikshu who has committed an offense, acknowledges his offense, but does not repent according to the Dharma. This is the announcement.' Jnapti-dvitiya-karman (Jnapti-dvitiya-karman, announcement with two acts) 'The Sangha has completed the Akarana-utsarjana-karman for so-and-so Bhikshu who has committed an offense, acknowledges his offense, but does not repent according to the Dharma. The Sangha tolerates it, because of the silence, this matter is thus established.' Sangha-karman (Sangha-karman, act of the Sangha) can clearly cut off unlawful matters A Bhikshu should announce in the Sangha: 'Venerable Sangha, listen! Our Sangha wants to eliminate this matter. A Bhikshu without wisdom says: 'This matter should not be eliminated in this way, this matter should be eliminated in that way.' Now I am performing a Karman in the Sangha, all the Sangha should restrain and eliminate this matter. This is the announcement.' In the Tri-varga (Tri-varga, three groups) Sangha, announce the names of four Bhikshus from the southwest and four Bhikshus from the east. 'Venerable Sangha, listen! The names of these eight people are four Bhikshus from the southwest and four Bhikshus from the east. If the Sangha deems it the right time, and the Sangha tolerates it, then it is considered that these eight people can resolve matters and enter the Sangha wanting to eliminate this matter. This is the announcement.' 'Venerable Sangha, listen! Announcing these
八人名，東方四比丘、西南方四比丘。僧聽是八人斷事，入僧中欲滅是事故。是中誰長老忍是八人斷事入僧中欲滅是事故默然，誰不忍便說。」
「僧聽是八人斷事入僧中欲滅是事竟。僧忍，默然故，是事如是持。」
一比丘應僧中唱：「大德僧聽！是阿耆多比丘受戒五歲，雖小能誦持毗尼。若僧時到僧忍聽，僧是阿耆多比丘能作斷事人，為諸上座婆伽林中敷坐具。如是白。」
白二羯磨。
「僧聽阿耆多比丘作斷事人敷坐具竟。僧忍，默然故，是事如是持。」(欲作羯磨時依如白中，但誰忍為異)
「大德僧聽！某甲比丘欲受三十九夜僧事故出界，還是中安、居是中自恣。若僧時到僧忍聽，僧某甲比丘受三十九夜僧事故出界，還是中安居、是中自恣。如是白。」
「大德僧聽！某甲比丘受三十九夜僧事故出界，還是中安居、是中自恣。誰長老忍某甲比丘受三十九夜僧事故出界，還是中安居、是中自恣默然；誰不忍，是長老便說。」
「僧與某甲比丘受三十九夜僧事故出界，還是中安居、是中自恣竟。僧忍，默然故，是事如是持。」
伽絺那衣法
佛在舍衛國。諸比丘桑祇多國夏安居自恣竟，與衣缽俱至舍衛國。是時天雨泥水風熱，諸比丘疲極。到佛所，頭
【現代漢語翻譯】 現代漢語譯本： 『八人名，東方四比丘（bhikkhu，佛教出家男眾）、西南方四比丘。僧團聽取這八人處理事務，進入僧團想要平息這件事。這裡面誰是長老，能夠容忍這八人處理事務，進入僧團想要平息這件事的就默然不語，誰不能容忍就說出來。』
『僧團聽取這八人處理事務，進入僧團想要平息這件事完畢。僧團容忍，因為默然的緣故，這件事就這樣決定了。』
一位比丘應該在僧團中唱言：『大德僧團聽著！這位阿耆多（Ajita）比丘受戒五年，雖然年輕但能誦持《毗尼》（Vinaya，戒律）。如果僧團時機成熟，僧團容忍聽取，僧團就讓阿耆多比丘擔任斷事人，為諸位上座在婆伽林（Bhagalim）中鋪設坐具。就這樣稟告。』
稟告兩次羯磨（karma，行動、儀式）。
『僧團聽取阿耆多比丘擔任斷事人鋪設坐具完畢。僧團容忍，因為默然的緣故，這件事就這樣決定了。』（想要做羯磨時依照稟告中的內容，只是誰容忍有所不同）
『大德僧團聽著！某甲比丘想要接受三十九夜僧事故出界，還是回到這裡安居、在這裡自恣（pravāraṇā，解夏）。如果僧團時機成熟，僧團容忍聽取，僧團就允許某甲比丘接受三十九夜僧事故出界，還是回到這裡安居、在這裡自恣。就這樣稟告。』
『大德僧團聽著！某甲比丘接受三十九夜僧事故出界，還是回到這裡安居、在這裡自恣。哪位長老能夠容忍某甲比丘接受三十九夜僧事故出界，還是回到這裡安居、在這裡自恣就默然不語；哪位不能容忍，這位長老就說出來。』
『僧團允許某甲比丘接受三十九夜僧事故出界，還是回到這裡安居、在這裡自恣完畢。僧團容忍，因為默然的緣故，這件事就這樣決定了。』
伽絺那衣法（Kathina，一種特殊的袈裟）
佛陀在舍衛國（Śrāvastī）。諸位比丘在桑祇多國（Samghata）夏季安居自恣完畢，帶著衣缽一同來到舍衛國。當時天降雨水，道路泥濘，風又炎熱，諸位比丘非常疲憊。到達佛陀住所，頭
【English Translation】 English version: 『The names of the eight people are: four bhikkhus (bhikkhu, Buddhist monks) from the east and four bhikkhus from the southwest. The Sangha (Buddhist monastic community) listens to these eight people handling affairs, entering the Sangha wanting to settle this matter. Among them, whoever is an elder and can tolerate these eight people handling affairs, entering the Sangha wanting to settle this matter, should remain silent; whoever cannot tolerate it should speak up.』
『The Sangha has listened to these eight people handling affairs, entering the Sangha wanting to settle this matter completely. The Sangha tolerates it, because of the silence, this matter is thus decided.』
A bhikkhu should announce in the Sangha: 『Venerable Sangha, listen! This Ajita (Ajita) bhikkhu has been ordained for five years, and although young, he can recite and uphold the Vinaya (Vinaya, monastic rules). If it is the right time for the Sangha, and the Sangha agrees to listen, the Sangha will appoint Ajita bhikkhu to be the adjudicator, to spread out the seating mats for the venerable elders in Bhagalim (Bhagalim) grove. Thus, I announce.』
Announce the karma (karma, action, ritual) twice.
