T45n1891_文殊指南圖贊
大正藏第 45 冊 No. 1891 文殊指南圖贊
No. 1891
佛國禪師文殊指南圖贊
中書舍人張商英述
華嚴性海納香水之百川。法界義天森寶光之萬像。極佛陀之真智。盡含識之靈源。故世主妙嚴文殊結集。龍宮誦出。雞嶺傳來。繼踵流通普聞華夏。李長者合論四十軸。觀國師疏鈔一百卷。龍樹尊者二十萬偈。佛國禪師五十四贊。四家之說學者所宗。若乃撮大經之要樞。舉法界之綱目。標知識之儀相。述善財之悟門。人境交參事理俱顯。則意詳文簡。其圖贊乎。信受奉行為之序引。
善財童子初詣裟羅林中。參 文殊師利菩薩。像王顧盻。師子顰呻。六千比丘言下成道。五眾益友頓啟初心。得根本智指南法門。證十信心。
贊 曰。
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出林還又入林中 便是娑羅佛廟東 師子吼時芳草綠 像王回處落花紅 六千乞士十心滿 五眾高人一信通 珍重吾師向南去 百城煙水渺無窮
善財童子第二詣妙峰山。參 德云比丘。羅尋覓七日方見在別峰上徐步經行。頂禮問法。入佛境界。得憶念諸佛普見法門。證發心住。
贊 曰。
德云長在
【現代漢語翻譯】 現代漢語譯本 大正藏第 45 冊 No. 1891 文殊指南圖贊
No. 1891
佛國禪師文殊指南圖贊
中書舍人張商英述
《華嚴經》的性海容納了香水般的百川，法界的義天顯現出寶光般的萬象。它窮盡了佛陀的真智，涵蓋了所有有情眾生的靈性之源。因此，世主妙嚴文殊（Manjusri，智慧的象徵）結集了此經，在龍宮誦出，從雞足山傳來，代代相傳，廣為流傳於華夏。李長者合論四十軸，觀國師疏鈔一百卷，龍樹尊者（Nagarjuna）二十萬偈，佛國禪師五十四贊。這四家的學說，是學者們所遵循的。如果要概括大經的要點，揭示法界的綱目，標明知識的儀相，闡述善財（Sudhana）的悟門，使人與境相互交融，事與理同時顯現，那麼，意蘊詳盡而文字簡練的，莫過於這圖讚了。信受奉行，是為此圖讚的序引。
善財童子最初來到裟羅林中，參訪文殊師利菩薩（Manjusri）。像王回顧，師子低吟。六千比丘當場開悟成道，五眾益友頓時開啟初心。善財童子獲得了根本智的指南法門，證得了十信心。
贊曰：
出林還又入林中，便是娑羅佛廟東 師子吼時芳草綠，像王回處落花紅 六千乞士十心滿，五眾高人一信通 珍重吾師向南去，百城煙水渺無窮
善財童子第二次來到妙峰山，參訪德云比丘。四處尋覓七日，才在別的山峰上看見他緩緩地經行。善財童子頂禮問法，進入佛的境界，獲得了憶念諸佛普見法門，證得了發心住。
贊曰：
德云長在
【English Translation】 English version Tripitaka Volume 45 No. 1891 Praises on the Guide Map of Manjusri
No. 1891
Praises on the Guide Map of Manjusri by Chan Master Foguo
Composed by Zhang Shangying, Secretariat Drafter
The nature-ocean of the Avatamsaka Sutra accommodates hundreds of rivers of fragrant water. The righteous heaven of the Dharma Realm manifests myriad images of precious light. It exhausts the true wisdom of the Buddhas and encompasses the spiritual source of all sentient beings. Therefore, World Lord Wonderful Adornment Manjusri (Manjusri, symbol of wisdom) compiled this sutra, recited it in the Dragon Palace, and transmitted it from Chicken Foot Mountain. It has been passed down through generations and widely circulated in China. Elder Li combined forty scrolls of treatises, National Master Guan wrote one hundred volumes of commentaries, Venerable Nagarjuna (Nagarjuna) composed two hundred thousand verses, and Chan Master Foguo wrote fifty-four praises. The doctrines of these four masters are followed by scholars. If one wants to summarize the essentials of the great sutra, reveal the outline of the Dharma Realm, mark the appearance of knowledge, and explain Sudhana's (Sudhana) enlightenment, so that people and environment intermingle and both phenomena and principles are revealed, then nothing is more detailed in meaning and concise in writing than these praises on the map. Believing, accepting, and practicing are the introduction to these praises.
Sudhana first arrived in the Shala Grove to visit Manjusri Bodhisattva (Manjusri). The elephant king looked back, and the lion groaned. Six thousand bhikshus attained enlightenment on the spot, and the beneficial friends of the five aggregates immediately awakened their initial minds. Sudhana obtained the guiding Dharma gate of fundamental wisdom and attained the ten faiths.
Praise says:
Leaving the forest and entering it again, it is east of the Shala Buddha Temple When the lion roars, the fragrant grass is green, where the elephant king turns, fallen flowers are red Six thousand beggars have fulfilled the ten faiths, and the eminent people of the five aggregates have attained one faith I cherish my teacher as he goes south, the smoke and water of hundreds of cities are vast and boundless
Sudhana went to Mount Wonderful Peak for the second time to visit Bhikshu Deyun. After searching for seven days, he saw him walking slowly on another peak. Sudhana prostrated and asked for the Dharma, entered the realm of the Buddha, obtained the Dharma gate of remembering all Buddhas and seeing them universally, and attained the Abode of Initial Aspiration.
Praise says:
Deyun is always at
妙高峰 行繞峰頭不定蹤
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七日既云尋未見 一朝何故卻相逢 發心住處師緣合 普見門中佛境容 回首夕陽坡下望 白雲青嶂萬千重
善財童子第三詣海門國。參 海云比丘。十二年中觀海現佛。千二百歲摩頂說經。憶念受持。聚筆難寫。得普眼法門。證治地住。
贊 曰。
一入多門又到門 分明普眼照乾坤 十年觀海深深趣 千載聞經品品存 白浪涌花成異瑞 紅蓮現佛獨稱尊
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須彌聚筆休云寫 萬頃滄波欲斷魂
善財童子第四詣楞伽道傍。參 善住比丘。來往空中廣現神變。手摩日月。身出煙焰遍游佛剎普散天花。得普速疾供養諸佛法門。證修行在。
贊 曰。
迢迢一到海楞伽 遙望空中事可佳 唸唸遍游諸佛剎 紛紛艷曳落天花 手摩日月三輪外 身出煙雲四面遮 若也更求生貴樂 禹門洪浪跳金蝸
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善財童子第五詣達里茶國。參 彌加長者。問已作禮散香花寶。放光照耀。分別字輪。究萬
【現代漢語翻譯】 現代漢語譯本 妙高峰，行走環繞峰頂，軌跡不定。
七日已過，還說尋覓不見，為何一旦相逢？ 發心修行的住處，與善知識的因緣相合，在普見法門中，顯現佛的境界。 回頭在夕陽下的山坡上遠望，只見白雲和青色的山巒重重疊疊。
善財童子第三次前往海門國，參訪海云比丘（Haiyun Bhikshu）。海云比丘十二年中觀海，顯現佛陀。千二百年中摩頂說法，憶念受持，即使聚集筆墨也難以寫盡。善財童子因此得到普眼法門，證得治地住。
贊曰：
一入多門，又到一門，分明是普眼照耀乾坤。 十年觀海，深深領會其中趣味，千年聽經，品品都存在心中。 白浪涌起如花，呈現奇異的祥瑞，紅蓮顯現佛陀，獨稱至尊。
須彌山（Sumeru）般的筆墨也難以寫盡，萬頃滄波令人心神欲斷。
善財童子第四次前往楞伽（Lanka）道旁，參訪善住比丘（Shanzhu Bhikshu）。善住比丘來往于空中，廣現神通變化，手摩日月，身出煙焰，遍游諸佛剎土，普散天花。善財童子因此得到普速疾供養諸佛法門，證得修行位。
贊曰：
迢迢千里來到海邊的楞伽，遙望空中，景象真是美好。 唸唸之間，遍游諸佛剎土，紛紛揚揚，飄落美麗的天花。 手摩日月，超越三輪之外，身出煙雲，四面遮蔽。 如果還要追求升官發財的快樂，就像禹門（Yumen）的洪流中跳躍的金蝸牛。
善財童子第五次前往達里茶國（Daricha），參訪彌加長者（Mijia the Elder）。詢問之後，行禮散香花寶，放出光明照耀，分別字輪，窮究萬
【English Translation】 English version On the summit of Wonderful Peak, walking around with unfixed traces.
Seven days have passed, yet you said you couldn't find me; why do we meet now? The place where the aspiration for practice arises aligns with the conditions for a spiritual teacher; within the gate of Universal Vision, the realm of the Buddha appears. Looking back from the slope under the setting sun, countless layers of white clouds and green mountains are seen.
Sudhana (Shancai Tongzi) went to Haimen Kingdom for the third time to visit Bhikshu Haiyun (Haiyun Bhikshu). Bhikshu Haiyun contemplated the sea for twelve years, manifesting the Buddha. For twelve hundred years, he touched the crown of heads and expounded the scriptures, remembering and upholding them, which is difficult to write down even with gathered pens. Therefore, Sudhana obtained the Universal Eye Dharma Gate and attained the Abiding in the Ground of Healing.
Eulogy says:
Once entering many gates, and arriving at another gate, it is clear that the Universal Eye illuminates the universe. Ten years of contemplating the sea, deeply understanding its interest; a thousand years of hearing the scriptures, each item remains in the mind. White waves surge like flowers, presenting extraordinary auspiciousness; the red lotus manifests the Buddha, uniquely called the Honored One.
Even Sumeru (Sumeru) of gathered pens cannot fully write it down; the vast blue waves of ten thousand acres almost break the spirit.
Sudhana went to the side of Lanka (Lanka) Road for the fourth time to visit Bhikshu Shanzhu (Shanzhu Bhikshu). Bhikshu Shanzhu came and went in the air, widely manifesting supernatural transformations, touching the sun and moon with his hands, emitting smoke and flames from his body, traveling throughout the Buddha lands, and scattering heavenly flowers everywhere. Therefore, Sudhana obtained the Dharma Gate of Universally and Swiftly Offering to All Buddhas and attained the position of Practicing.
Eulogy says:
Traveling far to the seaside Lanka, gazing remotely at the sky, the scene is truly beautiful. In every thought, traveling throughout the Buddha lands, fluttering and dazzling, falling heavenly flowers. Touching the sun and moon, beyond the three wheels; emitting smoke and clouds from the body, covering all four sides. If you seek further the happiness of being born into nobility and pleasure, it's like a golden snail jumping in the torrential waves of Yumen (Yumen).
Sudhana went to Daricha Kingdom (Daricha) for the fifth time to visit Mijia the Elder (Mijia the Elder). After inquiring, he paid respects, scattered fragrant flowers and treasures, emitted light and illuminated, distinguished the wheel of letters, and thoroughly investigated ten thousand
類音。悟總持法。得妙音陀羅尼法門。證生貴在。
贊 曰。
檀末金花香寶珍 繽紛散后現威神 騰騰光照三千界 落落言分萬字輪 郁密林蠻處虎豹 深沉淵澤聚龍麟
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妙音唱出陀羅語 辨盡胡人與漢人
善財童子第六詣住林城。參 解脫長者。一身中現十方佛剎土。佛無異國土何殊。不來而來。要見即見。得如來無礙莊嚴法門。證具足住。
贊 曰。
十二年中到住林 住林深處訪知音
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有時要見十方佛 無事閑觀一片心 不去不來如焰影 緣生緣滅過光陰 莊嚴門啟誰人到 幽徑落華流水深
善財童子第七詣摩利伽羅國。參 海幢比丘。半年觀察三昧。定境現十四類。涌百千相。般若智照何所不彰。得普眼捨得法門。證正心住。
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贊 曰。
光陰已過半身間 終日冥然靜若山 身上出生十四類 毫中涌現百千般 一心觀察無休息 六月思惟不等閑 摩利伽天好春色 柳鶯梁燕語綿蠻
【現代漢語翻譯】 現代漢語譯本：領悟類似聲音的總持法（Dharani）門，獲得美妙聲音的陀羅尼（Dharani）法門，證得生於貴族的境界。
讚頌說：
檀末金花香寶珍，繽紛散后現威神。 騰騰光照三千界，落落言分萬字輪。 郁密林蠻處虎豹，深沉淵澤聚龍麟。
妙音唱出陀羅語，辨盡胡人與**。
善財童子第六次前往住林城，參訪解脫長者。在自身中顯現十方佛剎土。佛的國土沒有不同，又有什麼差別呢？不來而來，想要見就能見到。獲得如來無礙莊嚴法門，證得具足住。
讚頌說：
十二年中到住林，住林深處訪知音。
有時要見十方佛，無事閑觀一片心。 不去不來如焰影，緣生緣滅過光陰。 莊嚴門啟誰人到，幽徑落華流水深。
善財童子第七次前往摩利伽羅國，參訪海幢比丘。用半年時間觀察三昧（Samadhi），在禪定境界中顯現十四種類，涌現百千種景象。般若（Prajna）智慧的光芒照耀，有什麼不能彰顯的呢？獲得普眼捨得法門，證得正心住。
讚頌說：
光陰已過半身間，終日冥然靜若山。 身上出生十四類，毫中涌現百千般。 一心觀察無休息，六月思惟不等閑。 摩利伽天好春色，柳鶯梁燕語綿蠻
【English Translation】 English version: Comprehending the Dharani (總持) method of similar sounds, obtaining the Dharani (陀羅尼) Dharma gate of wonderful sounds, and attaining the state of being born into nobility.
A verse of praise says:
Sandalwood, golden flowers, fragrant treasures and jewels, Scattered in profusion, revealing majestic power. Surging light illuminates the three thousand worlds, Distinct words divide into myriad-character wheels. Dense forests and barbarian lands harbor tigers and leopards, Deep and still pools gather dragons and unicorns.
