T36n1740_大方廣佛華嚴經中卷卷大意略敘
大正藏第 36 冊 No. 1740 大方廣佛華嚴經中卷卷大意略敘
No. 1740 [cf. No. 279]
大方廣佛華嚴經中卷卷大意略敘
北京李通玄造
第一卷(菩提場第一會說六品經至第五卷 世主妙嚴品第一)
佛成道。在摩竭提國。說法于菩提場中。往劫與佛同修故。令眾海雲集。
第二卷
傍生品類。上界諸天。如來果海之中。各分證解脫。
第三卷
四王八部。雜類諸神。皆以妙請之詞。歌詠難思之法。
第四卷
形色萬類。部從千般。各說解脫之門。偈贊如來功德。
第五卷
如來不思議力。菩薩皆從座起。流天地。降於徴祥。海會供無邊諸佛。
第六卷(如來現相品第二)
大眾同與念請。如來現相以酬。光聲召于有緣十方新眾雲集。
第七卷(普賢三昧品第三。世界成就品第四)
普賢入藏身三昧。如來以聖力加持。起定說十海法門。廣明世界成立。
第八卷
風輪持于大水。大海涌于蓮華。安布剎種香河。重疊世界于中海。
第九卷(世界成就品。華藏世界品第五)
右旋十海。遞相接連。交絡重重。如天珠網。
第十
【現代漢語翻譯】 現代漢語譯本 大正藏第 36 冊 No. 1740 《大方廣佛華嚴經》中卷卷大意略敘
No. 1740 [cf. No. 279]
《大方廣佛華嚴經》中卷卷大意略敘
北京李通玄造
第一卷（菩提場第一會說六品經至第五卷 世主妙嚴品第一）
佛陀成道。在摩竭提國（Magadha）。于菩提場中說法。因往昔與佛一同修行，故令眾海雲集。
第二卷
傍生品類，上界諸天。如來果海之中，各自證悟解脫。
第三卷
四王（Four Heavenly Kings）八部（Eight kinds of deities）。雜類諸神。皆以美妙的請求之詞，歌詠難以思議之法。
第四卷
形色萬類，部從千般。各自述說解脫之門，以偈頌讚如來的功德。
第五卷
如來不可思議之力。菩薩皆從座位而起。光芒流溢天地，降下吉祥之兆。海會供養無邊諸佛。
第六卷（如來現相品第二）
大眾一同唸誦祈請。如來顯現瑞相以迴應。光明音聲召集有緣的十方新眾雲集。
第七卷（普賢三昧品第三。世界成就品第四）
普賢（Samantabhadra）入藏身三昧。如來以聖力加持。從禪定中起身，宣說十海法門。廣為闡明世界的成立。
第八卷
風輪持住大水。大海涌出蓮華。安置剎種香河。重疊世界于其中海。
第九卷（世界成就品。華藏世界品第五）
右旋十海。遞相連線。交錯重重。如天珠之網。
第十卷
【English Translation】 English version Taisho Tripitaka Volume 36, No. 1740: A Brief Account of the Main Ideas of the Middle Volume of the Great Expansive Buddha Flower Garland Sutra
No. 1740 [cf. No. 279]
A Brief Account of the Main Ideas of the Middle Volume of the Great Expansive Buddha Flower Garland Sutra
By Li Tongxuan of Beijing
Volume 1 (From the First Assembly at the Bodhi Field, Explaining Six Chapters of the Sutra, to Volume 5, Chapter 1: Wondrous Adornments of World Rulers)
The Buddha attains enlightenment. In the country of Magadha. Expounding the Dharma in the Bodhi field. Because of past lives of shared cultivation with the Buddha, he causes the assembly of the ocean of beings to gather.
Volume 2
Creatures of the animal realm, and devas of the upper realms. Within the ocean of the Tathagata's fruition, each attains and realizes liberation.
Volume 3
The Four Heavenly Kings (Four Heavenly Kings) and the Eight kinds of deities (Eight kinds of deities). Various kinds of spirits. All use wonderful words of request, singing praises of the inconceivable Dharma.
Volume 4
Myriad forms and colors, thousands of retinues. Each speaks of the gate of liberation, chanting verses in praise of the Tathagata's merits.
Volume 5
The Tathagata's inconceivable power. All the Bodhisattvas rise from their seats. Light flows through heaven and earth, descending as auspicious omens. The ocean assembly makes offerings to boundless Buddhas.
Volume 6 (Chapter 2: Appearance of the Tathagata)
The great assembly together recites and requests. The Tathagata manifests auspicious signs in response. Light and sound summon new beings from the ten directions who are connected by karmic affinity, gathering like clouds.
Volume 7 (Chapter 3: Samantabhadra's Samadhi; Chapter 4: World System Formation)
Samantabhadra (Samantabhadra) enters the Samadhi of the Treasury of Body. The Tathagata blesses him with his holy power. Rising from samadhi, he speaks of the ten ocean Dharma-gates. Expounding extensively on the formation of the world.
Volume 8
The wind wheel supports the great waters. The great ocean surges forth with lotuses. Arranging the Buddha-land seed-ocean and fragrant rivers. Superimposing worlds within the middle ocean.
Volume 9 (Chapter 4: World System Formation; Chapter 5: The Flower Treasury World)
The ten oceans rotate to the right. Connecting with each other in succession. Intertwining layer upon layer. Like a net of heavenly jewels.