『The Sangha has listened to Ajita bhikkhu acting as the adjudicator and spreading out the seating mats completely. The Sangha tolerates it, because of the silence, this matter is thus decided.』 (When wanting to perform the karma, follow the content of the announcement, but who tolerates it is different)
『Venerable Sangha, listen! Bhikkhu So-and-so wants to receive the thirty-nine nights Sangha matter to leave the boundary, and still return here to reside, and here to perform the pravāraṇā (pravāraṇā, end of rains retreat). If it is the right time for the Sangha, and the Sangha agrees to listen, the Sangha will allow Bhikkhu So-and-so to receive the thirty-nine nights Sangha matter to leave the boundary, and still return here to reside, and here to perform the pravāraṇā. Thus, I announce.』
『Venerable Sangha, listen! Bhikkhu So-and-so receives the thirty-nine nights Sangha matter to leave the boundary, and still returns here to reside, and here to perform the pravāraṇā. Which elder can tolerate Bhikkhu So-and-so receiving the thirty-nine nights Sangha matter to leave the boundary, and still returning here to reside, and here to perform the pravāraṇā should remain silent; whoever cannot tolerate it, that elder should speak up.』
『The Sangha allows Bhikkhu So-and-so to receive the thirty-nine nights Sangha matter to leave the boundary, and still return here to reside, and here to perform the pravāraṇā completely. The Sangha tolerates it, because of the silence, this matter is thus decided.』
Kathina (Kathina, a special robe) Robe Procedure
The Buddha was in Śrāvastī (Śrāvastī). The bhikkhus in Samghata (Samghata) country, having completed the summer retreat and pravāraṇā, came to Śrāvastī with their robes and bowls. At that time, it was raining, the roads were muddy, and the wind was hot, so the bhikkhus were very tired. Arriving at the Buddha's residence, head
面禮佛足一面坐。諸佛常法，慰問諸比丘：「夏安居乏不樂不？道路疲不？」諸比丘言：「不乏不苦；道路疲極。」佛問諸比丘：「汝事事好，何以獨疲極耶？」諸比丘言：「我于桑祇多國夏安居自恣竟，與衣缽俱至舍衛國，天雨泥水風熱苦極。」佛言：「從今日聽受伽絺那衣竟，汝曹離本衣無罪。如是應作。一心會僧，僧中一比丘應唱：『大德僧聽！今日僧作伽絺那衣，今日僧欲作伽絺那衣。若僧時到僧忍聽，僧當一心作伽絺那衣。如是白。』
「次第應唱作伽絺那衣人。應如是言：『誰能于僧中作伽絺那衣人？』若有比丘言：『我能作。』有五法，不應令作伽絺那：愛、恚、怖、癡、作不作不知。有五法應令作：不愛、不恚、不怖、不癡、作不作知。一比丘應僧中如是唱：『大德僧聽！某甲比丘僧中作伽絺那衣人。若僧時到僧忍聽，僧某甲比丘作僧伽絺那衣人。如是白。』
「『大德僧聽！某甲比丘能僧中作伽絺那衣人。誰長老忍某甲比丘僧中作伽絺那衣人默然，誰不忍便說。』『僧忍某甲比丘作伽絺那衣人竟。僧忍，默然故，是事如是持。』
「安居中所得施衣，應羯磨與伽絺那衣人。一心會僧，僧中一比丘應唱：『大德僧聽！是住處僧得此施衣可分物，安居僧應分。若僧時到僧忍聽，僧當
【現代漢語翻譯】 現代漢語譯本： 禮拜佛的腳，然後在一旁坐下。諸佛通常的做法是，慰問眾比丘：『這個夏天安居過得好嗎？缺少什麼嗎？旅途勞累嗎？』眾比丘回答說：『不缺少什麼，也不覺得苦；只是旅途非常疲憊。』佛問眾比丘：『你們一切都好，為什麼會如此疲憊呢？』眾比丘說：『我們在桑祇多國（Sanghida）安居結束后，帶著衣和缽來到舍衛國（Shravasti），遇到了下雨、泥濘、水災和酷熱，非常辛苦。』佛說：『從今天起，允許接受伽絺那衣（Kathina-civara），你們離開原來的衣服沒有罪過。應當這樣做。一心召集僧眾，僧眾中的一位比丘應當唱言：『大德僧眾請聽！今天僧眾要做伽絺那衣，今天僧眾想要做伽絺那衣。如果僧眾時機已到，僧眾容忍聽取，僧眾應當一心做伽絺那衣。』就這樣稟告。
應當依次唱說做伽絺那衣的人。應當這樣說：『誰能在僧眾中做伽絺那衣的人？』如果有比丘說：『我能做。』有五種情況，不應當讓他做伽絺那衣：因為愛、因為恨、因為害怕、因為愚癡、或者做了和沒做一樣不知道。有五種情況應當讓他做：不愛、不恨、不怕、不癡、知道做了和沒做一樣。一位比丘應當在僧眾中這樣唱言：『大德僧眾請聽！某甲比丘在僧眾中做伽絺那衣的人。如果僧眾時機已到，僧眾容忍聽取，僧眾讓某甲比丘做僧伽絺那衣的人。』就這樣稟告。
『大德僧眾請聽！某甲比丘能在僧眾中做伽絺那衣的人。哪位長老容忍某甲比丘在僧眾中做伽絺那衣的人就默不作聲，哪位不容忍就說出來。』『僧眾容忍某甲比丘做伽絺那衣的人完畢。僧眾容忍，因為默然的緣故，這件事就這樣成立。』
安居期間得到的佈施衣服，應當通過羯磨（Karma）給予做伽絺那衣的人。一心召集僧眾，僧眾中的一位比丘應當唱言：『大德僧眾請聽！這個住處僧眾得到這些可以分配的佈施衣服，安居僧眾應當分配。如果僧眾時機已到，僧眾容忍聽取，僧眾應當』 English version: Having bowed to the Buddha's feet, they sat to one side. It is the usual practice of the Buddhas to inquire of the bhikkhus: 'Have you had a pleasant summer retreat? Are you lacking anything? Are you weary from the journey?' The bhikkhus replied: 'We lack nothing, nor do we suffer; we are only extremely weary from the journey.' The Buddha asked the bhikkhus: 'If everything is well with you, why are you so weary?' The bhikkhus said: 'After completing the summer retreat in Sanghida (桑祇多國), we came to Shravasti (舍衛國) with our robes and bowls, and we suffered greatly from rain, mud, water, and heat.' The Buddha said: 'From today, you are permitted to receive the Kathina-civara (伽絺那衣), and you are without fault for leaving your original robes. This is how it should be done. Gather the Sangha with one mind, and one bhikkhu in the Sangha should announce: 'Venerable Sangha, listen! Today the Sangha will make the Kathina robe; today the Sangha wishes to make the Kathina robe. If it is the Sangha's time and the Sangha is willing to listen, the Sangha should make the Kathina robe with one mind.' Thus, he should inform.
In order, he should announce the person who will make the Kathina robe. He should say: 'Who can make the Kathina robe in the Sangha?' If a bhikkhu says: 'I can do it,' there are five reasons why he should not be allowed to make the Kathina robe: because of love, because of hatred, because of fear, because of delusion, or because he does not know whether he has done it or not. There are five reasons why he should be allowed to do it: without love, without hatred, without fear, without delusion, knowing whether he has done it or not. One bhikkhu should announce in the Sangha: 'Venerable Sangha, listen! Bhikkhu so-and-so will make the Kathina robe in the Sangha. If it is the Sangha's time and the Sangha is willing to listen, the Sangha will allow Bhikkhu so-and-so to make the Sangha's Kathina robe.' Thus, he should inform.
'Venerable Sangha, listen! Bhikkhu so-and-so is able to make the Kathina robe in the Sangha. Whoever among the elders approves of Bhikkhu so-and-so making the Kathina robe in the Sangha should remain silent; whoever does not approve should speak.' 'The Sangha has approved of Bhikkhu so-and-so making the Kathina robe. The Sangha approves, and because of the silence, this matter is thus established.'
The robes donated during the retreat should be given to the person making the Kathina robe through Karma (羯磨). Gather the Sangha with one mind, and one bhikkhu in the Sangha should announce: 'Venerable Sangha, listen! The Sangha in this dwelling has received these donated robes that can be distributed, and the Sangha in retreat should distribute them. If it is the Sangha's time and the Sangha is willing to listen, the Sangha should'
【English Translation】 English version: Having bowed to the Buddha's feet, they sat to one side. It is the usual practice of the Buddhas to inquire of the bhikkhus: 'Have you had a pleasant summer retreat? Are you lacking anything? Are you weary from the journey?' The bhikkhus replied: 'We lack nothing, nor do we suffer; we are only extremely weary from the journey.' The Buddha asked the bhikkhus: 'If everything is well with you, why are you so weary?' The bhikkhus said: 'After completing the summer retreat in Sanghida (桑祇多國), we came to Shravasti (舍衛國) with our robes and bowls, and we suffered greatly from rain, mud, water, and heat.' The Buddha said: 'From today, you are permitted to receive the Kathina-civara (伽絺那衣), and you are without fault for leaving your original robes. This is how it should be done. Gather the Sangha with one mind, and one bhikkhu in the Sangha should announce: 'Venerable Sangha, listen! Today the Sangha will make the Kathina robe; today the Sangha wishes to make the Kathina robe. If it is the Sangha's time and the Sangha is willing to listen, the Sangha should make the Kathina robe with one mind.' Thus, he should inform.
In order, he should announce the person who will make the Kathina robe. He should say: 'Who can make the Kathina robe in the Sangha?' If a bhikkhu says: 'I can do it,' there are five reasons why he should not be allowed to make the Kathina robe: because of love, because of hatred, because of fear, because of delusion, or because he does not know whether he has done it or not. There are five reasons why he should be allowed to do it: without love, without hatred, without fear, without delusion, knowing whether he has done it or not. One bhikkhu should announce in the Sangha: 'Venerable Sangha, listen! Bhikkhu so-and-so will make the Kathina robe in the Sangha. If it is the Sangha's time and the Sangha is willing to listen, the Sangha will allow Bhikkhu so-and-so to make the Sangha's Kathina robe.' Thus, he should inform.
'Venerable Sangha, listen! Bhikkhu so-and-so is able to make the Kathina robe in the Sangha. Whoever among the elders approves of Bhikkhu so-and-so making the Kathina robe in the Sangha should remain silent; whoever does not approve should speak.' 'The Sangha has approved of Bhikkhu so-and-so making the Kathina robe. The Sangha approves, and because of the silence, this matter is thus established.'