Wonderful sounds chant Dharani (陀羅尼) language, Distinguishing all the barbarians and **.
Sudhana (善財童子), on his sixth journey, went to Zhulin City (住林城) to visit the Elder Jietuo (解脫). He manifested the Buddha lands of the ten directions within his own body. The Buddha lands are not different, so what is the distinction? Not coming yet coming, seeing when one wishes to see. He obtained the unobstructed and adorned Dharma gate of the Tathagata (如來), and attained the Abiding in Perfection.
A verse of praise says:
In twelve years, arriving at Zhulin (住林), Visiting a kindred spirit deep within Zhulin (住林).
Sometimes wanting to see the Buddhas of the ten directions, At other times, idly contemplating a single mind. Neither going nor coming, like a flame's shadow, Conditions arising and ceasing, time passes by. The adorned gate opens, who arrives? In the secluded path, fallen flowers and flowing water are deep.
Sudhana (善財童子), on his seventh journey, went to Molijialuo (摩利伽羅) country to visit the Bhikshu Haichuang (海幢). He observed Samadhi (三昧) for half a year. In the state of Samadhi (三昧), fourteen categories appeared, surging with hundreds of thousands of forms. The light of Prajna (般若) wisdom shines, what is not revealed? He obtained the Dharma gate of Universal Eye Giving, and attained the Abiding in Right Mind.
A verse of praise says:
Time has passed by half a lifetime, All day long, in darkness, still as a mountain. Fourteen categories are born from the body, Hundreds of thousands of kinds surge from the pores. Observing with one mind without rest, Six months of contemplation are not idle. The spring scenery of Molijialuo (摩利伽羅) is beautiful, Willows, orioles, swallows, their language soft and gentle.
善財童子第八詣海潮處園林。參 休舍優婆夷。堂閣莊嚴。陂池間錯。智悲同運。生死雙
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摧。啟菩提心。悟究竟愿。得離憂安隱幢法門。證不退住。
贊 曰。
寶樹園林間寶墻 金光明網布金床 千層堂閣穹崇麗 萬派陂池汗漫香 究竟愿門周法界 菩提心廣遍塵方 河沙諸佛曾承事 安隱幢高是歇場
善財童子第九詣那羅素國。參 毗目瞿沙仙人。無量仙人同音贊。已下林執手佛剎現前悟真凈智。卷舒自在得無勝幢法門。證童真住。
贊 曰。
毗目仙人下寶床 摩頭執手看殊祥 十方佛境同時現 萬象星羅忽頓彰 無勝妙幢騰瑞色 遮那文藏顯靈光
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卻還本座求端的 轉覺平生見處長
善財童子第十詣伊沙聚落。參 勝熱婆羅門。五熱炙身。心生疑惑諸天共贊。頓悔自愆。直上刀山投身火聚。得無盡輪法門。證王子住。
贊 曰。
求師擇友古今難 邪正誰分萬慮間
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若使全身投火
【現代漢語翻譯】 現代漢語譯本 善財童子第八次來到海潮處園林，參訪休舍優婆夷（Xiūshè Yōupóyí，一位女居士）。她的堂閣莊嚴，陂池錯落有致，智慧與慈悲並行，超越生死對立。 摧毀煩惱，發起菩提心，領悟究竟的願力，得到離憂安隱幢法門（Líyōu Ānyǐn Zhuàng Fǎmén，一種解脫憂慮、獲得安穩的法門），證得不退轉的境界。 贊曰： 寶樹園林之間有寶墻，金光明網覆蓋著金床，千層堂閣高大華麗，萬派陂池瀰漫著芬芳。 究竟愿門周遍法界，菩提心廣大遍及塵世，像恒河沙一樣多的諸佛曾經承事，安隱幢高高聳立是歇息的地方。 善財童子第九次來到那羅素國（Nàluósù Guó），參訪毗目瞿沙仙人（Pímù Qúshā Xiānrén）。無數仙人同聲讚歎，已下林（Yǐxià Lín）與他執手，佛剎在眼前顯現，領悟真凈的智慧。卷舒自在，得到無勝幢法門（Wúshèng Zhuàng Fǎmén，一種無能勝過的法門），證得童真住的境界。 贊曰： 毗目仙人走下寶床，摩頭（Mótóu）與他執手觀看奇異的景象，十方佛的境界同時顯現，萬象如星羅棋佈般忽然彰顯。 無勝妙幢騰起吉祥的色彩，遮那（Zhēnà，即毗盧遮那佛）的文藏顯現靈光，卻回到原來的座位尋求真諦，更加覺得平生所見之處有所增長。 善財童子第十次來到伊沙聚落（Yīshā Jùluò），參訪勝熱婆羅門（Shèngrè Póluómén）。他用五種熱來炙烤身體，善財童子心中產生疑惑，諸天共同讚歎，勝熱婆羅門頓時後悔自己的過錯，直接登上刀山，投身於火聚之中，得到無盡輪法門（Wújìn Lún Fǎmén，一種永無止境的法門），證得王子住的境界。 贊曰： 尋求老師選擇朋友自古以來就很難，邪惡與正義誰能分辨，萬千思緒交織期間，如果全身投入火中
【English Translation】 English version Sudhana Kumara, on his eighth pilgrimage, arrived at the Hai Chao Chu Garden (Hǎi Cháo Chù Yuánlín, Ocean Tide Place Garden) and visited Upasika Xiu She (Xiūshè Yōupóyí, Xiu She, a female lay practitioner). Her halls and pavilions were magnificent, and the ponds were interspersed harmoniously. Wisdom and compassion moved in unison, transcending the duality of birth and death. Destroying afflictions, he aroused the Bodhi mind, comprehended the ultimate vow, obtained the Dharma Gate of the Banner of Freedom from Sorrow and Peace (Líyōu Ānyǐn Zhuàng Fǎmén, Dharma Gate of the Unworried and Peaceful Banner), and attained the stage of non-retrogression. Ode: Between the jeweled trees and gardens are jeweled walls, the golden light net covers the golden bed, the thousand-layered halls and pavilions are lofty and magnificent, the myriad streams of ponds are filled with fragrance. The ultimate vow gate pervades the Dharma realm, the Bodhi mind is vast and extends to the dust-like directions, Buddhas as numerous as the sands of the Ganges have served, the high and stable banner is the place to rest. Sudhana Kumara, on his ninth pilgrimage, arrived at the Naravasu Country (Nàluósù Guó) and visited the Rishi Vimu Ghosha (Pímù Qúshā Xiānrén). Countless Rishis praised in unison. Yixia Lin (Yǐxià Lín) held his hand, and the Buddha-fields appeared before him, realizing true and pure wisdom. Freely contracting and expanding, he obtained the Dharma Gate of the Unsurpassed Banner (Wúshèng Zhuàng Fǎmén, Dharma Gate of the Unsurpassable Banner), and attained the stage of the Youthful Dwelling. Ode: Rishi Vimu descended from the jeweled bed, Motou (Mótóu) held his hand to see the extraordinary auspiciousness, the Buddha realms of the ten directions appeared simultaneously, the myriad phenomena suddenly manifested like stars scattered across the sky. The unsurpassed wonderful banner rises with auspicious colors, the treasury of Vairocana (Zhēnà, i.e., Vairocana Buddha) reveals spiritual light, yet he returned to his original seat to seek the truth, and felt that his lifelong views had grown. Sudhana Kumara, on his tenth pilgrimage, arrived at the Isha Hamlet (Yīshā Jùluò) and visited the Ascetic Brahman Victorious Heat (Shèngrè Póluómén). He scorched his body with five heats. Sudhana Kumara's mind generated doubts, and the devas praised together. Victorious Heat Brahman immediately regretted his faults, directly climbed the mountain of knives, and threw himself into the fire pile, obtaining the Dharma Gate of the Inexhaustible Wheel (Wújìn Lún Fǎmén, Dharma Gate of the Inexhaustible Wheel), and attained the stage of the Prince Dwelling. Ode: Seeking a teacher and choosing friends has been difficult since ancient times, who can distinguish between evil and righteousness amidst myriad thoughts, if the whole body is thrown into the fire
聚 先須努力上刀山 六天贊後方知妙 五熱熏時豈等閑 無盡輪中王子住 玉樓金殿鎖塵寰
善財童子第十一詣師子奮迅城。參 慈童女。師子宮殿龍勝天衣一一器中佛佛影現。能證諸行所了境智。得般若波羅蜜多法門。證灌頂住。
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贊 曰。
控鶴乘雲入帝鄉 漸觀真境漸難量 狻猊城裡音容秀 龍勝床高雅韻長 一一器中含佛剎 重重影內現神光 千門萬戶今朝啟 成朵波羅花滿堂
善財童子第十二詣三眼國。參 善見比丘。頂(本經作頸)文三道圓光一尋。萬字胸標金輪掌
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現。順機順法。無念無照。得隨順燈法門。證歡喜行。
贊 曰。
直入城中借問人 人人指點在雲林 便知求友到三眼 忽見吾師光一尋 三十八河崇佛事 百千萬劫聽潮音 出家何必云年少 一息蹉跎歲月深
善財童子第十三詣名聞河渚中。參 自在童子。八部龍天空中告語。十千童子樂共戲沙。工巧方術商農算印。得工巧大神通智法門。證饒益行。
贊 曰。
十千童子樂
【現代漢語翻譯】 現代漢語譯本 聚： 首先必須努力攀登刀山， 在六慾天讚歎之後方才知曉其中奧妙， 五熱逼迫之時豈是等閑。 無盡輪迴中王子安住， 玉樓金殿鎖住了塵世人間。
善財童子第十一次前往師子奮迅城，參訪慈童女。師子宮殿、龍勝天衣，每一件器物中都顯現佛的影像。能夠證得諸行所了知的境智，獲得般若波羅蜜多（Prajnaparamita，智慧到彼岸）法門，證得灌頂住。
贊曰： 駕鶴乘雲進入帝鄉， 逐漸觀賞真如境界，深奧難量。 狻猊（Suāní，獅子）城裡音容秀美， 龍勝寶座高聳，韻味悠長。 每一器物中都包含佛國， 重重影像內顯現神奇光芒。 千門萬戶今朝開啟， 無數波羅花盛開滿堂。
善財童子第十二次前往三眼國，參訪善見比丘。頭頂（本經作頸）有三道圓光，光芒一尋。胸前有萬字標誌，手掌有金輪。
顯現。順應時機，順應佛法。無念無照。獲得隨順燈法門，證得歡喜行。
贊曰： 直接進入城中向人打聽， 人人都指向雲霧繚繞的樹林。 便知尋訪善友要到三眼國， 忽然看見我的老師光芒一尋。 三十八條河流崇尚佛事， 百千萬劫聽聞潮水的聲音。 出家何必在乎年少， 一息蹉跎，歲月流逝太深。
善財童子第十三次前往名聞河渚中，參訪自在童子。八部龍天在空中告知，一萬個童子快樂地一起玩沙。精通工巧方術、經商種田、算術印章。獲得工巧大神通智法門，證得饒益行。
贊曰： 一萬個童子快樂地 English version Gathering: First, one must strive to climb the mountain of knives, Only after the praises of the six desire realms, one knows the subtlety, How can the heat of the five skandhas be considered trivial? In the endless cycle, the prince dwells, The jade towers and golden halls lock the mortal world.
Sudhana (Shàncái Tóngzǐ) , on his eleventh pilgrimage, went to Simhavijrmbhita City (Shīzi Fènxùn Chéng) to visit the maiden Bhadra (Cí Tóngnǚ). In the Lion Palace, the Dragon-Victorious Heavenly Garments, in each and every vessel, the Buddhas appear in reflection. Able to realize the realms of knowledge and wisdom understood by all practices, attaining the Prajnaparamita (Bōrě Bōluómìduō) Dharma gate, realizing the Abhisheka (Guàndǐng) stage.
Eulogy: Riding cranes and clouds, entering the imperial land, Gradually observing the true realm, increasingly immeasurable. In the city of Suani (Suāní, mythical lion), the voice and appearance are beautiful, The Dragon-Victorious throne is high, the elegant rhyme is long. Each and every vessel contains Buddha-lands, Within the layers of reflections, divine light appears. Thousands of doors and myriad households open this morning, Countless Parala (Bōluó) flowers bloom, filling the hall.
Sudhana, on his twelfth pilgrimage, went to the Land of Three Eyes (Sānyǎn Guó) to visit the Bhikshu Shubhadrashana (Shànjiàn Bǐqiū). On the crown of his head (the sutra says neck) are three circles of light, each a fathom in diameter. On his chest is the Svastika (Wànzì) symbol, and on his palms are golden wheels.
Manifesting. Following the opportunity, following the Dharma. Without thought, without illumination. Attaining the Dharma gate of Following the Lamp, realizing the Joyful Conduct.
Eulogy: Going straight into the city, asking people, Everyone points to the misty forest. Then one knows to seek friends in the Land of Three Eyes, Suddenly seeing my teacher, his light a fathom in diameter. Thirty-eight rivers revere the Buddha's work, Hearing the sound of the tide for hundreds of millions of kalpas. Why must one care about being young when renouncing the world? A moment of wasted time, the years pass too deeply.
Sudhana, on his thirteenth pilgrimage, went to the shore of the Famous River (Míngwén Hé Zhǔ zhōng) to visit the boy Indriyeshvara (Zìzài Tóngzǐ). The Eight Classes of Dragons and Devas announce in the sky, ten thousand boys happily play in the sand together. Skilled in crafts, arts, commerce, agriculture, arithmetic, and seals. Attaining the Dharma gate of the Great Wisdom of Skillful Means, realizing the Conduct of Benefiting Others.
Eulogy: Ten thousand boys happily
【English Translation】 English version Gathering: First, one must strive to climb the mountain of knives, Only after the praises of the six desire realms, one knows the subtlety, How can the heat of the five skandhas be considered trivial? In the endless cycle, the prince dwells, The jade towers and golden halls lock the mortal world.
