T32n1688_密跡力士大權神王經偈頌

大正藏第 32 冊 No. 1688 密跡力士大權神王經偈頌

No. 1688

密跡力士大權神王經偈頌序

古汴龍華寺住持沙門智昌述

蓋聞瞿曇演教。普利含生。歷代諸師。三分科經。謂序分正宗分流通分。穢跡金剛說神通大滿陀羅尼法術靈要門經者。北天竺國三藏沙門無能勝。與三藏沙門阿質達霰同譯二經。同卷闕流通分。已入大藏經伊字函第一卷中。是故如來於涅槃臺左脅。化現穢跡明王三頭八臂。降伏螺髻梵王。說咒劃四大寶印書符。四十二道結。五指印契。普利有情。歷代以來。持咒行法者僧俗甚多。未達信受奉行先二師同譯。后宋曾稽沙門智彬。將此經重行校勘治定。補闕流通。題曰佛入涅槃現身神王頂光化佛說大方廣大圓滿大正遍知神通道力陀羅尼經。今此經中說大權神王降伏螺髻梵王。複次住世梵王啟請。復化現出三頭八臂忿怒相。執持器仗與前無異。本王寂定。次化王畫出三頭八臂。頂上化佛相儀。劃四大寶印書。四十二靈符指結。五印契悉皆付與。螺髻梵王受持奉行。爾時化佛與螺髻梵王摩頂授記。號清凈光明如來。已於是化王復隱入本王身中。本王紫金光聚隱入金棺。茶毗之後。各分舍利頂戴奉行。所說咒符印五指印契。已在前伊字函二經內。今此

【現代漢語翻譯】現代漢語譯本《密跡力士大權神王經偈頌序》

古汴龍華寺住持沙門智昌述

聽聞瞿曇（Gautama，釋迦牟尼佛的姓氏）演說教法，普遍利益一切眾生。歷代諸位法師，將經典分為三分，即序分、正宗分、流通分。《穢跡金剛說神通大滿陀羅尼法術靈要門經》這部經，是北天竺國的三藏沙門無能勝，與三藏沙門阿質達霰共同翻譯的二部經，同在一卷，缺少流通分。已經收入大藏經伊字函第一卷中。因此，如來在涅槃臺左脅，化現穢跡明王，三頭八臂，降伏螺髻梵王（Śikhi-brahman，梵天的一種），宣說咒語，繪製四大寶印，書寫靈符，四十二道結，五指印契，普遍利益有情眾生。歷代以來，持咒修行此法的人，僧俗很多。但未能通達信受奉行先前的兩位譯師所譯的內容。後來宋朝曾稽沙門智彬，將此經重新校勘整理，補全了流通分，題名為《佛入涅槃現身神王頂光化佛說大方廣大圓滿大正遍知神通道力陀羅尼經》。現在這部經中，宣說大權神王降伏螺髻梵王。再次，住世梵王啟請，又化現出三頭八臂忿怒相，執持的器仗與之前沒有不同。本王寂定。接著化王畫出三頭八臂，頂上化佛的形象儀軌，繪製四大寶印書，四十二靈符指結，五印契全部交付與螺髻梵王受持奉行。當時化佛與螺髻梵王摩頂授記，號為清凈光明如來。之後這位化王又隱入本王身中。本王紫金光聚隱入金棺。荼毗之後，各自將舍利頂戴奉行。所說的咒符印五指印契，已經在之前的伊字函二經內。現在這部

【English Translation】 English version Verses on the Scripture of the Great Power Divine King, the Vajra-wielding Spirit

Composed by the Shramana Zhichang, Abbot of Longhua Temple in the Ancient Bian (Kaifeng)

It is heard that Gautama (瞿曇, Shakyamuni Buddha's clan name) expounded the Dharma, universally benefiting all sentient beings. Throughout the ages, various masters have divided the scriptures into three parts: the introduction, the main body, and the conclusion. The scripture 'The Uṣṇīṣa-cakravartin's Dhāraṇī of Great Power and Complete Fulfillment of Spiritual Penetrations' was translated by the Tripiṭaka master Wu Nengsheng from North India, together with the Tripiṭaka master Azhida Xian. These two scriptures are in the same volume, lacking the concluding section. It has already been included in the first volume of the Great Treasury Scripture, in the 'I' section. Therefore, the Tathagata (如來) manifested the Uṣṇīṣa-cakravartin (穢跡明王) from his left side on the Nirvana platform, with three heads and eight arms, subduing Śikhi-brahman (螺髻梵王, a type of Brahma). He spoke the mantra, drew the four great treasure seals, wrote the talismans, the forty-two knots, and the five-finger mudras, universally benefiting sentient beings. Throughout the ages, there have been many monks and laypeople who have upheld the mantra and practiced this Dharma. However, they have not fully understood, believed, and practiced the translations of the previous two masters. Later, the monk Zhibin of the Song Dynasty re-examined and organized this scripture, supplementing the concluding section, and titled it 'The Dhāraṇī Scripture of the Buddha Entering Nirvana, Manifesting as the Divine King, the Light of the Crown Transforming into a Buddha, Speaking of the Great, Vast, Complete, Perfect, All-Knowing, Spiritual Penetration Power'. Now, this scripture speaks of the Great Power Divine King subduing Śikhi-brahman. Furthermore, at the request of the Brahma King residing in the world, he transformed and manifested a wrathful form with three heads and eight arms, holding weapons and implements no different from before. The original king remained in stillness. Then, the transformed king drew the image of the three heads and eight arms, with the transformed Buddha on the crown, drew the four great treasure seal writings, the forty-two spiritual talisman finger knots, and entrusted all five mudras to Śikhi-brahman to uphold and practice. At that time, the transformed Buddha touched Śikhi-brahman's head and bestowed a prophecy, naming him the Pure Light Tathagata. After that, this transformed king disappeared back into the original king's body. The original king's purple-gold light gathered and disappeared into the golden coffin. After cremation, they each divided the relics and reverently upheld them. The spoken mantra, talisman seals, and five-finger mudras are already in the previous two scriptures in the 'I' section. Now this

經中更不重述前說。本咒內闕九字咒。句續次添入。今廣福大師僧錄管主八。歸命三寶。獨心內典。整合偈頌。補闕流通。亦曰密跡力士大權神王經。廣行遍佈。後有持咒行法之者。了明前後經旨。詳而行持。自利利他。福報無窮。集此功勛。上答

佛恩。祝

聖人壽。愿冀

佛日重輝。法輪常轉。

密跡力士大權神王經偈頌

元廣福大師僧錄管主八撰

歸命最上乘　　依經入流通　愿共諸眾生　　同證光明中　廣福心無慮　　幻身四生出　小習學經書　　忘卻真如理　留心在教典　　早晚參經旨　心昏未曉得　　唸唸資熏修　無有間斷期　　若不訪究竟　光明四大歸　　何時再出遇　今逢大覺尊　　廣開方便門　鋟梓施梵書　　遍佈不全璧　未至逡巡間　　遐邇八分足　皆是正遍祐　　覺皇慈悲力　雖省真空理　　萬行未曾畢　三世諸佛說　　如來一大事　皆從眾生起　　眾生無貪嗔　諸佛因何說　　權行實化彼　初生至涅槃　　金棺銀槨里　天人四眾啼　　螺髻惡神王　烹宰立一國　　眾生被食啖　我佛又出世　　青黑八臂王　手執八物誅　　此魔便歸依　眾生免遭迍　　等覺勝慈悲　授與惡魔記　　臣佐眷屬類　累劫清凈

【現代漢語翻譯】現代漢語譯本經文中不再重複之前已經說過的內容。原本的咒語中缺少九個字，現在將缺少的字補添進去，使句子得以延續。現在廣福大師（Guangfu Dashi，法號）僧錄管主八（Senglu Guanzhu Ba，職位和人名），一心歸命三寶（Sanbao，佛、法、僧），專心研究佛經，將這些內容彙集成偈頌，補全並使其流通。這部經也叫做《密跡力士大權神王經》（Miji Lishi Daquan Shenwang Jing）。廣泛傳播之後，如果有持咒修行的人，能夠明白經文的前後旨意，詳細地修行，那麼就能自利利他，福報無窮。集聚這些功德，上報佛恩（Fo En，佛的恩德）。祝願聖人（Shengren，聖賢）長壽。希望佛日（Fo Ri，佛法）重放光明，法輪（Falun，佛法）常轉。《密跡力士大權神王經偈頌》元廣福大師僧錄管主八撰歸命最上乘（Zui Shangcheng，最高的佛法），依據經典使其流通。愿與所有眾生，一同證悟光明。廣福（Guangfu，法號）心中沒有憂慮，幻化之身從四生（Sisheng，胎生、卵生、濕生、化生）中顯現。從小學習經書，卻忘記了真如（Zhenru，事物的本性）之理。專心研究佛教經典，早晚參悟經文的旨意。心中昏昧未能領悟，念念不忘地修習。沒有間斷的時候，如果不尋訪到究竟的真理。光明和四大（Sida，地、水、火、風）分離，何時才能再次遇到佛法？如今遇到大覺尊（Dajue Zun，佛），廣開方便之門。刻印佛經廣為施捨，但流傳的經書並不完整。未及猶豫之間，遠近各處都已補足八分。這都是正遍知（Zheng Bianzhi，佛的智慧）的加持，覺皇（Jue Huang，佛）慈悲的力量。即使明白了真空（Zhenkong，空性）的道理，萬行（Wanxing，各種修行）也未曾圓滿。三世（Sanshi，過去、現在、未來）諸佛所說，如來（Rulai，佛的稱號）的一件大事。都是從眾生而起，眾生沒有貪嗔之心。諸佛又為何要說法呢？權巧方便地教化他們。從初生到涅槃（Nipan，寂滅），在金棺銀槨里。天人四眾（Tianren Sizhong，天人及四種信徒）啼哭，螺髻惡神王（Luoji E Shenwang，惡神的名字）。烹煮宰殺建立一個國家，眾生被他吞食。我佛再次出世，化身為青黑八臂王（Qinghei Ba Bi Wang，佛的化身）。手持八種法器誅殺惡魔，這惡魔便歸順依附。眾生免遭災難，等覺（Dengjue，菩薩的果位）具有殊勝的慈悲。授予惡魔授記（Shouji，預言成佛），以及他的臣屬眷屬。讓他們累劫清凈。

【English Translation】 English version The sutra does not repeat what has been said before. The original mantra was missing nine characters, which are now added to complete the sentences. Now, Great Master Guangfu (Guangfu Dashi, Dharma name), the Registrar and Administrator Ba (Senglu Guanzhu Ba, title and name), wholeheartedly takes refuge in the Three Jewels (Sanbao, Buddha, Dharma, Sangha), and focuses on studying the Buddhist scriptures, compiling these contents into verses to supplement and circulate them. This sutra is also called the 'Miji Lishi Daquan Shenwang Jing' (Sutra of the Secret Traces Mighty Power Divine King). After it is widely spread, if there are those who uphold the mantra and practice, and can understand the meaning of the sutra from beginning to end, and practice in detail, then they can benefit themselves and others, and their blessings will be infinite. Accumulating these merits, to repay the Buddha's kindness (Fo En, the Buddha's grace). Wishing the Saints (Shengren, sages) longevity. Hoping that the Buddha's sun (Fo Ri, the Buddha's teachings) will shine brightly again, and the Dharma wheel (Falun, the Dharma) will turn constantly. 'Verses of the Miji Lishi Daquan Shenwang Jing' Written by Registrar and Administrator Ba of Great Master Guangfu of the Yuan Dynasty Taking refuge in the supreme vehicle (Zui Shangcheng, the highest Dharma), relying on the scriptures to circulate it. Wishing to attain enlightenment in the light together with all sentient beings. Guangfu (Guangfu, Dharma name) has no worries in his heart, and his illusory body appears from the four births (Sisheng, womb-born, egg-born, moisture-born, transformation-born). Studying scriptures from a young age, but forgetting the principle of Suchness (Zhenru, the nature of things). Focusing on studying the Buddhist scriptures, contemplating the meaning of the scriptures morning and evening. The mind is dim and unable to comprehend, constantly cultivating. Without interruption, if one does not seek the ultimate truth. When the light and the four elements (Sida, earth, water, fire, wind) separate, when will one encounter the Dharma again? Now encountering the Great Awakened One (Dajue Zun, the Buddha), widely opening the door of skillful means. Engraving and printing Buddhist scriptures for wide distribution, but the circulated scriptures are not complete. Before hesitating, eight parts have been supplemented in all directions. This is all due to the blessing of the Perfectly Enlightened One (Zheng Bianzhi, the Buddha's wisdom), the compassionate power of the Awakened Emperor (Jue Huang, the Buddha). Even if one understands the principle of emptiness (Zhenkong, emptiness), the myriad practices (Wanxing, various practices) have not been completed. What the Buddhas of the three times (Sanshi, past, present, future) say, the one great event of the Tathagata (Rulai, title of the Buddha). All arise from sentient beings, and sentient beings have no greed or anger. Why do the Buddhas preach the Dharma? To skillfully transform them. From birth to Nirvana (Nipan, extinction), in the golden coffin and silver casket. Gods, humans, and the four assemblies (Tianren Sizhong, gods, humans, and four kinds of believers) weep, the evil spirit king with snail-shell hair (Luoji E Shenwang, name of an evil spirit). Cooking and slaughtering to establish a country, sentient beings are eaten by him. My Buddha appears again in the world, transforming into the blue-black eight-armed king (Qinghei Ba Bi Wang, transformation of the Buddha). Holding eight weapons to kill the demons, and the demon submits and relies on him. Sentient beings are spared from disaster, the Bodhisattva (Dengjue, the stage of a Bodhisattva) has supreme compassion. Granting the demon a prophecy (Shouji, prediction of becoming a Buddha), as well as his ministers and relatives. Let them be pure for countless kalpas.

