T32n1686_賢聖集伽陀一百頌
大正藏第 32 冊 No. 1686 賢聖集伽陀一百頌
No. 1686
賢聖集伽陀一百頌
西天譯經三藏朝散大夫試鴻臚少卿明教大師臣天息災奉 詔譯
稽首一切出世間 三界最尊功德海 智火能燒煩惱垢 正覺我今歸命禮 稽首能拔生死險 普竭憂惱貪癡海 破彼塵勞罪業山 我今歸禮妙法寶 稽首一切佛稱讚 八聖道行作莊嚴 無為禪定漸圓明 我今歸禮聖眾寶 內宮寶藏諸樓閣 金玉摩尼種種光 真珠瓔珞廣莊嚴 百千天人恒游履 若得安居天界中 修嚴佛寺獲斯報 信心歸敬於三寶 給施財帛精舍中 受彼人天快樂已 當得涅盤寂滅果 精舍年深多摧壞 重修嚴飾供佛僧 常獲快樂住人天 亦得涅槃寂滅果 若於精舍施園林 座具衣服湯藥等 復遇惡世饑難時 施彼眾生飲食物 如是而獲無邊福 及得智者七聖財 消除一切惡道苦 永受大富無窮盡 諸佛如來行住處 若人到已生恭敬 承事供養兼聞法 深信修學依戒行 當獲廣大無邊果 譬如大海渺渺深 以器較量算不及 福德因緣亦如是 若人修建于佛殿 寒熱風雨不能侵 最先獲證寂滅法 圓滿一切隨意願
【現代漢語翻譯】 現代漢語譯本 《賢聖集伽陀一百頌》
No. 1686
《賢聖集伽陀一百頌》
西天譯經三藏朝散大夫試鴻臚少卿明教大師臣天息災（translator's title and name）奉 詔譯
稽首一切出世間，三界最尊功德海，智火能燒煩惱垢，正覺我今歸命禮。 稽首能拔生死險，普竭憂惱貪癡海，破彼塵勞罪業山，我今歸禮妙法寶。 稽首一切佛稱讚，八聖道行作莊嚴，無為禪定漸圓明，我今歸禮聖眾寶。 內宮寶藏諸樓閣，金玉摩尼種種光，真珠瓔珞廣莊嚴，百千天人恒游履。 若得安居天界中，修嚴佛寺獲斯報，信心歸敬於三寶，給施財帛精舍中。 受彼人天快樂已，當得涅盤寂滅果，精舍年深多摧壞，重修嚴飾供佛僧。 常獲快樂住人天，亦得涅槃寂滅果，若於精舍施園林，座具衣服湯藥等。 復遇惡世饑難時，施彼眾生飲食物，如是而獲無邊福，及得智者七聖財。 消除一切惡道苦，永受大富無窮盡，諸佛如來行住處，若人到已生恭敬。 承事供養兼聞法，深信修學依戒行，當獲廣大無邊果，譬如大海渺渺深。 以器較量算不及，福德因緣亦如是，若人修建于佛殿，寒熱風雨不能侵。 最先獲證寂滅法，圓滿一切隨意願。
【English Translation】 English version 'The Collection of Wise and Holy Verses: One Hundred Verses'
No. 1686
'The Collection of Wise and Holy Verses: One Hundred Verses'
Translated by the Tripitaka Master Tian Xizai (translator's title and name) of the Western Heaven Translation Bureau, Grand Master of Mingjiao, Minister of the Honglu Temple, commissioned by imperial decree.
I bow to all who have transcended the world, the most honored in the three realms, the ocean of merit. The fire of wisdom can burn away the defilements of affliction. To the Right Enlightenment, I now offer my life in reverence. I bow to that which can pull us from the perils of birth and death, completely drying up the oceans of worry, affliction, greed, and ignorance, destroying the mountains of worldly toil and sinful karma. I now bow in reverence to the wondrous Dharma Jewel. I bow to all that the Buddhas praise, adorned with the practice of the Eightfold Noble Path, with the non-action of meditative concentration gradually becoming complete and bright. I now bow in reverence to the Sangha Jewel. Inner palace treasuries, various pavilions and towers, gold, jade, mani jewels of various lights, adorned extensively with pearl necklaces, hundreds of thousands of gods and humans constantly roam and tread. If one can dwell peacefully in the heavenly realms, repairing and adorning Buddhist temples will bring this reward. With faith, return and revere the Three Jewels, giving alms and wealth to the monasteries. Having received the joy of humans and gods, one shall attain the fruit of Nirvana's stillness and extinction. Monasteries, with years of age, are often destroyed and damaged; repairing and adorning them, making offerings to the Buddhas and Sangha. One will constantly obtain joy, dwelling among humans and gods, and also attain the fruit of Nirvana's stillness and extinction. If one donates gardens, seating, clothing, medicine, and the like to monasteries. And if one encounters times of famine and difficulty in an evil age, giving drinks and food to those sentient beings, in this way, one obtains boundless blessings and acquires the seven holy treasures of the wise. Eliminating all the suffering of the evil paths, forever receiving great wealth without end, the places where the Buddhas and Tathagatas walk and dwell, if people arrive and generate reverence. Serving and making offerings, and also hearing the Dharma, deeply believing, cultivating, learning, and relying on precepts and conduct, one shall obtain vast and boundless fruits, like the vast and deep ocean. Using a vessel to measure, one cannot calculate its depth; the causes and conditions of blessings and virtues are also like this. If people construct Buddhist halls, cold, heat, wind, and rain cannot invade. One will be the first to attain the Dharma of stillness and extinction, fulfilling all wishes at will.