Sudhana (Virtuous Wealth Boy), on his eleventh pilgrimage, went to Simhavijrmbhita City (Lion Vigour City) to visit the maiden Bhadra (Kind Maiden). In the Lion Palace, the Dragon-Victorious Heavenly Garments, in each and every vessel, the Buddhas appear in reflection. Able to realize the realms of knowledge and wisdom understood by all practices, attaining the Prajnaparamita (Perfection of Wisdom) Dharma gate, realizing the Abhisheka (Consecration) stage.
Eulogy: Riding cranes and clouds, entering the imperial land, Gradually observing the true realm, increasingly immeasurable. In the city of Suani (mythical lion), the voice and appearance are beautiful, The Dragon-Victorious throne is high, the elegant rhyme is long. Each and every vessel contains Buddha-lands, Within the layers of reflections, divine light appears. Thousands of doors and myriad households open this morning, Countless Parala flowers bloom, filling the hall.
Sudhana, on his twelfth pilgrimage, went to the Land of Three Eyes to visit the Bhikshu Shubhadrashana (Good Vision Monk). On the crown of his head (the sutra says neck) are three circles of light, each a fathom in diameter. On his chest is the Svastika symbol, and on his palms are golden wheels.
Manifesting. Following the opportunity, following the Dharma. Without thought, without illumination. Attaining the Dharma gate of Following the Lamp, realizing the Joyful Conduct.
Eulogy: Going straight into the city, asking people, Everyone points to the misty forest. Then one knows to seek friends in the Land of Three Eyes, Suddenly seeing my teacher, his light a fathom in diameter. Thirty-eight rivers revere the Buddha's work, Hearing the sound of the tide for hundreds of millions of kalpas. Why must one care about being young when renouncing the world? A moment of wasted time, the years pass too deeply.
Sudhana, on his thirteenth pilgrimage, went to the shore of the Famous River to visit the boy Indriyeshvara (Lord of the Senses). The Eight Classes of Dragons and Devas announce in the sky, ten thousand boys happily play in the sand together. Skilled in crafts, arts, commerce, agriculture, arithmetic, and seals. Attaining the Dharma gate of the Great Wisdom of Skillful Means, realizing the Conduct of Benefiting Others.
Eulogy: Ten thousand boys happily
無涯 河渚沙中共戲沙 不可數窮為轉轉 阿庾多計洛叉叉 巧書算印將何用 醫相商農未足夸
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大智光明如會得 滿天星月屬皇家
善財童子第十四詣海住城中。參 見足優婆夷。敷十億座。延無量人。安一小器。涌無量寶。萬方來者悉得滿足。得無盡福德藏法門。證無違逆行。
贊 曰。
海住城高瑞氣濃 更觀奇特事無窮
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須知隱約千般外 盡出希微一器中 四聖授時成聖果 六凡食后脫凡籠 少林別有真滋味 花果馨香滿木紅
善財童子第十五詣大興城。參 明智居士。處高臺上。仰視空中一切諸寶繽紛而下。若貴若貧財施法施。得隨意出生藏法門。證無屈撓行。
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贊 曰。
萬象澄明絕點埃 大興居士在高臺 求財窮子紛紛到 聽法高流疊疊來 施物應機心路遠 出生隨意藏門開 萬般千樣從空落 無量人天飽暖回
善財童子第十六詣師子宮城。參 寶髻長者。執手觀宅。重疊妙閣。見十界生
【現代漢語翻譯】 現代漢語譯本 無涯：在河邊的沙灘上一起玩沙子。 不可計數，無窮無盡地旋轉，阿庾多（Aryuta，大數）計量的洛叉叉（Laksha，十萬）。 精巧的書寫、算術、印章又能有什麼用呢？醫術、相術、商業、農業都不值得誇耀。 如果能夠領會大智光明，那麼滿天的星辰日月都屬於皇家。 善財童子第十四次來到海住城中，參拜足優婆夷（Bhikshuni，比丘尼）。她鋪設了十億個座位，容納了無量的人。在一個小小的器皿中，涌現出無量的珍寶，讓四面八方來的人都得到滿足。善財童子獲得了無盡福德藏法門，證得了無違逆行。 贊曰： 海住城高聳，祥瑞之氣濃厚，更觀看那奇特的事情，無窮無盡。 須知那隱約之中，包含著千般之外的奧妙，都出自那細微的一個器皿之中。 四聖（可能是指聲聞、緣覺、菩薩、佛）傳授時機，成就聖果，六凡（天、人、阿修羅、畜生、餓鬼、地獄）在食用后脫離凡籠。 少林寺另有真正的滋味，花果的馨香充滿樹木，一片紅艷。 善財童子第十五次來到大興城，參拜明智居士。他身處高臺上，仰望空中，一切珍寶繽紛而下，無論是富貴還是貧窮的人，都得到財施和法施。善財童子獲得了隨意出生藏法門，證得了無屈撓行。 贊曰： 萬象澄澈明凈，沒有一絲塵埃，大興居士在高臺上。 求財的窮人紛紛來到，聽法的賢達之士層層疊疊而來。 佈施物品應時應機，心路深遠，出生珍寶隨意而為，藏門打開。 萬般千樣的東西從空中落下，無數的人天得到飽暖而歸。 善財童子第十六次來到師子宮城，參拜寶髻長者。長者拉著善財童子的手觀看住宅，重重疊疊的精妙樓閣，見到了十界眾生。
【English Translation】 English version Boundless: Playing with sand together on the beach by the river. Innumerable, endlessly revolving, Aryuta (a large number) counting Laksha (one hundred thousand). What use are skillful writing, arithmetic, and seals? Medicine, divination, commerce, and agriculture are not worth boasting about. If one can comprehend the Great Wisdom Light, then all the stars and moon in the sky belong to the royal family. Sudhana (善財童子) for the fourteenth time arrived in the city of Hai Zhu (海住城), and paid homage to Bhikshuni Zu (足優婆夷). She spread out ten billion seats, accommodating immeasurable people. From a small vessel, immeasurable treasures emerged, satisfying all who came from all directions. Sudhana obtained the inexhaustible Dharma-treasure gate of blessings and virtues, and attained the irreversible practice. Eulogy: The city of Hai Zhu stands tall, with a rich auspicious aura, and even more to see are the extraordinary events, endless and infinite. Know that within the vague and obscure, there are mysteries beyond thousands of kinds, all originating from that subtle single vessel. The Four Sages (possibly referring to Sravakas, Pratyekabuddhas, Bodhisattvas, and Buddhas) impart the opportunity, achieving the holy fruit, the Six Realms (gods, humans, asuras, animals, hungry ghosts, hell beings) after eating, escape the cage of the mundane. Shaolin Temple has a truly unique flavor, the fragrance of flowers and fruits fills the trees, a vibrant red. Sudhana for the fifteenth time arrived in the city of Da Xing (大興城), and paid homage to Upasaka Ming Zhi (明智居士). He was on a high platform, looking up at the sky, all kinds of treasures falling in profusion, whether rich or poor, all received wealth and Dharma. Sudhana obtained the Dharma-treasure gate of spontaneous birth, and attained the unyielding practice. Eulogy: All phenomena are clear and bright, without a speck of dust, Upasaka Ming Zhi is on the high platform. The poor seeking wealth come in droves, the virtuous listening to the Dharma come in layers. Giving objects appropriately and timely, the path of the heart is far-reaching, the birth of treasures is spontaneous, the treasure gate opens. All kinds of things fall from the sky, countless humans and gods return satisfied and warm. Sudhana for the sixteenth time arrived in the city of Shi Zi Gong (師子宮城), and paid homage to Elder Bao Ji (寶髻長者). The elder held Sudhana's hand to view the residence, layers upon layers of exquisite pavilions, seeing the beings of the Ten Realms.
。施十種
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寶。過去修因蘊積智藏。得無盡藏法門。證離(華嚴疏作無)癡亂行。
贊 曰。
執手歸家看技能 善財一見長威棱 十重樓閣從頭覷 三世如來最上層 今日人間成妙果 當年佛所施香燈 若將此事為奇特 辜負南山萬歲藤
善財童子第十七詣藤根國。參 普眼長者。調香調藥。理身理心。運平等悲。利益無量。是生皆度。是佛俱見。得普見諸佛歡喜法門。證善現行。
贊 曰。
遠入藤根路渺茫 普門普眼趣何長 身心安樂渾無病 香藥調和別有方 禪悅珍羞平濟惠 名衣上服等分張
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微塵生佛如求見 細把波羅蜜味嘗
善財童子第十八詣多羅幢國。參 無厭足王。詔入宮殿。細觀善惡。示現調伏。令修福業了生如幻化幻如生。得如幻法門。證無著行。
贊 曰。
幢王一詔入深宮 鳳閣龍庭事莫同
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劍戟刀山成妙用 鑊湯爐炭顯神功 妄言惡舌當須斷 殺盜邪淫禁不通
【現代漢語翻譯】 現代漢語譯本： 施十種
寶。過去修因蘊積智藏，得無盡藏法門，證離癡亂行。
贊 曰。 執手歸家看技能，善財一見長威棱 十重樓閣從頭覷，三世如來最上層 今日人間成妙果，當年佛所施香燈 若將此事為奇特，辜負南山萬歲藤
善財童子第十七詣藤根國，參普眼長者（Puyan Zhangzhe）。調香調藥，理身理心，運平等悲，利益無量。是生皆度，是佛俱見，得普見諸佛歡喜法門，證善現行。
贊 曰。 遠入藤根路渺茫，普門普眼趣何長 身心安樂渾無病，香藥調和別有方 禪悅珍羞平濟惠，名衣上服等分張
微塵生佛如求見，細把波羅蜜味嘗
善財童子第十八詣多羅幢國，參無厭足王（Wuyanzu Wang）。詔入宮殿，細觀善惡，示現調伏，令修福業了生如幻化幻如生，得如幻法門，證無著行。
贊 曰。 幢王一詔入深宮，鳳閣龍庭事莫同
劍戟刀山成妙用，鑊湯爐炭顯神功 妄言惡舌當須斷，殺盜邪淫禁不通
【English Translation】 English version: Giving Ten Kinds
Treasure. In the past, cultivating causes accumulated wisdom treasures, attained the Dharma gate of inexhaustible treasures, and realized the practice of being free from delusion and confusion.
A Verse in Praise: Holding hands, return home to see the skills, Sudhana (Shancai) grows in power at first sight. Peering from the top of the ten-layered pavilion, the Tathagatas of the three worlds are at the highest level. Today, in the human realm, wonderful fruits are achieved, from the incense and lamps offered at the Buddha's place in the past. If you consider this matter extraordinary, you would fail to appreciate the ten-thousand-year-old vine of Nanshan.
Sudhana (Shancai Tongzi) went to the country of Tenggen for the seventeenth time to visit the Elder Puyan (Puyan Zhangzhe). He harmonized incense and medicine, regulated body and mind, exercised equal compassion, and benefited immeasurable beings. All beings are delivered, all Buddhas are seen, attaining the Dharma gate of universal joy of seeing all Buddhas, and realizing the practice of good manifestation.
A Verse in Praise: Entering the country of Tenggen, the road is vast and indistinct, where does the universal gate and universal eye lead? Body and mind are peaceful and without illness, the harmony of incense and medicine has a special method. The delicacies of Chan joy are equally distributed with grace, fine clothing and upper garments are equally shared.
If you seek to see Buddhas born from dust motes, carefully taste the flavor of Paramita.
Sudhana (Shancai Tongzi) went to the country of Duoluochuang for the eighteenth time to visit King Wuyanzu (Wuyanzu Wang). He was summoned into the palace to carefully observe good and evil, demonstrating taming and subduing, causing him to cultivate meritorious deeds, understanding that birth is like illusion and illusion is like birth, attaining the Dharma gate of illusion, and realizing the practice of non-attachment.
A Verse in Praise: The king of Chuang summons him into the deep palace with one decree, the affairs of the phoenix pavilion and dragon court are not the same.
Swords and halberds, mountains of knives, become wonderful functions, cauldrons of boiling water and charcoal braziers manifest divine power. False words and evil tongues must be cut off, killing, stealing, and sexual misconduct are strictly forbidden.
便是金輪化天下 大千沙界鼓堯風
善財童子第十九詣妙光城。參 大光王。明明三昧入一切智。法法顯現諸天圍繞。種性莊嚴觀仰無盡。得大慈幢法門。證難得行。
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贊 曰。
百寶光城物象鮮 又觀王入定中圓 山川草木皆迴轉 鳥獸魚龍悉現前 以法攝持千萬眾 歸心侍衛幾重天 為君傳道誠難得 十地三賢未比肩
善財童子第二十詣安住城。參 不動優婆夷。光觸身者即得清涼。經乎塵劫不生欲心。
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諸種勝法一智無礙。得求法無厭法門。證善法行。
贊 曰。
夷夷相好世難倫 正是當年個女人 過去劫逢無垢佛 至今成得有為身 幾生慾海澄清浪 一片心田絕點塵 求法既云未休歇 朱顏應不惜青春
善財童子第二十一詣都薩羅城。參 遍行外道。徐行山頂。色相圓明。十千天人九十六種。觀器觀機。無依無作。得一切處菩薩行法門。證真實行。
贊 曰。
城裡相尋晚景分 中宵城外去尋君 輝華氣象凝青嶂 色相圓明步白雲 隨類現身非
【現代漢語翻譯】 現代漢語譯本： 便是金輪王統治天下，整個大千世界都充滿著堯舜時代的風範。
善財童子第十九次來到妙光城，參訪大光王（Mahaprabha Raja）。大光王在明明三昧中證入一切智。種種佛法顯現，諸天圍繞。他的種性莊嚴，令人觀仰無盡。善財童子從他那裡得到了大慈幢法門，證得了難得行。
讚頌說：
百寶光城，萬物景象鮮明。又見大光王入定，圓滿無缺。山川草木都隨之迴轉，鳥獸魚龍都顯現在眼前。以佛法攝持千萬眾生，歸心侍衛的有多少重天？為君傳道實在難得，十地菩薩和三賢都無法與他相比。
善財童子第二十次來到安住城，參訪不動優婆夷（Acala Upasika）。凡是被她的光芒觸及的人，立刻感到清涼，經歷無數劫都不會生起慾望之心。
種種殊勝的佛法，都能在一智中無礙通達。善財童子從她那裡得到了求法無厭法門，證得了善法行。
讚頌說：
不動優婆夷的相貌美好，世間罕見。她正是當年的那位女子。過去劫中遇到無垢佛（Vimala Buddha），至今修成了有為之身。多少生在慾海中澄清波浪，一片心田沒有一點塵埃。求法既然沒有休止，美麗的容顏也就不值得珍惜了。
善財童子第二十一次來到都薩羅城（Tosala），參訪遍行外道（Paritrana）。遍行外道在山頂上緩緩行走，色相圓滿光明。十千天人和九十六種外道，都在觀察他的根器和機緣。他無所依賴，也無所作為。善財童子從他那裡得到了一切處菩薩行法門，證得了真實行。
讚頌說：
傍晚時分在城裡尋找遍行外道，半夜又到城外去尋訪他。他的輝煌氣象凝聚在青山之上，色相圓明，行走在白雲之間。隨順不同種類眾生的根器而顯現不同的身
【English Translation】 English version: It is as if the golden wheel king rules the world, and the entire chiliocosm is filled with the virtues of the Yao and Shun eras.