Volume 10
卷(至第十一卷 毗盧舍那品第六)
所管剎海。隨直至於輪圍法界等。華藏莊嚴。舉果勸同生信樂。
第十一卷
毗盧舍那。往劫曾為太子威光。供十須彌山微塵數諸如來。令獲十蓮華藏世界之果海。
第十二卷(普光明殿第二會說六品經 佛名號品第七。四聖諦品第八)
如來名號多種。逗生幾器不同。四生聖諦。隨方以立名。各令聞法而證悟。
第十三卷(光明覺品第九。菩薩問明品第十)
文殊與九首菩薩。問明十種甚深。皆顯性相融通。破一切眾生疑執。
第十四卷(凈行品第十一。賢首品第十二)
凈行起無邊大愿。文殊令善用其心。賢首彰德行。詠收顯信有無涯大用。
第十五卷(賢首品)
毛光照益三昧。舉喻表玄旨幽深。嘆經難思而勸持。諸佛摩頂而隨喜。
第十六卷(忉利天宮第三會說六品經 升須彌頂品第十三。偈贊品第十四。十住品第十五)
須彌偈贊。彰佛德不離而昇天。十住解門。辨菩薩入位之宗趣。
第十七卷(梵行品第十六。初發心功德品第十七)
梵行令了境空寂。不生二解之心。發心現功德無涯。初念便成正覺。
第十八卷(明法品第十八)
明法說三寶不斷。下
【現代漢語翻譯】 現代漢語譯本：
卷（至第十一卷 毗盧舍那品第六）
所管轄的剎土海會，直接延伸到輪圍山（Cakravāla）法界等處。華藏世界（Lotus Treasury World）的莊嚴，是爲了勸導眾生共同生起對佛法的信樂之心。
第十一卷
毗盧舍那佛（Vairocana），在過去劫中曾為太子威光，供養了十須彌山（Mount Sumeru）微塵數那麼多的如來，從而獲得了十蓮華藏世界（Ten Lotus Treasury Worlds）的果海。
第十二卷（普光明殿第二會說六品經 佛名號品第七。四聖諦品第八）
如來的名號有多種，是爲了適應不同眾生的根器。四聖諦（Four Noble Truths）的教義，隨著不同的地方而建立不同的名稱，各自使聽聞佛法的人證悟。
第十三卷（光明覺品第九。菩薩問明品第十）
文殊菩薩（Manjusri）與九首菩薩，請問闡明十種甚深道理，都顯示了體性與現象的融通無礙，破除一切眾生的疑惑和執著。
第十四卷（凈行品第十一。賢首品第十二）
凈行發起無邊的廣大誓願，文殊菩薩教導人們善於運用自己的心。賢首菩薩彰顯德行，歌詠贊嘆，顯示出信心具有無涯的廣大作用。
第十五卷（賢首品）
毛孔所發的光明照益三昧，用比喻來表達玄妙深奧的宗旨。讚歎此經難以思議，勸人受持。諸佛摩頂，表示隨喜讚歎。
第十六卷（忉利天宮第三會說六品經 升須彌頂品第十三。偈贊品第十四。十住品第十五）
在須彌山（Mount Sumeru）頂上用偈頌讚嘆，彰顯佛的功德，不離世間而上升到忉利天（Trayastrimsa Heaven）。十住（Ten Abodes）的解門，辨明菩薩進入果位的宗旨和趣味。
第十七卷（梵行品第十六。初發心功德品第十七）
梵行使人明瞭境界的空寂，不產生兩種不同的理解之心。發菩提心顯現功德無涯，最初一念便成就正覺。
第十八卷（明法品第十八）
明法闡述三寶（Three Jewels）不會斷絕，下... English version:
Volume (Up to Volume 11, Chapter 6: Vairocana)
The sea of Buddha-lands under his governance extends directly to the Cakravāla (wheel-enclosing mountains) Dharma-realm and so on. The adornment of the Lotus Treasury World is to encourage beings to together generate faith and joy in the Dharma.
Volume 11
Vairocana (the Illuminator), in past kalpas, was once Prince Majestic Light, who made offerings to as many Tathagatas as there are dust motes in ten Mount Sumerus, thereby obtaining the fruit-sea of Ten Lotus Treasury Worlds.
Volume 12 (Second Assembly in the Universal Light Hall, Speaking Six Chapters: Chapter 7, Buddha Names; Chapter 8, Four Noble Truths)
The Tathagata's names are many, to suit the different capacities of beings. The doctrine of the Four Noble Truths is established with different names according to the location, enabling each who hears the Dharma to attain enlightenment.
Volume 13 (Chapter 9, Light of Enlightenment; Chapter 10, Bodhisattva's Questions)
Manjusri (Gentle Glory) and the Nine-Headed Bodhisattva inquire and elucidate ten kinds of profound principles, all revealing the unobstructed interpenetration of essence and phenomena, breaking through all beings' doubts and attachments.
Volume 14 (Chapter 11, Pure Conduct; Chapter 12, Worthy Leader)
Pure conduct gives rise to boundless great vows. Manjusri teaches people to skillfully use their minds. Worthy Leader manifests virtuous conduct, singing praises, revealing that faith has boundless great function.
Volume 15 (Worthy Leader Chapter)
The light from the pores illuminates the Samadhi, using metaphors to express the profound and subtle principles. Praising the Sutra as inconceivable and encouraging its upholding. All Buddhas patting the crown of the head, expressing joy and approval.
Volume 16 (Third Assembly in Trayastrimsa Heaven, Speaking Six Chapters: Chapter 13, Ascending Sumeru; Chapter 14, Gathas in Praise; Chapter 15, Ten Abodes)
Gathas in praise on the summit of Mount Sumeru manifest the Buddha's virtues, ascending to Trayastrimsa Heaven without leaving the world. The explanation of the Ten Abodes clarifies the principles and interests of Bodhisattvas entering the stages of realization.
Volume 17 (Chapter 16, Pure Conduct; Chapter 17, Initial Aspiration's Merits)
Pure conduct enables understanding of the emptiness of realms, not giving rise to two different kinds of understanding. Generating Bodhicitta reveals boundless merits, and the very first thought accomplishes perfect enlightenment.
Volume 18 (Chapter 18, Clarifying the Dharma)
Clarifying the Dharma expounds that the Three Jewels will not be cut off, down...