若人塑畫于佛像 憂惱疾病得解脫 復得生天勝妙身 大智吉祥及尊貴 若人重修于佛像 當得堅牢無病身 長壽色力諸相圓 后得涅盤寂靜樂 憂惱諍訟皆滅除 勇猛辯才人稱讚 調伏諸根而策勤 一切莊嚴眾所敬 若人修諸佛像等 遠離過失得生天 富貴端嚴眾所欽 一切福德皆具足 破損塔廟若重修 彼人無病身圓滿 一切世間可愛果 種種隨心皆具足 若造佛像及佛塔 形量至小如麥粒 不唯天上與人間 決定為王受快樂 有色無色生亦爾 富貴無邊不可量 當離生老病死苦 究竟菩提佛果圓 若於塔廟安舍利 及畫佛像而供養 得彼智光極大地 善逝凈妙佛富貴 安住無邊眾生界 同入平等無相性 若於寂靜山峰上 安置佛塔及相輪 形量可如指節許 當生一切人天中 端嚴大富色力安 後作三十三天子 若人以手開佛塔 當獲富貴及具足 身體光潔心柔軟 多知性凈無瞋恨 若有智者行檀度 施佛涂香及白檀 恭俱摩等種種香 當獲廣大可愛果 若人信佛生歡喜 持妙香花及音樂 種種供養佛如來 生天而感金寶池 以彼池蓮細香蕊 遍身沾惹而澡浴 曼那吉你水清凈 入者塵垢
【現代漢語翻譯】 現代漢語譯本 如果有人塑造或繪畫佛像，就能從憂愁煩惱和疾病中解脫。 還能轉生到天界，獲得殊勝美妙的身體，擁有大智慧、吉祥和尊貴的地位。 如果有人重新修復佛像，就能得到堅固無病的身軀。 長壽、容貌、力量和各種美好的相好都圓滿具足，最終獲得涅槃（Nirvana）寂靜的快樂。 憂愁煩惱和爭端訴訟都將消除，擁有勇猛的辯才，受到人們的稱讚。 能夠調伏諸根（senses），精進勤勉，一切莊嚴美好，受到大眾的尊敬。 如果有人修繕諸佛的佛像等，就能遠離過失，轉生到天界。 富貴、端莊美麗，受到大眾的欽佩，一切福德都圓滿具足。 如果重新修復破損的塔廟，那個人將擁有無病圓滿的身體。 世間一切可愛的果報，種種隨心所愿的事物都將具足。 如果建造佛像和佛塔，即使形體大小如麥粒。 不僅在天上和人間，必定能成為國王，享受快樂。 有色界（Rūpadhātu）和無色界（Arūpadhātu）的眾生也是如此，富貴無邊，不可估量。 將遠離生老病死的痛苦，最終證得菩提（Bodhi），成就圓滿的佛果。 如果在塔廟中安放舍利（Śarīra），以及繪畫佛像並供養。 就能獲得佛的智慧光明，極大的福地，善逝（Sugata）清凈美妙的佛的富貴。 安住在無邊的眾生界中，一同進入平等無相的自性。 如果在寂靜的山峰上，安置佛塔和相輪（cakra）。 即使形體大小如指節，也將轉生到一切人天之中。 容貌端莊美麗，大富大貴，容貌和力量都安穩，之後將成為三十三天（Trāyastriṃśa）的天子。 如果有人用手開啟佛塔，將獲得富貴和具足。 身體光潔，內心柔軟，多聞博識，性情清凈，沒有瞋恨。 如果有智慧的人行佈施，用涂香和白檀香供養佛。 以及恭俱摩（kumkuma）等種種香，將獲得廣大的可愛果報。 如果有人信仰佛，心生歡喜，用美妙的香花和音樂。 種種供養佛如來，轉生到天界，感得金寶池。 用那池中蓮花的細香花蕊，遍身沾染並沐浴。 曼那吉你（Mānakinī）的水清凈，進入其中，塵垢消除。
【English Translation】 English version If a person sculpts or paints a Buddha image, they will be liberated from sorrow, affliction, and disease. They will also be reborn in the heavens, obtaining a supremely wonderful body, possessing great wisdom, auspiciousness, and nobility. If a person repairs a Buddha image, they will obtain a firm and healthy body. Longevity, beauty, strength, and all auspicious marks will be complete, and ultimately they will attain the peaceful bliss of Nirvana (Nirvana). Sorrow, affliction, and disputes will all be eliminated, and they will possess courageous eloquence, praised by people. They will be able to subdue the senses, diligently strive, be adorned with all beauty, and be respected by the masses. If a person repairs Buddha images, etc., they will be far from faults and be reborn in the heavens. Wealthy, noble, and beautiful, they will be admired by the masses, and all blessings will be complete. If a damaged stupa or temple is repaired, that person will have a healthy and complete body. All the beloved fruits of the world, and all things desired, will be complete. If a Buddha image or stupa is built, even if the size is as small as a grain of wheat. Not only in the heavens and the human realm, but they will surely become a king and enjoy happiness. The same applies to beings in the Form Realm (Rūpadhātu) and the Formless Realm (Arūpadhātu), their wealth and nobility will be boundless and immeasurable. They will be free from the suffering of birth, old age, sickness, and