Sudhana Kumara, on his nineteenth pilgrimage, visited Mahaprabha Raja (Great Light King) in Myuraka City. The Great Light King entered the Samadhi of Manifestation, realizing all-knowing wisdom. Various Dharmas manifested, surrounded by devas. His noble lineage was magnificent, inspiring endless admiration. Sudhana obtained the Dharma-gate of the Great Compassion Banner from him, attaining the practice of difficult achievement.
A verse of praise says:
The city of a hundred treasures shines with fresh sights. Again, we see the king in deep meditation, perfectly complete. Mountains, rivers, plants, and trees all revolve with him; birds, beasts, fish, and dragons all appear before him. He gathers and holds countless beings with the Dharma; how many heavens are there of devoted protectors? To transmit the Dharma is truly rare; even the Bodhisattvas of the Ten Bhumis and the Three Worthies cannot compare.
Sudhana Kumara, on his twentieth pilgrimage, visited Acala Upasika (Immovable Laywoman) in Anavatita City. Those touched by her light immediately felt coolness, and would not generate desire even after countless kalpas.
All kinds of supreme Dharmas are unobstructed in one wisdom. Sudhana obtained the Dharma-gate of Seeking Dharma Without Satiety from her, attaining the practice of good Dharma.
A verse of praise says:
The laywoman's appearance is beautiful, rare in the world. She is precisely that woman from long ago. In past kalpas, she met Vimala Buddha (Stainless Buddha), and has now attained a conditioned body. In how many lives has she cleared the waves of the sea of desire, her heart-field without a speck of dust. Since her seeking of Dharma has not ceased, she does not begrudge her youthful beauty.
Sudhana Kumara, on his twenty-first pilgrimage, visited Paritrana (Wandering Ascetic) in Tosala City. The Wandering Ascetic walked slowly on the mountaintop, his form radiant and bright. Ten thousand devas and ninety-six kinds of heretics were observing his capacity and potential. He was without reliance and without action. Sudhana obtained the Dharma-gate of the Bodhisattva's Practice in All Places from him, attaining the practice of truth.
A verse of praise says:
Searching for him in the city at dusk, then going outside the city to find him in the middle of the night. His brilliant aura condenses on the green peaks, his radiant form walks among the white clouds. He manifests bodies according to the different kinds of beings,
一一 當機演法未聞聞
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東西南北微塵內 外道天魔盡出群
善財童子二十二詣廣大國中。參 優缽羅華長者。采諸寶香合成一味。變化祥瑞普熏法界。使聞香者獲法身香。得調和香法門。證離眾生相迴向。
贊 曰。
優缽羅華向日開 滿天風味入靈臺
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雪山牛首皆收到 像藏龍宮盡採來 一炷普熏成雨露 十方騰瑞起風雷 吾家不用調和法 也自馨香遍九垓
善財童子第二十三詣樓閣城中。參 船師婆施羅。一切商人共論寶。聚酌海深淺。于其遠近望月觀星。知來識往。得大悲幢法門。證不壞迴向。
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贊 曰。
平生活計聚城樓 來往商人古岸頭 鷗鷺過時江蓼嫩 燕鴻歸后白蘋秋 碧天有月尋珠浦 滄海無風到寶洲 鼓掉呈橈何處客 入雲帆勢去悠悠
善財童子第二十四詣可樂城中。參 無上勝長者。無憂林中理斷世務。八部龍天一切
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【現代漢語翻譯】 一一，當機說法，未曾聽聞。
東西南北，微塵之內，外道天魔，全都涌現。 善財童子第二十二次前往廣大國，參訪優缽羅華長者（Utpaladeva，意為青蓮花）。長者採集各種珍寶香料，調合成一種獨特的香味，變化出吉祥的徵兆，普遍薰染整個法界，使聞到香味的人獲得法身之香，得到調和香的法門，證得離眾生相迴向。 贊曰： 優缽羅華向著太陽開放，滿天的風味進入靈臺。
雪山牛首的香料都被收集到，像藏龍宮的珍寶都被採來。 一炷香普遍薰染，化成雨露，十方騰起祥瑞，伴隨風雷。 我家不用調和香的方法，也自然馨香遍佈九州。 善財童子第二十三次前往樓閣城，參訪船師婆施羅（Bhisma，意為恐怖）。他和所有商人一起討論寶物，共同估量海洋的深淺，根據遠近觀測月亮和星星，瞭解過去，預知未來，得到大悲幢法門，證得不壞迴向。
贊曰： 平生以營生為計，聚集在高樓，來來往往的商人，停靠在古老的岸邊。 鷗鷺飛過，江邊的蓼草正嫩，燕子鴻雁歸去，白色的蘋花在秋天開放。 碧藍的天空有月亮，在尋覓珍珠的海灣，滄海沒有風浪，到達珍寶的洲渚。 搖動船槳，劃動船櫓，是哪裡的客人？進入雲端的風帆，悠悠遠去。 善財童子第二十四次前往可樂城，參訪無上勝長者（Anuttarajaya，意為無上勝）。長者在無憂樹林中處理世俗事務，八部龍天一切。
【English Translation】 One by one, expounding the Dharma according to the occasion, yet unheard.
Within the dust motes of east, west, south, and north, all the heretics and demons emerge in droves. Sudhana (善財童子) at the age of twenty-two, went to the country of Great Extent, to visit the Elder Utpaladeva (優缽羅華長者, meaning Blue Lotus). He collected various precious fragrances and blended them into a single flavor, transforming auspicious omens that universally perfumed the entire Dharma Realm, enabling those who smelled the fragrance to obtain the fragrance of the Dharmakaya (法身, Dharma body), acquire the Dharma-gate of harmonizing fragrances, and realize the dedication of being apart from the characteristics of sentient beings. A verse in praise says: The Utpaladeva blooms towards the sun, the flavors of the entire sky enter the spiritual altar.
The fragrances of Snow Mountain and Ox Head are all collected, the treasures of Elephant Treasury and Dragon Palace are all gathered. A single incense stick universally perfumes, transforming into rain and dew, auspicious omens rise in the ten directions, accompanied by wind and thunder. My family does not need the method of harmonizing fragrances, it naturally spreads its fragrance throughout the nine regions. Sudhana (善財童子) at the age of twenty-three, went to the city of Tower Pavilions, to visit the Ship Captain Bhisma (船師婆施羅, meaning Terrible). He and all the merchants discussed treasures together, jointly estimated the depth of the ocean, observed the moon and stars from afar, understood the past, and knew the future, obtaining the Dharma-gate of the Great Compassion Banner, and realizing the indestructible dedication.
A verse in praise says: Throughout his life, he makes a living gathering in the tower, merchants coming and going, mooring at the ancient shore. When seagulls and egrets pass, the smartweed by the river is tender, after the swallows and geese return, white duckweed blooms in autumn. In the azure sky, there is a moon searching for pearl bays, in the vast ocean, there is no wind reaching the treasure island. Rowing oars and paddling sculls, where are the guests from? The sails entering the clouds, drifting far away. Sudhana (善財童子) at the age of twenty-four, went to the city of Delight, to visit the Elder Anuttarajaya (無上勝長者, meaning Supreme Victory). The Elder managed worldly affairs in the Worry-Free Forest, the eight classes of dragons and gods, everything.
人畜無貪無嗔無斗無諍。得一切處無作神通法門。證等一切佛迴向。
贊 曰。
十有餘年四海游 因尋上勝到無憂 幾多魔畜貪瞋息 八部龍天斗諍休 一切處修菩薩行 三千世界鬼神愁 秪因成就如斯力 喚得勞生盡轉頭
善財童子第二十五詣輸那國中。參 師子顰呻比丘尼。妙勝光王日光園中。八德流泉百花寶木。頭頭映現一一示身。得成就一切智法門。證一切處迴向。
贊 曰。
師身已得意生身 遍往塵方指示人 泉沼靈源八德美 園林寶樹百花新 頭頭顯現輝心鏡 各各隨宜轉法輪
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多劫既能師子吼 不知何處又顰呻
善財童子第二十六詣險難國中。參 婆須蜜女。現真金色。身出光明。或現或觸。無染無著。了性慾空皆獲道果。得離貪慾際法門。證功德藏迴向。
贊 曰。
相逢相問有何緣 高行如來一寶錢
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執手抱身心月靜 吻唇唼舌戒珠圓 人非人女皆隨現 天與天形應不偏 三德已明貪慾際 酒樓花洞醉神仙
善財童子第二十
【現代漢語翻譯】 現代漢語譯本：人與畜生都沒有貪婪、嗔恨、爭鬥和諍訟。獲得在一切處都能隨心所欲的無作神通法門。證得與一切佛相同的迴向。
讚頌說：
十多年來遊歷四海，因為尋訪最殊勝的境界而到達無憂之處。 多少魔和畜生止息了貪婪和嗔恨，天龍八部停止了爭鬥和諍訟。 在一切處修習菩薩行，三千世界的鬼神都感到憂愁。 只因爲成就了這樣的力量，才喚得奔波勞碌的眾生都回頭。
善財童子第二十五次前往輸那國中，參訪師子顰呻比丘尼（Śīghanapraśrabdhi-bhikṣuṇī）。在妙勝光王日光園中，有八功德水流淌的泉水和各種珍貴的樹木。處處顯現，一一示現自身。獲得成就一切智慧的法門。證得一切處迴向。
讚頌說：
師子顰呻比丘尼已經得到意生身，遍往各處塵土世界指示人們。 泉水池沼靈氣充盈，具有八種功德，園林中珍貴的樹木和各種花朵都是嶄新的。 處處顯現輝映心鏡，各自隨著適宜的情況轉動法輪。
多劫以來既能發出獅子吼，又不知在何處發出顰呻之聲。
善財童子第二十六次前往險難國中，參訪婆須蜜女（Vasumitrā）。顯現出真正的金色，身體發出光明。有時顯現，有時觸碰，沒有污染，沒有執著。瞭解色、受、想、行、識皆是空性，都獲得道果。獲得遠離貪慾際的法門。證得功德藏迴向。
讚頌說：
相逢相問有什麼因緣？高尚的品行如同如來的一枚寶錢。
執手相抱，心如明月般平靜，嘴唇相吻，舌頭輕觸，戒律如珍珠般圓滿。 人或非人，女人都隨著因緣顯現，天人與天女的形象也應不偏頗。 三德已經明白，遠離貪慾的邊際，在酒樓花洞中陶醉的神仙。
善財童子第二十
【English Translation】 English version: People and animals are without greed, without hatred, without strife, and without contention. They obtain the Dharma gate of effortless supernatural powers in all places. They attain the dedication equal to all Buddhas.
Praise says:
For more than ten years, I traveled the four seas, seeking the supreme and reaching the place of no sorrow. How many demons and animals have ceased their greed and hatred, and the eight classes of dragons and gods have stopped their strife and contention. Practicing the Bodhisattva path in all places, the ghosts and spirits of the three thousand worlds are filled with sorrow. Only because of achieving such power, it calls the toiling beings to turn their heads.
Sudhana (Śreṣṭhidāraka) for the twenty-fifth time went to the country of Suna, to visit the Bhikshuni Śīghanapraśrabdhi (師子顰呻比丘尼). In the Sunlight Garden of King Myosho (妙勝光王), there are springs flowing with the eight virtues and precious trees with hundreds of flowers. Everywhere they appear, each showing their own body. He obtains the Dharma gate of accomplishing all wisdom. He attains the dedication of all places.
Praise says:
The Bhikshuni has already obtained the mind-born body, going everywhere in the dust worlds to instruct people. The springs and pools are filled with spiritual energy, possessing the eight virtues, the precious trees and hundreds of flowers in the garden are all new. Everywhere they appear, reflecting the mirror of the mind, each turning the Dharma wheel according to what is appropriate.
For many kalpas, she has been able to roar like a lion, yet who knows where she is groaning.
Sudhana (Śreṣṭhidāraka) for the twenty-sixth time went to the country of Dangerous Difficulties, to visit the woman Vasumitra (婆須蜜女). She manifests true golden color, her body emits light. Sometimes appearing, sometimes touching, without defilement, without attachment. Understanding that form, feeling, thought, action, and consciousness are all empty, all attain the fruit of the path. He obtains the Dharma gate of leaving the boundary of greed. He attains the dedication of the treasury of merit.
Praise says:
Meeting and asking, what is the cause? The noble conduct is like a precious coin of the Tathagata.
Holding hands and embracing, the mind is as calm as the moon, kissing the lips and touching the tongue, the precepts are as round as pearls. Humans or non-humans, women all appear according to conditions, the forms of gods and goddesses should not be biased. The three virtues are already clear, leaving the boundary of greed, the intoxicated immortals in the wine towers and flower caves.
