T32n1681_佛吉祥德贊
大正藏第 32 冊 No. 1681 佛吉祥德贊
No. 1681
佛吉祥德贊捲上
尊者寂友造
西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫臣施護奉 詔譯
我今歸命佛世尊 稱讚最上諸功德 時語如語不誑語 實語法語如義語 正語寂語無我語 顯示第一義諦門 出現諸身普遍眼 善施光明常觀照 開諸有情智慧目 破彼所有癡闇冥 十力真實而出生 已到最上清涼地 四無所畏等具足 作大光明持燈炬 開發明焰布光照 施彼熾盛大明聚 發起堅固精進行 不減一切勝功德 釋迦師子大吼音 能說無縛正法者 世間八法不能染 最上清凈大悲者 梵王帝釋毗沙門 及余天等咸恭敬 我佛常出妙巧語 甘美甚深復廣大 正真如理解脫音 復能了知一切語 廣大清凈如虛空 最上族氏王宮生 佛光明如日月光 天人阿修羅供養 己得七覺支妙寶 建立最上法寶幢 愚癡暗翳悉開明 黃金光聚身照耀 人中最上人中尊 已斷貪恚癡等染 人中奔拏利迦華 人中諸妙蓮華等 清凈生死憂悲惱 無明憍慢悉已除 永塞鬥戰諍訟門 永斷相續諸染種 付授諸法不秘惜 摧我慢
【現代漢語翻譯】 現代漢語譯本 《佛吉祥德贊》捲上 尊者寂友造 西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫臣施護奉 詔譯 我今歸命佛世尊，稱讚最上諸功德。 時語如語不誑語，實語法語如義語。 正語寂語無我語，顯示第一義諦門。 出現諸身普遍眼，善施光明常觀照。 開諸有情智慧目，破彼所有癡闇冥。 十力（如來十種力用）真實而出生，已到最上清涼地。 四無所畏（佛陀的四種無畏）等具足，作大光明持燈炬。 開發明焰布光照，施彼熾盛大明聚。 發起堅固精進行，不減一切勝功德。 釋迦師子大吼音，能說無縛正法者。 世間八法不能染，最上清凈大悲者。 梵王（Brahma）帝釋（Indra）毗沙門（Vaishravana），及余天等咸恭敬。 我佛常出妙巧語，甘美甚深復廣大。 正真如理解脫音，復能了知一切語。 廣大清凈如虛空，最上族氏王宮生。 佛光明如日月光，天人阿修羅（Asura）供養。 己得七覺支（七種覺悟的因素）妙寶，建立最上法寶幢。 愚癡暗翳悉開明，黃金光聚身照耀。 人中最上人中尊，已斷貪恚癡等染。 人中奔拏利迦華，人中諸妙蓮華等。 清凈生死憂悲惱，無明憍慢悉已除。 永塞鬥戰諍訟門，永斷相續諸染種。 付授諸法不秘惜，摧我慢
【English Translation】 English version 'Buddha Auspicious Virtue Praise', Volume 1 Composed by Venerable Shanti Bhadra (寂友) Translated by Imperial Translator Shihu (施護) , Great Master of Spreading the Dharma, Minister of Guanglu Temple, appointed by the Emperor from the Western Heaven Translation Bureau I now take refuge in the World Honored Buddha, praising the supreme merits and virtues. Speaking truthfully, not deceiving, speaking the truth, speaking according to meaning. Speaking rightly, speaking silently, speaking of no-self, revealing the door to the ultimate truth. Appearing with all bodies, with universal eyes, bestowing light and constantly observing. Opening the eyes of wisdom for all sentient beings, destroying all their ignorance and darkness. The ten powers (Tathagata's ten powers) are born from truth, having reached the supreme pure and cool ground. The four fearlessnesses (Buddha's four fearlessnesses) are fully possessed, creating great light and holding the lamp. Developing bright flames, spreading light and illumination, bestowing upon them a gathering of blazing great light. Initiating firm and vigorous effort, without diminishing any supreme merits and virtues. The roar of the Shakya (釋迦) Lion, able to speak the unattached true Dharma. Not stained by the eight worldly winds, the supreme pure and compassionate one. Brahma (梵王), Indra (帝釋), Vaishravana (毗沙門), and other gods all respectfully honor. My Buddha always speaks with wonderful skill, sweet, profound, and vast. The sound of true suchness and liberation, also able to understand all languages. Vast and pure like the empty sky, born in the noblest clan and royal palace. The Buddha's light is like the light of the sun and moon, worshiped by gods, humans, and Asuras (阿修羅). Having obtained the wonderful jewels of the seven factors of enlightenment (七覺支), establishing the supreme banner of the Dharma jewel. Opening and illuminating all ignorance and darkness, the body shines with a golden light. The most supreme among humans, the honored among humans, having cut off defilements such as greed, hatred, and delusion. The Pundarika flower among humans, like all the wonderful lotus flowers among humans. Purifying the sorrows and afflictions of birth and death, eliminating ignorance and arrogance. Eternally blocking the doors of fighting and contention, eternally cutting off the seeds of continuous defilements. Imparting all Dharmas without secrecy, destroying my arrogance.
幢豎法幢 轉正法輪利眾生 壞生死輪息諸苦 奢摩他水湛然凈 如海流注深無底 已能枯竭愛源流 是故充滿功德水 見者咸生忻悅心 於一切處無所著 能捨己身為眾生 冤親二處悉平等 色如真金初出焰 舌比蓮華廣清凈 身光照耀凈復明 熾盛如金亦如電 精進勤策以為腰 安住三摩地為頸 智慧通達為頂門 次第而表莊嚴相 如來勇猛無畏尊 一切廣遠悉通達 能摧魔力大象龍 善說最上諸法語 安住勝妙忍辱樂 已斷一切愛纏縛 正智安立智堅牢 智慧深廣無破智 最上難得優曇華 具百千種勝功德 如來聖尊值復難 具足無邊功德法 如地能持諸種子 安定寂靜復廣大 如來智慧亦復然 具足無邊功德法 無垢無染本清凈 沐浴身心調伏尊 引導眾生彼岸行 宣說正法救世者 三十二相悉具足 八十種好復莊嚴 百福俱圓勝妙身 廣大最上無等比 已於諸法得自在 顯示清凈勝義門 智慧遍諸境界中 智金剛破諸煩惱 已能調伏世間境 發悟希望性已除 對治煩惱盡無餘 廣大辯才無障礙 佈施持戒及忍辱 精進禪定並智慧 諸波羅蜜悉已圓 阿私陀仙常供養 佛是高勝功德山
【現代漢語翻譯】 現代漢語譯本 幢豎法幢 轉正法輪利眾生，壞生死輪息諸苦。 奢摩他（Śamatha，止觀）水湛然凈，如海流注深無底。 已能枯竭愛源流，是故充滿功德水。 見者咸生忻悅心，於一切處無所著。 能捨己身為眾生，冤親二處悉平等。 色如真金初出焰，舌比蓮華廣清凈。 身光照耀凈復明，熾盛如金亦如電。 精進勤策以為腰，安住三摩地（Samādhi，禪定）為頸。 智慧通達為頂門，次第而表莊嚴相。 如來勇猛無畏尊，一切廣遠悉通達。 能摧魔力大象龍，善說最上諸法語。 安住勝妙忍辱樂，已斷一切愛纏縛。 正智安立智堅牢，智慧深廣無破智。 最上難得優曇華（Udumbara，傳說中的吉祥之花），具百千種勝功德。 如來聖尊值復難，具足無邊功德法。 如地能持諸種子，安定寂靜復廣大。 如來智慧亦復然，具足無邊功德法。 無垢無染本清凈，沐浴身心調伏尊。 引導眾生彼岸行，宣說正法救世者。 三十二相悉具足，八十種好復莊嚴。 百福俱圓勝妙身，廣大最上無等比。 已於諸法得自在，顯示清凈勝義門。 智慧遍諸境界中，智金剛破諸煩惱。 已能調伏世間境，發悟希望性已除。 對治煩惱盡無餘，廣大辯才無障礙。 佈施持戒及忍辱，精進禪定並智慧。 諸波羅蜜（Pāramitā，到彼岸）悉已圓，阿私陀仙（Asita，古代印度的一位預言家）常供養。 佛是高勝功德山。
【English Translation】 English version Erecting the Banner of Dharma Turning the Righteous Dharma Wheel to benefit all beings, destroying the wheel of birth and death, ceasing all suffering. The water of Śamatha (tranquility meditation) is clear and pure, flowing like the sea, deep and without bottom. Having been able to dry up the source of love, therefore it is filled with the water of merit. Those who see it all give rise to joyful hearts, without attachment in all places. Able to give up oneself for the sake of sentient beings, treating enemies and relatives equally. The complexion is like pure gold, newly emerging flame, the tongue is like a lotus flower, broad and pure. The light of the body shines purely and brightly, blazing like gold and like lightning. Diligence and effort are taken as the waist, abiding in Samādhi (meditative absorption) as the neck. Wisdom penetrates as the crown of the head, sequentially displaying the appearance of adornment. The Thus-Come One (Tathāgata), courageous and fearless, completely understands everything vast and far-reaching. Able to destroy the power of demons, the great elephant and dragon, skillfully speaking the supreme Dharma words. Abiding in the supreme and wonderful joy of patience, having cut off all entanglements of love. Righteous wisdom establishes firm intelligence, wisdom is deep and vast, with unbreakable knowledge. The supreme and rare Udumbara (a mythical auspicious flower), possessing hundreds of thousands of excellent merits. The Thus-Come One, the Holy Honored One, is difficult to encounter, possessing boundless meritorious Dharma. Like the earth that can hold all seeds, stable, peaceful, and vast. The wisdom of the Thus-Come One is also like this, possessing boundless meritorious Dharma. Without defilement, without stain, originally pure, bathing body and mind, taming the Honored One. Guiding sentient beings to the other shore, proclaiming the Right Dharma, the savior of the world. The thirty-two marks are all complete, and the eighty minor marks are also adorned. The body is perfect with a hundred blessings, vast, supreme, and without equal. Having attained freedom in all Dharmas, revealing the gate of pure ultimate meaning. Intelligence pervades all realms, wisdom vajra (diamond) breaks all afflictions. Having been able to subdue the worldly realm, the nature of awakening hope has been removed. Antidotes to afflictions are completely without remainder, vast eloquence is without obstruction. Giving, upholding precepts, and patience, diligence, meditation, and wisdom. All the Pāramitās (perfections) are completely fulfilled, the sage Asita (an ancient Indian seer) constantly makes offerings. The Buddha is a high and supreme mountain of merit.
功德藏並功德海 自覺覺他覺行圓 聲聞十方而普震 無邊言說無邊德 辯才無盡亦無邊 佛一切智無上尊 歸命佛為大恩者 歸命善作世間護 隨應諸法悉已聞 自智通達諸法門 稽首最勝知法者 先以自智見諸法 證得無上大菩提 後覺眾生利亦然 稽首自他真覺者 真實了知諸梵行 無破無斷色力堅 具足清白復周圓 稽首凈修梵行者 無忘失法已安住 勇猛堅固最勝尊 佛心廣大量無邊 悉能照達苦樂性 佛為最勝善調御 複稱無上二足尊 諸沙門中大沙門 稽首沙門無過者 佛已具修諸凈行 能作世間大醫王 復為勝觀解脫尊 稽首導師大智慧 調伏寂靜近寂靜 安住最上調伏心 得入第一義諦門 稽首已到清涼地 一切合掌作恭敬 應受人天最初供 堪為人天施福田 歸命福生無上士 知法知義知時量 如實知自亦知他 自他根性悉了知 了知此彼數取趣 三摩呬多諸根寂 諸行所作悉周圓 戒禁具足妙無瑕 稽首大力三摩地 安住無滅三摩地 無患無動離諸危 已無高下取捨心 結生相續悉永離 如妙高山心安固 不退轉智悉能成 遍一切處智常隨 稽首無勝無滅智 了知諸法
【現代漢語翻譯】 現代漢語譯本 功德的寶藏與功德的海洋， 自覺、覺他、覺行圓滿， 佛陀的名聲在十方世界普遍震動， 無邊的言說，無邊的功德， 辯才無盡，也無邊無涯。 佛陀是一切智慧的無上至尊， 歸命于佛，因為佛是大恩大德者。 歸命于善於作世間守護的佛陀， 隨順相應的諸法都已經聽聞， 以自己的智慧通達諸法之門， 稽首禮拜最殊勝的知法者。 首先以自己的智慧見到諸法， 證得了無上的大菩提（覺悟）， 之後覺悟眾生，利益眾生也是如此， 稽首禮拜自覺、覺他的真正的覺悟者。 真實了知諸梵行（清凈的行為）， 沒有破損，沒有斷絕，色力堅固， 具足清白，而且周全圓滿， 稽首禮拜清凈修習梵行者。 沒有忘失正法，已經安住于正法， 勇猛堅固，最殊勝的至尊， 佛陀的心廣大無量，無邊無涯， 悉能照見通達苦與樂的本性。 佛陀是最殊勝的善於調御者， 又被稱為無上的二足尊（人中尊）， 在諸沙門（出家人）中是偉大的沙門， 稽首禮拜沙門中沒有能超過佛陀的。 佛陀已經具足修習諸清凈之行， 能作世間的大醫王， 又為殊勝的觀照解脫之尊， 稽首禮拜導師大智慧。 調伏寂靜，接近寂靜， 安住于最上的調伏之心， 得以進入第一義諦（最高真理）之門， 稽首禮拜已經到達清涼之地（涅槃）的佛陀。 一切眾生合掌作恭敬， 應受人天最初的供養， 堪為人天佈施的福田， 歸命于帶來福報的無上之士。 知法、知義、知時量， 如實地知自己，也知他人， 對於自己和他人的根性都完全了知， 了知此與彼的數取趣（輪迴者）。 三摩呬多（專注）諸根寂靜， 諸行所作都周全圓滿， 戒律具足，美妙無瑕疵， 稽首禮拜大力三摩地（禪定）。 安住于無滅的三摩地， 沒有憂患，沒有動搖，遠離諸危險， 已經沒有高下取捨之心， 結生相續都永遠斷離。 如妙高山（須彌山）一樣心安穩堅固， 不退轉的智慧都能成就， 遍一切處的智慧常常相隨， 稽首禮拜無勝無滅的智慧。 了知諸法
【English Translation】 English version The treasure of merit and the ocean of merit, Self-aware, awakening others, perfecting the practice of awakening, The Buddha's name resounds universally in the ten directions, Boundless speech, boundless merit, Eloquent and inexhaustible, also without limit. The Buddha is the supreme and unsurpassed one of all wisdom, I take refuge in the Buddha, for the Buddha is the greatly kind and virtuous one. I take refuge in the Buddha who skillfully protects the world, All corresponding Dharmas have already been heard, Penetrating the gates of all Dharmas with one's own wisdom, I bow in reverence to the most supreme knower of the Dharma. First, seeing all Dharmas with one's own wisdom, Attaining unsurpassed great Bodhi (enlightenment), Then awakening sentient beings, benefiting them in the same way, I bow in reverence to the true awakened one who awakens both self and others. Truly knowing all Brahmacarya (pure conduct), Without breakage, without severance, the strength of form is firm, Complete with purity, and also comprehensive and perfect, I bow in reverence to the one who purely cultivates Brahmacarya. Without forgetting the Dharma, already abiding in the Dharma, Brave and firm, the most supreme honored one, The Buddha's mind is vast and immeasurable, boundless, Fully able to illuminate and penetrate the nature of suffering and joy. The Buddha is the most supreme skillful tamer, Also called the unsurpassed Two-Footed One (chief among humans), Among all Shramanas (ascetics), the great Shramana, I bow in reverence to the Shramana whom none can surpass. The Buddha has already fully cultivated all pure practices, Able to be the great physician of the world, Also the honored one of supreme contemplation and liberation, I bow in reverence to the teacher, great wisdom. Taming and tranquil, approaching tranquility, Abiding in the most supreme mind of taming, Able to enter the gate of the First Noble Truth (ultimate truth), I bow in reverence to the Buddha who has already reached the cool land (Nirvana). All beings join their palms in reverence, Worthy of receiving the first offerings from humans and gods, Worthy of being the field of merit for humans and gods to give offerings, I take refuge in the unsurpassed one who brings forth blessings. Knowing the Dharma, knowing the meaning, knowing the measure of time, Truly knowing oneself, and also knowing others, Completely knowing the faculties of oneself and others, Knowing the Pudgala (individuals) here and there who repeatedly transmigrate. Samahita (concentrated), the senses are tranquil, All actions performed are comprehensive and perfect, The precepts are complete, wonderfully without flaw, I bow in reverence to the powerful Samadhi (meditative concentration). Abiding in the Samadhi of non-cessation, Without worry, without wavering, far from all dangers, Already without a mind of high or low, acceptance or rejection, The continuity of rebirth is completely and eternally severed. Like Mount Meru (Sumeru), the mind is secure and firm, The wisdom of non-retrogression can all be accomplished, Wisdom pervading all places constantly accompanies, I bow in reverence to the wisdom that is unsurpassed and non-ceasing. Knowing all Dharmas