death, and ultimately attain Bodhi (Bodhi), accomplishing the perfect Buddhahood. If relics (Śarīra) are enshrined in a stupa or temple, and Buddha images are painted and offered. They will obtain the light of Buddha's wisdom, an extremely great field of merit, the Sugata's (Sugata) pure and wonderful Buddha wealth. Dwelling in the boundless realm of sentient beings, they will together enter the equal and non-dual nature. If a stupa and a cakra (cakra) are placed on a quiet mountain peak. Even if the size is like a finger joint, they will be reborn among all humans and gods. With a noble and beautiful appearance, great wealth and honor, and stable appearance and strength, they will later become a god of the Thirty-three Heavens (Trāyastriṃśa). If a person opens a stupa with their hand, they will obtain wealth and completeness. Their body will be radiant, their heart gentle, knowledgeable, their nature pure, and without hatred. If a wise person practices generosity, offering fragrant paste and white sandalwood to the Buddha. As well as kumkuma (kumkuma) and various other fragrances, they will obtain vast and beloved rewards. If a person believes in the Buddha and rejoices, offering wonderful fragrant flowers and music. Making various offerings to the Buddha Tathagata, they will be reborn in the heavens and experience a jeweled pond. With the fine fragrant stamens of the lotus flowers in that pond, they will be smeared all over their body and bathe. The water of Mānakinī (Mānakinī) is pure, and entering it will remove defilements.
自然除 波濤流涌噴香冷 寶岸紅蓮周匝開 天等睹斯恒適意 給施佛僧得此報 如是功德不可量 是故諸經結頌讚 名衣及上服 施佛及施僧 後生天界時 最上天衣香 青黃種種色 百千摩尼寶 而用作莊嚴 富貴而無量 快樂亦無邊 獲斯勝妙果 若人生世間 而得作國王 具足諸色相 上妙繒綵衣 種種殊勝香 隨身恒受用 皆因施佛衣 成就如斯報 若有生天界 種種寶莊嚴 身掛珠瓔珞 頭戴寶玉冠 耳镮及腕釧 如是富快樂 施佛莊嚴具 獲天勝妙果
若作大國王 身相廣嚴飾 瓔珞摩尼珠 玎珰聲響亮 亦是三寶田 佈施莊嚴具 智者清凈心 施佛花鬘等 天上及人間 恒獲于快樂 復生后報中 成就七覺花 復生天山地 而為帝釋主 與彼諸眷屬 游嬉于園林 種種花供養 而獲如是果 琉璃真珠寶 金銀青綠等 莊嚴于傘蓋 團圓如滿月 若王若大臣 而用覆頭頂 如佛說此因 施蓋獲斯報 解脫貪憂惱 無病恒安樂 復作世間王 亦是施蓋報 若於佛塔廟 佈施于幢幡 當作天輪王 世上無能勝 遠離一切罪 于諸眾生中 而為于上首
【現代漢語翻譯】 現代漢語譯本 自然除 波濤洶涌，噴灑著清冷的香氣，寶岸上紅蓮盛開。 天人等看到此景，恒常感到適意，這是因為他們曾佈施佛和僧侶而得到的果報。 這樣的功德不可估量，所以各種經典都以偈頌來讚美。 將名貴的衣服和上好的服裝，佈施給佛和僧侶， 後世轉生到天界時，會得到最上等的天衣，散發著香氣。 天衣呈現青色、黃色等各種顏色，用成百上千的摩尼寶（Mani，意為如意寶珠）來莊嚴， 因此變得富貴而無量，快樂也無邊無際，獲得這種殊勝美妙的果報。 如果有人轉生到世間，能夠成為國王， 具備各種美好的相貌，身穿上妙的絲綢綵衣， 各種殊勝的香氣，隨時隨身受用。 這都是因為佈施佛衣，才能成就這樣的果報。 如果有人轉生到天界，得到各種寶物莊嚴， 身上掛著珍珠瓔珞，頭上戴著寶玉冠冕， 耳朵上帶著耳環，手腕上帶著手鐲，像這樣富足快樂， 是因為佈施佛的莊嚴器具，才能獲得天界的殊勝美妙果報。 如果成為偉大的國王，身相廣博而莊嚴， 身上佩戴著瓔珞和摩尼珠（Mani，意為如意寶珠），發出玎珰的響亮聲音。 這也是在三寶（Buddha, Dharma, Sangha，佛、法、僧）田中，佈施莊嚴器具的果報。 有智慧的人以清凈心，佈施給佛花鬘等， 在天上和人間，恒常獲得快樂。 在來世的果報中， 能夠成就七覺花（Seven Factors of Enlightenment），再次轉生到天山地， 成為帝釋天（Indra，佛教的護法神）的主宰，與他的眷屬們， 在園林中游玩嬉戲，用各種鮮花供養， 從而獲得這樣的果報。用琉璃、真珠、寶玉， 以及金銀、青綠等各種顏色，來莊嚴傘蓋， 傘蓋團圓如滿月，無論是國王還是大臣， 用它來覆蓋頭頂，如佛所說，這是因為， 佈施傘蓋而獲得的果報，能夠解脫貪婪和憂惱， 沒有疾病，恒常安樂，還能再次成為世間的國王， 這也是佈施傘蓋的果報。如果在佛塔或寺廟， 佈施幢幡，將能成為轉輪王（Chakravartin，統治世界的理想君主）， 世上沒有誰能戰勝他，遠離一切罪惡， 在所有眾生中，成為最尊貴的首領。