Sudhana (Śreṣṭhidāraka) for the twentieth
七詣善度城中。參 鞞瑟胝羅居士。如來塔開栴檀香座。百千諸佛悉來此中。無涅槃者但為調伏。得不般涅槃際法門。證善根迴向。
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贊 曰。
山川重疊轉艱難 到此平生意氣歡 鞞瑟胝羅如月滿 栴檀佛塔似天寬 但觀種類示調伏 不見如來般涅槃 三昧境隨成正覺 十方塵剎掌中看
善財童子第二十八詣補陀(本經作怛)落迦山。參 觀自在菩薩。諸菩薩眾各坐寶石。猶如滿
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月。共演慈音。說離怖畏。隨宜攝化。得大悲行法門。證隨順眾生迴向。
贊 曰。
迤邐山西巖下求 金剛寶石月輪秋 善財童子叮嚀語 卻問觀音那路修 一切含生離怖畏 百千異類等調柔 聞思修入三摩地 犬吠雞啼卒未休
善財童子第二十九即此空中。參 正趣菩薩。放大光明映奪諸相。足按地六種震動。過微塵國事無量佛。得普門速疾行。證真如相迴向。
贊 曰。
堂堂此界太虛中 身放毫明照不同 日月星辰光映奪 天人龍鬼貌朦朧 從來國土無空過 所到師門有變通
【現代漢語翻譯】 現代漢語譯本 善財童子前往七詣善度城中，參訪鞞瑟胝羅（Viseṣṭhila）居士。如來塔打開，出現栴檀（candana）香座，百千諸佛都來到這裡。沒有進入涅槃（nirvāṇa）的佛，只是爲了調伏眾生。善財童子獲得了不般涅槃際法門，並證得了善根迴向。
贊曰： 山川重疊，道路艱難，到達此地，頓覺心曠神怡。 鞞瑟胝羅居士如滿月般圓滿，栴檀佛塔似天空般寬廣。 只見諸佛示現種種種類，調伏眾生，不見如來進入涅槃。 在三昧（samādhi）境界中隨順成就正覺（samyak-saṃbodhi），十方塵剎盡在掌握之中。
善財童子第二十八次前往補陀落迦（Potalaka）山，參訪觀自在（Avalokiteśvara）菩薩。諸菩薩眾各自坐在寶石上，猶如滿月，共同宣揚慈悲的聲音，宣說遠離怖畏，隨順眾生的根器進行攝受教化。善財童子獲得了大悲行法門，並證得了隨順眾生迴向。
贊曰： 沿著西山巖石下探求，金剛寶石光芒如秋月般皎潔。 善財童子再三叮嚀詢問，請教觀音菩薩如何修行。 使一切眾生遠離怖畏，百千不同種類都得到調伏。 通過聽聞、思考、修習進入三摩地，即使犬吠雞鳴也未停止。
善財童子第二十九次就在這空中，參訪正趣菩薩。正趣菩薩放出大光明，掩蓋了其他一切相的光芒，雙足按地，發生六種震動。超越了微塵數國土，經歷了無量諸佛。善財童子獲得了普門速疾行，並證得了真如相迴向。
贊曰： 堂堂正正，此界就在太虛空中，身上放出毫光，照耀得與衆不同。 日月星辰的光芒都被掩蓋，天人龍鬼的面貌也變得朦朧。 從來沒有哪個國土是空過的，所到的師父門下都有變化通達。
【English Translation】 English version Sudhana went to the city of Seven Reaches of Goodness and visited the layman Viseṣṭhila (鞞瑟胝羅). The Tathāgata's (如來) stupa (塔) opened, revealing a sandalwood (栴檀) seat, and hundreds of thousands of Buddhas came to this place. Those who had not entered nirvāṇa (涅槃) were there only to tame sentient beings. Sudhana obtained the Dharma gate of not entering final nirvāṇa and attained the dedication of good roots.
Eulogy: Mountains and rivers overlap, making the journey difficult, but upon arriving here, one feels joyful and uplifted. The layman Viseṣṭhila is as full as the moon, and the sandalwood stupa is as vast as the sky. One only sees the Buddhas manifesting in various forms to tame sentient beings, but does not see the Tathāgata entering nirvāṇa. In the state of samādhi (三昧), one spontaneously attains perfect enlightenment (samyak-saṃbodhi), and sees the countless lands of the ten directions in the palm of one's hand.
Sudhana, for the twenty-eighth time, went to Mount Potalaka (補陀落迦) and visited the Bodhisattva Avalokiteśvara (觀自在). The assembly of Bodhisattvas each sat on jewels, like full moons, together proclaiming the sound of compassion, speaking of being free from fear, and appropriately guiding and transforming sentient beings. Sudhana obtained the Dharma gate of great compassionate practice and attained the dedication of according with sentient beings.
Eulogy: Seeking along the western mountain under the rocks, the vajra (金剛) jewels shine like the autumn moon. Sudhana earnestly asks, inquiring of Avalokiteśvara how to cultivate. May all sentient beings be free from fear, and may hundreds of thousands of different kinds be equally tamed. Entering samādhi through hearing, thinking, and practice, even the barking of dogs and crowing of roosters do not cease.
Sudhana, for the twenty-ninth time, right there in the air, visited the Bodhisattva Samantagati (正趣). Samantagati emitted great light, overshadowing all other appearances. His feet pressed on the ground, causing six kinds of tremors. He passed through lands as numerous as dust motes, encountering immeasurable Buddhas. Sudhana obtained the Universal Gate of Swift Practice and attained the dedication of the aspect of Suchness (真如).
Eulogy: Majestically, this realm is in the great void, his body emits light that shines differently. The light of the sun, moon, and stars is overshadowed, and the faces of gods, humans, dragons, and ghosts become blurred. Never has any land been passed through in vain, and at every teacher's door, there is transformation and understanding.
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普疾行功聊借問 竹房云鎖日頭東
善財童子第三十詣墮羅缽底城。參 大天神。長伸四臂取四海水。以自灌沐。示現珍寶供養如來。令離諸欲。得雲網法門。證福德藏迴向。
贊 曰。
四手長伸取四溟 持來掌上驀頭傾
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回觀面目身心凈 又見乾坤日月明 雲網碧幢重疊疊 花香寶聚積盈盈 試拈此物為施設 蠢動含靈道自成
善財童子第三十一詣菩提場。參 安住地神。各放光明。阿僧祇寶悉皆涌現。昔善根力佛記無忘。得智慧藏法門。證法界無量回向。
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贊 曰。
行到閻浮摩竭陀 地神百萬列星羅 口談佛記心持盡 足按僧祇寶涌多 得此法門常出入 便觀塵劫不誵訛 等將法界同迴向 普放光明見也摩
善財童子第三十二詣迦毗羅城。參 婆珊婆演底主夜神。諸天星辰炳然在體。雲霧黑
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暗現日月明。巇險惡道作橋樑路。得破
【現代漢語翻譯】 現代漢語譯本： 普疾行功聊借問，竹房云鎖日頭東。 善財童子第三十次前往墮羅缽底城（Dvaravati）。參訪大天神（Great Deva）。大天神伸出四臂，取四海水灌沐自身，示現珍寶供養如來，使眾生遠離各種慾望，獲得雲網法門，證得福德藏迴向。 贊曰： 四手長伸取四溟，持來掌上驀頭傾，回觀面目身心凈，又見乾坤日月明。雲網碧幢重疊疊，花香寶聚積盈盈，試拈此物為施設，蠢動含靈道自成。 善財童子第三十一次前往菩提場（Bodhi-mandala）。參訪安住地神（Abiding Earth Goddess）。地神各自放出光明，無數珍寶全部涌現。憑藉往昔的善根之力，佛陀的授記沒有遺忘，獲得智慧藏法門，證得法界無量回向。 贊曰： 行到閻浮摩竭陀，地神百萬列星羅，口談佛記心持盡，足按僧祇寶涌多。得此法門常出入，便觀塵劫不誵訛，等將法界同迴向，普放光明見也摩。 善財童子第三十二次前往迦毗羅城（Kapilavastu）。參訪婆珊婆演底主夜神（Vasanti, the Night Goddess）。諸天星辰在她身上顯現，雲霧黑暗時，日月光明也顯現。在危險惡劣的道路上建造橋樑。 獲得破...
【English Translation】 English version: With diligent steps and hurried pace, I inquire; in the bamboo hut, clouds lock the eastern sun. Sudhana visited Dvaravati for the thirtieth time. He consulted the Great Deva. The Great Deva extended his four arms, took the four seas to bathe himself, manifested treasures to offer to the Tathagata, enabling beings to be free from all desires, attained the Cloud Net Dharma Gate, and realized the Merit Treasury Dedication. A Verse in Praise: Four hands stretch out to take the four seas, holding them in the palms and pouring them over the head. Looking back, the face is pure in body and mind, and the universe, sun, and moon are seen clearly. Cloud nets and green canopies are layered upon layers, and the fragrant flowers and treasure gatherings are piled high. Try to take this thing as a provision, and the path will naturally be accomplished for all sentient beings. Sudhana visited Bodhi-mandala for the thirty-first time. He consulted the Abiding Earth Goddess. The Earth Goddesses each emitted light, and countless treasures all emerged. Relying on the power of past good roots, the Buddha's prediction was not forgotten, attained the Wisdom Treasury Dharma Gate, and realized the Dharma Realm Immeasurable Dedication. A Verse in Praise: Walking to Jambudvipa Magadha, a million Earth Goddesses are arrayed like stars. The mouth speaks of the Buddha's prediction, the heart holds it completely, the feet press down, and countless treasures emerge. Attaining this Dharma Gate, one constantly enters and exits, and then observes the kalpas without error. Equally dedicating the Dharma Realm together, universally emitting light, seeing also this. Sudhana visited Kapilavastu for the thirty-second time. He consulted Vasanti, the Night Goddess. The gods and stars were clearly present on her body. When clouds and darkness appear, the light of the sun and moon also appears. Building bridges on dangerous and evil roads. Attained the breaking...
礙暗光明法門。證歡喜地。
贊 曰。
西落金烏夜放光 迦毗羅國現熒煌 密雲重霧行平陸 暴雨瓢風涉渺茫 便向暗中懸日月 卻來險處架橋樑 已知多劫成方便 今日相逢喜一場
善財童子三十三詣菩提場。參 普德凈光主夜神。十種聖智四禪定心。三寶威光五停識觀。開出家門示正道路。得普游步法門。證離垢地。
贊 曰。
自喜求師不遠尋 不離場內聽潮音 翻思昔日聞談妙 未似今宵得意深 十種法門圓聖智 四禪分別合天心
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又能寂靜還游步 離垢花開向少林
善財童子第三十四不離菩提場。參 喜目觀察眾生主夜神。一一毛孔涌出身云。現相隨機。演他心智入解脫海。誠希有事。得大勢力普喜幢法門。證發光地。
贊 曰。
諸方堂奧足參人 子細尋思未似君
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唸唸出生成念海 身身示相現身云 他心智妙智非智 天耳聞通聞不聞 幾劫辛勤求大用 而今勢力頓超群
善財童子第三十五即眾會中。參 普救眾生妙德主夜神。兩眉放光舒
【現代漢語翻譯】 現代漢語譯本 『礙暗光明法門』。證『歡喜地』（菩薩修行階位的第一階段）。
贊曰： 夕陽西下，金烏（太陽的別稱）在夜晚也放出光芒， 彷彿『迦毗羅國』（釋迦牟尼佛的故鄉）顯現出閃耀的光輝。 濃密的烏雲和重重的迷霧在平坦的陸地上蔓延， 狂風暴雨席捲著渺茫的遠方。 于黑暗中懸掛起日月， 在險峻之處架起橋樑。 早已知曉經過多劫的修行才能成就方便之法， 今日相逢，實在是一場歡喜。
善財童子第三十三次來到菩提道場，參訪『普德凈光主夜神』。 他精通十種聖智，具備四禪定心， 深諳三寶的威光，洞察五停心觀。 開啟出家之門，指明正道， 獲得了『普游步法門』，證得『離垢地』（菩薩修行的第二階段）。
贊曰： 慶幸自己求師問道不必遠尋， 不離開道場就能聽聞佛法。 回想昔日聽聞的妙法， 都不如今夜體會得深刻。 十種法門圓滿聖智， 四禪的分別契合天心。
又能寂靜又能游步， 離垢之花在少林綻放。
善財童子第三十四次不離開菩提道場，參訪『喜目觀察眾生主夜神』。 他每一個毛孔都能涌出身云， 所現之相隨機應變， 能演繹他人的心智，進入解脫之海， 真是稀有之事。 獲得了『大勢力普喜幢法門』，證得『發光地』（菩薩修行的第三階段）。
贊曰： 各地的堂奧都足夠修行之人蔘訪， 仔細尋思，卻都不如您。
唸唸之間，出生產生念之海， 身身示現，顯現出身云。 他心智的玄妙，智非智， 天耳的聞通，聞不聞。 經歷了多少劫的辛勤，才求得大用， 而今的勢力，頓時超越了眾人。
善財童子第三十五次在眾會之中，參訪『普救眾生妙德主夜神』。 他兩眉之間放出光明，舒展……
【English Translation】 English version 'The Dharma Gate of Obstructing Darkness and Illuminating Light'. Attaining the 'Ground of Joy' (the first stage of a Bodhisattva's path).
Ode: The setting sun in the west emits light even in the night, As if the land of 'Kapilavastu' (the birthplace of Shakyamuni Buddha) shines with brilliance. Dense clouds and heavy fog spread across the flat land, Violent storms and torrential rain sweep through the vast expanse. Hanging the sun and moon in the darkness, Building bridges in dangerous places. Knowing that countless kalpas of practice are needed to achieve expedient means, Meeting today is truly a joyous occasion.
Sudhana visits the Bodhi field for the thirty-third time, consulting 'Purity Virtue Light Night-Shining Spirit'. He is proficient in the ten kinds of sacred wisdom, possesses the four Dhyana Samadhi minds, Deeply understands the majestic light of the Three Jewels, and discerns the Five Contemplations to Stop the Mind. Opens the door to renunciation, points out the right path, Obtains the 'Dharma Gate of Universal Wandering', and attains the 'Ground of Freedom from Defilement' (the second stage of a Bodhisattva's path).
