T46n1933_南嶽思大禪師立誓願文
大正藏第 46 冊 No. 1933 南嶽思大禪師立誓願文
No. 1933
南嶽思大禪師立誓願文
我聞如是。釋迦牟尼佛悲門三昧觀眾生品本起經中說。佛從癸丑年七月七日入胎。至甲寅年四月八日生。至壬申年年十九。二月八日出家。至癸未年年三十。是臘月月八日得成道。至癸酉年年八十。二月十五日方便入涅槃。
正法從甲戌年至癸巳年。足滿五百歲止住。像法從甲午年至癸酉年足滿一千歲止住。末法從甲戌年至癸丑年足滿一萬歲止住。入末法過九千八百年後。月光菩薩出真丹國說法大度眾生。滿五十二年入涅槃后。首楞嚴經般舟三昧先滅不現。余經次第滅無量壽經在後得百年住。大度眾生然後滅去至大惡世。我今誓願持令不滅。教化眾生至彌勒佛出。佛從癸酉年入涅槃后。至未來賢劫初。彌勒成佛時有五十六億萬歲。我從末法初始立大誓願。修習苦行。如是過五十六億萬歲。必愿具足佛道功德見彌勒佛。如願中說入道之由莫不行愿。早修禪業少習弘經。中間障難事緣非一。略記本源兼發誓愿及造金字二部經典。
稽首歸命十方諸佛。
稽首歸命十二部經。
稽首歸命諸大菩薩。四十二地諸賢聖僧。
稽首歸命一切緣覺。聲聞學無學眾。
【現代漢語翻譯】 現代漢語譯本 《南嶽思大禪師立誓願文》
我（阿難）是這樣聽說的：在《釋迦牟尼佛悲門三昧觀眾生品本起經》中說，佛陀于癸丑年七月七日入胎，至甲寅年四月八日出生，到壬申年十九歲時，二月八日出家，至癸未年三十歲時，在臘月八日得道成佛，至癸酉年八十歲時，二月十五日示現入涅槃（Nirvana）。
正法時期從甲戌年至癸巳年，圓滿五百年止住。像法時期從甲午年至癸酉年，圓滿一千年止住。末法時期從甲戌年至癸丑年，圓滿一萬年止住。進入末法時期九千八百年後，月光菩薩（Candraprabha）將在真丹國說法，廣度眾生，五十二年後入涅槃。之後，《首楞嚴經》（Śūraṅgama Sūtra）和《般舟三昧經》（Pratyutpanna Samādhi Sūtra）首先滅盡不現，其餘經典次第滅盡，《無量壽經》（Amitāyus Sūtra）最後滅盡，還能住世百年，廣度眾生然後滅去，進入大惡世。我今發誓愿，持此經典令不滅，教化眾生直至彌勒佛（Maitreya）出世。佛陀從癸酉年入涅槃后，至未來賢劫之初，彌勒成佛時，有五十六億萬年。我從末法時期初始立下大誓願，修習苦行。如此經過五十六億萬年，必定圓滿佛道功德，得見彌勒佛。如願中所說，入道之因莫不是行愿。早年修習禪定，稍加學習弘揚經典，中間的障礙和因緣並非一二。略記本源，兼發誓愿，以及書寫金字二部經典。
稽首歸命十方諸佛。
稽首歸命十二部經。
稽首歸命諸大菩薩、四十二地諸賢聖僧。
稽首歸命一切緣覺、聲聞學無學眾。
【English Translation】 English version The Vow of Great Dhyana Master Si of Nan Yue
Thus have I heard. In the Sūtra on the Original Cause of the Chapter on Contemplating Sentient Beings in the Samādhi of Compassion of Śākyamuni Buddha, it is said that the Buddha entered the womb on the seventh day of the seventh month of the year Gui Chou, was born on the eighth day of the fourth month of the year Jia Yin, left home on the eighth day of the second month at the age of nineteen in the year Ren Shen, attained enlightenment on the eighth day of the twelfth month at the age of thirty in the year Gui Wei, and expediently entered Nirvana on the fifteenth day of the second month at the age of eighty in the year Gui You.
The Dharma will abide in its Correct Form from the year Jia Xu to the year Gui Si, completing five hundred years. The Semblance Dharma will abide from the year Jia Wu to the year Gui You, completing one thousand years. The Dharma will abide in its Degenerate Form from the year Jia Xu to the year Gui Chou, completing ten thousand years. After nine thousand eight hundred years into the Degenerate Dharma, Bodhisattva Candraprabha (Moonlight Bodhisattva) will preach the Dharma in the country of Zhen Dan, greatly liberating sentient beings, and will enter Nirvana after fifty-two years. After that, the Śūraṅgama Sūtra and the Pratyutpanna Samādhi Sūtra will be the first to perish and disappear. The remaining sūtras will gradually perish, with the Amitāyus Sūtra being the last to perish, remaining for another hundred years, greatly liberating sentient beings before perishing and entering the age of great evil. Now I vow to uphold this sūtra so that it will not perish, and to teach sentient beings until the appearance of Maitreya Buddha. From the year Gui You when the Buddha entered Nirvana, to the beginning of the future Bhadrakalpa, when Maitreya attains Buddhahood, there will be five billion six hundred million years. I make this great vow from the beginning of the Degenerate Dharma, practicing asceticism. After five billion six hundred million years, I will surely fulfill the merits of the Buddha path and see Maitreya Buddha. As stated in the vows, the cause of entering the path is none other than practice and vows. In my early years, I practiced dhyana and studied and propagated the sūtras a little. The obstacles and circumstances in between were not just one or two. I briefly record the origin, make vows, and write two parts of the sūtras in golden letters.
I bow in reverence and take refuge in all the Buddhas of the ten directions.
I bow in reverence and take refuge in the twelve divisions of the scriptures.
I bow in reverence and take refuge in all the great Bodhisattvas and the virtuous and holy Sangha of the forty-two stages.
I bow in reverence and take refuge in all Pratyekabuddhas and Śrāvakas, both learners and non-learners.
又復。
稽首梵釋四王天龍八部。冥空善神護法大將。慧思自惟。有此神識無始已來。不種無漏善根。是故恒為愛見所牽。無明覆蔽致令虛妄。生死日增苦輪常轉未曾休息。往來五道橫使六識輪迴六趣。進不值釋迦出世。后復未蒙彌勒三會。居前後眾難之中。又藉往昔微善根力。釋迦末世得善人身。仰承聖教之所宣說。釋迦牟尼說法住世八十餘年。導利眾生化緣既訖便取滅度。滅度之後正法住世逕五百歲。正法滅已像法住世逕一千歲。像法滅已末法住世逕一萬年。我慧思即是末法八十二年。太歲在乙未十一月十一日。于大魏國南豫州汝陽郡武津縣生。至年十五出家修道。誦法華經及諸大乘。精進苦行至年二十。見世無常眾生多死。輒自思惟。此身無常苦空無有我人不得自在。生滅敗壞眾苦不息。甚可怖畏。世法如雲有為難信。其愛著者即為煩惱大火所燒。若棄捨者則至無為涅槃大樂。一切眾生迷失正道永無出心。我為眾生及為我身求解脫故。發菩提心立大誓願。欲求如來一切神通。若不自證何能度人。先學已證然後得行。自求道果為度十方無量眾生。為斷十方一切眾生諸煩惱故。為令十方無量眾生。通達一切諸法門故。為欲成就十方無量一切眾生菩提道故。求無上道為首楞嚴。遍歷齊國諸大禪師學摩訶衍。恒居
【現代漢語翻譯】 現代漢語譯本： 再說。 我，慧思，稽首頂禮梵天、帝釋天、四大天王、天龍八部，以及冥空中護持正法的善神和護法大將。我反思自己，自從無始以來，沒有種下無漏的善根，所以總是被愛慾和邪見所牽引，被無明所覆蓋，導致虛妄產生，生死日益增長，痛苦的輪迴不停運轉，從未停止。往來於五道之中，橫生六識，在六趣中輪迴。往前沒有遇到釋迦牟尼佛出世，往後又沒能趕上彌勒菩薩的三次法會，處在前不著村后不著店的困境之中。幸虧憑藉往昔微薄的善根之力，在釋迦牟尼佛末法時期得到人身，仰仗佛陀聖教的宣說。釋迦牟尼佛說法住世八十多年，引導利益眾生，教化因緣完畢后便入滅。佛陀滅度后，正法住世經歷了五百年，正法滅亡后，像法住世經歷了一千年，像法滅亡后，末法住世經歷一萬年。我慧思正處於末法時期第八十二年，太歲在乙未年十一月十一日，出生于大魏國南豫州汝陽郡武津縣。到十五歲時出家修道，誦讀《法華經》及諸部大乘經典，精進苦行到二十歲。看到世事無常，眾生多死，常常自己思惟：此身無常，充滿痛苦，空無所有，沒有我，沒有人，不得自在，生滅敗壞，各種痛苦不會停止，實在令人恐懼。世間法如浮雲，有為法難以令人相信。執著于愛慾的人，就會被煩惱的大火所焚燒；如果能捨棄愛慾，就能到達無為的涅槃大樂。一切眾生迷失了正道，永遠沒有出離之心。我爲了眾生，也爲了自己能夠解脫，發菩提心，立下大誓願，想要證得如來的一切神通。如果自己不能證悟，又怎麼能度化他人？先學習證悟，然後才能修行。為度十方無量眾生，自己求證道果；爲了斷除十方一切眾生的各種煩惱；爲了讓十方無量眾生通達一切諸法門；爲了成就十方無量一切眾生的菩提道，求無上道，爲了首楞嚴三昧，走遍齊國各大禪師處學習摩訶衍，一直居住
【English Translation】 English version: Furthermore, I, Huisi, bow my head in reverence to Brahma, Shakra (Indra, the lord of gods), the Four Heavenly Kings, the Eight Classes of Gods and Dragons (Devas, Nagas, Yakshas, Gandharvas, Asuras, Garudas, Kinnaras, and Mahoragas), the benevolent spirits in the dark void, and the great Dharma-protecting generals. I, Huisi, reflect upon myself, that since beginningless time, I have not planted any undefiled roots of goodness. Therefore, I am constantly drawn by love and wrong views, and obscured by ignorance, leading to delusion. Birth and death increase daily, and the wheel of suffering constantly turns without rest. I travel through the five paths (hell, hungry ghosts, animals, humans, and asuras), and my six consciousnesses (sight, hearing, smell, taste, touch, and mind) are horizontally used to transmigrate through the six realms (hell, hungry ghosts, animals, asuras, humans, and heavens). I did not encounter Shakyamuni Buddha's appearance in the world, nor will I be able to attend Maitreya Buddha's three assemblies in the future. I dwell in the midst of difficult circumstances. Fortunately, relying on the power of slight good roots from the past, I obtained a good human body in the final age of Shakyamuni Buddha's Dharma, and I rely on the teachings proclaimed by the Holy One. Shakyamuni Buddha taught the Dharma and lived in the world for over eighty years, guiding and benefiting sentient beings. After the conditions for transformation were