陀　　海會得省悟　權化實忿怒　　遭誅蓮藏界　永無惡念起　　是佛慈悲門　持念不空矣　　依經達修行　已見真如際　　但求世間事　無果不隨意　　若不志誠者　虛勞難得遂　　愚憃勸高智　不是誑言語　　若不真語者　愿入擊毬獄　　四十二道秘　四大寶篆文　　大權金剛意　六印指爪上　　無得亂曲之　我今詳經意　　末法定在世　護教護君主　　當來彌勒世　正像末法時　　隨類一體出　本智化后智　　化佛宣密語　大權化次王　　次王慈悲書　愿得經中義　　一切眾生悟　曉暮勤參禮　　唸唸長不息　看閱大華嚴　　無有推其理　海幢比丘問　　方省能仁意　佛開最上乘　　諸人儘可入　印經施諸方　　大覺本無語　唸唸資隨類　　身語及意業　無有厭怠時　　拙口鈍詞舌　無能敢下筆　　不昧真如理　末法一萬年

三寶印證無增減。

八部威嚴常加護。

苗裔甘蔗剎帝清凈種。為大因緣末法能傳授。跋提河邊雙樹寂滅定。八部懊惱世主號哭倒。

諸國帝王同時來佛會。捶胸跌腳哽噎啼哭禮。聲動三界日月光明暗。愁雲慘霧山崩地裂吼。

飛鳥悲鳴草木枯乾萎。源泉涸竭海水騰波起。凡有物像無不掛孝衣。羅漢應

【現代漢語翻譯】現代漢語譯本陀（Buddha）于海會中得以省悟權宜之化現實則忿怒之相，卻因此免遭蓮藏世界（Padmagarbha）的誅滅心中永遠不起惡念，這才是佛的慈悲之門堅持持念不會落空，依照經典達到修行已經見到真如的境界，但如果只求世間的事情沒有結果，不能如意，如果不是真心誠意的人徒勞無功，難以成功，我以愚笨勸告有智慧的人這不是虛誑的言語，如果我說假話愿墮入擊毬地獄，四十二道的秘密四大寶篆的文字，大權金剛的意旨六印就在指爪之上，不可胡亂歪曲我如今詳細解釋經文的意義，末法時代註定在世間護持佛教，護衛君主，當未來彌勒佛（Maitreya）的時代正法、像法、末法時期，隨著類別一體出現本智化為后智，化佛宣說秘密的語言大權化為次王，次王寫下慈悲的書愿能領悟經中的意義，一切眾生都能覺悟早晚勤奮地參拜，念念不忘，長久不停止閱讀《大華嚴經》，沒有誰能推翻其中的道理海幢比丘發問，才明白能仁（Sakyamuni）的用意佛開啟最上乘，所有的人都可以進入印經書施捨到各方，大覺者（Buddha）本來沒有言語唸唸資助隨類眾生，身、語、意三業沒有厭倦懈怠的時候，我口才笨拙，言辭遲鈍沒有能力敢於下筆，但不會昧於真如的道理末法時代有一萬年三寶（Triratna）的印證沒有增減。八部（Eight kinds of supernatural beings）的威嚴常常加以護佑。苗裔是甘蔗剎帝利（Ikshvaku Kshatriya）清凈的血統，因為大因緣才能在末法時代傳授。在跋提河（Bhadra River）邊雙樹之間進入寂滅定。八部懊惱，世主號哭倒地。諸國帝王同時來到佛的集會，捶胸頓足，哽咽啼哭行禮。聲音震動三界，日月光明黯淡。愁雲慘霧，山崩地裂怒吼。飛鳥悲鳴，草木枯萎凋零。源泉乾涸，海水騰起波浪。凡是有形之物，無不披掛孝衣。羅漢（Arhat）應該。

【English Translation】 English version The Buddha attained enlightenment in the sea assembly. Expedient transformations are in reality wrathful appearances, yet spared from annihilation in the Lotus Treasury World (Padmagarbha). Forever without evil thoughts arising, this is the gate of the Buddha's compassion. Persistent recitation will not be in vain, attaining cultivation by relying on the scriptures. Having already seen the realm of Suchness, but if only seeking worldly affairs, There will be no result, and it will not be as desired. If one is not truly sincere, Laboring in vain, it will be difficult to succeed. I, in my foolishness, advise the wise. These are not deceitful words. If I speak falsely, May I fall into the striking-ball hell. The secrets of the forty-two paths, The texts of the four great precious seals, the intent of the great power Vajra, The six seals are on the fingertips, do not distort them haphazardly. I now explain in detail the meaning of the scriptures. The Dharma-ending Age is destined to be in the world. Protecting the Dharma, protecting the monarch, until the coming age of Maitreya. The Correct Dharma, Semblance Dharma, and Dharma-ending periods, appear together according to their kind. Original wisdom transforms into subsequent wisdom, the Transformation Buddha proclaims secret words. Great power transforms into the next king, the next king writes compassionate books. May we understand the meaning within the scriptures, may all sentient beings awaken. Diligently prostrate morning and evening, with continuous mindfulness, never ceasing. Read the Great Avatamsaka Sutra, no one can overturn its principles. The Bhikshu Haitong asked, only then understanding the intent of Sakyamuni. The Buddha opens the supreme vehicle, all people can enter. Print and distribute scriptures to all directions, the Greatly Awakened One originally has no words. Mindfully support all sentient beings according to their kind, with body, speech, and mind karma. Without weariness or laziness, my mouth is clumsy, and my tongue is dull. I am incapable of daring to write, but I will not be ignorant of the principle of Suchness. The Dharma-ending Age lasts for ten thousand years. The Three Jewels (Triratna) testify without increase or decrease. The majesty of the Eight Classes (Eight kinds of supernatural beings) constantly adds protection. The descendants are of the pure lineage of the Ikshvaku Kshatriya, because of great causes and conditions they can transmit in the Dharma-ending Age. At the Bhadra River, between the twin trees, entering the Samadhi of Nirvana. The Eight Classes are distressed, the world lords wail and fall. The emperors of various countries come to the Buddha's assembly at the same time, beating their chests and stamping their feet, sobbing and weeping in prostration. The sound shakes the three realms, the light of the sun and moon dims. Gloomy clouds and dismal fog, mountains collapse and the earth roars. Flying birds cry sadly, plants wither and decay. Springs dry up, the sea rises in waves. All things with form are draped in mourning clothes. Arhats should.

真不曉真諦理。

菩提薩埵達其化理趣。了悟無常安禪如虛空。不生不滅留惑潤生里。十二緣生葉落方見跡。

蠢動含靈本有成佛性。三界諸天前赴涅槃供。諸大帝王哀戀慕如來。螺髻輕蔑商量差仙取。

諸天便差大力咒仙取。各執寶杵收攝魔王去。才嗅穢氣鎖在禁中圍。無法取歸諸天前來禮。

愿佛慈悲慈悲哀納受。魔鬼災害一方食生命。劫奪室女欲樂快活受。積骨如山愿佛化歸順。

諸王動哭如來寂滅后。貢高我慢惡鬼不敬信。諸天差仙七日不還歸。愁悶滴淚來禮金棺軀。

能仁慈父順人歸寂滅。眾生造惡感得魔王出。螺髻苦害食啖眾生肉。愿佛慈悲去邪眾生主。

根本智佛常樂寂光已。后智化現三頭八臂立。都攝寶印火輪金剛揮。罥索鈴音八龍纏身臂(二一右手開山印二手金剛杵三手寶鈴四手寶印戟左一手都攝印二手火輪三手罥索四手寶劍)。

九目三面利劍寶印戟。青黑藍澱發赤上豎起。次佛宣咒大現光明輝。無量魔王盡赴恭敬禮。

腕慣寶鋜足按閻浮界。右足印空彩裙繚繞起。智火洞然塞滿虛空中。讀誦受持定到無生位。

加持本咒四十三字母。頂光如來親說伽陀啟。法界含識世主及無數。聽說梵音圓滿陀羅尼(前咒內闕九字咒句續添入)

【現代漢語翻譯】現代漢語譯本實在不明白真正的道理。

菩提薩埵（Bodhisattva，覺悟有情）通達變化的理趣，了悟世事無常，安禪入定如同虛空。不生不滅卻仍然因為迷惑而流轉于生死輪迴之中。十二因緣的道理，就像樹葉凋落才能顯現軌跡一樣。

一切有生命的眾生原本就具有成佛的佛性。三界諸天都前來供養涅槃。各位大帝王都哀傷愛慕如來。螺髻仙人輕蔑地商量著差遣仙人去。

諸天於是差遣大力咒仙去，各自拿著寶杵去收攝魔王。才聞到污穢的氣味，就把魔王鎖在禁閉的圍墻中。無法帶回，諸天前來禮拜。

愿佛陀慈悲，慈悲地接受我們的祈求。魔鬼帶來災害，在一方吞噬生命，劫奪少女，享受欲樂。堆積的骨頭如山一般，愿佛陀教化他們歸順。

諸王慟哭，因為如來已經寂滅。貢高我慢的惡鬼不敬信佛法。諸天差遣的仙人七日沒有返回，他們愁悶地滴著眼淚，前來禮拜金棺。

能仁慈父順應世人而歸於寂滅。眾生造惡，感得魔王出現。螺髻仙人苦害眾生，吞食眾生的肉。愿佛陀慈悲，去除邪惡，成為眾生的主宰。

根本智佛常樂於寂靜光明之中。后得智化現為三頭八臂的形象。完全攝持寶印，揮舞火輪金剛。罥索和鈴音，八龍纏繞在手臂上（二一右手開山印，二手金剛杵，三手寶鈴，四手寶印戟；左一手都攝印，二手火輪，三手罥索，四手寶劍）。

九隻眼睛，三張面孔，手持利劍、寶印和戟。青黑藍色的頭髮向上豎起。隨後佛陀宣說咒語，大放光明。無量的魔王都前來恭敬地禮拜。

手腕上戴著寶鋜，雙腳踩在閻浮提（Jambudvipa，南贍部洲）。右腳印在空中，彩色的裙子繚繞而起。智慧之火洞然燃燒，充滿虛空。讀誦受持此咒，必定到達無生的境界。

加持本咒四十三字。頂光如來親自宣說伽陀（Gatha，偈頌）。法界包含的眾生，世間的主宰以及無數的眾生，聽聞梵音，圓滿陀羅尼（Dharani，總持）。（之前的咒語中缺少九個字，現在續新增入）。

【English Translation】 English version Truly, I do not understand the true principle.

Bodhisattva (Bodhisattva, sentient being of enlightenment) understands the principle of transformation, comprehends the impermanence of the world, and enters Samadhi (Samadhi, meditative consciousness) in peace like the void. Neither born nor extinguished, yet still flows in the cycle of birth and death due to delusion. The principle of the twelve links of dependent origination is like the falling of leaves, only then can the traces be seen.

All living beings originally possess the Buddha-nature to become Buddhas. All the gods of the three realms come to offer Nirvana (Nirvana, the cessation of suffering). All the great emperors mourn and adore the Tathagata (Tathagata, 'Thus Gone One', a title of the Buddha). The ascetic with a conch-shell hair style scornfully discussed sending immortals.

The gods then sent a powerful curse-wielding immortal, each holding a precious vajra (Vajra, diamond scepter) to subdue the demon kings. As soon as they smelled the foul odor, they locked the demon kings in a confined enclosure. Unable to bring them back, the gods came to pay homage.

May the Buddha have compassion, compassionately accept our prayers. The demons bring disaster, devouring life in one region, plundering maidens, and enjoying sensual pleasures. The accumulated bones are like mountains, may the Buddha transform them to submit.

The kings wept bitterly because the Tathagata had already entered Parinirvana (Parinirvana, the final nirvana). The arrogant and haughty demons do not respect or believe in the Dharma. The immortals sent by the gods did not return for seven days, they shed tears of sorrow and came to pay homage to the golden coffin.

