T24n1491_菩薩藏經
大正藏第 24 冊 No. 1491 菩薩藏經
No. 1491
菩薩藏經
梁扶南三藏僧伽婆羅譯
如是我聞：
一時佛住舍衛國祇樹給孤獨園，與大比丘眾一千二百五十人及七萬二千菩薩。是時長老舍利弗承佛神力，即從坐起，偏袒右肩，右膝著地，合掌禮佛，白佛言：「世尊！云何善男子、善女人懺悔滅罪，速得三藐三菩提？」
佛告舍利弗言：「人慾學三藐三菩提，或聲聞乘人，或緣覺乘人，或大乘人，或餘眾生，應誦十方十世界十佛名號，然十千燈，若酥、若油、香及磨香，亦隨燈數，種種花、種種果、種種葉，作大供養，行大布施。盛十頻伽水，盛十坩水，沐浴清凈，以香薰身，著新凈衣，更洗手足，兩手各持十枚蓮華，應當菜食，給使、僕人皆令凈潔。於十方面各施佛座(上方佛座宜須小高)，懺悔之人於十方面隨便設座，即于坐處禮十方佛，口自發露懺悔從來所作行業，亦悔無始生死以來所造眾惡，改往修來，誓不復作！」佛言：「舍利弗！東方名阿輸歌世界(此謂無憂)，于彼有佛，名月勝吉；南方難陀世界(此謂歡喜)，于彼有佛，名旃檀吉；西方跋陀羅世界(此謂賢)，于彼有佛，名無邊光明；北方饒益眼世界，于彼有佛，名幢吉；東南方
【現代漢語翻譯】 現代漢語譯本
大正藏第 24 冊 No. 1491 菩薩藏經
No. 1491
菩薩藏經
梁扶南三藏僧伽婆羅譯
如是我聞：
一時佛住在舍衛國祇樹給孤獨園，與一千二百五十位大比丘眾和七萬二千位菩薩在一起。當時，長老舍利弗（Śāriputra）承蒙佛的神力，從座位上站起來，袒露右肩，右膝跪地，合掌向佛行禮，對佛說：『世尊！善男子、善女人應該如何懺悔以消除罪業，迅速獲得阿耨多羅三藐三菩提（anuttarā-samyak-saṃbodhi，無上正等正覺）？』
佛告訴舍利弗（Śāriputra）說：『想要學習阿耨多羅三藐三菩提（anuttarā-samyak-saṃbodhi，無上正等正覺）的人，無論是聲聞乘人，緣覺乘人，大乘人，還是其他眾生，都應該誦唸十方十個世界的十尊佛的名號，點燃一萬盞燈，無論是酥油燈、植物油燈，還是香油燈，以及磨香，也要按照燈的數量，準備各種各樣的花、各種各樣的水果、各種各樣的樹葉，做盛大的供養，行廣大的佈施。盛滿十個頻伽（kalaviṅka）水瓶的水，盛滿十個坩堝的水，沐浴使身體清凈，用香薰身，穿上乾淨的新衣服，重新洗手洗腳，兩手各持十枚蓮花，應當吃素食，給使、僕人都讓他們保持清潔。在十個方向各設定佛座（上方的佛座應該稍微高一些），懺悔的人在十個方向隨意設定座位，就在座位處禮拜十方佛，口中自己發露懺悔從前所做的行業，也懺悔從無始生死以來所造的各種惡業，改正過去的錯誤，修習未來的善行，發誓不再重犯！』佛說：『舍利弗（Śāriputra）！東方名為阿輸歌世界（Aśoka，意為無憂），那裡有一尊佛，名為月勝吉（Candra-śreṣṭha-maṅgala）；南方名為難陀世界（Nanda，意為歡喜），那裡有一尊佛，名為旃檀吉（Candana-maṅgala）；西方名為跋陀羅世界（Bhadra，意為賢），那裡有一尊佛，名為無邊光明（Ananta-prabha）；北方名為饒益眼世界，那裡有一尊佛，名為幢吉；東南方
【English Translation】 English version
T24, No. 1491 Bodhisattvapiṭaka Sūtra
No. 1491
Bodhisattvapiṭaka Sūtra
Translated by Saṃghavarman of Liang Funan
Thus have I heard:
At one time, the Buddha was dwelling in the Jeta Grove of Anāthapiṇḍika in Śrāvastī, with a great assembly of twelve hundred and fifty Bhikṣus and seventy-two thousand Bodhisattvas. At that time, the elder Śāriputra, empowered by the Buddha's spiritual strength, rose from his seat, bared his right shoulder, knelt on his right knee, joined his palms in reverence to the Buddha, and said to the Buddha: 'World-Honored One! How should good men and good women repent and extinguish their sins, and quickly attain Anuttarā-samyak-saṃbodhi (unexcelled complete enlightenment)?'
The Buddha said to Śāriputra: 'Those who wish to learn Anuttarā-samyak-saṃbodhi (unexcelled complete enlightenment), whether they are followers of the Śrāvakayāna, the Pratyekabuddhayāna, the Mahāyāna, or other sentient beings, should recite the names of the ten Buddhas in the ten directions and ten worlds, light ten thousand lamps, whether of ghee, oil, fragrance, or ground incense, and according to the number of lamps, prepare various kinds of flowers, various kinds of fruits, and various kinds of leaves, make great offerings, and perform great acts of charity. Fill ten Kalaviṅka water vessels with water, fill ten crucibles with water, bathe to purify the body, fumigate the body with incense, wear new and clean clothes, wash hands and feet again, hold ten lotus flowers in each hand, should eat vegetarian food, and make all servants and attendants clean. Set up Buddha seats in the ten directions (the Buddha seat above should be slightly higher), and the person who repents should set up seats at will in the ten directions, and in the place of the seat, prostrate to the Buddhas of the ten directions, and verbally confess and repent of the actions he has done in the past, and also repent of all the evil deeds he has committed since beginningless birth and death, correct past mistakes, cultivate future good deeds, and vow not to repeat them!' The Buddha said: 'Śāriputra! The eastern world is called Aśoka (meaning without sorrow), and there is a Buddha there named Candra-śreṣṭha-maṅgala (Moon-Supreme-Auspicious); the southern world is called Nanda (meaning joy), and there is a Buddha there named Candana-maṅgala (Sandalwood-Auspicious); the western world is called Bhadra (meaning virtuous), and there is a Buddha there named Ananta-prabha (Boundless Light); the northern world is called Benefiting-Eye, and there is a Buddha there named Dhvaja-maṅgala (Banner-Auspicious); the southeast
月光世界，于彼有佛，名無憂吉；西南方有幢世界，于彼有佛，名寶剎；西北方有鳴世界，于彼有佛，名花德；東北方安隱世界，于彼有佛，名三勇猛；上方有月世界，于彼有佛，名大功德吉；下方大名世界，于彼有佛，名光明吉。一日一夜六時行道禮拜，偏袒右肩，右膝著地，合掌向佛，而說此言：『我禮一切諸佛、如來，彼現在十方諸佛，已得阿耨多羅三藐三菩提，現轉法輪，現光明法輪，現取法輪，現雨法雨，現擊法鼓，現吹法螺，現建法幢，現然法炬，現以法施充足眾生，隨一切眾生所樂，皆悉為說，能多利益，安隱眾生，為慈悲世間，為饒益諸天、人眾，我今頂禮彼諸如來。彼諸如來彼佛尊重，應當供養。諸佛是大智慧，是世間眼，能為世間作證，主領世間，現知現見。我以身、口、意敬禮彼佛。
「『我從無始生死以來所造惡業，為一切眾生障礙，或起貪、或起瞋、或起癡，不識佛、法、僧，不識善、不善法，或以惡身、口、意出佛身血，或誹謗正法，或破和合僧，或殺真人羅漢，或殺父母，或備起十不善道，或已作、今作、當作，或見他作讚歎隨喜，或以身三、口四、意三業行造作眾惡，惡口、罵詈、誹謗他人，或斗秤欺誑於人，或生六道，惱亂父母，或取塔寺物，或用僧物，或用四方僧物，或
【現代漢語翻譯】 現代漢語譯本 月光世界，那裡有一尊佛，名為無憂吉（無憂吉祥）；西南方有幢世界，那裡有一尊佛，名為寶剎（寶貴的寺廟）；西北方有鳴世界，那裡有一尊佛，名為花德（花朵的德行）；東北方安隱世界，那裡有一尊佛，名為三勇猛（三種勇猛）；上方有月世界，那裡有一尊佛，名為大功德吉（大功德吉祥）；下方大名世界，那裡有一尊佛，名為光明吉（光明吉祥）。 （他們）一日一夜六個時辰都精進行道、禮拜，偏袒右肩，右膝著地，合掌向佛，然後說這樣的話：『我禮敬一切諸佛、如來，那些現在十方世界的諸佛，已經證得阿耨多羅三藐三菩提（無上正等正覺），現在轉法輪，現在放光明法輪，現在接受法輪，現在降法雨，現在敲擊法鼓，現在吹響法螺，現在建立法幢，現在點燃法炬，現在用佛法佈施來滿足眾生，隨著一切眾生所喜愛的，都為他們宣說，能夠多多利益、安穩眾生，爲了慈悲世間，爲了饒益諸天、人眾，我今天頂禮那些如來。那些如來、那些佛是值得尊敬的，應當供養。諸佛是大智慧，是世間的眼睛，能夠為世間作證，主導世間，親知親見。我用身、口、意恭敬地禮拜那些佛。』 『我從無始生死以來所造作的惡業，成為一切眾生的障礙，或者生起貪念，或者生起嗔恨，或者生起愚癡，不認識佛、法、僧三寶，不認識善法、不善法，或者用惡的身、口、意去傷害佛，使佛身出血，或者誹謗正法，或者破壞和合僧團，或者殺害已經證得真理的阿羅漢，或者殺害父母，或者完全造作十不善道，或者已經做了、現在做、將要做，或者看見別人做而讚歎隨喜，或者用身三、口四、意三業的行為造作各種惡事，惡語傷人、謾罵、誹謗他人，或者用不公正的斗、秤來欺騙人，或者在六道輪迴中，惱亂父母，或者拿取塔寺的財物，或者使用僧眾的財物，或者使用十方僧眾的財物，或者……』