The robes donated during the retreat should be given to the person making the Kathina robe through Karma (羯磨). Gather the Sangha with one mind, and one bhikkhu in the Sangha should announce: 'Venerable Sangha, listen! The Sangha in this dwelling has received these donated robes that can be distributed, and the Sangha in retreat should distribute them. If it is the Sangha's time and the Sangha is willing to listen, the Sangha should'
羯磨與某甲比丘作伽絺那衣，是住處受持故。如是白。』」
白二羯磨
「『僧與某甲比丘作伽絺那衣竟。僧忍，默然故，是事如是持。』
「是時作伽絺那衣人，更與四比丘能作者，是衣浣染割簪縫試量。是作伽絺那衣人，浣時應心念：『當作伽絺那。』染割簪縫試量亦如是。此六心不生，非伽絺那衣。」佛言：「更應生三心：當作此衣、今作此衣、已作此衣。三心生，當是伽絺那衣(事多未說)。
「僧中一比丘應唱：『大德僧聽！是衣，是中住處現前僧應分。若僧時到僧忍聽，僧是衣僧羯磨當與某甲比丘。如是白。』」
白二羯磨
「『僧！是衣與某甲比丘僧羯磨竟。僧忍，默然故，是事如是持。』」(檀越施一切僧，應用此羯磨)
亡道人物羯磨
「大德僧聽！某甲比丘命過，是資生輕物若衣若非衣，現前僧可分。若僧時到僧忍聽，僧某甲比丘資生輕物若衣若非衣，現前僧可分，當與某甲比丘。如是白。」
「大德僧聽！某甲比丘命過，是資生輕物若衣若非衣，現前僧可分，僧當與某甲比丘。誰長老忍某甲比丘資生輕物若衣若非衣，現前僧可分，僧與某甲比丘默然；誰不忍便說。」
「僧！某甲比丘資生輕物若衣若非衣，現前僧可分，僧與某
【現代漢語翻譯】 現代漢語譯本： 『羯磨（Karma，業）與某甲比丘（Bhiksu，佛教出家男眾）一起製作伽絺那衣（Kathina，一種特殊的袈裟），這是爲了在住處受持的緣故。就這樣稟告。』
白二羯磨（一種表決方式）
『僧團（Sangha，佛教僧侶團體）與某甲比丘一起製作伽絺那衣完畢。僧團認可，因為大家默然不語，這件事就這樣成立。』
『這時，製作伽絺那衣的人，再與四位能幹的比丘一起，對這件衣服進行洗滌、染色、裁剪、縫綴、縫合、測量。製作伽絺那衣的人，在洗滌時應該心中默唸：『將要製作伽絺那。』染色、裁剪、縫綴、縫合、測量時也應如此。如果這六種心念沒有生起，就不是伽絺那衣。』佛說：『更應該生起三種心念：將要製作這件衣服、現在正在製作這件衣服、已經制作完成這件衣服。這三種心念生起，才是伽絺那衣（很多細節沒有說）。』
『僧團中一位比丘應該唱言：『各位大德僧眾請聽！這件衣服，應該由住在此處的現前僧眾來分配。如果僧團認為時機已到，僧團認可，僧團就用羯磨的方式將這件衣服給予某甲比丘。就這樣稟告。』
白二羯磨
『僧團！這件衣服已經通過僧團羯磨的方式給予某甲比丘。僧團認可，因為大家默然不語，這件事就這樣成立。』（如果檀越（Dānapati，施主）佈施給一切僧眾，就應該用這種羯磨）
亡道人物羯磨
『各位大德僧眾請聽！某甲比丘已經去世，他的生活必需品，無論是衣服還是非衣服，現前僧眾可以分配。如果僧團認為時機已到，僧團認可，僧團就將某甲比丘的生活必需品，無論是衣服還是非衣服，由現前僧眾分配，給予某甲比丘。就這樣稟告。』
『各位大德僧眾請聽！某甲比丘已經去世，他的生活必需品，無論是衣服還是非衣服，現前僧眾可以分配，僧團將給予某甲比丘。哪位長老認可將某甲比丘的生活必需品，無論是衣服還是非衣服，由現前僧眾分配，僧團給予某甲比丘的就默然不語；誰不認可就請說出來。』
『僧團！某甲比丘的生活必需品，無論是衣服還是非衣服，現前僧眾可以分配，僧團將給予某
【English Translation】 English version: 『The Karma (Karma) and a certain Bhiksu (Bhiksu, Buddhist monk) are making a Kathina (Kathina, a special robe), because it is held in the dwelling place. Thus it is announced.』
White Second Karma (a voting method)
『The Sangha (Sangha, Buddhist monastic community) has finished making the Kathina robe with a certain Bhiksu. The Sangha approves, because they are silent, and the matter is thus established.』
『At this time, the person making the Kathina robe, together with four capable Bhiksus, washes, dyes, cuts, tacks, sews, and measures the robe. The person making the Kathina robe should silently think when washing: 『I will make a Kathina.』 The same should be done when dyeing, cutting, tacking, sewing, and measuring. If these six thoughts do not arise, it is not a Kathina robe.』 The Buddha said: 『Three more thoughts should arise: I will make this robe, I am now making this robe, and I have already made this robe. When these three thoughts arise, it is a Kathina robe (many details have not been said).』
『One Bhiksu in the Sangha should announce: 『Venerable Sangha, listen! This robe should be distributed by the present Sangha residing here. If the Sangha thinks the time has come, and the Sangha approves, the Sangha will give this robe to a certain Bhiksu by means of Karma. Thus it is announced.』
White Second Karma
『Sangha! This robe has been given to a certain Bhiksu by means of Sangha Karma. The Sangha approves, because they are silent, and the matter is thus established.』 (If a Dānapati (Dānapati, donor) donates to the entire Sangha, this Karma should be used)
Karma for the Property of a Deceased Person
『Venerable Sangha, listen! A certain Bhiksu has passed away, and his necessities, whether clothing or non-clothing, can be distributed by the present Sangha. If the Sangha thinks the time has come, and the Sangha approves, the Sangha will distribute the necessities of a certain Bhiksu, whether clothing or non-clothing, to a certain Bhiksu. Thus it is announced.』
『Venerable Sangha, listen! A certain Bhiksu has passed away, and his necessities, whether clothing or non-clothing, can be distributed by the present Sangha, and the Sangha will give them to a certain Bhiksu. Whoever among the elders approves of the distribution of the necessities of a certain Bhiksu, whether clothing or non-clothing, by the present Sangha, and the Sangha giving them to a certain Bhiksu, let him be silent; whoever does not approve, let him speak.』
『Sangha! The necessities of a certain Bhiksu, whether clothing or non-clothing, can be distributed by the present Sangha, and the Sangha will give them to a certain
甲比丘竟。僧忍，默然故，是事如是持。」
與看病人衣物
「大德僧聽！某甲比丘命過，是六物現前僧可分。若僧時到僧忍聽，僧某甲比丘是六物與看病人。如是白。」
「大德僧聽！某甲比丘命過，是六物現前僧可分，僧與看病人。誰長老忍某甲比丘是六物，現前僧可分，與看病人默然；誰不忍便說。」「僧！某甲比丘六物，現前可分，僧與看病人竟。僧忍，默然故，是事如是持。」
一心會僧中，一比丘應唱：「大德僧聽！某甲沙彌命過，是沙彌有爾許上下衣。若僧時到僧忍聽，僧某甲沙彌上下衣，當與看病人。如是白。」
「大德僧聽！某甲沙彌命過，爾許上下衣，僧與看病人。誰長老忍某甲沙彌上下衣與看病人默然，誰不忍便說。」「僧！某甲沙彌上下衣與看病人竟。僧忍，默然故，是事如是持。」
「大德僧聽！某甲精舍無主毀壞，某甲檀越能治。若僧時到僧忍聽，某甲精舍當與某甲檀越治。如是白。」
「大德僧聽！某甲精舍無主毀壞，某甲檀越能治。誰長老忍某甲精舍無主毀壞與某甲檀越治默然，誰不忍者便說。」
「僧！某甲精舍與某甲檀越治竟。僧忍，默然故，是事如是持。」
眾中一比丘唱：「大德僧聽！某甲舍作凈處。若僧時到僧
【現代漢語翻譯】 現代漢語譯本： 甲比丘結束。（僧眾認可，因為沒有人反對，這件事就這樣決定了。） 與看護病人的人的衣物分配： 『尊敬的僧眾請聽！某甲（一個比丘的名字）比丘已經去世，他遺留的這六種物品現在僧眾可以分配。如果僧眾認為時機已到，請允許僧眾聽取，將某甲（一個比丘的名字）比丘的這六種物品給予看護病人的人。就這樣稟告。』 『尊敬的僧眾請聽！某甲（一個比丘的名字）比丘已經去世，他遺留的這六種物品現在僧眾可以分配，僧眾決定給予看護病人的人。哪位長老同意將某甲（一個比丘的名字）比丘的這六種物品，現在僧眾可以分配的，給予看護病人的人，就保持沉默；誰不同意就請說出來。』『僧眾！某甲（一個比丘的名字）比丘的六種物品，現在可以分配，僧眾決定給予看護病人的人。僧眾認可，因為沒有人反對，這件事就這樣決定了。』 在僧眾集會時，一位比丘應該唱誦：『尊敬的僧眾請聽！某甲（一個沙彌的名字）沙彌已經去世，這位沙彌有一些上衣和下衣。如果僧眾認為時機已到，請允許僧眾聽取，將某甲（一個沙彌的名字）沙彌的上衣和下衣，給予看護病人的人。就這樣稟告。』 『尊敬的僧眾請聽！某甲（一個沙彌的名字）沙彌已經去世，他留下了一些上衣和下衣，僧眾決定給予看護病人的人。哪位長老同意將某甲（一個沙彌的名字）沙彌的上衣和下衣給予看護病人的人就保持沉默，誰不同意就請說出來。』『僧眾！某甲（一個沙彌的名字）沙彌的上衣和下衣給予看護病人的人已經決定。僧眾認可，因為沒有人反對，這件事就這樣決定了。』 『尊敬的僧眾請聽！某甲（一個精舍的名字）精舍無人管理，已經毀壞，某甲（一個檀越的名字）檀越能夠修復。如果僧眾認為時機已到，請允許僧眾聽取，將某甲（一個精舍的名字）精舍交給某甲（一個檀越的名字）檀越修復。就這樣稟告。』 『尊敬的僧眾請聽！某甲（一個精舍的名字）精舍無人管理，已經毀壞，某甲（一個檀越的名字）檀越能夠修復。哪位長老同意將某甲（一個精舍的名字）精舍無人管理，已經毀壞，交給某甲（一個檀越的名字）檀越修復就保持沉默，誰不同意就請說出來。』 『僧眾！某甲（一個精舍的名字）精舍交給某甲（一個檀越的名字）檀越修復已經決定。僧眾認可，因為沒有人反對，這件事就這樣決定了。』 眾中一位比丘唱誦：『尊敬的僧眾請聽！某甲（一個住所的名字）住所要作為凈地。