fulfilled, he entered Nirvana. After the Buddha's Nirvana, the Proper Dharma Age lasted for five hundred years. After the Proper Dharma Age ended, the Semblance Dharma Age lasted for one thousand years. After the Semblance Dharma Age ended, the Dharma Decline Age lasted for ten thousand years. I, Huisi, am in the eighty-second year of the Dharma Decline Age. The year is Yiwèi (乙未), the eleventh day of the eleventh month, and I was born in Wujin County, Ruyang Commandery, Nanyù Province of the Great Wei Kingdom. At the age of fifteen, I left home to cultivate the Way, reciting the Lotus Sutra and various Mahayana scriptures. I diligently practiced asceticism until the age of twenty. Seeing the impermanence of the world and the frequent deaths of sentient beings, I often contemplate: this body is impermanent, full of suffering, empty, without self, without person, not free, subject to birth, death, decay, and various sufferings that do not cease, which is truly frightening. Worldly dharmas are like clouds, and conditioned dharmas are difficult to believe. Those who are attached to love are burned by the great fire of afflictions; if one abandons love, one will reach the great bliss of unconditioned Nirvana. All sentient beings are lost in the wrong path and have no intention of liberation. For the sake of sentient beings and for my own liberation, I generate the Bodhi mind and make great vows, desiring to attain all the supernatural powers of the Tathagata. If I do not realize it myself, how can I liberate others? First learn and realize, then practice. I seek the fruit of the Way for myself in order to liberate countless sentient beings in the ten directions; to cut off all the afflictions of all sentient beings in the ten directions; to enable countless sentient beings in the ten directions to understand all the Dharma gates; to accomplish the Bodhi path of countless sentient beings in the ten directions, I seek the unsurpassed Way for the Shurangama Samadhi, traveling to various great Chan masters in the Qi kingdom to learn Mahayana, constantly residing
林野經行修禪。年三十四時在河南兗州界論義。故遭值諸惡比丘以惡毒藥令慧思食。舉身爛壞五臟亦爛。垂死之間而更得活。初意。欲渡河遍歷諸禪師。中路值此惡毒困藥。厭此言說知其妨道。即持余命還歸信州不復渡河。心心專念入深山中。欲去之間是時信州刺史。共諸守令苦苦留停。建立禪齋說摩訶衍義。頻經三年未曾休息。梁州許昌而復來請。又信州刺史復欲送啟。將歸鄴郡慧思意決不欲向北。心欲南行即便舍眾渡。向淮南山中停住。從年二十至三十八。恒在河南習學大乘。親覲供養諸大禪師。遊行諸州非一處住。是時國敕喚國內一切禪師入臺供養。慧思自量。愚無道德。不肯隨敕方便舍避。渡淮南入山至年三十九。是末法一百二十年。淮南郢州刺史劉懷寶共遊郢州山中。喚出講摩訶衍義。是時為義相答。故有諸法師起大瞋怒。有五人惡論師以生金藥置飲食中令慧思食。所有餘殘三人啖之一日即死。慧思於時身懷極困。得停七日氣命垂盡。臨死之際一心合掌向十方佛懺悔。念般若波羅蜜作如是言。不得他心智不應說法。如是念時生金毒藥。即得消除還更得差。從是已后數遭非一。年至四十是末法一百二十一年。在光州開岳寺。巴子立五百家共光州刺史。請講摩訶衍般若波羅蜜經一遍。至年四十一是末法一百二十
二年。在光州境大蘇山中。講摩訶衍義一遍。至年四十二是末法一百二十三年。在光州城西觀邑寺上。又講摩訶衍義一遍。是時多有眾惡論師。競來惱亂生嫉妒心。咸欲殺害毀壞般若波羅蜜義。我于彼時起大悲心念眾惡論師。即發誓愿作如是言。誓造金字摩訶般若及諸大乘。琉璃寶函奉盛經卷。現無量身於十方國土講說是經。令一切眾惡論師。鹹得信心住不退轉。至年四十三是末法一百二十四年。在南定州。刺史請講摩訶衍義一遍。是時多有眾惡論師。競起噁心作大惱亂。復作種種諸惡方便。斷諸檀越不令送食。經五十日唯遣弟子化得以濟身命。於時發願。我為是等及一切眾生。誓造金字摩訶衍般若波羅蜜一部。以凈琉璃七寶作函奉盛經卷。眾寶高座七寶帳蓋珠交露幔。華香瓔珞種種供具。供養般若波羅蜜。然後我當十方六道普現無量色身。不計劫數至成菩提。當爲十方一切眾生。講說般若波羅蜜經。於是中間若作法師如曇無竭。若作求法弟子如薩陀波侖。發願之後眾惡比丘皆悉退散。發此愿已即便教化作如是言。我造金字摩訶般若波羅蜜經。至年四十四是末法一百二十五年。太歲戊寅還於大蘇山光州境內。唱告諸方。我欲奉造金字摩訶般若波羅蜜經。須造經首誰能造者。時有一比丘名曰僧合而忽自來。作如是言。我
能造金字般若。既得經首即遍教化諸州。刺史及土境人民白黑道俗得諸財寶。持買金色造作經用。從正月十五日教化至十一月十一日。于南光州光城都光城縣齊光寺。方得就手報先心願。奉造金字摩訶般若波羅蜜經一部。並造琉璃寶函盛之。即于爾時發大誓願。愿此金字摩訶般若波羅蜜經及七寶函。以大愿故。一切眾魔諸惡災難不能沮壞。愿于當來彌勒世尊出興於世。普為一切無量眾生。說是般若波羅蜜經時。
以我誓願 金字威力 當令彌勒 莊嚴世界 六種震動 大眾生疑 稽首問佛 有何因緣 大地震動 唯愿世尊 敷演說之 時彌勒佛 告諸弟子 汝等應當 一心合掌 諦聽諦信 過去有佛 號釋迦文 出現世間 說是般若 波羅蜜經 廣度眾生 彼佛世尊 滅度之後 正法像法 皆已過去 遺法住世 末法之中 是時世惡 五濁競興 人令短促 不滿百年 行十惡業 共相殺害 是時般若 波羅蜜經 興於世間 時有比丘 名曰慧思 造此摩訶 波羅蜜經 黃金為字 琉璃寶函 盛此經典 發弘誓願 我當度脫 無量眾生 未來賢劫 彌勒出世 說是摩訶 般若經典 波羅蜜經 我以誓
【現代漢語翻譯】 現代漢語譯本 能夠用金字抄寫《般若》（Prajna，智慧）經典。得到經書後，便在各個州進行教化。刺史以及當地的百姓，不論僧俗，都拿出自己的財物，購買黃金來抄寫經典。從正月十五日開始教化，到十一月十一日，在南光州光城都光城縣的齊光寺，終於完成了心願，用金字抄寫了一部《摩訶般若波羅蜜經》（Mahaprajnaparamita Sutra，偉大的智慧圓滿經典），並製作了琉璃寶函來盛放它。當時就發下大誓願，愿這部金字《摩訶般若波羅蜜經》和七寶函，憑藉這大愿的力量，一切眾魔和各種災難都不能破壞它。愿在未來彌勒世尊（Maitreya，未來佛）出世的時候，能夠普遍地為一切無量的眾生，宣說這部《般若波羅蜜經》。
憑藉我的誓願，金字的威力，當使彌勒莊嚴的世界，發生六種震動，大眾心生疑惑，稽首問佛，是什麼因緣，導致大地如此震動？唯愿世尊，詳細地解說。當時彌勒佛告訴諸位弟子，你們應當一心合掌，仔細地聽，仔細地相信。過去有佛，名為釋迦文（Sakyamuni，佛教創始人），出現在世間，宣說這部《般若波羅蜜經》，廣度眾生。那位佛世尊滅度之後，正法和像法都已經過去，遺法住世，末法時代，這時世道險惡，五濁競相興起，人們的壽命短促，活不到一百年，行十惡業，互相殘殺。這時《般若波羅蜜經》興盛於世間，當時有比丘（bhiksu，佛教出家人），名叫慧思，抄寫這部《摩訶般若波羅蜜經》，用黃金為字，用琉璃寶函盛放這部經典，發下弘大的誓願，我當度脫無量眾生，未來賢劫，彌勒出世，宣說這部《摩訶般若》經典，《波羅蜜經》，我以誓願。
【English Translation】 English version It is possible to create the Prajna (Wisdom) in golden characters. Having obtained the scripture, he then propagated teachings in various states. The prefects and the local people, both monastic and lay, contributed their wealth to purchase gold for transcribing the scripture. Starting the propagation on the fifteenth day of the first month and continuing until the eleventh day of the eleventh month, at Qiguang Temple in Guangcheng County, Guangcheng Prefecture, Nanguang State, he finally fulfilled his wish to transcribe a complete copy of the Mahaprajnaparamita Sutra (Great Perfection of Wisdom Sutra) in golden characters, and crafted a crystal treasure box to contain it. At that time, he made a great vow, wishing that this golden-character Mahaprajnaparamita Sutra and the seven-jeweled box, by the power of this great vow, would be indestructible by all demons and various calamities. He wished that in the future, when Maitreya (Future Buddha) appears in the world, he would universally expound this Prajnaparamita Sutra for all immeasurable beings.
By the power of my vow and the golden characters, may the world adorned by Maitreya experience six kinds of tremors, causing the assembly to doubt and bow their heads to ask the Buddha, 'What is the cause of this great earthquake?' May the World-Honored One explain it in detail.' At that time, Maitreya Buddha told his disciples, 'You should all join your palms together with one mind, listen carefully, and believe sincerely. In the past, there was a Buddha named Sakyamuni (Founder of Buddhism) who appeared in the world and expounded this Prajnaparamita Sutra, widely delivering sentient beings. After that Buddha World-Honored One passed away, the Dharma and semblance Dharma have already passed, and the remaining Dharma dwells in the world. In the age of the degenerate Dharma, at this time, the world is evil, and the five turbidities arise together. People's lives are short, not even a hundred years, they practice the ten evil deeds and kill each other. At this time, the Prajnaparamita Sutra flourishes in the world. At that time, there was a bhiksu (Buddhist monk) named Huisi who transcribed this Mahaprajnaparamita Sutra, using gold for the characters, and using a crystal treasure box to contain this scripture, making a great vow, 'I shall deliver immeasurable sentient beings. In the future kalpa of the worthy ones, when Maitreya appears in the world and expounds this Maha Prajna Sutra, Paramita Sutra, I, by my vow.'