無能勝 佛是愛見善見尊 智愛善愛德無邊 稽首愛憎平等者 最上威儀眾喜愛 具足美妙諸辯才 辯才隨意破愚癡 稽首宣暢正語者 名稱廣大復希有 遍三界中而普聞 世間智者隨問言 佛皆善答無隱覆 佛威儀相勝無比 見者咸生適悅心 普令世間喜愛生 稽首善施歡喜者 迅疾言說無重複 平等無等無差別 美味具足妙言音 稽首語言無等等 佛是人中大智者 復為最上人中仙 世間異見悉不生 稽首遠離邪思覺 已息憂悲諸苦惱 蠲除染法盡無餘 輕浮動亂過不生 稽首永離諸過者 毀呰如來心不下 讚譽如來心不高 稱譏平等智安然 稽首不著于謗贊 平坦高下及染凈 苦法樂法與愛憎 佛智無著亦無差 稽首如來善語者 眾生惡語無義利 如來善覆無顯彰 行諸施法攝世間 稽首正真能語者 惡人惡語固觸嬈 佛心無動而安然 善言惡語等無差 稽首愛恚平等者 黃金琉璃真珠寶 斯為世間最上珍 如來已離貪愛心 觀同草木土石等 如來已離三種慢 其心安定而寂然 床敷臥具及諸珍 見來求者皆給施 于利非利無喜恚 輕慢亦生喜舍心 無憂無惱過不生 稽首智破邪法者
【現代漢語翻譯】 現代漢語譯本 無能勝：佛是愛見善見尊（受到愛戴、被善於觀察的人所尊敬的佛陀）。 智愛善愛德無邊：智慧、慈愛、善良的愛，功德無邊無際。 稽首愛憎平等者：我向對待愛與憎平等的人致敬。 最上威儀眾喜愛：擁有最崇高威儀，為大眾所喜愛。 具足美妙諸辯才：具備所有美妙的辯才。 辯才隨意破愚癡：以辯才隨意破除愚癡。 稽首宣暢正語者：我向宣揚正語的人致敬。 名稱廣大復希有：名聲廣大而又稀有。 遍三界中而普聞：在三界中普遍傳揚。 世間智者隨問言：世間的智者無論問什麼。 佛皆善答無隱覆：佛都能善巧回答，沒有隱瞞。 佛威儀相勝無比：佛的威儀相貌無比殊勝。 見者咸生適悅心：見到的人都心生喜悅。 普令世間喜愛生：普遍令世間生起喜愛之心。 稽首善施歡喜者：我向樂於佈施，給予歡喜的人致敬。 迅疾言說無重複：快速地說法，沒有重複。 平等無等無差別：平等對待一切，沒有高下之分，沒有差別。 美味具足妙言音：具備美味且圓滿的妙音。 稽首語言無等等：我向語言無與倫比的人致敬。 佛是人中大智者：佛是人中的大智者。 復為最上人中仙：又是最上等人中的仙人。 世間異見悉不生：世間的各種不同見解都不會產生。 稽首遠離邪思覺：我向遠離邪思邪見的人致敬。 已息憂悲諸苦惱：已經止息憂愁、悲傷和各種苦惱。 蠲除染法盡無餘：去除所有染污的法，沒有剩餘。 輕浮動亂過不生：輕浮、動亂的過失不會產生。 稽首永離諸過者：我向永遠遠離各種過失的人致敬。 毀呰如來心不下：詆譭如來，他的心也不會低落。 讚譽如來心不高：讚譽如來，他的心也不會高漲。 稱譏平等智安然：稱讚或譏諷，他的平等智慧都安然不動。 稽首不著于謗讚：我向不執著于誹謗和讚揚的人致敬。 平坦高下及染凈：平坦和高下，染污和清凈。 苦法樂法與愛憎：痛苦的法和快樂的法，愛和憎。 佛智無著亦無差：佛的智慧沒有執著，也沒有差別。 稽首如來善語者：我向如來說善語的人致敬。 眾生惡語無義利：眾生的惡語沒有意義和利益。 如來善覆無顯彰：如來善於遮蓋，不會顯揚。 行諸施法攝世間：奉行各種佈施的法門來攝受世間。 稽首正真能語者：我向真實不虛，善於言說的人致敬。 惡人惡語固觸嬈：惡人的惡語即使觸犯和擾亂。 佛心無動而安然：佛的心也不會動搖，依然安然。 善言惡語等無差：善意的言語和惡意的言語，佛都平等對待，沒有差別。 稽首愛恚平等者：我向對待愛和恨平等的人致敬。 黃金琉璃真珠寶：黃金、琉璃、真珠、寶玉。 斯為世間最上珍：這些是世間最珍貴的寶物。 如來已離貪愛心：如來已經遠離貪愛的念頭。 觀同草木土石等：看待它們如同草木、泥土、石頭一樣。 如來已離三種慢：如來已經遠離三種慢（我慢、增上慢、卑慢）。 其心安定而寂然：他的心安定而寂靜。 床敷臥具及諸珍：床鋪、臥具以及各種珍寶。 見來求者皆給施：見到前來乞求的人都給予佈施。 于利非利無喜恚：對於有利或不利的情況，沒有歡喜或嗔恨。 輕慢亦生喜舍心：即使受到輕視和怠慢，也生起歡喜和捨棄之心。 無憂無惱過不生：沒有憂愁和煩惱，過失不會產生。 稽首智破邪法者：我向以智慧破除邪法的人致敬。
【English Translation】 English version Invincible One: The Buddha is the Lord who is loved and seen with good vision (The Buddha who is loved and respected by those who observe well). Wisdom, love, goodness, and boundless virtue: Wisdom, compassion, virtuous love, and boundless merit. I bow to the one who is equal in love and hate. Supreme dignity, loved by all: Possessing the most sublime dignity, loved by the masses. Complete with beautiful eloquence: Endowed with all beautiful eloquence. Eloquence freely destroys ignorance: Using eloquence to freely destroy ignorance. I bow to the one who proclaims the right words. Name vast and rare: A name that is vast and rare. Universally heard throughout the three realms: Universally spread throughout the three realms. Worldly wise men ask questions: Whatever the wise men of the world ask. The Buddha answers well without concealment: The Buddha can skillfully answer without hiding anything. The Buddha's majestic appearance is unparalleled: The Buddha's majestic appearance is incomparably superior. Those who see him all feel joy: Those who see him all feel joy in their hearts. Universally causing the world to generate love: Universally causing the world to generate a heart of love. I bow to the one who joyfully gives. Swift speech without repetition: Speaking swiftly without repetition. Equality without comparison, without difference: Treating everything equally, without high or low, without difference. Delicious and complete, wonderful sound: Possessing a delicious and complete, wonderful sound. I bow to the one whose language is incomparable. The Buddha is the great wise man among men: The Buddha is the great wise man among men. And also the supreme immortal among men: And also the supreme immortal among men. Worldly different views do not arise: Various different views of the world do not arise. I bow to the one who is far from evil thoughts and perceptions. Already ceased sorrow, grief, and all suffering: Already ceased sorrow, grief, and all suffering. Removed all defiled dharmas without remainder: Removed all defiled dharmas without remainder. Lightness, agitation, and faults do not arise: Lightness, agitation, and faults do not arise. I bow to the one who is forever free from all faults. Criticizing the Tathagata does not lower his heart: Criticizing the Tathagata does not lower his heart. Praising the Tathagata does not raise his heart: Praising the Tathagata does not raise his heart. Praise and ridicule, equal wisdom is peaceful: Praise or ridicule, his equal wisdom is peaceful and unmoving. I bow to the one who is not attached to slander and praise. Flatness, height, and purity: Flatness and height, defilement and purity. Suffering dharma, joyful dharma, love and hate: Suffering dharma and joyful dharma, love and hate. The Buddha's wisdom is without attachment or difference: The Buddha's wisdom has no attachment and no difference. I bow to the Tathagata who speaks well. Living beings' evil words are meaningless and unprofitable: Living beings' evil words are meaningless and unprofitable. The Tathagata skillfully covers without revealing: The Tathagata skillfully covers without revealing. Practicing various giving dharmas to gather the world: Practicing various giving dharmas to gather the world. I bow to the one who speaks truthfully. Evil people's evil words certainly offend and disturb: Evil people's evil words even offend and disturb. The Buddha's heart is unmoved and peaceful: The Buddha's heart does not move and remains peaceful. Good words and evil words are equal without difference: Good words and evil words, the Buddha treats them equally without difference. I bow to the one who is equal in love and hate. Gold, lapis lazuli, true pearls, and jewels: These are the most precious treasures in the world. The Tathagata has already left behind the mind of greed and love: Viewing them as the same as grass, trees, soil, and stones. The Tathagata has already left behind the three kinds of pride (conceit, increased conceit, and inferior conceit). His heart is stable and serene. Beds, bedding, and various treasures: Seeing those who come to ask, he gives them all away. In favorable or unfavorable situations, there is no joy or anger: Even when despised and neglected, he generates joy and a heart of giving. Without worry or vexation, faults do not arise: I bow to the one who destroys evil dharmas with wisdom.
已能遠離諸嬈惱 常說親近諸善人 不說世間利養言 亦無虛妄等言說 言說隨意復自在 言說調寂離喜樂 言說純一凈無瑕 稽首言說寂靜者 言說甘美而無著 言說能伏一切魔 言說決定離世間 稽首已離諸無智 已能遠離顛倒見 已離輕浮動亂緣 已離一切非語言 稽首善言攝化者 常行無諂無誑行 順行清凈真實心 廣行愛敬實無虛 稽首已度生死難 一切所作善成就 是為正法出生門 見者歡喜世間尊 稽首歸命清凈士 歸命親說諸法教 隨宜無轉煩惱除 正善了知出離門 趣證菩提真實法 無破高勝歸向法 善啟世間寂凈門 乃至正妙廣宣揚 天人世間利樂法 如來所說諸法語 離諸愛慾染著聲 不調伏聲悉已除 稽首善說法教者 如來久修諸凈命 心無動亂本安然 三處平等念住心 稽首能仁三不護 佛已斷除疑惑語 平等分位常所行 涅槃無異勝愛門 稽首廣大證入者 佛為最上勝道者 具足眾德天人尊 神通方便悉圓成 稽首已得諸自在 稽首歸依眾德圓 十號滿足無比等 如來應供正等覺 明行具足善逝尊 世間解了無上士 調語丈夫天人師 佛世尊號普稱揚 是故我今伸
【現代漢語翻譯】 現代漢語譯本 已能遠離各種煩惱和困擾，常常宣說要親近各種善人。 不說世俗追求利益和供養的話，也沒有虛假和欺騙等不真實的言語。 言語表達隨意而自在，言語平和寂靜，遠離世俗的喜樂。 言語純潔專一，沒有瑕疵，我稽首禮敬那些言語寂靜的人。 言語甘甜美好而不執著，言語能夠降伏一切邪魔。 言語堅定決絕，遠離世間俗事，我稽首禮敬那些已經脫離各種愚昧無知的人。 已經能夠遠離各種顛倒的見解，已經脫離輕浮和動亂的因緣。 已經脫離一切不合乎正道的言語，我稽首禮敬那些善於用言語攝受和教化眾生的人。 常常奉行沒有諂媚和欺騙的行為，順應清凈真實的本心。 廣泛地奉行愛敬之心，真實不虛假，我稽首禮敬那些已經度過生死苦難的人。 一切所作所為都能圓滿成就，這是進入正法的出生之門。 見到的人都心生歡喜，是世間的尊者，我稽首歸命于這位清凈之士。 歸命于親自宣說諸法教義的人，隨著眾生的根器和意願而說法，從而消除煩惱。 正確而透徹地了知出離輪迴之門，趨向于證得菩提的真實之法。 歸向于沒有破綻、高尚殊勝的佛法，善於開啟世間寂靜安寧之門。 乃至以正直和微妙的言語廣泛宣揚，利益天界、人間一切眾生的佛法。 如來所說的各種法語，遠離各種愛慾和染著的聲音。 不調和的聲音都已經消除，我稽首禮敬那些善於宣說佛法教義的人。 如來長久地修持各種清凈的德行，內心沒有動搖和擾亂，本來就是安然自在的。 在身、口、意三處保持平等，以正念安住於心，我稽首禮敬能仁（釋迦牟尼佛）的三種不護。 佛已經斷除各種疑惑之語，平等的分位是佛陀常常奉行的。 涅槃與世間情愛沒有差別，是殊勝的愛之門，我稽首禮敬那些廣大證入涅槃境界的人。 佛是最上殊勝的覺悟者，具足各種功德，是天人和世間所尊敬的。 神通和方便法門都圓滿成就，我稽首禮敬那些已經獲得各種自在的人。 稽首歸依于功德圓滿的佛陀，十種名號都具備，無比倫比。 如來、應供、正等覺（Tathagata, Arhat, Samyak-sambuddha），明行具足、善逝（Vidya-charana-sampanna, Sugata），世間解、無上士（Loka-vid, Anuttara-purusa-damya-sarathi），調御丈夫、天人師（Shasta deva-manushyanam），佛、世尊（Buddha, Bhagavan），這些名號普遍稱揚，所以我現在伸出敬意。
【English Translation】 English version Having been able to stay far away from all kinds of vexations and troubles, constantly speaking of approaching all virtuous people. Not speaking of worldly words of profit and offerings, nor are there false and deceptive untrue speeches. Speech is free and at ease, speech is peaceful and tranquil, away from worldly joys and pleasures. Speech is pure and single-minded, without blemish, I bow my head in reverence to those whose speech is tranquil. Speech is sweet and without attachment, speech is able to subdue all demons. Speech is firm and resolute, away from worldly affairs, I bow my head in reverence to those who have already escaped from all ignorance. Having been able to stay far away from all inverted views, having escaped from frivolous and turbulent causes. Having escaped from all unrighteous speech, I bow my head in reverence to those who are good at using speech to gather and transform sentient beings. Constantly practicing actions without flattery and deceit, following a pure and true heart. Extensively practicing love and respect, truly without falsehood, I bow my head in reverence to those who have already crossed the difficulties of birth and death. All actions are able to be perfectly accomplished, this is the gate of birth into the right Dharma. Those who see it are filled with joy, the World Honored One, I bow my head and take refuge in this pure person. Taking refuge in the one who personally speaks the teachings of all Dharmas, speaking according to the capacity and wishes of sentient beings, thereby eliminating afflictions. Correctly and thoroughly knowing the gate of liberation from Samsara, moving towards the attainment of the true Dharma of Bodhi. Turning towards the flawless, noble and supreme Dharma, skilled at opening the gate of tranquility and peace in the world. Even to the extent of widely proclaiming with upright and subtle speech, the Dharma that benefits the heavens, humans, and all sentient beings. The various Dharma words spoken by the Tathagata (如來), are far from all sounds of love, desire, and attachment. Un-tuned sounds have already been eliminated, I bow my head in reverence to those who are good at speaking the Dharma teachings. The Tathagata (如來) has long cultivated all pure conduct, the mind is without disturbance and agitation, originally at peace. Maintaining equality in the three places of body, speech, and mind, abiding in mindfulness, I bow my head in reverence to the three non-protections of the Shakyamuni Buddha (釋迦牟尼佛). The Buddha (佛) has already cut off all words of doubt, the equal position is what the Buddha constantly practices. Nirvana (涅槃) is no different from worldly love, it is the supreme gate of love, I bow my head in reverence to those who have greatly entered the realm of Nirvana (涅槃). The Buddha (佛) is the supreme and most excellent enlightened one, possessing all virtues, revered by gods and humans. Supernatural powers and expedient methods are all perfectly accomplished, I bow my head in reverence to those who have already obtained all freedoms. I bow my head and take refuge in the Buddha (佛) who is perfect in virtue, possessing the ten titles, unparalleled and incomparable. Tathagata, Arhat, Samyak-sambuddha (如來、應供、正等覺), Vidya-charana-sampanna, Sugata (明行具足、善逝), Loka-vid, Anuttara-purusa-damya-sarathi (世間解、無上士), Shasta deva-manushyanam (調御丈夫、天人師), Buddha, Bhagavan (佛、世尊), these titles are universally praised, therefore I now extend my reverence.