【English Translation】 English version In the Moonlight World, there is a Buddha named Worry-Free Auspicious (Wu You Ji - Worry-Free Auspicious); in the southwest is the Banner World, where there is a Buddha named Treasure Temple (Bao Cha - Treasure Temple); in the northwest is the Sound World, where there is a Buddha named Flower Virtue (Hua De - Flower Virtue); in the northeast is the Peaceful World, where there is a Buddha named Three Heroic (San Yong Meng - Three Heroic); above is the Moon World, where there is a Buddha named Great Merit Auspicious (Da Gong De Ji - Great Merit Auspicious); below is the Great Name World, where there is a Buddha named Light Auspicious (Guang Ming Ji - Light Auspicious). Day and night, six times a day, they diligently practice the Way, prostrate in worship, baring their right shoulder, placing their right knee on the ground, joining their palms towards the Buddha, and then speak these words: 'I pay homage to all Buddhas, Tathagatas, those Buddhas in the ten directions who have attained Anuttara-Samyak-Sambodhi (supreme perfect enlightenment), now turning the Dharma wheel, now emitting the light of the Dharma wheel, now receiving the Dharma wheel, now raining the Dharma rain, now striking the Dharma drum, now blowing the Dharma conch, now erecting the Dharma banner, now lighting the Dharma torch, now using the Dharma to bestow abundance upon sentient beings, according to what all sentient beings desire, all is spoken for them, able to greatly benefit and bring peace to sentient beings, for the sake of compassion for the world, for the sake of benefiting gods and humans, I now bow my head to those Tathagatas. Those Tathagatas, those Buddhas are worthy of respect and should be offered to. The Buddhas are great wisdom, are the eyes of the world, able to bear witness for the world, lead the world, knowing and seeing directly. I respectfully bow to those Buddhas with body, speech, and mind.' 'From beginningless birth and death, the evil deeds I have created have become obstacles for all sentient beings, or arising from greed, or arising from hatred, or arising from delusion, not recognizing the Buddha, Dharma, and Sangha, not recognizing good and bad dharmas, or using evil body, speech, and mind to harm the Buddha, causing the Buddha's body to bleed, or slandering the true Dharma, or breaking the harmony of the Sangha, or killing a true Arhat, or killing parents, or completely creating the ten unwholesome paths, or having done, now doing, about to do, or seeing others do and praising and rejoicing, or using the actions of body, speech, and mind to create all kinds of evil deeds, using harsh words to hurt people, scolding, slandering others, or using unjust scales to deceive people, or in the six realms of reincarnation, disturbing parents, or taking the property of pagodas and temples, or using the property of the Sangha, or using the property of the Sangha from all directions, or...'
破佛所制戒，或不隨和上阿阇梨語，或瞋或罵，或誹謗聲聞、緣覺、大乘，或因慳嫉造諸惡業，或惡罵如來，或法說非法，或非法說法，如是一切諸惡，我今於十方諸佛發露懺悔！彼諸如來現見、現知、現證，我于佛前一心發露，不敢覆藏；發露已，后誓不敢作。是諸罪業應入地獄、餓鬼、畜生、阿修羅道，或經八難，愿此諸罪現前消滅，未來不生！
「『我今日在諸佛前，發露懺悔，不敢覆藏；發露之後，誓不敢作。如過去諸菩薩為修行菩提，如彼所懺悔，我今亦復如是懺業障礙，發露之後，不敢復作；如未來諸菩薩摩訶薩當懺悔，我亦如是懺悔發露，發露之後誓不更作；如現在十方菩薩摩訶薩，為修行菩提今現懺悔，我亦如是懺悔發露，誓不更作；如過去、未來、現在三世諸菩薩摩訶薩，為修行菩提，已懺悔、當懺悔、現懺悔，我亦如是懺悔，誓不敢作。』舍利弗！若善男子、善女人當如是懺悔。
「是故舍利弗！若善男子、善女人慾得於一切諸法清凈，無有障礙，應當如是懺悔諸惡業障；既發露已，誓不更作。若樂生剎利、富貴種姓，多饒財寶，種種具足，形貌端正，欲得大乘者，當如是懺悔；若欲得四天王處，當如是懺悔；若欲得三十三天、炎摩天、兜率陀天、化樂天、他化自在天，應如是懺悔
【現代漢語翻譯】 現代漢語譯本 破壞佛所制定的戒律，或者不聽從和尚（Upadhyaya，親教師）或阿阇梨（Acharya，軌範師）的教導，或者嗔恨或謾罵，或者誹謗聲聞（Śrāvaka，聽聞佛陀教法的弟子）、緣覺（Pratyekabuddha，獨自悟道的修行者）、大乘（Mahāyāna，普度眾生之教法），或者因為慳吝嫉妒而造作各種惡業，或者惡語謾罵如來（Tathāgata，佛陀的稱號之一），或者把不是佛法說成是佛法，或者把是佛法說成不是佛法，像這樣一切的罪惡，我現在於十方諸佛面前發露懺悔！愿那些如來現見、現知、現證，我在佛前一心發露，不敢隱瞞；發露之後，發誓不敢再犯。這些罪業本應墮入地獄（Naraka）、餓鬼（Preta）、畜生（Tiryagyoni）、阿修羅（Asura）道，或者經歷八難，愿這些罪業當下消滅，未來不再產生！
『我今日在諸佛面前，發露懺悔，不敢隱瞞；發露之後，發誓不敢再犯。像過去諸菩薩（Bodhisattva，立志成佛的修行者）爲了修行菩提（Bodhi，覺悟），像他們所懺悔的那樣，我現在也這樣懺悔業障，發露之後，不敢再犯；像未來諸菩薩摩訶薩（Bodhisattva-mahāsattva，大菩薩）將要懺悔的那樣，我也這樣懺悔發露，發露之後發誓不再犯；像現在十方菩薩摩訶薩，爲了修行菩提現在懺悔，我也這樣懺悔發露，發誓不再犯；像過去、未來、現在三世諸菩薩摩訶薩，爲了修行菩提，已經懺悔、將要懺悔、現在懺悔，我也這樣懺悔，發誓不敢再犯。』舍利弗（Śāriputra，佛陀的十大弟子之一）！如果善男子、善女人應當這樣懺悔。
『所以舍利弗！如果善男子、善女人想要得到一切諸法清凈，沒有障礙，應當這樣懺悔各種惡業的障礙；既然發露之後，發誓不再犯。如果喜歡生在剎利（Kshatriya，印度種姓制度中的第二等級，即武士階層）、富貴種姓，擁有眾多財寶，各種條件具足，容貌端正，想要得到大乘的利益，應當這樣懺悔；如果想要得到四天王處，應當這樣懺悔；如果想要得到三十三天、炎摩天、兜率陀天、化樂天、他化自在天，應當這樣懺悔。
【English Translation】 English version Transgressing the precepts established by the Buddha, or not following the words of the Upadhyaya (preceptor) or Acharya (teacher), or being angry or abusive, or slandering the Śrāvakas (hearers), Pratyekabuddhas (solitary realizers), or the Mahāyāna (Great Vehicle), or creating various evil karmas due to stinginess and jealousy, or reviling the Tathāgata (Thus Gone One), or saying what is not the Dharma is the Dharma, or saying what is the Dharma is not the Dharma, all such evils, I now confess and repent before the Buddhas of the ten directions! May those Tathāgatas see, know, and realize directly; I confess wholeheartedly before the Buddha, daring not to conceal; having confessed, I vow never to commit them again. These sinful deeds should lead to hell (Naraka), hungry ghosts (Preta), animals (Tiryagyoni), Asura realms, or experiencing the eight difficulties; may these sins be extinguished in the present and not arise in the future!