The benevolent and compassionate father, Shakyamuni (Shakyamuni, the sage of the Shakya clan, referring to the Buddha) complied with the world and entered Parinirvana. Sentient beings create evil karma, causing the demon kings to appear. The ascetic with a conch-shell hair style torments living beings, devouring their flesh. May the Buddha have compassion, remove evil, and become the master of all beings.

The primordial wisdom Buddha is always joyful in the tranquil light. The subsequent wisdom manifests as a form with three heads and eight arms. Completely holding the precious mudra (Mudra, symbolic gesture), wielding the fire wheel vajra. The noose and the sound of the bell, eight dragons entwined around the arms (The first right hand holds the mountain-opening mudra, the second hand holds the vajra, the third hand holds the precious bell, the fourth hand holds the precious mudra halberd; the first left hand holds the all-gathering mudra, the second hand holds the fire wheel, the third hand holds the noose, the fourth hand holds the precious sword).

Nine eyes, three faces, holding a sharp sword, precious mudra, and halberd. Blue-black hair stands upright. Then the Buddha proclaims the mantra, emitting great light. Countless demon kings come to pay homage respectfully.

Wearing precious bracelets on the wrists, feet pressing on Jambudvipa (Jambudvipa, the Southern Continent). The right foot imprints the void, colorful skirts swirling around. The fire of wisdom blazes brightly, filling the void. Reciting and upholding this mantra will surely reach the state of non-birth.

Blessing the forty-three syllables of this original mantra. The light-crowned Tathagata personally speaks the Gatha (Gatha, verse). The sentient beings contained in the Dharma realm, the lords of the world, and countless beings, hear the Brahma sound, fulfilling the Dharani (Dharani, mnemonic device). (The previous mantra was missing nine syllables, now added).

。

唵(引)𠲽吼啒㖀　摩訶般啰　啒那噓　吻只吻　醯摩尼　微吉微　摩那棲　唵拶割啰　嗚深暮哏㖀　唅唅　吽吽　癹癹薩訶(今添入咒句唵拶割啰醯摩尼吽吽癹)

無念觀定歸依三寶竟。次發菩提不求人天果。愿諸眾生同證無上乘。情器變空自魔遣教凈。

四無量起心月輪中吽。光升虛空無量諸佛至。映象影滅本體神王出。發朱尖嚴化身端嚴處。

三枚九眸手執六件寶。劫火熾然安詳忿怒勢。吽光再召智佛一念至。灌漱濯足五種香華備。

拶吽𠳐和智句不二一。青心喉頂十方諸佛赴。甘露灌頂注滿光明器。身口意凈究竟我佛誦。

南無本師釋迦牟尼佛。南無化身釋迦牟尼佛。南無大權神王佛(各念十聲)。唸誦秘章心口相應和。十萬百萬定證涅槃路。

左心所化大權神王出。威嚴顯赫非天非人禮。眉放毫光十方世界知。華鬘寶蓋諸天奏樂起(住世梵王啟請流通)。

時有梵王名曰救世主。統領梵眾來禮金棺軀。仰告大神不壞金剛體。眾生危險如來慈悲出。

大神告言救世梵王聽。我從金棺示現一七日。天人哀請降伏螺髻鬼。起義不善來犯慈悲主。

世尊敕我宣諭四眾知。不謂小事怎生出塵世。如來示滅四果諸天疑。囑累流通經文到處立(化濁世

【現代漢語翻譯】現代漢語譯本：唵(引)𠲽吼啒㖀，摩訶般啰，啒那噓，吻只吻，醯摩尼，微吉微，摩那棲，唵拶割啰，嗚深暮哏㖀，唅唅，吽吽，癹癹薩訶（今添入咒句唵拶割啰醯摩尼吽吽癹）。無念觀定歸依三寶竟。次發菩提不求人天果。愿諸眾生同證無上乘。情器變空自魔遣教凈。四無量起心月輪中吽。光升虛空無量諸佛至。映象影滅本體神王出。發朱尖嚴化身端嚴處。三枚九眸手執六件寶。劫火熾然安詳忿怒勢。吽光再召智佛一念至。灌漱濯足五種香華備。拶吽𠳐和智句不二一。青心喉頂十方諸佛赴。甘露灌頂注滿光明器。身口意凈究竟我佛誦。南無本師釋迦牟尼佛（釋迦牟尼佛：佛教的創始人）。南無化身釋迦牟尼佛（釋迦牟尼佛：佛教的創始人）。南無大權神王佛（大權神王佛：具有強大力量的神王佛）(各念十聲)。唸誦秘章心口相應和。十萬百萬定證涅槃路。左心所化大權神王出。威嚴顯赫非天非人禮。眉放毫光十方世界知。華鬘寶蓋諸天奏樂起(住世梵王啟請流通)。時有梵王名曰救世主。統領梵眾來禮金棺軀。仰告大神不壞金剛體。眾生危險如來慈悲出。大神告言救世梵王聽。我從金棺示現一七日。天人哀請降伏螺髻鬼。起義不善來犯慈悲主。世尊敕我宣諭四眾知。不謂小事怎生出塵世。如來示滅四果諸天疑。囑累流通經文到處立(化濁世

【English Translation】 English version: Oṃ(引) 𠲽 hǒu gǔ hǒu, Mahā-pāra, gǔ nà xū, wěn zhī wěn, Hē-mó-ní, wēi jí wēi, mó nà qī, Oṃ zā gē là, wū shēn mù gēn hǒu, hān hān, hōng hōng, pō pō suō hē (Now adding the mantra phrase Oṃ zā gē là Hē-mó-ní hōng hōng pō). Having taken refuge in the Three Jewels through the Samadhi of No-Thought. Next, generate Bodhicitta, not seeking the fruits of gods or humans. May all beings together attain the Supreme Vehicle. May emotionality and the world become empty, self-created demons be dispelled, and the teachings be purified. From the heart-moon disc, arise the Four Immeasurables with Hūṃ. Light ascends into the sky, countless Buddhas arrive. The reflections of images vanish, the original form of the Divine King emerges. Hair adorned with red tips, a transformation body in a dignified posture. Three faces, nine eyes, hands holding six treasures. The flames of the kalpa blaze fiercely, a posture of serene wrath. The Hūṃ light summons again, the Wisdom Buddha arrives in a single thought. Ablutions, foot-washing, five kinds of incense and flowers are prepared. The mudra Hūṃ 𠳐, the wisdom phrase is non-dual and one. From the blue heart, throat, and crown, Buddhas from the ten directions hasten. Nectar-like empowerment fills the vessel of light. Body, speech, and mind purified, ultimately I recite the Buddha. Namo Fundamental Teacher Shakyamuni Buddha (釋迦牟尼佛: the founder of Buddhism). Namo Manifestation Body Shakyamuni Buddha (釋迦牟尼佛: the founder of Buddhism). Namo Great Power Divine King Buddha (大權神王佛: Divine King Buddha with great power) (Recite each ten times). Reciting the secret verses, heart and mouth resonate in harmony. Ten thousand, a million times, surely attain the path to Nirvana. From the left heart, the Great Power Divine King emerges. Majestic and awe-inspiring, neither gods nor humans pay homage. Eyebrows emit light, the ten directions of the world know. Flower garlands and jeweled canopies, the gods begin to play music (The Brahma King residing in the world requests circulation). At that time, there was a Brahma King named Savior of the World. Leading the Brahma assembly, they came to pay homage to the golden coffin. Looking up, they told the Great Divine, the indestructible Vajra body. Beings are in danger, may the Tathagata's compassion emerge. The Great Divine said, 'Savior Brahma King, listen. I will manifest from the golden coffin for one week. Gods and humans plead to subdue the demon with coiled hair. Those who initiate unwholesome deeds offend the compassionate Lord.' The World Honored One commands me to proclaim to the four assemblies. Not considering it a small matter, how can one emerge from the dusty world? The Tathagata's demonstration of passing away causes doubt among the gods of the four fruits. Entrusting the circulation, may the scriptures be established everywhere (transforming the turbid world

為凈土轉凡質作佛身)。

海會菩薩聲聞緣覺侶。八部天龍晝夜常守護。戒定慧修諸事莊嚴就。菩提先發阿耨多羅證。

法身無相生滅如何說。愚癡闇昧邪見忿怒諍。淫慾昏迷火宅疑城起。參透真如那時方到得。

頂光化佛宣說神咒起。求于初果直至如來地。五根五力菩提八聖諦。日月四洲豈有晝夜理。

慈悲喜捨六度萬行起。囕怛清虛頓證佛骨髓。十地三賢成就不離體。眾生根漸儘是成佛器。

如來智日周遍法界際。光明朗耀眾生貪瞋癡。生者見常死者見斷絕。無常無斷第一真訊息。

救世梵王領諸梵天眾。旋繞金棺禮拜向大神。我自隨佛遊歷十方中。寶杵金剛未有大聖尊。

神王宣諭救世梵王聽。我從正遍后智化現出。名曰密跡力士大神王。調伏螺髻顯示后眾生。

寶印鎮心靈文四十二。掃除妖怪盡歸東方世。螺髻貢高道佛入滅去。生滅無相緣畢順寂定。

善逝智力我與難比並。菩薩羅漢神力如爪土。世尊不思卻似大地土。魔王私念神通為第一。

如來緣畢示現入滅相。魔鬼憍慢不禮敬如來。破其窟宅取彼二部歸。令還神觀天人休懊。

諸天四眾心中十分喜。魔王宮殿盡倒及崩摧。魔屬兇黨戰戰兢兢倒。或是二仙神通依然起。

魔王

【現代漢語翻譯】現代漢語譯本（為凈土轉化凡人的體質，成就佛的身軀）。

海會菩薩、聲聞、緣覺聚集在一起，八部天龍日夜守護。持戒、修定、生慧，各種莊嚴之事都已成就。菩提心早已發起，最終證得阿耨多羅三藐三菩提（無上正等正覺）。

法身（佛的真身）無形無相，哪裡來的生滅之說？愚癡、闇昧、邪見、忿怒，爭端不斷。沉迷於淫慾，如同身處火宅，心中充滿疑慮。只有參透真如（事物的本性），才能到達彼岸。

頂光化佛開始宣說神奇的咒語，爲了求得初果（須陀洹果）乃至如來（佛）的境界。五根、五力、菩提、八聖諦（達到涅槃的八種正確方法）。在日月照耀的四大洲，哪裡有什麼晝夜之分呢？

慈悲喜捨四無量心，六度萬行開始修行。囕怛清虛，立刻證得佛的骨髓。十地菩薩、三賢位的菩薩，成就都不離這個身體。眾生的根器逐漸成熟，最終都能成為成佛的器皿。

如來的智慧之日，周遍整個法界。光明照耀，驅散眾生的貪婪、嗔恨、愚癡。活著的人認為事物是永恒的，死去的人認為一切都斷滅了。無常無斷，才是第一真實的訊息。

救世梵王率領眾梵天，圍繞著金棺，禮拜偉大的神靈。我自從跟隨佛陀遊歷十方世界，寶杵金剛之中，沒有比佛陀更偉大的聖尊。

神王宣諭，告訴救世梵王：我是從正遍知（佛的智慧）之後化現出來的，名字叫做密跡力士大神王。調伏螺髻梵王，是爲了向後世眾生顯示。

寶印鎮壓心靈，靈文共有四十二個字。掃除妖怪，全部歸於東方世界。螺髻梵王貢高自大，認為道和佛都會入滅。生滅無相，緣分已盡，順應寂滅的規律。

善逝（佛的稱號）的智慧和力量，我無法相比。菩薩、羅漢的神力，如同爪上的塵土。世尊（佛）的力量不可思議，如同大地一般。魔王私下認為自己的神通是第一。

如來（佛）的因緣已盡，示現入滅的景象。魔鬼憍慢，不禮敬如來。摧毀他們的窟宅，把他們的兩部分勢力收歸。讓他們回到神觀，天人不再懊惱。

諸天和四眾弟子心中十分歡喜，魔王的宮殿全部倒塌崩壞。魔王的眷屬兇惡之徒戰戰兢兢地倒下。或許是二仙的神通依然存在。

魔王

【English Translation】 English version (Transforming the mortal substance for Pure Land, creating a Buddha body).

The assembly of Bodhisattvas, Shravakas (voice-hearers), and Pratyekabuddhas (solitary realizers) gather together. The Eight Classes of gods and dragons constantly protect day and night. Precepts, meditation, and wisdom are cultivated, and all kinds of adornments are accomplished. The Bodhi mind has long been awakened, and ultimately Anuttara-Samyak-Sambodhi (unsurpassed perfect enlightenment) is attained.

The Dharmakaya (Buddha's true body) is formless and without characteristics, so how can there be talk of arising and ceasing? Ignorance, darkness, wrong views, anger, and constant strife. Delusion in lust is like being in a burning house, the mind is full of doubt. Only by penetrating Suchness (the true nature of things) can one reach the other shore.

The Buddha transformed from the light on the crown of the head begins to proclaim the divine mantra, seeking the first fruit (Srotapanna) up to the state of Tathagata (Buddha). The Five Roots, Five Powers, Bodhi, and Eight Noble Truths (the eightfold path to Nirvana). In the four continents illuminated by the sun and moon, how can there be day and night?