Ode: Rejoicing that seeking a teacher does not require a distant search, Hearing the Dharma sounds without leaving the Bodhi field. Reflecting on the wonderful Dharma heard in the past, It is not as profound as the understanding gained tonight. The ten Dharma Gates perfect sacred wisdom, The distinctions of the four Dhyanas align with the mind of heaven.
Able to be both tranquil and wandering, The flower of freedom from defilement blooms towards Shaolin.
Sudhana, for the thirty-fourth time, does not leave the Bodhi field, consulting 'Joyful-Eyed Observing Beings Night-Shining Spirit'. Each of his pores can emit clouds of bodies, The appearances manifested are adaptable to circumstances, Able to interpret the minds of others, entering the ocean of liberation, Truly a rare event. Obtains the 'Dharma Gate of Great Power Universal Joy Banner', and attains the 'Ground of Radiance' (the third stage of a Bodhisattva's path).
Ode: The halls and chambers of various places are sufficient for practitioners to visit, Upon careful consideration, none are like you.
In every thought, the ocean of thoughts is born and generated, In every body, appearances are shown, manifesting clouds of bodies. The subtlety of the wisdom of others' minds, wisdom is not wisdom, The hearing penetration of the heavenly ear, hearing is not hearing. How many kalpas of diligence have been spent seeking great use, And now the power suddenly surpasses the multitude.
Sudhana, for the thirty-fifth time, in the midst of the assembly, consults 'Universally Saving Beings Wonderful Virtue Night-Shining Spirit'. Light is emitted from between his eyebrows, unfolding...
身濟頂。大人境界。知佛現時普焰出世妙眼發心。得調伏眾生法門。證焰慧地。
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贊 曰。
眉裡舒毫灌頂時 凈輪三昧合如之 論心境界重重現 說佛光明漸漸知 妙眼我身何有異 寶王慈氏更無疑 普賢普焰今何在 雪滿長空花滿枝
善財童子第三十六即道場中。參 寂靜音海主夜神。唸唸出生無邊大喜之心。發起無
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量大悲法藏法義。如雲如海。得出生廣大喜莊嚴法門。證現前地。
贊 曰。
百萬僧祇眾繞身 摩尼幢座涌蓮新 從來念念出生喜 發起心心觸處真 我見我觀無量境 成云成海有前因 略言師友逢多少 二剎如來是故人
善財童子三十七詣如來會中。參 守護一切城主夜神。普現色身演佛法藏。聞思修慧密赴群機。令諸含識守護心城。得甚深自在妙音法門。證難勝地。
贊 曰。
寶座光中普現身 又開佛藏濟生民 我觀法界無邊表 誰信陀羅有利人 行法名輪重演說 聞思修慧再宣陳
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【現代漢語翻譯】 現代漢語譯本： 身濟頂（灌頂）。大人境界（大人的境界）。知佛現時普焰出世妙眼發心（知道佛顯現時，普焰出世，以妙眼發菩提心）。得調伏眾生法門（獲得調伏眾生的法門）。證焰慧地（證得焰慧地）。 贊曰： 眉裡舒毫灌頂時，凈輪三昧合如之。 論心境界重重現，說佛光明漸漸知。 妙眼我身何有異，寶王慈氏更無疑。 普賢普焰今何在，雪滿長空花滿枝。 善財童子第三十六次在道場中，參訪寂靜音海主夜神（寂靜音海主夜神）。唸唸出生無邊大喜之心（唸唸生出無邊大喜之心）。發起無量大悲法藏法義（發起無量大悲法藏的法義），如雲如海。得出生廣大喜莊嚴法門（獲得出生廣大喜莊嚴法門）。證現前地（證得現前地）。 贊曰： 百萬僧祇眾繞身，摩尼幢座涌蓮新。 從來念念出生喜，發起心心觸處真。 我見我觀無量境，成云成海有前因。 略言師友逢多少，二剎如來是故人。 善財童子第三十七次詣如來會中，參訪守護一切城主夜神（守護一切城主夜神）。普現色身演佛法藏（普遍顯現色身，演說佛法寶藏）。聞思修慧密赴群機（以聞、思、修的智慧，秘密地適應眾生的根機）。令諸含識守護心城（使一切有情守護自己的心城）。得甚深自在妙音法門（獲得甚深自在妙音法門）。證難勝地（證得難勝地）。 贊曰： 寶座光中普現身，又開佛藏濟生民。 我觀法界無邊表，誰信陀羅有利人。 行法名輪重演說，聞思修慧再宣陳。
【English Translation】 English version: Body receives the crown of the head (initiation). The realm of a great person (the state of a great person). Knowing that when the Buddha appears, Puyan (Universal Flame) appears in the world, initiating the mind with wonderful eyes. Obtains the Dharma gate of taming sentient beings. Attains the Flame Wisdom Ground. Ode: When the white hair between the eyebrows emits light for initiation, the pure wheel Samadhi is in accordance with suchness. The realm of the mind is manifested layer upon layer, and the Buddha's light is gradually known. How is the wonderful eye different from my body? There is no doubt about the Treasure King Maitreya. Where are Samantabhadra and Puyan now? Snow fills the long sky and flowers fill the branches. Sudhana, on his thirty-sixth visit, in the Bodhimanda, called upon the Night Goddess Silent Sound Ocean (Shijing Yin Hai Zhu Ye Shen). In every moment, he gives rise to boundless joy. He initiates the Dharma meaning of the immeasurable great compassion Dharma treasury, like clouds and like the sea. He obtains the Dharma gate of giving rise to vast joy and adornment. He attains the Manifest Ground. Ode: A million asamkhya of monks surround the body, and new lotuses emerge from the Mani banner seat. From the beginning, joy is born in every moment, and the mind that arises is true in every place. I see and contemplate immeasurable realms, forming clouds and seas with past causes. Briefly speaking, how many teachers and friends are encountered? The Tathagatas of the two lands are old acquaintances. Sudhana, on his thirty-seventh visit, went to the assembly of the Tathagata and called upon the Night Goddess Protecting All Cities (Shouhu Yiqie Cheng Zhu Ye Shen). Universally manifesting colored bodies, she expounds the Buddha Dharma treasury. The wisdom of hearing, thinking, and cultivating secretly meets the needs of all beings. She causes all sentient beings to guard the city of their minds. She obtains the Dharma gate of the profound and unhindered wonderful sound. She attains the Difficult to Conquer Ground. Ode: In the light of the jeweled seat, bodies are universally manifested, and the Buddha treasury is opened again to benefit the people. I contemplate the boundless expanse of the Dharma realm; who believes that Dharani benefits people? The Dharma wheel of practice is repeatedly expounded, and the wisdom of hearing, thinking, and cultivating is proclaimed again.
妙音雖是胡家拍 韻出陽春雪曲新
善財童子第三十八詣佛會中。參 開敷木(本經作樹)花主夜神。隨心現身。普使知見蓮華覆合險難惡道。救拔有情令斷愛網。得出生廣大喜光明法門。證遠行地。
贊 曰。
闇里花生盡護歸 不令險路受驅馳
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愚迷羅網刀摧后 貪染稠林杵挫之 智慧山王騰化日 寶光明女發心時 算來已是經多劫 遠地相逢也深奇
善財童子第三十九詣道場中。參 大愿精進力救護眾生主夜神。隨機隨像。一身多身妙色妙智如日如月。普救罪人獲心眼凈。得教化眾生令生善根法門。證不動地。
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贊 曰。
太子當年救罪人 而今普現一多身 十千信士心離垢 百億那由眼絕塵 妙色瑩如秋色靜 智輪明似日輪新 寶光佛出林中后 又見曇華幾度春
善財童子第四十詣毗嵐園中。參 妙德圓滿主夜神。普觀十方一切佛降往劫乳母今
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朝園主。悟受生藏生如來家。得受生自
【現代漢語翻譯】 現代漢語譯本： 妙音雖是胡家拍，韻出陽春雪曲新
善財童子第三十八次前往佛會中，參訪開敷木花主夜神（Kāyaprasāriṇī-vikurvita-kusuma-prabhā-rātridevatā）。她隨順眾生的心念顯現身形，普遍使眾生知見蓮花覆蓋，脫離險難惡道，救拔有情眾生，使他們斷除愛慾之網，獲得出生廣大喜光明法門，證得遠行地（Dūraṅgama）。
贊 曰。
闇里花生盡護歸，不令險路受驅馳
愚迷羅網刀摧后，貪染稠林杵挫之 智慧山王騰化日，寶光明女發心時 算來已是經多劫，遠地相逢也深奇
善財童子第三十九次前往道場中，參訪大愿精進力救護眾生主夜神（Mahāpraṇidhānavīryabalavatī-trāṇajanatā-rātridevatā）。她隨機應變，隨眾生的根器顯現不同的形象，能以一身化為多身，她的妙色妙智如同日月般光明。普遍救度罪人，使他們獲得清凈的心眼，得到教化眾生，使他們生起善根的法門，證得不動地（Acala）。
贊 曰。
太子當年救罪人，而今普現一多身 十千信士心離垢，百億那由眼絕塵 妙色瑩如秋色靜，智輪明似日輪新 寶光佛出林中后，又見曇華幾度春
善財童子第四十次前往毗嵐園中，參訪妙德圓滿主夜神（Suprabhāsā-sampūrṇā-rātridevatā）。她普遍觀察十方一切諸佛降生，往昔是佛的乳母，如今是毗嵐園的主人。領悟受生藏，生於如來之家，得到受生自在。
【English Translation】 English version: The wonderful sound, though played on a barbarian's instrument, the tune is fresh like 'Yangchun Snow'.
Sudhana (Śreṣṭhidāraka) in his thirty-eighth pilgrimage, went to the Buddha's assembly and consulted Kāyaprasāriṇī-vikurvita-kusuma-prabhā-rātridevatā (The Night Goddess Spreading Flowers). She manifests bodies according to the minds of beings, universally enabling them to see the lotus covering and protecting them from dangerous and evil paths, rescuing sentient beings, causing them to cut off the net of love and desire, attain the Dharma gate of birth of vast joy and bright light, and realize the Dūraṅgama (Far-Going Ground).
Eulogy says:
Flowers bloom in the darkness, all protected and guided home, not allowing them to be driven on dangerous roads.
After the net of ignorance is destroyed by the sword, the dense forest of greed and attachment is crushed by the pestle. The King of Wisdom Mountain rises like the sun, when the Jewel Light Maiden aspires to enlightenment. Calculating, it has been many kalpas, it is deeply wonderful to meet in the Far-Going Ground.
Sudhana in his thirty-ninth pilgrimage, went to the Bodhimaṇḍa and consulted Mahāpraṇidhānavīryabalavatī-trāṇajanatā-rātridevatā (The Night Goddess Saving Beings with Great Vow and Vigorous Power). She adapts to circumstances and manifests different forms according to the capacities of beings, able to transform one body into many bodies, her wonderful form and wisdom are as bright as the sun and moon. She universally saves sinners, enabling them to obtain pure hearts and eyes, and attain the Dharma gate of teaching and transforming beings, causing them to generate good roots, and realize the Acala (Immovable Ground).
Eulogy says:
The prince saved sinners in the past, and now universally manifests one and many bodies. Ten thousand faithful ones have hearts free from defilement, hundreds of millions of nayutas have eyes free from dust. Her wonderful form is as clear as the stillness of autumn, her wheel of wisdom is as bright as the new sun. After the Jewel Light Buddha emerged from the forest, how many times have we seen the Udumbara flower bloom?
Sudhana in his fortieth pilgrimage, went to the Vīraṇa Garden and consulted Suprabhāsā-sampūrṇā-rātridevatā (The Night Goddess of Perfect Light). She universally observes the descent of all Buddhas in the ten directions, in the past she was the wet nurse of the Buddha, and now she is the master of the Vīraṇa Garden. She understands the womb of birth, born into the family of the Tathāgata, and attains freedom in receiving birth.
在法門。證善慧地。
贊 曰。
逢君直語受生因 便作如來家裡人 一念盡觀塵數佛 十方同看降威神 欲知今日園林主 便是當年乳母身 別有世間曾未見 一行一步一華新
善財童子第四十一詣法界講堂。參 釋種瞿波女。一萬宮神俱來迎贊現前法爾。過去因緣香牙園佛菩提種智。得觀察三昧海法門。證法雲地。
贊 曰。
因游法界講堂中 逢見瞿波女不同 盡說目前千萬事 又云塵劫許多功 法雲容曳舒群岳 教網張羅滿太空
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檢點人產生好笑 香牙園裡杏花紅
善財童子第四十二詣此世界中。參 佛母摩耶聖后。在大樓觀坐寶蓮華。色相端嚴威光顯著。唸唸佛出生生為母。得大愿智幻生法門。
贊 曰。
我又如何近問津 守堂羅剎再三陳
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遙看樓觀重重妙 忽見蓮華葉葉新 唸唸愿為諸佛母 生生示作女皇身 可憐心腹含容大 包盡微塵世界人
善財童子第四十三詣三十三天上。參 天主光天女。歷微塵劫事微塵佛。受持法語未曾忘失。有
【現代漢語翻譯】 現代漢語譯本： 在法門中，證得善慧地（Bodhisattva stage）。
贊偈說： 遇到您直截了當的講述眾生受生的因緣， 便成爲了如來家裡的人。 一念之間盡觀如微塵般眾多的佛， 十方世界一同瞻仰降伏威神。 想要知道今日園林的主人是誰？ 便是當年的乳母之身。 另有世間從未見過的景象， 每走一步都有一朵新花綻放。
善財童子第四十一次前往法界講堂，參訪釋種瞿波女（Gopa），一萬宮神一同前來迎接讚歎，顯現出本然如此的景象。過去因緣是香牙園的佛菩提種智。得到觀察三昧海法門，證得法雲地（Dharmamegha）。
贊偈說： 因為遊歷法界講堂之中， 遇到瞿波女與衆不同。 盡說眼前千萬件事， 又說塵劫以來許多功德。 法雲舒捲覆蓋群山， 教法之網張開遍佈太空。
檢點人產生了好笑的事情， 香牙園裡杏花正紅。
善財童子第四十二次前往此世界中，參訪佛母摩耶聖后（Maya），在大樓觀中坐在寶蓮華上，容貌端莊威嚴光芒顯著，唸唸之間都有佛出生，生生世世都作為佛的母親。得到大愿智幻生法門。
贊偈說： 我又該如何靠近詢問呢？ 守堂羅剎再三陳述。
遙看樓觀重重美妙， 忽然看見蓮華葉葉都新。 唸唸發願作為諸佛之母， 生生世世示現為女皇之身。 可敬的心胸含容廣大， 包容盡微塵般世界的人。
善財童子第四十三次前往三十三天之上，參訪天主光天女（Devi），經歷微塵劫來侍奉微塵般的佛，受持佛的法語從未曾忘記，擁有……
【English Translation】 English version: In the Dharma gate, he attained the Bhadramati-bhumi (stage of good wisdom).