贊禮 如來無染無發悟 離胎藏生殊勝生 能滿眾生諸愿求 稽首善攝一切法 示生清凈聖王種 廣大富貴復尊高 悉能棄捨而出家 稽首下心離高舉 具足最上諸色力 端嚴相好見者忻 世諸妙境悉棄捐 稽首清凈解脫者 戒律清凈具無缺 如應能說即能行 大智大慧大聖尊 稽首同事攝益者 佛語正白復妙善 斷除貪慾過不生 一切染法悉蠲除 宣說正因正業語 說諸行語離纏縛 常以柔軟愛言宣 沙門婆羅門眾中 如來語言常先勝 面相圓正離顰蹙 正順先導而安然 善來愛語攝眾生 稽首正說攝諸過 所出語言皆具足 無畏語業善稱揚 深語正語智語言 稽首如來息惡語 佛語無著無依止 亦無違背諸語言 所有言說悉無邊 稽首能敷了義語 巧美語言善辯才 利樂悲愍諸眾生 廣啟眾生調伏門 稽首聖法性調伏 佛是正法調伏士 離塵諸法調伏尊 無等法門調伏師 以無量法調伏者 如來戒具足同等 定慧具足亦無差 解脫具足本同源 解脫知見具無異 聖正吉祥大覺者 最上調伏同一門 常于林野息眾緣 隨意坐臥而安止 以不害相而說法 無綺語相而說法 無動轉相而說法 示
【現代漢語翻譯】 現代漢語譯本 贊禮 如來沒有污染沒有煩惱，從遠離胎藏的殊勝之處誕生。 能夠滿足眾生的一切願望和需求，稽首（qǐ shǒu，佛教禮儀，即磕頭）善於攝取一切佛法者。 示現誕生於清凈的聖王家族，擁有廣大的財富和尊貴的地位。 完全能夠捨棄這一切而出家修行，稽首內心謙下遠離高傲者。 具足最上等的各種美好色相和力量，端正莊嚴的相貌讓見者心生歡喜。 世間各種美妙的境界都能捨棄，稽首清凈解脫者。 戒律清凈具足沒有缺失，能夠如理如實地說，也能夠如理如實地行。 具有大智慧、大慈悲的偉大聖尊，稽首以同事（指與眾生共同生活）來攝受利益眾生者。 佛所說的話語正直明白又美妙善良，斷除貪慾，過失不再產生。 一切染污的法都完全去除，宣說正確的因和正確的業的語言。 所說的行為之語遠離纏縛，常常用柔軟愛語來宣說。 在沙門（梵文：śramaṇa，指出家修道者）和婆羅門（梵文：brāhmaṇa，指印度教祭司）大眾中，如來的語言總是最為殊勝。 面容圓滿端正沒有愁眉苦臉，正直順應，先引導然後安然。 用『善來』的愛語來攝受眾生，稽首以正說來攝取各種功德，去除各種過失者。 所說出的話語都具足意義，以無畏的語言來善加稱揚。 深奧的語言、正直的語言、充滿智慧的語言，稽首如來止息惡語者。 佛的語言沒有執著沒有依靠，也沒有違背各種語言。 所有的言說都是無邊無際的，稽首能夠闡述明瞭意義的語言者。 巧妙美好的語言，善於辯論的才能，利益和憐憫一切眾生。 廣泛開啟眾生調伏煩惱之門，稽首聖法自性調伏者。 佛是正法的調伏之士，是遠離塵垢諸法的調伏之尊。 是無與倫比的法門調伏之師，以無量法來調伏眾生者。 如來的戒行具足而平等，禪定和智慧也具足而沒有差別。 解脫的具足和本源相同，解脫知見的具足也沒有差異。 聖潔、正直、吉祥的大覺悟者，是最上等的調伏，途徑相同。 常常在林野中止息各種因緣，隨意坐臥而安然止息。 以不損害眾生的態度而說法，不用虛妄不實的語言而說法。 不用動搖不定的態度而說法，示現真理。
【English Translation】 English version Homage The Tathagata (如來，Tathāgata, 'Thus Gone One' or 'Thus Come One', an epithet of the Buddha) is without defilement and without afflictions, born from a special birth, far from the womb. Able to fulfill all the wishes and desires of sentient beings, I bow to the one who skillfully gathers all the Dharma (法，Dharma, the teachings of the Buddha). Manifesting birth in a pure and noble royal lineage, possessing vast wealth and high status. Completely able to renounce all of this and leave home to practice, I bow to the one who is humble in heart and far from arrogance. Endowed with the most supreme beauty and strength, with dignified and auspicious marks that delight those who see them. Able to abandon all the wonderful realms of the world, I bow to the pure and liberated one. With pure precepts, complete and without deficiency, able to speak truthfully and act accordingly. Possessing great wisdom and great compassion, the great and holy one, I bow to the one who benefits beings through shared activity (referring to engaging with beings on their level). The Buddha's words are upright, clear, and wonderfully good, cutting off greed, and faults no longer arise. All defiled dharmas are completely removed, proclaiming the language of right cause and right action. The words spoken about actions are free from entanglement, always proclaimed with gentle and loving speech. Among the assembly of śramaṇas (沙門，śramaṇa, wandering ascetics) and brāhmaṇas (婆羅門，brāhmaṇa, priests), the Tathagata's words are always the most supreme. With a face that is round and upright, without frowns, upright and compliant, guiding first and then peaceful. Using the loving words of 'Welcome' to gather sentient beings, I bow to the one who gathers all merits and removes all faults through right speech. The words spoken are all complete in meaning, praising well with fearless speech. Profound speech, upright speech, speech of wisdom, I bow to the Tathagata who ceases evil speech. The Buddha's speech is without attachment and without reliance, and there is no contradiction in the words. All speech is boundless, I bow to the one who can expound on words with clear meaning. Skillful and beautiful language, skilled in debate, benefiting and having compassion for all sentient beings. Widely opening the gate for sentient beings to tame their afflictions, I bow to the holy Dharma's self-nature of taming. The Buddha is the tamer of the right Dharma, the honored one who tames dharmas free from dust. The teacher of the unparalleled Dharma gate of taming, the one who tames with immeasurable dharmas. The Tathagata's precepts are complete and equal, and the samadhi (定，samādhi, concentration) and wisdom are also complete and without difference. The completeness of liberation and the source are the same, and the completeness of the knowledge and vision of liberation is also without difference. The holy, upright, auspicious, and greatly enlightened one, the most supreme taming, the path is the same. Always dwelling in the forests, ceasing all conditions, sitting and lying down at will, and resting peacefully. Speaking the Dharma with a non-harming attitude, speaking the Dharma without false and untrue words. Speaking the Dharma without a wavering attitude, revealing the truth.
出離相而說法 已斷輪迴相說法 可愛涅槃相說法 無他苦相而說法 善自性相而說法 世間利益相說法 離邪見相而說法 同異生相而說法 不轉相續相說法 稽首無住相說法 照明真實義真實 若法若智實亦然 說明了義破疑惑 說法正白善分別 平等高下普言宣 正道邪道悉顯彰 利非利事皆善了 若善不善悉分別 通達正教邪教門 功德已圓過已除 稽首自他能度者 能以善法破惡趣 樂中非樂方便說 世間生滅真實知 善說最勝諸法寶 如來真實最上教 三界所作能成就 善趣惡趣悉了知 善惡事中智無倒 了知縛脫本來性 而能善說縛脫門 邪正染凈悉能知 善不善義皆明瞭 已能具足最上善 具善行者普稱揚 救拔一切惡趣中 如來悲為一味藥 稽首天仙最上士 不著甚深禪定樂 不生適悅喜愛心 誓度愚迷貪慾海 自身廣大諸色相 畢竟圓滿可稱揚 三界最勝應供尊 我今歸命不可議
佛吉祥德贊捲上 大正藏第 32 冊 No. 1681 佛吉祥德贊
佛吉祥德贊卷中
尊者寂友造
西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫臣施護奉 詔譯
歸命如來勝妙相
足下平滿善安住 千輻輪文現足心 輞轂眾相皆圓滿 如兜羅綿手足軟 鞔網光現手足間 手足諸指妙纖長 足跟圓滿趺相稱 足趺修高復充滿 腨如伊泥邪鹿王 雙臂修圓摩膝輪 陰相藏密猶龍馬 發毛端潤皆上靡 一一身毛悉右旋 身皮細滑垢不侵 身真金色光晃耀 手足頸肩七處滿 項及膊腋悉充圓 容儀敦肅妙端嚴 身相修廣復𦟛直 如諾瞿陀身圓滿 上半身如師子王 常光面向各一尋 四十齒平不疏缺 四牙鮮白妙鋒利 常得味中最上味 舌相薄凈廣復長 梵音深妙猶天鼓 音聲聞者皆悅意 復如迦陵頻伽聲 眼睫齊整狀牛王 眼睛皎潔紺青色 眉間柔軟妙毫相 右旋清凈如螺白 鳥瑟膩沙頂莊嚴 稽首大丈夫相具 歸命如來隨形好 指爪狹長如赤銅 手足指圓悉纖長 手足諸指皆次第 筋脈盤結復深隱 兩踝俱隱而不粗 充滿柔軟足安平 回顧右旋鹿王等 行步直進如象王 明顯端嚴無障礙 自在次序狀鵝王 舉身隨轉步安審 身份次第而高顯 平等隨轉身不曲 善相屬著堅固身 身凈光明離翳暗 身支安定不掉動 端直身相善圓滿 妙童子相清凈身 柔軟妙好悉無比 腹形方
【現代漢語翻譯】 現代漢語譯本 足底平坦飽滿，安穩地立於地面。 足心顯現千輻輪的紋樣，輪輞和輪轂的各種相都圓滿具足。 手足柔軟如同兜羅綿（一種柔軟的棉花）。手足之間有如網狀的光明。 手指纖細而修長。足跟圓滿，足背與足跟相稱。 足背高而飽滿。小腿如同伊泥邪鹿王（一種優雅的鹿）的腿。 雙臂修長圓潤，可以觸及膝蓋。陰部的相狀隱藏嚴密，如同龍馬一般。 頭髮和體毛的末端都潤澤向上。每一根體毛都向右旋轉。 面板細膩光滑，不沾染污垢。身體呈現真正的金色，光芒閃耀。 手、足、頸、肩七處都飽滿。頸項和腋窩都充滿而圓潤。 容貌莊重肅穆，美妙端正。身形修長寬廣而挺直。 如同諾瞿陀樹（一種高大的樹）一樣身形圓滿。上半身如同師子王（獅子王）一般雄偉。 面部常有光芒，範圍各有一尋（古代長度單位）。四十顆牙齒平整，沒有縫隙和缺損。 四顆牙齒潔白而鋒利。時常能夠得到食物中最上等的美味。 舌頭薄而乾淨，寬廣而修長。聲音如同梵天之音一樣深沉美妙，如同天鼓一般。 聽到這種聲音的人都會感到愉悅。又如同迦陵頻伽鳥（一種美妙的鳥）的聲音。 眼睫毛整齊，如同牛王一般。眼睛清澈明亮，呈現紺青色。 眉毛之間有柔軟美妙的毫毛相。向右旋轉，清凈如同白色的海螺。 頭頂有鳥瑟膩沙（頂髻）莊嚴。稽首禮拜，因為具足大丈夫相。 歸命于如來，因為隨形好（細微的特徵）的緣故。手指甲狹窄而修長，如同赤銅色。 手指和腳趾都圓潤而纖細修長。手指和腳趾都排列有序。 筋脈盤結，而且深藏不露。兩個腳踝都隱藏而不粗大。 飽滿柔軟，雙足安穩平坦。回顧時向右旋轉，如同鹿王一般。 行走時筆直前進，如同象王一般。明顯而端莊，沒有障礙。 自在而有秩序，如同鵝王一般。舉身隨著轉動，步伐安穩而審慎。 身體各部分次第而高顯。平等地隨著身體轉動，不會彎曲。 美好的相連線在一起，身體堅固。身體清凈光明，遠離黑暗。 身體的各個部分安定而不動搖。端正挺直，身相圓滿。 如同美妙的童子一般，身體清凈。柔軟美妙，無可比擬。 腹部形狀方正。
【English Translation】 English version The soles of the feet are level, full, and well-established. The thousand-spoked wheel mark appears on the soles of the feet, the hub and rim of the wheel are all perfectly complete. The hands and feet are as soft as 'Tula' cotton (a type of soft cotton). A net-like light appears between the hands and feet. The fingers and toes are exquisitely slender and long. The heels are round and full, the instep is in harmony with the heel. The instep is high, elevated and full. The calves are like those of the 'Eṇeya' deer king (a graceful deer). The arms are long and round, reaching the knees. The genital organs are concealed and hidden, like those of a dragon horse. The tips of the hair and body hair are smooth and turned upwards. Each hair on the body turns to the right. The skin is fine and smooth, free from dirt. The body is truly golden in color, with radiant light. The seven places—hands, feet, neck, and shoulders—are full. The neck and armpits are full and round. The demeanor is dignified and serene, beautifully upright. The body is long, broad, and straight. Like the 'Nyagrodha' tree (a tall tree), the body is complete and round. The upper body is like a lion king. There is always a light on the face, each extending one 'vyāma' (ancient unit of length). The forty teeth are even, without gaps or defects. The four teeth are white, fresh, and sharp. One always obtains the best flavors among foods. The tongue is thin, clean, broad, and long. The voice is profound and wonderful like the voice of Brahma, like a heavenly drum. Those who hear this voice are delighted. It is also like the voice of the 'Kalaviṅka' bird (a beautiful bird). The eyelashes are even, like those of a bull king. The eyes are clear and bright, with a dark blue color. Between the eyebrows is a soft and wonderful mark of hair. Turning to the right, it is pure like a white conch shell. The 'Uṣṇīṣa' (cranial protuberance) adorns the top of the head. I bow in reverence, for one possesses the marks of a great man. I take refuge in the 'Tathāgata' (Thus Come One), because of the minor marks of excellence. The fingernails and toenails are narrow and long, like red copper. The fingers and toes are round, slender, and long. The fingers and toes are all in order. The tendons are knotted and deeply hidden. Both ankles are hidden and not coarse. Full and soft, the feet are stable and level. When looking back, one turns to the right, like a deer king. When walking, one proceeds straight ahead, like an elephant king. Clear and dignified, without obstacles. Free and orderly, like a goose king. The whole body turns with the movement, the steps are steady and careful. The parts of the body are successively high and prominent. Turning evenly with the body, without bending. The good marks are connected together, the body is firm. The body is pure and bright, free from darkness. The parts of the body are stable and do not move. Upright and straight, the body is well-rounded. Like a wonderful child, the body is pure. Soft and wonderful, incomparable. The shape of the abdomen is square.
