T45n1897_教誡新學比丘行護律儀

大正藏第 45 冊 No. 1897 教誡新學比丘行護律儀

No. 1897

翻刻教誡律儀敘

諸善律儀，佛家之柱石也；道品之樓觀，禪定之心城，皆基於此矣！南山大師，嘗著《行事鈔》若於卷，廣開毗尼之學風。然其文浩瀚，望洋難闖，故重編此書，以誘奘新學；文簡義深，行相條件提耳，指掌可謂至矣！牛門正定教院弦我上人，捐衣缽資翻刻之，佈於世。今復欲附其[車*集]版於我緣山，以施之乎四方。一日上人來謀于余，余嘉其志，重謀諸上座，上座允之，乃印刷之。則字畫鮮明、章句精正，頗為善本。古人曰：流通法者，莫若於印造。吁上人意蓋在於比歟！頃日，余應諸子之囑講此書，因粗攄其引，由爾。

安政戊午春正月　　　　緣山南溪圓海撰

教誡新學比丘行護律儀

終南山沙門道宣述

觀夫創入道門，未即閑其妙行。要遵承以法訓，方乃曉其律儀；事若闕于師承，持護冥然無準。故知不有教誡，行相誰宣；不有學人，軌模奚設！然釋迦行化，法本西天；自金口收光，言流東域。化教含其漸頓，灑定水於三千；制教輕重斯分，熏戒香于百億。律制五年依止，意在調伏六根；有智聽許離師，無智猶須盡壽。屢有初心在道，觸事未諳；曾

不尋其教章，於法每纏疑網。或非制而制，是制便違；或云我是大乘之人，不行小乘之法。如斯者眾，非一二三。此則內乖菩薩之心，外闕聲聞之行，四儀既無法潤，乃名枯槁眾生。若此等流，古今不絕。自非持法達士，孰能鑒之者哉！

時有學人，運情疏躁，求行者少，求解者多，于制儀門，極為浮漫。夫以不修禪那三昧，長乖真智之心；不習諸善律儀，難以成其勝行。是以古今大德，實為世者良田。凈業成於道儀，清白圓于戒品。氣高星漢，威肅風雲，德重丘山，名流江海；昂昂聳杰，秀學千尋；浩浩深慈，恩波萬頃；懷師子之德，現象王之威；人天贊承，龍神欽伏。實謂蒼生有感，世不空然；所以德焰聯輝，傳光靡絕，雅行堅操，真僧寶焉！予乃愧省下流，實懷慚于上德。準教纂斯清訓，以將呈誨未聞。夫戒律之宗，理有任持之志；遂使內自增其心善，外令儀軌可觀。凡諸行條件，錄之後，用光新學，並題序云。行相法都四百六十五條，在下具明。

入寺法第一(十一條)

一、到寺門外具威儀。二、入寺門禮拜，便跪說如常嘆佛。三、收坐具合掌曲躬，然後斂容，旁廊一邊，緩行直視。四、不得垂手，當有所畏。五、不得蹋殿塔影。六、逢尊宿，殿前不得禮拜。七、若入殿塔，當合掌右繞

【現代漢語翻譯】現代漢語譯本：不探求佛教的教義，在佛法上常常陷入疑惑的迷網。或者不是佛制定的卻說是佛制定的，是佛制定的卻違背。或者說『我是修習大乘佛法的人，不修習小乘佛法』。像這樣的人很多，不是一兩個。這便是內心違背了菩薩的心，外在缺少了聲聞的修行，四威儀（行、住、坐、臥）沒有佛法的滋潤，就叫做枯槁的眾生。像這樣的人，從古到今沒有斷絕。如果不是精通佛法的賢達之士，誰能夠辨別他們呢！當時有些學佛之人，心性浮躁，努力修行的人少，只求理解佛理的人多，對於戒律儀軌，非常輕率隨便。不修習禪定三昧，長久地違背了真正的智慧之心；不學習各種善的律儀，難以成就殊勝的修行。因此古今的大德，實在是世間的良田。清凈的行業成就於修道的儀軌，清白圓滿在於持戒的品行。他們的氣概高過星漢，威嚴震懾風雲，德行重如山丘，名聲流傳江海；高昂挺拔，像卓越的人才，學問深廣；浩瀚深厚的慈悲，恩澤廣佈；懷有獅子的德行，顯現象王的威嚴；人天讚美，龍神欽佩。實在是因為眾生有感應，世間不是空虛的。所以他們的德行光芒相連，傳承不絕，高雅的品行堅定不移，是真正的僧寶啊！我慚愧自己是下等之流，實在對上德懷有慚愧之心。依據佛教經典編纂這些清凈的訓誡，用來呈獻給那些還沒有聽聞的人。戒律的宗旨，在於有承擔和保持的志向，於是使內心增長善念，外在使儀軌可以觀瞻。凡是各種行為的條件，記錄在後面，用來光大新的學問，並且題寫序言。行相法總共有四百六十五條，在下面詳細說明。入寺法第一（十一條）一、到達寺廟門外，要具足威儀。二、進入寺廟門后禮拜，然後跪下說如平常一樣讚歎佛陀。三、收起坐具，合掌彎腰，然後收斂容貌，靠著走廊一邊，緩慢行走，眼睛直視前方。四、不得垂下手，應當有所敬畏。五、不得踩踏殿堂和佛塔的影子。六、遇到尊長，在殿前不得禮拜。七、如果進入殿堂或佛塔，應當合掌，從右邊繞行。

【English Translation】 English version: Those who do not seek the teachings, are often entangled in a web of doubts regarding the Dharma. They may claim something is a precept when it is not, or violate a precept that is. Or they may say, 'I am a practitioner of Mahayana (Great Vehicle), I do not practice the teachings of Hinayana (Small Vehicle).' There are many like this, not just one or two. This means that internally they contradict the mind of a Bodhisattva (Enlightenment Being), and externally they lack the practice of a Shravaka (Disciple of the Buddha); their four conducts (walking, standing, sitting, and lying down) are not nourished by the Dharma, and they are called withered beings. Such people have existed continuously from ancient times to the present. If not for a Dharma master who understands the Dharma, who can discern them! At that time, there were some Buddhist students who were impetuous and restless, few who sought to practice, and many who sought only to understand the doctrines. They were extremely casual and lax regarding the rules of conduct. Without cultivating Samadhi (meditative absorption), they strayed far from the mind of true wisdom; without learning the various precepts of good conduct, it is difficult to achieve supreme practice. Therefore, the great virtuous ones of ancient and modern times are truly the good fields of the world. Pure karma is achieved through the rituals of the path, and purity is perfected through the precepts. Their spirit soars above the stars, their majesty awes the wind and clouds, their virtue is as heavy as mountains, and their fame flows through the rivers and seas; towering and outstanding, their learning is profound; vast and deep is their compassion, their kindness extends to all; they possess the virtue of a lion, and manifest the majesty of an elephant king; humans and gods praise and support them, and dragons and spirits revere and submit to them. It is truly because sentient beings have a response, that the world is not empty. Therefore, the flames of their virtue are connected and shining, their transmission is continuous, their noble conduct is firm and unwavering, and they are truly treasures of the Sangha (Buddhist community)! I am ashamed of myself as a lower being, and truly feel ashamed before the superior virtues. Based on the Buddhist scriptures, I have compiled these pure instructions, to present them to those who have not yet heard them. The purpose of the precepts is to have the aspiration to uphold and maintain them, thus enabling one to increase goodness in one's heart and make one's conduct outwardly admirable. All the conditions for various practices are recorded below, to illuminate new learning, and a preface is written. There are a total of 465 articles on the characteristics of conduct, which are explained in detail below. Entering the Temple - Chapter One (Eleven Articles) 1. When arriving outside the temple gate, one must have proper deportment. 2. After entering the temple gate, bow in reverence, then kneel and recite the usual praises of the Buddha. 3. Put away the sitting cloth, bring your palms together, bow slightly, then compose yourself, walk slowly along one side of the corridor, looking straight ahead. 4. Do not let your hands hang down; you should have a sense of reverence. 5. Do not step on the shadows of the halls and pagodas. 6. When encountering a senior monk, do not bow in front of the hall. 7. If entering a hall or pagoda, one should bring one's palms together and circumambulate from the right.

，不得左轉。八、出殿門，隨頰舉足。九、涕唾須知屏處。十、須參禮尊宿。十一、須知大小便處。

在師前立法第二(六條)

一、不得直前立。二、不得直后立。三、不得太近。四、不得太遠。五、不得在高處立。六、不得上風立，當須對師額角七尺許立。

事師法第三(五十一條)

一、常瞻師顏色，勿令失意。二、凡至師所，當具威儀。三、在師前不得與同類人相禮。四、在師前不得受人禮拜。五、向師前問訊，當豫合掌曲躬。六、共師語不得爭勝。七、常須軟語。八、師語未了不得語。九、凡欲作事，要須咨白。十、師所教誨，常須隨順，不得違逆。十一、凡得教訓、當設禮謝。十二、若被呵罵，當須自責，軟語懺謝。十三、被師呵責，不得起瞋嫌心。十四、見師衣裳巾襪垢膩，白師洗濯令凈。十五、見師衣破，當縫補之。十六、整師鞋履，襞疊衣被。十七、先洗師缽，次洗己缽。十八、常須作意，不得喧笑。十九、不得在師前臥。二十、不得在師後起。二十一、凡欲入師房，至門先彈指，然後方入。二十二、平明三下鐘了，即問訊白事。二十三、於一切處避師坐，不得搪揬。二十四、若隨師行，不得喧笑，不得蹋師影，相去可七尺。二十五、奉教令當生慚愧，念修戒定以報師恩

【現代漢語翻譯】現代漢語譯本不得左轉。八、出殿門，隨著臉頰抬腳。九、鼻涕唾沫要知道避開人的地方。十、必須參拜有德行的僧人。十一、要知道大小便的地方。

在師父面前的規矩第二(六條)

一、不得直接站在師父前面。二、不得直接站在師父後面。三、不得太近。四、不得太遠。五、不得站在高處。六、不得站在上風處，應當面對師父額角七尺左右站立。

侍奉師父的規矩第三(五十一條)

一、經常觀察師父的臉色，不要讓師父不高興。二、凡是到師父那裡，應當具備威儀。三、在師父面前不得與同類人互相行禮。四、在師父面前不得接受別人的禮拜。五、向師父問訊，應當預先合掌彎腰。六、和師父說話不得爭強好勝。七、經常要輕聲細語。八、師父的話沒有說完不得插話。九、凡是想要做事，一定要請示稟告。十、師父所教誨的，經常要隨順，不得違逆。十一、凡是得到教訓，應當行禮感謝。十二、如果被呵斥責罵，應當自我反省，輕聲細語地懺悔感謝。十三、被師父呵斥責罵，不得生起嗔恨嫌棄的心。十四、見到師父的衣裳巾襪污垢油膩，告訴師父清洗乾淨。十五、見到師父的衣服破了，應當縫補。十六、整理師父的鞋子，疊好衣被。十七、先洗師父的缽，再洗自己的缽。十八、經常要用心，不得喧譁嬉笑。十九、不得在師父面前睡覺。二十、不得在師父之後起床。二十一、凡是想要進入師父的房間，到門前先彈指，然後才進入。二十二、天亮三下鐘聲結束，就問訊稟告事情。二十三、在一切地方避開師父的座位，不得碰撞。二十四、如果跟隨師父行走，不得喧譁嬉笑，不得踩師父的影子，相距大約七尺。二十五、奉行教令應當生慚愧心，念修戒定來報答師父的恩情。

【English Translation】 English version Do not turn left. 8. When exiting the hall, lift your foot along with your cheek. 9. Know to keep snot and saliva away from people. 10. You must pay respects to venerable monks. 11. Know the location of the toilet.

Rules for Standing Before the Teacher, Section Two (Six Rules)

Do not stand directly in front. 2. Do not stand directly behind. 3. Do not stand too close. 4. Do not stand too far away. 5. Do not stand in a high place. 6. Do not stand upwind; you should stand facing the teacher's forehead, about seven feet away.