【English Translation】 English version Natural Elimination The waves surge and spray a cool fragrance, red lotuses bloom all around the precious shore. Devas (gods) and others who behold this scene are always pleased; this is the reward for giving to the Buddha and the Sangha (monastic community). Such merit is immeasurable, therefore all sutras conclude with verses of praise. Giving precious clothes and superior garments to the Buddha and the Sangha, In future lives, when reborn in the heavens, one will obtain the finest heavenly garments, emitting fragrance. The heavenly garments appear in various colors such as blue and yellow, adorned with hundreds and thousands of Mani jewels (wish-fulfilling jewels), Thus becoming wealthy and boundless, with endless joy, obtaining this supreme and wonderful fruit. If someone is born into the world and becomes a king, Possessing all kinds of beautiful features, wearing superior silk and colorful garments, All kinds of excellent fragrances are constantly enjoyed. This is all because of giving clothes to the Buddha, achieving such a reward. If someone is born in the heavens, adorned with various treasures, Wearing pearl necklaces, a crown of precious jade on the head, Earrings and bracelets on the wrists, being so rich and happy, It is because of giving ornaments to the Buddha, obtaining the supreme and wonderful fruit of the heavens. If one becomes a great king, with a broad and majestic appearance, Wearing necklaces and Mani jewels (wish-fulfilling jewels), with the tinkling sound of ornaments. This is also the reward of giving ornaments in the field of the Three Jewels (Buddha, Dharma, Sangha). Wise people, with pure minds, give flower garlands to the Buddha, In the heavens and in the human realm, they constantly obtain happiness. In future lives, They will achieve the Seven Factors of Enlightenment, and be reborn in the heavenly mountains, Becoming the lord of Indra (ruler of the devas), with his retinue, Playing and frolicking in the gardens, offering various flowers, Thus obtaining such a fruit. Using lapis lazuli, true pearls, and jewels, As well as gold, silver, blue, and green colors, to adorn parasols, The parasols are round like the full moon, whether king or minister, Using them to cover the head, as the Buddha said, this is because, Giving parasols brings the reward of liberation from greed and sorrow, Being free from illness, constantly peaceful and happy, and becoming a king in the world again, This is also the reward of giving parasols. If in a pagoda or temple, One gives banners, they will become a Chakravartin (universal ruler), No one in the world can defeat them, they are far from all sins, Among all beings, they become the most honored leader.