正無欠缺 不窊不凸廣復圓 右旋深厚妙臍輪 凈無點竅無減下 身支近觸離諸過 悉無靨點疣贅等 譬如蓮華垢不侵 亦復離諸不寂靜 面輪圓滿皎清凈 身相具足而無減 舌相廣長如赤銅 柔軟復如蓮華葉 唇色光潤而可愛 如頻婆果及赤銅 水云擊響等音聲 復如象王大震吼 音聲深遠復美妙 一切聞者咸悅意 手軟猶如兜羅綿 手文深明而不斷 四牙鋒利妙堅固 最上清凈復齊平 諸齒方整鮮白齊 眼相修廣如蓮葉 眼睫稠密而不白 眉潤不白復修長 耳輪長廣厚復圓 身毛一一皆潤澤 額廣平正相殊妙 上半身份悉充圓 首發稠密整復長 紺青旋轉而光潤 乃至廣及佛胸臆 俱有喜旋德相文 螺髻紺青妙莊嚴 稽首不可見頂相 歸命處非處智力 過現未來業皆知 禪定解脫等持門 了別自他諸根性 種種信解悉通達 種種界趣亦悉知 他心種類了無差 宿住隨念智具足 照明一切生滅法 諸漏已盡漏無餘 如是十力智周圓 稽首如來大精進 如來漏盡無餘染 覺了諸法亦無餘 故稱正等正覺尊 我今稽首伸敬禮 一切染法平等說 諸出離道亦善宣 一切覺了盡無餘 稽首能仁初覺者
【現代漢語翻譯】 現代漢語譯本 正等無缺，沒有凹陷也沒有凸起，廣大而圓滿。 右旋的肚臍深厚而奇妙，清凈沒有孔竅，沒有減少和低下。 身體的各個部分接近觸控時遠離各種過失，完全沒有靨點、疣贅等。 譬如蓮花不被污垢沾染，也遠離各種不寂靜。 面容圓滿皎潔清凈，身相具足而沒有減少。 舌頭廣長如赤銅色，柔軟又像蓮花葉。 嘴唇顏色光潤而可愛，像頻婆果（一種紅色水果）和赤銅。 聲音像水云撞擊般響亮，又像象王發出巨大的吼聲。 聲音深遠而美妙，一切聽聞者都感到喜悅。 手柔軟猶如兜羅綿（一種柔軟的棉花），手上的紋路深刻明瞭而不斷裂。 四顆牙齒鋒利、奇妙、堅固，最上等、清凈而且齊平。 牙齒方正、鮮白而整齊，眼睛修長寬廣如蓮花葉。 眼睫毛稠密而不發白，眉毛潤澤不白而且修長。 耳朵的輪廓長而寬廣，厚實而圓潤，身上的毛髮每一根都潤澤。 額頭寬廣平正，相貌殊勝奇妙，上半身的各個部分都充實圓滿。 頭髮稠密、整齊而長，紺青色旋轉而光潤。 乃至廣及佛的胸臆，都有喜旋的德相紋。 螺髻紺青色，奇妙莊嚴，稽首禮拜那不可見的頂相。 歸命于知是處非處（指如理和不如理）的智力，過去、現在、未來的業都知道。 禪定、解脫、等持（三昧）的法門，能夠明瞭辨別自己和他人的根性。 種種的信解都能通達，種種的界趣（眾生所處的不同境界）也都知道。 他人的心念種類沒有差別，宿命通和隨念智都具足。 照明一切生滅之法，各種煩惱已經斷盡，沒有剩餘。 像這樣十力（佛具有的十種力量）的智慧周遍圓滿，稽首禮拜如來大精進。 如來斷盡煩惱沒有剩餘的污染，覺悟了一切諸法也沒有遺漏。 所以被稱為正等正覺的至尊，我今天稽首禮拜表達敬意。 對於一切染污之法平等宣說，對於各種出離之道也善於宣揚。 對於一切覺悟都窮盡沒有剩餘，稽首禮拜能仁（釋迦牟尼佛）最初的覺悟者。
【English Translation】 English version Perfect and without deficiency, neither concave nor convex, broad and round. The right-spiraling navel is deep and wondrous, pure without holes, without diminution or lowness. The limbs of the body, when touched, are free from all faults, completely without dimples, warts, or growths. Like a lotus flower unstained by mud, it is also free from all disturbances. The face is round, bright, and pure, the physical form complete and without lack. The tongue is broad and long like red copper, soft and like a lotus leaf. The lips are radiant and lovely, like the Bimba fruit (a red fruit) and red copper. The voice is like the sound of water clouds colliding, and like the great roar of an elephant king. The voice is deep, far-reaching, and beautiful, pleasing all who hear it. The hands are soft like Kapok cotton, the lines on the hands are deep, clear, and unbroken. The four teeth are sharp, wondrous, and firm, supreme, pure, and even. The teeth are square, bright white, and even, the eyes are long and broad like lotus leaves. The eyelashes are dense and not white, the eyebrows are moist, not white, and long. The earlobes are long, broad, thick, and round, each hair on the body is lustrous. The forehead is broad, flat, and supremely wondrous, the upper body is completely full and round. The hair is dense, orderly, and long, dark blue, spiraling, and lustrous. Even extending to the Buddha's chest, there are auspicious spiral marks of virtue. The hair whorl is dark blue, wondrous, and adorned, I bow to the invisible crown of the head. I take refuge in the power of knowing what is appropriate and inappropriate, knowing the karma of the past, present, and future. The gates of meditation, liberation, and samadhi, able to clearly distinguish the faculties of oneself and others. All kinds of faith and understanding are penetrated, all kinds of realms and destinies are also known. The minds of others are understood without error, the wisdom of remembering past lives is complete. Illuminating all phenomena of arising and ceasing, all defilements are exhausted, with no remainder. Thus, the wisdom of the ten powers (the ten powers of a Buddha) is complete and perfect, I bow to the great diligence of the Tathagata. The Tathagata has exhausted all defilements without any remaining impurity, and has awakened to all dharmas without omission. Therefore, he is called the Perfectly Enlightened One, I bow and pay homage today. He equally speaks of all defiled dharmas, and skillfully proclaims all paths of liberation. He has completely exhausted all awakening without remainder, I bow to the first awakened one, the Sage (Shakyamuni Buddha).
佛具不壞正智慧 普盡無餘現覺尊 正智破諸邪智心 佛真覺已無餘覺 自境界及他境界 一切境界所作成 于彼一切根義中 佛是無能勝根者 相中無餘相所緣 非色種現皆悉斷 無生重檐久已除 已徹緣生河流底 二種無智癡暗離 發生二種智光明 復離二種疑求心 建立二種決定智 已得盡智世間句 智障已離法圓明 具足勝依寂止門 具足勝處善安住 具足一切所應行 明行具足色相圓 具足種姓及語言 獲神通果善救度 身語意業悉不護 無著無盡智凝然 決定不退轉智門 智說不壞因時相 種種因門皆覺了 種種果門亦悉知 種種煩惱及對治 稽首如來善覺者 無二言說無盡辯 善說不退轉法者 世間八法不染心 稽首善達功德岸 佛三阿僧祇劫中 積集難行一切行 運大悲心而普覆 自他能渡煩惱流 了知三苦極微細 由愍苦故起大悲 三界所緣諸性中 大悲普及一切處 如來智性中平等 若冤若親而等觀 悲心廣大不可量 普攝一切眾生類 佛為眾生說一藥 身病心病普令安 畢竟極苦亦蠲除 稽首善說妙藥者 純一真實決定行 決定純善無染尊 決定不復染法生 一向為他
【現代漢語翻譯】 現代漢語譯本 佛陀具備不可摧毀的真正智慧，普遍而徹底地展現覺悟的尊者。 真正的智慧破除各種邪惡的智慧之心，佛陀真正覺悟后，再也沒有剩餘的覺悟需要獲得。 對於自身境界和他人的境界，以及一切境界所產生的現象， 在所有這些根（感官）和義（對像）中，佛陀是無能勝過的根源。 在（佛陀的）相（特徵）中，沒有剩餘的相所依賴的條件，所有非色（無形）的種子顯現都被斷除。 無生的重檐（比喻煩惱）早已去除，已經徹底洞察緣起（pratītyasamutpāda）的河流的底部。 遠離兩種無智的愚癡和黑暗，從而發生兩種智慧的光明。 又遠離兩種疑惑和尋求之心，從而建立兩種決定的智慧。 已經獲得盡智（ksaya-jnana）的世間語句，智慧的障礙已經脫離，法（dharma）的圓滿光明得以顯現。 具足殊勝的依靠和寂止之門，具足殊勝的處所，善於安住。 具足一切所應修行的，明（vidyā）和行（carana）都具足，色相圓滿。 具足種姓和語言，獲得神通的果實，善於救度。 身、語、意三業都不需要守護，沒有執著，智慧無盡地凝聚。 決定不退轉的智慧之門，智慧宣說不可摧毀的因時之相。 種種因的法門都覺悟了，種種果的法門也全部知曉。 對於種種煩惱以及對治的方法，稽首禮敬如來善於覺悟者。 沒有二元的言說，具有無盡的辯才，善於宣說不退轉之法者。 世間的八法（利、衰、毀、譽、稱、譏、苦、樂）不染著於心，稽首禮敬善於通達功德的彼岸者。 佛陀在三大阿僧祇劫（asamkhya-kalpa）中，積累了難以實行的一切修行。 運用廣大的悲心而普遍覆蓋，自己和他人都能渡過煩惱的河流。 了知三種痛苦（苦苦、壞苦、行苦）極其微細之處，因為憐憫痛苦的緣故而生起大悲心。 在三界所緣的各種自性中，大悲心普及到一切處。 如來在智慧的自性中平等，對於怨家和親人都平等看待。 悲心廣大不可衡量，普遍攝取一切眾生。 佛陀為眾生說一種藥，使身體的疾病和內心的疾病都普遍得到安寧。 最終極端的痛苦也能消除，稽首禮敬善於宣說妙藥者。 純一真實決定的行為，決定純善沒有染污的尊者。 決定不再有染污的法產生，一向是爲了他人。
【English Translation】 English version The Buddha possesses indestructible true wisdom, universally and completely manifesting as the Awakened One. True wisdom shatters the minds of all evil wisdoms; once the Buddha is truly awakened, there is no remaining awakening to be attained. Regarding one's own realm and the realms of others, and all phenomena created by all realms, In all these roots (senses) and meanings (objects), the Buddha is the unsurpassed source of roots. In the (Buddha's) characteristics, there are no remaining conditions on which characteristics depend; all non-form (formless) seeds that appear are severed. The double-eaved roof (metaphor for afflictions) of non-birth has long been removed, having thoroughly penetrated to the bottom of the river of dependent origination (pratītyasamutpāda). Separated from the ignorance and darkness of two kinds of non-wisdom, thereby generating the light of two kinds of wisdom. Also separated from the minds of two kinds of doubt and seeking, thereby establishing two kinds of decisive wisdom. Having obtained the worldly phrase of exhaustive knowledge (ksaya-jnana), the obstacles of wisdom have been removed, and the perfect light of the Dharma (dharma) is manifested. Possessing the excellent reliance and the gate of tranquility, possessing excellent places, dwelling well in peace. Possessing all that should be practiced, both knowledge (vidyā) and conduct (carana) are complete, and the physical appearance is perfect. Possessing lineage and language, obtaining the fruits of supernatural powers, skillfully delivering beings. The actions of body, speech, and mind do not need protection; without attachment, wisdom is endlessly concentrated. The gate of decisive non-retrogression wisdom, wisdom proclaims the indestructible aspect of cause and time. All the gates of causes are awakened, and all the gates of effects are also fully known. For all kinds of afflictions and their remedies, I bow in reverence to the Tathagata, the one who is skilled in awakening. Without dualistic speech, possessing inexhaustible eloquence, the one who skillfully proclaims the Dharma of non-retrogression. The eight worldly dharmas (gain, loss, disgrace, fame, praise, ridicule, suffering, and pleasure) do not taint the mind; I bow in reverence to the one who is skilled in understanding the shore of merit. The Buddha, in three great asamkhya-kalpas (asamkhya-kalpa), accumulated all the difficult practices. Employing great compassion to universally cover, both oneself and others can cross the river of afflictions. Knowing the extremely subtle aspects of the three kinds of suffering (suffering of suffering, suffering of change, pervasive suffering), arising great compassion because of pity for suffering. In all natures that are the objects of the three realms, great compassion extends to all places. The Tathagata is equal in the nature of wisdom, regarding enemies and relatives with equality. The heart of compassion is vast and immeasurable, universally embracing all sentient beings. The Buddha speaks one medicine for sentient beings, making both physical and mental illnesses universally peaceful. Ultimately, extreme suffering can also be eliminated; I bow in reverence to the one who skillfully proclaims the wonderful medicine. Pure, true, and decisive conduct, the venerable one who is decisively pure and good without defilement. Decisively, no more defiled dharmas will arise, always for the sake of others.