【English Translation】 Volume (Up to Volume 11, Chapter 6: Vairocana) The sea of Buddha-lands under his governance extends directly to the Cakravāla (wheel-enclosing mountains) Dharma-realm and so on. The adornment of the Lotus Treasury World is to encourage beings to together generate faith and joy in the Dharma. Volume 11 Vairocana (the Illuminator), in past kalpas, was once Prince Majestic Light, who made offerings to as many Tathagatas as there are dust motes in ten Mount Sumerus, thereby obtaining the fruit-sea of Ten Lotus Treasury Worlds. Volume 12 (Second Assembly in the Universal Light Hall, Speaking Six Chapters: Chapter 7, Buddha Names; Chapter 8, Four Noble Truths) The Tathagata's names are many, to suit the different capacities of beings. The doctrine of the Four Noble Truths is established with different names according to the location, enabling each who hears the Dharma to attain enlightenment. Volume 13 (Chapter 9, Light of Enlightenment; Chapter 10, Bodhisattva's Questions) Manjusri (Gentle Glory) and the Nine-Headed Bodhisattva inquire and elucidate ten kinds of profound principles, all revealing the unobstructed interpenetration of essence and phenomena, breaking through all beings' doubts and attachments. Volume 14 (Chapter 11, Pure Conduct; Chapter 12, Worthy Leader) Pure conduct gives rise to boundless great vows. Manjusri teaches people to skillfully use their minds. Worthy Leader manifests virtuous conduct, singing praises, revealing that faith has boundless great function. Volume 15 (Worthy Leader Chapter) The light from the pores illuminates the Samadhi, using metaphors to express the profound and subtle principles. Praising the Sutra as inconceivable and encouraging its upholding. All Buddhas patting the crown of the head, expressing joy and approval. Volume 16 (Third Assembly in Trayastrimsa Heaven, Speaking Six Chapters: Chapter 13, Ascending Sumeru; Chapter 14, Gathas in Praise; Chapter 15, Ten Abodes) Gathas in praise on the summit of Mount Sumeru manifest the Buddha's virtues, ascending to Trayastrimsa Heaven without leaving the world. The explanation of the Ten Abodes clarifies the principles and interests of Bodhisattvas entering the stages of realization. Volume 17 (Chapter 16, Pure Conduct; Chapter 17, Initial Aspiration's Merits) Pure conduct enables understanding of the emptiness of realms, not giving rise to two different kinds of understanding. Generating Bodhicitta reveals boundless merits, and the very first thought accomplishes perfect enlightenment. Volume 18 (Chapter 18, Clarifying the Dharma) Clarifying the Dharma expounds that the Three Jewels will not be cut off, down...
能安樂人天。十行十種法門。上求升進之位。
第十九卷(夜摩天宮第四會說四品經 升夜摩天宮品第十九。偈贊品第二十。十行品第二十一)
夜摩偈贊。彰佛德之不窮。兼顯十行之法門。廣論菩薩之巧妙。
第二十卷(十行品)
無著等真之四行。明自利利他之兩門。端證已來難思偈頌再收於前德。
第二十一卷(十無盡藏品第二十二)
十無盡藏。三世諸佛同遵。不唯屬十行之法門義。亦過迴向之勝進。
第二十二卷(都率天宮第五會說三品經 升都率天宮品第二十三)
上升都率。化主赴緣。睹佛神光。天王獲益。
第二十三卷(偈贊品第二十四)
知足之天偈贊。十回向之初。顯菩薩悲智無涯。長劫救眾生苦。
第二十四卷(至三十三卷 十回向品第二十五)
堅心不壞等。諸佛之法門。行愿彌綸。回善逝於時處。
第二十五卷
善因含果。立無盡之藏名。善根合真。即同如性之不盡。
第二十六卷
從施車馬乃至以身。大因十段長文。內外咸舍。
第二十七卷
菩薩舍連膚頂髻。乃至救于殘形。以萬行莊嚴其身。成十種丈夫之相。
第二十八卷
始終睹佛出現六十種大施
【現代漢語翻譯】 現代漢語譯本：能使人和天界眾生都得到安樂。十行包含十種法門，使修行者能夠不斷向上追求更高的境界。
第十九卷（夜摩天宮第四法會所說四品經：升夜摩天宮品第十九，偈贊品第二十，十行品第二十一）
夜摩天（Yama Heaven）的偈頌讚美佛陀無盡的功德，同時也彰顯了十行（Ten Practices）的法門。廣泛論述了菩薩（Bodhisattva）的巧妙修行。
第二十卷（十行品）
無著（Anasakti）等四種真實之行，闡明了自利利他這兩個方面。從一開始就證明了難以思議的偈頌，再次收錄了之前的功德。
第二十一卷（十無盡藏品第二十二）
十無盡藏（Ten Inexhaustible Treasures）是過去、現在、未來諸佛共同遵循的。它不僅屬於十行（Ten Practices）的法門，其意義也超越了迴向（Dedication of Merit）的殊勝之處。
第二十二卷（都率天宮第五法會所說三品經：升都率天宮品第二十三）
上升到都率天宮（Tushita Heaven），教化之主應約而來。見到佛陀的神光，天王從中獲益。
第二十三卷（偈贊品第二十四）
知足天（Santusita Heaven）的偈頌讚美，是十回向（Ten Dedications）的開端，彰顯了菩薩（Bodhisattva）的悲心和智慧沒有邊際，長久以來救度眾生的苦難。
第二十四卷（至第三十三卷 十回向品第二十五）
堅心不壞等，是諸佛的法門。菩薩的行愿廣大而周遍，將善行迴向給一切眾生。
第二十五卷
善的因包含著果，因此建立了無盡藏（Inexhaustible Treasure）的名稱。善根與真如本性相合，就如同真如本性一樣沒有窮盡。
第二十六卷
從佈施車馬乃至佈施自身，這是大因的十個長段文字，內外一切都捨棄。
第二十七卷
菩薩（Bodhisattva）捨棄連結的面板、頭頂的髮髻，乃至救助殘缺的身體，用萬行來莊嚴自身，成就十種大丈夫相。
第二十八卷
始終都能見到佛陀出現，行六十種大布施。
【English Translation】 English version: Able to bring peace and happiness to humans and celestial beings. The Ten Practices (Ten Practices) contain ten kinds of Dharma methods, enabling practitioners to continuously strive for higher realms.