【English Translation】 English version: 'The Bhikkhu Jia is finished. (The Sangha approves, because no one objects, and the matter is thus decided.)' Concerning the Allocation of Items to the Caretaker of the Sick: 'Venerable Sangha, please listen! Bhikkhu Moujia (a bhikkhu's name) has passed away, and these six items he left behind are now available for the Sangha to distribute. If the Sangha deems it the right time, please allow the Sangha to hear and grant these six items of Bhikkhu Moujia (a bhikkhu's name) to the caretaker of the sick. This is the announcement.' 'Venerable Sangha, please listen! Bhikkhu Moujia (a bhikkhu's name) has passed away, and these six items he left behind are now available for the Sangha to distribute, and the Sangha decides to give them to the caretaker of the sick. Which elder agrees to give these six items of Bhikkhu Moujia (a bhikkhu's name), which are now available for the Sangha to distribute, to the caretaker of the sick, let him remain silent; whoever disagrees, please speak up.' 'Sangha! The six items of Bhikkhu Moujia (a bhikkhu's name), which are now available for distribution, the Sangha has decided to give to the caretaker of the sick. The Sangha approves, because no one objects, and the matter is thus decided.' When the Sangha is assembled, a bhikkhu should chant: 'Venerable Sangha, please listen! Shami Moujia (a novice monk's name) has passed away, and this Shami has some upper and lower garments. If the Sangha deems it the right time, please allow the Sangha to hear and grant the upper and lower garments of Shami Moujia (a novice monk's name) to the caretaker of the sick. This is the announcement.' 'Venerable Sangha, please listen! Shami Moujia (a novice monk's name) has passed away, and he left behind some upper and lower garments, which the Sangha decides to give to the caretaker of the sick. Which elder agrees to give the upper and lower garments of Shami Moujia (a novice monk's name) to the caretaker of the sick, let him remain silent; whoever disagrees, please speak up.' 'Sangha! The decision to give the upper and lower garments of Shami Moujia (a novice monk's name) to the caretaker of the sick has been made. The Sangha approves, because no one objects, and the matter is thus decided.' 'Venerable Sangha, please listen! The Jing She Moujia (a monastery's name) is ownerless and dilapidated, and Tan Yue Moujia (a donor's name) is able to repair it. If the Sangha deems it the right time, please allow the Sangha to hear and grant the Jing She Moujia (a monastery's name) to Tan Yue Moujia (a donor's name) for repair. This is the announcement.' 'Venerable Sangha, please listen! The Jing She Moujia (a monastery's name) is ownerless and dilapidated, and Tan Yue Moujia (a donor's name) is able to repair it. Which elder agrees to grant the Jing She Moujia (a monastery's name), which is ownerless and dilapidated, to Tan Yue Moujia (a donor's name) for repair, let him remain silent; whoever disagrees, please speak up.' 'Sangha! The decision to grant the Jing She Moujia (a monastery's name) to Tan Yue Moujia (a donor's name) for repair has been made. The Sangha approves, because no one objects, and the matter is thus decided.' A bhikkhu in the assembly chants: 'Venerable Sangha, please listen! The residence Moujia (a dwelling's name) is to be made a pure place.'
忍聽，僧某甲舍作凈處。如是白。」
「大德僧聽！某甲舍作凈處。誰長老忍某甲舍作凈處默然，誰不忍便說。」
「僧！某甲舍作凈處竟。僧忍，默然故，是事如是持。」
「大德僧聽！某甲比丘狂心倒，布薩有時來、有時不來，及余法僧事有時來、有時不來。諸比丘心疑悔。若僧時到僧忍聽，僧某甲比丘當作狂癡羯磨，若共若別，僧隨意作布薩及余法僧事。如是白。」
「大德僧聽！某甲比丘狂心倒，布薩有時來、有時不來，及余法僧事有時來、有時不來。諸比丘心疑悔。僧！某甲作狂癡羯磨，若共若別，僧隨意作布薩及余法僧事。誰長老忍某甲比丘作狂癡羯磨，若共若別，僧隨意作布薩及余法僧事默然；誰不忍便說。」
「僧作某甲比丘狂癡羯磨竟。某甲比丘若共若別，僧隨意作布薩及余法僧事。僧忍，默然故，是事如是持。」
一比丘應僧中唱：「大德僧聽！是住處一切僧有罪知罪，不能得清凈客比丘共住，同見是罪如法懺悔，遣遍求能得是事不成。若僧時到僧忍聽，僧后是罪如法懺悔。如是白。」
一比丘應僧中唱：「大德僧聽！是中住處一切僧一事疑。若僧時到僧忍聽，僧后是罪當問如法懺悔。如是白。」
一比丘應僧中唱：「大德僧聽！是中住處有
【現代漢語翻譯】 現代漢語譯本： 『尊者請聽，僧眾允許某甲（比丘的名字）將此地捨棄作為凈地。就這樣稟告。』 『尊者僧眾請聽！某甲捨棄此地作為凈地。哪位長老同意某甲捨棄此地作為凈地就默然不語，誰不同意就請說出來。』 『僧眾！某甲捨棄此地作為凈地完畢。僧眾同意，因為默然不語，此事就這樣決定。』 『尊者僧眾請聽！某甲比丘因為狂亂心顛倒，布薩（每半月誦戒的儀式）有時參加、有時不參加，以及其他僧事有時參加、有時不參加。諸位比丘心中疑惑後悔。如果僧眾認為時機已到，請僧眾允許，僧眾應當對某甲比丘進行狂癡羯磨（一種針對精神失常者的處理方式），無論是共同進行還是分別進行，僧眾可以隨意進行布薩以及其他僧事。就這樣稟告。』 『尊者僧眾請聽！某甲比丘因為狂亂心顛倒，布薩有時參加、有時不參加，以及其他僧事有時參加、有時不參加。諸位比丘心中疑惑後悔。僧眾！對某甲進行狂癡羯磨，無論是共同進行還是分別進行，僧眾可以隨意進行布薩以及其他僧事。哪位長老同意對某甲比丘進行狂癡羯磨，無論是共同進行還是分別進行，僧眾可以隨意進行布薩以及其他僧事就默然不語；誰不同意就請說出來。』 『僧眾對某甲比丘進行狂癡羯磨完畢。對某甲比丘無論是共同進行還是分別進行，僧眾可以隨意進行布薩以及其他僧事。僧眾同意，因為默然不語，此事就這樣決定。』 一位比丘應該在僧眾中唱言：『尊者僧眾請聽！這個住處的一切僧眾有罪，知道自己有罪，不能得到清凈，無法與客比丘共同居住，共同認為這是罪過，應當如法懺悔，普遍尋求能夠解決此事的方法，但沒有成功。如果僧眾認為時機已到，請僧眾允許，僧眾之後應當如法懺悔這個罪過。就這樣稟告。』 一位比丘應該在僧眾中唱言：『尊者僧眾請聽！這個住處的一切僧眾對一件事有疑問。如果僧眾認為時機已到，請僧眾允許，僧眾之後應當詢問此事，並如法懺悔。就這樣稟告。』 一位比丘應該在僧眾中唱言：『尊者僧眾請聽！這個住處有