善長養 不以己利求於他 自所得樂悉棄捨 隨宜方便悲愍心 決定調伏眾生病 眾生所應調伏時 如來善知而無失 為眾生作不請友 普令得度起悲心 能仁善說妙法藥 治彼生法苦根源 照明眾生過現身 了知煩惱無邊性 斷除眾生煩惱病 佛知時量悉無差 隨其何病藥堪除 世尊如應為說藥 如來所行一切行 修習如理悉周圓 若一若多出現門 和合了知皆無礙 如來功滿已能到 一切智智清涼地 知道識道說道尊 勝道眾道歸向者 拯拔一切輪迴苦 令諸眾生離纏縛 普令得渡煩惱流 堅固慚愧具足者 能善建立聖法幢 表示諸行無常法 開示盡滅離貪門 顯示寂滅出離道 能善表示諸法者 能以諸法教授尊 能作利益大導師 稽首善施歡喜者 常說示教利喜語 具大威德大神通 最上清凈大梵尊 稽首自在復熾盛 已息種姓諸言論 復斷族氏諸語言 世間人事語亦亡 稽首常說正法語 如來行步常寂靜 無闊無狹平正行 順善而行見者忻 表示如來善行相 如來不壞正知見 具足如先所作性 成諸福事斷疑根 離分衛心入聚落 出必顯明眾所睹 無依無轉最上尊 勝妙殊特眾吉祥
【現代漢語翻譯】 現代漢語譯本 善於滋養： 不爲了自己的利益而向他人索取，將自己所獲得的快樂全部捨棄。 隨順適宜的方便法門，懷著悲憫之心，決心調伏眾生的病苦。 眾生應當被調伏的時候，如來（Tathagata，佛的稱號之一）善於瞭解而不會有任何差錯。 為眾生做不請自來的朋友，普遍地使他們得到解脫，生起悲憫之心。 能仁（Sakyamuni，釋迦牟尼佛的稱號）善於宣說微妙的法藥，醫治眾生生老病死苦的根源。 照亮眾生過去和現在的身心，瞭解煩惱無邊無際的性質。 斷除眾生的煩惱病，佛知道時機和份量，完全沒有差錯。 隨著是什麼病，什麼藥可以去除，世尊（Lokajyestha，佛的稱號之一）就相應地為他們宣說藥方。 如來所做的一切行為，都是如理如法地修習，圓滿周到。 無論是單一還是多種的顯現法門，都能和諧地瞭解，沒有任何障礙。 如來功德圓滿，已經到達一切智智（Sarvajnana，對一切事物本質的完全理解）的清涼之地。 知道道路、認識道路、宣說道路的至尊者，是殊勝道路和眾多道路的歸向者。 拯救一切輪迴的痛苦，使眾生脫離纏縛。 普遍地使他們渡過煩惱的河流，成為具有堅固的慚愧心的人。 能夠很好地建立聖法的旗幟，表示諸行無常的法則。 開示止息和滅盡，遠離貪婪的法門，顯示寂滅和出離的道路。 能夠很好地表示諸法的人，能夠以諸法教導眾生的至尊者。 能夠作為利益眾生的大導師，稽首禮敬樂於佈施和歡喜的人。 經常宣說開示、教導、利益和歡喜的話語，具有廣大的威德和大神通。 最上清凈的大梵天（Mahabrahma，佛教護法神），稽首禮敬自在而又熾盛者。 已經止息了關於種姓的各種言論，又斷除了關於族氏的各種語言。 世間人事的話語也消失了，稽首禮敬經常宣說正法的人。 如來的行走總是寂靜的，沒有寬也沒有窄，行走平正。 順著善良而行，看見的人都歡喜，表示如來的善良行為。 如來不破壞正確的知見，具足像先前所做的那樣。 成就各種福德之事，斷除疑惑的根源，離開乞食的心進入村落。 出入必定顯明，為眾人所見，是無依無靠、不可動搖的最上至尊者。 殊勝美妙，特別吉祥。
【English Translation】 English version Skilled in Nourishing: Not seeking from others for one's own benefit, abandoning all the joy one has obtained. Following suitable expedient means, with a compassionate heart, determined to subdue the suffering of sentient beings. When sentient beings should be subdued, the Tathagata (one of the titles of the Buddha) is skilled in understanding without any error. Acting as an uninvited friend to sentient beings, universally enabling them to attain liberation, arousing a compassionate heart. The Sakyamuni (another title of the Buddha) skillfully proclaims the wonderful Dharma medicine, curing the root of suffering from birth, aging, sickness, and death of sentient beings. Illuminating the past and present bodies and minds of sentient beings, understanding the boundless nature of afflictions. Cutting off the afflictions of sentient beings, the Buddha knows the timing and measure without any error. Depending on what the illness is, and what medicine can remove it, the Lokajyestha (another title of the Buddha) accordingly proclaims the remedy for them. All the actions performed by the Tathagata are practiced righteously and completely. Whether it is a single or multiple manifestations of Dharma, they can be harmoniously understood without any obstacles. The Tathagata's merits are complete, having reached the cool and clear land of Sarvajnana (complete understanding of the essence of all things). Knowing the path, recognizing the path, proclaiming the path, the Supreme One is the refuge of the supreme path and the multitude of paths. Rescuing all the suffering of Samsara (cycle of rebirth), liberating sentient beings from entanglement. Universally enabling them to cross the river of afflictions, becoming those who possess steadfast shame and remorse. Able to establish the banner of the Holy Dharma well, indicating the impermanent nature of all phenomena. Revealing cessation and extinction, the Dharma gate of detachment from greed, showing the path of tranquility and liberation. Able to skillfully indicate all Dharmas, the Supreme One who can teach sentient beings with all Dharmas. Able to act as a great guide who benefits sentient beings, bowing in reverence to those who are happy to give and rejoice. Always speaking words of instruction, teaching, benefit, and joy, possessing great power and great spiritual abilities. The supreme pure Mahabrahma (a Buddhist protective deity), bowing in reverence to the one who is free and flourishing. Having ceased all discussions about lineage, and cut off all languages about clan. The words of worldly affairs have also disappeared, bowing in reverence to the one who always proclaims the Right Dharma. The Tathagata's walking is always peaceful, neither wide nor narrow, walking upright. Walking in accordance with goodness, those who see it rejoice, indicating the Tathagata's good conduct. The Tathagata does not destroy correct knowledge and views, possessing the nature of what was done before. Accomplishing all meritorious deeds, cutting off the root of doubt, leaving the mind of begging and entering the village. Coming out and entering must be clear and visible to all, the most supreme one who is without reliance and immovable. Supreme, wonderful, special, and auspicious.
純一具足梵行者 能善了知五蘊法 復能具足七法行 已能摧滅我慢心 稽首能破愚癡網 如來已得無動法 復能具足深廣心 善能成就七聖財 稽首善學三學者 佛大丈夫所應贊 邪異諸境不能怖 遠離一切不吉祥 稽首已到調伏地 梵行真實善安立 上下縱廣悉歸依 常以無畏施眾生 稽首於法離取著 歸命佛大阿羅漢 一切漏盡無染尊 所作已辦德圓明 稽首已除諸重擔 逮得己所作義利 盡諸有結障蠲除 安住正智解脫心 稽首出離解脫者 已證無言解脫理 愛盡取盡而解脫 心無忘失解脫圓 稽首無顛倒心者 佛心無量復廣大 無別異法善修心 心得離系煩惱除 稽首已破諸異類 盡諸染業得清凈 已證無餘依涅槃 人中最勝解脫尊 戰死魔軍而得勝 于諸善法不放逸 善住正念正智慧 善開寂眼視眾生 稽首善救生死苦 善覺眾生無明睡 善破眾生諸愚癡 佛勤勇起精進心 策發一切懈怠者 諸不善中施善法 諸墮學中開學門 諸怖畏中施無畏 不安隱者令安隱 諸闇冥中作明照 諸不善中令修善 諸過失中功德生 諸罪業中除罪業 令違逆者知恩德 能滿眾生意所求 咒明成就真
【現代漢語翻譯】 現代漢語譯本 純一具足梵行者，能善了知五蘊法（色、受、想、行、識），又能具足七法行，已能摧滅我慢心，稽首（叩頭）能破愚癡網。 如來（佛的稱號之一）已得無動法，又能具足深廣心，善能成就七聖財（信、戒、慚、愧、聞、施、慧），稽首善學三學者（戒、定、慧）。 佛大丈夫所應贊，邪異諸境不能怖，遠離一切不吉祥，稽首已到調伏地。 梵行真實善安立，上下縱廣悉歸依，常以無畏施眾生，稽首於法離取著。 歸命佛大阿羅漢（斷盡煩惱，證得解脫的聖者），一切漏盡無染尊，所作已辦德圓明，稽首已除諸重擔。 逮得己所作義利，盡諸有結障蠲除，安住正智解脫心，稽首出離解脫者。 已證無言解脫理，愛盡取盡而解脫，心無忘失解脫圓，稽首無顛倒心者。 佛心無量復廣大，無別異法善修心，心得離系煩惱除，稽首已破諸異類。 盡諸染業得清凈，已證無餘依涅槃（沒有任何剩餘煩惱的寂滅狀態），人中最勝解脫尊，戰死魔軍而得勝。 于諸善法不放逸，善住正念正智慧，善開寂眼視眾生，稽首善救生死苦。 善覺眾生無明睡，善破眾生諸愚癡，佛勤勇起精進心，策發一切懈怠者。 諸不善中施善法，諸墮學中開學門，諸怖畏中施無畏，不安隱者令安隱。 諸闇冥中作明照，諸不善中令修善，諸過失中功德生，諸罪業中除罪業。 令違逆者知恩德，能滿眾生意所求，咒明成就真。
【English Translation】 English version The one who is purely endowed with Brahmacharya (celibate life), is able to understand well the five Skandhas (form, feeling, perception, mental formations, consciousness), and is also endowed with the seven Dharmas; has already destroyed the pride in self, I bow to the one who can break the net of ignorance. The Tathagata (one of the titles of the Buddha) has attained the immovable Dharma, and is also endowed with a deep and vast mind; is able to accomplish well the seven noble treasures (faith, morality, shame, remorse, learning, generosity, wisdom), I bow to the one who learns well the three learnings (morality, concentration, wisdom). The Buddha, the great hero, is worthy of praise, not frightened by evil and different realms, far away from all inauspiciousness, I bow to the one who has reached the land of taming. The Brahmacharya is truly and well established, all above, below, lengthwise, and breadthwise take refuge, constantly giving fearlessness to sentient beings, I bow to the one who is detached from clinging to the Dharma. I take refuge in the Buddha, the great Arhat (a saint who has eradicated all defilements and attained liberation), the venerable one who has exhausted all outflows and is without defilement, whose deeds are accomplished and whose virtues are complete and bright, I bow to the one who has removed all heavy burdens. Having attained the benefit of what one has done, all bonds and obstacles are removed, abiding in right knowledge and a liberated mind, I bow to the one who has departed and is liberated. Having realized the principle of liberation beyond words, liberated by the exhaustion of love and clinging, the mind is without forgetfulness and liberation is complete, I bow to the one whose mind is without inversion. The Buddha's mind is immeasurable and vast, without different Dharmas, cultivating the mind well, the mind is detached from bonds and afflictions are removed, I bow to the one who has broken all different kinds. Having exhausted all defiled karma and attained purity, having realized Nirvana (the state of cessation of suffering) without remainder, the most excellent liberated one among humans, having fought and defeated the army of Mara (demon). Not negligent in all good Dharmas, abiding well in right mindfulness and right wisdom, opening the silent eye to see sentient beings, I bow to the one who saves well from the suffering of birth and death. Awakening sentient beings from the sleep of ignorance, breaking well the ignorance of sentient beings, the Buddha diligently arises with a spirit of vigor, urging on all the lazy ones. Giving good Dharmas in the midst of all that is not good, opening the door of learning in the midst of those who have fallen from learning, giving fearlessness in the midst of all fears, bringing peace to those who are not at peace. Making light shine in the midst of all darkness, causing the cultivation of goodness in the midst of all that is not good, causing merit to arise in the midst of all faults, removing karmic sins in the midst of all sins. Causing those who are rebellious to know gratitude, able to fulfill the wishes of sentient beings, the mantra and illumination are truly accomplished.