Volume 19 (The Fourth Assembly in the Yama Heaven Speaking of Four Chapters: Chapter 19 on Ascending to the Yama Heaven, Chapter 20 on Verses of Praise, Chapter 21 on the Ten Practices)
The verses of praise from the Yama Heaven (Yama Heaven) extol the Buddha's inexhaustible virtues, while also highlighting the Dharma methods of the Ten Practices (Ten Practices). It extensively discusses the skillful practices of the Bodhisattva (Bodhisattva).
Volume 20 (Chapter on the Ten Practices)
The four true practices of Non-attachment (Anasakti) and others clarify the two aspects of benefiting oneself and benefiting others. From the beginning, it proves the inconceivable verses and once again includes the previous merits.
Volume 21 (Chapter 22 on the Ten Inexhaustible Treasures)
The Ten Inexhaustible Treasures (Ten Inexhaustible Treasures) are followed by all Buddhas of the past, present, and future. It not only belongs to the Dharma methods of the Ten Practices (Ten Practices), but its meaning also surpasses the excellence of Dedication of Merit (Dedication of Merit).
Volume 22 (The Fifth Assembly in the Tushita Heaven Speaking of Three Chapters: Chapter 23 on Ascending to the Tushita Heaven)
Ascending to the Tushita Heaven (Tushita Heaven), the master of transformation comes as agreed. Seeing the Buddha's divine light, the heavenly king benefits from it.
Volume 23 (Chapter 24 on Verses of Praise)
The verses of praise from the Santusita Heaven (Santusita Heaven) are the beginning of the Ten Dedications (Ten Dedications), highlighting the Bodhisattva's (Bodhisattva) boundless compassion and wisdom, and the long-term salvation of sentient beings from suffering.
Volume 24 (From Volume 24 to Volume 33, Chapter 25 on the Ten Dedications)
Unbreakable firm mind and others are the Dharma methods of all Buddhas. The Bodhisattva's vows and practices are vast and pervasive, dedicating good deeds to all sentient beings.
Volume 25
Good causes contain fruits, hence establishing the name of Inexhaustible Treasure (Inexhaustible Treasure). Good roots combine with true nature, just like true nature is inexhaustible.
Volume 26
From giving chariots and horses to giving oneself, these are ten long passages of great causes, abandoning everything inside and out.
Volume 27
The Bodhisattva (Bodhisattva) gives up connected skin, the hair on the crown of the head, and even helps the disabled body, adorning himself with myriad practices, and achieving the ten characteristics of a great man.
Volume 28
Always able to see the Buddha appear, performing sixty kinds of great giving.
之門。前後三卷長文。總收堅固迴向。
第二十九卷
所順眾生無相。能隨心行。亦如二施。廣阿僧祇。愿生具足於財法。
第三十卷
百門之德。一如貫之。行善等於虛空。亦同性相之彌廣。
第三十一卷
由無相惑縛著。得解脫迴向之名。六種微細智門。愿證普賢之德。
第三十二卷
羅一身於法界。收萬像于毛端。回等法界之善根。成普賢塵剎之大用。
第三十三卷
依正二果。皆以無數寶嚴結嘆。勸修普賢位之功滿。
第三十四卷(他化天宮第六會說一品經至三十九卷 十地品第二十六)
他化摩尼寶殿。創開十地法門。三加五請。方陳首明初地之相。
第三十五卷
離垢地菩薩。修三聚十善之法門。八定五通。發無邊妙慧之焰相。
第三十六卷
能證智之慧焰。進修菩提分之法門。寄聲聞四諦觀門。顯菩薩勝地之相。
第三十七卷
般若現前。十種觀緣起之法。遠行時久。七地超前後之功。
第三十八卷
不證無生之理。由佛致七勸之橋。大悲觀眾生十種之稠林。大智流菩薩才辨而演法。
第三十九卷
雲雨自他之廣德。小分未等於如來。于中。因果相參。多
喻校量不測(三禪天第七會闕文)。
第四十卷(重會普光第八會說十一品經至四十三卷 十定品第二十七)
極果必由初信。是故重會法堂。普賢承命以宣揚。方定陳十定之勝用。
第四十一卷
遍住國土三昧。爰及十種莊嚴。說菩薩自在神通。顯普賢無盡功德。
第四十二卷
差別自在三昧起入之用無他分。四口而波濤心。流四辨而演說。
第四十三卷
無礙大輪三昧。遍法界而為勝能。如天眾王之化。類等覺而同妙覺。
第四十四卷(十通品第二十八。十忍品第二十九)
卷舒自在辨才。辨十種之身。神通法喻。雙明陳十忍之相。
第四十五卷(阿僧祇品第三十。壽量品第三十一。菩薩住處品第三十二)
僧祇壽量。表佛德之不窮。感應隨方。示菩薩之住處。
第四十六卷(至四十七卷 不思議法品第三十三)
大眾懷疑念請。未知德相云何。青蓮縱辨以返酬。談佛不思議之果法。
第四十七卷
始終廣大佛事。修乎解脫之門。高建勇健之法幢。宣暢圓音之遠徹。
第四十八卷(如來十身相海品第三十四。隨好光明功德品第三十五)
十身相海與隨好光明。皆顯德用難思因深果遠。
【現代漢語翻譯】 現代漢語譯本 喻示校量無法測度（三禪天第七次集會，此處有缺文）。
第四十卷（重會普光第八次集會，講述十一品經文至第四十三卷，十定品第二十七）
最終的果位必定由最初的信心而來。因此再次集會於法堂。普賢菩薩領受佛的旨意而宣揚佛法，詳細陳述十定的殊勝作用。
第四十一卷
講述遍住國土三昧（Samadhi，一種冥想狀態），以及十種莊嚴。闡述菩薩自在的神通，彰顯普賢菩薩無盡的功德。
第四十二卷
講述差別自在三昧的生起和入定之用，沒有其他的區分。四口如波濤般涌動，運用四種辯才來演說佛法。
第四十三卷
講述無礙大輪三昧，其殊勝的能力遍佈法界。如同天眾之王的變化，類似於等覺菩薩，共同達到微妙的覺悟。
第四十四卷（十通品第二十八，十忍品第二十九）
舒捲自如的辯才，分辨十種身。神通法和譬喻，同時闡明陳述十忍的相狀。
第四十五卷（阿僧祇品第三十，壽量品第三十一，菩薩住處品第三十二）
阿僧祇（Asamkhya，極大的數字）的壽量，表明佛的功德無窮無盡。感應隨著方位而變化，揭示菩薩所居住的地方。
第四十六卷（至第四十七卷，不思議法品第三十三）
大眾心懷疑惑，請求開示，不知道佛的德行和相貌是怎樣的。青蓮菩薩運用辯才來回答，談論佛不思議的果法。
第四十七卷
從始至終廣大的佛事，都修習解脫之門。高高地建立勇健的法幢，宣揚圓滿的聲音，傳遍遙遠的地方。
第四十八卷（如來十身相海品第三十四，隨好光明功德品第三十五）
如來的十身相海和隨好光明，都顯示出佛的功德和作用難以思議，是因為因地深厚，果地遙遠。
【English Translation】 English version A metaphor for immeasurable comparison (Seventh Assembly in the Third Dhyana Heaven, text missing here).