A verse of praise says: Meeting you, who directly speaks of the causes of beings' birth, One then becomes a member of the Tathagata's (Buddha's) family. In a single thought, one fully beholds Buddhas as numerous as dust particles, The ten directions together gaze upon the descending majestic power. If you wish to know who is the master of the garden today, It is the wet nurse of that year. There is another scene never seen in the world, With each step, a new flower blooms.
Sudhana (boy of wealth) for the forty-first time went to the Dharma Realm Lecture Hall to visit the Shakyas' Gopa (cowherd girl), ten thousand palace deities came together to greet and praise, manifesting the Dharma as it is. The past cause and condition was the Buddha's Bodhi wisdom seed in the Fragrant Tusk Garden. He obtained the Samadhi Ocean Dharma Gate of Observation and attained the Dharmamegha-bhumi (cloud of dharma).
A verse of praise says: Because of wandering in the Dharma Realm Lecture Hall, Meeting Gopa, who is different from others. She fully speaks of the myriad things before one's eyes, And also says of the many merits of countless kalpas (aeons). The Dharma cloud gently extends over the mountains, The net of teachings is spread throughout the empty space.
Examining human life becomes a laughable matter, The apricot blossoms in the Fragrant Tusk Garden are red.
Sudhana for the forty-second time went to this world to visit the Buddha's mother, Holy Queen Maya (illusion), sitting on a jeweled lotus in a great tower, her appearance dignified and her majestic light prominent. In every thought, a Buddha is born, and in every life, she acts as a mother. He obtained the Dharma Gate of Great Vow Wisdom Illusory Birth.
A verse of praise says: How should I approach to inquire? The Rakshasa (demon) guarding the hall repeatedly states.
Looking from afar at the layers of wonderful towers, Suddenly seeing that each lotus leaf is new. In every thought, vowing to be the mother of all Buddhas, In every life, manifesting as the body of a queen. Pitiable is the heart's capacity, vast and inclusive, Encompassing all the people of the world as numerous as dust particles.
Sudhana for the forty-third time went to the Trayastrimsa Heaven (thirty-three heavens) to visit the Goddess Light (Devi), serving Buddhas as numerous as dust particles for countless kalpas, upholding the Buddha's teachings without ever forgetting, possessing...
益悲智無不現前。得無礙念清凈莊嚴法門。
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贊 曰。
三十三大天主天 不知何代結因緣 青蓮花界初心啟 妙月光中得意圓 勤苦已經無量劫 修持又覺有多年 閻浮界內人相問 諸法如今已現前
善財童子第四十四詣迦毗羅城。參 童子師遍友。即時指去不示一言。顯無法真法無
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得是得。空過此處未易前程。昔者聞名。今朝見面。
贊 曰。
萬里相尋自不言 卻云他得藝能全 求人忽若渾如此 是我平生豈偶然 傳道友方成妄說 說名師軌也虛傳 已傾肝膽尋知識 料得前頭必有緣
善財童子第四十五不離當處。參 善知眾藝童子。以無礙智窮世間藝。唱諸字母入諸法門。鳥獸音聲雲霞氣候。得善知眾藝菩薩字智法門。
贊 曰。
聞得吾師眾藝全 而今相見試敷宣 阿多波者言言諦 縒[牛*羅]迦陀字字詮 四十二門流佈后 三千世界古今傳
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大明一智如何也 雲散長空月
【現代漢語翻譯】 現代漢語譯本： 益發悲心和智慧沒有不顯現在眼前的時候。獲得無礙念清凈莊嚴法門。
贊曰： 三十三天的天主（天界之主）啊，不知是哪個時代結下的因緣？ 從青蓮花界開始啓發初心，在妙月光中得意圓滿。 勤苦修行已經經歷了無量劫，修持又覺得已經有很多年。 在閻浮界（我們所居住的這個世界）內人們互相詢問，諸法如今都已經顯現在眼前。
善財童子第四十四次前往迦毗羅城（釋迦牟尼佛的故鄉）。參訪童子師遍友（一位知識淵博的導師）。遍友立即指引方向，卻不發一言。這顯示了無法之法才是真法，真法是無法的道理。
得到就是得到，空過此處難以開啟前程。過去只是聽聞他的名聲，今天終於見面。
贊曰： 不遠萬里互相尋訪卻不說話，卻說他得到了全部的藝能。 求人如果都像這樣，我這一生難道是偶然？ 如果說傳道是朋友間的妄說，那麼名師的規範也是虛傳。 已經傾盡肝膽來尋訪善知識，料想前面一定還有因緣。
善財童子第四十五次不離開所處的地方。參訪善知眾藝童子（一位精通各種技藝的導師）。善知眾藝童子以無礙的智慧窮盡世間的技藝，唱誦各種字母進入各種法門。鳥獸的聲音、雲霞的氣候，都使他獲得了善知眾藝菩薩的字智法門。
贊曰： 聽說我的老師精通各種技藝，如今相見，請您嘗試宣講。 『阿多波者』，言語真實可信，『縒[牛*羅]迦陀』，字字都詮釋明白。 四十二字母門流佈之後，三千世界古今都在傳揚。
大光明智慧是什麼樣的呢？就像雲彩消散，長空中的月亮一樣。
【English Translation】 English version: Increasingly, compassion and wisdom are invariably present. He obtained the Dharma gate of unobstructed thought, purity, and adornment.
A Gatha: The lord of the thirty-three heavens (the ruler of the heavens), who knows in what age the karmic connections were formed? The initial aspiration was awakened from the realm of the blue lotus, and fulfillment was attained in the light of the wondrous moon. Diligently cultivating for countless kalpas, and feeling that practice has continued for many years. People in Jambudvipa (the world we live in) ask each other, and all Dharmas are now manifest before them.
Sudhana (a youth seeking enlightenment) for the forty-fourth time went to Kapilavastu (the birthplace of Shakyamuni Buddha). He visited the teacher of youths, Veprayu (a knowledgeable teacher). Veprayu immediately pointed the way but did not utter a word. This shows that the Dharma of no-Dharma is the true Dharma, and the true Dharma is the principle of no-Dharma.
To obtain is to obtain; passing through here makes it difficult to start the journey ahead. In the past, I only heard of his name; today, I finally meet him.
A Gatha: Traveling thousands of miles to seek each other without a word, yet saying that he has obtained all the arts and skills. If seeking people is always like this, is my life just a coincidence? If saying that transmitting the Dharma is just idle talk between friends, then the norms of a famous teacher are also falsely transmitted. Having exhausted my heart and soul to seek a wise teacher, I expect that there must be a karmic connection ahead.
Sudhana for the forty-fifth time did not leave where he was. He visited the youth, Samantabhadra (a teacher skilled in all arts). Samantabhadra exhausted the worldly arts with unobstructed wisdom, chanting various letters to enter various Dharma gates. The sounds of birds and animals, the clouds and weather, all enabled him to obtain the wisdom of letters of the Bodhisattva Samantabhadra.
A Gatha: Hearing that my teacher is proficient in all arts, now that we meet, please try to expound them. 'A-ta-po-ja', words are true and reliable; 'Sa-[niu*luo]-jia-tuo', every word is explained clearly. After the forty-two letter gates are spread, the three thousand worlds have transmitted them from ancient times to the present.
What is the great bright wisdom like? It is like the clouds dispersing, and the moon in the long sky.
正圓
善財童子第四十六詣婆呾那城。參 賢勝優婆夷。心自開解利樂眾生。眼耳鼻舌身意智性出生功德。普現光明。得無依處道場法門。
贊 曰。
自開自解自為人 便向紅塵利有情
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眼耳鼻含功德聚 舌身意現智光明 能生能出門庭靜 無盡無依境界清 會得道場圓滿處 一身鋒釰致昇平
善財童子第四十七詣沃田城。參 堅固解脫長者。百千萬劫十方佛所。勤求正法未曾休息。大師子吼大福智聚。得無著念清凈莊嚴法門。
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贊 曰。
精進人希懈怠多 師勤法道恰相和 十方佛所無休息 百劫身心有切磋 萬仞峰頭云去後 千尋松頂鶴來過 自憐處世間清凈 花落閑庭長綠莎
善財童子第四十八即此城中。參 妙月長者。不談法義。略示名字。顯無得中又無所得。
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即此無得又無得矣。是謂真得也。得凈智光明法門。
贊 曰。
妙月高人又指他 向時遍友也空過 翻思兩處語言少
【現代漢語翻譯】 現代漢語譯本 善財童子第四十六次前往婆呾那城（Bhadra），參訪賢勝優婆夷（Bhadrottama）。他的心自然開解，能夠利益和快樂眾生。他的眼、耳、鼻、舌、身、意、智性出生功德，普遍顯現光明，得到了無依處道場法門（Anāśraya-sthāna-bodhimaṇḍa-dharmamukha）。
讚頌說： 自己開悟，自己解脫，自己為人說法，便向紅塵中利益有情眾生。
眼、耳、鼻中包含功德聚集，舌、身、意顯現智慧光明。 能夠出生，能夠出門庭清靜，無盡無依境界清明。 領會道場圓滿之處，一身鋒利如劍，致使天下太平。
善財童子第四十七次前往沃田城，參訪堅固解脫長者（Dṛḍhamokṣa）。他在百千萬劫中，於十方佛所勤求正法，未曾休息。他如大師子吼，擁有大福智聚集，得到了無著念清凈莊嚴法門（Asakta-smṛti-viśuddha-alaṃkāra-dharmamukha）。
讚頌說： 精進的人稀少，懈怠的人眾多，老師的勤奮與佛法之道恰好相合。 在十方佛所沒有休息，百劫以來身心經歷許多磨礪。 萬仞高峰雲彩散去之後，千年松樹頂端有仙鶴飛來。 自憐身處世間卻能保持清凈，花朵飄落，空閑的庭院裡長滿綠色的莎草。
善財童子第四十八次就在此城中，參訪妙月長者（Su-candra）。妙月長者不談論法義，只是稍微顯示名字，顯示在無所得之中又沒有所得。
就在這無所得之中又沒有所得啊，這就是所謂的真得。得到了凈智光明法門（Viśuddha-jñāna-prabhāsa-dharmamukha）。
讚頌說： 妙月高人又指向其他地方，以前的善知識都白白錯過了。 反思這兩處語言很少，
【English Translation】 English version Sudhana visited Bhadrottama in Bhadra as his forty-sixth teacher. His mind naturally opened, enabling him to benefit and bring joy to sentient beings. From his eyes, ears, nose, tongue, body, mind, and intellect, meritorious qualities arose, universally manifesting light. He attained the Anāśraya-sthāna-bodhimaṇḍa-dharmamukha (the Dharma-gate of the Ground of Enlightenment of the State of No-support).
A verse in praise says: He awakens himself, liberates himself, and teaches others, then turns to the world to benefit sentient beings.
Eyes, ears, and nose contain a gathering of merits, tongue, body, and mind manifest the light of wisdom. Able to give birth, able to leave, the courtyard is quiet, endless and without reliance, the realm is clear. Comprehending the perfect place of the Bodhimaṇḍa, one's body is sharp as a sword, bringing peace to the world.
Sudhana visited Dṛḍhamokṣa in Wotian city as his forty-seventh teacher. For hundreds of thousands of kalpas, he diligently sought the true Dharma in the presence of the Buddhas of the ten directions, never resting. He roared like a great lion, possessing a great accumulation of merit and wisdom, and attained the Asakta-smṛti-viśuddha-alaṃkāra-dharmamukha (the Dharma-gate of Pure Adornment of Unattached Mindfulness).
A verse in praise says: Diligent people are rare, lazy people are many, the teacher's diligence and the path of Dharma are perfectly in harmony. In the presence of the Buddhas of the ten directions, there is no rest, for hundreds of kalpas, the body and mind have experienced much tempering. After the clouds have dispersed from the ten-thousand-foot peak, a crane comes to rest on the top of the thousand-fathom pine. Pitying himself for being in the world yet maintaining purity, flowers fall, and green sedge grows in the idle courtyard.
Sudhana visited Su-candra in this city as his forty-eighth teacher. Su-candra did not discuss the meaning of the Dharma, but merely indicated his name, showing that in non-attainment there is also no non-attainment.
In this non-attainment, there is also no non-attainment, this is what is called true attainment. He attained the Viśuddha-jñāna-prabhāsa-dharmamukha (the Dharma-gate of Pure Wisdom Light).