實修 稽首能破煩惱者 佛已遠離諸誑妄 心無躁動不高舉 尊勝顯示吉祥門 稽首佛為福生處 一剎中生一切行 不共一切神通種 畢竟成就最上門 一切處離非句義 一切疑惑及雜說 決定正語悉能破 諸吉祥行平等修 善知一切眾生意 已能攝伏諸他語 猶如猛火焚乾薪 燒諸煩惱義亦然 稽首安住正士法 具諸吉祥具慚愧 世間主宰勝寂默 釋迦牟尼大導師 盎擬啰娑瞿曇族 離諸煩惱癡黑暗 悲愍普攝諸眾生 常于利他攝益中 具足廣多諸勝行 佛於一切眾生類 一切增上所行中 佛以大智常觀察 普集世間利益事 具足六通調伏智 德智說智及時智 一切對治勝神通 界趣勝解業障智 說法最勝神通具 三調伏時善開化 一切文義善解圓 稽首辯才無盡智 佛已具足如說辯 善滿諸行到彼岸 一切功德解脫周 顯示勝身心清凈 聞佛音者心歡喜 佛自所行悉周圓 不墮一切言說中 不取自分功德相 平等先證最初道 次集大行不遺余 眾生大擔負堪任 于諸相中得寂靜 已圓大慈等功德 未嘗遠離於舍行 以正智慧攝眾生 于長夜中遍觀察 如來常發大勇悍 以諸善行教眾生 復
【現代漢語翻譯】 現代漢語譯本 實修：頂禮能夠破除煩惱者。 佛陀已經遠離各種虛妄，內心沒有躁動，也不自高自大。 以尊勝之身顯示吉祥之門，頂禮佛陀，因為佛陀是福德產生之處。 在一剎那間生起一切行為，擁有不與他人相同的神通種子。 最終成就最殊勝的法門，在一切處遠離沒有意義的言辭。 對於一切疑惑和雜亂的說法，佛陀以決定的正確之語全部能夠破除。 平等地修習各種吉祥的行為，善於瞭解一切眾生的心意。 已經能夠攝伏其他人的言論，就像猛烈的火焰焚燒乾燥的柴薪一樣。 焚燒各種煩惱也是如此，頂禮安住于正士之法的佛陀。 具備各種吉祥，具備慚愧之心，是世間的主宰，殊勝的寂靜者。 釋迦牟尼（Śākyamuni）大導師，屬於盎擬啰娑（Aṅgirasa）瞿曇（Gautama）族。 遠離各種煩惱和愚癡的黑暗，以慈悲之心普遍攝受一切眾生。 常常在利益他人、攝受利益之中，具足廣大多樣的殊勝行為。 佛陀對於一切眾生種類，在一切增上所行之中， 佛陀以大智慧常常觀察，普遍聚集世間的利益之事。 具足六神通和調伏的智慧，具有功德智慧、說法智慧以及時機智慧。 擁有一切對治的殊勝神通，具有界趣勝解和業障智慧。 說法最殊勝，神通具足，在三種調伏時機善於開導教化。 對於一切文句和意義都善於理解和圓滿，頂禮辯才無盡的智慧。 佛陀已經具足如實宣說的辯才，善於圓滿各種修行到達彼岸。 一切功德解脫都周遍圓滿，顯示殊勝的身心清凈。 聽到佛陀的聲音，內心充滿歡喜，佛陀自己所行持的一切都周遍圓滿。 不落入一切言說的侷限之中，不執取自己所擁有的功德之相。 平等地首先證得最初的道，然後積聚廣大的修行而不遺漏。 能夠承擔眾生的大負擔，在各種現象之中獲得寂靜。 已經圓滿大慈等功德，未曾遠離捨棄之心。 以正確的智慧來攝受眾生，在漫長的黑夜中普遍觀察。 如來常常發起大勇猛，以各種善行來教導眾生。 複次
【English Translation】 English version Real Practice: I bow to the one who can destroy afflictions. The Buddha has already distanced himself from all falsehoods, his mind is without agitation and not haughty. He displays the auspicious gate with supreme victory, I bow to the Buddha, for he is the source of blessings. In a single instant, he generates all actions, possessing unique seeds of supernatural powers. Ultimately accomplishing the most supreme Dharma gate, in all places, he is free from meaningless words. Regarding all doubts and mixed discourses, the Buddha can completely dispel them with decisive and correct speech. He equally cultivates all auspicious practices, skillfully understanding the minds of all beings. He has already subdued the speech of others, just like a fierce fire burns dry firewood. Burning away all afflictions is also like that, I bow to the Buddha who abides in the Dharma of a righteous person. Possessing all auspiciousness, possessing shame and remorse, he is the sovereign of the world, the supreme silent one. Śākyamuni (釋迦牟尼) the great teacher, belonging to the Aṅgirasa (盎擬啰娑) Gautama (瞿曇) clan. He is free from all afflictions and the darkness of ignorance, universally embracing all beings with compassion. He is constantly engaged in benefiting others and embracing benefits, possessing vast and numerous supreme practices. The Buddha, for all kinds of sentient beings, in all superior actions, The Buddha constantly observes with great wisdom, universally gathering beneficial things for the world. Possessing the six superknowledges and the wisdom of taming, having the wisdom of merit, the wisdom of teaching, and the wisdom of timing. Possessing all supreme supernatural powers of counteraction, having the wisdom of understanding realms and interests, and the wisdom of karmic obstacles. His teaching is the most supreme, possessing supernatural powers, he is skilled in enlightening and transforming at the three times of taming. He is skilled in understanding and perfecting all texts and meanings, I bow to the wisdom of inexhaustible eloquence. The Buddha has already possessed the eloquence of speaking truthfully, skillfully fulfilling all practices to reach the other shore. All merits and liberation are complete and perfect, displaying the supreme purity of body and mind. Those who hear the Buddha's voice are filled with joy, all that the Buddha himself practices is complete and perfect. He does not fall into the limitations of all speech, he does not grasp the appearance of his own merits. Equally first attaining the initial path, then accumulating great practices without omission. He is capable of bearing the great burden of sentient beings, attaining tranquility in all phenomena. He has already perfected merits such as great compassion, never abandoning the practice of equanimity. He embraces sentient beings with correct wisdom, universally observing in the long night. The Tathagata constantly generates great courage, teaching sentient beings with all good deeds. Furthermore
於一切眾生中 已得悲心善平等 佛是悲愍世間者 第一義諦善解了 如來三眼已圓明 三種稱讚善具足 如來已具三不護 顯示三界無垢尊 四念處行廣通達 名句文身自在者 巧妙無盡隨意辯 一切說示智悉通 種類語言善解知 隨處辯才悉無礙 諸違背中作順向 諸恚怒中作清凈 于諸慢中發敬心 棄捨一切利養事 所行正真復最上 以自力能現證尊 清凈一切言說門 稽首語言無執著 出善來語如義語 具足一切正所行 如來一切功德圓 稽首無忘失法者 最上攝益勝調御 歡喜悲愍諸眾生 悲心堅固欲利他 稽首常欲利樂者 佛與眾生有恩德 常為善友及知識 如父如母能出生 欲令眾生得善樂 佛為眾生親教師 善說勝義諸法教 最上句義如理宣 使令了知一切性 如來常以無著說 無增無減善稱揚 大悲不斷相續生 稽首善見處非處
佛吉祥德贊卷中 大正藏第 32 冊 No. 1681 佛吉祥德贊
佛吉祥德贊卷下
尊者寂友造
歸命作大師子吼 出生一切善行門 於一切性如實知 無勝知見遍一切 善化眾生時無間 宣說無邊諸法門 最先破彼無明卵 隨覺
【現代漢語翻譯】 現代漢語譯本 對於一切眾生，佛陀已經獲得了慈悲之心，並且平等對待。 佛陀是悲憫世間一切眾生的人，對於第一義諦（Paramārtha-satya，最高的真理）能夠很好地理解。 如來（Tathāgata，佛的稱號之一）的三眼已經圓滿明亮，三種稱讚（指身、口、意三方面的讚歎）都善於具足。 如來已經具備三種不護（指如來沒有需要隱瞞的過失），顯示出在三界（Trailokya，欲界、色界、無色界）中都是沒有瑕疵的至尊。 對於四念處（Sati-patthana，觀身、受、心、法四種所緣境）的修行能夠廣泛通達，對於名句文身（指語言文字）能夠自在運用。 能夠巧妙無盡地隨意辯說，對於一切的說法和指示都智慧通達。 能夠很好地理解各種種類和語言，在任何地方的辯才都沒有障礙。 在各種違背的情況中，能夠使其轉向順從；在各種嗔恚憤怒的情況中，能夠使其變得清凈。 在各種傲慢的情況中，能夠引發敬重心；能夠棄捨一切追求利養的事情。 所行持的道路是正真而且最上的，憑藉自身的力量就能夠現證至尊的果位。 能夠清凈一切言語表達的途徑，稽首于這種語言的無執著。 口中說出善來語和如義語，具足一切正確的行為。 如來的一切功德都圓滿具足，稽首于這種不會忘失正法的佛陀。 是最上能夠攝受利益眾生的殊勝調御者，歡喜並且悲憫一切眾生。 慈悲之心堅固，想要利益他人，稽首于這種常常想要利益和安樂眾生的佛陀。 佛陀與眾生之間存在恩德，常常作為善友和知識（Kalyāṇa-mittatā，指善知識）。 如同父親和母親一樣能夠出生（指給予生命和教導），想要讓眾生獲得善良和快樂。 佛陀是眾生的親教師，能夠很好地說出殊勝的真義和諸法教導。 能夠如理地宣說最上的句義，使令眾生了知一切諸法的自性。 如來常常以無執著的方式說法，沒有增加也沒有減少地善於稱揚。 大悲之心不斷地相續生起，稽首于這種善於觀察何處是處、何處非處的佛陀。
《佛吉祥德贊》卷中 大正藏第 32 冊 No. 1681 《佛吉祥德贊》
《佛吉祥德贊》卷下
尊者寂友造
歸命于能夠作出大師子吼（指佛陀的說法）的佛陀，從這裡出生一切善行的門徑。 對於一切諸法的自效能夠如實了知，沒有誰的知見能夠勝過佛陀，佛陀的知見遍及一切。 能夠很好地教化眾生，時間上沒有間斷，宣說無邊無際的諸法法門。 最先打破那無明的卵殼，隨之覺悟。
【English Translation】 English version In all sentient beings, the Buddha has attained a compassionate heart and treats them equally. The Buddha is compassionate towards the world, and well understands the ultimate truth (Paramārtha-satya). The Tathāgata's (one of the titles of the Buddha) three eyes are perfectly clear, and the three kinds of praise (referring to praise in body, speech, and mind) are well possessed. The Tathāgata possesses the three non-protections (referring to the Tathāgata having no faults to hide), revealing the venerable one without blemish in the three realms (Trailokya: the desire realm, the form realm, and the formless realm). One is widely versed in the practice of the four foundations of mindfulness (Sati-patthana: contemplation of body, sensation, mind, and phenomena), and is free to use names, phrases, and literary expressions. One can skillfully and endlessly debate at will, and is wise and understands all teachings and instructions. One can well understand various kinds and languages, and one's eloquence is unobstructed everywhere. In various opposing situations, one can turn them towards compliance; in various situations of anger and rage, one can purify them. In various situations of arrogance, one can generate a respectful heart; one can abandon all pursuits of profit and offerings. The path one walks is genuine and supreme, and one can directly realize the venerable state by one's own power. One can purify all means of verbal expression, and pays homage to this non-attachment to language. One speaks well-come words and meaningful words, and possesses all correct conduct. All the Tathāgata's merits are perfectly complete, and one pays homage to this Buddha who does not forget the Dharma. One is the supreme and excellent tamer who can gather and benefit sentient beings, rejoicing and being compassionate to all sentient beings. One's heart of compassion is firm, desiring to benefit others, and one pays homage to this Buddha who always desires to benefit and bring happiness to sentient beings. There is kindness between the Buddha and sentient beings, and one always acts as a good friend and knowledge (Kalyāṇa-mittatā). Like a father and mother, one can give birth (referring to giving life and teaching), desiring to bring goodness and happiness to sentient beings. The Buddha is the personal teacher of sentient beings, and can well speak of the supreme meaning and teachings of all dharmas. One can righteously proclaim the supreme meaning of phrases, enabling sentient beings to understand the nature of all things. The Tathāgata always speaks without attachment, praising well without adding or subtracting. The great compassion continuously arises, and one pays homage to this Buddha who is good at seeing what is appropriate and what is not.
The Middle Volume of 'Praise of the Auspicious Qualities of the Buddha' Taisho Tripitaka Volume 32, No. 1681, 'Praise of the Auspicious Qualities of the Buddha'
The Lower Volume of 'Praise of the Auspicious Qualities of the Buddha'
Composed by Venerable Śāntarakṣita
I take refuge in the Buddha who can make the great lion's roar (referring to the Buddha's teaching), from which all paths of good conduct are born. One can truly know the nature of all dharmas, and no one's knowledge can surpass the Buddha's; the Buddha's knowledge pervades everything. One can well transform sentient beings without interruption in time, proclaiming the boundless gates of all dharmas. First breaking the eggshell of ignorance, and then awakening.
一切諸法者 覺了眾生大正士 覺悟微妙諸法尊 于無我理已覺明 善覺諸業自性者 覺了一切界份量 了知生滅本來性 于諸苦法如實知 善悟真實自性者 善能覺悟無嬈惱 世間自性悉覺知 破諸惡見智開明 覺了一切因果者 覺了三界出離相 故復修諸極難行 身無疲倦執相工 然于小法不厭離 畢竟方便善攝益 宣說中道諸法門 善哉釋迦牟尼尊 頂禮歸命應供者 最上說者寂默者 最上最勝我大師 善攝眾生諸意樂 于諸事相悉不取 具足一種稱讚者 善能成就四攝法 六和敬法善宣揚 六常行行已圓滿 安立甚深正知見 得諸等持寂靜善 善法中無放逸心 已證先佛所成道 覺了甚深正道者 開發甚深智光明 于彼無尋無伺道 稽首如來證悟者 總聚智者所知境 微細甚深悉覺知 顯示二種涅槃界 盡證一切涅槃道 眾生長夜起虛妄 佛方便說無妄法 眾生沒在生死泥 佛為垂手善接度 眾生墮在惡趣者 佛方便力為拯拔 諸眾生起生等怖 佛為引示無畏處 自具廣大威神力 身現一切色相寶 內藏心寶妙圓明 宣說無比正法寶 佛不為他所攝伏 一切無能違佛者 安住一切歡喜門
【現代漢語翻譯】 現代漢語譯本 覺悟一切諸法者： 覺悟眾生的大丈夫（dà zhèng shì），覺悟微妙諸法的至尊。 對於無我之理已經覺悟明白，善於覺悟諸業自性的人。 覺悟了一切世界的界限和份量，了知生滅的本來性質。 對於諸苦之法如實了知，善於領悟真實自性的人。 善於覺悟沒有嬈惱，世間的自性全部覺知。 破除各種惡見，智慧開明，覺悟了一切因果的人。 覺悟了三界出離的相狀，所以又修行各種極難之行。 身無疲倦，執持相狀的工巧，然而對於小法也不厭離。 究竟方便，善於攝受利益，宣說中道的各種法門。 善哉！釋迦牟尼尊（Shìjiāmóuní zūn），頂禮歸命應供者。 最上的說法者，寂默者，最上最勝我的大師。 善於攝受眾生的各種意樂，對於各種事相全部不取。 具足一種稱讚，善於成就四攝法（sì shè fǎ）。 六和敬法（liù hé jìng fǎ）善於宣揚，六常行（liù cháng xíng）已經圓滿。 安立甚深的正知見，得到各種等持的寂靜善。 在善法中沒有放逸之心，已經證得先佛所成就的道。 覺悟了甚深的正道，開發甚深的智慧光明。 對於那無尋無伺之道，稽首如來證悟者。 總聚智者所知的境界，微細甚深全部覺知。 顯示二種涅槃界（niè pán jiè），盡證一切涅槃道（niè pán dào）。 眾生長夜生起虛妄，佛以方便宣說沒有虛妄的法。 眾生沒在生死泥潭中，佛為他們垂下手來善於接引救度。 眾生墮落在惡趣中，佛以方便之力為他們拯救拔出。 諸眾生生起生等的怖畏，佛為他們指示沒有怖畏的處所。 自身具有廣大的威神力，身現一切色相的珍寶。 內心藏有心寶，微妙圓明，宣說無比的正法寶。 佛不為其他所攝伏，一切沒有能夠違背佛的人。 安住在一切歡喜之門。
【English Translation】 English version He who has awakened to all dharmas: The great hero (dà zhèng shì) who awakens sentient beings, the尊 (zūn, revered one) who awakens to the subtle dharmas. Having awakened clearly to the principle of no-self, one who is skilled in awakening to the self-nature of all karmas. Having awakened to the limits and measures of all realms, knowing the original nature of arising and ceasing. Knowing the various suffering dharmas as they truly are, one who is skilled in understanding the true self-nature. Skilled in awakening to the absence of disturbance, knowing completely the self-nature of the world. Breaking through various evil views, with wisdom enlightened, one who has awakened to all causes and effects. Having awakened to the aspect of liberation from the three realms, therefore cultivating various extremely difficult practices. With a body without fatigue, holding to the skillful means of forms, yet not weary of or departing from the small dharmas. Ultimately expedient, skilled in gathering and benefiting, proclaiming the various dharma gates of the Middle Way. Excellent! Shakyamuni Buddha (Shìjiāmóuní zūn), I bow in reverence and take refuge in the worthy of offerings. The supreme speaker, the silent one, the supreme and most victorious, my great teacher. Skilled in gathering the various inclinations of sentient beings, not taking hold of any phenomena. Possessing one kind of praise, skilled in accomplishing the four means of attraction (sì shè fǎ). Skilled in proclaiming the six harmonies and reverences (liù hé jìng fǎ), the six constant practices (liù cháng xíng) are already complete. Establishing profound right knowledge and views, attaining various samadhis of peaceful goodness. Without a mind of negligence in the good dharmas, having already realized the path accomplished by the Buddhas of the past. Having awakened to the profound right path, developing profound wisdom and light. Towards that path without seeking or investigation, I bow my head to the Tathagata who has attained enlightenment. Gathering together the objects known by the wise, knowing completely the subtle and profound. Revealing the two kinds of Nirvana realms (niè pán jiè), fully realizing all Nirvana paths (niè pán dào). Sentient beings give rise to falsehoods in the long night, the Buddha expediently speaks the dharma without falsehood. Sentient beings are submerged in the mud of birth and death, the Buddha extends a hand to skillfully receive and deliver them. Sentient beings are falling into the evil destinies, the Buddha uses expedient power to rescue and pull them out. All sentient beings give rise to fears such as birth, the Buddha guides them to a place without fear. Possessing vast majestic spiritual power, manifesting all kinds of precious forms. Internally possessing the heart treasure, wonderfully perfect and bright, proclaiming the incomparable precious dharma. The Buddha is not subdued by others, no one can oppose the Buddha. Abiding in all the gates of joy.