Volume 40 (Reconvening at Universal Light, Eighth Assembly, explaining eleven chapters of sutras up to Volume 43, Chapter 27: Ten Samadhis)
Ultimate fruition inevitably arises from initial faith. Therefore, the assembly reconvenes in the Dharma hall. Samantabhadra (普賢) receives the Buddha's command to propagate the Dharma, elaborating on the supreme functions of the Ten Samadhis (十定).
Volume 41
Explains the Samadhi (三昧) of Universally Abiding in Lands, along with the Ten Kinds of Adornments. Describes the unhindered spiritual powers of Bodhisattvas, revealing the inexhaustible merits of Samantabhadra (普賢).
Volume 42
Explains the arising and entering of the Samadhi of Differentiated Freedom, without other distinctions. The four mouths surge like waves, employing the Four Eloquences to expound the Dharma.
Volume 43
Explains the Samadhi of Unobstructed Great Wheel, whose supreme power pervades the Dharma Realm. Like the transformations of the King of the Heavenly Hosts, similar to the Equal Enlightenment (等覺) and sharing the Wonderful Enlightenment (妙覺).
Volume 44 (Chapter 28: Ten Supernatural Powers, Chapter 29: Ten Forebearances)
The eloquence of freely expanding and contracting, distinguishing the Ten Kinds of Bodies. Supernatural powers, Dharma metaphors, simultaneously clarifying and presenting the characteristics of the Ten Forebearances (十忍).
Volume 45 (Chapter 30: Asamkhya, Chapter 31: Lifespan, Chapter 32: Bodhisattva's Abode)
The Asamkhya (阿僧祇) lifespan signifies the Buddha's inexhaustible virtues. Responses vary according to direction, revealing the abodes of Bodhisattvas.
Volume 46 (Up to Volume 47, Chapter 33: Inconceivable Dharma)
The assembly harbors doubts and requests clarification, not knowing what the Buddha's virtues and characteristics are like. Utpalavarna (青蓮) uses eloquence to respond, discussing the Buddha's inconceivable fruition Dharma.
Volume 47
The vast Buddha activities from beginning to end all cultivate the gate of liberation. The banner of courageous Dharma is erected high, proclaiming the perfect sound that resonates far and wide.
Volume 48 (Chapter 34: Tathagata's Ten Bodies, Marks and Sea, Chapter 35: Subsidiary Marks, Light and Merit)
The Tathagata's (如來) Ten Bodies, Marks and Sea, and Subsidiary Marks and Light, all reveal that the Buddha's merits and functions are inconceivable, due to profound causes and distant fruits.
第四十九卷(普賢行品第三十六)
普賢行品。一惑為百萬障門。偈頌別明十行。參而不雜。
第五十卷(至五十二卷 如來出現品第三十七)
如來出現。法喻多門。十身含納而融通。一理濟平而映徹。
第五十一卷
口辨瀉圓音之相。酬明智水之潛流。破微塵而出大經。剖凡心現聖智。
第五十二卷
境行與成等正覺。轉法輪及涅槃。親近見聞不空。成金剛不壞之堅種。
第五十三卷(三重普光第九會說一品經至五十九卷 離世間品第三十八)
菩薩處世不染。即離世間之品。現普慧云。興于問端。普賢瓶瀉以酬答。
第五十四卷
始從十種欣慰。乃至無等住門。三百餘段長文。以酬十行之相。
第五十五卷
十種無常之意。后彰自在等門。其中旨趣無邊。述前回向之位。
第五十六卷
首題十種無礙。至大師子吼之顯文。頗有無數法門。廣前十地之德。
第五十七卷
斷十種余習。后論勝進之心。廣有三十三門。通明離垢之行等。
第五十八卷
始從菩薩凈施。下至降生十門。其中行愿而不窮。酬因果滿之相矣。
第五十九卷
降生母胎之八相。偈勸修持之。一心二千出
【現代漢語翻譯】 現代漢語譯本 第四十九卷(普賢行品第三十六)
普賢行品。一惑為百萬障門。偈頌別明十行。參而不雜。
第五十卷(至五十二卷 如來出現品第三十七)
如來出現。法喻多門。十身含納而融通。一理濟平而映徹。
第五十一卷
口辨瀉圓音之相。酬明智水之潛流。破微塵而出大經。剖凡心現聖智。
第五十二卷
境行與成等正覺（Anuttara-samyak-sambodhi）。轉法輪（Dharmacakra）及涅槃（Nirvana）。親近見聞不空。成金剛不壞之堅種。
第五十三卷(三重普光第九會說一品經至五十九卷 離世間品第三十八)
菩薩處世不染。即離世間之品。現普慧云。興于問端。普賢（Samantabhadra）瓶瀉以酬答。
第五十四卷
始從十種欣慰。乃至無等住門。三百餘段長文。以酬十行之相。
第五十五卷
十種無常之意。后彰自在等門。其中旨趣無邊。述前回向之位。
第五十六卷
首題十種無礙。至大師子吼之顯文。頗有無數法門。廣前十地之德。
第五十七卷
斷十種余習。后論勝進之心。廣有三十三門。通明離垢之行等。
第五十八卷
始從菩薩凈施。下至降生十門。其中行愿而不窮。酬因果滿之相矣。
第五十九卷
降生母胎之八相。偈勸修持之。一心二千出
【English Translation】 English version Volume 49 (Samantabhadra's Conduct and Vows, Chapter 36)
Samantabhadra's Conduct and Vows. One delusion is the gate to a million obstacles. The verses separately clarify the ten conducts. They are related but not mixed.