【English Translation】 English version: 『Venerable ones, may the Sangha (community of monks) listen. So-and-so (name of the monk) is giving up this place as a pure area. Thus, I announce.』 『Venerable Sangha, may the Sangha listen! So-and-so is giving up this place as a pure area. Whoever among the elders approves of so-and-so giving up this place as a pure area, let him remain silent; whoever does not approve, let him speak.』 『Sangha! So-and-so has finished giving up this place as a pure area. The Sangha approves, therefore remains silent; thus, this matter is decided.』 『Venerable Sangha, may the Sangha listen! So-and-so bhikkhu (monk) is deranged in mind, sometimes attending the Uposatha (fortnightly recitation of the monastic rules), sometimes not, and sometimes attending to other Sangha matters, sometimes not. The bhikkhus are doubtful and regretful. If the Sangha deems it the right time, may the Sangha listen, the Sangha should perform a 'madness' Kammavācā (formal act) on so-and-so bhikkhu, whether jointly or separately, the Sangha may freely conduct the Uposatha and other Sangha matters. Thus, I announce.』 『Venerable Sangha, may the Sangha listen! So-and-so bhikkhu is deranged in mind, sometimes attending the Uposatha, sometimes not, and sometimes attending to other Sangha matters, sometimes not. The bhikkhus are doubtful and regretful. Sangha! Perform a 'madness' Kammavācā on so-and-so, whether jointly or separately, the Sangha may freely conduct the Uposatha and other Sangha matters. Whoever among the elders approves of performing a 'madness' Kammavācā on so-and-so bhikkhu, whether jointly or separately, the Sangha may freely conduct the Uposatha and other Sangha matters, let him remain silent; whoever does not approve, let him speak.』 『The Sangha has completed the 'madness' Kammavācā on so-and-so bhikkhu. Regarding so-and-so bhikkhu, whether jointly or separately, the Sangha may freely conduct the Uposatha and other Sangha matters. The Sangha approves, therefore remains silent; thus, this matter is decided.』 One bhikkhu should announce in the Sangha: 『Venerable Sangha, may the Sangha listen! All the Sangha in this dwelling have committed an offense, know they have committed an offense, cannot attain purity, cannot live together with guest bhikkhus, commonly see this as an offense, should confess according to the Dharma (teachings), have universally sought a way to resolve this matter but have not succeeded. If the Sangha deems it the right time, may the Sangha listen, the Sangha should later confess this offense according to the Dharma. Thus, I announce.』 One bhikkhu should announce in the Sangha: 『Venerable Sangha, may the Sangha listen! All the Sangha in this dwelling have a doubt about one matter. If the Sangha deems it the right time, may the Sangha listen, the Sangha should later inquire about this matter and confess according to the Dharma. Thus, I announce.』 One bhikkhu should announce in the Sangha: 『Venerable Sangha, may the Sangha listen! In this dwelling there are
比丘，若他人語若不語，若他人憶若不憶，自言有罪僧伽婆尸沙。是比丘應與波利婆沙，是不成與波利婆沙。若僧時到僧忍聽，僧后當與是比丘波利婆沙。如是白。」
「大德僧聽！是中住處有比丘，若他人語若不語，若他人憶若不憶，自言有罪僧伽婆尸沙。是比丘應與摩那埵，是事不成與摩那埵。若僧時到僧忍聽，僧后當與是比丘摩那埵。如是白。」
「大德僧聽！是中住處有比丘，若他人語若不語，若他人憶若不憶，自言有罪僧伽婆尸沙。是比丘應與如本治，是不成與如本治。若僧時到僧忍聽，僧后當與是比丘如本治。如是白。」
「大德僧聽！是中住處有比丘，若他人語若不語，若他人憶若不憶，自言有罪僧伽婆尸沙。是應與出罪，是不成與出罪。若僧時到僧忍聽，僧后當與是比丘出罪。如是白。」
「大德僧聽！是中住處有比丘，若他人語若不語，若他人憶若不憶，自言有罪可懺。是事共諍，有比丘言是小懺悔、有比丘言應大懺悔。若僧時到僧忍聽，僧是比丘后當於異比丘清凈共住同見所如法懺悔。如是白。」
「大德僧聽！是中住處有比丘，若他人語若不語，若他人憶若不憶，自有罪可懺悔。是事共諍，有比丘言是罪波夜提、有比丘言是罪出罪。若僧時到僧忍聽，僧是比丘
【現代漢語翻譯】 現代漢語譯本： 『比丘（Bhikkhu，佛教僧侶），如果其他人說或不說，如果其他人記得或不記得，（該比丘）自己說犯了僧伽婆尸沙（Sanghavasesa，僧殘罪）。這位比丘應該被給予波利婆沙（Parivasa，別住），如果（條件）不滿足，則不應給予波利婆沙。如果僧團認為時機已到，請僧團容忍，僧團之後應當給予這位比丘波利婆沙。就這樣稟告。』 『大德僧團請聽！在這個住處有一位比丘，如果其他人說或不說，如果其他人記得或不記得，（該比丘）自己說犯了僧伽婆尸沙。這位比丘應該被給予摩那埵（Manatta，行法），如果（條件）不滿足，則不應給予摩那埵。如果僧團認為時機已到，請僧團容忍，僧團之後應當給予這位比丘摩那埵。就這樣稟告。』 『大德僧團請聽！在這個住處有一位比丘，如果其他人說或不說，如果其他人記得或不記得，（該比丘）自己說犯了僧伽婆尸沙。這位比丘應該被給予如本治（Abbhanaparikamma，複本罪），如果（條件）不滿足，則不應給予如本治。如果僧團認為時機已到，請僧團容忍，僧團之後應當給予這位比丘如本治。就這樣稟告。』 『大德僧團請聽！在這個住處有一位比丘，如果其他人說或不說，如果其他人記得或不記得，（該比丘）自己說犯了僧伽婆尸沙。應該給予（他）出罪（abbhana，赦免），如果（條件）不滿足，則不應給予出罪。如果僧團認為時機已到，請僧團容忍，僧團之後應當給予這位比丘出罪。就這樣稟告。』 『大德僧團請聽！在這個住處有一位比丘，如果其他人說或不說，如果其他人記得或不記得，自己說有罪可以懺悔。這件事存在爭議，有比丘說是小懺悔，有比丘說應該大懺悔。如果僧團認為時機已到，請僧團容忍，僧團之後僧團應當允許這位比丘在其他比丘面前，以清凈、共同的見解，如法懺悔。就這樣稟告。』 『大德僧團請聽！在這個住處有一位比丘，如果其他人說或不說，如果其他人記得或不記得，自己有罪可以懺悔。這件事存在爭議，有比丘說是罪波夜提（Pacittiya，單墮），有比丘說是罪出罪。如果僧團認為時機已到，請僧團容忍，僧團是比丘
【English Translation】 English version: 『Bhikkhus (Buddhist monks), whether others speak or do not speak, whether others remember or do not remember, (the Bhikkhu) himself says he has committed a Sanghavasesa (an offense requiring a meeting of the Sangha). This Bhikkhu should be given Parivasa (probation), and if (the conditions) are not met, Parivasa should not be given. If the Sangha (monastic community) deems the time is right, let the Sangha consent, and the Sangha should later give this Bhikkhu Parivasa. Thus, it is announced.』 『Venerable Sangha, please listen! In this dwelling, there is a Bhikkhu who, whether others speak or do not speak, whether others remember or do not remember, (the Bhikkhu) himself says he has committed a Sanghavasesa. This Bhikkhu should be given Manatta (penance), and if (the conditions) are not met, Manatta should not be given. If the Sangha deems the time is right, let the Sangha consent, and the Sangha should later give this Bhikkhu Manatta. Thus, it is announced.』 『Venerable Sangha, please listen! In this dwelling, there is a Bhikkhu who, whether others speak or do not speak, whether others remember or do not remember, (the Bhikkhu) himself says he has committed a Sanghavasesa. This Bhikkhu should be given Abbhanaparikamma (restoration to former status), and if (the conditions) are not met, Abbhanaparikamma should not be given. If the Sangha deems the time is right, let the Sangha consent, and the Sangha should later give this Bhikkhu Abbhanaparikamma. Thus, it is announced.』 