愿 金經寶函 威神力故 當令彌勒 七寶世界 六種震動 大眾生疑 稽首問佛 唯愿說此 地動因緣 時佛世尊 告諸大眾 汝等當知 是彼比丘 願力因緣 金經寶函 今欲出現 大眾白佛 唯愿世尊 以神通力 令我得見 金經寶函 佛言汝等 應當一心 禮過去佛 釋迦牟尼 亦當一心 專念般若 波羅蜜經 佛說是時 大地以復 六種震動 出大光明 普照十方 無量世界 其香殊妙 超過栴檀 百千萬倍 眾生聞者 發菩提心 琉璃寶函 現大眾前 唯可眼見 無能開者 時諸大眾 踴躍歡喜 俱白佛言 唯然世尊 云何得見 般若經文 彌勒佛言 彼造經者 有大誓願 汝等應當 一心念彼 稱其名號 自當得見 說是語時 一切大眾 稱我名號 南無慧思 是時四方 從地涌出 遍滿虛空 身皆金色 三十二相 無量光明 悉是往昔 造經之人 以佛力故 寶函自開 出大音聲 震動十方 一切世界 於時金經 放大光明 無量眾色 猶如大云 流滿十方 一切世界 種種音聲 普告眾生 復有妙香 悅可眾心
【現代漢語翻譯】 現代漢語譯本 愿以此威神之力，當使彌勒（Maitreya，未來佛）的七寶世界發生六種震動，令大眾心生疑惑，稽首請問佛陀：『唯愿世尊解說這地動的因緣。』 這時佛世尊告訴大眾：『你們應當知道，這是那位比丘的願力因緣，金經寶函現在將要出現。』 大眾稟告佛陀：『唯愿世尊以神通力，讓我們得見金經寶函。』 佛說：『你們應當一心禮敬過去佛釋迦牟尼（Sakyamuni），也應當一心專念般若波羅蜜經（Prajna Paramita Sutra）。』 佛陀說這些話的時候，大地又再次發生六種震動，發出大光明，普照十方無量世界，那香氣殊勝美妙，超過栴檀香百千萬倍，眾生聞到這香氣，都發起菩提心。 琉璃寶函顯現在大眾面前，只能用眼睛看見，沒有人能夠打開。 這時大眾踴躍歡喜，一起稟告佛陀：『唯然世尊，要怎樣才能得見般若經文？』 彌勒佛說：『那位造經者有大誓願，你們應當一心念他的名號，自然就能得見。』 說這些話的時候，一切大眾稱念我的名號：『南無慧思（Namo Huisi）。』 這時四方從地涌出，遍滿虛空，身皆金色，具足三十二相，無量光明，這些都是往昔造經之人，以佛陀的神力，寶函自然打開，發出大音聲，震動十方一切世界。 這時金經放出大光明，無量眾色，猶如大云，流滿十方一切世界，種種音聲，普遍告知眾生，又有美妙的香氣，使眾生心生喜悅。
【English Translation】 English version By the power of this majestic and divine strength, may it cause the seven-jeweled world of Maitreya (the future Buddha) to experience six kinds of tremors, causing the assembly to doubt and prostrate themselves to ask the Buddha: 'We wish that the World Honored One would explain the causes and conditions of this earthquake.' At that time, the World Honored Buddha told the assembly: 'You should know that this is due to the power of the vows of that Bhiksu (monk); the golden scripture treasure box is about to appear now.' The assembly reported to the Buddha: 'We wish that the World Honored One, with your divine powers, would allow us to see the golden scripture treasure box.' The Buddha said: 'You should wholeheartedly pay homage to the past Buddha Sakyamuni (the historical Buddha), and you should also wholeheartedly and attentively recite the Prajna Paramita Sutra (the Perfection of Wisdom Sutra).' When the Buddha spoke these words, the earth once again experienced six kinds of tremors, emitting great light, illuminating the immeasurable worlds in the ten directions. The fragrance was especially wonderful and surpassed sandalwood by hundreds of thousands of times. Those who smelled this fragrance all aroused the Bodhi mind (the mind of enlightenment). A lapis lazuli treasure box appeared before the assembly, which could only be seen with the eyes, and no one was able to open it. At this time, the assembly rejoiced and happily reported to the Buddha: 'World Honored One, how can we see the Prajna Sutra text?' Maitreya Buddha said: 'That scripture maker has great vows. You should wholeheartedly recite his name, and you will naturally be able to see it.' When these words were spoken, the entire assembly recited my name: 'Namo Huisi (Homage to Huisi)'. At this time, from the four directions, they emerged from the earth, filling the void, their bodies all golden, possessing the thirty-two marks, immeasurable light. All of these were the people who made the scriptures in the past. By the Buddha's power, the treasure box opened by itself, emitting a great sound, shaking all the worlds in the ten directions. At this time, the golden scripture emitted great light, immeasurable colors, like great clouds, flowing and filling all the worlds in the ten directions, various sounds, universally informing sentient beings, and there was also a wonderful fragrance, pleasing to the hearts of all.
是時眾生 以我願力 及睹地動 又見光明 聞香聲告 得未曾有 身心悅樂 譬如比丘 入第三禪 即於是時 悉得具足 三乘聖道 乃至具足 一切種智 此愿不滿 不取妙覺 又愿十方 諸佛世尊 說此般若 波羅蜜處 一切皆如 彌勒大會 若使十方 無量諸佛 一時說法 亦愿此經 一時皆得 普現於前 一一瑞相 諸佛大會 等度眾生 一一世尊 皆稱釋迦 及我名字 亦如彌勒 大會無量 若不爾者 不取妙覺 又愿當來 十方國土 函及經卷 無量名字 隨諸國土 人量大小 人身大處 函及經卷 文字亦大 人身小處 函及經卷 文字亦小 隨其國土 眾寶中精 人所貴者 般若力故 函及經卷 文字變作 上妙珍寶 終不常為 琉璃金字 書經之紙 為金剛精 不可損壞 至於未來 不可思議 無量劫數 十方世界 有佛出世 說是般若 波羅蜜處 亦復如是 若不爾者 不取妙覺 愿于來世 十方國土 諸佛世界 皆稱釋迦 如來名號 金經寶函 及我名字 是故音聲 遍至十方 一切世界 眾生普聞 皆
【現代漢語翻譯】 現代漢語譯本 那時，眾生因為我的願力，以及看到大地震動，又見到光明，聽到香氣和聲音的宣告，得到了前所未有的體驗，身心都感到喜悅快樂，就像比丘進入第三禪定一樣。就在那個時候，所有眾生都能夠圓滿具足三乘（聲聞乘、緣覺乘、菩薩乘）的聖道，乃至圓滿具足一切種智（對一切事物和一切道理的智慧）。如果這個願望不能實現，我就不證得無上妙覺（anuttara-samyak-sambodhi）。 我又發願，十方諸佛世尊，在宣說這部般若（prajna）波羅蜜（paramita）的地方，一切都如同彌勒（Maitreya）菩薩的大會一樣。如果十方無量諸佛，同時說法，我也愿這部經能夠同時全部顯現在他們面前，每一處瑞相，都如同諸佛的大會一樣，平等地度化眾生。每一位世尊，都稱讚釋迦（Sakya）佛以及我的名字，也如同彌勒菩薩的大會一樣無量無邊。如果不是這樣，我就不證得無上妙覺。 我又發願，當未來世，十方國土中，裝載經書的盒子以及經卷，還有無量的名字，隨著各個國土的人的身量大小，人的身體高大之處，盒子和經卷以及文字也變大；人的身體矮小之處，盒子和經卷以及文字也變小。隨著那些國土中各種珍寶中最精華、人們所珍貴的東西，因為般若的力量，盒子和經卷以及文字都變化成上妙的珍寶，但最終不會一直是琉璃和金字，書寫經書的紙張，會變成金剛的精華，不可損壞，直到未來不可思議的無量劫數。十方世界，如果有佛出世，宣說這部般若波羅蜜，也同樣如此。如果不是這樣，我就不證得無上妙覺。 我發願在未來世，十方國土，諸佛世界，都稱頌釋迦如來的名號，金經寶函，以及我的名字。因此，我的聲音遍及十方一切世界，所有眾生普遍聽聞。
【English Translation】 English version At that time, sentient beings, through the power of my vows, and seeing the earth quake, and also seeing the light, and hearing the announcement of fragrance and sound, obtained what they had never had before, their bodies and minds felt joyful and happy, like a Bhikshu (Buddhist monk) entering the third Dhyana (state of meditative absorption). At that very moment, all sentient beings were able to fully possess the sacred path of the Three Vehicles (Sravakayana, Pratyekabuddhayana, Bodhisattvayana), and even fully possess the Omniscience (sarva-jnana, the wisdom of knowing everything). If this vow is not fulfilled, I will not attain Anuttara-samyak-sambodhi ( unsurpassed perfect enlightenment). I further vow that in the places where the Buddhas, World Honored Ones of the ten directions, are expounding this Prajna (wisdom) Paramita (perfection), everything will be like the great assembly of Maitreya (the future Buddha). If the countless Buddhas of the ten directions are simultaneously teaching the Dharma, I also vow that this Sutra can simultaneously appear in front of them all, every auspicious sign being like the assembly of all Buddhas, equally delivering sentient beings. Every World Honored One will praise Sakya (Shakya) Buddha and my name, also like the immeasurable assembly of Maitreya Bodhisattva. If this is not so, I will not attain Anuttara-samyak-sambodhi. I further vow that in the future, in the lands of the ten directions, the boxes containing the scriptures and the scriptures themselves, and the countless names, according to the size of the people in each land, where the people's bodies are tall, the boxes and scriptures and the words will also be large; where the people's bodies are small, the boxes and scriptures and the words will also be small. According to the most refined of all treasures in those lands, what people value, through the power of Prajna, the boxes and scriptures and the words will transform into supreme and wonderful treasures, but will not always be lapis lazuli and golden letters, the paper for writing the scriptures will become the essence of Vajra (diamond), indestructible, until the inconceivable, immeasurable kalpas (eons) of the future. In the worlds of the ten directions, if a Buddha appears in the world, expounding this Prajna Paramita, it will also be the same. If this is not so, I will not attain Anuttara-samyak-sambodhi. I vow that in the future, in the lands of the ten directions, in the Buddha worlds, all will praise the name of Sakya Tathagata (Thus Come One), the golden scripture treasure box, and my name. Therefore, my voice will reach all worlds in the ten directions, and all sentient beings will universally hear it.