The Four Immeasurable Minds of loving-kindness, compassion, joy, and equanimity, and the myriad practices of the Six Paramitas (perfections) begin to be cultivated. 'Lam Tat Qing Xu', instantly realize the marrow of the Buddha's bones. The Bodhisattvas of the Ten Bhumis (grounds) and the Three Worthies achieve accomplishments that are inseparable from this body. The faculties of sentient beings gradually mature, and ultimately they can all become vessels for Buddhahood.

The sun of the Tathagata's wisdom pervades the entire Dharmadhatu (realm of reality). The light shines brightly, dispelling the greed, hatred, and ignorance of sentient beings. Those who are alive think things are permanent, and those who are dead think everything is annihilated. Impermanence and non-annihilation are the first true news.

The Brahma King Who Saves the World leads all the Brahma heavens, circling the golden coffin, paying homage to the great deity. Since I followed the Buddha to travel through the ten directions, among the Vajra-holders, there is no saint more supreme than the Buddha.

The Divine King proclaims, telling the Brahma King Who Saves the World: I manifested after Perfect Enlightenment, and my name is Vajrapani, the Great Divine King. Subduing the Ushnisha Brahma is to show it to future sentient beings.

The precious seal suppresses the mind, and there are forty-two characters in the spiritual text. Sweep away the monsters, and all return to the Eastern world. Ushnisha Brahma is arrogant, thinking that both Tao and Buddha will enter Nirvana. Arising and ceasing are without characteristics, the karmic affinity is exhausted, and one follows the law of quiescence.

The wisdom and power of the Sugata (Buddha) cannot be compared to mine. The divine power of Bodhisattvas and Arhats is like the dust on a fingernail. The power of the World-Honored One (Buddha) is inconceivable, like the earth. The demon king secretly thinks that his supernatural powers are the first.

The Tathagata's (Buddha) karmic affinity is exhausted, and he manifests the appearance of entering Nirvana. The demons are arrogant and do not pay homage to the Tathagata. Destroy their caves and take back their two parts of power. Let them return to the divine view, and the gods and humans will no longer be annoyed.

The gods and the fourfold assembly are very happy in their hearts, and the demon king's palaces all collapse and crumble. The demon king's evil followers fall down in fear. Perhaps the supernatural powers of the two immortals still exist.

The demon king

商議如來再出世。或是二仙壞我境界去。忖已神力不能達得知。兩眼淚下早晚禍生矣。

頂光化佛口中誦伽陀。光明照耀微塵世界虛。三界魔王宮殿如墨漆。不敢違逆攝取眾生去。

諕得螺髻八識不在體。大臣徒黨地上漸漸起。消滅穢跡魔類盡歸依。惟愿慈悲留我殘生軀(二部咒仙各還神通力)。

悶絕不醒逃生無走路。魂飛膽散開口說不得。二部咒仙各還神通力。瞻仰大神今日得還歸。

大神咒責咄哉螺髻鬼。甚大愚癡我慢耽樂欲。毒心不改犯著慈悲主。汝應速悔舍邪歸正理。

汝心不悔早早求懺除。全爾性命瞻禮涅槃去。爾於前世強施慧眾生。福盡樂足墮入泥犁去。

心業不善造罪如山嶽。百千徒黨聚集一處居。百千萬人每日受災殃。一人自有八識四蛇隨。

六情對執舉念無悲惡。招誘群生八十八使逼。百惱相牽又添二十惡。十二時中受殃從此起。

兇惡徒黨天魔為眷屬。勾引眾生罥入魔黨聚。動以萬人遭殃受大誅。獨存四大五蘊六根主。

意識不顯五根常宛轉。六塵色法七漏八垢動。九結十纏十二被牽縛。二十五有百八煩惱生。

八萬塵勞迴心即時轉。八識便轉直至解脫道。不動五蘊便證法王身。百惑顛倒頓除百法證。

百二十惡轉為功

【現代漢語翻譯】現代漢語譯本商議如來再次出世，或者兩位仙人破壞我的境界離去。我思忖自己的神力無法得知此事，兩眼流淚，知道早晚要發生災禍了。

頂光化佛口中誦唸伽陀（gatha，偈頌），光明照耀微塵般的世界。三界魔王的宮殿如同墨漆一般黑暗，不敢違逆，（佛光）攝取眾生離去。

嚇得螺髻（髻上生螺紋之鬼）八識（佛教術語，指眼、耳、鼻、舌、身、意、末那、阿賴耶八種識）不在體內，大臣徒黨在地上漸漸站起。消滅穢跡，魔類全部歸依，只願慈悲，留下我殘生的軀體（二部咒仙各自恢復神通力）。

悶絕不醒，逃生無路。魂飛膽散，開口說不出話。二部咒仙各自恢復神通力，瞻仰大神，今日得以迴歸。

大神用咒語責備道：『咄哉！螺髻鬼，你真是愚癡至極，傲慢放縱，耽於享樂。惡毒之心不改，冒犯了慈悲之主，你應當趕快懺悔，捨棄邪惡，歸於正理。』

『你若不悔改，就早早地求懺除，保全你的性命，瞻禮涅槃（nirvana，佛教術語，指解脫生死的狀態）而去。你於前世強行施捨給有智慧的眾生，福報享盡，快樂滿足后，就會墮入泥犁（naraka，地獄）之中。』

『心業不善，造下的罪孽如山嶽般高大，百千徒黨聚集在一處居住。百千萬人每日遭受災殃，一人自身就有八識和四蛇相隨。

六情（指眼、耳、鼻、舌、身、意六種感覺器官）相互對立執著，舉動念頭沒有絲毫的慈悲，招引誘惑眾生，受到八十八使（佛教術語，指八十八種煩惱）的逼迫。百種煩惱相互牽連，又增添二十種惡行，十二時辰之中遭受災殃，都是從此而起。』

『兇惡的徒黨以天魔為眷屬，勾引眾生，陷入魔黨的聚集地。動輒使萬人遭受災殃，受到大的誅殺，唯獨留下四大（佛教術語，指地、水、火、風四種元素）、五蘊（佛教術語，指色、受、想、行、識五種聚合）、六根（佛教術語，指眼、耳、鼻、舌、身、意六種感覺器官）的主宰。

意識不能顯現，五根常常委曲周旋。六塵（佛教術語，指色、聲、香、味、觸、法六種外境）色法，七漏（佛教術語，指七種煩惱）八垢（佛教術語，指八種污垢）蠢蠢欲動。九結（佛教術語，指九種煩惱）十纏（佛教術語，指十種纏縛）十二因緣（佛教術語，指十二種因果關係）被牽縛。二十五有（佛教術語，指三界中的二十五種存在狀態）百八煩惱（佛教術語，指一百零八種煩惱）產生。

八萬塵勞（佛教術語，指八萬四千種煩惱）回心轉意，立刻就能轉變。八識便能轉變，直至解脫之道。不動五蘊，便能證得法王之身。百種迷惑顛倒頓時消除，百種法門得以證悟。

百二十惡轉為功德。

【English Translation】 English version They discussed whether the Tathagata (如來，another name for the Buddha) would reappear, or if the two immortals would destroy my realm and leave. I pondered that my divine power was insufficient to know this. Tears streamed down my eyes, knowing that disaster would strike sooner or later.

The Buddha transformed from the light on the crown of his head recited a gatha (伽陀，a verse). The light illuminated the dust-like worlds. The palaces of the demon kings of the Three Realms were as dark as ink, and they dared not disobey, so (the Buddha's light) took the sentient beings away.

The demon with snail-shell hair (螺髻，a demon with a snail-shell-like hairstyle) was so frightened that his eight consciousnesses (八識，the eight types of consciousness in Buddhism: eye, ear, nose, tongue, body, mind, manas, and alaya) left his body. His ministers and followers gradually rose from the ground. The filth was eliminated, and all the demons took refuge, only wishing for compassion to spare my remaining life (the two groups of mantra-wielding immortals each restored their divine powers).

I fainted and could not wake up, with no way to escape. My soul flew away and my courage scattered, unable to speak. The two groups of mantra-wielding immortals each restored their divine powers, and I looked up to the great deity, able to return today.

The great deity rebuked with a mantra: 'Dutiful! Snail-shell-haired demon, you are extremely foolish, arrogant, indulgent, and addicted to pleasure. Your evil heart remains unchanged, offending the compassionate lord. You should quickly repent, abandon evil, and return to the right path.'

'If you do not repent, then quickly seek repentance and purification, preserve your life, and pay homage to Nirvana (涅槃，the state of liberation from the cycle of birth and death) and depart. In your previous life, you forcibly gave to wise beings. When your blessings are exhausted and your pleasure is satisfied, you will fall into Naraka (泥犁，hell).'

'Your karma of the mind is not good, and the sins you have committed are as high as mountains. Hundreds and thousands of followers gather in one place. Hundreds and thousands of people suffer disasters every day, and each person has eight consciousnesses and four snakes following them.

The six senses (六情，the six sense organs: eyes, ears, nose, tongue, body, and mind) are mutually opposed and attached, and there is no compassion in their thoughts. They attract and seduce sentient beings, and are oppressed by the eighty-eight bonds (八十八使，the eighty-eight types of afflictions in Buddhism). Hundreds of afflictions are intertwined, and twenty more evils are added. Suffering arises from this at all twelve times of the day.'

'The wicked followers have heavenly demons as their kin, luring sentient beings into the gathering place of the demon party. At every turn, tens of thousands of people suffer disasters and are subjected to great executions, leaving only the masters of the four elements (四大，the four elements: earth, water, fire, and wind), the five aggregates (五蘊，the five aggregates: form, feeling, perception, volition, and consciousness), and the six roots (六根，the six sense organs: eyes, ears, nose, tongue, body, and mind).

Consciousness cannot manifest, and the five roots are often twisted and turned. The six dusts (六塵，the six sense objects: form, sound, smell, taste, touch, and dharma), the form of the six dusts, the seven outflows (七漏，the seven types of defilements), and the eight impurities (八垢，the eight types of impurities) stir. The nine knots (九結，the nine types of fetters), the ten entanglements (十纏，the ten types of entanglements), and the twelve links of dependent origination (十二因緣，the twelve links of dependent origination) are bound. The twenty-five existences (二十五有，the twenty-five realms of existence) and the hundred and eight afflictions (百八煩惱，the one hundred and eight types of afflictions) arise.

The eighty-four thousand dust-like afflictions (八萬塵勞，the eighty-four thousand types of afflictions) can be transformed immediately upon turning the mind. The eight consciousnesses can then be transformed until the path of liberation. Without moving the five aggregates, one can attain the body of the Dharma King. Hundreds of delusions and inversions are instantly eliminated, and hundreds of dharmas are attained.

The hundred and twenty evils are transformed into merit.

德果。八萬四千轉為光明相。皆汝心造非從外處來。青天無物黑雲鼓扇起。

忽然云收日月圓明鑑。叆叇陰晦不從外處覓。是汝一心本自圓正迷。悟時當體不損些兒理。

回汝惡念便歸登正路。寶雨宮殿華鬘等奉獻。法界如來菩薩四果僧。天龍世主盡入無為洲。

螺髻梵王便向大神禮。兩眼淚滴五體投地啟。懺悔從前作過不正理。俱發聲言南無釋迦禮(螺髻王於二仙處求懺悔)。

二部咒仙各還神通力。儼然如故衛繞神王立。螺髻帥眾發露求懺除。白言聖者愍念休生疑。

螺髻啟告善來大仙知。我昔習學惡業因緣至。剛強凌物損他眾生軀。今逢宣化我今頭面禮。

魔王宮殿大作佛事起。天地晴霽日月增光輝。飛走忻歡來繞金棺體。雙樹變白鞠恭接足禮。

大權神王領諸魔髻鬼。大臣徒黨二仙同瞻禮。佛會四眾八部諸天仙。各啟恭敬同聲說偈禮。

種種妄想由彼無明起。造作諸幻魔王為眷屬。如來指教不入魔黨趣。扶宗立教永遠無改意。

黃金出礦無明所覆翳。油在面中永遠難拔出。礦油分別面白黃金赤。舍邪歸正黃白無二種。

法界通化三界四生類。唯心一起不在別處覓。初遇明師不入邪曲路。今逢大覺免入輪迴獄。

黃金打就眼耳鼻舌身。金

【現代漢語翻譯】現代漢語譯本德果（功德的果報）。八萬四千種煩惱轉變為光明的相。這些都是你內心所造，不是從外而來。就像晴朗的天空本無一物，卻因黑雲翻滾而起。忽然雲散，日月重現，圓滿光明如鏡。那些濃厚的陰霾並非從外界而來。而是你一心原本圓滿正直，因迷惑而生。一旦覺悟，當下本體不會有絲毫損失。迴轉你的惡念，便迴歸正道。如同用寶雨、宮殿、華鬘等來供奉。法界如來、菩薩、四果阿羅漢、僧眾，以及天龍八部、世間之主，都進入無為的境界。螺髻梵王便向大神頂禮。雙眼流淚，五體投地祈請。懺悔從前所作的種種不正之事。共同發出聲音，皈依釋迦牟尼佛（螺髻王在二位仙人處請求懺悔）。兩部咒仙各自恢復神通力。莊嚴如故地圍繞在神王身旁。螺髻率領眾人發露懺悔，請求消除罪業。稟告聖者，希望得到憐憫，不再產生疑慮。螺髻啟稟善來大仙，請您知曉。我過去因為習學惡業，因緣成熟。剛強暴戾，凌辱他人，損害眾生的身體。如今遇到宣揚佛法，我向您頂禮。魔王宮殿里大作佛事。天地晴朗，日月增輝。飛禽走獸歡欣鼓舞，圍繞著金棺。雙娑羅樹變為白色，鞠躬接足頂禮。大權神王率領著眾魔髻鬼。大臣徒黨與二位仙人一同瞻仰頂禮。佛會四眾弟子、八部天龍以及諸位天仙。各自恭敬地同聲誦偈禮拜。種種妄想由無明而生起。造作種種幻象，魔王成為他們的眷屬。如來教導我們不要進入魔黨的道路。扶持正宗，樹立正教，永遠沒有改變的心意。黃金出自礦石，被無明所覆蓋。油在麵粉之中，永遠難以拔出。礦石和油可以分別，麵粉是白的，黃金是赤色的。捨棄邪惡，歸於正道，黃金和白金沒有兩種差別。佛法在法界中流通教化，三界四生之類都能受益。一切唯心所造，不在其他地方尋找。最初遇到明師，就不會進入邪曲的道路。如今遇到大覺悟者，就能免除輪迴之苦。黃金可以打造成眼、耳、鼻、舌、身等。