A verse in praise says: The noble Su-candra points to another, the previous good friends were all missed in vain. Reflecting on these two places, there are few words,
卻笑諸方路布多 悲焰明輝休語會 智光解脫是如何 君今不為通訊息 白玉無瑕自琢磨
善財童子第四十九詣出生城。參 無勝軍長者。垂示二法。而為開誘。見無量佛。得無盡藏。悟其所以。實亦省逕。得無盡相法門。
贊 曰。
迢遙遠入出生城 鬧市門頭話道情 多謝吾師言兩句 卻深思我路千程 得無量藏因誰悟 見盡高人合自明
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作夜松床秋夢起 一天星月照檐楹
善財童子第五十即此城南聚落。參 最寂靜婆羅門。發菩提心無有退轉。過現未來已退當退。隨意作為皆悉成滿。得誠愿語法門。
贊 曰。
城南聚落法門低 聞愿忻然意不迷
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過去以誠成解脫 未來因語得菩提 隨心隨處作為滿 無退無當旨趣齊 須信江南二三月 百花香里鷓鴣啼
善財童子第五十一詣妙意花城。參 德生童子有德童女。幻生智悲。緣相知見。無明煩惱。國土眾生。依正同空。悉皆如幻同。得菩薩幻住法門。
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【現代漢語翻譯】 卻笑諸方路布多， 悲焰明輝休語會，智光解脫是如何？ 君今不為通訊息，白玉無瑕自琢磨。 （譯文：嘲笑各處道路的鋪設繁多， 悲憫之火光明閃耀，停止言語的聚會，智慧之光解脫的道理是怎樣的？ 您現在不為我傳遞訊息，純潔無瑕的白玉要靠自己琢磨。） 善財童子第四十九次前往出生城，參訪無勝軍長者（Vimoksha-sena），長者垂示二法，以此開導誘掖善財童子，使之得見無量諸佛，獲得無盡法藏，領悟其中的道理，實在是抄了近路。善財童子因此證得了無盡相法門。 贊曰： 迢遙遠入出生城， 鬧市門頭話道情。 多謝吾師言兩句， 卻深思我路千程。 得無量藏因誰悟？ 見盡高人合自明。 （譯文：遙遠地進入出生城， 在熱鬧的市集門口談論道的情懷。 多謝我的老師說了兩句話， 卻讓我深深思考我未來的路途有千百里程。 獲得無量法藏是因為誰而領悟？ 見遍了高人自然應當明白。） 作夜松床秋夢起， 一天星月照檐楹。 （譯文：昨夜在松木床上，秋天的夢境升起， 滿天的星月照耀著屋檐。） 善財童子第五十次來到此城南邊的聚落，參訪最寂靜婆羅門（Atanta），婆羅門使善財童子發起菩提心，永不退轉，對於過去、現在、未來已經退轉和將要退轉的情況，都能隨意作為，全部圓滿。善財童子因此證得了誠愿語法門。 贊曰： 城南聚落法門低， 聞愿忻然意不迷。 過去以誠成解脫， 未來因語得菩提。 隨心隨處作為滿， 無退無當旨趣齊。 須信江南二三月， 百花香里鷓鴣啼。 （譯文：城南聚落的法門看似淺顯， 聽聞願力，內心歡喜而不迷惑。 過去因為真誠而成就解脫， 未來因為言語而獲得菩提。 隨心隨處，所作所為都圓滿， 沒有退轉，沒有將來的退轉，旨趣一致。 要知道江南二三月， 百花盛開的香氣中，鷓鴣在啼叫。） 善財童子第五十一次前往妙意花城，參訪德生童子（Sri Sambhava）和有德童女（Sri Mati）。他們示現幻化的生起，智慧和慈悲，通過因緣和合的表象而認知真諦，無明煩惱、國土眾生，依報和正報都如同虛空，全部如同幻化。善財童子因此證得了菩薩幻住法門。
【English Translation】 Laughing at the many paths laid out everywhere, The sorrowful flames shine brightly, cease the gatherings of words, what is the wisdom light of liberation? You now do not convey the message, The flawless white jade must be polished by oneself. (Translation: Mocking the numerous paths laid out everywhere, The flames of compassion shine brightly, cease the gatherings of words, what is the principle of liberation through the light of wisdom? You do not convey the message to me now, The pure and flawless white jade must be polished by oneself.) Sudhana (善財童子) made his forty-ninth pilgrimage to the City of Birth (Janaka-pura), where he visited the Elder Vimoksha-sena (無勝軍長者). The elder revealed two dharmas, using them to guide and enlighten Sudhana, enabling him to see countless Buddhas and obtain the inexhaustible treasury of dharma, understanding the reasons behind it, truly taking a shortcut. Sudhana thus attained the Gate of the Dharma of Inexhaustible Characteristics. Ode: Far away, entering the City of Birth, Talking about the feelings of the Way at the gate of the bustling market. Thank you, my teacher, for saying a few words, But it makes me deeply think about my path of thousands of miles. Who is it due to that one understands the inexhaustible treasury? Having seen all the great people, one should naturally understand. (Translation: Entering the City of Birth from afar, Talking about the feelings of the Way at the gate of the bustling market. Thank you, my teacher, for saying a few words, But it makes me deeply think about my path of thousands of miles. Who is it due to that one understands the inexhaustible treasury? Having seen all the great people, one should naturally understand.) Last night, on the pine bed, an autumn dream arose, A sky of stars and moon shone on the eaves. (Translation: Last night, on the pine bed, an autumn dream arose, A sky of stars and moon shone on the eaves.) Sudhana (善財童子) made his fiftieth pilgrimage to the village south of this city, where he visited the Most Silent Brahmin (Atanta). The Brahmin caused Sudhana to generate the Bodhi mind, never to regress. Regarding the past, present, and future situations of having regressed and about to regress, he could act at will, all completely fulfilled. Sudhana thus attained the Gate of the Dharma of Sincere Vows. Ode: The dharma gate in the village south of the city seems low, Hearing the vows, one is delighted and not confused. In the past, liberation was achieved through sincerity, In the future, Bodhi will be attained through speech. Acting at will, everywhere is fulfilled, No regression, no future regression, the purpose is the same. You must believe that in the second and third months of Jiangnan, The partridge sings in the fragrance of hundreds of flowers. (Translation: The dharma gate in the village south of the city seems shallow, Hearing the vows, one is delighted and not confused. In the past, liberation was achieved through sincerity, In the future, Bodhi will be attained through speech. Acting at will, everywhere is fulfilled, No regression, no future regression, the purpose is the same. You must believe that in the second and third months of Jiangnan, The partridge sings in the fragrance of hundreds of flowers.) Sudhana (善財童子) made his fifty-first pilgrimage to the City of Wonderful Intent Flowers (妙意花城), where he visited the Youth Sri Sambhava (德生童子) and the Maiden Sri Mati (有德童女). They manifested the arising of illusion, wisdom and compassion, recognizing the truth through the appearance of conditioned arising, ignorance, afflictions, lands, sentient beings, the dependent and the principal retributions are all like empty space, all like illusions. Sudhana thus attained the Gate of the Dharma of the Illusory Abiding of Bodhisattvas.
贊 曰。
德生有德兩和融 同幻同生意莫窮 同住同修成解脫 同悲同智顯靈功 同緣同想心冥契 同見同知道轉通 若要一產生佛果 毗盧樓閣在南中
善財童子第五十二詣毗盧藏樓閣。參 彌勒菩薩。佇立門前遠方而至。頂禮入觀妙境。
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重重映現。佛佛全彰。出已還閉。思議不及。得一生佛果三世境界法門。
贊 曰。
樓閣門前立片時 龍華師主遠方歸 不唯彈指觀深妙 又聽慈音語細微 理智行為身日月 菩提心是道樞機 許多境界何來去 萬里天邊一雁飛
善財童子第五十三詣佛會中。參 普賢菩薩。乘白象王處紅蓮座。一心親近咨聞法要。智悲圓滿。行愿功成。即獲佛德。顯同果海。得一切佛剎微塵數三昧法門。
贊 曰。
百一由旬摩頂歸 片心思見普賢師 堂堂現在紅蓮座 落落分明白象兒 沙劫智悲方滿日 微塵行愿正圓時
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佛功德海重宣說 愁見波濤轉渺渺
佛國禪師昔居龜寺。今在鳳城。觀善財童子參諸知識未有休期。咄直
【現代漢語翻譯】 現代漢語譯本： 贊曰：
德行與生命和諧交融，同在幻境中，生機無限，難以窮盡。 一同居住，一同修行，終能成就解脫，一同悲憫，一同智慧，彰顯不可思議的功用。 相同的緣分，相同的想法，心意暗合，相同的見解，相同的道理，智慧通達。 若想一生證得佛果，毗盧（Vairocana，意為光明遍照）樓閣就在南方。
善財童子第五十二次拜訪毗盧藏樓閣，參訪彌勒菩薩（Maitreya Bodhisattva，意為慈氏菩薩）。他佇立在門前，從遙遠的地方而來，頂禮膜拜，進入其中觀賞奇妙的境界。
重重疊疊地映現，諸佛完全彰顯。出來後門又關閉，思議無法企及。獲得一生證得佛果的三世境界法門。
贊曰：
在樓閣門前站立片刻，龍華（Nāgapuṣpa，彌勒菩薩成佛時所處的樹名）法會的主人從遠方歸來。 不僅彈指間觀賞到深奧玄妙，又聆聽到慈悲的聲音，細緻入微。 理智與行為如同日月般光明，菩提心（bodhicitta，意為覺悟之心）是道的樞紐。 許多境界從何而來，又往何處去？如同萬里天邊一隻孤雁飛翔。
善財童子第五十三次拜訪佛會，參訪普賢菩薩（Samantabhadra Bodhisattva，意為遍吉菩薩）。普賢菩薩乘坐著白象王，安坐在紅蓮花座上。善財童子一心親近，請教佛法要義。智慧與慈悲圓滿，修行與願力功成，隨即獲得佛的功德，顯現如同果海一般。獲得一切佛剎微塵數的三昧（samādhi，意為禪定）法門。
贊曰：
經過百一由旬（yojana，古印度長度單位）的遙遠路程，摩頂受記后歸來，一心只想見到普賢菩薩。 普賢菩薩堂堂正正地顯現在紅蓮花座上，清清楚楚地看到白象。 經歷如沙劫般漫長的時間，智慧與慈悲才像太陽一樣圓滿，經歷如微塵般細小的修行與願力，才真正圓成。
佛的功德如海般浩瀚，再次宣說，令人愁悶的是，只見波濤洶涌，無邊無際。
佛國禪師過去住在龜寺，現在住在鳳城。看到善財童子參訪各位善知識，沒有停止的期限。咄，直指人心！
【English Translation】 English version: A Gatha:
Virtue and life harmoniously blend, together in illusion, vitality boundless, inexhaustible. Dwelling together, cultivating together, ultimately achieving liberation, together in compassion, together in wisdom, manifesting inconceivable functions. Same affinity, same thoughts, minds secretly unite, same views, same principles, wisdom penetrates. If one wishes to attain Buddhahood in one lifetime, the Vairocana (meaning 'universally illuminating') Pavilion is in the South.
Sudhana (Śreṣṭhidāraka) for the fifty-second time visited the Vairocana Treasury Pavilion, calling on Maitreya Bodhisattva (meaning 'the benevolent one'). He stood before the gate, arriving from afar, prostrated and entered to view the wonderful realm.
Layer upon layer reflected, all Buddhas fully manifest. Once out, the door closes again, beyond the reach of thought. He obtained the Dharma gate of attaining Buddhahood in one lifetime, the realm of the three times.
A Gatha:
Standing for a moment before the pavilion gate, the host of the Nāgapuṣpa (the tree under which Maitreya will attain enlightenment) Assembly returns from afar. Not only snapping fingers to view the profound mystery, but also listening to the compassionate voice, subtle and minute. Reason and action are like the sun and moon, the Bodhicitta (meaning 'the mind of enlightenment') is the pivot of the Way. Where do so many realms come from, and where do they go? Like a lone goose flying across ten thousand miles of sky.
Sudhana for the fifty-third time visited the Buddha assembly, calling on Samantabhadra Bodhisattva (meaning 'universal worthy'). Samantabhadra Bodhisattva was riding the White Elephant King, seated on a red lotus throne. Sudhana single-mindedly drew near, inquiring about the essentials of the Dharma. Wisdom and compassion were complete, practice and vows accomplished, and he immediately obtained the Buddha's virtues, manifesting like an ocean of fruition. He obtained Dharma gates of samādhi (meaning 'concentration') as numerous as dust motes in all Buddha lands.
A Gatha:
After traveling a hundred and one yojanas (an ancient Indian unit of distance), returning after receiving the touch on the crown of the head, single-mindedly desiring to see Samantabhadra. Samantabhadra Bodhisattva appears dignified on the red lotus throne, the white elephant is clearly seen. After kalpas (an extremely long period of time) like sands, wisdom and compassion are like the full sun, after practices and vows as minute as dust, they are truly perfected.
The Buddha's ocean of merit is repeatedly proclaimed, what is distressing is seeing the waves turning vast and boundless.
Chan Master Foguo (Buddha Country) used to reside at Turtle Temple, now resides in Phoenix City. Seeing Sudhana calling on all good advisors, with no end in sight. 'Tut!' Directly pointing to the human mind!
下承當豁然。休歇大用現前。
贊 曰。
時光已是覺蹉跎 嗟爾平生跋涉多 五十餘人皆問訊 百重城郭盡經過
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而今到此休分別 直下承當得也么 忽若更雲南北去 分明雞子過新羅
【現代漢語翻譯】 現代漢語譯本： 當下承擔便會豁然開朗，停止一切活動，偉大的作用就會顯現。
讚頌說： 時光已經讓人覺得虛度，唉，你一生跋涉太多。 五十多人都來問候，重重城郭都已經過。
如今到了這裡，停止分別，直接承擔，能做到嗎？ 如果還說要向南北而去，那分明就是雞蛋運到新羅（Silla，古朝鮮國家）一樣多餘。
【English Translation】 English version: Immediately accepting, one will suddenly understand. Cease all activities, and the great function will manifest before you.
A verse in praise says: Time has already made one feel wasted; alas, you have traveled too much in your life. More than fifty people all come to inquire; you have passed through layer upon layer of city walls.
Now that you have arrived here, cease all discrimination. Directly accept; can you do it? If you still speak of going north or south, it is clearly as redundant as transporting eggs to Silla (an ancient Korean kingdom).