Rules for Serving the Teacher, Section Three (Fifty-one Rules)

Always observe the teacher's expression, and do not let them be displeased. 2. Whenever you go to the teacher's place, you should have proper deportment. 3. Do not exchange greetings with people of your own kind in front of the teacher. 4. Do not receive bows from others in front of the teacher. 5. When greeting the teacher, you should first put your palms together and bow. 6. Do not argue with the teacher when speaking. 7. Always speak softly. 8. Do not speak before the teacher has finished speaking. 9. Whenever you want to do something, you must ask for permission. 10. You must always follow the teacher's instructions and not disobey them. 11. Whenever you receive instruction, you should offer thanks. 12. If you are scolded, you should blame yourself, and softly confess and thank the teacher. 13. Do not become angry or resentful when scolded by the teacher. 14. If you see that the teacher's clothes, scarves, or socks are dirty, tell the teacher to wash them clean. 15. If you see that the teacher's clothes are torn, you should mend them. 16. Arrange the teacher's shoes and neatly fold their clothes and bedding. 17. Wash the teacher's bowl first, then wash your own bowl. 18. Always be mindful and do not make noise or laugh. 19. Do not sleep in front of the teacher. 20. Do not get up after the teacher. 21. Whenever you want to enter the teacher's room, snap your fingers at the door first, and then enter. 22. After the third bell rings at dawn, immediately greet the teacher and report matters. 23. Avoid the teacher's seat in all places and do not bump into them. 24. If you are walking with the teacher, do not make noise or laugh, and do not step on the teacher's shadow; keep a distance of about seven feet. 25. When following instructions, you should feel ashamed and cultivate precepts, concentration, and wisdom to repay the teacher's kindness.

。二十六、聞師外歸，當出迎接。二十七、師從外歸，當須襞疊衣裳。二十八、師欲洗足，當具湯水拭巾。二十九、常掃師房院。三十、見師床有塵土，當掃去之。三十一、師常坐臥床，不得輒坐臥。三十二、凡入師房門，當旁門頰行，隨門頰舉足。三十三、揚門簾出入、當手承著門頰，勿令有聲，閉門戶不得作聲。三十四、凡下簾，不得懸放，當以手承下。三十五、凡上簾法，當從里卷，令兩頭齊。三十六、嚼楊枝洟唾，當屏處。三十七、不得令師瓶有宿水，此忌熱時。三十八、常令師瓶水滿，不得欠少。三十九、當具燈燭常知時。四十、冬月勿令師房闕火。四十一、夏月常為師曬暴薦席衣裳。四十二、不得向師前讒佞他人，說其過惡，死入地獄，極為過惡，深須誡之！廣如《智論》中說。四十三、在師前不得說無益之事。四十四、對師前不得抓癢。四十五、若欲欠呿，當以手遮口。四十六、不得對師著襪。四十七、不得對師洗足。四十八、向師前未遣坐，不得輒坐。四十九、向師前未令去，不得輒去。五十、師欲出寺，當具所須。五十一、師欲上堂，為師滌缽、看閉門戶等事。

在寺住法第四(三十一條)

一、不得強知他事，論他過非。二、不得入他諍事。三、不得傳他惡事。四、不得釘破墻壁。

【現代漢語翻譯】現代漢語譯本二十六、聽到師父從外面回來，應當出去迎接。二十七、師父從外面回來，應當幫忙疊好衣裳。二十八、師父要洗腳，應當準備好熱水和擦腳巾。二十九、經常打掃師父的房間和庭院。三十、看到師父的床上或坐具有塵土，應當掃乾淨。三十一、師父經常坐臥的床，不得隨意坐臥。三十二、凡是進入師父的房間，應當沿著門邊走，隨著門邊抬腳。三十三、掀開門簾出入時，應當用手扶著門框，不要發出聲音，關門時也不得發出聲音。三十四、凡是放下門簾，不得直接鬆手，應當用手扶著放下。三十五、凡是捲起門簾，應當從裡面捲起，使兩頭對齊。三十六、嚼楊枝（一種清潔牙齒的樹枝）或吐痰吐唾沫，應當避開師父。三十七、不得讓師父的瓶子里有隔夜的水，尤其是在天氣炎熱的時候。三十八、經常讓師父的瓶子里的水是滿的，不得缺少。三十九、應當準備好燈燭，經常注意時間。四十、冬天不要讓師父的房間缺少火（取暖）。四十一、夏天經常為師父晾曬坐墊、蓆子和衣裳。四十二、不得在師父面前讒言中傷他人，說別人的過錯，死後會墮入地獄，這是非常嚴重的過錯，必須深刻地告誡自己！詳細的說明在《智論》（《大智度論》）中有記載。四十三、在師父面前不得說沒有益處的事情。四十四、在師父面前不得抓癢。四十五、如果想打哈欠，應當用手遮住嘴巴。四十六、不得在師父面前穿著襪子。四十七、不得在師父面前洗腳。四十八、在師父面前沒有被允許坐下，不得隨意坐下。四十九、在師父面前沒有被允許離開，不得隨意離開。五十、師父要出寺院，應當準備好所需物品。五十一、師父要上堂（講經說法），為師父清洗缽（僧人使用的食器）、看管門戶等事情。

在寺住法第四（三十一條）

一、不得強行了解他人的事情，議論他人的過錯是非。二、不得介入他人的爭執。三、不得傳播他人的壞事。四、不得釘破墻壁。

【English Translation】 English version 26. When hearing that the teacher is returning from outside, one should go out to greet him. 27. When the teacher returns from outside, one should help fold his clothes. 28. When the teacher wants to wash his feet, one should prepare hot water and a towel. 29. One should regularly sweep the teacher's room and courtyard. 30. When seeing dust on the teacher's bed or seat, one should sweep it away. 31. One should not casually sit or lie on the bed where the teacher regularly sits or lies. 32. Whenever entering the teacher's room, one should walk along the side of the door, lifting one's feet along the door frame. 33. When lifting the door curtain to enter or exit, one should hold the door frame with one's hand to avoid making noise, and one should not make noise when closing the door. 34. Whenever lowering the curtain, one should not release it abruptly, but should lower it gently with one's hand. 35. Whenever rolling up the curtain, one should roll it from the inside, making sure both ends are aligned. 36. When chewing on a Yang branch (a tree branch used for cleaning teeth) or spitting, one should do so away from the teacher. 37. One should not allow the teacher's water bottle to contain overnight water, especially during hot weather. 38. One should always keep the teacher's water bottle full, without letting it be lacking. 39. One should prepare lamps and candles and always be mindful of the time. 40. During winter months, one should not let the teacher's room lack fire (for warmth). 41. During summer months, one should regularly sun-dry the teacher's cushions, mats, and clothes. 42. One should not slander others or speak of their faults in front of the teacher, as this leads to hell after death. This is a grave offense and must be deeply cautioned against! Detailed explanations can be found in the Zhi Lun (Mahaprajnaparamita-sastra). 43. One should not speak of useless matters in front of the teacher. 44. One should not scratch oneself in front of the teacher. 45. If one wants to yawn, one should cover one's mouth with one's hand. 46. One should not wear socks in front of the teacher. 47. One should not wash one's feet in front of the teacher. 48. One should not sit down casually in front of the teacher unless permitted to do so. 49. One should not leave casually in front of the teacher unless permitted to do so. 50. When the teacher wants to leave the monastery, one should prepare what is needed. 51. When the teacher wants to ascend the Dharma hall (to preach), one should wash the teacher's bowl (a monk's eating utensil), watch over the doors, and other such matters.

The Fourth Rule for Dwelling in a Monastery (Thirty-one Articles)

One should not forcefully inquire into the affairs of others or discuss their faults and wrongdoings.
One should not get involved in the disputes of others.
One should not spread the bad deeds of others.
One should not nail or break the walls.

五、不得書門戶及墻壁。六、見殿塔不凈，當掃令凈。七、行不得垂手。八、行不得左右顧視。九、行須長視，看地七尺，勿令蹋蟲蟻。十、若手把物，路逢尊宿，當放一處，如法問訊。十一、不得逾越籬墻，除會衣會夏等緣。十二、不得著木揬向尊宿前行立。十三、不得通肩被袈裟。十四、常須帶袈裟紐。十五、凡著履揬，先令腳根著地，勿使作聲。十六、洟唾常向屏處。十七、不得門閫上坐。十八、不得腳蹋門限。十九、不得入惡笑處。二十、于春夏秋冬，無切要事，不得遊行。二十一、不得惡口罵人，如經所說口業極重，切須慎之。二十二、不得瞋罵風雨。二十三、不得急行，當學牛王象王之步。二十四、廊下行，不得當其中道。二十五、行須旁一邊，是禮也。二十六、廊下行，不得高聲語笑。二十七、大小便須知處所。二十八、無緣事，不得入他房院。二十九、常須慈悲柔和善順，論云：夫言慈者，意在柔和。被他所惱，不生瞋恨。夫言悲者，意在饒益，善順物情。三十、凡出房院，不得衝突尊宿。三十一、廊下行，不得吟詠。

在院住法第五(五十五條)

一、常勤修正業，不得空譚世事。二、漉水法：初下水罐桶，先且動水令蟲散。三、須用三重密絹，細心濾水。四、水罐桶上下，不得搪著

【現代漢語翻譯】現代漢語譯本五、不得在門或墻壁上書寫。六、見到殿堂佛塔不乾淨，應當打掃乾淨。七、行走時不得雙手下垂。八、行走時不得左右張望。九、行走時須目光放遠，看前方七尺左右的地面，不要踩到蟲蟻。十、如果手裡拿著東西，路上遇到尊長，應當先放在一邊，然後如法問訊。十一、不得跨越籬笆墻，除非是會衣（縫製僧衣的集會）、會夏（安居）等特殊情況。十二、不得用木杖指著尊長在前面行走或站立。十三、不得袒露右肩披著袈裟。十四、經常需要繫好袈裟的鈕釦。十五、凡是穿鞋子或木屐，先讓腳後跟著地，不要發出聲音。十六、吐痰或擤鼻涕要面向隱蔽的地方。十七、不得坐在門檻上。十八、不得用腳踩門檻。十九、不得進入嬉笑打鬧的場所。二十、在春夏秋冬，沒有特別重要的事，不得*（原文缺失）。二十一、不得惡語罵人，如經書所說，口業極其嚴重，務必謹慎。二十二、不得嗔恨責罵風雨。二十三、不得急速行走，應當學習牛王、象王那樣穩重的步伐。二十四、在走廊下行走，不得走在中間。二十五、行走須靠一邊，這是禮儀。二十六、在走廊下行走，不得高聲談笑。二十七、小便要知道去合適的地方。二十八、沒有必要的事情，不得進入他人的房間或院落。二十九、經常需要慈悲柔和，和善順從。《論》中說：『所謂慈，意在柔和。即使被人惱怒，也不要生起嗔恨。所謂悲，意在饒益，和善順應萬物的情感。』三十、凡是走出房間或院落，不得衝撞尊長。三十一、在走廊下行走，不得吟詠歌唱。

在院住法第五（共五十五條）

一、經常勤奮修正自己的行業（指修行），不得空談世俗之事。二、漉水法（過濾水的方法）：初次放下水罐或水桶時，先攪動水，讓蟲子散開。三、必須使用三重細密的絹布，細心地過濾水。四、水罐或水桶的上下部分，不得碰撞。

【English Translation】 English version V. Do not write on doors or walls. VI. Upon seeing a hall or pagoda that is unclean, one should sweep it clean. VII. Do not walk with hands hanging down. VIII. Do not look left and right while walking. IX. When walking, one must look far ahead, observing the ground about seven feet in front, being careful not to step on insects or ants. X. If holding something in hand, and encountering a senior monk on the road, one should put it down in a suitable place and respectfully greet them according to the Dharma. XI. Do not cross over fences or walls, except for reasons such as 'hui yi' (robe-making assembly) or 'hui xia' (summer retreat). XII. Do not point a wooden staff towards a senior monk while walking or standing in front of them. XIII. Do not expose one shoulder while wearing the kasaya (袈裟, monastic robe). XIV. Always fasten the buttons of the kasaya. XV. Whenever wearing shoes or wooden clogs, first let the heel touch the ground, and do not make noise. XVI. Always spit or blow your nose in a secluded place. XVII. Do not sit on the threshold of a door. XVIII. Do not step on the threshold of a door. XIX. Do not enter places of frivolous laughter and play. XX. In spring, summer, autumn, and winter, without absolutely necessary matters, do not ** (missing text in original). XXI. Do not curse or scold others with harsh words. As the scriptures say, verbal karma is extremely heavy, so be very careful. XXII. Do not be angry and scold the wind and rain. XXIII. Do not walk quickly; one should learn the steady pace of the Ox King or Elephant King. XXIV. When walking in the corridor, do not walk in the middle of the path. XXV. One must walk to one side; this is proper etiquette. XXVI. When walking in the corridor, do not speak or laugh loudly. XXVII. When urinating, be sure to know the proper place. XXVIII. Without a valid reason, do not enter another's room or courtyard. XXIX. Always be compassionate, gentle, and compliant. The Treatise* says: 'The meaning of compassion lies in gentleness. Even if annoyed by others, do not give rise to anger. The meaning of pity lies in benefiting and kindly complying with the feelings of all beings.' XXX. Whenever leaving a room or courtyard, do not bump into senior monks. XXXI. When walking in the corridor, do not chant or sing.