【English Translation】 English version The fruit of virtue (Deguo). Eighty-four thousand afflictions transform into aspects of light. All of these are created by your own mind, not coming from external sources. Like the clear blue sky, originally without anything, yet black clouds rise and stir. Suddenly the clouds disperse, the sun and moon reappear, round and bright like a mirror. Those dense obscurations are not to be sought from external places. It is your own mind, originally complete and upright, that is deluded. When awakened, the essence of your being will not be diminished in the slightest. Turn back your evil thoughts, and you will return to the right path. Like offering precious rain, palaces, flower garlands, and the like. The Tathagatas, Bodhisattvas, Arhats of the Four Fruits, and Sangha of the Dharma Realm, as well as the Nagas, and lords of the world, all enter the realm of non-action (Wuwei). The Ushnisha-crowned Brahma King then bowed to the great deity. With tears in his eyes, he prostrated himself with all five limbs, repenting for all the improper deeds he had done in the past. Together, they proclaimed, 'Namo Shakyamuni Buddha' (The Ushnisha King sought repentance from the two immortals). The two groups of mantra-reciting immortals each restored their supernatural powers. Solemnly, as before, they stood guarding the divine king. The Ushnisha King, leading his followers, openly confessed and sought to eliminate their offenses. He reported to the sages, hoping for compassion and no longer harboring doubts. The Ushnisha King reported to the auspicious great immortals, 'Please know that in the past, due to learning evil deeds, the karmic conditions matured. I was strong and violent, insulting others, and harming the bodies of sentient beings. Now, encountering the propagation of the Dharma, I bow to you.' Great Buddhist ceremonies arose in the palace of the demon king. The heavens and earth cleared, and the sun and moon increased in brightness. Flying and running creatures rejoiced and gathered around the golden coffin. The twin Sala trees turned white, bowing and touching their feet in reverence. The Great Power Divine King led the demon-haired ghosts. Ministers, retinues, and the two immortals all gazed and bowed in reverence. The fourfold assembly of the Buddha's gathering, the eight classes of gods and immortals, each respectfully recited verses in unison. All kinds of deluded thoughts arise from ignorance. Creating various illusions, the demon king becomes their retinue. The Tathagata teaches us not to enter the path of the demon party. Supporting the tradition and establishing the teachings, with no intention of ever changing. 'Gold comes from ore, covered by ignorance. Oil is in the flour, forever difficult to extract. Ore and oil can be distinguished, flour is white, and gold is red. Abandoning evil and returning to the right, gold and white gold are not two different things.' The Dharma universally transforms and teaches the beings of the three realms and four types of birth. Everything is created by the mind alone, not to be sought elsewhere. Initially encountering a wise teacher, one will not enter crooked paths. Now encountering the greatly enlightened one, one can avoid the suffering of reincarnation. Gold can be fashioned into eyes, ears, nose, tongue, and body.

性無變盆盤釵釧等。萬品千差本性甚分明。镕金性定真空自在用。

四魔作礙如來慈悲起。麻訶葛刺大權忿怒出。觀音大智馬項獄帝主。因門不捨來救眾生苦。

悲心門開救世無為智。慈雲普布胎卵濕化覆。煢毒邪見不入菩提路。權貴相登盡歸咎竟處。

神王聞偈八臂搖撼動。九目顧盻按右蹺足立。方圓智火紫金棺中出。散壞幻術消滅螺髻鬼。

秘章功能普施末法世。十善初入惡口臭穢誦。十方諸佛聞誦神咒音。一記當來直至無說地。

文殊普賢觀音金剛藏。菩提薩埵舍利空生悟。目連迦葉四果應真侶。贊言善哉香華供養慶。

三界諸天忿怒金剛眾。聞此咒音屈身侍衛立。凡有所愿無有不果遂。未能達理速獲菩提路(誦本咒靈驗畫符印香木雕杵試驗治百病一切等事)。

誦我咒王如旱逢甘雨。相擊戰敗再逢大將至。孤露之人路逢父母聚。膏盲老病方逢耆婆醫。

誦唸咒師無得生疑慮。神王欽遵驅使隨爾用。天人修羅地獄餓鬼趣。耳聞咒音盡得解脫去。

噁心持念尚獲殊勝果。精嚴專注心口相應和。其餘功能不如伽陀力。善男信女持念得利益。

書此咒即絹紙貝多葉。寶網衣繒華鬘寶篋上。隨其所儀諸天龍神護。寶蓋覆頂古佛宴然坐。

若一微塵

【現代漢語翻譯】現代漢語譯本『性』（自性）沒有變化，如同盆、盤、釵、釧等器物一樣。萬事萬物千差萬別，但其本性卻非常分明。熔化黃金，其『性』（金性）不變，體現了真空的自在妙用。

四魔（煩惱魔、五陰魔、死魔、天魔）作祟成為障礙，如來（Tathagata）慈悲心生起。麻訶葛刺（Mahakala，大黑天）以大權忿怒之相顯現。觀音（Avalokitesvara）以大智慧化現為馬頭明王，作為地獄的主宰。因為不捨棄救度眾生的誓願，所以來到世間救度眾生的苦難。

開啟悲心之門，以無為的智慧救度世間。慈悲的雲朵普遍佈施，覆蓋胎生、卵生、濕生、化生四種眾生。頑固的毒害和邪見，無法進入菩提（Bodhi，覺悟）之路。權貴和貧賤最終都將回歸到究竟的歸宿。

神王（Deva-raja）聽聞偈語，八臂搖動。九目顧盼，按著右腿單腳站立。方圓的智慧之火從紫金棺中涌出。摧毀幻術，消滅螺髻鬼。

秘密的章句具有強大的力量，普遍施予末法時代。即使是剛開始行十善（不殺生、不偷盜、不邪淫、不妄語、不兩舌、不惡口、不綺語、不貪慾、不嗔恚、不邪見）的人，也能消除惡口和臭穢。十方諸佛聽聞誦持神咒的聲音。一經憶念，當下即可到達不可言說的境界。

文殊（Manjusri）、普賢（Samantabhadra）、觀音（Avalokitesvara）、金剛藏（Vajragarbha）等菩薩，以及舍利弗（Sariputra）、須菩提（Subhuti）等證悟者。還有目連（Maudgalyayana）、迦葉（Kasyapa）等證得四果的阿羅漢。他們讚歎說：『太好了！』並以香花供養來慶祝。

三界諸天和忿怒金剛眾，聽聞此咒音，都屈身侍衛站立。凡有所愿，沒有不能實現的。未能通達真理的人，也能迅速獲得菩提之路（誦持此咒靈驗，可以畫符、印香木、雕杵，試驗治療百病等）。

誦持我的咒王，就像久旱逢甘霖。就像戰敗后再次遇到大將。就像孤苦伶仃的人在路上遇到父母。就像病入膏肓的老人遇到耆婆（Jivaka）神醫。

誦唸咒語的法師，不要產生懷疑和顧慮。神王恭敬地遵從，驅使役用隨你所愿。天人、阿修羅（Asura）、地獄、餓鬼道的眾生，耳朵聽到咒音都能得到解脫。

即使是心懷惡意的人持念，尚且能獲得殊勝的果報。如果能精進嚴謹，專注一心，心口相應，那麼其他任何功德都比不上伽陀（Gatha，偈頌）的力量。善男信女持念此咒，都能得到利益。

將此咒書寫在絹紙、貝多葉上，或者寶網、衣繒、華鬘、寶篋上。隨著書寫之處的不同，諸天龍神都會守護。寶蓋覆蓋其頂，如同古佛安然端坐。

哪怕是一粒微塵

【English Translation】 English version 『Nature』 does not change, like basins, plates, hairpins, bracelets, and other objects. The myriad things are different, but their inherent nature is very clear. Melting gold, its 『nature』 (gold nature) remains constant, reflecting the free and unhindered function of emptiness.

The four maras (affliction mara, skandha mara, death mara, deva mara) create obstacles, and the Tathagata's compassion arises. Mahakala (the Great Black One) appears with great power and wrath. Avalokitesvara transforms with great wisdom into Hayagriva (Horse-Headed King), as the lord of hell. Because of not abandoning the vow to save sentient beings, he comes to the world to save them from suffering.

Opening the gate of compassion, saving the world with non-action wisdom. Compassionate clouds spread universally, covering the four types of beings: born from the womb, born from eggs, born from moisture, and born by transformation. Stubborn poison and wrong views cannot enter the path of Bodhi (enlightenment). The powerful and the humble will eventually return to the ultimate destination.

The Deva-raja (divine king) hears the verses, and his eight arms shake. His nine eyes gaze around, pressing down on his right leg, standing on one foot. The fire of round and complete wisdom emerges from the purple-gold coffin. Destroying illusions, eliminating the Rakshasa (demon) with a topknot.

The secret chapters have powerful functions, universally bestowing benefits in the Dharma-ending age. Even those who initially practice the ten virtues (non-killing, non-stealing, non-sexual misconduct, non-lying, non-divisive speech, non-harsh speech, non-idle chatter, non-greed, non-hatred, non-wrong views) can eliminate foul speech and impurity. The Buddhas of the ten directions hear the sound of reciting the divine mantra. Once remembered, one can immediately reach the state beyond words.

Manjusri, Samantabhadra, Avalokitesvara, Vajragarbha and other Bodhisattvas, as well as Sariputra, Subhuti and other enlightened ones. Also, Maudgalyayana, Kasyapa and other Arhats who have attained the four fruits. They praise, 'Excellent!' and celebrate with offerings of incense and flowers.

The devas of the three realms and the wrathful Vajra assembly, hearing this mantra, bow and stand guard. Whatever is wished for, there is nothing that cannot be achieved. Those who have not yet understood the truth can quickly attain the path of Bodhi (reciting this mantra is efficacious; one can draw talismans, print incense wood, carve pestles, and test treatments for all kinds of diseases, etc.).

Reciting my mantra-king is like meeting sweet rain after a long drought. Like meeting a great general again after being defeated in battle. Like a lonely person meeting their parents on the road. Like an old person with a deep-seated illness meeting the divine physician Jivaka.

The mantra-reciting master should not have doubts or worries. The Deva-raja respectfully obeys, driving and employing you as you wish. Beings in the heavens, Asuras, hells, and hungry ghost realms, all can be liberated upon hearing the mantra.

Even those who recite with evil intentions can still obtain superior rewards. If one can be diligent and focused, with mind and mouth in harmony, then no other merit is comparable to the power of a Gatha (verse). Good men and women who recite this mantra will receive benefits.

Write this mantra on silk paper, palm leaves, or on precious nets, clothing, flower garlands, or precious boxes. Depending on where it is written, the devas and dragons will protect it. A jeweled canopy covers the top, like an ancient Buddha sitting peacefully.