得入道 若有眾生 不入道者 種種方便 神足變化 而調伏之 必令得道 若不爾者 不取妙覺 又復發愿 我今入山 懺悔一切 障道重罪 經行修禪 若得成就 五通神仙 及六神通 闇誦如來 十二部經 並誦三藏 一切外書 通佛法義 作無量身 飛行虛空 過色究竟 至非非想 聽采諸天 所說法門 我亦于彼 向諸天說 所持佛經 還下閻浮 為人廣說 復至三途 至金剛際 說所持法 遍滿三千 大千世界 十方國土 亦復如是 供養諸佛 及化眾生 自在變化 一時俱行 若不爾者 不取妙覺 上妙栴檀為高座 眾彩雜色以莊嚴 上妙七寶為帳蓋 眾寶莊嚴放光明 閻浮檀金為經字 琉璃水精為經函 敬諸佛法好供養 然後說法化眾生 無前無後無中間 一念心中一時行 我今入山為學此 非為幻惑誑眾生 若有惡人障礙我 令其現世不吉祥 備受種種諸惡報 若不改心自中傷 死墮地獄入鑊湯 謗法罪報劫數長 愿令彼發菩提心 持戒修善至道場 我為眾生行此愿 令佛法藏得久住 惡人嫉妒橫惱亂 妨廢修行不得作 若得好人擁護我
【現代漢語翻譯】 現代漢語譯本 得入道：如果還有眾生沒有進入正道， 就用種種方便法門，以及神通變化，來調伏他們， 務必讓他們得道。如果不能這樣，我就不證得無上妙覺。 我又發願：我現在入山， 懺悔一切障礙修道的深重罪業，通過經行和禪修，如果能夠成就， 獲得五神通仙，以及六神通，默默背誦如來 十二部經，並且背誦三藏，以及一切外道典籍， 通達佛法的意義，能夠化作無量化身， 飛行於虛空之中， 超越色究竟天，到達非想非非想天，聽取諸天 所說的法門，我也在那裡， 向諸天宣說我所持的佛經， 然後返回閻浮提（Jambudvipa，我們所居住的這個世界），為人們廣泛宣說。 再到三惡道，直到金剛際（宇宙的邊緣），宣說我所持的佛法， 遍滿三千大千世界，以及十方國土， 也像這樣，供養諸佛，以及教化眾生， 自在變化，一時同時進行。如果不能這樣， 我就不證得無上妙覺。 用上等的妙好栴檀木做成高座，用各種色彩裝飾莊嚴， 用上等的七寶做成帳幔，用各種寶物裝飾，放出光明。 用閻浮檀金（Jambudana，一種黃金）書寫經文，用琉璃和水精做成經函， 恭敬諸佛和佛法，好好地供養，然後說法教化眾生。 沒有前後，沒有中間，一念心中一時同時進行。 我現在入山是爲了學習這些，不是爲了用幻術迷惑欺騙眾生。 如果有惡人障礙我，讓他今生不吉祥， 遭受種種惡報，如果不改變心意，就會自取滅亡。 死後墮入地獄，進入鑊湯（沸水鍋），誹謗佛法的罪報要經歷漫長的劫數。 愿讓他們發起菩提心，持戒修善，到達道場。 我爲了眾生髮下這個愿，讓佛法寶藏能夠長久住世。 惡人嫉妒，橫加惱亂，妨礙修行，使我無法修行。 如果能得到好人擁護我，
【English Translation】 English version Having attained the Path: If there are sentient beings who have not entered the Path, I will use various expedient means and miraculous transformations to subdue them, ensuring they attain the Path. If I cannot do this, I will not attain supreme enlightenment (妙覺, Miaojue). I further make this vow: I now enter the mountains, to repent for all the grave sins that obstruct the Path, through walking meditation and Chan (禪) practice. If I can achieve, the five supernatural powers of a celestial being (五通神仙, Wutong shenxian), and the six supernatural powers (六神通, Liu shentong), silently recite the Tathagata's (如來, Rulai) twelve divisions of scriptures, and recite the Tripitaka (三藏, Sanzang), as well as all external texts, understanding the meaning of the Buddha's Dharma, able to transform into countless bodies, flying in the empty sky, surpassing the Akanistha Heaven (色究竟, Sejiujing), reaching the Realm of Neither Perception Nor Non-Perception (非非想, Feifeixiang), listening to the Dharma doors spoken by the devas (諸天, Zhutian), I will also there, proclaim to the devas the Buddhist scriptures I uphold, then return to Jambudvipa (閻浮, Yanfu) to widely proclaim them to people. Then go to the three evil paths, until the edge of the Vajra realm (金剛際, Jingangji), proclaiming the Dharma I uphold, filling the three thousand great thousand worlds, and the ten directions of lands, also like this, making offerings to all Buddhas, and transforming sentient beings, transforming freely, acting simultaneously. If I cannot do this, I will not attain supreme enlightenment. Using the finest sandalwood (栴檀, Zhantan) to make a high seat, adorned with various colors, using the finest seven treasures to make a canopy, adorned with various jewels, emitting light. Using Jambudana gold (閻浮檀金, Yanfutan jin) to write the scriptures, using lapis lazuli and crystal to make the scripture box, revering the Buddhas and the Dharma, making good offerings, then proclaiming the Dharma to transform sentient beings. Without beginning, without end, without middle, acting simultaneously in one thought. I now enter the mountains to learn these, not to delude and deceive sentient beings with illusions. If there are evil people who obstruct me, may they be inauspicious in this life, suffering all kinds of evil retributions, if they do not change their minds, they will harm themselves. After death, they will fall into hell, entering the cauldron of boiling water, the karmic retribution for slandering the Dharma will last for countless kalpas. May they generate Bodhicitta (菩提心, Puti xin), uphold precepts, cultivate goodness, and reach the Bodhimanda (道場, Daocheng). I make this vow for the sake of sentient beings, so that the treasure of the Buddha's Dharma may abide long in the world. Evil people are jealous, causing trouble and disturbance, hindering cultivation, preventing me from practicing. If I can be protected by good people,
諸天善神為佐助 令其護法得久住 後生凈土得佛道 令其修道速成就 我無二心發此愿 愿令眾生識果報 又復發愿 十方諸佛 自當證知 我今為此 摩訶般若 妙法蓮華 二部金字 大乘經故 欲於十方 廣說法故 三業無力 不得自在 不能十方 一時出現 調伏身心 及化眾生 今故入山 懺悔修禪 學五通仙 求無上道 愿先成就 五通神仙 然後乃學 第六神通 受持釋迦 十二部經 及十方佛 所有法藏 並諸菩薩 所有論藏 辯說無礙 十方普現 供養諸佛 于惡世中 持釋伽法 令不斷絕 於十方佛 法欲盡處 愿悉在彼 持令不滅 誓願此土 具足十地 種智圓滿 成就佛地 是故先作 長壽仙人 藉五通力 學菩薩道 自非神仙 不得久住 為法學仙 不貪壽命 誓以此身 未來賢劫 見彌勒佛 若不爾者 不取妙覺 誠心發願 愿我當來 賢劫之初 彌勒世尊 成佛道已 為大眾說 大品經時 我以今日 發誓願力 醜陋之形 卑小色陰 見彌勒佛 以誓願力 更立一身 色像無比 過於人天 無量辯才 神通
【現代漢語翻譯】 現代漢語譯本 愿諸天善神護佑， 使其護法能夠長久住世，將來往生凈土，證得佛道。 使其修道能夠迅速成就。 我沒有二心，真心實意地發出這個願望， 愿能使眾生明白善惡果報的道理。 再次發願： 十方諸佛，自然會知曉我的心意。 我如今爲了《摩訶般若》（Mahā Prajñā，偉大的智慧）、《妙法蓮華》（Saddharma Puṇḍarīka，美妙的蓮花）這兩部用金字書寫的大乘經典， 想要在十方世界廣泛宣說佛法， 但因身、口、意三業的力量不足，不能夠自由自在， 不能在十方世界同時顯現，調伏身心，以及教化眾生。 所以現在進入山中，懺悔罪業，修習禪定， 學習五通仙術，求證無上佛道。 愿先成就五通神仙， 然後才學習第六神通， 受持釋迦牟尼佛（Śākyamuni，能仁寂默）的十二部經典，以及十方諸佛所有的法藏， 以及所有菩薩的論藏， 辯才無礙，能在十方世界普遍顯現，供養諸佛。 在邪惡的世道中，護持釋迦牟尼佛的佛法，使之不中斷絕。 在十方諸佛的佛法將要滅盡的地方， 愿我都在那裡，護持佛法不使其滅亡。 誓願此土能夠具足十地菩薩的功德， 一切智慧圓滿，成就佛的果位。 因此，我先要做長壽的仙人， 憑藉五通的力量，學習菩薩道。 如果不是神仙，就不能夠長久住世。 爲了佛法而學習仙術，不貪戀壽命。 發誓以此身，在未來的賢劫， 見到彌勒佛（Maitreya，慈氏）。 如果不能這樣，我就不證得無上妙覺。 誠心誠意地發願，愿我將來，在賢劫之初， 彌勒世尊成佛道之後， 為大眾宣說《大品經》（Mahāprajñāpāramitā Sūtra，大般若經）時， 我以今日所發的誓願之力， 將我這醜陋的形體，卑微弱小的色身， 見到彌勒佛時， 憑藉誓願的力量，重新建立一個身體， 容貌無比莊嚴，勝過人天， 具有無量的辯才和神通。
【English Translation】 English version May the benevolent gods of the heavens assist, So that their Dharma-protecting deities may dwell long in this world, and in the future be reborn in the Pure Land and attain Buddhahood. So that their cultivation of the Way may be swiftly accomplished. I have no duplicity in my heart, and sincerely make this vow, Wishing to enable all sentient beings to understand the principle of karmic retribution. I further make this vow: The Buddhas of the ten directions will naturally know my intention. I now, for the sake of the two parts of the Great Vehicle (Mahāyāna) scriptures, the 'Mahā Prajñā' (Great Wisdom) and the 'Saddharma Puṇḍarīka' (Wonderful Lotus), written in golden characters, Desire to widely expound the Dharma in the ten directions, But because the power of my body, speech, and mind is insufficient, I am unable to be free and at ease, Unable to appear simultaneously in the ten directions, to tame my body and mind, and to transform sentient beings. Therefore, I now enter the mountains, repent of my transgressions, and cultivate meditation, Learning the five supernatural powers of the immortals, seeking to attain the unsurpassed path of Buddhahood. I wish to first attain the five supernatural powers of the immortals, And then learn the sixth supernatural power, Receiving and upholding the twelve divisions of the scriptures of Śākyamuni (the Sage of the Shakya clan), and all the Dharma treasures of the Buddhas of the ten directions, As well as all the treatises of the Bodhisattvas, With unobstructed eloquence, able to universally appear in the ten directions, making offerings to all the Buddhas. In the evil world, I will uphold the Dharma of Śākyamuni, so that it will not be cut off. In the places where the Dharma of the Buddhas of the ten directions is about to be extinguished, I vow to be present in all those places, upholding the Dharma and preventing its extinction. I vow that this land may be complete with the merits of the ten Bhumis (stages of a Bodhisattva's path), That all wisdom may be perfected, and the Buddha-ground attained. Therefore, I will first become a long-lived immortal, Relying on the power of the five supernatural powers, to learn the Bodhisattva path. If I am not an immortal, I will not be able to dwell long in this world. I learn immortality for the sake of the Dharma, not coveting longevity. I vow to use this body, in the future Kalpa of the Worthy Ones, To see Maitreya (the Benevolent One) Buddha. If this is not so, I will not attain unsurpassed enlightenment. Sincerely making this vow, I wish that in the future, at the beginning of the Kalpa of the Worthy Ones, After Maitreya, the World Honored One, has attained Buddhahood, When he expounds the 'Mahāprajñāpāramitā Sūtra' (Great Perfection of Wisdom Sutra) for the assembly, I, with the power of the vows I make today, With this ugly form, this humble and small physical body, When I see Maitreya Buddha, By the power of my vows, I will establish a new body, Whose appearance is incomparably majestic, surpassing humans and gods, Possessing immeasurable eloquence and supernatural powers.