恒得人供養 若人于塔廟 佈施鈴鐸等 不生罪惡地 常得梵音聲 若人作伎樂 琴瑟鼓吹等 供養佛聖賢 令聞心適悅 當獲天耳根 莊嚴常清凈 復得金剛慧 摧壞煩惱山 若發信喜心 以妙色香味 種種美飲食 供養諸佛等 當生天界中 眷屬同寶座 以摩尼寶器 食天上妙饌 饑饉刀兵劫 永不生其中 若人以飲食 供養聖賢眾 當生人天中 美食常豐足 種種而最上 智者恒敬愛 若以美妙食 施彼出家者 常獲富樂身 辯才而長壽 色力相具足 施食報如是 若以慈愍心 施彼甘蜜水 酥乳酪漿等 令彼渴乏者 飲之獲安樂 亦得如前報 若以呵梨勒 林藤諸藥草 供施於聖賢 當生人天中 無病而長壽 恒獲身安樂 又彼施漿飲 后得生天宮 劫樹花芳盛 所求隨意得 寶器酒蜜等 眷屬同所飲 又復于劫樹 能出莊嚴具 妓唱天樂等 悅樂天眾心 甘露覆隨身 施飲獲斯報 若人設齋食 當得生人天 遠離於貧寒 長命足財寶 若以象馬等 車乘及輦輿 供施佛如來 當得大神通 若施鞋襪等 恒生上族家 常有象馬車 永離貧辛苦 師長
【現代漢語翻譯】 現代漢語譯本 恒常得到人們的供養。如果有人在佛塔或寺廟中，佈施鈴鐺等物，就不會生於充滿罪惡的地方，常常能夠聽到清凈的梵音。如果有人演奏音樂，如琴瑟鼓吹等，來供養佛和聖賢，使他們聽了內心感到愉悅，那麼他將獲得天耳根（能夠聽到天界聲音的根器），身體莊嚴且常保清凈，並且能夠得到金剛慧（堅不可摧的智慧），摧毀煩惱之山。如果發起真誠的歡喜心，用美好的顏色、香氣和味道，以及各種美味的飲食，供養諸佛等，那麼他將往生到天界之中，與眷屬一同坐在寶座上，用摩尼寶器（如意寶製成的器皿）食用天上的美味佳餚，永遠不會經歷饑荒和刀兵劫難。 如果有人用飲食供養聖賢大眾，那麼他將往生到人天之中，常常有豐盛的美食，而且是各種食物中最上等的，受到智者的恒常敬愛。如果用美妙的食物佈施給那些出家修行的人，那麼他將常常獲得富裕快樂的身體，擁有良好的辯才和長壽，容貌和力量都具備，佈施食物的果報就是這樣。如果以慈悲憐憫之心，佈施甘甜的蜜水，酥油、乳酪、乳漿等，讓那些口渴乏力的人飲用，使他們獲得安樂，那麼他也將得到如前所述的果報。如果用訶梨勒（一種藥材）、林藤等各種藥草，供養佈施給聖賢，那麼他將往生到人天之中，沒有疾病而且長壽，恒常獲得身心的安樂。此外，佈施漿飲，後來能夠往生到天宮，劫樹（天界的樹，可以隨意變化出各種物品）上的花朵繁盛芬芳，所求之物都能隨意獲得，用寶器盛裝美酒和蜂蜜等，與眷屬一同飲用。而且在那劫樹上，能夠變出各種莊嚴的器具，有歌妓歌唱，演奏天上的音樂等，使天上的大眾內心感到喜悅，甘露也隨身而至，佈施飲品能夠獲得這樣的果報。如果有人設定齋飯供養，那麼他將能夠往生到人天之中，遠離貧窮和寒冷，長壽且擁有充足的財富。如果用大象、駿馬等，車乘以及輦輿（供人乘坐的車子），供養佈施給佛如來，那麼他將獲得大神通。如果佈施鞋襪等物，將恒常出生于高貴的家族，常常擁有大象、駿馬和車乘，永遠遠離貧窮和辛苦。師長（指值得尊敬的老師或長輩）。
【English Translation】 English version One constantly receives offerings from people. If someone in a stupa or temple, offers bells and other items, they will not be born in a place of sin and evil, and will often be able to hear pure Brahma sounds. If someone plays music, such as zithers, harps, drums, and trumpets, to offer to the Buddhas and sages, making them feel happy in their hearts when they hear it, then they will obtain the heavenly ear root (the capacity to hear sounds of the heavenly realm), their body will be adorned and always pure, and they will obtain Vajra wisdom (indestructible wisdom), destroying the mountain of afflictions. If one generates a sincere and joyful heart, using beautiful colors, fragrances, and tastes, as well as various delicious foods and drinks, to offer to the Buddhas and others, then they will be reborn in the heavenly realm, sitting on a jeweled throne with their family, eating heavenly delicacies with Mani jewel vessels (vessels made of wish-fulfilling jewels), and will never experience famine or war. If someone offers food and drink to the assembly of sages and virtuous ones, then they will be reborn in the human and heavenly realms, always having abundant delicious food, and the most superior of all kinds of food, constantly respected and loved by the wise. If one gives wonderful food to those who have left home to practice, then they will often obtain a wealthy and happy body, possessing good eloquence and longevity, with appearance and strength complete, such is the karmic reward of giving food. If with a compassionate heart, one offers sweet honey water, ghee, cheese, milk, and other drinks, allowing those who are thirsty and weak to drink, bringing them peace and happiness, then they will also receive the aforementioned karmic rewards. If one offers Haritaki (a medicinal herb), forest vines, and various medicinal herbs, giving them to the sages and virtuous ones, then they will be reborn in the human and heavenly realms, without illness and with longevity, constantly obtaining peace and happiness of body and mind. Furthermore, offering drinks, one will later be reborn in the heavenly palace, the Kalpa tree (a tree in the heavenly realm that can transform into various objects at will) with its flowers flourishing and fragrant, whatever is sought can be obtained at will, using jeweled vessels to hold fine wine and honey, drinking together with family. Moreover, on that Kalpa tree, various adornments can be produced, with singing girls singing, playing heavenly music, and so on, making the hearts of the heavenly beings happy, and nectar will also follow, offering drinks can obtain such rewards. If someone sets up a vegetarian feast for offering, then they will be able to be reborn in the human and heavenly realms, far from poverty and cold, with longevity and abundant wealth. If one uses elephants, horses, etc., carriages and palanquins (vehicles for people to ride in), to offer to the Buddha Tathagata, then they will obtain great supernatural powers. If one offers shoes, socks, and other items, they will always be born into noble families, often possessing elephants, horses, and carriages, forever free from poverty and hardship. Teachers (referring to respected teachers or elders).