Volume 50 (to Volume 52, The Appearance of the Tathagata, Chapter 37)
The Appearance of the Tathagata. There are many methods of Dharma analogies. The ten bodies are contained and integrated. One principle is universally equal and thoroughly illuminating.
Volume 51
The eloquence of speech pours out the appearance of perfect sound. It responds to and clarifies the hidden flow of wisdom's water. It breaks open a tiny dust mote to reveal a great sutra. It dissects the ordinary mind to reveal the wisdom of a sage.
Volume 52
The realm of practice and the attainment of Anuttara-samyak-sambodhi (成等正覺). Turning the Dharmacakra (法輪) and Nirvana (涅槃). Approaching and seeing and hearing are not in vain. Forming the firm seed of indestructible Vajra.
Volume 53 (The Sutra Spoken at the Ninth Assembly of Triple Universal Light to Volume 59, Leaving the World, Chapter 38)
Bodhisattvas dwell in the world without being tainted. This is the chapter on Leaving the World. Manifesting clouds of universal wisdom. Arising from the beginning of questions. Samantabhadra (普賢) pours forth from his vase in response.
Volume 54
Beginning with the ten kinds of joy, and extending to the gate of unequaled dwelling. More than three hundred long passages. To respond to the appearance of the ten conducts.
Volume 55
The meaning of the ten kinds of impermanence. Later, manifesting the gate of self-mastery and so on. Within this, the purpose and meaning are boundless. Recounting the position of previous dedication.
Volume 56
The title begins with the ten kinds of unobstructedness. To the manifest text of the great lion's roar. There are quite a few countless Dharma methods. Broadly expounding the virtues of the previous ten grounds.
Volume 57
Severing the ten kinds of remaining habits. Later, discussing the mind of superior progress. There are extensively thirty-three gates. Universally clarifying the conduct of being free from defilement and so on.
Volume 58
Beginning with the pure giving of Bodhisattvas. Down to the ten gates of descending into birth. Within this, conduct and vows are inexhaustible. Responding to the appearance of the fulfillment of cause and effect.
Volume 59
The eight aspects of descending into the mother's womb. The verses encourage cultivation and upholding. With one mind, two thousand emerge.
離之行門。一部修成之分矣。
第六十卷(祇洹重閣第十會說一品經至八十卷 入法界品第三十九)
如來不離逝多林中。入師子頻申三昧。菩薩睹法界之神變。聲聞皆聾盲而不知。
第六十一卷
普賢以能開十句。如來展白毫一光。文殊徒從而南行。皆顯定門之果德。
第六十二卷
大聖誡善財。求友南行。訪德雲海云。與善住法門。幽奧而不測。
第六十三卷
遇彌迦與解脫長者。證旋陀羅尼之妙門。后見海幢比丘。睹身毛所現之勝事。
第六十四卷
禮休舍瞿沙之友。才執手而遊覽十方。勸詣勝熱之刀山。投火聚而獲三昧。
第六十五卷
始從慈行童女。后至明智居士。其四人善友。皆寄十行之法門。
第六十六卷
寶髻普眼之長者。無厭大光之國王。不動談禮佛之往因。法門含逆順之深意。
第六十七卷
遍行化六趣之形類。鬻香主五分之法門。無上勝將四拶以度人。師子尼處於座談法。
第六十八卷
婆須及觀音菩薩。大天與安住地神善友。修迴向之法門。婆珊云初地之聖位。
第六十九卷
夜神普德。授游步解脫之教門。喜目身云。供多佛而勢彌遠。
第七十卷
【現代漢語翻譯】 現代漢語譯本 離開了修行的門徑，這（《華嚴經》）已經完成了一部分的修習。
第六十卷 (祇洹（Jetavana）重閣第十會說一品經至八十卷 入法界品第三十九)
如來（Tathagata）沒有離開逝多林（Jeta Grove），進入師子頻申三昧（Simhavijrmbhita Samadhi）。菩薩（Bodhisattva）目睹法界的神奇變化，而聲聞（Sravaka）卻都像聾子瞎子一樣一無所知。
第六十一卷
普賢菩薩（Samantabhadra）能夠開示十種修行方法，如來（Tathagata）展現白毫相的一道光明。文殊菩薩（Manjusri）跟隨其後向南方行進，都顯示了禪定之門的果德。
第六十二卷
大聖（指佛陀）告誡善財童子（Sudhana），向南方尋訪善知識，拜訪德云比丘（Gunamegha）、海云比丘（Sagaramati），以及善住比丘（Supratisthita）所傳授的善住法門，這些法門幽深玄奧，難以測度。
第六十三卷
（善財童子）遇到了彌迦居士（Mika）和解脫長者（Vimukta），證得了旋陀羅尼（Cakravyuha Dharani）的微妙法門。之後見到了海幢比丘（Samudradhvaja），目睹了他身上毛孔所顯現的殊勝景象。
第六十四卷
（善財童子）禮敬休舍瞿沙居士（Hushaka），才一握手就遊覽了十方世界。休舍瞿沙勸他前往勝熱婆羅門（Jayoshmayatana）的刀山，投入火聚之中而獲得了三昧。
第六十五卷
（善財童子）開始從慈行童女（Maitrayani）處學習，之後又到明智居士（Meghamati）處學習。這四位善知識，都傳授了十行位的法門。
第六十六卷
寶髻長者（Ratnachuda）、普眼長者（Samantacakshu），無厭足王（Anayatnatripta），大光國王（Mahaprabha），不動比丘（Acala）談論禮佛的往昔因緣，這些法門包含了順逆的深刻含義。
第六十七卷
遍行外道（Paritrana）化現六道眾生的形貌，鬻香長者（Gandhahastin）傳授五分法身的法門。無上勝將（Anuttaravijayin）用四種方法來度化世人，師子比丘尼（Simhavijrmbhita）安住在座位上宣講佛法。
第六十八卷
婆須蜜多（Vasumitra）及觀音菩薩（Avalokitesvara），大天神（Mahadeva）與安住地神（Sthavara）這些善知識，修習迴向的法門。婆珊婆演底主夜神（Vasanti）講述初地菩薩的聖位。
第六十九卷
夜神普德凈光（Prabhuta），傳授游步解脫的教門。喜目觀察一切眾生夜神（Pramuditanayana）和身眾妙云夜神（Sarvanagararakshasambhavatejah），供養眾多佛陀，功德勢力更加深遠。
第七十卷
【English Translation】 English version Having departed from the gate of practice, this (Avatamsaka Sutra) has completed a portion of cultivation.