The Fifth Rule for Living in the Monastery (55 items in total)

I. Always diligently cultivate one's proper practice (referring to spiritual practice), and do not idly discuss worldly affairs. II. The method of filtering water: When first lowering the water jar or bucket, first stir the water to disperse the insects. III. One must use three layers of fine, dense silk to carefully filter the water. IV. The upper and lower parts of the water jar or bucket must not collide.

井四邊。五、水桶上至井口，須如法澆洗水桶橫樑，然後把之拭暴令干。六、濾水時，桶從井口出，不得令水滴濾羅外。七、瀉水不得濺入盆水中，若有滴落，更須再濾。八、夏熱時經宿水則有蟲生，早朝取水，午時蟲生，彌須再濾。九、嚴冬有冰，不得早起濾水；水著濾羅，蟲則凍死。十、候日出暖時方濾水。其桶及羅，唯須表裡如意細淋，使蟲盡方休。濾水之法，行相極難，今且略說。十一、然乾枯柴竹，疑似有蟲，即須細破看之。十二、每須檢挍火燭，勿令失火。十三、若洗內衣，須拾去蟣虱。十四、洗足及襪，須用一盆。十五、洗凈衣盆，不得洗足及襪。十六、凡暴凈衣，不得安觸笐上。十七、凡濯衣，要用水瓶凈手，把其桶杓。十八、凡洗濯了，當用凈水蕩盆器令凈。十九、凡洗足了，須用水再淋手足令凈。二十、夏月熱時，用水盆了，當盪滌覆之令干；不得仰，仰即蟲生。二十一、于上中下座，常存禮節。二十二、于上中下座，不得出無義之語。二十三、不得譚話穢言。二十四、所作事業，勤問師義，求生慧解。二十五、常念老病死，策勤三業，行出世行。二十六、常懷慚愧，念報四恩，旁資三有。二十七、於三寶境，生難逢難值想。二十八、當觀四念處，約大小乘經論所明，于唸唸中，常加慈悲，發菩

【現代漢語翻譯】現代漢語譯本井邊四面都要保持清潔。五、從水井中打水上來，必須按照規定清洗水桶的橫樑，然後擦拭乾凈並使其徹底乾燥。六、過濾水時，水桶從井口提出，不能讓水滴落在過濾網之外。七、倒水時不能濺入盆中的水中，如果有水滴濺入，必須重新過濾。八、夏天炎熱時，隔夜的水容易生蟲，早上取的水，中午就可能生蟲，因此必須再次過濾。九、嚴冬結冰時，不要過早起來過濾水；如果水接觸到過濾網，蟲子會被凍死。十、等到日出天氣轉暖時再過濾水。水桶和過濾網，都要仔細地從裡到外清洗，直到確認沒有蟲子為止。過濾水的方法，實際操作非常困難，現在只能簡單地說一下。十一、對於乾燥的柴火和竹子，如果懷疑有蟲子，就要仔細劈開檢查。十二、經常檢查蠟燭等火源，不要引起火災。十三、如果清洗內衣，必須撿去蟣虱（jǐ shī，虱子的卵）。十四、洗腳和襪子，必須使用同一個盆。十五、洗乾淨衣服的盆，不能用來洗腳和襪子。十六、晾曬乾凈的衣服時，不要接觸到晾衣竿（笐，hàng）。十七、洗衣服時，要用水瓶倒水，用乾淨的手拿水桶和水瓢。十八、洗完衣服后，應當用乾淨的水沖洗盆和器皿，使其乾淨。十九、洗完腳后，必須用水再次沖洗手腳，使其乾淨。二十、夏天炎熱時，用完水盆后，應當清洗乾淨並倒扣使其乾燥；不能正放，正放容易生蟲。二十一、在上座、中座、下座，都要保持禮節。二十二、在上座、中座、下座，都不能說沒有意義的話。二十三、不能談論污穢的言語。二十四、所做的事情，要勤奮地向師父請教，尋求產生智慧的理解。二十五、經常想著衰老、疾病和死亡，努力修行身口意三業，行出世間的行為。二十六、經常懷著慚愧之心，想著報答四恩（父母恩、眾生恩、國土恩、三寶恩），同時幫助三有（欲有、色有、無色有）的眾生。二十七、對於三寶（佛、法、僧）的境界，生起難得遇到、難得值遇的想法。二十八、應當觀察四念處（身念處、受念處、心念處、法念處），根據大乘和小乘經論所闡明的，在每一個念頭中，都要增加慈悲心，發起菩提心。

【English Translation】 English version The four sides of the well should be kept clean. 5. When drawing water from the well, the crossbeam of the bucket must be washed according to the rules, then wiped dry and allowed to dry thoroughly. 6. When filtering water, the bucket should be taken out of the well, and water droplets should not fall outside the filter. 7. Do not splash water into the basin when pouring water; if there are any drips, it must be filtered again. 8. In hot summer, water left overnight will breed insects. If water is drawn in the early morning, insects may appear by noon, so it must be filtered again. 9. In severe winter with ice, do not get up early to filter water; if water touches the filter, the insects will freeze to death. 10. Wait until the sun rises and the weather warms up before filtering water. The bucket and filter should be carefully washed inside and out until all insects are gone. The method of filtering water is actually very difficult, and now I can only briefly describe it. 11. For dry firewood and bamboo, if you suspect there are insects, you must carefully split them open and check. 12. Regularly check candles and other sources of fire to prevent fires. 13. If washing underwear, you must pick off the nits (eggs of lice). 14. Washing feet and socks must be done in the same basin. 15. The basin used to wash clean clothes should not be used to wash feet and socks. 16. When drying clean clothes, do not let them touch the clothes drying rack. 17. When washing clothes, use a water bottle to pour water, and use clean hands to hold the bucket and ladle. 18. After washing clothes, you should rinse the basin and utensils with clean water to make them clean. 19. After washing your feet, you must rinse your hands and feet again with water to make them clean. 20. In hot summer, after using the water basin, it should be washed clean and turned upside down to dry; do not place it upright, as it will easily breed insects. 21. In upper, middle, and lower seats, always maintain etiquette. 22. In upper, middle, and lower seats, do not utter meaningless words. 23. Do not talk about filthy language. 24. For the work you do, diligently ask the teacher for guidance, seeking to generate wisdom and understanding. 25. Constantly think of old age, sickness, and death, diligently cultivate the three karmas (body, speech, and mind), and practice the path of transcending the world. 26. Always be ashamed and repentant, thinking of repaying the four kindnesses (kindness of parents, kindness of sentient beings, kindness of the country, and kindness of the Three Jewels), while helping sentient beings in the three realms of existence (desire realm, form realm, and formless realm). 27. Towards the realm of the Three Jewels (Buddha, Dharma, Sangha), generate the thought of being difficult to encounter and difficult to meet. 28. One should contemplate the Four Foundations of Mindfulness (mindfulness of body, mindfulness of feeling, mindfulness of mind, mindfulness of phenomena), according to what is explained in the Mahayana and Hinayana sutras and treatises, in every thought, increase compassion and generate Bodhicitta (the aspiration for enlightenment).

提之心。二十九、當護惜三寶物，不得損失。三十、濕缽不得安繩牀板床及席上。三十一、若有損費常住三寶物等，當倍備之。三十二、凡坐床，先看腳。若未平著地，不得輒坐。三十三、見繩牀板床在露地，當須收之。三十四、不得將好橙安日中曬藥物等。三十五、凡欲移坐床，不得拖曳，當須擎移。三十六、屋柱邪處，不得安水瓶。三十七、著袈裟常須帶紐。三十八、不得觸手捉袈裟。三十九、洗袈裟不得手按，亦不得腳蹋。四十、不得口含水噴袈裟。四十一、折袈裟不得口衘，亦不得腳蹋。四十二、不得坐著袈裟。四十三、凡欲把經，先須皂筴洗手。四十四、凈巾拭手，當暴令干。四十五、須知院內牀蓆觸凈，觸者當須凈之。四十六、凡所作務及洗漱，須著五條；若無，反披七條，許之。四十七、凡凈牀蓆，先去塵垢，須濕巾拭之。四十八、凡欲受藥茶及鹽，一切堪食之物，料量當吃取盡，逐時受之。不得多受令有殘宿，深須慎之！人多喜犯。四十九、凡用水杓，齊入水處是凈；常當把處是觸。若凈，不得把之。五十、若有病者，當慈心始終看之。房院有人睡時，不得打物作聲，及高聲語笑。五十一、若從外歸，院門或關，當復緩打，不得驚人。五十二、凡欲出院，當白院中僧令知去處。五十三、覺欲大小便，

【現代漢語翻譯】現代漢語譯本：提起正念。二十九、應當愛護珍惜三寶（佛、法、僧）之物，不得使其有所損失。三十、潮濕的缽不得放在繩床、板床以及蓆子上。三十一、如果損壞或浪費了常住三寶之物等，應當加倍賠償。三十二、凡是坐床，先要看床腳是否平穩。如果未平穩著地，不得隨意坐下。三十三、見到繩床、板床在露天，應當收起來。三十四、不得將好的橙子放在太陽下曬藥物等。三十五、凡是要移動坐床，不得拖拉，應當抬著移動。三十六、屋柱傾斜的地方，不得放置水瓶。三十七、穿著袈裟時，常常需要繫好鈕釦。三十八、不得用手直接觸控袈裟。三十九、清洗袈裟時不得用手按壓，也不得用腳踩踏。四十、不得口含水噴灑袈裟。四十一、摺疊袈裟時不得用口咬，也不得用腳踩踏。四十二、不得坐著袈裟。四十三、凡是要拿經書，先要用皂莢洗手。四十四、用乾淨的布巾擦手，應當暴曬使其乾燥。四十五、要知道寺院內的牀蓆哪些是乾淨的，接觸到不乾淨的東西應當清洗乾淨。四十六、凡是做事務以及洗漱，需要穿著五條袈裟；如果沒有，反披七條袈裟，也是允許的。四十七、凡是清潔牀蓆，先要去除塵垢，需要用濕布巾擦拭。四十八、凡是要接受藥物、茶以及鹽，一切可以食用的東西，估量著應當吃完，按時接受。不得多拿導致有剩餘，務必謹慎！很多人容易犯這個錯誤。四十九、凡是用水瓢，沒入水中的部分是乾淨的；通常手柄處是不乾淨的。如果是乾淨的水瓢，不得用手柄去拿。五十、如果有人生病，應當以慈悲心始終照顧他。房間里有人睡覺時，不得敲打東西發出聲音，以及大聲說話嬉笑。五十一、如果從外面回來，寺院的門已經關閉，應當放輕緩地敲打，不得驚擾他人。五十二、凡是要出寺院，應當告知院中的僧人，讓他知道去處。五十三、感覺到要大小便，

【English Translation】 English version: Maintain mindfulness. 29. You should cherish and protect the belongings of the Three Jewels (Buddha, Dharma, Sangha), and must not allow them to be damaged. 30. A wet bowl should not be placed on rope beds, wooden beds, or mats. 31. If you damage or waste the belongings of the permanent Three Jewels, you should compensate double the amount. 32. Whenever sitting on a bed, first check if the legs are stable. If they are not firmly on the ground, do not sit down casually. 33. When you see rope beds or wooden beds in the open, you should collect them. 34. Do not place good oranges in the sun to dry medicine, etc. 35. Whenever you want to move a bed, do not drag it, but lift and move it. 36. Do not place water bottles where the pillars of the house are leaning. 37. When wearing a 'kasaya' (袈裟, monastic robe), always fasten the buttons. 38. Do not touch the 'kasaya' (袈裟, monastic robe) directly with your hands. 39. When washing the 'kasaya' (袈裟, monastic robe), do not press it with your hands, nor step on it with your feet. 40. Do not spray the 'kasaya' (袈裟, monastic robe) with water from your mouth. 41. When folding the 'kasaya' (袈裟, monastic robe), do not bite it with your mouth, nor step on it with your feet. 42. Do not sit on the 'kasaya' (袈裟, monastic robe). 43. Whenever you want to hold a scripture, you must first wash your hands with 'zào jiá' (皂筴, soap pod). 44. Wipe your hands with a clean cloth, and expose it to the sun to dry. 45. You should know which beds and mats in the monastery are clean, and if they come into contact with unclean things, you should clean them. 46. Whenever doing chores or washing, you need to wear a five-strip 'kasaya' (袈裟, monastic robe); if you don't have one, wearing a seven-strip 'kasaya' (袈裟, monastic robe) inside out is allowed. 47. Whenever cleaning beds and mats, first remove the dust and dirt, and wipe them with a damp cloth. 48. Whenever you want to receive medicine, tea, and salt, and all edible things, estimate how much you should eat and take only that amount, receiving it at the appropriate time. Do not take too much, leaving leftovers, be very careful! Many people easily make this mistake. 49. Whenever using a water ladle, the part that goes into the water is clean; usually the handle is unclean. If it is a clean ladle, do not hold it by the handle. 50. If someone is sick, you should take care of them with compassion from beginning to end. When someone is sleeping in the room, do not make noise by hitting things, or speak and laugh loudly. 51. If you return from outside and the monastery gate is closed, you should knock gently, so as not to disturb others. 52. Whenever you want to leave the monastery, you should inform the monks in the monastery so that they know where you are going. 53. Feeling the need to urinate or defecate,