『Venerable Sangha, please listen! In this dwelling, there is a Bhikkhu who, whether others speak or do not speak, whether others remember or do not remember, (the Bhikkhu) himself says he has committed a Sanghavasesa. He should be given Abbhana (absolution), and if (the conditions) are not met, Abbhana should not be given. If the Sangha deems the time is right, let the Sangha consent, and the Sangha should later give this Bhikkhu Abbhana. Thus, it is announced.』 『Venerable Sangha, please listen! In this dwelling, there is a Bhikkhu who, whether others speak or do not speak, whether others remember or do not remember, himself says he has a sin that can be confessed. There is a dispute about this matter, with some Bhikkhus saying it is a minor confession, and others saying it should be a major confession. If the Sangha deems the time is right, let the Sangha consent, and the Sangha should later allow this Bhikkhu to confess lawfully before other Bhikkhus with purity and shared understanding. Thus, it is announced.』 『Venerable Sangha, please listen! In this dwelling, there is a Bhikkhu who, whether others speak or do not speak, whether others remember or do not remember, himself has a sin that can be confessed. There is a dispute about this matter, with some Bhikkhus saying it is a Pacittiya (an offense requiring confession), and others saying it is a sin requiring absolution. If the Sangha deems the time is right, let the Sangha
后當於異比丘清凈共住同見所如法懺悔。如是白。」
「大德僧聽！是中住處有比丘，若他人語若不語，若他人憶若不憶，自言有罪可懺悔。是事共諍，有比丘言是罪殘可治、有比丘言無殘不可治。是中言有罪可治，是比丘言：『此比丘應共自恣。』是中言無殘不可治，是比丘言：『此比丘不應共自恣，我應捨去。』若僧時到僧忍聽，僧是比丘后當於異比丘清凈共住同見所如法懺悔。如是白。」
有一住處自恣時僧大會，是中諸比丘如是思惟：「大德！是住處僧大會，若我曹是中三說自恣，夜過不得自恣竟。」「若僧時到僧忍聽，僧當一說自恣。如是白。」
事難時各各言：「長老一心念！今若十五日僧布薩說戒，我某甲比丘亦布薩說戒。」如是三說。
八難起一說自恣，羯磨隨事應言：「大德僧聽！是中有難，若三說自恣，或奪命或破戒。若僧時到僧忍聽，僧當一說自恣。如是白。」
四事起及大會，王王等來大得佈施，二法師義辯，若多比丘病、天雨屋覆薄，亦隨事應言：「是中若三說自恣，夜多過不得自恣。若僧時到僧忍聽，僧當一說自恣。如是白。」
羯磨為僧作自恣人
應如是語：「誰能為僧作自恣人？」若有言能，應言：「五法成就應作自恣人：不愛自恣、
【現代漢語翻譯】 現代漢語譯本：然後應當在其他比丘清凈共住、意見相同的地方，如法懺悔。這樣稟告。」
『大德僧眾請聽！這個住處有比丘，無論別人說或不說，無論別人記得或不記得，自己說有罪可以懺悔。這件事引起了爭論，有的比丘說這個罪還有殘餘，可以處理；有的比丘說沒有殘餘，不可處理。其中說有罪可以處理的比丘說：『這個比丘應該一起自恣。』其中說沒有殘餘不可處理的比丘說：『這個比丘不應該一起自恣，我應該離開。』如果僧眾時機成熟，僧眾容忍聽許，僧眾允許這個比丘之後應當在其他比丘清凈共住、意見相同的地方，如法懺悔。這樣稟告。』
在一個住處自恣的時候，僧眾大會，其中的比丘這樣思惟：『大德！這個住處僧眾大會，如果我們在這裡三次宣說自恣，夜晚過去就不能完成自恣了。』『如果僧眾時機成熟，僧眾容忍聽許，僧眾應當一次宣說自恣。這樣稟告。』
在事情困難的時候，各自說：『長老一心念！現在如果是十五日，僧眾布薩說戒，我某甲比丘也布薩說戒。』這樣說三次。
八難（指斷善根、不見佛、不聞法、生於邊地、聾盲瘖啞、世智辯聰、佛前謗法、持邪見）發生時，一次宣說自恣，羯磨（指僧團的事務處理）根據情況應該說：『大德僧眾請聽！這裡有難，如果三次宣說自恣，可能會喪命或者破戒。如果僧眾時機成熟，僧眾容忍聽許，僧眾應當一次宣說自恣。這樣稟告。』
四事（指衣食住藥）發生以及大會，國王等來獲得大量佈施，兩位法師義理辯論，如果很多比丘生病、天下雨屋頂漏水，也根據情況應該說：『這裡如果三次宣說自恣，夜晚過去就不能完成自恣。如果僧眾時機成熟，僧眾容忍聽許，僧眾應當一次宣說自恣。這樣稟告。』
羯磨為僧眾指定作自恣的人
應該這樣說：『誰能為僧眾作自恣人？』如果有人說能，應該說：『五法成就才能作自恣人：不愛自恣、
【English Translation】 English version: Then, one should duly confess in the presence of other Bhikkhus (monks) who live purely together and share the same views. Thus, it is announced.
'Venerable Sangha (monastic community), please listen! In this dwelling place, there is a Bhikkhu, whether others speak of it or not, whether others remember it or not, who himself says he has a sin that can be confessed. This matter has caused a dispute. Some Bhikkhus say this sin has remnants and can be dealt with; some Bhikkhus say there are no remnants and it cannot be dealt with. Among those who say the sin can be dealt with, the Bhikkhu says: 'This Bhikkhu should participate in Pavarana (self-surrender ceremony) together.' Among those who say there are no remnants and it cannot be dealt with, the Bhikkhu says: 'This Bhikkhu should not participate in Pavarana together, I should leave.' If the Sangha is ready and the Sangha permits, the Sangha allows this Bhikkhu to duly confess later in the presence of other Bhikkhus who live purely together and share the same views. Thus, it is announced.'
In one dwelling place, during the Pavarana time, the Sangha gathers in a large assembly. The Bhikkhus there think thus: 'Venerable ones! In this dwelling place, the Sangha is having a large assembly. If we recite the Pavarana three times here, the night will pass and the Pavarana will not be completed.' 'If the Sangha is ready and the Sangha permits, the Sangha should recite the Pavarana once. Thus, it is announced.'
In times of difficulty, each says: 'Elder, be mindful! Now, if it is the fifteenth day, the Sangha is performing Uposatha (observance day) and reciting the precepts, I, Bhikkhu so-and-so, also perform Uposatha and recite the precepts.' Thus, say it three times.
When the eight difficulties (as in, cutting off roots of goodness, not seeing the Buddha, not hearing the Dharma, being born in border regions, being deaf, blind, and mute, worldly cleverness, slandering the Dharma before the Buddha, holding wrong views) arise, recite the Pavarana once. The Karma (monastic procedure) should say according to the situation: 'Venerable Sangha, please listen! There is a difficulty here. If the Pavarana is recited three times, one may lose one's life or break the precepts. If the Sangha is ready and the Sangha permits, the Sangha should recite the Pavarana once. Thus, it is announced.'
When the four requisites (clothing, food, shelter, and medicine) arise and there is a large assembly, when kings and others come and give great offerings, when two Dharma masters debate the meaning, if many Bhikkhus are sick, if it is raining and the roof is leaking, one should also say according to the situation: 'If the Pavarana is recited three times here, the night will pass and the Pavarana will not be completed. If the Sangha is ready and the Sangha permits, the Sangha should recite the Pavarana once. Thus, it is announced.'