If even a single mote of dust

墮咒於物上。風吹微塵落在眾生身。所得福報如似恒河數。彩畫頂像除卻阿鼻獄。

沈箋檀木工巧跋折羅。寶杵執持杵像曼拏心。香華燈涂果蓏飲食奉。供養釋迦忿怒大神尊。

香水和泥雕塑慈悲像。百種莊嚴美器安杵像。虔誠結印不動十萬遍。杵搖水涌那時方明證。

杵像放光言語及神變。大覺慈尊左心化現出。靈瑞萬端心生大歡喜。果乘願力再誦三十萬。

神王靈感持誦得法語。設一盆器滿盛清凈水。誦我秘章晝夜不斷聲。水涌杵動光明神通證。

行住坐臥心口常持誦。果熟三昧通達神交用。所行祠廟神祇皆拱奉。隨逐不捨不敢違尊命。

四百四病及諸妖精怪。蠱毒陰崇害他眾生命。患人宿業多生冤債病。朱書秘咒永遠除瘥去。

誦唸咒師虔誠加持水。朱書方印四十二道秘。翦摺疊封護帶于身上。捻為丸兒到口除百病。

無人書寫寶印靈應符。香木雕就蘸砂印于紙。如前翦丸靈驗無有二。頂光化佛放大毫光起。

首題過去現在及未來。諸佛同音宣說根本咒。成道涅槃無不宣此音。情界四生天龍六部誦。

凈信男女專心稱秘音。欲求佛果世間諸事就。如來薩埵慈悲生大憫。放光動地顯大神變用。

咒師夢中現其所求事。都攝先結一切咒王祖。

【現代漢語翻譯】現代漢語譯本：將咒語加持於物品之上。風吹動微塵落在眾生身上，所得到的福報就像恒河沙數一樣多。用彩繪的畫像供奉頂禮，可以消除墮入阿鼻地獄（Avici Hell）的苦難。用沉香、箋香、檀木等精巧的材料製作跋折羅（Vajra，金剛杵）。手持寶杵，心中觀想杵的形象和曼拏（Mandala，壇城）。用香、花、燈、涂香、水果、點心等供奉釋迦忿怒大神尊（Shakya Wrathful Great Deity）。用水和泥土雕塑慈悲的佛像。用各種莊嚴美好的器物安放金剛杵的形象。虔誠地結印，不動搖地念誦十萬遍。當金剛杵搖動，水涌動時，才能明白其中的真諦。金剛杵的形象放出光明，顯現語言和神通變化。大覺慈尊（Greatly Enlightened Compassionate One）從左心化現出來。顯現各種靈瑞的景象，心中生起極大的歡喜。如果能憑藉願力再誦三十萬遍。神王（Divine King）會顯靈感應，使持誦者得到法語。設定一個盆器，盛滿清凈的水。誦唸我的秘密真言，晝夜不停歇。水涌動，金剛杵搖動，就能證得光明神通。無論行走、站立、坐著、躺臥，心中和口中都要經常持誦。果報成熟，就能通達三昧（Samadhi，三摩地），運用神通。所到的寺廟，神祇都會拱手侍奉。跟隨在後，不敢違背尊者的命令。可以消除四百零四種疾病以及各種妖精鬼怪。消除蠱毒、陰邪等傷害他人性命的邪術。患者是因為宿世的業力，以及多生以來的冤債所導致的疾病。用硃砂書寫秘密咒語，可以永遠消除病痛。誦唸咒語的法師，虔誠地加持水。用硃砂書寫方形的印章，其中有四十二道秘密。裁剪、摺疊、封裝后佩戴在身上。或者捻成丸藥吞服，可以消除各種疾病。如果沒有人書寫，可以使用寶印靈應符。用香木雕刻印章，蘸上硃砂印在紙上。像之前一樣裁剪成丸藥服用，靈驗無比。頂上的光芒化為佛，放出大毫光。開頭講述過去、現在和未來。諸佛用相同的聲音宣說根本咒。成道和涅槃（Nirvana）都離不開這個聲音。情界四生（Four kinds of beings），天龍八部（Eight kinds of beings）都在誦唸。清凈虔誠的男女，專心稱念秘密的音節。想要獲得佛果，世間的一切事情都能成就。如來（Tathagata）、薩埵（Sattva，菩薩）生起慈悲之心，大發憐憫。放出光明，震動大地，顯現大神變。咒語的法師在夢中會顯現他所祈求的事情。總攝一切，先要結一切咒語之王的手印。

【English Translation】 English version: Enchant the curse upon objects. When the wind blows fine dust onto the bodies of sentient beings, the merit obtained is like the sands of the Ganges River. Painting and prostrating before the image on the crown of the head can eliminate the suffering of falling into Avici Hell (Avici Hell). Use aloeswood, fine paper, sandalwood, and other exquisite materials to craft the Vajra (Vajra). Hold the precious Vajra in your hand, and visualize the image of the Vajra and the Mandala (Mandala) in your mind. Offer incense, flowers, lamps, scented paste, fruits, and pastries to Shakya Wrathful Great Deity (Shakya Wrathful Great Deity). Use water and mud to sculpt compassionate Buddha images. Use various solemn and beautiful implements to place the image of the Vajra. Sincerely form the mudra, and recite it unwaveringly ten hundred thousand times. Only when the Vajra shakes and the water surges will you understand the true meaning. The image of the Vajra emits light, manifesting speech and miraculous transformations. The Greatly Enlightened Compassionate One (Greatly Enlightened Compassionate One) emanates from the left heart. Various auspicious signs appear, and great joy arises in the heart. If one can rely on the power of vows to recite it another three hundred thousand times. The Divine King (Divine King) will manifest inspiration, enabling the chanter to obtain the Dharma words. Set up a basin filled with pure water. Recite my secret mantra, without ceasing day and night. When the water surges and the Vajra shakes, one will attain the light and miraculous powers. Whether walking, standing, sitting, or lying down, constantly recite it in your heart and mouth. When the karmic reward ripens, one will be able to penetrate Samadhi (Samadhi) and utilize miraculous powers. The deities in the temples one visits will all respectfully serve. Following behind, they dare not disobey the commands of the venerable one. It can eliminate the four hundred and four diseases and various demons and monsters. Eliminate poisons, evil influences, and other evil arts that harm the lives of others. The patient's illness is due to the karma of past lives and the debts of many lifetimes. Writing the secret mantra in cinnabar can permanently eliminate the pain. The mantra master who recites the mantra sincerely blesses the water. Write a square seal in cinnabar, containing forty-two secrets. Cut, fold, and seal it, and wear it on the body. Or knead it into pills and swallow them to eliminate various diseases. If no one can write it, you can use the Precious Seal Responsive Talisman. Carve a seal from fragrant wood, dip it in cinnabar, and stamp it on paper. Cut it into pills and take them as before, and it will be incredibly effective. The light on the crown of the head transforms into a Buddha, emitting great rays of light. The beginning speaks of the past, present, and future. All Buddhas proclaim the root mantra with the same voice. Enlightenment and Nirvana (Nirvana) cannot be separated from this sound. The Four kinds of beings (Four kinds of beings) and the Eight kinds of beings (Eight kinds of beings) are all reciting it. Pure and faithful men and women, wholeheartedly chant the secret syllables. If you want to obtain Buddhahood, all things in the world can be accomplished. The Tathagata (Tathagata) and Sattva (Sattva) generate compassion and great pity. Emit light, shake the earth, and manifest great miraculous transformations. The mantra master will see what he seeks in a dream. To encompass everything, first form the mudra of the king of all mantras.

古往帝王儲君並大臣。身心病疾持念無不應。

都攝頓除水涌藥光出。服下痊瘥百病難生起。日月薄蝕風雨不依時。五星失度逼迫眾生苦。

人災國兇歲儉逆賊起。君臣失措五路都攝錄。仰視虛空立期誦咒起。保國安寧永無災禍起。

魏周唐武毀滅佛法僧。不聽出家修行明真性。驅逼僧尼還俗差役重。毀滅宗乘定入阿鼻輪。

但誦寶玉結前都攝印。苾芻困苦轉與惡王所。彼自悔責懺悔心歸依。塔廟依然精舍伽藍起。

金銀銅鐵香篆龍形像。甕缸水滿投像於水際。娑竭羅龍手印都攝錄。水涌像動空中鳴雷震。

牟尼火化大權神王佛。三種名號及誦佛世尊。大澍甘雨遍灑閻浮地。久雨損物止雷得晴霽。

像馬駝牛禽獸難調製。時行疾病但飲神咒水。蛇鼠惡蟲損他諸般物。水灑屋地自然他無跡。

所有禁制一一說不盡。慇勤仔細請看正經去。超凡入聖皆是爾自心。不達真如枉去錯用心。

夜叉惡鬼山精並地靈。水府巖穴樹石一切廟。魍魎邪魔久住人間反。侵犯家國都攝除遣了。

金蠶蛇蠱骷髏金銀蝎。蜈蚣蝦䗫一切蠱神眾。飲食中下殺壞良人命。寶印云符佩帶無所損。

狼心狗[狂-王+幸]人面畜生類。生年日月乳名達得知。朱書彼名腳心踏實地。

【現代漢語翻譯】現代漢語譯本：古往今來的帝王、儲君以及大臣們，如果身心有疾病，虔誠持念都攝總持陀羅尼，沒有不應驗的。都攝總持陀羅尼能立刻消除災難，水會涌出，藥光顯現。服用后疾病痊癒，各種疾病難以產生。如果出現日月薄蝕、風雨不調、五星執行失常等現象，逼迫眾生受苦。發生人禍、國家出現兇兆、年成不好、逆賊作亂等情況，君臣驚慌失措時，都可以依靠都攝總持陀羅尼。仰望天空，設立期限誦持咒語，可以保衛國家安寧，永遠沒有災禍發生。過去魏、周、唐、武等朝代，毀滅佛法僧三寶，不允許人們出家修行，證悟真實的自性，驅趕逼迫僧尼還俗，讓他們承擔沉重的徭役，毀滅佛法宗乘，必定墮入阿鼻地獄。只要誦持寶玉印和結都攝印，即使比丘陷入困境，被轉交給惡王，惡王也會因此而後悔自責，懺悔並歸依佛法，佛塔寺廟依然會興建起來。將金、銀、銅、鐵製成的香篆龍形像，放在裝滿水的甕缸里，然後將甕缸投到水邊。娑竭羅龍（Sāgara-nāga，海龍王）會以手印都攝總持，水中涌出，佛像晃動，空中響起雷鳴。牟尼（Muni，釋迦牟尼佛的稱號）火化后顯現大權神王佛（Mahābala-deva-rāja-buddha），誦唸這三種名號以及佛世尊的名號，就會降下甘甜的雨水，遍灑閻浮提（Jambudvīpa，我們所居住的這個世界）。如果久雨成災，唸誦此咒可以止息雷電，得到晴朗的天氣。如果大象、馬、駱駝、牛等禽獸難以馴服，或者流行疾病，只要飲用神咒加持過的水，就能痊癒。如果蛇、老鼠等惡蟲損害其他東西，用水灑在房屋地面上，它們自然會消失得無影無蹤。所有的禁制方法，一一說也說不盡，請慇勤仔細地去看正經。超凡入聖，全在於你自己的心。不明白真如（Tathātā，事物的真實本性），枉費心思，用錯了地方。夜叉（Yaksa，一種鬼神）、惡鬼、山精和地靈，水府、巖穴、樹木、石頭以及一切廟宇中的魍魎邪魔，如果長期住在人間作亂，侵犯家國，都可以用都攝總持陀羅尼來消除驅遣。金蠶、蛇蠱、骷髏、金銀蝎、蜈蚣、蝦蟆以及一切蠱神眾，如果在飲食中下毒，殺害善良的人，佩戴寶印云符，就不會受到損害。狼心狗行、人面獸心的人和畜生，只要知道他們的生辰八字和乳名，用硃砂寫下他們的名字，然後用腳踩在地上，就能制服他們。