佛一切相皆圓滿 無上沙門正真行 如蓮華開智清凈 普集梵行盡無餘 稽首梵行已立者 雖明世間圍陀典 不壞一切聖法教 洗滌一切諸罪垢 獲得第一增上法 善能成就持明法 能善引示寂靜處 導師開示善樂門 輪迴曠野為善導 常離一切諸闇冥 開熙怡眼常觀視 畢竟無染清凈尊 罪福無動行解脫 能于自身觀空性 愛見已盡善無染 于諸欲境離想心 離染煩惱及分別 心住寂靜諸事業 默然法中得解脫 最上寂靜大牟尼 一切清凈無染者 出世功德已廣大 善布世間大明照 世間妄境悉能觀 圓滿真實諸法想 愛繩已斷神通具 善發智慧大光明 破彼一切依著心 于諸意樂皆寂靜 如來已離諸過失 所應敬禮及供養 一切無利惡法除 一切利益相應者 佛與眾生為善友 無足二足第一者 安住念慧諸性中 善具無忘失法者 佛于義無義自性 和合依止而不著 生死此岸怖已除 能證涅槃彼岸樂 佛善依止正道行 聽聞無謬心無減 諸清凈中佛最尊 廣大色相慧光照 世間所有耽欲味 佛智久已善出離 智慧稱讚涅槃門 稽首如來決定說 無染見及無染思 無染語並無染業 無染命
與無染勤 無染念兼無染定 解脫無染智無染 于戒定慧善安住 一切結縛悉斷除 破諸煩惱顛倒處 如來梵行所出生 已住最上清涼地 一切所作寂靜尊 不著世間敬愛事 已能斷除五分結 復能具足六分法 起一平等護念心 四依成就而無缺 純一真實無別異 平等棄捨世所愛 無倒思惟真正心 已得一切輕安者 心善解脫慧解脫 純一梵行善安立 如來最上勝丈夫 是故歸命廣稱讚 稽首勝大阿羅漢 離名離相離分位 出過名相分位門 名相分位皆寂靜 善見心能息欲焰 欲境貪愛染皆除 于諸欲染離含藏 及離一切欲過失 善修七種觀想法 善說菩提分法門 一切已能勝伏他 佛是勇猛無畏者 離癡斷染勝中勝 戒力增上無罪者 具善智慧微妙心 內攝種種功德行 無疑離染常喜足 已息世間諸妄源 大沙門事作已成 稽首真實歡喜者 佛為摩耨惹中勝 已於其身善觀察 應得已得諸說門 稽首如來無比喻 正念勝觀一切覺 不為他伏能伏他 已得寂靜無所為 稽首牛王勝上者 無量甚深住寂默 正智常行安樂行 如其法律妙威儀 稽首身嚴心寂靜 諸行妙圓語善說 身現頭陀難行相
【現代漢語翻譯】 現代漢語譯本 與無染的精進，無染的憶念以及無染的禪定相應。 解脫是無染的，智慧也是無染的，善於安住于戒、定、慧之中。 一切的結縛都已斷除，破除了各種煩惱顛倒之處。 如來從清凈的修行中所生，已經安住在最上清涼的境地。 一切所作都已經寂靜的尊者，不執著於世間的敬愛之事。 已經能夠斷除五種部分的結縛，又能具足六種部分的法。 生起平等守護憶念的心，四種依處成就而沒有缺失。 純一真實沒有差別，平等地捨棄世間所愛。 沒有顛倒的思惟，具有真正的心，已經得到一切的輕安。 心得到善解脫，智慧得到解脫，純一的清凈修行善於安立。 如來是最上殊勝的丈夫，因此歸命並廣為稱讚。 稽首勝大的阿羅漢（Arahan），遠離名稱、遠離相狀、遠離分位。 出離超過名稱、相狀、分位的門徑，名稱、相狀、分位都已寂靜。 善於觀察心，能夠止息慾望的火焰，慾望的境界、貪愛、染著都已去除。 對於各種慾望的染著，遠離含藏，以及遠離一切慾望的過失。 善於修習七種觀想的方法，善於宣說菩提分法（Bodhi-paksa-dharma）的法門。 一切都已經能夠勝伏他人，佛是勇猛無畏的人。 遠離愚癡，斷除染著，是殊勝中的殊勝，戒律的力量增長，沒有罪過。 具有善良的智慧，微妙的心，內心攝取種種功德行為。 沒有疑惑，遠離染著，常常喜悅滿足，已經止息世間各種虛妄的根源。 作為大沙門（Sramana）的事情已經完成，稽首真實歡喜的人。 佛是人類（摩耨惹，Manussa）中最殊勝的，已經對於自身善於觀察。 應該得到的已經得到，各種宣說的門徑，稽首如來無比的譬喻。 正念殊勝，觀察一切覺悟，不被他人降伏，能夠降伏他人。 已經得到寂靜，沒有所作，稽首牛王般殊勝的人。 無量甚深，安住于寂默，正智常常執行，安樂地行持。 如其法律，具有美妙的威儀，稽首身形莊嚴，內心寂靜的人。 諸種行為美妙圓滿，言語善於宣說，身形顯現頭陀（Dhuta）的難行之相。
【English Translation】 English version With undefiled diligence, undefiled mindfulness, and undefiled concentration. Liberation is undefiled, wisdom is undefiled, well-abiding in morality, concentration, and wisdom. All bonds are completely severed, destroying all places of affliction and delusion. The Tathagata (如來, Thus Come One) is born from pure conduct, already dwelling in the supreme cool ground. The Venerable One whose every action is stilled, not attached to worldly matters of respect and love. Already able to sever the fivefold bonds, and able to fully possess the sixfold Dharma. Arousing a mind of equal protection and mindfulness, the four supports are accomplished without deficiency. Pure, true, without difference, equally abandoning what the world loves. Without inverted thought, possessing a true mind, already attaining all lightness and ease. The mind is well liberated, wisdom is liberated, pure and undefiled conduct is well established. The Tathagata is the supreme and victorious man, therefore I take refuge and widely praise him. I bow to the victorious and great Arahan (阿羅漢, One who is worthy), free from name, free from form, free from position. Having gone beyond the gate of name, form, and position, name, form, and position are all stilled. Seeing well, the mind can extinguish the flames of desire, the realm of desire, greed, and attachment are all removed. Regarding the defilements of various desires, free from harboring, and free from all faults of desire. Well cultivating the seven contemplations, well expounding the Dharma gate of Bodhi-paksa-dharma (菩提分法, Wings to Enlightenment). Having already been able to conquer others, the Buddha is courageous and fearless. Free from ignorance, severing defilement, the most victorious among the victorious, the power of morality is increased, without fault. Possessing good wisdom, a subtle mind, inwardly gathering various meritorious deeds. Without doubt, free from defilement, always joyful and content, having stilled all false sources of the world. The work of the great Sramana (沙門, Ascetic) is completed, I bow to the one who is truly joyful. The Buddha is the most victorious among humans (摩耨惹, Manussa), having well observed his own body. What should be attained has been attained, all gates of exposition, I bow to the incomparable simile of the Tathagata. Right mindfulness is victorious, contemplating all enlightenment, not subdued by others, able to subdue others. Having attained stillness, without action, I bow to the supreme one, like a bull king. Immeasurable and profound, dwelling in silence, right wisdom constantly acts, practicing in peace and joy. According to his law, possessing wonderful dignity, I bow to the one whose body is adorned and whose mind is stilled. All actions are wonderfully complete, speech is well spoken, the body manifests the difficult practices of a Dhuta (頭陀, Ascetic Practice).
言無戲論住正真 稽首離貪正命士 如來尊勝復自在 猶如帝釋天中勝 所向正順復善觀 語言謙下而和美 一切清凈清凈者 善愛無著廣清凈 成熟功德香充滿 稽首已到最上處 佛是最上大仙王 廣積功德滿無減 凈行已圓諂已除 稽首正智光明聚 身心清凈復輕安 已息一切諸冤對 寂慧廣慧大慧尊 塞忿恚源常歡喜 補特伽羅中無勝 不可稱量離諸著 句身通達已無疑 稽首能仁善解者 教化調伏中最上 無上可愛作光明 無求無慢無愛著 稽首無誑清凈者 已離暗翳無所染 補特伽羅中最上 已得善寂大名稱 稽首無著無纏縛 迷惑耽著久已離 無我取相我見除 初中后善法宣揚 善文善義皆圓滿 眾生處苦無疲懈 佛方便故令休息 眾生不趣出離門 佛方便故令出離 如來不住于滅法 常行救度攝世間 復于廣大正法門 稽首大智悉包攝 已息邪妄諸分別 善離一切尋求道 催諸惡法號勝人 離七種染圓梵行 如空欲泥不能染 清凈常依止梵行 雖除染法了性空 出過語言心無著 佛常安住身念性 佛心已過於二邊 正智深密勇力尊 吉祥門中善身者 稽首大悲不思議 一切所作
【現代漢語翻譯】 現代漢語譯本： 言語真實不戲論，稽首遠離貪慾、奉行正命的聖者。 如來（Tathagata，佛的稱號）尊貴殊勝又自在，猶如帝釋（Indra，天神之王）在天界中最殊勝。 所行之處皆正順，善於觀察，言語謙遜而和美。 一切清凈，是真正的清凈者，慈愛善良，沒有執著，廣大而清凈。 成熟的功德香氣充滿，稽首已到達最上之處的佛。 佛是最上的大仙王，廣積功德圓滿無缺。 清凈的行為已經圓滿，諂媚之心已經去除，稽首具有正智光明的佛。 身心清凈又輕安，已經止息一切冤對。 寂靜的智慧，廣大的智慧，偉大的智慧之尊，堵塞忿怒的源頭，常懷歡喜。 在所有補特伽羅（Pudgala，人）中沒有能勝過佛的，不可稱量，遠離一切執著。 對於句義和法身通達無疑，稽首能仁（Sakyamuni，釋迦牟尼佛的稱號），善於解脫者。 在教化調伏眾生方面最為殊勝，無上可愛，帶來光明。 沒有求取，沒有傲慢，沒有愛戀執著，稽首沒有虛誑的清凈者。 已經遠離黑暗和矇蔽，沒有被任何事物所染污，在所有補特伽羅（Pudgala，人）中最殊勝。 已經獲得善良寂靜的大名聲，稽首沒有執著，沒有纏縛的佛。 對於迷惑和耽著，很久以前就已經遠離，無我，去除我執的表相和對自我的錯誤見解。 最初、中間和最後都是美好的，佛法宣揚，美好的文句和美好的意義都圓滿具備。 眾生處於痛苦之中，佛陀沒有疲憊懈怠，佛陀以方便法門使眾生得到休息。 眾生不走向出離之門，佛陀以方便法門使眾生得以出離。 如來（Tathagata，佛的稱號）不住于寂滅之法，常行救度，攝受世間。 對於廣大的正法之門，稽首以大智慧全部包容攝受的佛。 已經止息邪惡虛妄的種種分別，善於遠離一切尋求之道。 摧毀一切惡法，號為殊勝之人，遠離七種染污，圓滿清凈的梵行。 如同虛空，慾望和污泥不能染污，清凈常依止於梵行。 雖然去除染污之法，卻明瞭諸法性空，超出語言的侷限，內心沒有執著。 佛陀常安住于身念住的自性，佛陀的心已經超越了二邊。 具有正智，深奧秘密，勇猛有力之尊，在吉祥之門中，具有善良之身。 稽首具有大悲心，不可思議，一切所作皆圓滿的佛陀。
【English Translation】 English version: Speaking truthfully without frivolous talk, I bow to the righteous one who is free from greed and lives righteously. The Tathagata (Buddha's title) is venerable, supreme, and free, like Indra (King of Gods) who is supreme among the heavens. Wherever he goes is right and proper, he observes well, and his words are humble and harmonious. He is all pure, the truly pure one, kind and loving, without attachment, vast and pure. The fragrance of matured merit is abundant, I bow to the Buddha who has reached the highest place. The Buddha is the supreme great sage king, accumulating vast merit, full and without decrease. Pure conduct is perfected, deceit is removed, I bow to the Buddha with the light of right wisdom. Body and mind are pure and at ease, he has ceased all enmity. The venerable one of serene wisdom, vast wisdom, great wisdom, blocking the source of anger and always joyful. Among all Pudgalas (persons), there is no one who can surpass the Buddha, immeasurable, free from all attachments. Having understood the meaning of sentences and the Dharma body without doubt, I bow to Sakyamuni (Buddha's title), the one who is skilled in liberation. He is the most supreme in teaching and taming beings, supremely lovable, bringing light. Without seeking, without arrogance, without love and attachment, I bow to the pure one without deceit. He has already left behind darkness and obscuration, unblemished by anything, the most supreme among all Pudgalas (persons). He has attained the great name of good tranquility, I bow to the Buddha without attachment, without entanglement. He has long been free from delusion and attachment, without self, removing the appearance of self-attachment and the false view of self. The beginning, middle, and end are all good, the Dharma is proclaimed, the beautiful words and beautiful meanings are all complete. Beings are in suffering, the Buddha is not tired or weary, the Buddha uses expedient means to give beings rest. Beings do not go towards the gate of liberation, the Buddha uses expedient means to lead beings to liberation. The Tathagata (Buddha's title) does not dwell in the Dharma of extinction, he constantly practices salvation, embracing the world. Regarding the vast gate of the right Dharma, I bow to the Buddha who encompasses and embraces all with great wisdom. He has ceased all evil and false discriminations, skillfully departing from all paths of seeking. Destroying all evil Dharmas, he is called the victorious one, free from the seven defilements, perfecting pure conduct. Like the sky, desire and mud cannot defile, purity constantly relies on pure conduct. Although removing the Dharmas of defilement, he understands the emptiness of all Dharmas, transcending the limitations of language, the mind without attachment. The Buddha constantly dwells in the nature of mindfulness of the body, the Buddha's mind has transcended the two extremes. The venerable one with right wisdom, profound and secret, courageous and powerful, in the gate of auspiciousness, possessing a virtuous body. I bow to the Buddha with great compassion, inconceivable, all that is done is perfect.