當須早去，不得臨時失則。五十四、須揖手把瓶，不得垂手，衣觸瓶底。五十五、凡關門戶，當鬚子細！不得疏慢，致有去失。

在房中住法第六(三十二條)

一、不得共大己五夏人同牀。二、與同類人共房，每須相護，勿令喧競。三、房中常作意更相問訊，須知大小。四、若有得失言語，即須乞歡喜，不得經宿，結其罪業。五、互相讚美，不得背相毀說。六、凡欲向余房院，白同房人令知去處。七、折七條須預前著五條。八、若脫五條，則須著七條，不得離處。九、凡欲持火入房，至門外預告房內人知，云火欲入。十、凡欲滅燈火，不得口吹。十一，欲滅燈火，須問同房人，更用燈否？十二、房中及並房人已臥，讀書不得出聲。十三、凡慾念誦，不得高聲。十四、己是下座，苦事先作。十五、凡是好事，先推上座，益讓如海板比丘法。十六、不得譚話不善之事。十七、不得互相譏諷，習誦戲論之法。十八、不得拾蟣虱放房中地上，當用綿絮裹之，安穩便處。十九、行住坐臥出入，袈裟亦須近身。二十、設令大小出入，袈裟亦須近身。二十一、臥須安枕，不得污席。二十二、臥須右脅著牀蓆面，當看外不得看壁。二十三、不得仰身累足，左脅而臥。二十四、臥不得赤體。二十五、臥不得三衣致腳后。二

【現代漢語翻譯】現代漢語譯本應當及早離開，不要臨時出錯。五十四、必須拱手拿著缽，不能垂著手，讓衣服碰到缽底。五十五、凡是關門，應當仔細！不要疏忽怠慢，導致遺失東西。

在房中居住的方法第六（三十二條）

一、不得與戒臘超過自己五年的人同牀。二、與同類人同住一間房，必須互相照應，不要喧譁爭吵。三、在房中經常有意互相問候，要知道長幼尊卑。四、如果有了不愉快的話語，就必須請求對方歡喜原諒，不得過夜，結下罪業。五、互相讚美，不得背後互相詆譭。六、凡是想要去其他房院，要告訴同房的人，讓他知道去處。七、如果脫去七條衣，必須預先穿上五條衣。八、如果脫去五條衣，則必須穿上七條衣，不得離開住所。九、凡是想要拿著火進入房間，在門外預先告知房內的人，說『火要進來了』。十、凡是想要熄滅燈火，不得用口吹。十一、想要熄滅燈火，必須問同房的人，是否還要用燈？十二、房中以及隔壁房間的人已經睡下，讀書不得出聲。十三、凡是想要念誦，不得高聲。十四、自己是下座，辛苦的事情先做。十五、凡是好事，先推讓給上座，謙讓如同海板比丘的法則。十六、不得談論不好的事情。十七、不得互相譏諷，學習誦讀戲論之法。十八、不得撿起虱子放在房間地上，應當用棉絮包裹，放在安全的地方。十九、行走、站立、坐臥、出入，袈裟也必須靠近身體。二十、即使大小便出入，袈裟也必須靠近身體。二十一、睡覺必須用枕頭，不得弄髒蓆子。二十二、睡覺必須右脅貼著牀蓆面，應當看向外面，不得看墻壁。二十三、不得仰身伸直雙腿，左脅而臥。二十四、睡覺不得赤身裸體。二十五、睡覺不得將三衣放在腳后。

【English Translation】 English version You should leave early and not make mistakes at the last minute. 54. You must hold the bowl with your hands clasped, not with your hands hanging down, allowing your robe to touch the bottom of the bowl. 55. Whenever closing doors, you must be careful! Do not be negligent, causing things to be lost.

The Sixth Method of Dwelling in a Room (Thirty-two Articles)

Do not share a bed with someone who is five years your senior in monastic age (summer years). 2. When sharing a room with people of the same kind, you must protect each other and not allow noisy disputes. 3. In the room, always intentionally greet each other and be aware of seniority. 4. If there are unpleasant words, you must ask for forgiveness and not let it linger overnight, creating karmic offenses. 5. Praise each other and do not slander each other behind their backs. 6. Whenever you want to go to another room or courtyard, inform your roommate so they know where you are going. 7. If you take off the seven-part robe, you must put on the five-part robe beforehand. 8. If you take off the five-part robe, then you must put on the seven-part robe and not leave the premises. 9. Whenever you want to bring fire into the room, inform the people inside the room outside the door, saying, 'Fire is coming in.' 10. Whenever you want to extinguish a lamp, do not blow it out with your mouth. 11. If you want to extinguish a lamp, you must ask your roommate if they still need the light. 12. When people in the room and adjacent rooms have already gone to sleep, do not read aloud. 13. Whenever you want to chant, do not do so loudly. 14. If you are of lower seniority, do the hard work first. 15. For all good things, defer to those of higher seniority first, yielding like the example of the Haiban (sea plank) Bhikshu (monk) principle. 16. Do not talk about unwholesome matters. 17. Do not ridicule each other or practice reciting frivolous teachings. 18. Do not pick up lice and put them on the floor of the room; you should wrap them in cotton and place them in a safe place. 19. Whether walking, standing, sitting, lying down, entering, or exiting, the Kasaya (袈裟, monastic robe) must be kept close to the body. 20. Even when going in and out for urination or defecation, the Kasaya (袈裟, monastic robe) must be kept close to the body. 21. When sleeping, you must use a pillow and not soil the mat. 22. When sleeping, you must lie on your right side with your body facing the mat, and you should look outwards, not at the wall. 23. Do not lie on your back with your legs stretched out, but lie on your left side. 24. Do not sleep naked. 25. Do not place the three robes behind your feet when sleeping.

十六、行住坐臥，不得思惟惡事。二十七、夜臥當念明相。二十八、夏中薦席衣裳須曬暴。二十九、凡掛鞋履，不得過人頭，致人面上。三十、緣身衣裳須凈潔，勿令垢膩及污氣。三十一、不得露然燈燭。三十二、房中常須凈潔，不得狼籍。

對大己五夏阇梨法第七(二十二條)

一、對大己五夏阇梨，須帶袈裟紐。二、不得通肩被袈裟。(經云：比丘對佛僧及上座，不得通肩披袈裟，死入鐵鉀地獄。)三、不得邪腳倚立。四、不得垂手立。五、不得非時喧笑。六、立如前事師法。七、若有教誡，當須設禮。八、須作謙卑心。九、對人不得抓瘡。十、不得對人前洟唾。十一、不得對人嚼楊枝。十二、未喚坐不得輒坐。十三、不得共同床坐。十四、不得坐大己五夏人常坐臥處床。十五、夫五夏已上即阇梨位，十夏已上是和尚位，切須知之。十六、尊人喚坐，須合掌曲躬，然後乃坐。十七、坐不得無禮，自恣倚東西。十八、若有所言語，須謙下，不得取上分。十九、不得張口欠呿，當以手遮之。二十、不得以手埒面。二十一、不得大噓氣作聲。二十二、坐當須端身定住。

二時食法第八(六十條)

一、聞三下鐘，即須息務，先且出入。二、先用皂莢洗手令凈。三、凡所著裙，不得太高，不得太

【現代漢語翻譯】現代漢語譯本十六、行走、站立、坐著、躺臥時，不得思慮邪惡之事。二十七、夜晚睡覺時應當憶念光明之相。二十八、夏天使用的蓆子和衣裳需要曬太陽。二十九、凡是懸掛鞋子，不得高於人的頭部，以免對著人的面部。三十、貼身的衣裳必須乾淨整潔，不要使其沾染污垢和油膩之氣。三十一、不得裸露點燃的燈燭。三十二、房間里經常需要保持乾淨整潔，不得雜亂無章。

對大己五夏阇梨法第七(二十二條)

一、面對大己五夏（Daji Wuxia，指受戒五年以上的僧人）的阿阇梨（Achali，梵文，意為導師），必須佩戴袈裟紐。二、不得袒露右肩披袈裟。（經書中說：比丘面對佛、僧眾以及上座，不得袒露右肩披袈裟，否則死後會墮入鐵鉀地獄。）三、不得歪著腳斜靠站立。四、不得雙手下垂站立。五、不得在不適當的時候喧譁嬉笑。六、站立時如同之前侍奉師長的方法一樣。七、如果有教誨，應當行禮。八、必須保持謙卑之心。九、不得在人面前抓撓瘡疥。十、不得在人面前吐痰。十一、不得在人面前嚼楊枝（Yangzhi，一種清潔牙齒的樹枝）。十二、沒有被叫到坐下，不得擅自坐下。十三、不得與（阿阇梨）同牀而坐。十四、不得坐在大己五夏之人經常坐臥的床鋪上。十五、凡是受戒五年以上即是阿阇梨的地位，受戒十年以上是和尚（Heshang，梵文Upadhyaya，意為親教師）的地位，務必要知道。十六、尊長叫你坐下，必須合掌彎腰，然後才坐下。十七、坐下時不得無禮，隨意地靠向東西兩邊。十八、如果有所言語，必須謙虛謹慎，不得爭搶上風。十九、不得張大嘴巴打哈欠，應當用手遮擋。二十、不得用手支撐臉頰。二十一、不得大聲嘆氣。二十二、坐著的時候應當端正身體，保持穩定。

二時食法第八(六十條)

一、聽到三下鐘聲，就必須停止事務，先處理出入之事。二、先用皂莢（Zaojia，一種清潔用品）洗手，使其乾淨。三、凡是所穿的裙子，不得太高，不得太

【English Translation】 English version 16. While walking, standing, sitting, or lying down, one must not contemplate evil matters. 27. When going to sleep at night, one should remember the aspect of brightness. 28. In summer, mats and clothing should be exposed to the sun. 29. Whenever hanging shoes, they must not be above people's heads, so as not to face people's faces. 30. Clothing worn close to the body must be clean and tidy, and not be allowed to become soiled or greasy, or have a foul odor. 31. Lamps and candles must not be left burning exposed. 32. The room must always be kept clean and tidy, and not be messy.

The Seventh Rule Regarding the Achali (Achali, Sanskrit, meaning teacher) of Daji Wuxia (Daji Wuxia, refers to monks who have been ordained for more than five years) (22 items)

When facing an Achali of Daji Wuxia, one must wear a kasaya (Kasaya, a Buddhist robe) button.
One must not expose the right shoulder when wearing the kasaya. (The sutras say: A bhiksu (Bhiksu, a Buddhist monk) must not expose the right shoulder when facing the Buddha, the Sangha (Sangha, the Buddhist community), or senior monks, or he will be reborn in the Iron Shell Hell after death.)
One must not lean while standing with crooked feet.
One must not stand with hands hanging down.
One must not laugh and joke at inappropriate times.
Stand as one would when serving a teacher.
If there is instruction, one should offer a salutation.
One must maintain a humble mind.
One must not scratch sores in front of others.
One must not spit in front of others.
One must not chew on a Yangzhi (Yangzhi, a kind of twig used for cleaning teeth) in front of others.
One must not sit down without being asked to sit.
One must not sit on the same bed (as the Achali).
One must not sit on the bed where the Daji Wuxia person usually sits or lies.
Anyone who has been ordained for more than five years is in the position of Achali, and anyone who has been ordained for more than ten years is in the position of Heshang (Heshang, Sanskrit Upadhyaya, meaning preceptor), so be sure to know this.
When a senior person asks you to sit, you must put your palms together and bow, and then sit down.
One must not sit impolitely, leaning casually to the east or west.
If there is something to say, one must be humble and cautious, and not try to take the upper hand.
One must not yawn with an open mouth, but should cover it with one's hand.
One must not support one's face with one's hand.
One must not sigh loudly.
When sitting, one must sit upright and still.