變化 隨意自在 見彌勒佛 以此二身 一時見佛 以誓願力 卑小丑身 亦能變化 具足成就 無礙神通 諸波羅蜜 以造金字 誓願之力 在彌勒前 二身一時 普現變化 遍滿十方 廣說深法 摩訶般若 六波羅蜜 三十七品 及神通事 度眾生已 忽然不現 愿彌勒佛 為諸大眾 說我今身 發願因緣 若不爾者 誓不成佛 又復發愿 我今稽首 誠心懺悔 從無始劫 至於今身 多作冤對 惱他因緣 見他修善 為作障礙 壞他善事 不自覺知 自恃種姓 盛年放逸 以勢陵他 不思道理 信邪倒見 事外道師 於三寶中 多作留難 久積罪業 報在今身 是故稽首 誠心懺悔 十方諸佛 一切賢聖 梵釋四王 天龍八部 護法善神 冥空幽顯 愿為證明 除障道罪 身心清凈 從今已后 所作吉祥 無諸障礙 愿在深山 思惟佛道 愿得甚深 諸禪解脫 得神通力 報諸佛恩 誓於此身 得不退智 若不爾者 誓不成佛
又愿一切十方國土。若有四眾比丘比丘尼及余智者。受持讀誦摩訶般若波羅蜜經。若在山林曠野靜處城邑聚落。為
【現代漢語翻譯】 現代漢語譯本 變化 能夠隨意自在地變化，去拜見彌勒佛（Maitreya Buddha）。憑藉這兩種身軀，能夠同時見到佛。憑藉誓願的力量，即使是卑微醜陋的身軀，也能變化，具足成就無礙的神通和各種波羅蜜（Pāramitā，到彼岸）。 憑藉書寫金字的誓願之力，在彌勒（Maitreya）佛前，兩種身軀同時顯現變化，遍滿十方，廣泛宣說甚深佛法，摩訶般若（Mahā-prajñā，大智慧），六波羅蜜（Six Pāramitās），三十七道品，以及神通之事。 度化眾生之後，忽然隱沒不見。愿彌勒（Maitreya）佛為大眾宣說我今生髮愿的因緣。如果不能這樣，我誓不成佛。我又發願： 我現在稽首，誠心懺悔。從無始劫以來，直到今生，我造作了很多冤對，惱害他人因緣，看到他人修善，就為他們設定障礙，破壞他們的善事，自己卻不自覺知。仗恃自己的種姓，在盛年時放縱逸樂，憑藉權勢欺凌他人，不思考道理，相信邪惡的錯誤見解，侍奉外道師，在三寶（佛、法、僧）中，多次設定阻礙。 長久積累的罪業，報應在今生。因此我稽首，誠心懺悔。十方諸佛，一切賢聖，梵天、帝釋天、四大天王，天龍八部，護法善神，冥空幽顯，愿為我證明，消除我障礙修道的罪業，使我身心清凈。從今以後，所作所為都吉祥如意，沒有各種障礙。愿我在深山中，思惟佛道。 愿我獲得甚深的各種禪定解脫，得到神通之力，報答諸佛的恩德。我發誓在此生中，得到不退轉的智慧。如果不能這樣，我誓不成佛。 我又發願，一切十方國土，若有四眾——比丘（bhikṣu，男出家人）、比丘尼（bhikṣuṇī，女出家人）以及其他有智慧的人，受持讀誦摩訶般若波羅蜜經（Mahā-prajñā-pāramitā-sūtra）。無論在山林、曠野、寂靜之處、城邑、聚落，為……
【English Translation】 English version Transformation Being able to transform at will and freely, to see Maitreya Buddha. With these two bodies, one can see the Buddha simultaneously. By the power of vows, even a humble and ugly body can transform, fully accomplishing unobstructed supernatural powers and various Pāramitās (to the other shore). By the power of the vow to write in gold, in front of Maitreya, two bodies simultaneously manifest transformations, pervading the ten directions, widely expounding profound Dharma, Mahā-prajñā (Great Wisdom), the Six Pāramitās, the Thirty-seven Factors of Enlightenment, and matters of supernatural powers. After liberating sentient beings, suddenly disappearing. May Maitreya Buddha explain to the assembly the causes and conditions of my vows in this life. If this is not done, I vow not to become a Buddha. I further vow: I now bow my head and sincerely repent. From beginningless time until this life, I have created many karmic debts, disturbed others' conditions, obstructed others' cultivation of goodness, and destroyed their good deeds without realizing it. Relying on my lineage, indulging in pleasure in my prime, using power to bully others, not considering reason, believing in evil and wrong views, serving heretical teachers, and repeatedly creating obstacles in the Three Jewels (Buddha, Dharma, Sangha). The accumulated sins for a long time are now being reaped in this life. Therefore, I bow my head and sincerely repent. May all Buddhas in the ten directions, all sages, Brahma, Indra, the Four Heavenly Kings, the Eight Divisions of Gods and Dragons, the Dharma-protecting deities, both visible and invisible, bear witness to me, eliminate the sins that obstruct my path, and purify my body and mind. From now on, may all my actions be auspicious and free from obstacles. May I contemplate the Buddha's path in the deep mountains. May I attain profound samadhi liberations, gain supernatural powers, and repay the kindness of all Buddhas. I vow to attain non-regressing wisdom in this life. If this is not done, I vow not to become a Buddha. I further vow that in all lands of the ten directions, if there are the four assemblies—bhikṣus (male monastics), bhikṣuṇīs (female monastics), and other wise individuals—who uphold, recite, and study the Mahā-prajñā-pāramitā-sūtra. Whether in mountains, forests, wilderness, quiet places, cities, or villages, for...
諸大眾敷揚解說。有諸魔眾競來惱亂破壞般若波羅蜜。是人若能一心合掌稱我名字。即得無量神通。我于爾時亦作化人在彼眾中。現為眷屬稱彼弟子。降伏眾魔破諸外道。令彼智者大得名稱。我時復為化作四眾。山林聚落處處皆現為作衛護。或作大力鬼神王像。或作沙門。或作居士。或作國王大臣宰相。敕令國內治罰一切破戒惡人。若有剛強不改心者。或令現入阿鼻地獄。種種逼切必令改心。還令歸命彼說法者。叩頭求哀為作弟子乃可放耳。令諸惡事。變為吉祥。若不爾者不取妙覺。我從發心所有福業盡施眾生。至於當來彌勒世尊出世之時。具足十地入無垢位。于授記人中最為第一。于未來世過算數劫得成佛道時。不可思議三千大千世界為一佛土。超殊十方嚴凈世界。過此之外所有穢土。以我願力令諸眾生雖一處住所見各異。調伏惡人發菩提心。即發心已見諸穢惡悉皆當凈。七寶華果應時具足。無有四時差別之異。所住國土天人之類同一金色。三十二相八十種好。具六神通與佛無異。除佛智慧無能知者。若不爾者不取妙覺。
設我得佛。十方眾生皆悉發願來生我國。一切具足普賢之道。隨其本願修短自在。色身相好智慧神通。教化眾生等無差別。飲食衣服應念化現不須造作。若不爾者不取妙覺。
設我得
【現代漢語翻譯】 現代漢語譯本 諸位大眾廣泛宣揚和解說《般若波羅蜜》時，如果有魔眾前來惱亂和破壞，這個人如果能夠一心合掌稱念我的名字，就能獲得無量的神通。我那時也會化作化身，出現在他們之中，顯現為眷屬，稱他們為弟子，降伏各種魔眾，破除各種外道，使那些有智慧的人獲得很大的名聲。我那時還會化作四眾弟子（比丘、比丘尼、優婆塞、優婆夷），在山林聚落等處處顯現，為他們做衛護。或者化作大力鬼神王的樣子，或者化作沙門（出家修道者），或者化作居士（在家信佛者），或者化作國王大臣宰相，敕令國內懲治一切破戒的惡人。如果有人剛強不改悔，就讓他們墮入阿鼻地獄（八大地獄中最苦的一個），用種種逼迫的手段，一定要讓他們改心，讓他們歸命于說法之人，叩頭求饒，作為弟子，才可以放他們出來，使各種惡事變為吉祥。如果不能這樣，我就不成佛。 我從發菩提心以來，所有修積的福德都施給眾生，直到未來彌勒世尊（未來佛）出世的時候，我將具足十地菩薩的果位，進入無垢的境界，在所有被授記的人中成為第一。在未來世經過無數劫后，我成就佛道時，不可思議的三千大千世界（佛教宇宙觀中的一個單位）將成為一個佛土，超越和勝過十方所有莊嚴清凈的世界，超過這些世界之外的所有污穢國土。以我的願力，使眾生雖然居住在同一處所，但所見到的景象各不相同，調伏惡人，使他們發起菩提心。他們一旦發起菩提心，所見到的所有污穢和醜惡都將變得清凈，七寶（金、銀、琉璃、玻璃、硨磲、赤珠、瑪瑙）和華美的果實應時具足，沒有四季差別之異。所居住的國土，天人和人類都呈現同一種金色，具足三十二相（佛的三十二種殊勝的容貌特徵）和八十種好（佛的八十種細微的優點），具備六神通（天眼通、天耳通、他心通、宿命通、神足通、漏盡通），與佛沒有差別，除了佛的智慧沒有人能夠知曉。如果不能這樣，我就不成佛。 假設我成佛時，十方世界的眾生都發愿往生到我的國土，一切都具足普賢菩薩的行愿之道。隨著他們原本的願望，壽命長短自在，色身相好，智慧神通，教化眾生，都平等沒有差別。飲食衣服，應念化現，不需要製造。如果不能這樣，我就不成佛。 假設我成佛時，
【English Translation】 English version When all of you widely propagate and explain the Prajna Paramita (Perfection of Wisdom), if there are demons who come to disturb and destroy it, if that person can single-mindedly join their palms and recite my name, they will obtain immeasurable supernatural powers. At that time, I will also transform myself and appear among them, manifesting as their retinue, calling them my disciples, subduing all kinds of demons, and destroying all kinds of heretics, so that those wise ones will gain great fame. At that time, I will also transform myself into the fourfold assembly (bhikshus, bhikshunis, upasakas, upasikas), appearing everywhere in forests, villages, and settlements, to protect them. Or I will transform into the form of a mighty ghost king, or a shramana (ascetic), or an upasaka (lay devotee), or a king, minister, or prime minister, ordering the country to punish all evil people who break the precepts. If there are those who are stubborn and do not repent, I will cause them to fall into Avici Hell (the most painful of the eight great hells), using all kinds of coercive means to make them change their minds, so that they will return to the one who preaches the Dharma, kowtow and beg for mercy, and become disciples before they can be released, turning all evil deeds into auspiciousness. If this is not the case, I will not attain perfect enlightenment. From the time I generated the Bodhi mind, all the merits I have accumulated I have given to sentient beings, until the time when Maitreya Buddha (the future Buddha) appears in the world, I will be complete with the fruition of the ten Bhumi Bodhisattvas, entering the state of stainlessness, becoming the first among all those who are prophesied. In the future world, after countless kalpas, when I attain Buddhahood, the inconceivable three thousand great thousand worlds (a unit in the Buddhist cosmology) will become a Buddha-land, surpassing and exceeding all the solemn and pure worlds in the ten directions, exceeding all the impure lands beyond these worlds. By my power of vows, even though sentient beings live in the same place, what they see will be different, subduing evil people and causing them to generate the Bodhi mind. Once they generate the Bodhi mind, all the filth and ugliness they see will become pure, and the seven treasures (gold, silver, lapis lazuli, crystal, tridacna, red pearl, agate) and beautiful fruits will be complete in due season, without the difference of the four seasons. The land they live in, the beings of gods and humans will all appear in the same golden color, complete with the thirty-two marks (the Buddha's thirty-two auspicious physical characteristics) and eighty minor marks (the Buddha's eighty minor perfections), possessing the six supernormal powers (divine eye, divine ear, knowledge of others' minds, knowledge of past lives, divine feet, extinction of outflows), without difference from the Buddha, except for the Buddha's wisdom, which no one can know. If this is not the case, I will not attain perfect enlightenment. Suppose when I attain Buddhahood, sentient beings in the ten directions all vow to be reborn in my land, all complete with the practices and vows of Samantabhadra Bodhisattva. According to their original wishes, the length of their lives will be free, their physical forms will be beautiful, their wisdom and supernormal powers, and their teaching of sentient beings will all be equal without difference. Food and clothing will appear in response to their thoughts, without the need for creation. If this is not the case, I will not attain perfect enlightenment. Suppose when I attain Buddhahood,