'Today, before all the Buddhas, I confess and repent, daring not to conceal; having confessed, I vow never to commit them again. Just as the Bodhisattvas (enlightenment beings) of the past confessed for the sake of cultivating Bodhi (enlightenment), so too do I now confess my karmic obstacles, daring not to commit them again after confession; just as the future Bodhisattva-mahāsattvas (great Bodhisattvas) will confess, so too do I confess and reveal, vowing never to commit them again after confession; just as the Bodhisattva-mahāsattvas of the ten directions in the present are now confessing for the sake of cultivating Bodhi, so too do I confess and reveal, vowing never to commit them again; just as the Bodhisattva-mahāsattvas of the past, future, and present three times have confessed, will confess, and are now confessing for the sake of cultivating Bodhi, so too do I confess, vowing never to commit them again.' Śāriputra (one of the Buddha's ten great disciples)! If good men and good women should confess in this way.
'Therefore, Śāriputra! If good men and good women wish to attain purity in all dharmas, without obstacles, they should confess the obstacles of various evil karmas in this way; having confessed, they vow never to commit them again. If they desire to be born into Kshatriya (warrior caste) or wealthy families, with abundant wealth, complete with all kinds of qualities, and with handsome appearance, and wish to attain the benefits of the Mahāyāna, they should confess in this way; if they wish to attain the realm of the Four Heavenly Kings, they should confess in this way; if they wish to attain the Trayastrimsa Heaven, Yama Heaven, Tusita Heaven, Nirmānarati Heaven, Paranirmita-vasavartin Heaven, they should confess in this way.
；若欲得梵身天、梵富樓天、大梵天、少光、無量光、光曜少凈、無量凈、遍凈、受福無掛礙天、果實天、無想天、不煩不熱、善見、善現、色究竟，當如是懺悔。若樂生無色界空處、識處、不用處、非想非非想處，當如是懺悔。若欲得須陀洹、斯陀含、阿那含、阿羅漢果，當如是懺悔。若欲得聲聞三明、六通、神力自在、聰明利智；若欲得緣覺菩提，當如是懺悔；若欲得一切智清凈智、不可思議智、無等等智、正遍智，如是當懺悔。
「舍利弗！何以故？一切諸法由因緣生，如來所說有法從緣生，有法從緣滅，以因緣展轉，于彼法過去，彼已滅、已轉，彼業無障礙，彼諸法未生，亦無障礙。舍利弗！何以故？一切諸法如來所說，皆悉空寂，無眾生、無壽命、無人，不生不滅。舍利弗！一切諸法自身所造，自身者亦是有。舍利弗！若善男子、善女人慾入此法慧，所謂無真實眾生，此謂說滅一切業障。」懺悔品竟。
爾時舍利弗白佛言：「世尊！善男子、善女人慾得阿耨多羅三藐三菩提，欲得聲聞乘、緣覺乘、大乘，或有餘人修功德，云何當生隨喜善根？」
爾時佛告舍利弗：「善男子、善女人若欲隨喜，晝夜六時偏袒右肩，右膝著地，恭敬合掌，如是當說此言：『若有眾生於十方已作功德事，若布
施、若持戒、若修行，我于彼一切隨喜，以第一隨喜、勝隨喜、最上隨喜、無上隨喜、無等隨喜、無等等隨喜，我悉如是隨喜。若有眾生於十方當作功德，若佈施、若持戒、若修行，我于彼一切隨喜，以第一隨喜、勝隨喜、最上隨喜、無上隨喜、無等隨喜、無等等隨喜，我悉如是隨喜。若有眾生於十方今現作功德，若佈施、若持戒、若修行，我于彼一切隨喜，以第一隨喜、勝隨喜、最上隨喜、無上隨喜、無等隨喜、無等等隨喜，我悉如是隨喜。
「『若彼諸菩薩初發菩提心功德，若彼菩薩已於百劫修行功德聚，若彼菩薩已得無生法忍功德聚，若彼菩薩已得不退地功德聚，若菩薩從一地次第至十地功德，我于彼一切隨喜，以第一隨喜、勝隨喜，乃至無等等隨喜。若菩薩先已修行六波羅蜜相應功德善根，我悉隨喜，以第一隨喜乃至無等等隨喜。若未來菩薩當修行六波羅蜜相應功德善根，我悉隨喜，以第一隨喜乃至無等等隨喜。若現在諸菩薩今修行六波羅蜜相應功德，我悉隨喜，以第一隨喜乃至無等等隨喜。
「『以過去如來、應供、正遍知已得阿耨多羅三藐三菩提，已轉法輪，為饒益眾生，為安隱眾生，為慈悲眾生，為以義饒益眾生及諸天、人、聲聞、緣覺、菩薩所造功德，我悉隨喜。未來如來當得阿耨三菩
【現代漢語翻譯】 現代漢語譯本： 若有人佈施、持戒、修行，我對於他們的一切都隨喜，以第一隨喜、殊勝隨喜、最上隨喜、無上隨喜、無等隨喜、無等等隨喜，我全部都這樣隨喜。若有眾生在十方將要行作功德，無論是佈施、持戒、修行，我對於他們的一切都隨喜，以第一隨喜、殊勝隨喜、最上隨喜、無上隨喜、無等隨喜、無等等隨喜，我全部都這樣隨喜。若有眾生在十方現在正在行作功德，無論是佈施、持戒、修行，我對於他們的一切都隨喜，以第一隨喜、殊勝隨喜、最上隨喜、無上隨喜、無等隨喜、無等等隨喜，我全部都這樣隨喜。
『如果那些菩薩最初發起菩提心（bodhicitta，覺悟之心）的功德，如果那些菩薩已經在百劫中修行的功德聚集，如果那些菩薩已經獲得無生法忍（anutpattika-dharma-kshanti，對事物不生不滅的領悟）的功德聚集，如果那些菩薩已經獲得不退地（avaivartika-bhumi，不再退轉的境界）的功德聚集，如果菩薩從一地次第達到十地的功德，我對於他們的一切都隨喜，以第一隨喜、殊勝隨喜，乃至無等等隨喜。如果菩薩先前已經修行六波羅蜜（sat-paramita，六種到達彼岸的方法，即佈施、持戒、忍辱、精進、禪定、智慧）相應的功德善根，我全部隨喜，以第一隨喜乃至無等等隨喜。如果未來菩薩將要修行六波羅蜜相應的功德善根，我全部隨喜，以第一隨喜乃至無等等隨喜。如果現在諸菩薩正在修行六波羅蜜相應的功德，我全部隨喜，以第一隨喜乃至無等等隨喜。
『以過去如來（tathagata，佛的稱號之一）、應供（arhat，值得供養的人）、正遍知（samyak-sambuddha，完全覺悟者）已經獲得阿耨多羅三藐三菩提（anuttara-samyak-sambodhi，無上正等正覺），已經轉法輪（dharma-cakra-pravartana，宣講佛法），爲了饒益眾生，爲了安穩眾生，爲了慈悲眾生，爲了以義饒益眾生以及諸天、人、聲聞（sravaka，聽聞佛法而修行的人）、緣覺（pratyekabuddha，獨自覺悟的人）、菩薩所造的功德，我全部隨喜。未來如來將要獲得阿耨多羅三藐三菩提
【English Translation】 English version: If there are those who give alms, uphold precepts, or practice cultivation, I rejoice in all of their actions, with the foremost rejoicing, the superior rejoicing, the supreme rejoicing, the unsurpassed rejoicing, the unequaled rejoicing, the unequaled-of-the-unequaled rejoicing. I rejoice in all these ways. If there are beings in the ten directions who will perform meritorious deeds, whether giving alms, upholding precepts, or practicing cultivation, I rejoice in all of their actions, with the foremost rejoicing, the superior rejoicing, the supreme rejoicing, the unsurpassed rejoicing, the unequaled rejoicing, the unequaled-of-the-unequaled rejoicing. I rejoice in all these ways. If there are beings in the ten directions who are now performing meritorious deeds, whether giving alms, upholding precepts, or practicing cultivation, I rejoice in all of their actions, with the foremost rejoicing, the superior rejoicing, the supreme rejoicing, the unsurpassed rejoicing, the unequaled rejoicing, the unequaled-of-the-unequaled rejoicing. I rejoice in all these ways.