The Eighth Rule Regarding Eating at Two Times (60 items)

Upon hearing the third bell, one must stop one's affairs and first attend to matters of entering and exiting.
First, wash your hands with Zaojia (Zaojia, a kind of cleaning product) to make them clean.
All skirts worn must not be too high, and must not be too

低，常須齊整，可齊腳踝。四、著七條，當令橫披，共衣領齊，直下臂上半覆肩膊。五、欲把缽上堂，又須凈手，于巾上拭手令干，中指夾巾。六、至堂食未了已前，常須護手指面及掌，不得觸，設使堂頭把經，手不勞更洗，但以香凈即得。七、其缽盂外，三分之中，二分向上為凈，下一分為觸。八、凡把缽滌盪，瀉水不得高，當須曲腰低頭瀉水，令缽去地一側手。九、若令童行過缽，亦同比丘夾巾之法，不得把巾；令童行捧缽，過生極多，不能繁述，人多犯此。若單令過缽，自夾巾彌善。十、待斂鐘聲發，即如法夾巾把缽，令匙柄向身。十一、把缽不得太高，不得太低，則當胸。十二、須離尊宿門前，當旁廊柱，不得在廊中心行；又不得喧笑。十三、不得共上座並行，須讓上座向前行。十四、行須直視地七尺。十五、不得急行，當庠序令威儀可觀。十六、初入食堂，隨門頰舉足，出時亦爾。十七、至所坐處，先放巾，次放缽，後手指夾取鞋履安床下。十八、當抽坐具開張，亦用指夾。十九、禮拜收坐具，即上床坐，不得在地而跪及在地立；必若鐘聲欲斷，乃可且立，不得跪地。二十、凡上床坐待鐘斷，不得留坐具致床前席上。二十一、凡欲上床，不得露腳踝。二十二、坐時不得令內衣出。二十三、入堂未斂鐘聲，禮

【現代漢語翻譯】現代漢語譯本一、褲子要保持整潔，長度可以到腳踝。二、穿七條袈裟時，應當橫披，與衣領對齊，從肩膀直下覆蓋手臂上半部分。三、想要拿著缽上堂，必須先洗凈手，用巾擦乾，中指夾著巾。四、在食堂用餐結束前，要經常保護手指、面部和手掌，不要觸控。如果堂頭拿著經書，手就不需要再洗，用香薰凈即可。五、缽盂外側，三分之二向上為凈，下三分之一為觸。六、凡是拿著缽清洗，倒水時不能太高，必須彎腰低頭倒水，讓缽離地一側手的高度。七、如果讓童行傳遞缽，也像比丘夾巾的方法一樣，但童行不用拿巾；讓童行捧缽，過失非常多，不能一一詳述，很多人都犯這個錯誤。如果只是傳遞缽，自己夾巾更好。八、等待收斂鐘聲響起，就如法夾巾拿缽，讓匙柄朝向自己。九、拿缽不能太高，也不能太低，位置應當在胸前。十、必須遠離尊宿的門前，在旁邊廊柱處行走，不能在走廊中心行走；也不得喧譁嬉笑。十一、不得與上座並行，必須讓上座先走。十二、行走時要直視前方七尺的地面。十三、不得快步行走，應當從容不迫，使威儀可觀。十四、初入食堂，要隨著門邊抬腳，出去時也是如此。十五、到達座位處，先放下巾，再放下缽，然後用手指夾取鞋子放在床下。十六、展開坐具時，也要用手指夾取。十七、禮拜后收起坐具，就上床坐，不得在地上跪拜或站立；如果鐘聲快要停止，可以暫時站立，但不得跪在地上。十八、凡是上床等待鐘聲停止，不得將坐具留在床前蓆子上。十九、凡是上床，不得露出腳踝。二十、坐著時不得讓內衣露出來。二十一、入堂后未收斂鐘聲時，禮拜……

【English Translation】 English version 1. Trousers should always be neat and tidy, and the length can reach the ankles. 2. When wearing the seven-piece Kesa (袈裟, a Buddhist monastic robe), it should be draped horizontally, aligned with the collar, and extend straight down to cover the upper half of the arm and shoulders. 3. If you want to bring the Patra (缽, alms bowl) to the hall, you must first wash your hands and dry them with a towel, holding the towel with your middle finger. 4. Before finishing the meal in the dining hall, you should always protect your fingers, face, and palms, and avoid touching them. If the abbot is holding a Sutra (經, Buddhist scripture), the hands do not need to be washed again, but can be purified with incense. 5. On the outside of the Patra, two-thirds upwards is considered pure, and the lower one-third is considered touched. 6. Whenever washing the Patra and pouring water, do not pour it too high. You must bend down and lower your head to pour the water, keeping the Patra one hand's width from the ground. 7. If you ask a novice to pass the Patra, they should use the same method as a Bhiksu (比丘, Buddhist monk) holding a towel, but the novice does not need to hold the towel; having a novice hold the Patra involves many faults, which cannot be described in detail, and many people commit this error. If it is just passing the Patra, it is better to hold the towel yourself. 8. Wait for the closing bell to ring, then hold the Patra with the towel in the proper manner, with the handle of the spoon facing you. 9. Do not hold the Patra too high or too low; it should be at chest level. 10. You must stay away from the front of the Venerable's door and walk along the side corridor pillars, not in the center of the corridor; also, do not make noise or laugh. 11. Do not walk alongside a senior monk; you must let the senior monk go first. 12. When walking, look straight ahead at the ground seven feet away. 13. Do not walk quickly; you should walk calmly and gracefully, making your demeanor respectable. 14. When first entering the dining hall, lift your foot along the side of the door, and do the same when leaving. 15. When you reach your seat, first put down the towel, then put down the Patra, and then use your fingers to pick up your shoes and place them under the bed. 16. When unfolding the sitting cloth, also use your fingers to pick it up. 17. After bowing and putting away the sitting cloth, sit on the bed. Do not kneel or stand on the ground; if the bell is about to stop ringing, you may stand temporarily, but do not kneel on the ground. 18. Whenever you get on the bed to wait for the bell to stop ringing, do not leave the sitting cloth on the mat in front of the bed. 19. Whenever you get on the bed, do not expose your ankles. 20. When sitting, do not let your underwear show. 21. When entering the hall before the closing bell rings, bow...

拜且收坐具上床坐，不得令衣服垂著床緣。二十四、行香時，不得籠手，須出手合掌，不得語笑。二十五、不得輒剩索飲食。二十六、若當次唱禮，須一佛一禮，不得太急太緩，令須得所。二十七、當次作梵，須盡偈贊，不得半梵；人眾少時，亦須盡其偈贊，不得略。二十八、若違僧制，聞白椎聲即下，不得違拒。二十九、當須收攝橫帔，不得坐著袈裟。三十、開食巾邊，指甲不得觸著指面。三十一、敷食巾時，令與床榪緣齊。三十二、碗缽常須離膝巾，不得安手致膝上。三十三、不得傾缽中水瀝滴床前。三十四、凡所受食，須令碗缽離床。三十五、凡所吃食，不得太急，猶如餓人；又須把缽碗就口；又不得食滿頰邊，如獼猴藏。三十六、凡所受食須仰手。三十七、凡所受食，不得把匙箸于凈人手中自抄撥取。三十八、不得過匙箸與凈人，令于僧食器中取食。三十九、凡欲受食，有疑當作漫心。言漫心者：如早朝受粥，恐凈人錯唱，當作念一切粥皆受。餘一切食皆受類然。四十、凡欲受食，若作克心受，得食了心境相違，食不成受。更須重受，方乃得成。言克心者，如受豉粥，受了乃是豆粥，名心境相違。四十一、凡欲受食，凈人抖擻餅屑及以菜汁等，迸落碗器中，必須更受。四十二、凡欲出生粥，不得令凈匙拄著凈

【現代漢語翻譯】現代漢語譯本二十四、拜訪時應先整理好坐具，然後上床就坐，不要讓衣服垂到床邊。二十五、行香時，不要把手籠在袖子里，必須伸出手來合掌，不要說話嬉笑。二十六、不要隨意多要飲食。二十七、如果輪到唱禮，必須一佛一禮，不要太快也不要太慢，要恰到好處。二十八、如果輪到作梵（指唱誦梵唄），必須唱完所有的偈贊，不要唱一半就停止；即使人少的時候，也必須唱完所有的偈贊，不能省略。二十九、如果違反僧團的規定，聽到白椎（指敲椎 signaling the end of a meeting or activity）的聲音就應該離開，不得違抗。三十、應當整理好橫帔（一種僧衣），不要坐著袈裟（kasaya）。三十一、打開食巾（用於用餐時鋪在膝蓋上的布）時，指甲不要碰到臉。三十二、鋪食巾時，要讓食巾與床的邊緣對齊。三十三、碗缽（bowl）要經常離開膝蓋上的食巾，不要把手放在膝蓋上。三十四、不要把缽中的水傾倒在床前。三十五、凡是接受食物，都要讓碗缽離開床。三十六、凡是吃東西，不要太急，像餓鬼一樣；而且要把缽碗靠近嘴邊；也不要把食物塞滿腮幫子，像獼猴（macaque）藏東西一樣。三十七、凡是接受食物，必須仰起手。三十八、凡是接受食物，不要把匙箸（chopsticks and spoon）放在凈人（attendant）手中，自己去抄撥取食物。三十九、不要把用過的匙箸遞給凈人，讓他從僧人的食器中取食。四十、凡是想要接受食物，如果有疑慮，應當作漫心（general intention）。所謂漫心，比如早晨接受粥，恐怕凈人唱錯了，就應當念一切粥都接受。其餘一切食物都類似。四十一、凡是想要接受食物，如果作克心（specific intention）接受，得到食物后發現與心境不符，這次接受就不算數。必須重新接受，才能算數。所謂克心，比如接受豉粥（fermented soybean porridge），接受后發現是豆粥，就叫做心境相違。四十二、凡是想要接受食物，凈人抖落餅屑以及菜汁等，濺落在碗器中，必須重新接受。四十三、凡是想要舀取粥，不要讓凈匙（clean spoon）抵住凈

【English Translation】 English version 24. When visiting, first arrange the sitting cloth and then sit on the bed, ensuring that the clothes do not hang over the edge of the bed. 25. When performing incense offering, do not keep your hands in your sleeves; you must extend your hands and join your palms together, and do not speak or laugh. 26. Do not casually ask for extra food or drink. 27. If it is your turn to chant the liturgy, you must perform one prostration for each Buddha, neither too fast nor too slow, ensuring it is just right. 28. If it is your turn to perform Brahma chanting (referring to chanting Sanskrit hymns), you must complete all the verses and praises, and do not stop halfway; even when there are few people, you must complete all the verses and praises, and do not omit any. 29. If you violate the monastic rules, you should leave immediately upon hearing the sound of the gavel (referring to the sound of the gavel signaling the end of a meeting or activity), and do not resist. 30. You should arrange your transverse robe (a type of monastic robe), and do not sit on the kasaya (kasaya). 31. When opening the eating cloth (a cloth used to spread on the lap during meals), do not let your fingernails touch your face. 32. When spreading the eating cloth, ensure that it is aligned with the edge of the bed. 33. The bowl (bowl) should always be kept away from the eating cloth on the lap, and do not rest your hands on your knees. 34. Do not pour the water from the bowl in front of the bed. 35. Whenever receiving food, ensure that the bowl is away from the bed. 36. Whenever eating, do not eat too quickly, like a hungry ghost; and you must bring the bowl close to your mouth; also, do not stuff your cheeks full of food, like a macaque (macaque) hiding things. 37. Whenever receiving food, you must raise your hand. 38. Whenever receiving food, do not place the chopsticks and spoon (chopsticks and spoon) in the hands of the attendant (attendant), and take the food yourself. 39. Do not pass used chopsticks or spoons to the attendant, allowing them to take food from the monastic utensils. 40. Whenever you want to receive food, if there is doubt, you should make a general intention (general intention). The so-called general intention is, for example, when receiving porridge in the morning, fearing that the attendant may chant incorrectly, you should think that you accept all porridge. All other foods are similar. 41. Whenever you want to receive food, if you receive it with a specific intention (specific intention), and after receiving the food, you find that it does not match your intention, this acceptance does not count. You must receive it again to be valid. The so-called specific intention is, for example, receiving fermented soybean porridge (fermented soybean porridge), and after receiving it, you find that it is bean porridge, which is called a mismatch of intention. 42. Whenever you want to receive food, if the attendant shakes off cake crumbs or vegetable juice, etc., and they splash into the bowl, you must receive it again. 43. Whenever you want to scoop porridge, do not let the clean spoon (clean spoon) touch the clean