【English Translation】 English version: In ancient times, emperors, crown princes, and ministers, if they had physical or mental illnesses, would sincerely recite the Dhāraṇī of Universal Integration (都攝總持陀羅尼), and there would be no failure to respond. The Dhāraṇī of Universal Integration can immediately eliminate disasters, water will gush forth, and medicinal light will appear. After taking it, illnesses will be cured, and various diseases will be difficult to arise. If there are eclipses of the sun and moon, unfavorable winds and rains, or abnormal movements of the five planets, oppressing sentient beings with suffering. When human disasters occur, the country shows ominous signs, the harvest is poor, or rebellious bandits rise up, and the rulers and ministers are at a loss, they can rely on the Dhāraṇī of Universal Integration. Looking up to the sky, setting a time limit for reciting the mantra, one can protect the country's peace and security, and there will be no disasters ever arising. In the past, the Wei, Zhou, Tang, and Wu dynasties destroyed the Triple Gem of Buddha, Dharma, and Sangha, did not allow people to leave home to practice, realize their true nature, drove and forced monks and nuns to return to lay life, making them bear heavy labor, destroying the Buddhist teachings, and they will surely fall into the Avīci hell (阿鼻地獄). As long as one recites the Jewel Seal and forms the Mudrā of Universal Integration, even if a Bhikṣu (苾芻, monk) is in distress and handed over to an evil king, the evil king will regret and blame himself, repent and take refuge in the Dharma, and pagodas and monasteries will still be built. Place incense seals in the shape of dragons made of gold, silver, copper, and iron in a jar filled with water, and then throw the jar to the water's edge. Sāgara-nāga (娑竭羅龍, the Dragon King of the Sea) will use the Mudrā of Universal Integration, water will gush out, the Buddha image will shake, and thunder will sound in the air. After Muni (牟尼, an epithet of Śākyamuni Buddha) is cremated, the Mahābala-deva-rāja-buddha (大權神王佛) appears, reciting these three names and the name of the Buddha-Bhagavān (佛世尊), sweet rain will fall, sprinkling all over Jambudvīpa (閻浮提, the world we live in). If prolonged rain causes disaster, reciting this mantra can stop lightning and obtain clear weather. If elephants, horses, camels, cattle, and other birds and beasts are difficult to tame, or if there are epidemics, just drink water blessed with the divine mantra, and they will recover. If snakes, rats, and other evil insects damage other things, sprinkle water on the floor of the house, and they will naturally disappear without a trace. All the methods of prohibition cannot be fully described one by one, please diligently and carefully read the proper scriptures. Transcending the ordinary and entering the sacred all depends on your own mind. Not understanding Tathātā (真如, the true nature of things), you waste your efforts and use your mind in the wrong place. Yakṣas (夜叉, a type of spirit), evil ghosts, mountain spirits, and earth spirits, the goblins and demons in water palaces, caves, trees, stones, and all temples, if they live in the human world for a long time and cause trouble, invading families and countries, they can all be eliminated and dispelled with the Dhāraṇī of Universal Integration. If someone uses golden silkworms, snake poisons, skeletons, golden and silver scorpions, centipedes, toads, and all kinds of Gu spirits (蠱神眾) to poison food and drink, killing good people, wearing the Jewel Seal Cloud Talisman will prevent any harm. For those with the heart of a wolf and the behavior of a dog, those who are human-faced beasts, as long as you know their birth date and childhood name, write their name in cinnabar and step on it with your feet, you can subdue them.

大手都攝悔責頭面禮。

心智頑鈍無所知分曉。欲求智慧都攝伽陀用。吞服咒印默與大辯才。總持多聞博雅多究竟。

貧窮受苦誦唸給孤富。長生不死戒定與菩提。惠施眾生後世大貴富。學習神丹紫磨黃金勝。

分段身形變易常不壞。定入分段神通長自在。似鳥飛空往來無掛礙。頂上出火腳下出水海。

變易無礙聖凡難測度。像前禁山誦唸如前作。住居乏水穿鑿香甜水。眾生病證即時消散去。

素無子息秘咒都攝錄。百病婦女鬼胎延年滯。祖宗見禍男女行孝義。鬼怪山魈咒印即平覆。

染勞傳尸邪鬼夢交感。鼻口四肢巨富去採寶。若遭官訟囚禁便得免。臨敵交鋒逆賊自然息。

求于佛地無不成就者。佛滅降伏天魔及闡提。一切世事種種無不遂。寶王密語放光如來說。

常樂我凈繫縛心猿意。所愿不果善逝皆虛說。真語實語如來無誑語。阿耨多羅三藐三菩提。

伽陀靈驗諸佛菩薩說。聲聞天仙印符畫像設。宿昔大愿禪那精進力。梵志外道聰明如黑漆。

寶杵神王如何敢自詵。頂上化佛宣說神咒語。忿怒騰身八臂所執物。普放無量百寶光明出。

頂光化佛亦放大人相。合掌當坐口放無量光。互相照映散壞幻術災。消滅穢跡調伏螺髻鬼。

三界

【現代漢語翻譯】現代漢語譯本：大手至誠地以頭面禮拜，懺悔過錯。我的心智遲鈍，缺乏理解能力。我希望獲得能總攝一切的伽陀（Gāthā，偈頌）的智慧，通過默唸咒印，獲得如大辯才天女般的智慧，總持一切法，廣聞博學，達到究竟的境界。貧窮受苦的人誦唸此咒，可以變得像給孤獨長者（Anāthapiṇḍada，一位以樂善好施著稱的富翁）一樣富有。誦唸此咒可以獲得長生不死，戒律、禪定和菩提智慧。惠施眾生，來世可以獲得大富大貴。學習此咒，可以像煉製神丹一樣，得到紫磨黃金般珍貴的智慧。分段的身形可以變得不朽不壞。通過禪定進入分段神通的境界，可以獲得長久的自在。可以像鳥一樣在空中自由飛翔，來去無礙。可以頭頂出火，腳下出水。這種變易無礙的神通，聖人和凡人都難以測度。在佛像前，像禁山一樣靜默，如前所述誦唸。如果居住的地方缺水，可以穿鑿出香甜的泉水。眾生的疾病可以立即消散。如果一直沒有子息，可以秘密誦唸此都攝咒。可以治療婦女的百病、鬼胎和延年益壽。祖先顯現災禍，可以使男女行孝道。鬼怪山魈（shān xiāo，山中的妖怪）可以通過咒印來平息。可以治療染病、尸毒、邪鬼和夢魘。可以使鼻口四肢變得健康，獲得巨額財富去採寶。如果遭遇官司訴訟，可以免於囚禁。面臨敵人的交鋒，叛逆自然平息。求于佛地，沒有不成就的。佛陀可以降伏天魔和闡提（icchantika，斷善根的人）。一切世間的事情，種種都能如願。這是寶王（Ratnarāja，佛的稱號）的秘密語言，如來所說，放出光明。常常保持常、樂、我、凈（永恒、喜樂、真我、純凈）的境界，繫縛住像猿猴一樣的心意。如果所愿不能實現，善逝（Sugata，佛的稱號）所說的一切都是虛假的。如來說真語、實語，沒有欺騙。可以證得阿耨多羅三藐三菩提（anuttarā-samyak-saṃbodhi，無上正等正覺）。此伽陀非常靈驗，是諸佛菩薩所說。聲聞、天仙、印符、畫像都可以作為輔助。這是宿世的大愿、禪那（dhyāna，禪定）和精進的力量。梵志（brāhmaṇa，婆羅門）外道雖然聰明，但如同黑漆一般不明事理。寶杵神王（Vajrapāṇi，金剛手菩薩）怎麼敢自誇？他的頭頂上化現出佛，宣說神咒語。他忿怒地騰起身，八臂所執持的法器，普放出無量的百寶光明。頂上的化佛也放出大人相的光芒。合掌端坐，口中放出無量的光芒。互相照耀，散壞幻術的災難。消滅穢跡，調伏螺髻鬼（kuṇḍala-keśī，一種外道女修行者）。三界（trailokya，欲界、色界、無色界)

【English Translation】 English version: With great sincerity, I prostrate with my head and face to the ground, repenting for my faults. My mind is dull and lacks understanding. I desire to obtain the wisdom of the all-encompassing Gāthā (verse), to gain wisdom like the goddess Mahā-Sarasvatī (great eloquence) through silent recitation of the mantra-seal, to uphold all Dharmas, to be widely learned and erudite, and to reach the ultimate state. Those who are poor and suffering, by reciting this mantra, can become as wealthy as Anāthapiṇḍada (a wealthy man known for his generosity). Reciting this mantra can grant longevity, discipline, meditation, and Bodhi wisdom. By bestowing blessings upon sentient beings, one can attain great wealth and nobility in future lives. Studying this mantra is like refining a divine elixir, obtaining wisdom as precious as purple-gold. The segmented body can become immortal and indestructible. By entering the state of segmented supernatural powers through meditation, one can attain lasting freedom. One can fly freely in the sky like a bird, coming and going without hindrance. One can emit fire from the top of the head and water from the soles of the feet. This unimpeded transformation is difficult for both saints and ordinary beings to fathom. In front of the Buddha's image, remain silent like a forbidden mountain, and recite as previously mentioned. If the place of residence lacks water, one can drill and find fragrant and sweet water. The illnesses of sentient beings can be immediately dispelled. If one has been without offspring, one can secretly recite this all-encompassing mantra. It can cure women's various ailments, ghost pregnancies, and prolong life. If ancestors manifest misfortune, it can enable sons and daughters to practice filial piety. Ghosts and mountain demons (shān xiāo) can be pacified through the mantra-seal. It can cure diseases, corpse poison, evil spirits, and nightmares. It can make the nose, mouth, limbs healthy, and acquire great wealth to gather treasures. If one encounters lawsuits, one can be freed from imprisonment. Facing enemy confrontations, rebellion will naturally subside. Seeking in the Buddha-land, there is nothing that cannot be accomplished. The Buddha can subdue heavenly demons and icchantikas (those who have severed their roots of goodness). All worldly affairs, in various ways, can be fulfilled as desired. This is the secret language of Ratnarāja (a title of the Buddha), spoken by the Tathāgata (another title of the Buddha), emitting light. Always maintain the state of permanence, joy, self, and purity (nitya, sukha, ātman, śubha), binding the mind and intention like a monkey. If wishes cannot be fulfilled, then all that the Sugata (another title of the Buddha) has said is false. The Tathāgata speaks true words, real words, without deception. One can attain Anuttarā-samyak-saṃbodhi (unsurpassed, complete, perfect enlightenment). This Gāthā is very efficacious, spoken by all the Buddhas and Bodhisattvas. Śrāvakas (disciples), celestial beings, seals, and images can all serve as aids. This is the power of great vows from past lives, dhyāna (meditation), and diligent effort. Although brāhmaṇas (Brahmins) and heretics are clever, they are as ignorant as black lacquer. How dare Vajrapāṇi (the Diamond Hand Bodhisattva) boast? On the top of his head, a Buddha manifests, proclaiming the divine mantra. He rises up in wrath, the implements held in his eight arms, universally emit immeasurable light of hundreds of treasures. The manifested Buddha on the top of his head also emits the light of a great person. With palms joined, sitting upright, from his mouth emits immeasurable light. Shining upon each other, scattering and destroying the calamities of illusions. Eliminating impurities, subduing the Kuṇḍala-keśī (a type of heretical female ascetic). The three realms (trailokya, the desire realm, the form realm, and the formless realm)

諸天四王叨利等。六道修羅住世梵王眾。世主恭敬大眾跪膝禮。宣說神通圓滿密咒音。

爾時神王頂光化佛說。大方廣大圓滿神通力。正遍知覺聽法天人眾。得凈法眼各獲三昧證。

提攜螺髻先遣二部歸。前後圍繞同到涅槃所。化佛神王遍歷十方去。化佛說法利濟眾生主。

大權神王宣諭四眾聽。適來我佛宣說神咒音。魔宮城塹盡倒不留存。臭氣遠蒸化成優缽果。

根本智佛示現千百億。常住不滅佛住佛滅去。眾生祈禱立大誓願持。坐處安養幻化法身軀。

堅持苾芻坐住多寶塔。精嚴頓證釋迦牟尼尊。誓願驅使奉承持咒人。獲六神通得大解脫門。

神王說誓恐人生疑忌。惟愿如來照察真實際。為作證明破諸眾生疑。不懷疑怖再闡雷音起。

爾時如來雖般涅槃寂。左心示現百寶光明出。十方諸佛放光灌金體。菩薩聲聞四眾生希奇。

螺髻我慢臣左眷屬類。同聲讚歎心中十分喜。道眼照徹達空真如理。塵沙佛國等覺妙覺地。

頂光化佛熙怡微笑起。告示神王大眾聽宣語。根本智佛釋迦牟尼陀。失照降伏作業螺髻鬼。

化佛宣說根本智佛滅。螺髻惡逆左心力士出。人天驚疑收攝魔天歸。代佛行事真如慈悲出。

天魔拱手望著智佛禮。臣屬部眾緣熟當受

【現代漢語翻譯】現代漢語譯本諸天四王（四大天王）叨利（忉利天）等，六道修羅（阿修羅）住世梵王（大梵天王）眾，世間之主恭敬地向大眾跪拜行禮，宣說神通圓滿的秘密咒語之音。

這時，神王頂光化佛說，這是大方廣大圓滿的神通之力，正遍知覺的聽法天人大眾，得到清凈的法眼，各自獲得三昧的證悟。

提攜螺髻（一種髮型，也指代螺髻梵王）先遣二部迴歸，前後圍繞一同到達涅槃（寂滅）之所。化佛神王遍歷十方而去，化佛說法利益救濟眾生之主。

大權神王宣諭四眾聽聞，適才我佛宣說神奇咒語之音，魔宮城墻全部倒塌不留存，臭氣遠遠蒸發化成優缽（優缽羅花）果。

根本智佛示現千百億化身，常住不滅，佛住世或佛滅度后，眾生祈禱，立下大誓願堅持修行，坐處安養，幻化法身之軀。

堅持修行的比丘（出家男子）坐住多寶塔中，精進嚴謹頓證釋迦牟尼尊，誓願驅使奉承持咒之人，獲得六神通，得到大解脫門。

神王說誓，恐怕人生疑忌，惟愿如來照察真實情況，為作證明，破除諸眾生的疑惑，不懷疑怖，再次闡述雷音。

這時，如來雖然已經般涅槃寂靜，左心示現百寶光明而出，十方諸佛放光灌注金身，菩薩、聲聞（聽聞佛法而悟道的弟子）、四眾生希奇。

螺髻我慢之臣及其左眷屬類，同聲讚歎，心中十分歡喜，道眼照徹，通達空性真如之理，塵沙佛國，等覺妙覺之地。

頂光化佛喜悅微笑而起，告示神王大眾聽我宣說，根本智佛釋迦牟尼陀，失照降伏作業的螺髻鬼。

化佛宣說根本智佛滅度，螺髻惡逆，左心力士出現，人天驚疑，收攝魔天迴歸，代佛行事，真如慈悲顯現。

天魔拱手望著智佛行禮，臣屬部眾因緣成熟應當接受教化。

【English Translation】 English version The Four Heavenly Kings (Cāturmahārājakāyikas), Trayastrimsa (Trāyastriṃśa) and others, the Asuras (Asura) of the Six Realms, and the Brahma Kings (Brahmā) dwelling in the world, the lords of the world respectfully kneel and pay homage to the assembly, proclaiming the sound of the secret mantra of perfect supernatural powers.