'If there are those Bodhisattvas' (bodhicitta, the mind of enlightenment) initial arising of the bodhicitta merit, if those Bodhisattvas have already accumulated merit through hundreds of kalpas (aeons) of practice, if those Bodhisattvas have already attained the merit of the Anutpattika-dharma-kshanti (non-arising dharma-acceptance, insight into the non-arising and non-ceasing nature of phenomena), if those Bodhisattvas have already attained the merit of the Avaivartika-bhumi (non-retreating stage, the state of non-regression), if Bodhisattvas progress from the first stage to the tenth stage, I rejoice in all of their merit, with the foremost rejoicing, the superior rejoicing, up to the unequaled-of-the-unequaled rejoicing. If Bodhisattvas have previously cultivated meritorious roots corresponding to the Six Paramitas (sat-paramita, six perfections: generosity, morality, patience, diligence, concentration, and wisdom), I rejoice in all of it, with the foremost rejoicing up to the unequaled-of-the-unequaled rejoicing. If future Bodhisattvas will cultivate meritorious roots corresponding to the Six Paramitas, I rejoice in all of it, with the foremost rejoicing up to the unequaled-of-the-unequaled rejoicing. If present Bodhisattvas are now cultivating meritorious roots corresponding to the Six Paramitas, I rejoice in all of it, with the foremost rejoicing up to the unequaled-of-the-unequaled rejoicing.'
'With the past Tathagatas (tathagata, one of the titles of Buddha), Arhats (arhat, worthy of offerings), Samyak-sambuddhas (samyak-sambuddha, fully enlightened ones) who have already attained Anuttara-samyak-sambodhi (anuttara-samyak-sambodhi, unsurpassed perfect enlightenment), have already turned the Dharma wheel (dharma-cakra-pravartana, teaching of the Dharma), for the benefit of beings, for the peace of beings, for the compassion of beings, for the benefit of beings with meaning, and the merit created by devas, humans, Sravakas (sravaka, listeners of the Dharma), Pratyekabuddhas (pratyekabuddha, solitary realizers), and Bodhisattvas, I rejoice in all of it. Future Tathagatas will attain Anuttara-samyak-sambodhi
提，當轉法輪，為饒益眾生，為安隱眾生，為慈悲眾生，為以義饒益眾生，及諸天、人、聲聞、緣覺、菩薩所造功德，我悉隨喜。現在十方諸佛現得阿耨多羅三藐三菩提，現轉法輪，現燃法炬，現擊法鼓，現吹法䗍，現建法幢，現以法施充足眾生、饒益眾生、安隱眾生，慈悲世間，以義饒益一切人、天，若彼聲聞、緣覺、大乘所造功德，我悉隨喜，以第一隨喜乃至無等等隨喜。』
「舍利弗！此謂隨喜功德聚。以此隨喜功德聚，若善男子、善女人行此功德，此功德果報不可數、不可量。舍利弗！若三千大千世界所有眾生，乃至恒河沙等世界眾生，悉皆漏盡成阿羅漢，若有善男子、善女人以四事盡壽供養，若善男子、善女人如是隨喜功德，勝此功德無量無邊。是故，舍利弗！若善男子、善女人樂得阿耨多羅三藐三菩提當隨喜，若女人慾得男子當隨喜。」
爾時舍利弗白佛言：「世尊已說隨喜，為現在、未來菩薩光明，云何勸請？」
佛告舍利弗：「若善男子、善女人慾得阿耨多羅三藐三菩提，若聲聞乘、若緣覺乘、若大乘、若餘眾生晝夜六時偏袒右肩，右膝著地，恭敬合掌，說如是言：『我禮一切諸佛、世尊，今現在十方諸佛，已得阿耨多羅三藐三菩提，現轉法輪。我已禮彼佛，我今勸請轉於法輪，
【現代漢語翻譯】 現代漢語譯本：『提（梵文：給予），當轉法輪（梵文：Dharmacakra，佛陀教法的象徵），爲了饒益眾生，爲了安隱眾生，爲了慈悲眾生，爲了以義饒益眾生，以及諸天、人、聲聞（梵文：Śrāvaka，聽聞佛陀教誨而證悟者）、緣覺（梵文：Pratyekabuddha，獨自證悟者）、菩薩（梵文：Bodhisattva，為利益眾生而發願成佛者）所造的功德，我全部隨喜。現在十方諸佛現已證得阿耨多羅三藐三菩提（梵文：Anuttarā-samyak-saṃbodhi，無上正等正覺），現正轉法輪，現正燃法炬，現正擊法鼓，現正吹法螺，現正建法幢，現正以法施充足眾生、饒益眾生、安隱眾生，慈悲世間，以義饒益一切人、天，若彼聲聞、緣覺、大乘所造功德，我全部隨喜，以第一隨喜乃至無等等隨喜。』 『舍利弗（梵文：Śāriputra，佛陀十大弟子之一，以智慧著稱）！這叫做隨喜功德聚。憑藉這隨喜功德聚，如果善男子、善女人行此功德，此功德的果報不可數、不可量。舍利弗！如果三千大千世界所有眾生，乃至恒河沙等世界眾生，全部漏盡成阿羅漢（梵文：Arhat，斷盡煩惱，證得解脫的聖者），如果有善男子、善女人以四事盡其一生供養他們，如果善男子、善女人如此隨喜功德，勝過此供養的功德無量無邊。所以，舍利弗！如果善男子、善女人樂於獲得阿耨多羅三藐三菩提，應當隨喜，如果女人想要得到男子之身，應當隨喜。』 當時，舍利弗對佛說：『世尊已經說了隨喜，爲了現在、未來菩薩的光明，如何勸請（佛陀）轉法輪呢？』 佛告訴舍利弗：『如果善男子、善女人想要獲得阿耨多羅三藐三菩提，無論是聲聞乘、緣覺乘、大乘，或者其他眾生，晝夜六時偏袒右肩，右膝著地，恭敬合掌，說這樣的話：『我禮敬一切諸佛、世尊，現在十方諸佛，已經證得阿耨多羅三藐三菩提，現正轉法輪。我已經禮敬了那些佛，我現在勸請（諸佛）轉於法輪，』
【English Translation】 English version: 『Give (Ti, Sanskrit: to give), should turn the Dharma wheel (Dharmacakra, symbol of the Buddha's teachings), for the benefit of all beings, for the peace and well-being of all beings, for the compassion towards all beings, for the righteous benefit of all beings, and for the merits created by gods, humans, Śrāvakas (those who attain enlightenment by hearing the Buddha's teachings), Pratyekabuddhas (those who attain enlightenment independently), and Bodhisattvas (those who aspire to become Buddhas for the benefit of all beings), I rejoice in all of them. Now, the Buddhas in the ten directions have attained Anuttarā-samyak-saṃbodhi (Unsurpassed Perfect Enlightenment), are now turning the Dharma wheel, now lighting the Dharma torch, now striking the Dharma drum, now blowing the Dharma conch, now erecting the Dharma banner, now using the Dharma to provide sufficiently for all beings, benefiting all beings, bringing peace and well-being to all beings, showing compassion to the world, righteously benefiting all humans and gods. Whatever merits are created by those Śrāvakas, Pratyekabuddhas, and Mahāyāna practitioners, I rejoice in all of them, with the foremost rejoicing, even to the unequalled rejoicing.』 