人出生器中；若著處，即須更受匙。四十三、凡所受食，量吃多少，不得有餘。四十四、凡欲吃食，不得大攪，及歠欱作聲。四十五、凡所出生，餅當如一半錢大，飯不過其七粒；自餘飯食，亦不得多。四十六、凡所出生食，須事事如法。四十七、出生食，不得將所棄惡食物致生中。四十八、凡出生法，須安床邊淺處，令凈人掠取。不得自用手拈，意在護手。四十九、不得用匙箸刮缽碗作聲，當用湯水滌盪取，即不損缽光；若損缽光，缽即受膩難洗。五十、不得大張口滿匙抄飯令遺落缽中，及在匙上狼籍；又上座不應先食。五十一、凡一口之飯，須匙頭三抄食，令匙頭直入口。五十二、不得遺落醬汁、飯粒等落在巾上而食。五十三、不得安致食巾上而食。五十四、若有食遺落食巾上，不得取食，當押聚安一處，付與凈人。五十五、飯中有谷，去皮食之。五十六、缽碗中若有餘殘，不得將歸房院。五十七、常住一食已外，將歸院須倍備之。五十八、所食鬚生慚愧，常作觀法。五十九、須知吃粥有十利，具如偈中明之。六十、須識施食五常：一、色，二、力，三、壽命，四、安樂，五、無礙辯。

食了出堂法第九(十條)

一、眾中食了，不得漱口作聲。二、眾中食了，不得吐水致缽碗中及余處。三、聞處世

界梵，合掌念偈。四、食了已作斷心，不得咽津。五、下床不得令腳踝露。六、食了出堂，先舉門頰邊腳，當令匙柄向身，執缽當胸，不得顧視。七、食了出堂，未至院中及屏處，不得吐唾。八、出堂門外，須旁廊一邊行，令威儀庠序，雁行而行。九、不得並頭語笑，令失次。十、欲出堂，先收攝橫帔，整理袈裟，勿令僚亂，依次而行。

洗缽法第十(十七條)

一、下堂歸房內，須先以水浸缽。二、當用一大合水于碗中浸皂莢，可長二寸。三、洗漱用灰及楊枝，當向屏處，不得對上座，當與手遮。四、缽床若短，當讓上座，不得亂安著，妨他洗缽。五、凡欲洗缽，先須收攬衣裳，勿令著地。六、凡欲洗缽，先用清水一遍，次用碗中皂莢汁瀉向缽中，仍須碗盛皂莢水揩摩食器，堅膩方得盡，必須凈洗。七、凡欲洗缽，先洗四邊，次洗余處。八、不得於缽洗手。九、洗缽不得語笑，當須用心。十、洗缽須令離缽床，高低可一側手地。十一、不得洟唾于缽床四邊。十二、凈盥及杓子柄，初洗缽時先把觸處，洗了即以水洗杓柄，方得手把。十三、洗缽了，不得口銜缽邊吸水漱口。十四、夏月洗缽了，當須凈處覆令干。十五、夏月熱時，早朝洗缽，須用新水。十六、若有夜宿水，更須再漉了洗缽，恐水經宿有蟲生

【現代漢語翻譯】現代漢語譯本：界梵（負責僧團事務的人），合掌唸誦偈語。四、用餐完畢后，要生起斷除貪念之心，不得吞嚥口水。五、下床時不得露出腳踝。六、用餐完畢離開齋堂時，先抬起門邊的一隻腳，應當使湯匙的把柄朝向自己，手捧缽置於胸前，不得左顧右盼。七、用餐完畢離開齋堂，未到達院子或隱蔽之處，不得吐痰。八、離開齋堂門外，必須沿著走廊的一邊行走，保持威儀莊重有序，像雁行一樣排列。九、不得並排交頭接耳、嬉笑，以免失去秩序。十、想要離開齋堂時，先整理好橫披的衣服，整理好袈裟，不要使其散亂，依次而行。

洗缽法第十（共十七條）一、離開齋堂回到房間后，必須先用水浸泡缽。二、應當用一個大容器盛水，在碗中浸泡皂莢，長度大約二寸。三、洗漱時使用草木灰和楊枝，應當面向屏風處，不得面對上座，應當用手遮擋。四、如果缽床短小，應當讓給上座使用，不得隨意放置，妨礙他人洗缽。五、凡是想要洗缽，首先要收攏好衣裳，不要使其接觸地面。六、凡是想要洗缽，先用清水洗一遍，然後用碗中的皂莢汁倒入缽中，再用盛著皂莢水的碗擦拭餐具，必須擦拭到堅固油膩才能徹底乾淨，必須清洗乾淨。七、凡是想要洗缽，先洗缽的四邊，然後洗其他地方。八、不得在缽中洗手。九、洗缽時不得交談嬉笑，應當專心致志。十、洗缽時必須離開缽床，高低大約在一側手的高度。十一、不得在缽床四周吐痰。十二、清洗盥洗用具和勺子柄時，最初洗缽時先把接觸的地方洗乾淨，然後用水清洗勺子柄，才能用手拿。十三、洗缽完畢后，不得用嘴含著缽邊吸水漱口。十四、夏天洗缽完畢后，應當在乾淨的地方倒扣晾乾。十五、夏天炎熱時，早晨洗缽，必須使用新打的水。十六、如果有隔夜的水，更需要再次過濾后洗缽，恐怕水經過一夜會有蟲子產生。

【English Translation】 English version: Jie Fan (person in charge of Sangha affairs), put your palms together and recite the Gatha. 4. After finishing the meal, generate a mind of detachment, and do not swallow saliva. 5. Do not expose your ankles when getting out of bed. 6. When leaving the dining hall after the meal, first lift one foot near the door, and the handle of the spoon should face you. Hold the bowl in front of your chest and do not look around. 7. When leaving the dining hall after the meal, do not spit until you reach the courtyard or a secluded place. 8. When leaving the dining hall, walk along one side of the corridor, maintaining a dignified and orderly manner, like a row of geese. 9. Do not talk and laugh side by side, lest you lose order. 10. When you want to leave the dining hall, first tidy up the Hengpi (a piece of cloth worn across the shoulder), and tidy up the Kasaya (monastic robe), do not let it be messy, and walk in order.

Chapter 10: Rules for Washing the Bowl (17 items) 1. After leaving the dining hall and returning to the room, you must first soak the bowl in water. 2. You should use a large container of water and soak Gleditsia sinensis (soap bean) in a bowl, about two inches long. 3. When washing, use ash and willow branches, facing the screen, not facing the senior monks, and cover with your hand. 4. If the bowl stand is short, it should be given to the senior monks, and it should not be placed randomly, hindering others from washing the bowl. 5. Whenever you want to wash the bowl, you must first gather your clothes and prevent them from touching the ground. 6. Whenever you want to wash the bowl, first wash it with clean water once, then pour the Gleditsia sinensis (soap bean) juice from the bowl into the bowl, and then use the bowl containing the Gleditsia sinensis (soap bean) water to wipe the tableware. It must be wiped until it is firm and greasy to be completely clean, and it must be washed clean. 7. Whenever you want to wash the bowl, first wash the four sides of the bowl, and then wash the other places. 8. Do not wash your hands in the bowl. 9. Do not talk and laugh while washing the bowl, you must concentrate. 10. When washing the bowl, you must leave the bowl stand, and the height should be about one hand's width. 11. Do not spit around the bowl stand. 12. When cleaning the washing utensils and the handle of the spoon, first wash the touched area when washing the bowl for the first time, and then wash the handle of the spoon with water before you can hold it with your hand. 13. After washing the bowl, do not hold the edge of the bowl in your mouth to suck water and rinse your mouth. 14. After washing the bowl in summer, it should be placed upside down in a clean place to dry. 15. When it is hot in summer, you must use fresh water to wash the bowl in the early morning. 16. If there is overnight water, it needs to be filtered again before washing the bowl, for fear that insects will be produced in the water after a night.

。十七、吃粥了，若受外請，缽不能隨身，當用皂莢洗，不問春、夏、秋、冬皆耳。

護缽法第十一(十三條)

一、不得安缽笐竿下欄干上。二、不得安缽放懸物下。三、不得安缽在倚竹木樹枝邊。四、不得安缽于石上。五、不得安缽于果子樹下。六、不得在有果樹下洗缽。七、不得安缽于床角及四邊臨危之處。八、不得將手巾盛缽及盛余物。九、不得與童行缽器食；若與童行缽食者，深違佛教；又恐打破，切須忌之。十、不得一手把兩缽，除中間有隔。十一、若攜缽隨身行，須缽口向外。十二、不得掛缽于杖頭。十三、一切危險處，不得安缽。

入眾法第十二(十二條)

一、著衣須齊整。二、當持坐具安臂上。三、坐須知大小。四、未打鐘不得前入堂。五、上座未坐，不得先坐。六、當斂容寂默，不得語笑。七、上床下床當須如法，不得令腳膊踝露。八、坐須端身安住，不得數動。九、不得左右顧視。十、若欲欠呿，當以手遮口，不得作聲。十一、不得抓癢。十二、當念本業，不得余緣。

入堂布薩法第十三(十二條)

具如鈔文，及布薩儀，此不備述。

上廁法第十四(二十條)

一、覺欲出入須早去，不得臨時失儀則。二、須揖手把瓶，不得垂手。三、

【現代漢語翻譯】現代漢語譯本十七、吃粥后，如果接受了外面的邀請，缽不能隨身攜帶，應當用皂莢清洗，無論春夏秋冬都是如此。

護缽法第十一（十三條）

一、不得將缽放在晾衣竿的下欄桿上。二、不得將缽放在懸掛物品的下面。三、不得將缽放在倚靠竹木樹枝的旁邊。四、不得將缽放在石頭上。五、不得將缽放在果樹下。六、不得在有果樹下洗缽。七、不得將缽放在床角以及四邊危險的地方。八、不得用手巾盛缽以及盛放剩餘的食物。九、不得與童行（指未成年沙彌）用同一個缽吃飯；如果與童行用同一個缽吃飯，嚴重違背佛教教義；而且恐怕打破缽，務必戒除。十、不得一手拿兩個缽，除非中間有隔開的東西。十一、如果攜帶缽隨身行走，必須缽口向外。十二、不得將缽掛在杖頭上。十三、一切危險的地方，不得放置缽。

入眾法第十二（十二條）

一、穿的衣服必須整齊。二、應當拿著坐具放在手臂上。三、坐下要知道座位的大小。四、沒有打鐘不得提前進入佛堂。五、上座（指資歷高的僧人）沒有坐下，不得先坐。六、應當收斂容貌，保持安靜，不得說話嬉笑。七、上床下床應當如法，不得讓腳踝露出來。八、坐著必須端正身體安穩不動，不得頻繁動彈。九、不得左右張望。十、如果想要打哈欠，應當用手遮住嘴巴，不得發出聲音。十一、不得抓撓身體。十二、應當專注于自己的本職工作，不得有其他雜念。

入堂布薩法第十三（十二條）

具體內容如鈔文以及布薩儀軌，此處不再詳細敘述。

上廁法第十四（二十條）

一、覺得想要出入廁所，需要早點去，不得臨時才去而失了儀態。二、必須拱手拿著水瓶，不得垂下手。

【English Translation】 English version Seventeenth, after eating porridge, if receiving an external invitation and the bowl cannot be carried along, it should be washed with soap beans, regardless of spring, summer, autumn, or winter.

Chapter Eleven on Protecting the Bowl (Thirteen Rules)

Do not place the bowl on the lower railing of the clothes drying rack. 2. Do not place the bowl under hanging objects. 3. Do not place the bowl next to leaning bamboo, wood, or tree branches. 4. Do not place the bowl on a stone. 5. Do not place the bowl under a fruit tree. 6. Do not wash the bowl under a fruit tree. 7. Do not place the bowl on the corner of a bed or in dangerous places on all four sides. 8. Do not use a towel to hold the bowl or leftover food. 9. Do not share a bowl with a novice monk; if you share a bowl with a novice monk, it is a serious violation of Buddhist teachings; moreover, there is a risk of breaking the bowl, so it must be avoided. 10. Do not hold two bowls in one hand, unless there is something separating them. 11. If carrying the bowl with you, the mouth of the bowl must face outwards. 12. Do not hang the bowl on the top of a staff. 13. Do not place the bowl in any dangerous place.