The Karma for appointing a person to perform Pavarana for the Sangha
One should say thus: 'Who can perform Pavarana for the Sangha?' If someone says they can, one should say: 'One should be accomplished in five qualities to perform Pavarana: not loving Pavarana,'
不瞋自恣、不怖自恣、不愚自恣、不自恣知(拜受自恣人)。」
「大德僧聽！某甲比丘等能為僧作自恣人。若僧時到僧忍聽，僧某甲比丘等當作僧自恣人。如是白。」
「大德僧聽！某甲比丘等能為僧作自恣人。誰長老忍某甲比丘等為僧作自恣人默然，誰不忍便說。」
「僧！某甲比丘等為僧作自恣人竟。僧忍，默然故，是事如是持。」
是時應作自恣羯磨文。
「大德僧聽！今日僧自恣日。若僧時到僧忍聽，僧一心受自恣。如是白。」受歲。
「長老一心念！今日僧自恣日，我某甲比丘，汝及僧自恣語，僧若見罪、若聞罪、若疑罪語我，憐愍故。若見聞知罪，如法除卻。」如是第二、第三說。
一比丘心念口言：「今日僧自恣日，我某甲比丘今日亦自恣。」如是第二、第三說。
「長老一心念！我某甲比丘是住處夏安居。前三月依止某甲聚落，某甲房舍破修治故。」如是第二、第三說。(長老應言：「一心自撿。」答言：「當漸漸學之。」)
「長老憶念！某甲比丘是中夏安居，有緣事出界，受七日法，還是中安居、是中自恣。」如是第二、第三說(長老皆應若優毗聽)。
「念我，長老！今十五日僧布薩說戒。長老知我清凈憶持無遮道法，清凈
【現代漢語翻譯】 現代漢語譯本：'不因嗔恨而放縱，不因恐懼而放縱，不因愚癡而放縱，不因不知而放縱（拜請接受自恣的人）。'
'大德僧眾請聽！某甲（比丘的名字）比丘等能夠為僧眾做自恣人。如果僧眾時機已到，僧眾允許，僧眾就讓某甲比丘等作為僧眾的自恣人。這樣稟告。'
'大德僧眾請聽！某甲比丘等能夠為僧眾做自恣人。哪位長老允許某甲比丘等為僧眾做自恣人就默然，哪位不允許就請說出來。'
'僧眾！某甲比丘等為僧眾做自恣人完畢。僧眾允許，因為默然，這件事就這樣保持。'
這時應當製作自恣羯磨文。
'大德僧眾請聽！今日是僧眾自恣日。如果僧眾時機已到，僧眾允許，僧眾就一心接受自恣。這樣稟告。'接受僧臘。
'長老一心憶念！今日是僧眾自恣日，我某甲比丘，請你以及僧眾自恣地指出我的過失，僧眾如果見到我的罪過、聽到我的罪過、或者懷疑我的罪過，請告訴我，因為憐憫我的緣故。如果見到、聽到、知道我的罪過，就如法地去除。'這樣第二遍、第三遍說。
一位比丘心中憶念，口中說：'今日是僧眾自恣日，我某甲比丘今日也自恣。'這樣第二遍、第三遍說。
'長老一心憶念！我某甲比丘是在這個住處夏季安居。前三個月依止某甲（聚落的名字）聚落，因為某甲（房舍的名字）房舍破損需要修繕。'這樣第二遍、第三遍說。（長老應該說：'一心自我檢查。'回答說：'應當漸漸學習。'）
'長老憶念！某甲比丘是在中夏安居，因為有因緣的事情出界，接受了七日法，還是回到中安居、是在中自恣。'這樣第二遍、第三遍說（長老都應該像優波離（Upali）一樣聽取）。
'憶念我，長老！今天是十五日僧眾布薩說戒。長老知道我清凈，憶持沒有遮止的道法，清凈。'
【English Translation】 English version: 'Do not indulge in anger, do not indulge in fear, do not indulge in ignorance, do not indulge in not knowing (requesting to receive the person for self-surrender).'
'Venerable Sangha, please listen! Bhikkhu so-and-so (name of the Bhikkhu) and others are able to act as persons for self-surrender for the Sangha. If it is the Sangha's time and the Sangha permits, the Sangha will appoint Bhikkhu so-and-so and others as persons for self-surrender for the Sangha. This is the announcement.'
'Venerable Sangha, please listen! Bhikkhu so-and-so and others are able to act as persons for self-surrender for the Sangha. Whoever among the elders approves of Bhikkhu so-and-so and others acting as persons for self-surrender for the Sangha, let him remain silent; whoever does not approve, let him speak.'
'Sangha! Bhikkhu so-and-so and others have completed acting as persons for self-surrender for the Sangha. The Sangha approves, because of silence, this matter is thus maintained.'
At this time, the Kammavācā (formal statement) for self-surrender should be prepared.
'Venerable Sangha, please listen! Today is the Sangha's day of self-surrender. If it is the Sangha's time and the Sangha permits, the Sangha will wholeheartedly accept self-surrender. This is the announcement.' Accepting the monastic age.
'Elders, pay attention wholeheartedly! Today is the Sangha's day of self-surrender. I, Bhikkhu so-and-so, ask you and the Sangha to freely point out my faults. If the Sangha sees my offenses, hears of my offenses, or suspects my offenses, please tell me, out of compassion for me. If you see, hear, or know of my offenses, please remove them according to the Dharma.' Thus, it is said a second and third time.
One Bhikkhu thinks in his heart and says with his mouth: 'Today is the Sangha's day of self-surrender, I, Bhikkhu so-and-so, also surrender myself today.' Thus, it is said a second and third time.
'Elders, pay attention wholeheartedly! I, Bhikkhu so-and-so, observed the Rainy Season Retreat (Vassa) at this dwelling place. For the first three months, I relied on the village of so-and-so (name of the village), because the dwelling of so-and-so (name of the dwelling) was damaged and needed repair.' Thus, it is said a second and third time. (The elders should say: 'Examine yourself wholeheartedly.' The response is: 'I shall gradually learn.')
'Elders, remember! Bhikkhu so-and-so observed the Rainy Season Retreat in the middle of the summer. Because of some reason, he went outside the boundary, observed the seven-day rule, and returned to observe the Rainy Season Retreat in the middle of the summer; he is surrendering himself in the middle of the summer.' Thus, it is said a second and third time (the elders should all listen like Upali).
'Remember me, elders! Today is the fifteenth day, the Sangha's Uposatha (observance day) and recitation of the precepts. Elders, know that I am pure, remembering and upholding the unobstructed path, pure.'
作布薩說戒，眾滿故。」如是第二、第三說。
比丘心念口言：「今若十五日僧布薩說戒，我某甲比丘今日亦作布薩說戒。」如是第二、第三說。
「長老一心念！我某甲比丘，如法僧事中與欲，某布薩說戒中說清凈，為我捉舍羅。」如是第二、第三說。
「長老一心念！我某甲比丘緣事暫出，后如法僧事一切與欲。」
「長老一心念！某甲比丘如法僧事中與欲，某布薩說戒中說清凈，我為捉舍羅。」如是第二、第三說。
「長老一心念！我某甲比丘犯此罪，后當向清凈比丘如法懺悔。」
「長老一心念！我某甲比丘一事疑，后安詳當問，如法除卻。」
說戒中憶有罪。「長老一心念！我某甲比丘自憶有罪，后是罪如法除卻。」
比丘心念口言：「從今日是罪更不復作。」
一比丘心念口言：「是罪后當向清凈比丘如法除卻。」
一比丘罪中疑，一心生念：「我后是罪，安徐當問，如法除卻。」
「長老一心念！我某甲比丘，欲暫出行，為我持衣。」
「長老一心念！我某甲比丘，食不足，受更食。」
「法長老一心念！我某甲比丘，此物受，長用故。」
一比丘得衣時，如是心念口言：「是住處是衣，諸人為僧故施，現前
【現代漢語翻譯】 現代漢語譯本： 『作布薩（Upavasatha，齋戒日）說戒，因為大眾已經到齊。』像這樣重複第二遍、第三遍。
比丘（Bhikkhu，佛教僧侶）心中默唸口中說：『現在如果是十五日的僧團布薩說戒，我某甲比丘今天也作布薩說戒。』像這樣重複第二遍、第三遍。
『長老（Thera，資深僧侶）請一心念！我某甲比丘，在如法的僧事中給予同意，在某布薩說戒中聲明清凈，請為我拿取捨羅（chanda，同意票）。』像這樣重複第二遍、第三遍。
『長老請一心念！我某甲比丘因為有事暫時離開，之後如法的僧事一切都給予同意。』
『長老請一心念！某甲比丘在如法的僧事中給予同意，在某布薩說戒中聲明清凈，我為他拿取捨羅。』像這樣重複第二遍、第三遍。
『長老請一心念！我某甲比丘犯了此罪，之後應當向清凈的比丘如法懺悔。』
『長老請一心念！我某甲比丘有一事疑惑，之後會安靜地詢問，如法地去除疑惑。』
說戒中憶起有罪：『長老請一心念！我某甲比丘自己憶起有罪，之後這個罪會如法地去除。』
比丘心中默唸口中說：『從今天起這個罪不再犯。』
一位比丘心中默唸口中說：『這個罪之後會向清凈的比丘如法地去除。』
一位比丘對罪行有所懷疑，一心生念：『我之後對這個罪，會安靜地詢問，如法地去除。』
『長老請一心念！我某甲比丘，想要暫時出行，請為我拿著衣服。』
『長老請一心念！我某甲比丘，食物不足，接受更多的食物。』
『法長老請一心念！我某甲比丘，接受此物，因為要長期使用。』
一位比丘得到衣服時，這樣心中默唸口中說：『這個住處，這件衣服，是人們爲了僧團而施捨的，現在……』
【English Translation】 English version: 『To perform the Uposatha (齋戒日, day of fasting) and recite the Pratimoksha (戒經, code of monastic rules), because the assembly is complete.』 Thus, he speaks a second and third time.