『Śāriputra (one of the Buddha's ten great disciples, known for his wisdom)! This is called the accumulation of rejoicing merits. With this accumulation of rejoicing merits, if good men and good women perform this merit, the result of this merit is countless and immeasurable. Śāriputra! If all beings in the three thousand great thousand worlds, even beings in worlds as numerous as the sands of the Ganges River, all exhaust their outflows and become Arhats (saints who have eradicated all defilements and attained liberation), if there are good men and good women who offer them the four requisites throughout their lives, if good men and good women rejoice in merits in this way, it surpasses the merit of that offering immeasurably. Therefore, Śāriputra! If good men and good women desire to attain Anuttarā-samyak-saṃbodhi, they should rejoice; if women desire to obtain a male body, they should rejoice.』 At that time, Śāriputra said to the Buddha: 『The World Honored One has spoken of rejoicing, for the light of present and future Bodhisattvas, how should we request (the Buddha) to turn the Dharma wheel?』 The Buddha told Śāriputra: 『If good men and good women desire to attain Anuttarā-samyak-saṃbodhi, whether they are of the Śrāvakayāna, Pratyekabuddhayāna, Mahāyāna, or other beings, they should, during the six periods of the day and night, bare their right shoulder, place their right knee on the ground, respectfully join their palms, and say these words: 『I pay homage to all the Buddhas, World Honored Ones, the Buddhas in the ten directions who have now attained Anuttarā-samyak-saṃbodhi and are now turning the Dharma wheel. I have already paid homage to those Buddhas, I now request (the Buddhas) to turn the Dharma wheel,』
愿諸佛、世尊轉法輪，愿燃法燈，愿開法眼，愿燃法炬，愿興法雲，愿吹法䗍，愿擊法鼓，愿建法幢，為饒益眾生，安隱眾生，為慈悲世間，以義饒益一切天、人！』舍利弗！晝夜六時偏袒右肩，右膝著地，恭敬合掌，說如是言：『我禮一切諸佛、世尊，若十方諸佛欲入涅槃，我當勸請彼佛愿久住世，為饒益眾生安隱眾生，慈悲世間以義饒益一切天人，我為阿耨多羅三藐三菩提行此勸請！』
「舍利弗！此謂勸請聚。此勸請聚，善男子、善女人所得功德不可數量。舍利弗！若善男子、善女人三千大千世界佈滿七寶佈施如來，若善男子、善女人前勸請功德勝此功德無量無邊。舍利弗！若恒河沙等世界佈滿七寶佈施諸佛，若善男子、善女人前勸請功德勝此功德無量無邊。如是勸請阿耨多羅三藐三菩提，如是我勸請，舍利弗！此謂勸請聚。以此勸請聚，若善男子、善女人現勸請，彼功德不可思量。何以故？舍利弗！我先修行菩提行，我已如是勸請諸佛為轉法輪，以此功德我得阿耨多羅三藐三菩提，帝釋諸天、娑婆世界主、梵天王等，亦勸請我轉於法輪，為多所饒益安隱世間，乃至以義饒益一切天人。舍利弗！我先勸請諸如來為法久住，我以此功德根故，得十力、四無畏、十八不共法，得四無礙辯，得大慈大悲，我已入
【現代漢語翻譯】 現代漢語譯本： 『愿諸佛、世尊轉法輪（Dharmacakra，佛法之輪），愿燃法燈，愿開法眼，愿燃法炬，愿興法雲，愿吹法螺（Dharmasankha，象徵佛法的海螺），愿擊法鼓（Dharmabheri，象徵佛法的鼓），愿建法幢（Dharmadhvaja，象徵佛法的旗幟），為饒益眾生，安隱眾生，為慈悲世間，以義饒益一切天、人！』舍利弗（Sariputra，佛陀的十大弟子之一）！晝夜六時偏袒右肩，右膝著地，恭敬合掌，說如是言：『我禮一切諸佛、世尊，若十方諸佛欲入涅槃（Nirvana，寂滅），我當勸請彼佛愿久住世，為饒益眾生安隱眾生，慈悲世間以義饒益一切天人，我為阿耨多羅三藐三菩提（Anuttara-samyak-sambodhi，無上正等正覺）行此勸請！』
「舍利弗！此謂勸請聚。此勸請聚，善男子、善女人所得功德不可數量。舍利弗！若善男子、善女人三千大千世界佈滿七寶佈施如來，若善男子、善女人前勸請功德勝此功德無量無邊。舍利弗！若恒河沙等世界佈滿七寶佈施諸佛，若善男子、善女人前勸請功德勝此功德無量無邊。如是勸請阿耨多羅三藐三菩提，如是我勸請，舍利弗！此謂勸請聚。以此勸請聚，若善男子、善女人現勸請，彼功德不可思量。何以故？舍利弗！我先修行菩提行，我已如是勸請諸佛為轉法輪，以此功德我得阿耨多羅三藐三菩提，帝釋（Indra，天神之王）諸天、娑婆世界（Saha World，我們所居住的這個世界）主、梵天王（Brahma，創造之神）等，亦勸請我轉於法輪，為多所饒益安隱世間，乃至以義饒益一切天人。舍利弗！我先勸請諸如來為法久住，我以此功德根故，得十力（Dasabala，佛陀的十種力量）、四無畏（Caturvaisharadya，佛陀的四種無畏）、十八不共法（Astaadasa-avenika-dharma，佛陀獨有的十八種功德），得四無礙辯（Catur-pratisamvid，四種無礙的辯才），得大慈大悲，我已入
【English Translation】 English version: 'May all the Buddhas, World Honored Ones, turn the Wheel of Dharma (Dharmacakra), may they light the lamp of Dharma, may they open the Dharma eye, may they ignite the torch of Dharma, may they raise the cloud of Dharma, may they blow the conch of Dharma (Dharmasankha), may they beat the drum of Dharma (Dharmabheri), may they erect the banner of Dharma (Dharmadhvaja), for the benefit of all beings, for the peace of all beings, for compassion towards the world, to benefit all gods and humans with righteousness!' Sariputra (Sariputra, one of the ten great disciples of the Buddha)! Day and night, six times, baring the right shoulder, placing the right knee on the ground, respectfully joining palms, say these words: 'I pay homage to all the Buddhas, World Honored Ones. If the Buddhas of the ten directions wish to enter Nirvana (Nirvana, cessation), I shall urge those Buddhas to abide in the world for a long time, for the benefit of all beings, for the peace of all beings, with compassion for the world, to benefit all gods and humans with righteousness. I perform this entreaty for the sake of Anuttara-samyak-sambodhi (Anuttara-samyak-sambodhi, unsurpassed perfect enlightenment)!'