Volume 60 (From the Tenth Assembly at Jetavana Vihara, Chapter on Entering the Dharma Realm, Part 39 to Volume 80)
The Tathagata (如來) did not leave Jeta Grove (逝多林), entering the Simhavijrmbhita Samadhi (師子頻申三昧). Bodhisattvas (菩薩) witnessed the divine transformations of the Dharma Realm, while Sravakas (聲聞) were all like the deaf and blind, knowing nothing.
Volume 61
Samantabhadra (普賢) is able to reveal the ten practices, and the Tathagata (如來) emits a ray of light from his white hair mark. Manjusri (文殊) follows behind, proceeding southwards, all displaying the virtuous results of the Samadhi gate.
Volume 62
The Great Sage (referring to the Buddha) advises Sudhana (善財童子) to seek good friends in the south, visiting Gunamegha (德云), Sagaramati (海云), and Supratisthita (善住), and the Dharma gate of good abiding taught by them, which is profound and immeasurable.
Volume 63
(Sudhana) encounters Mika (彌迦) and Vimukta (解脫), attaining the wonderful gate of the Cakravyuha Dharani (旋陀羅尼). Later, he sees Samudradhvaja (海幢), witnessing the magnificent sights manifested from his body hairs.
Volume 64
(Sudhana) pays respects to Hushaka (休舍瞿沙), and upon holding hands, he travels through the ten directions. Hushaka advises him to go to the mountain of knives of Jayoshmayatana (勝熱), throwing himself into the fire and attaining Samadhi.
Volume 65
(Sudhana) begins learning from Maitrayani (慈行), and later goes to Meghamati (明智). These four good friends all teach the Dharma gate of the ten practices.
Volume 66
Ratnachuda (寶髻), Samantacakshu (普眼), Anayatnatripta (無厭足), Mahaprabha (大光), and Acala (不動) discuss the past causes of paying homage to the Buddha. These Dharma gates contain the profound meanings of both following and opposing.
Volume 67
Paritrana (遍行) transforms into the forms of beings in the six realms, Gandhahastin (鬻香) teaches the Dharma gate of the fivefold Dharma body. Anuttaravijayin (無上勝將) uses four methods to liberate people, and Simhavijrmbhita (師子) sits on the seat and expounds the Dharma.
Volume 68
Vasumitra (婆須蜜多) and Avalokitesvara (觀音), Mahadeva (大天) and Sthavara (安住) these good friends, practice the Dharma gate of dedication. Vasanti (婆珊) speaks of the holy position of the first Bhumi Bodhisattva.
Volume 69
Prabhuta (普德) teaches the Dharma gate of liberation through walking. Pramuditanayana (喜目) and Sarvanagararakshasambhavatejah (身眾妙云) make offerings to many Buddhas, and their merits and power become even more profound.
Volume 70
普救縱毫光一道。善財獲清凈三輪。問答明歷事于多尊。遠劫遇良友而開通。
第七十一卷
寂靜與守護城。為善財開解脫之門。一一併深廣難思。重重皆結會今古。
第七十二卷
開敷樹華之友。說解脫名。太喜光明輪王。設法施之作場。夜神會修目之古事。
第七十三卷
大愿法門。善財睹勝妙之邑。父王見佛。太子免刑戮之愆。
第七十四卷
妙德靈神。主十種受生之藏。摩耶母腹。現三千神變之奇。
第七十五卷
善財訪于瞿波德神。示求友之誡。遇佛為姻之往事。同修行愿之勝緣。
第七十六卷
摩耶為諸佛之母儀。愿處言行之典則。其眾藝主光之善友。皆會緣入定之所由。
第七十七卷
童子童女。誡善財事友百重法。慈氏慈念。偈贊令歸於本師。
第七十八卷
善財感遇而啟言。彌勒具德而能容。經有三百餘段。顯菩提心勝而功高。
第七十九卷
善財入于閣門。見塵剎無邊之劫事。法喻問答而退席。當成道果而再期。
第八十卷
文殊展手而如持。善財功證於極果。普賢摩頂而偈勸。慎勿疑於此經。
大方廣佛華嚴經中卷卷大意略敘竟
大永七年
【現代漢語翻譯】 現代漢語譯本 普救縱一道毫光。善財（Sudhana）獲得清凈三輪。問答之間，清晰地展現了歷事多位善知識的經過。在久遠的過去，因遇到良師益友而得以開悟。
第七十一卷 寂靜神（Shanti）與守護城神（Gopaka），為善財（Sudhana）開啟解脫之門。每一個法門都深廣難思，重重相結，貫通古今。
第七十二卷 開敷樹華神（Vikashitakusuma），宣說名為『太喜光明輪王』的解脫法門。夜神（Night Goddesses）講述了修目（Anala）的古老故事，以及法施的場所。
第七十三卷 大愿法門。善財（Sudhana）親眼目睹了勝妙的城市。父王拜見佛陀，太子免除了刑罰。
第七十四卷 妙德靈神（Auspicious Virtue Spirit），掌管著十種受生之藏。摩耶夫人（Maya）的腹中，顯現了三千種神通變化的奇蹟。
第七十五卷 善財（Sudhana）拜訪瞿波德神（Gopaka Deva），神明告誡他求友之道。講述了佛陀作為姻親的往事，以及一同修行的殊勝因緣。
第七十六卷 摩耶夫人（Maya）作為諸佛之母的典範，她的願力、處世言行都是法則。眾藝主光神（Chief Light Spirit）等善友，都因會合因緣而得以入定。
第七十七卷 童子（Boys）和童女（Girls）告誡善財（Sudhana）親近善友的百重法門。慈氏菩薩（Maitreya）以慈悲的念頭，用偈頌讚嘆並勸導善財迴歸本師。
第七十八卷 善財（Sudhana）心懷感恩而請教，彌勒菩薩（Maitreya）具足德行而能包容。經文有三百餘段，彰顯了菩提心的殊勝與功德之高。
第七十九卷 善財（Sudhana）進入樓閣之門，見到了無邊塵剎的過去之事。通過法喻問答後退席，約定將來成就道果時再次相見。
第八十卷 文殊菩薩（Manjushri）伸出手來如同執持，善財（Sudhana）的功行證得了極果。普賢菩薩（Samantabhadra）摩頂並用偈頌勸誡，告誡人們不要對此經產生懷疑。
《大方廣佛華嚴經》中卷卷大意略敘完畢
大永七年
【English Translation】 English version Universally saving, it emits a ray of light. Sudhana (Sudhana) obtains pure three wheels. Through questions and answers, it clearly shows the experience of serving many virtuous teachers. In the distant past, he was enlightened by encountering good teachers and friends.