自通力 他劣弱者助營修 他善美者必隨順 佛是金剛堅固身 從真實處所出生 安住一切相應門 得大涅槃最上樂 如來已得最上利 棄捨自樂而不著 引示世間安隱處 廣為眾生說正道 歸命大覺尊 現證正覺道 不修梵行者 佛善為建立 佛是知道者 識道說道者 佛為正道尊 諸道所歸向 佛從照明生 復是智生者 義生及法生 善說明了義 諸義出離者 人中大師子 人中大象龍 人中大仙王 人中正知者 人中智勇尊 人中勝無比 人中極最上 人中殊妙士 人中白蓮華 無怖及無驚 無怯亦無懼 佛是離怖者 無畏無奔競 怖畏險難除 斷滅諸怖難 自出過怖境 復令他亦出 自斷滅怖難 復令他亦斷 自渡怖難海 復令他亦渡 離身毛喜豎 離身毛悚立 佛勝無比等 亦復無等等 功德不可稱 已過於稱量 復不可取像 亦無各別分 勝補特伽羅 唯一而無二 佛是自然智 而無同等者 廣利諸眾生 稽首一切智 諸天人世間 梵魔沙門中 佛是最上尊 復為無勝者 佛寶甚希有 而亦復難得 遇佛寶出生 實希有難得 佛是廣大眼 復為大光明
【現代漢語翻譯】 現代漢語譯本 自通力 對於弱小者，他幫助他們修行；對於善良美好者，他必然順應。 佛陀擁有金剛般堅固的身軀，從真實的境界中誕生。 安住於一切相應的法門，獲得大涅槃（Nirvana）最上的快樂。 如來（Tathagata）已經獲得最上的利益，捨棄自身的快樂而不執著。 引導世間眾生到達安穩的處所，廣泛地為眾生宣說正道。 歸命于偉大的覺悟者，親自證悟正覺之道。 對於不修梵行（Brahmacharya）的人，佛陀善巧地為他們建立規範。 佛陀是知道者，認識道路並宣說道路。 佛陀是正道的尊者，一切道路都歸向於他。 佛陀從光明中誕生，又是智慧所生。 從義理而生，從正法而生，善於說明了義。 從諸義中出離者，是人中的大師子。 是人中的大象、龍，是人中的大仙王。 是人中具有正知者，是人中智慧勇猛的尊者。 是人中殊勝無比的，是人中最極至上的。 是人中殊妙的士夫，是人中純潔的白蓮花。 沒有怖畏，沒有驚恐，沒有怯懦，也沒有懼怕。 佛陀是遠離怖畏者，無畏懼，無奔競。 消除怖畏和險難，斷滅各種怖畏和災難。 自己超出怖畏的境界，又令他人也超出。 自己斷滅怖畏的災難，又令他人也斷滅。 自己渡過怖畏的苦海，又令他人也渡過。 遠離身毛因喜悅而豎立，遠離身毛因恐懼而悚然。 佛陀殊勝無比，也無法找到與他相等者。 功德不可稱量，已經超越了稱量。 又不可取像，也沒有各別的區分。 殊勝的補特伽羅（Pudgala，人），是唯一而無二的。 佛陀是自然智，沒有與他同等的人。 廣泛利益一切眾生，稽首禮拜一切智者。 在諸天、人世間、梵天、魔界、沙門（Shramana）中， 佛陀是最上的尊者，又是沒有勝過他的人。 佛寶非常稀有，而且也難以獲得。 遇到佛寶的出現，實在稀有難得。 佛陀是廣大的眼睛，又是巨大的光明。
【English Translation】 English version Self-Attainment Power To the inferior and weak, he helps them cultivate; to the good and beautiful, he inevitably complies. The Buddha has a Vajra (Diamond) firm body, born from the realm of truth. Dwelling in all corresponding Dharma gates, attaining the supreme bliss of great Nirvana (Nirvana). The Tathagata (Tathagata) has already attained the supreme benefit, abandoning his own pleasure without attachment. Guiding sentient beings in the world to a place of peace and security, widely expounding the right path for sentient beings. Taking refuge in the Great Awakened One, personally realizing the path of Right Awakening. For those who do not cultivate Brahmacharya (Brahmacharya), the Buddha skillfully establishes norms for them. The Buddha is the Knower, recognizing the path and proclaiming the path. The Buddha is the尊者 (Venerable One) of the right path, to whom all paths lead. The Buddha is born from light, and is also born of wisdom. Born from meaning, born from Dharma, skillful in explaining the definitive meaning. One who has departed from all meanings, is the great lion among men. Is the great elephant and dragon among men, is the great immortal king among men. Is the one with right knowledge among men, is the wise and courageous Venerable One among men. Is incomparably superior among men, is the most supreme among men. Is the wonderfully excellent man among men, is the pure white lotus among men. Without fear and without alarm, without timidity and without dread. The Buddha is the one who has departed from fear, without fear, without contention. Eliminating fear and danger, cutting off all fears and calamities. Himself transcending the realm of fear, and also causing others to transcend. Himself cutting off the calamities of fear, and also causing others to cut them off. Himself crossing the sea of fear, and also causing others to cross. Free from the hair of the body standing on end due to joy, free from the hair of the body bristling due to fear. The Buddha is supremely incomparable, and there is also no equal to him. Merit and virtue are immeasurable, having already surpassed measurement. Moreover, it cannot be imaged, and there are no separate divisions. The supreme Pudgala (Pudgala, person), is one and not two. The Buddha is natural wisdom, and there is no one equal to him. Widely benefiting all sentient beings, bowing in reverence to the All-Knowing One. Among gods, humans, Brahma, Mara, and Shramanas (Shramana), The Buddha is the supreme Venerable One, and is also the one whom no one surpasses. The Buddha Jewel is extremely rare, and is also difficult to obtain. Encountering the birth of the Buddha Jewel is truly rare and difficult to obtain. The Buddha is the vast eye, and is also great light.
大曜大明照 大燈大光炬 無暗大熾明 已得最上法 根力覺道圓 不與聲聞共 若無利益事 如來即不生 無利不現化 無利亦不隱 佛為諸群品 利益故出生 悲愍諸世間 作諸利樂事 于諸天人中 佛是正見者 以正道法律 普教示一切 復一切眾中 佛為所愛尊 咸起敬愛心 作尊重觀想 佛是所親近 及隨從恭敬 頂禮見真如 吉祥最上寶 佛慧眼光明 復從慧眼生 開發慧焰明 持廣大慧炬 燃慧燈普耀 大慧破諸暗 一切性自性 如來悉照了 如來勝慧根 微妙復最上 如來大慧力 而不可屈伏 積無盡慧財 具無價慧寶 持快利慧刀 執勝慧器仗 秉鋒利慧劍 慧無墮無減 佛善開正慧 覺了一切法 廣慧為宮殿 正智者安處 堅固慧為墻 周匝而密護 不思議正慧 為階梯進趣 無屈伏勝尊 無異心安住 不為他所伏 亦伏無所取 而於三界中 所應供養者 一切現觀察 一切無所著 所應知已知 所應離已離 所應得已得 勝所作已作 己事悉周圓 為世間教授 佛是大聖者 精進未曾有 已安立清凈 希有廣大行 現證最上道 希有
【現代漢語翻譯】 現代漢語譯本 大曜大明照，大燈大光炬，無暗大熾明，已得最上法。 根力覺道圓，不與聲聞共。若無利益事，如來（Tathagata，佛的稱號）即不生。 無利不現化，無利亦不隱。佛為諸群品，利益故出生。 悲愍諸世間，作諸利樂事。于諸天人中，佛是正見者。 以正道法律，普教示一切。復一切眾中，佛為所愛尊。 咸起敬愛心，作尊重觀想。佛是所親近，及隨從恭敬。 頂禮見真如（Tathata，事物的真實本性），吉祥最上寶。佛慧眼光明，復從慧眼生。 開發慧焰明，持廣大慧炬。燃慧燈普耀，大慧破諸暗。 一切性自性，如來（Tathagata，佛的稱號）悉照了。如來（Tathagata，佛的稱號）勝慧根，微妙復最上。 如來（Tathagata，佛的稱號）大慧力，而不可屈伏。積無盡慧財，具無價慧寶。 持快利慧刀，執勝慧器仗。秉鋒利慧劍，慧無墮無減。 佛善開正慧，覺了一切法。廣慧為宮殿，正智者安處。 堅固慧為墻，周匝而密護。不思議正慧，為階梯進趣。 無屈伏勝尊，無異心安住。不為他所伏，亦伏無所取。 而於三界中，所應供養者。一切現觀察，一切無所著。 所應知已知，所應離已離。所應得已得，勝所作已作。 己事悉周圓，為世間教授。佛是大聖者，精進未曾有。 已安立清凈，希有廣大行。現證最上道，希有。
【English Translation】 English version Great radiance, great illumination, great shining; great lamp, great light, great torch. Boundless, un-obscured, great blazing light; already attained the supreme Dharma (law, teaching). Roots, powers, awakening, path perfected; not shared with the Shravakas (hearers, disciples). If there is no beneficial purpose, the Tathagata (Buddha) does not appear. Without benefit, he does not manifest; without benefit, he does not conceal himself. The Buddha is born for the benefit of all beings. He has compassion for all the worlds, performing deeds of benefit and joy. Among all gods and humans, the Buddha is the one with right view. With the righteous path and laws, he universally teaches all. Moreover, among all assemblies, the Buddha is the beloved and honored one. All arise with hearts of reverence and love, contemplating him with respect. The Buddha is the one to be approached, followed, and revered. Paying homage, one sees Suchness (Tathata, the true nature of things), the auspicious and supreme treasure. The Buddha's wisdom eye is radiant, and it arises from the wisdom eye. Developing the flame of wisdom, holding the vast torch of wisdom. Igniting the lamp of wisdom, shining universally; great wisdom destroys all darkness. All natures and self-natures, the Tathagata (Buddha) illuminates completely. The Tathagata's (Buddha) root of superior wisdom is subtle and supreme. The Tathagata's (Buddha) great power of wisdom is unyielding. Accumulating endless treasures of wisdom, possessing priceless jewels of wisdom. Holding the swift and sharp knife of wisdom, wielding the superior weapon of wisdom. Bearing the sharp sword of wisdom; wisdom neither declines nor diminishes. The Buddha skillfully opens right wisdom, awakening to all dharmas (teachings, phenomena). Vast wisdom is the palace where the righteous and wise dwell. Steadfast wisdom is the wall, surrounding and closely protecting. Inconceivable right wisdom is the ladder for advancement. The unyielding, supreme honored one dwells without a different mind. Not subdued by others, yet subduing without taking. And within the three realms, he is the one who should be offered to. Observing all that appears, unattached to anything. What should be known is known, what should be abandoned is abandoned. What should be attained is attained, the supreme task is accomplished. His own affairs are completely fulfilled, he is a teacher for the world. The Buddha is a great sage, with unprecedented diligence. He has established purity, a rare and vast practice. Directly realizing the supreme path, rare indeed.
難思法 獲得取上句 飲涅槃甘露 拔除愛網根 絕諸過失本 善行無別異 無染法能著 善生及善體 勝善而出家 善本所從來 稽首善來者 無動不思議 智者智中尊 諂曲過染除 已渡煩惱海 相應行解脫 解脫諸纏縛 已得無取心 已盡一切漏 已盡過失邊 已破一切毒 已斷一切障 盡燒諸見網 所有邪妄言 及邪妄見聞 邪念邪作事 佛一切已離 蘊處界諸法 隨廣略善說 依止凈無縛 諸依止中勝 無救者為救 無歸者作歸 諸無趣曏者 佛為作趣向 已渡生死海 遍入諸境界 所應現化處 一切皆能到 諸墮惡趣者 佛常知常思 即以善方便 而普為救度 無貪及無瞋 無癡善根具 大身常住身 悲愍利益者 身被釋種服 廣作吉祥事 希有精進力 大智正識者 戒忍法真實 內心常精進 廣大復甚深 具足諸功德 光明大照耀 調伏心潔白 猶湛水澄清 善種現圓滿 世間清凈眼 青優缽羅華 廣大而殊妙 周遍十方界 寂止性潤澤 一切智妙月 佛德廣無邊 是故我稱讚
佛吉祥德贊卷下
【現代漢語翻譯】 現代漢語譯本 難思法 獲得最上的語句，飲用涅槃（Nirvana）的甘露。 拔除愛慾之網的根源，斷絕一切過失的根本。 善行沒有差別和異樣，沒有染污的法能夠執著。 善妙的出生和善妙的身體，殊勝的善因而出家。 從善的根本處而來，稽首禮敬這位『善來者』。 不動搖且不可思議，是智者中的至尊。 諂媚和虛偽的過染已經去除，已經渡過煩惱之海。 與解脫相應的行為，解脫了一切纏縛。 已經獲得無所執取的心，已經窮盡一切煩惱。 已經窮盡過失的邊際，已經破除一切毒害。 已經斷絕一切障礙，焚燒殆盡各種見解之網。 所有邪惡虛妄的言語，以及邪惡虛妄的見聞。 邪念和邪惡的作為，佛陀（Buddha）都已經遠離。 蘊、處、界等諸法，隨著廣略而善巧地宣說。 依止清凈而沒有束縛，在各種依止中最為殊勝。 為沒有救護者提供救護，為沒有歸宿者提供歸宿。 對於沒有趣曏者，佛陀為他們指明趣向。 已經渡過生死之海，普遍進入各種境界。 所應顯現和化現之處，一切都能夠到達。 對於那些墮入惡趣者，佛陀常常知曉和思念。 即以善良的方便，而普遍地進行救度和解脫。 沒有貪婪和嗔恨，具備無癡的善根。 擁有偉大的身軀和常住之身，是悲憫和利益眾生者。 身披釋迦（Shakya）族的服裝，廣泛地行作吉祥之事。 具有稀有的精進之力，是具有大智慧和正確認識者。 戒律、忍辱和佛法真實不虛，內心常常精進。 廣大而又甚深，具足各種功德。 光明廣大而照耀，調伏內心而潔白無瑕。 猶如清澈的水，善的種子顯現圓滿。 是世間清凈的眼睛，如同青色的優缽羅（Utpala）蓮花。 廣大而殊勝美妙，周遍十方世界。 寂靜止息而潤澤，是具足一切智慧的妙月。 佛陀的功德廣大無邊，因此我稱揚讚歎。 《佛吉祥德贊》卷下
【English Translation】 English version Inconceivable Dharma Obtaining the supreme phrase, drinking the nectar of Nirvana (Nirvana). Uprooting the root of the net of love, severing the root of all faults. Good deeds have no difference or distinction, no defiled dharma can cling. A good birth and a good body, renouncing the world due to supreme goodness. Coming from the root of goodness, I bow to the 'Well-Come One'. Unwavering and inconceivable, the most honored among the wise. The defilements of flattery and deceit have been removed, having crossed the sea of afflictions. Actions corresponding to liberation, liberated from all entanglements. Having attained a mind free from attachment, having exhausted all outflows. Having exhausted the limits of faults, having broken all poisons. Having severed all obstacles, burning away all nets of views. All evil and false words, and evil and false sights and sounds. Evil thoughts and evil deeds, the Buddha (Buddha) has already abandoned. The aggregates, sense bases, and realms, skillfully expounded according to their breadth and brevity. Relying on purity without bondage, the most supreme among all reliances. Providing refuge for the defenseless, providing a home for the homeless. For those without direction, the Buddha provides direction. Having crossed the sea of birth and death, universally entering all realms. Wherever manifestation and transformation are needed, all can be reached. For those who have fallen into evil realms, the Buddha always knows and thinks of them. Immediately using skillful means, universally saving and liberating them. Without greed and hatred, possessing the good root of non-ignorance. Possessing a great body and a permanent body, one who is compassionate and benefits beings. Wearing the robes of the Shakya (Shakya) clan, widely performing auspicious deeds. Possessing rare diligence and strength, one with great wisdom and correct knowledge. Discipline, patience, and the truth of the Dharma, with constant diligence in the heart. Vast and profound, possessing all merits. Light vast and radiant, subduing the mind and pure white. Like clear water, the seeds of goodness manifest perfectly. The pure eye of the world, like a blue Utpala (Utpala) lotus flower. Vast and wonderfully beautiful, pervading the ten directions. Tranquil and moistening in nature, the wonderful moon of all wisdom. The Buddha's virtues are vast and boundless, therefore I praise and extol them. The End of the Scroll of Praising the Auspicious Virtues of the Buddha