Chapter Twelve on Entering the Assembly (Twelve Rules)

Clothing must be neat and tidy. 2. You should carry the sitting mat on your arm. 3. When sitting, be aware of the size of the seat. 4. Do not enter the hall before the bell is rung. 5. Do not sit before the senior monk (referring to a monk with higher seniority) has sat down. 6. You should compose yourself and be silent, not talking or laughing. 7. Getting on and off the bed should be done according to the rules, and the ankles should not be exposed. 8. When sitting, you must sit upright and still, without moving frequently. 9. Do not look around to the left or right. 10. If you want to yawn, you should cover your mouth with your hand and not make a sound. 11. Do not scratch yourself. 12. You should focus on your primary task and not have other distractions.

Chapter Thirteen on Entering the Hall for Uposatha (Twelve Rules)

The specific content is as in the commentary and the Uposatha ritual, which will not be described in detail here.

Chapter Fourteen on Going to the Toilet (Twenty Rules)

If you feel the need to go to the toilet, you should go early, and not wait until the last minute and lose your composure. 2. You must hold the water bottle with your hands folded respectfully, and not let your hands hang down.

至廁前知有尊宿，當須避之。四、至廁前彈指三下，或謦欬聲，知無人方入。五、隨高下褰衣，漸蹲漸揎，不得預高揎衣，令身赤露。六、夜暗黑當用廁籌于廁孔中向前后劃，令知闊狹長短正及不正。七、不得洟唾廁四邊板上及尿闥中。八、用廁籌了，當刺廁孔中，不須安堈內及板上；不得用文字故紙。九、隨手方便把瓶，當七度用水洗凈；若不凈，不合坐臥僧牀蓆。十、用水切不得濺濕廁口四邊板上。十一、多人之處，若廁外有人待急，縱未了且須出廁。十二、若脫觸履，不得安凈鞋履常所蹋處。十三、手凈摩洗，先用黃土二三度，次用細皂灰莢。十四、常具廁籌，不得失闕。十五、常用灰，次用土，不得少欠。十六、見廁狼藉，當掃令凈。十七、見內外狼藉，當掃除去令凈。十八、拭巾不凈，當洗令凈。十九，見觸履不凈，當洗令凈。二十、用灰土處，不得狼藉。

於六時不得語笑法第十五(六條)

一、禮佛。二、聽法。三、眾集。四、大食。五、小食。六、大小便。

入溫室法第十六(十六條)

一、具威儀，持坐具。二、尊宿未浴，不得先浴。三、要須持瓶。四、不得垂手把瓶。五、當揖手把瓶。六、不得共大己五夏人同浴。七、初脫衣，不得將袈裟在余衣下。八、入浴室內，脫

【現代漢語翻譯】現代漢語譯本到廁所前，如果知道有尊宿（有德行的僧人）在，應當避讓。四、到廁所前，彈指三下，或者發出咳嗽聲，知道沒有人才進去。五、根據高低調整衣裳，慢慢蹲下並捲起衣袖，不要預先高高捲起衣裳，使身體赤裸暴露。六、夜晚黑暗時，應當用廁籌在廁所孔中向前向後劃動，使知道孔的寬窄長短是否合適。七、不得把鼻涕唾沫弄到廁所四邊的板上以及尿槽中。八、用完廁籌后，應當插入廁所孔中，不需要放在容器內或板上；不得使用寫有文字的廢紙。九、隨時方便地拿著瓶子，應當用清水洗凈七次；如果不乾淨，不應該坐臥在僧人的床鋪上。十、用水時切記不要濺濕廁所口四邊的板上。十一、在人多的地方，如果廁所外有人等待著急，即使沒有結束也應該先出廁所。十二、如果脫了鞋子，不要放在乾淨的鞋子經常踩踏的地方。十三、手凈后摩擦清洗，先用黃土二三次，再用細皂莢灰。十四、經常準備廁籌，不得缺少。十五、經常備有灰，其次是土，不得缺少。十六、見到廁所狼藉，應當打掃乾淨。十七、見到內外狼藉，應當打掃除去使之乾淨。十八、擦拭巾不乾淨，應當洗乾淨。十九、見到鞋子不乾淨，應當洗乾淨。二十、用灰土的地方，不得狼藉。

於六時不得語笑法第十五(六條)

一、禮佛。二、聽法。三、眾集。四、大食。五、小食。六、大小便。

入溫室法第十六(十六條)

一、具威儀，持坐具（坐禪用的墊子）。二、尊宿未浴，不得先浴。三、必須要拿著瓶子。四、不得垂手拿著瓶子。五、應當作揖手勢拿著瓶子。六、不得與戒臘比自己高五年的僧人一同洗浴。七、初脫衣時，不得將袈裟放在其他衣服下面。八、進入浴室室內，脫

【English Translation】 English version Before entering the lavatory, if you know there is a venerable monk (Zunsuk, a monk of virtue) present, you should avoid it. Four, before entering the lavatory, snap your fingers three times, or make a coughing sound, and only enter when you know no one is there. Five, adjust your clothing according to the height, squat down slowly and roll up your sleeves gradually, do not roll up your sleeves high in advance, exposing your body naked. Six, when it is dark at night, you should use a toilet stick to move it back and forth in the toilet hole, so that you know whether the hole is wide, narrow, long, short, correct or incorrect. Seven, do not put snot or saliva on the boards around the toilet or in the urinal. Eight, after using the toilet stick, you should insert it into the toilet hole, you do not need to put it in a container or on the board; do not use waste paper with writing on it. Nine, conveniently hold the bottle at any time, and you should wash it clean with water seven times; if it is not clean, you should not sit or lie on the monk's bed. Ten, be sure not to splash water on the boards around the toilet opening. Eleven, in crowded places, if someone is waiting anxiously outside the toilet, even if you have not finished, you should leave the toilet first. Twelve, if you take off your shoes, do not put them where clean shoes are often stepped on. Thirteen, after cleaning your hands, rub and wash them, first with yellow soil two or three times, then with fine soap pod ash. Fourteen, always prepare toilet sticks, and do not be short of them. Fifteen, always have ash ready, followed by soil, and do not be short of them. Sixteen, when you see the toilet in a mess, you should sweep it clean. Seventeen, when you see the inside and outside in a mess, you should sweep it away to make it clean. Eighteen, if the wiping cloth is not clean, you should wash it clean. Nineteen, if you see that the shoes are not clean, you should wash them clean. Twenty, the place where you use ash and soil should not be messy.

The Fifteenth Rule on Not Speaking or Laughing at Six Times (Six Articles)

One, paying homage to the Buddha. Two, listening to the Dharma. Three, gathering of the Sangha. Four, the main meal. Five, a small meal. Six, defecation and urination.

The Sixteenth Rule on Entering the Hot Room (Sixteen Articles)

One, have proper deportment and carry a sitting cloth (Zagu, a cushion for meditation). Two, if the venerable monk has not bathed, you must not bathe first. Three, you must hold a bottle. Four, you must not hold the bottle with your hand hanging down. Five, you should hold the bottle with your hands in a respectful gesture. Six, you must not bathe with a monk who has been ordained five years longer than you. Seven, when you first take off your clothes, you must not put your kasaya under other clothes. Eight, when entering the bathroom, take off

凈衣安凈竿上。九、脫觸衣安觸竿上。十、不得浴室內大小便，當須預出入，然後方入。十一、洗浴先從下洗上。十二、當用濕手巾，兩手各把一頭，橫安背上抽牽，垢膩即落。十三、當須寂默，不得喧笑。十四、不得污觸湯水；手若不凈，當用瓶水凈之。十五、在浴室內，不得洟唾。十六、浴了當用湯水洗潑坐處令凈，不得皂莢狼藉。

見和尚阇梨得不起法第十七(五條)

一、病重時。二、剃髮時。三、大食時。四、小食時。五、己在高座時。

見和尚阇梨不得禮法第十八(十一條)

一、在佛前。二、在殿塔前。三、眾集時。四、病時。五、高座時。六、師臥時。七、師洗缽及剃髮時。八、師正洗足時。九、師正嚼楊枝灌漱時。十、師在聚落道行。十一、師洗浴及大小便時。

看和尚阇梨病法第十九(十二條)

一、懷孝養心，作父母想。二、不得嫌有臭穢。三、常經營湯藥。四、所忌之食不與食。五、飲食常令得所。六、洗濯衣裳。七、數除糞穢。八、勤燒香。九、常令衣被厚薄得所。十、常具火燭。十一、常須作意細心，不得粗躁。十二、常念觀音菩薩，愿師所苦，早得痊平。

敬重上座法第二十(十六條)

一、見上座，須起迎接。二、上座未坐，不

【現代漢語翻譯】現代漢語譯本九、不要把乾淨的衣服放在不乾淨的竿子上。十、脫下來的不乾淨的衣服放在不乾淨的竿子上。十一、不要在浴室裡大小便，應當事先出去方便，然後再進入浴室。十二、洗浴時先從下往上洗。十三、應當使用濕手巾，兩手各抓住一頭，橫著放在背上拉動，污垢就會脫落。十四、應當保持安靜，不得喧譁嬉笑。十五、不得弄髒洗澡水；如果手不乾淨，應當用瓶里的水洗凈。十六、在浴室裡，不得吐痰。十七、洗完澡后，應當用熱水沖洗坐過的地方，使其乾淨，不得亂扔皂莢。

見和尚阇梨（Acharya，阿阇梨，意為導師）得不起法第十七(五條)

一、病重時。二、剃髮時。三、大餐時。四、小餐時。五、自己在高座上時。

見和尚阇梨（Acharya，阿阇梨，意為導師）不得禮法第十八(十一條)

一、在佛前。二、在殿塔前。三、大眾聚集時。四、生病時。五、在高座上時。六、師父睡覺時。七、師父洗缽及剃髮時。八、師父正在洗腳時。九、師父正在嚼楊枝漱口時。十、師父在村落道路行走時。十一、師父洗澡及大小便時。

看和尚阇梨（Acharya，阿阇梨，意為導師）病法第十九(十二條)

一、懷著孝順恭敬的心，把師父當作父母看待。二、不得嫌棄師父的臭味。三、經常準備湯藥。四、師父忌口的食物不給他吃。五、飲食經常讓師父感到適宜。六、清洗師父的衣裳。七、經常清除糞便污穢。八、勤于燒香。九、經常讓師父的衣被厚薄適宜。十、經常準備火燭。十一、經常用心細緻地照顧師父，不得粗心浮躁。十二、經常唸誦觀音菩薩（Avalokiteśvara，意為觀世音），愿師父的病痛，早日痊癒。

敬重上座法第二十(十六條)

一、見到上座，必須起身迎接。二、上座未坐下，不

【English Translation】 English version 9. Do not place clean clothes on an unclean pole. 10. Place the removed unclean clothes on an unclean pole. 11. Do not urinate or defecate in the bathroom; one should go out beforehand and then enter the bathroom. 12. When bathing, wash from the bottom up first. 13. One should use a wet towel, holding one end in each hand, placing it horizontally on the back and pulling it to remove dirt and grime. 14. One should remain silent and not make noise or laugh. 15. Do not contaminate the bathwater; if one's hands are not clean, one should purify them with water from a bottle. 16. In the bathroom, do not spit. 17. After bathing, one should rinse the area where one sat with hot water to clean it, and not leave soap pods scattered about.

The Seventeenth Rule: What One Should Not Do When Seeing a Preceptor (Acharya) (Five Items)

When seriously ill. 2. When shaving hair. 3. When having a large meal. 4. When having a small meal. 5. When oneself is on a high seat.

The Eighteenth Rule: What One Should Not Do in Terms of Etiquette When Seeing a Preceptor (Acharya) (Eleven Items)

In front of the Buddha. 2. In front of a temple or pagoda. 3. When the assembly is gathered. 4. When ill. 5. When on a high seat. 6. When the teacher is sleeping. 7. When the teacher is washing his bowl or shaving his hair. 8. When the teacher is washing his feet. 9. When the teacher is chewing a willow branch and rinsing his mouth. 10. When the teacher is walking on the road in a village. 11. When the teacher is bathing or urinating/defecating.

The Nineteenth Rule: How to Care for a Sick Preceptor (Acharya) (Twelve Items)

Cherish a filial and respectful heart, regarding the teacher as one's parents. 2. Do not dislike any foul odors. 3. Constantly prepare medicine. 4. Do not give the teacher food that he avoids. 5. Always ensure the teacher's diet is appropriate. 6. Wash the teacher's clothes. 7. Frequently remove excrement and filth. 8. Diligently burn incense. 9. Always ensure the teacher's clothing and bedding are of appropriate thickness. 10. Always have fire and candles ready. 11. Always be mindful and attentive, not careless or rash. 12. Constantly recite the name of Avalokiteśvara (the Bodhisattva of Compassion), wishing for the teacher's suffering to be quickly alleviated.