'Sariputra! This is called the assembly of entreaty. The merit gained by good men and good women from this assembly of entreaty is immeasurable. Sariputra! If good men and good women were to fill the three thousand great thousand worlds with the seven treasures and offer them to the Tathagata, the merit of the previous entreaty by good men and good women surpasses this merit immeasurably. Sariputra! If worlds as numerous as the sands of the Ganges River were filled with the seven treasures and offered to all the Buddhas, the merit of the previous entreaty by good men and good women surpasses this merit immeasurably. Thus, I entreat for Anuttara-samyak-sambodhi. Sariputra! This is called the assembly of entreaty. With this assembly of entreaty, if good men and good women make entreaties now, their merit is inconceivable. Why is that? Sariputra! I first cultivated the Bodhi path, and I have thus entreated all the Buddhas to turn the Wheel of Dharma. With this merit, I attained Anuttara-samyak-sambodhi. Indra (Indra, king of the gods), the lord of the Saha World (Saha World, the world we live in), Brahma (Brahma, the creator god), and others also entreated me to turn the Wheel of Dharma, for the great benefit and peace of the world, and even to benefit all gods and humans with righteousness. Sariputra! I first entreated all the Tathagatas to abide in the Dharma for a long time. Because of this root of merit, I obtained the Ten Powers (Dasabala, the ten powers of the Buddha), the Four Fearlessnesses (Caturvaisharadya, the four fearlessnesses of the Buddha), the Eighteen Uncommon Qualities (Astaadasa-avenika-dharma, the eighteen unique qualities of the Buddha), the Four Unobstructed Eloquences (Catur-pratisamvid, the four unobstructed eloquences), great loving-kindness, and great compassion. I have entered'
泥洹，我法當久住！」
爾時舍利弗白佛言：「世尊！云何善男子、善女人慾得阿耨多羅三藐三菩提，若聲聞乘、若緣覺乘、若大乘、若餘眾生，當行迴向善根為一切智？」
爾時佛告舍利弗：「若善男子、善女人慾得阿耨多羅三藐三菩提，若聲聞乘、若緣覺乘、若大乘、若餘眾生，晝夜六時偏袒右肩，右膝著地，恭敬合掌，作如是言：『我于無始生死所作功德善根，或於佛、或於法、或於僧，或一人乃至施與畜生一摶食，或懺悔、或勸請、或隨喜，或歸依三寶、受戒功德，一切和合，回施與一切眾生，如諸佛、世尊現智、無著智回施與一切眾生，我亦如是回施一切眾生。如手捉寶珠施與一切，如雲降雨潤益，無盡無減，為眾生富貴無減，為功德無減、法無減、智慧無減、樂說無減，為阿耨多羅三藐三菩提，為得一切智，我以此功德施與眾生，一切和合、迴向阿耨多羅三藐三菩提，以此善根愿令一切眾生亦得阿耨多羅三藐三菩提，得一切智。
「『如先諸菩薩，為菩提修行善根修行迴向為一切智；我亦如是，迴向為一切智，以此善根我當得阿耨多羅三藐三菩提得一切智。如未來諸菩薩，當修行迴向善根為一切智；我亦如是，以迴向善根為一切智。如現在諸菩薩，修善根為一切智；我亦如是，迴向善
【現代漢語翻譯】 現代漢語譯本：『入滅之後，我的佛法應當長久住世！』
當時，舍利弗（Śāriputra，佛陀十大弟子之一，以智慧著稱）對佛說：『世尊！善男子、善女人如果想要獲得阿耨多羅三藐三菩提（anuttarā-samyak-saṃbodhi，無上正等正覺），無論是聲聞乘（Śrāvakayāna，聽聞佛法而修行的乘），緣覺乘（Pratyekabuddhayāna，獨自悟道的乘），大乘（Mahāyāna，普度眾生的乘），還是其餘眾生，應當如何迴向善根以求得一切智（sarvajñatā，對一切事物和現象的徹底瞭解）？』
當時，佛告訴舍利弗：『如果善男子、善女人想要獲得阿耨多羅三藐三菩提，無論是聲聞乘，緣覺乘，大乘，還是其餘眾生，應當晝夜六時袒露右肩，右膝著地，恭敬合掌，這樣說：『我于無始生死以來所作的功德善根，或於佛，或於法（dharma，佛法），或於僧（saṃgha，僧團），或對一人乃至施與畜生一團食物，或懺悔，或勸請，或隨喜，或皈依三寶（triratna，佛、法、僧），受戒功德，一切和合，回施與一切眾生，如同諸佛、世尊（Bhagavān，佛的尊稱）以現智、無著智回施與一切眾生，我也這樣回施一切眾生。如同用手拿著寶珠施與一切，如同云降下雨水潤澤萬物，無盡無減，爲了眾生的富貴沒有減少，爲了功德沒有減少、法沒有減少、智慧沒有減少、樂說沒有減少，爲了阿耨多羅三藐三菩提，爲了獲得一切智，我以此功德施與眾生，一切和合、迴向阿耨多羅三藐三菩提，以此善根愿令一切眾生也獲得阿耨多羅三藐三菩提，得一切智。
『如同過去的諸菩薩，爲了菩提（bodhi，覺悟）修行善根，修行迴向為一切智；我也這樣，迴向為一切智，以此善根我將獲得阿耨多羅三藐三菩提，得一切智。如同未來的諸菩薩，將修行迴向善根為一切智；我也這樣，以迴向善根為一切智。如同現在的諸菩薩，修善根為一切智；我也這樣，迴向善』
【English Translation】 English version: 『After my Nirvāṇa (extinction, cessation of suffering), my Dharma (teachings) should abide for a long time!』
At that time, Śāriputra (one of the ten principal disciples of the Buddha, known for his wisdom) said to the Buddha: 『World Honored One! How should good men and good women who wish to attain anuttarā-samyak-saṃbodhi (unsurpassed, complete and perfect enlightenment), whether they are of the Śrāvakayāna (the Vehicle of Hearers), the Pratyekabuddhayāna (the Vehicle of Solitary Buddhas), the Mahāyāna (the Great Vehicle), or other beings, dedicate their roots of good to all-knowing wisdom (sarvajñatā, omniscience)?』
At that time, the Buddha told Śāriputra: 『If good men and good women wish to attain anuttarā-samyak-saṃbodhi, whether they are of the Śrāvakayāna, the Pratyekabuddhayāna, the Mahāyāna, or other beings, they should, during the six periods of the day and night, bare their right shoulder, place their right knee on the ground, respectfully join their palms, and say thus: 『Whatever meritorious roots of good I have accumulated in beginningless saṃsāra (cycle of birth and death), whether towards the Buddha, or towards the Dharma (teachings), or towards the Saṃgha (community), or towards one person, even giving a handful of food to an animal, or repentance, or exhortation, or rejoicing, or taking refuge in the Three Jewels (triratna, Buddha, Dharma, and Saṃgha), the merit of receiving precepts, all combined, I dedicate to all beings, just as the Buddhas, the World Honored Ones (Bhagavān, the Blessed One), dedicate their present wisdom and unattached wisdom to all beings, so do I dedicate to all beings. Like holding a precious jewel in hand and giving it to all, like clouds raining down and benefiting all, endlessly and without diminishing, for the wealth and nobility of beings without diminishing, for merit without diminishing, for Dharma without diminishing, for wisdom without diminishing, for eloquence without diminishing, for anuttarā-samyak-saṃbodhi, for attaining all-knowing wisdom, I give this merit to beings, all combined, dedicating it to anuttarā-samyak-saṃbodhi, with this root of good may all beings also attain anuttarā-samyak-saṃbodhi, attain all-knowing wisdom.
『Just as the past Bodhisattvas (beings striving for enlightenment) cultivated roots of good for Bodhi (enlightenment), cultivated dedication for all-knowing wisdom; so do I, dedicate to all-knowing wisdom, with this root of good I shall attain anuttarā-samyak-saṃbodhi, attain all-knowing wisdom. Just as the future Bodhisattvas will cultivate dedication of roots of good for all-knowing wisdom; so do I, with dedication of roots of good for all-knowing wisdom. Just as the present Bodhisattvas cultivate roots of good for all-knowing wisdom; so do I, dedicate』
根為一切智。以此善根，愿一切眾生得阿耨多羅三藐三菩提，得一切智。
「『如先釋迦牟尼佛，坐菩提樹下，住不可思議無垢定，降伏惡魔，所有諸法可知、可見、可覺，于夜後分明星出時，以一念相應慧行滅苦道，得證醍醐；我亦如是，一切眾生學阿耨多羅三藐三菩提。如無量光明如來、勝光明如來、清凈光明如來、功德光明如來、師子如來、百光如來、高明如來、網光如來、珠光如來、火光如來、光王如來、莊嚴如來、寶幢如來、法幢如來、身勝如來等應供、正遍知，如余諸佛、世尊，已得阿耨多羅三藐三菩提，已轉法輪，為饒益多眾生，為安隱諸眾生，為慈悲世間乃至以義饒益一切天、人；我亦如是，為一切眾生得阿耨多羅三藐三菩提，當轉法輪，為饒益眾多眾生，為安隱眾生，為慈悲世間乃至以義饒益一切天、人。』
「舍利弗！此謂迴向功德聚。此功德聚，勝前佈施功德聚，百分千萬億分，乃至算數譬喻所不能及。
「舍利弗！若善男子、善女人受持此經為他廣說，所得功德無數無量。舍利弗！若有人能令三千大千世界雜類眾生，於一念頃俱得人身已，復能令得緣覺菩提，常以四事供養，施與一一緣覺七寶，如須彌山，如是日日乃至入涅槃，入涅槃已起七寶塔，花香、幡蓋種種供養。
【現代漢語翻譯】 現代漢語譯本：以智慧為根本。以此善根，愿一切眾生證得阿耨多羅三藐三菩提（Anuttara-samyak-sambodhi，無上正等正覺），獲得一切智慧。
『如同過去的釋迦牟尼佛（Sakyamuni Buddha），坐在菩提樹下，安住于不可思議的無垢禪定，降伏惡魔，所有諸法可知、可見、可覺，在夜後分明星出現時，以一念相應的智慧修行滅苦之道，證得醍醐（涅槃）；我也要像這樣，一切眾生學習阿耨多羅三藐三菩提。如同無量光明如來（Amitabha Tathagata）、勝光明如來、清凈光明如來、功德光明如來、師子如來、百光如來、高明如來、網光如來、珠光如來、火光如來、光王如來、莊嚴如來、寶幢如來、法幢如來、身勝如來等應供、正遍知，如同其餘諸佛、世尊，已經證得阿耨多羅三藐三菩提，已經轉動法輪，爲了饒益眾多眾生，爲了安穩諸眾生，爲了慈悲世間乃至以義理饒益一切天、人；我也要像這樣，爲了一切眾生證得阿耨多羅三藐三菩提，應當轉動法輪，爲了饒益眾多眾生，爲了安穩眾生，爲了慈悲世間乃至以義理饒益一切天、人。』
『舍利弗（Sariputra）！這叫做迴向功德聚集。這功德聚集，勝過之前的佈施功德聚集，百分、千萬億分，乃至算數譬喻都不能比及。
『舍利弗！如果善男子、善女人受持這部經，為他人廣泛解說，所得到的功德無數無量。舍利弗！如果有人能夠令三千大千世界各種各樣的眾生，在一念之間都得到人身，又能令他們證得緣覺菩提（Pratyekabuddha-bodhi），常常以四事供養，施與每一位緣覺七寶，像須彌山（Sumeru）一樣，這樣日日供養乃至入涅槃，入涅槃后建造七寶塔，用花香、幡蓋種種供養。
【English Translation】 English version: Wisdom is the root of all knowledge. With this root of goodness, may all sentient beings attain Anuttara-samyak-sambodhi (unsurpassed, complete and perfect enlightenment), and gain all wisdom.