佛。十方眾生聞我名字。持戒精進修行六度。受持我願稱我名字。愿見我身修行七日至三七日。即得見我一切善愿具足。若不爾者不取妙覺。
設我得佛。十方世界若有眾生。具五逆罪應墮地獄。臨命終時值善知識教稱我名。罪人聞已。合掌稱名聲聲不絕。經十念頃。命欲終時。即得見我。迎其精神來生我國為說大乘。是人聞法得無生忍永不退轉。若不爾者不取妙覺。
設我得佛。世界清凈無三惡道亦無女人。一切眾生皆悉化生。三十二相飛行自在。光明普照無有日月。七寶國土無諸穢惡。若不爾者不取妙覺。
若有眾生在大地獄。聞我名字即得解脫。若不爾者不取妙覺。
若有眾生墮餓鬼中。百千萬劫乃至不聞飲食之名。恒為熾然飢火所燒。受大苦惱。聞我名字即得飽滿。得正念力舍餓鬼身生人天中。發菩提心至不退轉。若不爾者不取妙覺。
若有眾生以惡業故。墮畜生中受種種苦。聞我名字眾苦永滅。即得人天端正之身。即聞正法具足聖道。若不爾者不取妙覺。
若有眾生牢獄系閉鞭撻楚毒。稱我名字發菩提心。而得解脫瘡瘢亦滅。因是發心住不退轉。若不爾者不取妙覺。
若有眾生橫被繫縛遇大禍對。若有罪若無罪。臨當刑戮稱我名字。彼所執刀杖杻械枷鎖。皆悉
【現代漢語翻譯】 現代漢語譯本 佛（Buddha）。十方眾生聽聞我的名字，持守戒律，精進修行六度（paramita，六種達到彼岸的方法：佈施、持戒、忍辱、精進、禪定、智慧），受持我的誓願，稱念我的名字，希望見到我的身形，修行七日至二十一日。就能見到我，一切美好的願望都得以滿足。如果不是這樣，我就不成證無上正等正覺（anuttara-samyak-sambodhi，無上的、正確的、完全的覺悟）。
假設我成佛，十方世界如果有眾生，犯下五逆罪（panchānantarya，殺父、殺母、殺阿羅漢、破和合僧、出佛身血）應當墮入地獄。臨命終時遇到善知識教導稱念我的名字。罪人聽聞后，合掌稱念我的名字，聲音聲聲不斷絕。經過十唸的時間，生命將要終結時，就能見到我，迎接他的神識往生到我的國土，為他說大乘佛法。這個人聽聞佛法后，獲得無生法忍（anutpattika-dharma-kshanti，對事物不生不滅的深刻理解），永遠不會退轉。如果不是這樣，我就不成證無上正等正覺。
假設我成佛，我的世界清凈莊嚴，沒有三惡道（tri-apaya，地獄、餓鬼、畜生），也沒有女人。一切眾生都由蓮花化生。具有三十二相（lakshana，佛陀的三十二種殊勝的身體特徵），飛行自在。光明普遍照耀，沒有日月。七寶（sapta-ratna，金、銀、琉璃、硨磲、瑪瑙、珍珠、玫瑰）構成的國土，沒有各種污穢醜惡。如果不是這樣，我就不成證無上正等正覺。
如果有眾生在大地獄中，聽聞我的名字，就能得到解脫。如果不是這樣，我就不成證無上正等正覺。
如果有眾生墮入餓鬼道中，經歷百千萬劫，甚至聽不到飲食的名字。一直被熾盛的飢餓火焰所焚燒，遭受巨大的痛苦煩惱。聽聞我的名字，就能得到飽滿。得到正念的力量，捨棄餓鬼之身，往生到人道或天道中。發起菩提心（bodhicitta，爲了一切眾生而追求覺悟的心），直至不退轉。如果不是這樣，我就不成證無上正等正覺。
如果有眾生因為惡業的緣故，墮入畜生道中，遭受種種痛苦。聽聞我的名字，各種痛苦永遠消滅。就能得到人道或天道端正美好的身體。就能聽聞正法，具足聖道。如果不是這樣，我就不成證無上正等正覺。
如果有眾生被關在牢獄中，遭受鞭打楚撻的酷刑。稱念我的名字，發起菩提心。就能得到解脫，瘡傷疤痕也消滅。因此發起菩提心，安住于不退轉的境界。如果不是這樣，我就不成證無上正等正覺。
如果有眾生無辜被捆綁，遭遇大災禍。無論有罪或無罪，臨近被處刑時稱念我的名字。那些所執持的刀杖、刑具、枷鎖，都會...
【English Translation】 English version Buddha. If sentient beings in the ten directions hear my name, uphold the precepts, diligently practice the Six Perfections (paramita, the six perfections to reach the other shore: generosity, discipline, patience, diligence, concentration, and wisdom), receive and uphold my vows, and call upon my name, wishing to see my form, practicing for seven to twenty-one days. Then they will be able to see me, and all their good wishes will be fulfilled. If this is not so, may I not attain supreme perfect enlightenment (anuttara-samyak-sambodhi, unsurpassed, correct, and complete enlightenment).
Suppose I attain Buddhahood, if there are sentient beings in the ten directions who have committed the five heinous crimes (panchānantarya, patricide, matricide, killing an Arhat, disrupting the Sangha, and shedding the blood of a Buddha) and should fall into hell. At the time of their death, if they encounter a virtuous friend who teaches them to call upon my name. After hearing this, the sinners, with palms joined, continuously call upon my name. After ten recitations, when their life is about to end, they will be able to see me, welcoming their spirit to be reborn in my land, and I will expound the Mahayana Dharma for them. After hearing the Dharma, these people will attain the patience of non-origination (anutpattika-dharma-kshanti, a deep understanding of the non-arising and non-ceasing of things) and will never regress. If this is not so, may I not attain supreme perfect enlightenment.
Suppose I attain Buddhahood, my world will be pure and adorned, without the three evil paths (tri-apaya, hell, hungry ghosts, and animals), and without women. All sentient beings will be born from lotuses. They will possess the thirty-two marks (lakshana, the thirty-two auspicious physical characteristics of the Buddha), and will be able to fly freely. The light will shine universally, without sun or moon. The lands will be made of the seven treasures (sapta-ratna, gold, silver, lapis lazuli, tridacna, agate, pearl, and ruby), without any filth or evil. If this is not so, may I not attain supreme perfect enlightenment.
If there are sentient beings in the great hells who hear my name, they will be liberated. If this is not so, may I not attain supreme perfect enlightenment.
If there are sentient beings who have fallen into the realm of hungry ghosts, experiencing hundreds of thousands of kalpas, and have not even heard the name of food or drink. They are constantly burned by the blazing fire of hunger, suffering great pain and affliction. If they hear my name, they will be satisfied. They will gain the power of right mindfulness, abandon the body of a hungry ghost, and be reborn in the human or heavenly realms. They will generate the Bodhicitta (bodhicitta, the mind that seeks enlightenment for the sake of all beings), and will not regress. If this is not so, may I not attain supreme perfect enlightenment.
If there are sentient beings who, due to evil karma, have fallen into the animal realm, suffering all kinds of pain. If they hear my name, all their suffering will be extinguished forever. They will attain a handsome and beautiful body in the human or heavenly realms. They will hear the true Dharma and possess the holy path. If this is not so, may I not attain supreme perfect enlightenment.
If there are sentient beings who are imprisoned in jail, suffering the torture of whips and lashes. If they call upon my name and generate the Bodhicitta. They will be liberated, and their wounds and scars will also disappear. Because of this, they will generate the Bodhicitta and abide in the state of non-regression. If this is not so, may I not attain supreme perfect enlightenment.
If there are sentient beings who are unjustly bound and encounter great misfortune. Whether guilty or innocent, if they call upon my name when they are about to be executed. The knives, staves, fetters, shackles, and chains that are held...
摧碎即得解脫。發菩提心住不退轉。若不爾者不取妙覺。
一切十方無量眾生。百千病苦及以業障諸根不具。稱我名字執持不忘。正念思惟病苦消滅。諸根具足即得平復。若不爾者不取妙覺。
若有比丘在山林中。讀誦般若及諸大乘。修學禪定及神通力。宿罪障故修不能得。于日夜中應各三時。稱十方佛持我名字。是人心願種種所求即得具足。若不爾者不取妙覺。
若我得佛。十方世界六道眾生聞我名字。即發無上菩提之心住不退轉。若不爾者不取妙覺。
若得佛時。無量光明常照一切。若諸四眾求佛道者。聞我名字修行我願。應時即得十地具足入如來慧。若不爾者不取妙覺。
若我得佛十方世界一切諸佛皆共稱揚。說我本願及佛功德。眾生聞者即得受記。此愿不滿不取妙覺。
我未來世得成佛時。為大眾說般若波羅蜜。十方世界六種震動。金經寶函於前涌現。為大眾演說本願因緣。如諸佛會等無有異。若不爾者不取妙覺。
如我所發上來諸愿求佛道故。不計劫數勤修方便。學習種種微妙法門。為眾生故起大悲心常無懈倦。功德智慧皆悉滿足。如上諸愿必克不虛。若不爾者不取妙覺。
誓於此生得大仙報獲六神通。種種變化十方六道。普現色身一時說法。眾生聞者
【現代漢語翻譯】 現代漢語譯本：摧毀煩惱即得解脫。發起菩提心，安住于不退轉的境界。如果不能這樣，我就不成佛。
一切十方無量眾生，身患百千種病苦，以及業障纏身，諸根不全。如果他們稱念我的名字，執持不忘，以正念思惟，那麼病苦就會消滅，諸根也會恢復完整。如果不能這樣，我就不成佛。
如果有比丘在山林中，讀誦《般若經》以及其他大乘經典，修習禪定以及神通力，但因為宿世的罪業障礙，修行難以成就。那麼他們應該在每天的日夜中，各三次稱念十方諸佛的名號，並持念我的名字。這樣，他們的心願和種種所求就能得到滿足。如果不能這樣，我就不成佛。
如果我成佛，十方世界六道眾生聽到我的名字，就能立即發起無上的菩提之心，安住于不退轉的境界。如果不能這樣，我就不成佛。
如果我成佛時，無量的光明常常照耀一切。如果各位四眾弟子求佛道，聽到我的名字，修行我的願力，就能立即獲得十地菩薩的果位，具足如來的智慧。如果不能這樣，我就不成佛。
如果我成佛，十方世界一切諸佛都會共同稱揚，宣說我的本願以及佛的功德。眾生聽到這些，就能立即得到授記。如果這個願望不能實現，我就不成佛。
我未來世成佛時，為大眾宣說《般若波羅蜜》。十方世界發生六種震動，裝有金經的寶函會在我面前涌現。我會為大眾演說本願的因緣，就像諸佛的法會一樣，沒有任何差別。如果不能這樣，我就不成佛。
正如我所發起的上述諸愿，爲了求佛道，不計較經歷多少劫數，勤奮地修習各種方便法門，學習種種微妙的法門，爲了眾生而生起大悲心，常常沒有懈怠。功德和智慧都完全圓滿。如上所說的各種願望必定能夠實現，絕不虛假。如果不能這樣，我就不成佛。
我發誓在此生獲得大仙的果報，獲得六神通。能夠以種種變化，在十方六道中，普遍顯現色身，同時說法。眾生聽到這些
【English Translation】 English version: Destroying [afflictions] immediately attains liberation. Generate the Bodhi mind and dwell in non-retrogression. If this is not so, I shall not attain supreme enlightenment.
All limitless sentient beings in the ten directions, suffering from hundreds of thousands of illnesses and karmic obstacles, with incomplete faculties. If they recite my name, holding it without forgetting, and contemplate with right mindfulness, their illnesses will be extinguished, and their faculties will be restored to completeness. If this is not so, I shall not attain supreme enlightenment.
If there are Bhikshus (monks) in the mountains and forests, reciting the Prajna (wisdom) and all the Great Vehicle (Mahayana) sutras, cultivating Dhyana (meditation) and supernatural powers, but due to past karmic obstacles, they are unable to attain them. They should, during the day and night, each three times, recite the names of the Buddhas of the ten directions and hold my name. In this way, their wishes and various requests will be fulfilled. If this is not so, I shall not attain supreme enlightenment.
If I attain Buddhahood, sentient beings in the six realms of the ten directions, upon hearing my name, will immediately generate the unsurpassed Bodhi mind and dwell in non-retrogression. If this is not so, I shall not attain supreme enlightenment.