The Twentieth Rule: How to Respect Senior Monks (Sixteen Items)

Upon seeing a senior monk, one must rise to greet him. 2. Before the senior monk sits down, do not

得先坐。三、上座未受食，不應先受食。四、上座未食，不得先食。五、于上座不得爭勝。六、凡有勝事，先推上座。七、上座行事不是，當軟語設諫，不得呵罵。八、被上座呵罵，當軟語懺謝。九、于上座邊，不得輒有譏諷。十、于上座常下心謙敬。十一、被上座嫌罵，不得常瞋；當順上座，不得有違。十二、如請之事，當順上座，不得違命。十三、行須讓路，坐須讓位。十四、凡有苦事，下座前行先作。十五、不得在上座前行。十六、見上座當問訊，不得喧鬧，謾說是非之事。

掃地法第二十一(八條)

一、不得灰土飛起。二、地若干燥當以水灑，停少時然後乃掃。三、須順風不得逆掃。四、須凈掃不得有遺蹟。五、不得揹人。六、掃輕就重。七、不得聚糞土安戶扉后及余處。八、掃地了箕帚送于屏處。

用水瓶法第二十二(十條)

一、常令凈瓶滿水。二、不得瓶當人行路。三、用水瓶當須蹲地，不得濕著衣裳。四、洗漱不得口含瓶觜。五、不得用灰摩瓶。六、不得安致危險之處。七、夏熱時頻須換水。八、不得安瓶致洗缽床上。九、凡把瓶當須揖手，不得垂手。十、添瓶不得在盆水上，恐觸水滴凈水中。

入聚落法第二十三(三十條)

一、事如法，伴不如法，不應

【現代漢語翻譯】現代漢語譯本應當先就座。三、上座（資歷高的人）還沒有接受供養的食物時，不應該先接受。四、上座沒有吃，不得先吃。五、對於上座，不得爭強好勝。六、凡是有好的事情，先推讓給上座。七、上座行事有不對的地方，應當用柔和的言語勸諫，不得呵斥謾罵。八、被上座呵斥謾罵，應當用柔和的言語懺悔謝罪。九、在上座面前，不得隨便譏諷。十、對於上座，常常要心懷謙卑恭敬。十一、被上座嫌棄責罵，不得常常嗔怒；應當順從上座，不得違背。十二、如果請示事情，應當順從上座，不得違抗命令。十三、行走時要讓路，坐下時要讓位。十四、凡是有辛苦的事情，下座（資歷淺的人）要走在前面先做。十五、不得在上座前面行走。十六、見到上座應當問訊，不得喧譁吵鬧，隨意談論是非之事。

掃地法第二十一（八條）

一、不得讓灰塵飛揚起來。二、如果地面乾燥，應當用水灑濕，停一會兒然後再掃。三、必須順著風向，不得逆風掃。四、必須清掃乾淨，不得有遺留的痕跡。五、不得背對著人。六、掃輕的東西要就著重的東西掃。七、不得把糞土堆積在門后和其他地方。八、掃完地后，要把簸箕和掃帚放到隱蔽的地方。

用水瓶法第二十二（十條）

一、經常保持凈瓶里裝滿水。二、不得把水瓶放在行人通行的路上。三、用水瓶時應當蹲在地上，不得弄濕衣裳。四、洗漱時不得用嘴含著瓶口。五、不得用灰來摩擦水瓶。六、不得把水瓶放在危險的地方。七、夏天炎熱時要經常換水。八、不得把水瓶放在洗缽的床上。九、凡是拿水瓶時，應當拱手，不得垂著手。十、添水時不得在盆水的上方，恐怕碰到水滴到凈水中。

入聚落法第二十三（三十條）

一、事情如法，同伴不如法，不應該一起進入聚落。

【English Translation】 English version One should sit down first. Three, one should not receive food before the senior monk (someone of higher seniority) has received it. Four, one should not eat before the senior monk has eaten. Five, one should not compete with the senior monk. Six, whenever there is something good, one should first offer it to the senior monk. Seven, if the senior monk's actions are not right, one should gently advise him, not scold or berate him. Eight, if scolded or berated by the senior monk, one should gently repent and apologize. Nine, one should not casually ridicule the senior monk. Ten, one should always be humble and respectful towards the senior monk. Eleven, if disliked or scolded by the senior monk, one should not be constantly angry; one should obey the senior monk and not disobey him. Twelve, if asking for instructions, one should obey the senior monk and not disobey his orders. Thirteen, one should yield the road when walking and yield the seat when sitting. Fourteen, whenever there is hard work, the junior monk (someone of lower seniority) should go ahead and do it first. Fifteen, one should not walk in front of the senior monk. Sixteen, upon seeing the senior monk, one should greet him and not be noisy or casually discuss right and wrong.

The Rules for Sweeping the Ground, Twenty-first (Eight Rules)

One, one should not let dust fly up. Two, if the ground is dry, one should sprinkle it with water, wait a short while, and then sweep. Three, one must sweep with the wind and not against it. Four, one must sweep cleanly and leave no traces. Five, one should not turn one's back to people. Six, one should sweep light things towards heavy things. Seven, one should not pile up dirt and soil behind doors or in other places. Eight, after sweeping the ground, the dustpan and broom should be placed in a hidden place.

The Rules for Using a Water Bottle, Twenty-second (Ten Rules)

One, one should always keep the clean bottle full of water. Two, one should not place the water bottle in the path of pedestrians. Three, when using the water bottle, one should squat on the ground and not get one's clothes wet. Four, when washing, one should not hold the bottle spout in one's mouth. Five, one should not use ashes to scrub the bottle. Six, one should not place the water bottle in a dangerous place. Seven, one should frequently change the water during hot weather. Eight, one should not place the water bottle on the bed used for washing bowls. Nine, whenever holding the water bottle, one should cup one's hands in respect and not let them hang down. Ten, when adding water, one should not do it above the basin of water, for fear of touching the water and dripping into the clean water.

The Rules for Entering a Village, Twenty-third (Thirty Rules)

One, if the matter is in accordance with the Dharma but the companion is not, one should not enter the village together.

往。二、事不如法，伴如法，亦不應往。三、事伴俱不如法，亦不應往。四、事伴俱如法，應往。五、無切緣，不得入俗家。六、設有切緣，亦不得自入。七、無緣事，不得數入廛市。八、凡入聚落，要將水瓶隨身。九、若入聚落宿，當持三衣坐具水袋瓶等。十、行須直視看地七尺，勿蹋蟲蟻；若得伴共，當須相去七尺。十一、當具威儀行，不得急。十二、遙見官人及醉人，當須避之。十三、行不得垂手掉臂。十四、在道不得共女人行。十五、在道不得共尼師及女人共語。十六、不得與吃五辛飲酒人同行。十七、不得入屠家及酤酒家，除請召。十八、不得入無男子家，除請召有伴則往。十九、不得入炫賣女色家。二十、入俗家坐起具四威儀，當令俗人生善。二十一、常須護凈。二十二、設是慣舊俗人家，若欲入須打門然後方入。二十三、不得共女人語話。二十四、不得邪命教化，擊發俗人令其惠施。二十五、不得自讚己德，毀余比丘。二十六、不得喧笑。二十七、不得說世間閑事，當須說法語增其善心。二十八、當護俗人意，勿令失敬信心。二十九、發言慈善，不得粗獷。三十、常攝六根，不得放逸。

上來教誡，略述如斯。余有行相，具在戒本。當須慇勤請問，隨戒辨相。則甘露灌頂，醍醐入心，利潤無涯，

【現代漢語翻譯】現代漢語譯本一、如果事情不符合佛法，同伴符合佛法，也不應該前往俗家。（事：指去俗家的事務；如法：符合佛法）二、如果事情符合佛法，同伴不符合佛法，也不應該前往俗家。三、如果事情和同伴都不符合佛法，也不應該前往俗家。四、如果事情和同伴都符合佛法，應該前往俗家。五、如果沒有緊急的因緣，不得擅自進入俗家。六、即使有緊急的因緣，也不得獨自進入俗家。七、如果沒有必要的事情，不得頻繁進入城鎮。八、凡是進入村落，一定要將水瓶隨身攜帶。九、如果要在村落住宿，應當攜帶三衣、坐具、水袋、水瓶等。十、行走時必須直視前方，看地面七尺遠的地方，不要踩到蟲蟻；如果與同伴一起行走，應當保持七尺的距離。十一、應當具備威儀，行走時不得急躁。十二、遠遠地看見官員或醉酒的人，應當避開他們。十三、行走時不得垂著手，搖晃手臂。十四、在路上不得與女人同行。十五、在路上不得與比丘尼或女人交談。十六、不得與吃五辛、飲酒的人同行。十七、不得進入屠夫家和賣酒的家，除非受到邀請。十八、不得進入沒有男子的家，除非受到邀請並且有同伴一起前往。十九、不得進入以賣弄女色為業的場所。二十、進入俗家后，坐立都要具備四種威儀（行、住、坐、臥），應當讓俗人生起善念。二十一、經常要保持自身的清凈。二十二、即使是熟悉的俗人家，如果想要進入，也必須先敲門然後才能進入。二十三、不得與女人閑聊。二十四、不得以不正當的手段進行教化，引誘俗人佈施。二十五、不得自我讚揚自己的德行，詆譭其他比丘。二十六、不得喧譁嬉笑。二十七、不得說世間的閑雜事情，應當說佛法，增長他們的善心。二十八、應當維護俗人的心意，不要讓他們失去恭敬和信心。二十九、說話要慈善，不得粗暴。三十、經常收攝六根（眼、耳、鼻、舌、身、意），不得放縱。以上教誡，簡略地敘述了這些。其餘的行持規範，詳細地記載在戒本中。應當勤懇地請教，依照戒律辨別各種情況。這樣，就能得到甘露灌頂，醍醐入心，利益無窮。

【English Translation】 English version 1. If the matter is not in accordance with the Dharma (the teachings of Buddha), but the companion is, one should not go to a layperson's home. (Matter: refers to the business of going to a layperson's home; Dharma: in accordance with the Buddha's teachings) 2. If the matter is in accordance with the Dharma, but the companion is not, one should not go to a layperson's home. 3. If both the matter and the companion are not in accordance with the Dharma, one should not go to a layperson's home. 4. If both the matter and the companion are in accordance with the Dharma, one should go to a layperson's home. 5. If there is no urgent reason, one should not enter a layperson's home without permission. 6. Even if there is an urgent reason, one should not enter a layperson's home alone. 7. If there is no necessary business, one should not frequently enter towns and markets. 8. Whenever entering a village, one must carry a water bottle. 9. If staying overnight in a village, one should carry the three robes, sitting cloth, water bag, and water bottle. 10. When walking, one must look straight ahead, watching the ground seven feet in front, and not step on insects or ants; if walking with a companion, one should maintain a distance of seven feet. 11. One should maintain proper deportment and not walk hastily. 12. When seeing officials or drunk people in the distance, one should avoid them. 13. One should not walk with hands hanging down and arms swinging. 14. One should not walk with women on the road. 15. One should not talk with bhikkhunis (female monks) or women on the road. 16. One should not walk with people who eat the five pungent roots (garlic, onions, leeks, chives, and asafoetida) or drink alcohol. 17. One should not enter the homes of butchers or those who sell alcohol, unless invited. 18. One should not enter homes without men, unless invited and accompanied by a companion. 19. One should not enter places where women are sold for their beauty. 20. When entering a layperson's home, one should maintain the four kinds of deportment (walking, standing, sitting, and lying down), so that laypeople may develop good thoughts. 21. One must always maintain one's own purity. 22. Even if it is a familiar layperson's home, if one wants to enter, one must knock on the door before entering. 23. One should not chat idly with women. 24. One should not use improper means to teach or entice laypeople to give offerings. 25. One should not praise one's own virtues or disparage other bhikkhus (male monks). 26. One should not make noise or laugh loudly. 27. One should not talk about worldly matters, but should speak the Dharma to increase their good thoughts. 28. One should protect the feelings of laypeople and not cause them to lose respect and faith. 29. One's speech should be kind and not harsh. 30. One should constantly restrain the six senses (eyes, ears, nose, tongue, body, and mind) and not be indulgent. The above are brief instructions. Other rules of conduct are detailed in the Vinaya (monastic code). One should diligently inquire and discern situations according to the precepts. In this way, one will receive the nectar of initiation, and the ghee of wisdom will enter the heart, bringing limitless benefits.

師承有本矣。

教誡新學比丘行護律儀(終)

【現代漢語翻譯】現代漢語譯本師承是有根源的。

教誡新學比丘行護律儀（終）

【English Translation】 English version The lineage has its origin.

Instruction on the Practice of Protecting the Vinaya for Newly Learning Bhikkhus (End)