『Just as the past Sakyamuni Buddha (釋迦牟尼佛), sitting under the Bodhi tree, abiding in inconceivable, immaculate Samadhi, subdued the demons, and all dharmas were knowable, visible, and perceivable. In the later part of the night, when the morning star appeared, with a single thought corresponding to the wisdom practice of the path to extinguish suffering, he attained the essence of enlightenment; I, too, will be like this, with all sentient beings learning Anuttara-samyak-sambodhi. Like the Immeasurable Light Tathagata (無量光明如來), the Victorious Light Tathagata, the Pure Light Tathagata, the Merit Light Tathagata, the Lion Tathagata, the Hundred Light Tathagata, the High Light Tathagata, the Net Light Tathagata, the Pearl Light Tathagata, the Fire Light Tathagata, the Light King Tathagata, the Adornment Tathagata, the Jewel Banner Tathagata, the Dharma Banner Tathagata, the Body Victorious Tathagata, and other worthy of offerings, perfectly enlightened ones, like all other Buddhas, World Honored Ones, who have already attained Anuttara-samyak-sambodhi, have already turned the Dharma wheel, for the benefit of many sentient beings, for the peace and security of all sentient beings, for compassion towards the world, and even to benefit all gods and humans with righteousness; I, too, will be like this, for all sentient beings to attain Anuttara-samyak-sambodhi, I shall turn the Dharma wheel, for the benefit of many sentient beings, for the peace and security of sentient beings, for compassion towards the world, and even to benefit all gods and humans with righteousness.』
『Sariputra (舍利弗)! This is called the accumulation of merit from dedication. This accumulation of merit surpasses the previous accumulation of merit from giving, by hundreds of thousands of millions of times, even beyond what numbers and metaphors can reach.』
『Sariputra! If a good man or good woman receives and upholds this sutra and widely explains it to others, the merit obtained will be countless and immeasurable. Sariputra! If someone can cause the various kinds of sentient beings in the three thousand great thousand worlds to all obtain human bodies in a single thought, and can also enable them to attain Pratyekabuddha-bodhi (緣覺菩提), constantly making offerings with the four requisites, giving each Pratyekabuddha seven treasures, like Mount Sumeru (須彌山), offering in this way day after day until they enter Nirvana, and after entering Nirvana, building seven-jeweled stupas, making various offerings with flowers, incense, banners, and canopies.』
舍利弗！于汝意云何，是善男子、善女人所得功德寧為多不？」
舍利弗言：「甚多，世尊！甚多，善逝！」
「是故舍利弗！若善男子、善女人受持此經，所得功德復多於彼，愿此功德為阿耨多羅三藐三菩提，此功德比先功德，百分千萬億分，乃至算數譬喻所不能及。何以故？舍利弗！善男子、善女人信此經，勸請十方諸佛為轉法輪，如我所說法施勝於財施！」
爾時四眾一萬人俱從坐起，皆偏袒右肩，右膝著地，合掌向佛，而說此言：「世尊！我等當受持此經，為人廣說當信。何以故？世尊我等欲得阿耨多羅三藐三菩提！我當成就如是善根、如是善法！」
是時帝釋天王散以天花，供養世尊及此經法，而說此言：「世尊！此經有大功德，為增長諸菩薩善根，為滅業障。」
是時佛告帝釋：「如是，如是！憍尸迦！何以故？天王！我念過去阿僧祇劫，是時有大光聚如來、應供、正遍知出現於世。天王！大光聚如來、應供、正遍知，壽六十八億歲，初始說法有百千萬億弟子，彼一切皆阿羅漢盡諸有漏；第二說法有九十九千億弟子，亦皆漏盡得阿羅漢；第三說法有九十八億百千弟子，諸漏已盡，得阿羅漢。天王！彼大光明聚如來、應供、正遍知，為一切世間諸天、梵王、沙門、婆羅門故
【現代漢語翻譯】 現代漢語譯本： 佛陀對舍利弗（Śāriputra，佛陀十大弟子之一，以智慧著稱）說：『舍利弗！你認為如何，這些善男子、善女人所獲得的功德難道不多嗎？』
舍利弗回答說：『非常多，世尊（Bhagavan，對佛陀的尊稱）！非常多，善逝（Sugata，如來十號之一，意為善於逝去者）！』
『因此，舍利弗！如果善男子、善女人受持這部經，所獲得的功德比他們還要多。愿以此功德迴向阿耨多羅三藐三菩提（anuttarā-samyak-saṃbodhi，無上正等正覺）。此功德與先前的功德相比，百分、千萬、億分，乃至用算術譬喻都無法企及。為什麼呢？舍利弗！善男子、善女人相信這部經，勸請十方諸佛為眾生轉法輪（dharma-cakra，佛法的傳播），像我所說的法佈施勝過財物佈施！』
這時，四眾（比丘、比丘尼、優婆塞、優婆夷）一萬人一起從座位上站起來，都袒露右肩，右膝著地，合掌向佛，說了這樣的話：『世尊！我們應當受持這部經，為他人廣泛宣說，並且深信不疑。為什麼呢？世尊！我們想要獲得阿耨多羅三藐三菩提！我們應當成就這樣的善根、這樣的善法！』
這時，帝釋天王（Śakra devānām indraḥ，忉利天之主）散佈天花，供養世尊以及這部經法，並且說了這樣的話：『世尊！這部經有很大的功德，能夠增長諸菩薩（bodhisattva，立志成佛的修行者）的善根，消除業障。』
這時，佛陀告訴帝釋（Śakra）：『是的，是的！憍尸迦（Kauśika，帝釋天的另一個稱呼）！為什麼呢？天王！我回憶過去阿僧祇劫（asaṃkhya-kalpa，極長的時間單位），那時有大光聚如來（Mahātejaskandha-tathāgata）、應供（arhat，值得供養者）、正遍知（samyak-saṃbuddha，完全覺悟者）出現於世。天王！大光聚如來、應供、正遍知，壽命六十八億歲，最初說法有百千萬億弟子，他們一切都是阿羅漢（arhat），斷盡了一切煩惱；第二次說法有九十九千億弟子，也都斷盡了煩惱，證得了阿羅漢果；第三次說法有九十八億百千弟子，諸漏已盡，證得阿羅漢果。天王！那位大光明聚如來、應供、正遍知，爲了所有世間的諸天（deva）、梵王（brahmā）、沙門（śrāmaṇa，出家修行者）、婆羅門（brāhmaṇa，印度教祭司）的緣故』
【English Translation】 English version: Śāriputra! What do you think, are the merits acquired by these good men and good women many or not?'