等有病 若人勤承事 當於一切處 所求皆成就 若施座具等 當生於天上 不受苦辛勤 常坐上妙座 敷設臥具施 生天恒快樂 身相廣端直 無畏人稱讚 修種雜園林 嚴飾諸屋宅 施人令游止 身心生適悅 當招歡喜園 天人遊行處 與諸天女等 嬉戲受快樂 若於炎熱時 而作陰涼施 當感優曇缽 尼俱菩提樹 復后得生天 恒受五欲樂 井泉及池沼 修飾令嚴凈 濟彼渴乏人 普皆令充足 后報得生天 或生於梵世 種種受快樂 復證寂滅果 若以缽多羅 佈施於三寶 當生一切處 富貴而快樂 于彼世間中 尊高德最上 復感諸眾生 恒時而供養 智者若施刀 當得生天上 智慧極聰利 永不值刀兵 若人施其針 智慧恒猛利 能斷諸煩惱 證彼寂靜道 佛說若有人 塑畫于佛像 生於天界中 身體真金色 清凈光如日 而諸天人眾 天男及天女 恒時而歸命 若彼智慧人 善能說法施 天上人間生 智德力具足 恒受于快樂 永離憂悲苦 于其後有身 得證寂滅道 若彼諸有情 書寫妙法寶 當得宿命智 富貴恒安樂 而滅一切罪 經彼俱胝劫
【現代漢語翻譯】 現代漢語譯本 等有病 如果有人勤奮地承事（供養），那麼在一切地方，他所求的都能成就。如果佈施座位等物品，他將生於天上，不受辛苦勞累，常坐于上妙的座位。 如果佈施敷設的臥具，他生天后將恒常快樂，身相廣博端正，受人稱讚而無所畏懼。如果修繕種植各種園林，並裝飾各種房屋宅院，佈施給人遊玩居住，使人身心感到舒適喜悅，那麼他將招感歡喜園，成為天人和阿修羅（非天）遊樂的地方，與諸位天女等一同嬉戲享受快樂。 如果在炎熱的時候，作陰涼的佈施，他將感得優曇缽（Udumbara，祥瑞之花）和尼拘菩提樹（Nigrodha tree，榕樹），之後還能得生天上，恒常享受五欲之樂。如果修飾井泉及池沼，使之嚴整潔凈，救濟那些口渴乏水的人，普遍使他們得到充足，那麼他死後將得生天上，或者生於梵世（Brahmaloka，色界天），種種享受快樂，最終證得寂滅的果位。 如果用缽多羅（Patra，食器）佈施於三寶（佛、法、僧），他將生於一切地方，富貴而快樂，在那世間之中，尊貴高尚，德行最為 श्रेष्ठ。並且感得諸位眾生，恒常地供養。智者如果佈施刀，將得生天上，智慧極其聰敏銳利，永遠不會遭遇刀兵之災。 如果有人佈施針，他的智慧將恒常猛利，能夠斷除各種煩惱，證得那寂靜之道。佛說如果有人，塑造描畫佛像，他將生於天界之中，身體呈現真金色，清凈的光芒如同太陽，並且諸位天人眾，天男及天女，恒常地歸命於他。 如果那位有智慧的人，善於說法佈施，那麼他天上人間轉生，智慧、德行、力量都具足，恒常享受快樂，永遠遠離憂愁悲苦，在他的後有之身，得證寂滅之道。如果那些有情眾生，書寫殊妙的法寶，他將獲得宿命智（能夠回憶前世的智慧），富貴恒常安樂，並且滅除一切罪業，經歷俱胝劫（Koti kalpas，極長的時間單位）。
【English Translation】 English version Regarding Illnesses If a person diligently attends (offers services), then in all places, whatever he seeks will be accomplished. If he gives seating and other items, he will be born in the heavens, free from hardship and toil, always sitting on excellent seats. If he gives furnished bedding, he will be constantly happy after being born in the heavens, with a broad and upright physique, praised by people and fearless. If he cultivates and plants various gardens, and decorates various houses and residences, giving them to people for recreation and dwelling, making them feel comfortable and joyful in body and mind, then he will attract the Garden of Joy, becoming a place of amusement for gods and Asuras (non-gods), playing and enjoying happiness with various celestial maidens. If, during hot weather, he makes offerings of shade, he will experience the Udumbara (auspicious flower) and the Nigrodha tree (banyan tree), and later be born in the heavens, constantly enjoying the pleasures of the five senses. If he repairs wells, springs, and ponds, making them neat and clean, and helps those who are thirsty and lacking water, universally satisfying them, then after death he will be born in the heavens, or in the Brahmaloka (heaven of form), enjoying various pleasures, and ultimately attain the fruit of Nirvana. If he uses a Patra (bowl) to make offerings to the Three Jewels (Buddha, Dharma, Sangha), he will be born in all places, wealthy and happy, noble and virtuous in that world. And he will attract all beings, who will constantly make offerings. If a wise person gives a knife, he will be born in the heavens, with extremely sharp and intelligent wisdom, and will never encounter the calamity of weapons. If someone gives a needle, his wisdom will be constantly sharp and