If I attain Buddhahood, immeasurable light will constantly illuminate everything. If all the four assemblies (Bhikshus, Bhikshunis, Upasakas, Upasikas) seek the Buddha path, upon hearing my name and practicing my vows, they will immediately attain the ten Bhumi (stages of a Bodhisattva) completely and enter the wisdom of the Tathagata (Buddha). If this is not so, I shall not attain supreme enlightenment.
If I attain Buddhahood, all the Buddhas in the ten directions will jointly praise and proclaim my original vows and the merits of the Buddha. Sentient beings who hear this will immediately receive prediction of their future Buddhahood. If this vow is not fulfilled, I shall not attain supreme enlightenment.
When I attain Buddhahood in the future, I will expound the Prajna Paramita (Perfection of Wisdom) for the masses. The ten directions will experience six kinds of shaking. A jeweled casket containing golden scriptures will emerge before me. I will expound the causes and conditions of my original vows for the masses, just like the assemblies of all the Buddhas, without any difference. If this is not so, I shall not attain supreme enlightenment.
As for the vows I have made above, for the sake of seeking the Buddha path, I do not count the number of kalpas (eons) and diligently cultivate various skillful means, learning various subtle Dharma (teachings), generating great compassion for sentient beings, and constantly without weariness. My merits and wisdom are all completely fulfilled. The above-mentioned vows will surely be fulfilled and are not false. If this is not so, I shall not attain supreme enlightenment.
I vow to attain the reward of a great immortal in this life and obtain the six supernatural powers. With various transformations, in the ten directions and six realms, I will universally manifest physical bodies and teach the Dharma simultaneously. Sentient beings who hear this
得不退轉速成菩提。若不爾者不取妙覺。
從此愿後金經文字琉璃寶函。為說般若七寶帳蓋金銀鈴網敷座寶物。及諸一切供養之具。若有惡人來欲偷劫此諸寶物。令此噁心時心痛悶絕。或復顛狂亂語自說其罪。手觸此物手即碎折。惡眼視者兩眼盲瞎。惡言譭謗即令惡人口啞無舌。若噁心來欲作惱亂作諸障礙。兩腳雙摺。或復病癩。或復生入阿鼻地獄。發大惡聲交徹四方。令諸惡人皆見此事。令法久住護正法故。化眾生故。發如是愿。我無噁心亦無嫉妒。十方賢聖自當證知。欲重宣願意。而說偈言。
愿得身心證 般若波羅蜜 具足無量義 廣為眾生說 愿得身心證 般若波羅蜜 未來賢劫初 得見彌勒佛 于受記人中 名號最第一 具足諸禪定 神通波羅蜜 愿我從此生 修一切苦行 為求佛道故 不顧于身命 過五十億萬 如是世數中 為道修苦行 復過六億萬 爾乃至賢劫 得見彌勒佛 具一切種智 受記最第一 決誓后賢劫 具六波羅蜜 自在神通力 等齊十方佛 誓在賢劫初 說法度眾生 以此誓願力 轉無上法輪 住壽無量劫 常住不涅槃 應化遍十方 忍苦為眾生 世界甚清凈 眾生皆化生 又無三惡道
【現代漢語翻譯】 現代漢語譯本 愿我能證得不退轉的境界，迅速成就菩提（bodhi，覺悟）。如果不能這樣，我就不證得無上妙覺。
從我發這個愿之後，如果有人爲了這部《金經》的文字、琉璃寶函，以及爲了宣說《般若經》的七寶帳蓋、金銀鈴網、敷座寶物，以及其他一切供養之具，有惡人前來想要偷盜這些寶物，就讓這個心懷惡意的人立刻心痛昏厥，或者精神錯亂，胡言亂語，自己說出他的罪行。如果他的手觸碰到這些東西，手就立刻碎裂折斷；如果他用惡毒的眼睛觀看，雙眼立刻盲瞎；如果他用惡語譭謗，就讓他的嘴巴啞口無言，失去舌頭。如果他心懷惡意前來，想要製造惱亂，設定各種障礙，就讓他的雙腳折斷，或者身患癩病，或者直接墮入阿鼻地獄（Avīci，無間地獄），發出巨大的惡聲，響徹四方，讓所有惡人都看到這些事情，爲了讓佛法長久住世，爲了守護正法，爲了教化眾生，我發下這樣的誓願。我沒有惡意，也沒有嫉妒之心，十方賢聖自然會知曉我的心意。爲了再次宣明我的誓願，我說出以下偈頌：
愿我身心證得，般若波羅蜜（Prajñāpāramitā，智慧到彼岸）， 具足無量義理，廣為眾生宣說。 愿我身心證得，般若波羅蜜（Prajñāpāramitā，智慧到彼岸）， 未來賢劫之初，得見彌勒佛（Maitreya，未來佛）。 在所有受記的人中，我的名號最為第一， 具足各種禪定，神通波羅蜜（Śūratā-pāramitā，勇猛到彼岸）。 愿我從此生起，修習一切苦行， 爲了求得佛道，不顧惜自己的身命。 經過五十億萬，如此眾多的世數中， 爲了求道修苦行，又經過六億萬。 直到賢劫來臨，得見彌勒佛（Maitreya，未來佛）， 具足一切種智，受記最為第一。 我決意在賢劫之後，具足六波羅蜜（ṣaṭ pāramitā，六度）， 自在神通之力，等同於十方佛。 我發誓在賢劫之初，說法度化眾生， 以此誓願之力，轉動無上法輪。 住世壽命無量劫，常住世間不入涅槃（nirvāṇa，寂滅）， 應化身遍佈十方，忍受苦難爲了眾生。 我的世界非常清凈，眾生都是化生而來， 又沒有三惡道（指地獄、餓鬼、畜生）。
【English Translation】 English version May I attain the state of non-retrogression and quickly achieve Bodhi (bodhi, enlightenment). If this is not so, may I not attain supreme and wonderful enlightenment.
After this vow, if anyone, for the sake of the words of this Golden Sutra, the lapis lazuli treasure box, and for expounding the Seven-Jeweled Canopy, golden and silver bell nets, the adorned seat, and all other offerings of the Prajñā Sutra, if an evil person comes wanting to steal these treasures, may this malicious person immediately suffer from heart pain and faint, or become mentally deranged, speaking nonsense, and confessing their crimes. If their hand touches these things, may their hand immediately shatter and break; if they look with evil eyes, may both eyes immediately become blind; if they slander with evil words, may their mouth become mute and lose its tongue. If they come with malicious intent, wanting to create disturbance and set up various obstacles, may both their legs break, or may they suffer from leprosy, or may they directly fall into Avīci Hell (Avīci, the hell of incessant suffering), emitting a great evil sound that resounds in all directions, so that all evil people may see these things, in order to let the Dharma long abide in the world, to protect the True Dharma, and to transform sentient beings, I make such a vow. I have no malice, nor do I have jealousy, the virtuous and holy beings of the ten directions will naturally know my mind. To further declare my vow, I speak the following verses:
May my body and mind attain, Prajñāpāramitā (Prajñāpāramitā, perfection of wisdom), Complete with immeasurable meanings, widely expounding for sentient beings. May my body and mind attain, Prajñāpāramitā (Prajñāpāramitā, perfection of wisdom), At the beginning of the future Bhadrakalpa (Bhadrakalpa, the Fortunate Aeon), may I see Maitreya Buddha (Maitreya, the future Buddha). Among all those who receive predictions, may my name be the foremost, Complete with all kinds of dhyana (dhyana, meditation), Śūratā-pāramitā (Śūratā-pāramitā, perfection of valor). May I arise from this life, cultivating all kinds of ascetic practices, For the sake of seeking the Buddha's path, disregarding my own life. Passing through fifty billion, such numerous world cycles, For the sake of seeking the path, cultivating ascetic practices, and again passing through six billion. Until the arrival of the Bhadrakalpa (Bhadrakalpa, the Fortunate Aeon), may I see Maitreya Buddha (Maitreya, the future Buddha), Complete with all kinds of wisdom, receiving the foremost prediction. I resolve that after the Bhadrakalpa (Bhadrakalpa, the Fortunate Aeon), I will complete the six pāramitās (ṣaṭ pāramitā, six perfections), The power of unhindered supernatural abilities, equal to the Buddhas of the ten directions. I vow to teach the Dharma and liberate sentient beings at the beginning of the Bhadrakalpa (Bhadrakalpa, the Fortunate Aeon), With the power of this vow, turning the unsurpassed Dharma wheel. Abiding in the world for immeasurable kalpas (kalpas, eons), constantly dwelling in the world without entering nirvāṇa (nirvāṇa, cessation), Manifesting incarnations throughout the ten directions, enduring suffering for the sake of sentient beings. My world is extremely pure, all beings are born through transformation, And there are no three evil paths (referring to hell, hungry ghosts, and animals).