Śāriputra said: 'Very many, World Honored One (Bhagavan)! Very many, Well-Gone One (Sugata)!'
'Therefore, Śāriputra! If good men and good women receive and uphold this sutra, the merits they acquire will be even greater than those. May these merits be dedicated to anuttarā-samyak-saṃbodhi (unexcelled complete enlightenment). These merits, compared to the previous merits, cannot be reached by a hundred, a thousand, a million, or even by arithmetic analogies. Why? Śāriputra! Good men and good women believe in this sutra and encourage the Buddhas of the ten directions to turn the Dharma wheel (dharma-cakra, the wheel of Dharma), as the Dharma giving I speak of is superior to material giving!'
At that time, ten thousand people from the four assemblies (bhikṣus, bhikṣuṇīs, upāsakas, upāsikās) rose together from their seats, all baring their right shoulders, kneeling on their right knees, and, with palms joined, facing the Buddha, they spoke these words: 'World Honored One! We shall receive and uphold this sutra, widely proclaim it to others, and believe in it deeply. Why? World Honored One! We desire to attain anuttarā-samyak-saṃbodhi! We shall accomplish such good roots and such good dharmas!'
At that time, Śakra devānām indraḥ (the king of the Trāyastriṃśa Heaven) scattered heavenly flowers, offering them to the World Honored One and this sutra, and spoke these words: 'World Honored One! This sutra has great merit, for increasing the good roots of all bodhisattvas (enlightenment beings), and for eradicating karmic obstacles.'
At that time, the Buddha said to Śakra (Śakra): 'So it is, so it is! Kauśika (another name for Śakra)! Why? King of Gods! I recall in the past asaṃkhya-kalpas (innumerable eons), at that time, Mahātejaskandha-tathāgata (Great Radiance Accumulation Thus Come One), arhat (worthy of offerings), samyak-saṃbuddha (perfectly enlightened one) appeared in the world. King of Gods! Mahātejaskandha-tathāgata, arhat, samyak-saṃbuddha, lived for sixty-eight billion years. Initially, when he preached the Dharma, he had a hundred million trillion disciples, all of whom were arhats, having exhausted all outflows; the second time he preached the Dharma, he had ninety-nine trillion disciples, all of whom had also exhausted their outflows and attained arhatship; the third time he preached the Dharma, he had ninety-eight billion hundred thousand disciples, all of whom had exhausted their outflows and attained arhatship. King of Gods! That Great Radiance Accumulation Thus Come One, arhat, samyak-saṃbuddha, for the sake of all the devas (gods), brahmās (creator gods), śrāmaṇas (ascetics), and brāhmaṇas (priests) in the world'
，住經六十八億歲。是時帝釋天王及四眾，從光明聚如來受持此經，為多利益一切世間，為成阿耨多羅三藐三菩提。
「復有一天女，名竭伽陀，受持此經，發阿耨多羅三藐三菩提心，厭離女人，得丈夫身，常生人、天之中，不經惡趣，八萬四千世作轉輪王。憍尸迦！于汝意云何，至此彼竭伽陀女人豈異人乎？即我身是。我昔于億百千世界值無數佛，同名光明聚如來，于彼佛所悉聞此經。若善男子、善女人聞此如來名，必定當得大般涅槃。若有女人聞此光明聚如來名者，當轉女身，壽命終時，無有疑亂，不更受女身。憍尸迦！此經大功德恩，能攝受諸菩薩摩訶薩善根，能滅諸業障礙。」
是時帝釋白佛言：「世尊！當何名此經？云何受持？」是時佛告帝釋：「憍尸迦！此經名『滅業障礙』，汝當受持；亦名『菩薩藏』，汝當受持；亦名『斷一切疑』，如是受持。」
佛說經已，帝釋、天王及長老舍利弗、比丘眾，及諸菩薩、天、人、阿修羅、乾闥婆，一切世間聞佛所說，歡喜奉行。
菩薩藏經
【現代漢語翻譯】 現代漢語譯本：居住了六十八億歲。那時，帝釋天王（Śakra-devānām-Indra，佛教的護法神）及四眾弟子，從光明聚如來（Ratna-ucchraya，寶積如來）處接受並奉持此經，爲了多多利益一切世間，爲了成就阿耨多羅三藐三菩提（anuttarā-samyak-saṃbodhi，無上正等正覺）。
『又有一天女，名叫竭伽陀（Gaggatā），受持此經，發起阿耨多羅三藐三菩提心，厭離女身，得到丈夫身，常生於人、天之中，不經歷惡趣，八萬四千世作轉輪王（cakravartin-rāja，以正法統治世界的理想君主）。憍尸迦（Kauśika，帝釋天的別名）！你認為如何，到達這裡的竭伽陀女人難道是別人嗎？就是我自身。我過去在億百千世界遇到無數佛，都同名光明聚如來，在那些佛所都聽聞此經。如果善男子、善女人聽聞此如來名號，必定能夠得到大般涅槃（mahā-parinirvāṇa，大解脫）。如果有女人聽聞此光明聚如來名號，當轉女身，壽命終了時，沒有疑惑錯亂，不再受女身。憍尸迦！此經有大功德恩，能夠攝受諸菩薩摩訶薩（bodhisattva-mahāsattva，大菩薩）的善根，能夠滅除諸業的障礙。』
這時，帝釋（Śakra）對佛說：『世尊！應當如何稱呼此經？如何受持？』這時，佛告訴帝釋：『憍尸迦！此經名為『滅業障礙』，你應當受持；也名為『菩薩藏』，你應當受持；也名為『斷一切疑』，如此受持。』
佛說完此經，帝釋、天王及長老舍利弗（Śāriputra，佛陀十大弟子之一）、比丘眾，及諸菩薩、天、人、阿修羅（asura，一種神道）、乾闥婆（gandharva，一種天神），一切世間聽聞佛所說，歡喜奉行。
菩薩藏經
【English Translation】 English version: Dwelt for sixty-eight billion years. At that time, Śakra-devānām-Indra (the king of the gods in Buddhism) and the fourfold assembly received and upheld this sutra from Ratna-ucchraya Tathagata (the Tathagata of accumulated light), for the great benefit of all the world, and for the attainment of anuttarā-samyak-saṃbodhi (unexcelled complete enlightenment).
'Furthermore, there was a goddess named Gaggatā, who received and upheld this sutra, generated the mind of anuttarā-samyak-saṃbodhi, became weary of the female body, obtained a male body, and was constantly born among humans and gods, without experiencing evil destinies, and for eighty-four thousand lifetimes became a cakravartin-rāja (wheel-turning king). Kauśika (another name for Śakra)! What do you think, is that Gaggatā woman who came here different from anyone else? It is myself. In the past, in hundreds of thousands of millions of worlds, I encountered countless Buddhas, all with the same name, Ratna-ucchraya Tathagata, and from those Buddhas, I heard this sutra in its entirety. If good men or good women hear the name of this Tathagata, they will certainly attain mahā-parinirvāṇa (great nirvana). If any woman hears the name of this Ratna-ucchraya Tathagata, she will transform her female body, and at the end of her life, she will be without doubt or confusion, and will no longer receive a female body. Kauśika! This sutra has great meritorious grace, capable of gathering the roots of goodness of all bodhisattva-mahāsattvas (great bodhisattvas), and capable of extinguishing the obstacles of all karmas.'
At that time, Śakra (Indra) said to the Buddha: 'World-Honored One! What should this sutra be called? How should it be upheld?' At that time, the Buddha told Śakra: 'Kauśika! This sutra is named 'Extinguishing Karmic Obstacles,' you should uphold it; it is also named 'Bodhisattva Treasury,' you should uphold it; it is also named 'Cutting Off All Doubts,' uphold it in this way.'
After the Buddha finished speaking this sutra, Śakra, the king of the gods, and the elder Śāriputra (one of the Buddha's ten great disciples), the assembly of monks, and all the bodhisattvas, gods, humans, asuras (a type of deity), gandharvas (a type of celestial musician), all the world, hearing what the Buddha said, rejoiced and practiced accordingly.
Bodhisattva Treasury Sutra