Volume 71 Shanti (Shanti) and Gopaka (Gopaka Deva) open the door of liberation for Sudhana (Sudhana). Each Dharma gate is profound and difficult to fathom, and they are interconnected, connecting the past and the present.
Volume 72 Vikashitakusuma (Vikashitakusuma) expounds the Dharma gate of liberation named 'Great Joy Light Wheel King'. The Night Goddesses (Night Goddesses) tell the ancient story of Anala (Anala) and the place of Dharma giving.
Volume 73 The Dharma Gate of Great Vows. Sudhana (Sudhana) personally witnessed the wonderful city. The father king met the Buddha, and the prince was spared punishment.
Volume 74 Auspicious Virtue Spirit (Auspicious Virtue Spirit) is in charge of the ten kinds of rebirth treasures. In the womb of Maya (Maya), the miracle of three thousand kinds of supernatural transformations appeared.
Volume 75 Sudhana (Sudhana) visits Gopaka Deva (Gopaka Deva), who warns him about the way to seek friends. He tells the story of the Buddha as a relative by marriage and the wonderful opportunity to practice together.
Volume 76 Maya (Maya), as the model of the mother of all Buddhas, her vows, words and deeds are all rules. The Chief Light Spirit (Chief Light Spirit) and other virtuous friends were able to enter samadhi because of the convergence of causes and conditions.
Volume 77 Boys (Boys) and Girls (Girls) warn Sudhana (Sudhana) about the hundredfold Dharma gate of associating with virtuous friends. Maitreya (Maitreya) uses compassionate thoughts to praise and exhort Sudhana to return to his original teacher in verses.
Volume 78 Sudhana (Sudhana) humbly asks for guidance, and Maitreya (Maitreya) is virtuous and tolerant. There are more than three hundred paragraphs in the scripture, highlighting the sublimity and high merit of Bodhicitta.
Volume 79 Sudhana (Sudhana) enters the gate of the pavilion and sees the past events of boundless dust and kalpas. After retreating after the Dharma metaphor question and answer, they agreed to meet again when they achieve the fruit of the Tao in the future.
Volume 80 Manjushri (Manjushri) stretches out his hand as if holding it, and Sudhana's (Sudhana) merits have been proven to be the ultimate fruit. Samantabhadra (Samantabhadra) patted his head and exhorted him with verses, warning people not to doubt this scripture.
A brief description of the general idea of the middle volume of the Avatamsaka Sutra is completed
Daiei 7th year
亥二月十八日寫畢書寫之志者。華嚴經者。一代根本法輪。直顯如來之內證。依之一度觸耳者。永離生死之苦報。通玄居士者。華嚴之祖師。講經之葉佛意。故從口放金色之光。云彼云此。不信不可有者也。然八十卷之大意。才拶盡掌中之紙墨。微妙之要術也。憲每日為頂戴之。不顧料紙之輕乏。勵惡筆寫之者也。愿者三寶冥眾。哀愍納受給。 快憲(四十七)
【現代漢語翻譯】 現代漢語譯本：于亥年二月十八日寫完此書的志向。華嚴經是一代根本法輪（根本的佛法教義），直接彰顯如來（佛）的內在證悟。依靠它，哪怕僅僅一次聽聞，也能永遠脫離生死輪迴的苦報。通玄居士是華嚴宗的祖師，講解經文符合佛的本意，所以從口中放出金色光芒。說彼說此，不相信是不可以的。然而八十卷華嚴經的大意，才勉強擠在手中的紙上。這是微妙的要術啊。我憲每日都恭敬頂戴它，不顧惜紙張的輕薄短缺，努力用拙劣的筆來書寫它。愿三寶（佛、法、僧）和冥眾，慈悲憐憫，接受我的心意。快憲（四十七歲）。
【English Translation】 English version: Written on the 18th day of the second month of the year Hai, this expresses the aspiration for this writing. The Avatamsaka Sutra (Hua Yan Jing) is the fundamental Dharma wheel (fundamental Buddhist teachings) of an era, directly revealing the inner realization of the Tathagata (Buddha). Relying on it, even a single hearing can lead to eternal liberation from the suffering of the cycle of birth and death. Layman Tongxuan is the patriarch of the Huayan school, and his explanation of the scriptures aligns with the Buddha's intention, hence the golden light emanating from his mouth. To say this and that, disbelief is not permissible. However, the main idea of the eighty-volume Avatamsaka Sutra is barely squeezed onto the paper in my hand. This is a subtle and essential art. I, Xian, reverently uphold it every day, disregarding the lightness and scarcity of the paper, and diligently write it with my clumsy brush. May the Triple Gem (Buddha, Dharma, Sangha) and the unseen beings, with compassion and mercy, accept my offering. Kuai Xian (age 47).