A Bhikkhu (佛教僧侶, Buddhist monk) thinks in his heart and speaks with his mouth: 『Now, if it is the fifteenth day for the Sangha (僧團, monastic community) to perform the Uposatha and recite the Pratimoksha, I, Bhikkhu so-and-so, will also perform the Uposatha and recite the Pratimoksha today.』 Thus, he speaks a second and third time.
『Venerable Thera (長老, senior monk), please pay attention! I, Bhikkhu so-and-so, give my consent in the lawful affairs of the Sangha, and declare purity in the Pratimoksha recitation of such-and-such Uposatha; please take the chanda (同意票, vote of consent) for me.』 Thus, he speaks a second and third time.
『Venerable Thera, please pay attention! I, Bhikkhu so-and-so, am temporarily leaving due to some matter, and hereafter give my consent to all lawful affairs of the Sangha.』
『Venerable Thera, please pay attention! Bhikkhu so-and-so gives his consent in the lawful affairs of the Sangha, and declares purity in the Pratimoksha recitation of such-and-such Uposatha; I take the chanda for him.』 Thus, he speaks a second and third time.
『Venerable Thera, please pay attention! I, Bhikkhu so-and-so, have committed this offense, and hereafter I shall confess it lawfully to a pure Bhikkhu.』
『Venerable Thera, please pay attention! I, Bhikkhu so-and-so, have a doubt about one matter, and hereafter I shall inquire about it calmly and remove the doubt lawfully.』
Remembering an offense during the Pratimoksha recitation: 『Venerable Thera, please pay attention! I, Bhikkhu so-and-so, remember that I have committed an offense, and hereafter this offense will be removed lawfully.』
A Bhikkhu thinks in his heart and speaks with his mouth: 『From today onwards, I will not commit this offense again.』
One Bhikkhu thinks in his heart and speaks with his mouth: 『Hereafter, I will lawfully remove this offense by confessing to a pure Bhikkhu.』
One Bhikkhu has doubts about an offense, and with a focused mind thinks: 『Hereafter, I will inquire about this offense calmly and remove it lawfully.』
『Venerable Thera, please pay attention! I, Bhikkhu so-and-so, wish to go out temporarily; please hold my robe for me.』
『Venerable Thera, please pay attention! I, Bhikkhu so-and-so, do not have enough food, and I accept more food.』
『Venerable Dhamma Thera, please pay attention! I, Bhikkhu so-and-so, accept this object because it is for long-term use.』
When a Bhikkhu receives a robe, he thinks in his heart and speaks with his mouth: 『This dwelling place, this robe, is given by people for the sake of the Sangha, now...』
僧可分。是中無僧，是物應屬我，是物我用，我許受。」是名作羯磨竟。
二比丘應如是言：「是衣，是住處諸人，為僧故施，現前僧可分。是物爾許，屬我與汝。長老！是分汝受，自須自用。」二比丘亦爾。「是物，是中住處諸人為僧故施，現前僧可分。是物爾許屬我。是分與汝長老，是分汝自受自用。」是名貿分。二比丘應如是言：「是衣，是住處諸人為僧故施，現前僧可分。是物爾許屬汝長老，長老自受自須用。」異比丘應如是言：「是衣，是中住處諸人為僧故施，現前僧應分。是物爾許屬汝長老，長老自受，自須自用。」是名自受分。
「長老一心念！我某甲比丘，是盡形藥受長用共宿藥。」如是第二、第三說。
「長老一心念！我某甲比丘，是七日藥受用共宿藥。」如是第二、第三說。
「長老一心念！我某甲比丘，是夜分漿受。」如是第二、第三說。
大沙門百一羯磨法一卷
【現代漢語翻譯】 現代漢語譯本：『僧眾可以分配。這裡沒有僧眾，這物品應當屬於我，這物品我使用，我允許接受。』這稱為完成羯磨（Kamma，業，行動）。 兩位比丘（Bhikkhu，佛教僧侶）應當這樣說：『這件衣服，是這處住所的眾人，爲了僧眾的緣故而施捨，現前僧眾可以分配。這物品價值這麼多，屬於我給你。長老（Thera，資深僧侶）！這份額你接受，自己需要自己使用。』兩位比丘也一樣。『這物品，是這處住所的眾人爲了僧眾的緣故而施捨，現前僧眾可以分配。這物品價值這麼多屬於我。這份額給你這位長老，這份額你自已接受自己使用。』這稱為交換份額。兩位比丘應當這樣說：『這件衣服，是這處住所的眾人爲了僧眾的緣故而施捨，現前僧眾可以分配。這物品價值這麼多屬於你這位長老，長老自己接受，自己需要自己使用。』另一位比丘應當這樣說：『這件衣服，是這處住所的眾人爲了僧眾的緣故而施捨，現前僧眾應當分配。這物品價值這麼多屬於你這位長老，長老自己接受，自己需要自己使用。』這稱為自己接受份額。 『長老一心念！我某甲比丘，是終身藥接受長期使用和共同居住的藥。』像這樣第二遍、第三遍說。 『長老一心念！我某甲比丘，是七日藥接受使用和共同居住的藥。』像這樣第二遍、第三遍說。 『長老一心念！我某甲比丘，是夜晚的果汁接受。』像這樣第二遍、第三遍說。 《大沙門百一羯磨法》一卷
【English Translation】 English version: 'The Sangha (community of monks) can distribute. There is no Sangha here, this item should belong to me, I will use this item, I permit its acceptance.' This is called the completion of Kamma (action, deed). Two Bhikkhus (Buddhist monks) should say thus: 'This robe, the people of this residence, have given for the sake of the Sangha, the present Sangha can distribute. This item is worth so much, it belongs to me and I give it to you. Elder (Thera, senior monk)! Accept this share, use it as you need.' The two Bhikkhus are the same. 'This item, the people of this residence have given for the sake of the Sangha, the present Sangha can distribute. This item is worth so much and belongs to me. This share I give to you, Elder, this share you accept and use yourself.' This is called exchanging shares. Two Bhikkhus should say thus: 'This robe, the people of this residence have given for the sake of the Sangha, the present Sangha can distribute. This item is worth so much and belongs to you, Elder, Elder accept it yourself, use it as you need.' Another Bhikkhu should say thus: 'This robe, the people of this residence have given for the sake of the Sangha, the present Sangha should distribute. This item is worth so much and belongs to you, Elder, Elder accept it yourself, use it as you need.' This is called accepting a share yourself. 'Elder, pay attention with one mind! I, Bhikkhu (name), accept medicine for life, for long-term use and shared dwelling.' Thus, say it a second and third time. 'Elder, pay attention with one mind! I, Bhikkhu (name), accept medicine for seven days, for use and shared dwelling.' Thus, say it a second and third time. 'Elder, pay attention with one mind! I, Bhikkhu (name), accept the night juice.' Thus, say it a second and third time. The Great Shramana's (ascetic) One Hundred and One Kamma (action) Methods, one fascicle.