At that time, the Transformation Buddha of the Divine King of Top Light said, 'This is the power of great, vast, and perfect supernatural abilities. The assembly of enlightened beings, including devas and humans, who listen to the Dharma, obtain pure Dharma eyes and each attain the samadhi realization.'

Escorting the Hair-knot (referring to a hairstyle, also referring to the Hair-knot Brahma King), first sending two divisions back, surrounding him from front and back, together arriving at the place of Nirvana (Nirvāṇa). The Transformation Buddha and Divine King travel throughout the ten directions, the Transformation Buddha preaches the Dharma, benefiting and saving the lords of sentient beings.

The Great Powerful Divine King proclaims for the four assemblies to hear, 'Just now, our Buddha proclaimed the sound of the miraculous mantra, the walls of the demon palace all collapsed and nothing remains, the foul odor evaporates far away and transforms into Utpala (Utpala) fruits.'

The Fundamental Wisdom Buddha manifests hundreds of thousands of billions of incarnations, eternally abiding and not perishing, whether the Buddha dwells in the world or after the Buddha's Parinirvana (Parinirvāṇa), sentient beings pray, make great vows and persist in practice, the place where they sit is peaceful and nourishing, transforming into a Dharma body.

The Bhikshu (monk) who persists in practice sits in the Stupa (stūpa) of Many Jewels, diligently and strictly instantly realizes Shakyamuni (Śākyamuni) Buddha, vows to command and serve those who uphold the mantra, obtaining the six supernormal powers and attaining the great gate of liberation.

The Divine King speaks the oath, fearing that people will have doubts, may the Tathagata (Tathāgata) observe the true situation, act as proof, dispel the doubts of all sentient beings, without doubt or fear, again expound the thunderous sound.

At this time, although the Tathagata (Tathāgata) has already entered Parinirvana (Parinirvāṇa) and is in stillness, from the left heart manifests hundreds of treasures and light emerges, the Buddhas of the ten directions emit light and pour it into the golden body, Bodhisattvas (Bodhisattva), Sravakas (Śrāvaka) (disciples who attain enlightenment by hearing the Buddha's teachings), and the four assemblies are amazed.

The arrogant minister of the Hair-knot and his left retinue, praise in unison, their hearts filled with joy, the eye of the Tao illuminates and penetrates, understanding the truth of emptiness and Suchness (Tathātā), the Buddha lands of dust and sand, the lands of Equal Enlightenment and Wonderful Enlightenment.

The Transformation Buddha of Top Light rises with a joyful smile, announcing to the Divine King and the assembly to listen to my proclamation, the Fundamental Wisdom Buddha Shakyamuni (Śākyamuni) Buddha, loses his light and subdues the Hair-knot demon who creates karma.

The Transformation Buddha proclaims that the Fundamental Wisdom Buddha has entered Parinirvana (Parinirvāṇa), the Hair-knot is rebellious, the warrior of the left heart appears, humans and devas are alarmed and doubtful, gathering the demon devas to return, acting on behalf of the Buddha, Suchness (Tathātā) and compassion manifest.

The demon kings of the heavens fold their hands and bow to the Wisdom Buddha, the ministers and subordinates are ready to receive teachings when their karmic conditions ripen.

記。在會清信各發菩提意。永無退轉堅固誓願持。

放光如來舒手摩螺頂。善哉善學舍邪歸正路。得蒙授記領悟真如性。改故重新勇猛精進力(螺髻王得蒙授記名曰清凈光明佛)。

梵王得記同來善知識。六十億劫修諸菩薩位。廣於十方供養恒沙佛。累劫修行證入如來地。

螺髻證得清凈光明佛。調御丈夫十號皆具足。佛壽二萬天人聽法音。廣宣流佈應以雜類身。

示現二乘聲聞緣覺侶。即現佛身一乘至理趣。胎卵濕化上至菩薩乘。蠢動含靈皆聽光明音。

證得初果直至辟支位。遠行法雲十地滿心住。成就無上佛果大菩提。正像末法佛壽二萬歲。

光明如來入滅寂定已。次第授與一尊菩薩繼。今日所歸大臣眷屬類。次第所證光明如來體。

其佛國土皆名無垢世。天龍八部四眾盡歸依。與今所宣清凈光明佛。並無差別同住無垢世。

無垢世界菩薩二乘人。八部威靈四眾聽法音。光明如來同今化佛宣。大滿神咒四十二道聖。

清凈如來緣畢涅槃已。三昧智火焚身收舍利。建立寶塔高至梵天所。天人四眾供養作福處。

爾時螺髻與諸同來類。蒙化如來授與菩提記。歡喜勇銳即獲無量乘。一時之間大作佛事起。

大權神王諦聽化佛說。心中踴躍歡喜讚歎

【現代漢語翻譯】現代漢語譯本：記載。在法會上，所有具信心的信徒都發起了菩提心（Bodhicitta，覺悟之心），永遠不會退轉，堅定地持有誓願。

放光如來（Buddha of Emitting Light）伸出手來，摩著螺髻（Luo Ji，髮髻如螺狀之人）的頭頂。『好啊，好啊，善於學習，捨棄邪惡，歸向正道。』得到授記（Vyakarana，預言成佛）領悟真如自性（Tathata，事物的真實本性）。改過自新，以勇猛精進的力量。（螺髻王得到授記，名號為清凈光明佛（Pure Light Buddha））。

梵王（Brahma，色界天之主）得到授記，與善知識（Kalyanamitra，善友）一同前來。六十億劫（Kalpa，極長的時間單位）修習各種菩薩（Bodhisattva，為利益眾生而追求覺悟的修行者）的位階。在十方廣闊的區域供養如恒河沙數般的佛。累積劫數的修行，證入如來地（Tathagatagarbha，佛的境界）。

螺髻證得清凈光明佛的果位。調御丈夫（Purusadamya-sarathi，善於調伏眾生之人），十種稱號都具備。佛的壽命有二萬年，天人和人類都聆聽佛法之音。廣泛宣揚流佈，應以各種不同的身形。

示現二乘（Two Vehicles，聲聞乘和緣覺乘）的聲聞（Sravaka，通過聽聞佛法而證悟者）和緣覺（Pratyekabuddha，靠自己覺悟者）。即刻顯現佛身，宣說一乘（One Vehicle，唯一的成佛之道）的至高真理。從胎生、卵生、濕生、化生，上至菩薩乘。所有蠕動含靈的眾生，都聆聽清凈光明的佛音。

證得初果（Sotapanna，須陀洹果，入流果）直至辟支佛（Pratyekabuddha，緣覺）的果位。遠行至法雲地（Dharmamegha，十地菩薩所證之位），十地菩薩的圓滿心境安住其中。成就無上的佛果，證得大菩提（Mahabodhi，偉大的覺悟）。正法、像法、末法時期，佛的壽命都是二萬歲。

光明如來進入寂滅禪定之後，依次授記給一尊菩薩繼承佛位。今日所歸順的大臣和眷屬們，次第所證悟的都是光明如來的法體。

那佛的國土都名為無垢世（Immaculate World）。天龍八部（Devas and Nagas，天上的龍族和其他護法神）和四眾弟子（比丘、比丘尼、優婆塞、優婆夷）都歸依。與現在所宣說的清凈光明佛，並沒有差別，同樣住在無垢世。

無垢世界的菩薩和二乘人，八部威靈和四眾弟子，都聆聽佛法之音。光明如來與現在所化現的佛所宣說的一樣。大圓滿神咒（Maha Purna Dharani），四十二道聖賢。

清凈如來緣分完畢，進入涅槃（Nirvana，寂滅）之後，用三昧真火焚燒身體，收取捨利（Sarira，遺骨）。建立寶塔，高聳至梵天之處。天人四眾供養，作為修福的地方。

當時，螺髻與一同前來的同伴們，蒙受化身如來授與菩提記。歡喜踴躍，立即獲得無量之乘。一時之間，大作佛事。

大權神王（Maha Power Deva King）仔細聆聽化身佛所說。心中踴躍，歡喜讚歎。

English version: Recorded. In the assembly, all faithful believers generated the Bodhicitta (the mind of enlightenment), never retreating, firmly holding their vows.

The Buddha of Emitting Light extended his hand and stroked Luo Ji's (one with a conch-shell-like hairstyle) head. 'Good, good, skilled in learning, abandoning evil, returning to the right path.' Receiving the Vyakarana (prediction of Buddhahood), realizing the Tathata (the true nature of things). Correcting past mistakes, with courageous and diligent effort. (King Luo Ji received the prediction and was named Pure Light Buddha).

Brahma (Lord of the Form Realm) received the prediction and came together with Kalyanamitras (spiritual friends). For sixty billion Kalpas (extremely long units of time), cultivating the various Bodhisattva (beings who seek enlightenment for the benefit of all) stages. Making offerings to Buddhas as numerous as the sands of the Ganges in the vast regions of the ten directions. Accumulating eons of practice, entering the Tathagatagarbha (the realm of the Buddha).

Luo Ji attained the fruit of Pure Light Buddha. The Purusadamya-sarathi (tamer of beings), possessing all ten titles. The Buddha's lifespan is twenty thousand years, with gods and humans listening to the Dharma. Widely proclaiming and spreading, responding with various forms.

Manifesting as Sravakas (those who attain enlightenment by hearing the Dharma) and Pratyekabuddhas (those who attain enlightenment on their own) of the Two Vehicles (Sravakayana and Pratyekabuddhayana). Immediately manifesting the Buddha's body, expounding the supreme truth of the One Vehicle (Ekayana, the only path to Buddhahood). From womb-born, egg-born, moisture-born, and transformation-born, up to the Bodhisattva Vehicle. All sentient beings that wriggle and contain consciousness listen to the pure light of the Buddha's voice.

Attaining the first fruit (Sotapanna, Stream-enterer) up to the position of Pratyekabuddha. Traveling far to the Dharmamegha (Cloud of Dharma, the position attained by the tenth-ground Bodhisattva), the complete mind of the tenth-ground Bodhisattva dwells within. Accomplishing the unsurpassed fruit of Buddhahood, attaining Mahabodhi (great enlightenment). In the Dharma, Semblance Dharma, and Decline Dharma periods, the Buddha's lifespan is twenty thousand years.

After the Buddha of Emitting Light enters tranquil extinction, he successively bestows the prediction upon a Bodhisattva to inherit the Buddha's position. The ministers and retinue who submit today, successively realize the Dharma body of the Buddha of Emitting Light.

That Buddha's land is named Immaculate World. Devas and Nagas (gods, dragons, and other protective deities) and the fourfold assembly (bhikshus, bhikshunis, upasakas, upasikas) all take refuge. There is no difference between the Pure Light Buddha proclaimed now and the one residing in the Immaculate World.

The Bodhisattvas and those of the Two Vehicles in the Immaculate World, the powerful spirits of the eight divisions, and the fourfold assembly, all listen to the Dharma. The Buddha of Emitting Light proclaims the same as the manifested Buddha now. The Great Perfection Dharani (Maha Purna Dharani), the forty-two paths of sages.

After the Pure Buddha's karmic connections are complete and he enters Nirvana (extinction), he burns his body with the fire of Samadhi (concentration) and collects the Sarira (relics). A precious pagoda is built, towering to the Brahma heavens. Gods and humans of the fourfold assembly make offerings, as a place to cultivate merit.

At that time, Luo Ji and his companions who came together received the prediction of Bodhi from the manifested Buddha. Rejoicing and leaping, they immediately obtained immeasurable vehicles. In an instant, great Buddha deeds arose.

The Maha Power Deva King carefully listened to what the manifested Buddha said. His heart leaped with joy, and he praised and admired.

【English Translation】 Recorded. In the assembly, all faithful believers generated the Bodhicitta (the mind of enlightenment), never retreating, firmly holding their vows.