keen, able to cut off all afflictions, and attain that path of tranquility. The Buddha said that if someone sculpts or paints a Buddha image, he will be born in the heavenly realms, his body appearing as true gold, his pure light like the sun, and all the heavenly beings, celestial males and females, will constantly take refuge in him. If that wise person is skilled in giving Dharma teachings, then he will be born in the heavens and among humans, complete with wisdom, virtue, and strength, constantly enjoying happiness, forever free from sorrow and suffering, and in his subsequent existence, he will attain the path of Nirvana. If those sentient beings write down the wonderful Dharma treasures, they will obtain knowledge of past lives (wisdom to recall previous lives), wealth, constant peace, and eliminate all sins, passing through Koti kalpas (extremely long units of time).
不墮于地獄 及與鬼畜生 若彼有智者 掃灑結壇場 旋繞散香花 恒時而供養 後生於人間 及生於天上 恒受于富貴 復證寂滅故 若以長明燈 供養佛賢聖 生彼人天中 三眼常清凈 慧眼與天眼 及於肉眼故 又彼施燈者 常得生天上 口亦不瘖啞 耳眼無聾眇 又彼施燈者 非唯三眼凈 能于正覺法 一切悉通達 智者若施財 供養有德眾 沙門婆羅門 少施獲多報 廣得順道財 長時而受用 又彼行施者 食施畜生類 所獲于福德 而成於百倍 若以財食等 佈施于罪人 功利漸加殊 獲福成千倍 若施持戒人 福獲千百倍 供養無心人 得益百俱胝 若人施有學 及彼無學者 所獲于福德 比前而最上 若施佛如來 當生於天上 大富永不斷 恒受于快樂 乃至盡輪迴 而證寂滅法 我集此一切 佛說伽陀經 略明於福報 普令生信受 假使千光日 吉祥照大地 夜分滿月輝 能開青蓮花 水天毗沙門 帝釋那羅延 上首諸天等 俱因行施得 日行於虛空 上下普皆照 能活諸物命 時至亦無常 帝釋四天王 並及諸天眾 福壽窮盡時 而
【現代漢語翻譯】 現代漢語譯本 不會墮入地獄，以及轉生為鬼或畜生。如果那些有智慧的人，打掃並佈置壇場，環繞行走，散佈香花，經常進行供養，那麼他們死後會轉生到人間，或者升到天上，永遠享受富貴，最終證得寂滅的境界。 如果用長明燈供養佛和賢聖，那麼他們會轉生到人或天界中，三眼（肉眼、天眼、慧眼）常常清凈。而且那些施燈的人，常常能夠轉生到天上，口齒也不會有瘖啞，耳朵和眼睛也不會有聾盲。 而且那些施燈的人，不僅三眼清凈，還能夠對於正覺之法，一切都通達。有智慧的人如果佈施財物，供養有德之人，如沙門（Śrāmaṇa，出家修道者）和婆羅門（Brāhmaṇa，祭司），即使少量佈施也能獲得很多回報，廣泛獲得符合正道的財富，長時間地享受。 而且那些行佈施的人，即使是給畜生類的食物佈施，所獲得的福德，也能成就百倍。如果用財物食物等，佈施給罪人，功利也會逐漸增加，獲得千倍的福報。如果佈施給持戒之人，獲得的福報是千百倍。供養沒有私心的人，得到的利益是百俱胝（一種極大的數量單位）。 如果有人佈施給有學之人（還在學習的人）以及無學之人（已經完成學習的人），所獲得的福德，比之前的佈施更加殊勝。如果佈施給佛陀如來（Tathāgata，如來），將會轉生到天上，擁有巨大的財富永不斷絕，永遠享受快樂，乃至輪迴結束，最終證得寂滅之法。 我收集了這一切，佛陀所說的伽陀（Gāthā，偈頌）經，簡略地說明了福報，普遍地使眾生生起信心和接受。即使有千道光芒的太陽，吉祥地照耀大地，夜晚有滿月的輝光，能夠開啟青蓮花。水天（Varuna，水神）毗沙門（Vaiśravaṇa，多聞天王），帝釋（Indra，帝釋天）那羅延（Nārāyaṇa，毗濕奴），以及上首的諸天等，都是因為行佈施而得到的。 太陽在虛空中執行，上下普遍照耀，能夠使萬物生存，但時節到了也會無常。帝釋（Indra，帝釋天）、四天王（Four Heavenly Kings）以及諸天眾，福壽窮盡時，也會……
【English Translation】 English version They will not fall into hell, nor be reborn as ghosts or animals. If those who are wise sweep and arrange the altar, walk around it, scatter fragrant flowers, and constantly make offerings, then after death they will be reborn in the human realm, or ascend to the heavens, forever enjoying wealth and ultimately attaining the state of Nirvana (Śūnyatā). If they offer a perpetual lamp to the Buddha (Buddha) and the virtuous saints, then they will be reborn in the human or heavenly realms, with their three eyes (physical eye, heavenly eye, wisdom eye) always pure. Moreover, those who give lamps are often able to be reborn in the heavens, and their speech will not be mute, nor will their ears and eyes be deaf or blind. Moreover, those who give lamps are not only pure in their three eyes, but they are also able to understand all the Dharma (Dharma) of perfect enlightenment. If the wise give wealth and make offerings to the virtuous, such as Śrāmaṇa (ascetics) and Brāhmaṇa (priests), even a small offering can bring great rewards, widely obtaining wealth that is in accordance with the right path, and enjoying it for a long time. Moreover, those who practice giving, even if it is giving food to animals, the merit they obtain can amount to a hundredfold. If they give wealth, food, etc., to sinners, the merit will gradually increase, obtaining a thousandfold reward. If they give to those who uphold the precepts, the merit obtained is a hundred thousandfold. Offering to those without selfish intentions brings benefits of a hundred Koṭis (a very large unit of quantity). If someone gives to those who are still learning (those who are still studying) and those who are no longer learning (those who have completed their studies), the merit they obtain is even more excellent than the previous offerings. If they give to the Buddha Tathāgata (Tathāgata), they will be reborn in the heavens, possessing great wealth that never ceases, forever enjoying happiness, until the end of Samsara (Saṃsāra), and ultimately attaining the Dharma of Nirvana (Śūnyatā). I have collected all of this, the Gāthā (Gāthā) Sutra spoken by the Buddha (Buddha), briefly explaining the merit, universally causing beings to generate faith and acceptance. Even if there are a thousand rays of sunlight, auspiciously illuminating the earth, and the night has the radiance of a full moon, capable of opening blue lotus flowers. Varuna (Varuna), Vaiśravaṇa (Vaiśravaṇa), Indra (Indra), Nārāyaṇa (Nārāyaṇa), and the chief deities, etc., are all obtained through the practice of giving. The sun travels in the sky, illuminating universally above and below, able to sustain the lives of all beings, but when the time comes, it is also impermanent. Indra (Indra), the Four Heavenly Kings (Four Heavenly Kings), and the assembly of deities, when their blessings and lifespans are exhausted, will also...
入死冤口 憂悲苦惱火 不住被焚燒 是故勸汝等 觀察無常身 遠離欲渴心 勿耽人天樂 須臾不久長 皆歸於散壞 我發凈信心 舍離虛幻樂 常詣于佛前 合掌而親近 以自大菩提 而作解脫主
賢聖集伽陀一百頌
【現代漢語翻譯】 現代漢語譯本： 墮入死亡的冤屈之口，被憂愁悲傷苦惱的火焰， 不停地焚燒，因此勸告你們， 觀察這無常的身軀，遠離貪慾渴求的心， 不要沉溺於人天界的快樂，須臾片刻不會長久， 最終都將歸於消散毀壞。我發起清凈的信心， 捨棄虛幻不實的快樂，常到佛陀面前， 合掌恭敬地親近，以自身所證的大菩提（Mahabodhi，偉大的覺悟） 作為解脫的主宰。
《賢聖集伽陀一百頌》
【English Translation】 English version: Entering the mouth of death's injustice, Constantly burned by the fire of sorrow, grief, and suffering, Therefore, I advise you all, Observe this impermanent body, Stay away from the mind of desire and thirst, Do not indulge in the pleasures of humans and gods, Which are momentary and not long-lasting, All will eventually return to disintegration and destruction. I generate pure faith, Abandoning illusory and unreal pleasures, Always going before the Buddha, Joining palms and drawing near with reverence, Taking my own great Bodhi (Mahabodhi, Great Awakening) As the master of liberation.
《Hundred Verses of the Assembly of the Wise and Holy》