亦無諸女人 天人同一類 相好如世尊 悉具如意通 智慧亦同然 生即能飛行 亦具足諸禪 等齊佛菩薩 無二乘聲聞 十方世界中 諸不凈穢土 三障惡眾生 不聞三寶名 以大誓願力 慈悲等化之 轉穢為凈土 眾生亦齊平 天人等無差 飛行放光明 女悉變為男 斷三惡道名 十方大地獄 我悉于中行 教化諸罪人 悉令生人天 應時齊菩薩 不作二乘人 畜生及餓鬼 轉報亦同然 十方世界中 若有一國土 眾生不如此 誓不成正覺 十方世界中 若有惡國土 眾生皆邪見 剛強無善心 我以誓願力 神通摧伏之 種種苦逼切 必令歸三寶 或先同其事 方便引導之 既悅可其心 轉令入佛道 十方世界中 剛強惡眾生 三途及八難 悉聞我名字 柔化及苦切 必令入佛道 或先隨其意 后令斷煩惱 十方世界中 若有刀兵劫 國國相殺害 人民皆饑饉 或現作猛將 降伏使安和 五穀悉豐熟 萬民心安寧 或複方便化 作天龍神鬼 方便治惡王 及其惡人民 遍歷惡國土 隨我本願行 降伏一闡提 悉發菩薩心 十方世界中 凈土諸如來 悉在大
【現代漢語翻譯】 現代漢語譯本 也沒有任何女人。 天人和人類是同一類，相貌美好如同世尊（釋迦牟尼佛）。 都具備如意神通，智慧也同樣圓滿。 出生就能飛行，也具備各種禪定。 與佛菩薩相等，沒有二乘（聲聞和緣覺）的分別。 在十方世界中，那些不乾淨的穢土， 充滿三障（煩惱障、業障、報障）的惡劣眾生，甚至沒有聽聞過三寶（佛、法、僧）的名號。 我以大誓願力，用慈悲心平等地教化他們。 將穢土轉變為凈土，眾生也變得平等。 天人和人類沒有差別，都能飛行和放出光明。 所有女人都轉變為男子，斷絕三惡道（地獄、餓鬼、畜生）的名稱。 十方世界的大地獄中，我都會前往。 教化各種罪人，讓他們都轉生到人間或天上。 及時達到菩薩的境界，不成為二乘之人。 畜生和餓鬼，轉變果報也是一樣。 在十方世界中，如果有一個國土， 眾生不是這樣，我誓不成正覺（無上正等正覺）。 在十方世界中，如果有惡劣的國土， 眾生都持有邪見，剛強而沒有善良的心。 我以誓願力，用神通來摧伏他們。 用種種苦難逼迫，必定讓他們歸依三寶。 或者先與他們做相同的事，用方便法引導他們。 既然讓他們心生喜悅，就引導他們進入佛道。 在十方世界中，剛強惡劣的眾生， 處於三途（地獄、餓鬼、畜生）和八難（沒有機會修行佛法的八種障礙）之中，都聽到我的名字。 用柔和或強硬的手段，必定讓他們進入佛道。 或者先順從他們的意願，之後讓他們斷除煩惱。 在十方世界中，如果有刀兵劫（戰爭）， 國家與國家互相殘殺，人民都遭受飢餓。 我就顯現為猛將，降伏他們使之安定和平。 五穀都豐收成熟，萬民內心安寧。 或者用方便法化現，作為天、龍、神、鬼。 用方便法治理惡王，以及他手下的惡人民。 走遍惡劣的國土，隨我本來的誓願行事。 降伏一闡提（斷滅善根的人），讓他們都發起菩薩心。 在十方世界中，凈土的諸如來（佛）， 都處在大
【English Translation】 English version Also, there are no women. The Devas (heavenly beings) and humans are of the same kind, with beautiful appearances like the World-Honored One (Shakyamuni Buddha). All possess the 'as-you-wish' spiritual powers, and their wisdom is equally complete. They can fly immediately after birth and possess all the Dhyanas (meditative states). They are equal to Buddhas and Bodhisattvas, without the distinction of the Two Vehicles (Shravakas and Pratyekabuddhas). In the ten directions of the world, in those impure and defiled lands, where evil beings filled with the Three Obstacles (klesha-avarana, karma-avarana, vipaka-avarana) have not even heard the names of the Three Jewels (Buddha, Dharma, Sangha), I will use the power of my great vows, with compassion, to equally transform them. Transforming the defiled lands into pure lands, and the beings also become equal. Devas and humans are without difference, able to fly and emit light. All women are transformed into men, cutting off the names of the Three Evil Paths (hell, hungry ghosts, animals). In the great hells of the ten directions, I will go to all of them. Teaching all kinds of sinners, causing them all to be reborn in the human or heavenly realms. Reaching the state of Bodhisattvas in due time, not becoming those of the Two Vehicles. Animals and hungry ghosts, the transformation of their retribution is also the same. In the ten directions of the world, if there is one country, where beings are not like this, I vow not to attain Perfect Enlightenment (Anuttara-Samyak-Sambodhi). In the ten directions of the world, if there are evil countries, where beings all hold wrong views, are stubborn and without good hearts, I will use the power of my vows, using spiritual powers to subdue them. Using various sufferings to compel them, I will certainly cause them to return to the Three Jewels. Or first, I will do the same things as them, using expedient means to guide them. Since they are pleased in their hearts, I will guide them into the Buddha's Path. In the ten directions of the world, stubborn and evil beings, in the Three Evil Paths (hell, hungry ghosts, animals) and the Eight Difficulties (eight conditions where one has no opportunity to practice the Dharma), all hear my name. Using gentleness or harshness, I will certainly cause them to enter the Buddha's Path. Or first, I will follow their wishes, and later cause them to cut off afflictions. In the ten directions of the world, if there is a Kalpa (aeon) of swords and weapons, countries kill each other, and the people all suffer from famine, I will appear as a fierce general, subduing them to bring peace and harmony. The five grains will all be abundant and ripe, and the hearts of all people will be peaceful and tranquil. Or again, using expedient means to transform, acting as Devas, Dragons, Gods, and Ghosts. Using expedient means to govern evil kings, and the evil people under them. Traveling through evil countries, acting according to my original vows. Subduing the Icchantikas (those who have severed their roots of goodness), causing them all to arouse the Bodhi mind. In the ten directions of the world, the Tathagatas (Buddhas) of the pure lands, are all in great
眾中 稱歎我名號 彼諸佛世尊 我悉到其所 供養及奉侍 無前後中間 於一念心中 現一切色身 持一切供養 供養諸世尊 受持佛法藏 及以化眾生 供養諸菩薩 亦供養聲聞 以此方便力 愿速成菩提 未來賢劫初 見彌勒世尊 誓願賢劫中 具三十七品 獲大神通力 在賢劫數中 我從初發心 乃至得菩提 于其兩中間 為道學苦行 舍名聞利養 舍一切眷屬 悉常在深山 懺悔障道罪 若得神通力 報十方佛恩 愿持釋迦法 常住不滅盡 至彌勒出世 化眾生不絕 誓於此生作 長壽五通仙 修習諸禪定 學第六神通 具足諸法門 成就等覺地 妙覺常湛然 以此度眾生 諸佛無優劣 但隨本願行 隨諸佛方便 示現種種名
我今入山修習苦行。懺悔破戒障道重罪。今身及先身是罪悉懺悔。為護法故求長壽命。不願生天及余趣。愿諸賢聖佐助我。得好芝草及神丹。療治眾病除飢渴。常得經行修諸禪。愿得深山寂靜處。足神丹藥修此愿。藉外丹力修內丹。欲安眾生先自安。己身有縛能解他縛。無有是處。
以此求道誓願力 作長壽仙見彌勒 不貪身命發此愿 既是凡夫未得道 脫恐
【現代漢語翻譯】 現代漢語譯本 在眾人之中，他們稱讚我的名號。 那些諸佛世尊（Buddha-Bhagavan），我都到達他們的處所。 供養和奉侍他們，沒有先後中間的分別。 在一念心中，顯現一切色身（rupa-kaya）。 持著一切供養，供養諸位世尊（Bhagavan）。 受持佛法藏（Dharma-dhatu），以及教化眾生。 供養諸位菩薩（Bodhisattva），也供養聲聞（Sravaka）。 憑藉這種方便力，愿我迅速成就菩提（Bodhi）。 未來賢劫（Bhadrakalpa）之初，得見彌勒世尊（Maitreya-Bhagavan）。 誓願在賢劫（Bhadrakalpa）中，具足三十七道品。 獲得大神通力，在賢劫（Bhadrakalpa）的劫數之中。 我從最初發心，乃至獲得菩提（Bodhi）。 在這兩者中間，爲了求道而修學苦行。 捨棄名聞利養，捨棄一切眷屬。 常常身處深山之中，懺悔障礙修道的罪業。 如果獲得神通力，報答十方諸佛的恩德。 愿我護持釋迦（Sakya）的佛法，常住而不滅盡。 直至彌勒（Maitreya）出世，教化眾生不間斷。 誓願此生修成，長壽五通仙。 修習各種禪定，學習第六神通。 具足各種法門，成就等覺之地。 妙覺常湛然，用此來度化眾生。 諸佛沒有優劣之分，只是隨著各自的本願而行。 隨著諸佛的方便，示現種種名號。 我現在入山修習苦行。懺悔破戒障礙修道的重罪。今生以及前世的罪業全部懺悔。爲了護持佛法，求得長壽。不願往生天界以及其他道趣。愿諸位賢聖幫助我。得到好的芝草以及神丹。療治各種疾病，消除飢餓乾渴。常常能夠經行，修習各種禪定。愿我得到深山寂靜之處。憑藉神丹妙藥修習此愿。藉助外丹的力量修習內丹。想要安定眾生，先要安定自己。自己身有束縛，卻能解開他人的束縛，沒有這樣的道理。 憑藉這求道的誓願力，修成長壽仙人，得見彌勒（Maitreya）。 不貪戀身命，發出此愿，既然還是凡夫，尚未得道，恐怕（以下內容缺失）
【English Translation】 English version Among the assembly, they praise my name. Those Buddhas-Bhagavans (Buddha-Bhagavan), I have reached all their places. Offering and serving them, without any distinction of before, after, or middle. In a single thought, manifesting all forms (rupa-kaya). Holding all offerings, offering to all the Bhagavans (Bhagavan). Receiving and upholding the Dharma-dhatu (Dharma-dhatu), and transforming sentient beings. Offering to all Bodhisattvas (Bodhisattva), and also offering to Sravakas (Sravaka). By this expedient power, may I quickly attain Bodhi (Bodhi). At the beginning of the future Bhadrakalpa (Bhadrakalpa), may I see Maitreya-Bhagavan (Maitreya-Bhagavan). I vow in the Bhadrakalpa (Bhadrakalpa) to perfect the thirty-seven factors of enlightenment. Obtaining great supernatural powers, in the kalpas of the Bhadrakalpa (Bhadrakalpa). From my initial aspiration, until I attain Bodhi (Bodhi). In between these two, I cultivate ascetic practices for the sake of the path. Renouncing fame, gain, and profit, renouncing all relatives. Always staying in deep mountains, repenting of the sins that obstruct the path. If I obtain supernatural powers, I will repay the kindness of the Buddhas of the ten directions. May I uphold Sakya's (Sakya) Dharma, and may it abide forever without extinction. Until Maitreya (Maitreya) appears in the world, may the transformation of sentient beings never cease. I vow in this life to become a long-lived immortal with the five supernatural powers. Cultivating various samadhis, learning the sixth supernatural power. Perfecting all Dharma-gates, attaining the ground of equal enlightenment. The wonderful enlightenment is always serene, and I use this to liberate sentient beings. The Buddhas have no superiority or inferiority, but act according to their original vows. Following the expedients of the Buddhas, manifesting various names. I now enter the mountains to cultivate ascetic practices. I repent of the grave sins of breaking precepts and obstructing the path. I repent of all the sins of this life and previous lives. For the sake of protecting the Dharma, I seek longevity. I do not wish to be born in the heavens or other realms. May all the sages assist me. May I obtain good ganoderma and divine elixirs. May I cure all diseases and eliminate hunger and thirst. May I always be able to walk and cultivate various samadhis. May I obtain a quiet place in the deep mountains. I cultivate this vow with the help of divine elixirs. I cultivate the inner elixir with the help of the outer elixir. If you want to pacify sentient beings, you must first pacify yourself. There is no such thing as being able to untie the bonds of others when one's own body is bound. By the power of this vow to seek the path, I will become a long-lived immortal and see Maitreya (Maitreya). Not being greedy for life, I make this vow, since I am still a mortal and have not yet attained the path, I fear (the following content is missing)
捨命生異路 輪迴六趣妨修道 諸法性相雖空寂 善惡行業必有報 誓願入山學神仙 得長命力求佛道 若得此愿入龍宮 受持七佛世尊經 過去未來今諸佛 所有經藏我悉持 一切十方世界中 若有佛法欲滅處 我願持讀令不滅 為彼國土人廣說 十方世界惡比丘 及以邪見惡俗人 見行法者競惱亂 我當作助摧伏之 令說法者得安隱 降伏惡人化眾生 稽首十方現在佛 菩薩緣覺及聲聞 梵王帝釋四天王 護法大將及金剛 五通神仙及地神 六齋使者及冥官 一切護法諸善神 我今懺悔障道罪 愿為證明除癡愆 為求道故早成仙 宣暢廣說釋迦法 不計劫數報佛恩 為護正法發此愿 故造金字般若經 為護眾生及己身 復造金字法華經 為大乘故入深山 愿速成就大仙人 壽命長遠具神通 供養十方諸世尊 未來賢劫彌勒佛 為大眾說般若經 以我誓願神通力 金經寶函現其前 從地涌出住空中 大地震動放光明 遍照十方諸世界 種種妙音告眾生 稱揚讚歎釋迦法 三途八難悉解脫 彌勒會前現此事 十方佛前亦復然 愿諸世尊說我願 以此因緣度眾生 發大誓願修此行 愿速成就大仙人
{ "translations": [ "現代漢語譯本", "捨棄生命，轉生到不同的道路，在六道輪迴（Samsara，指天、人、阿修羅、畜生、餓鬼、地獄）中，阻礙了修行正道。", "諸法的自性和現象，雖然本質上是空寂的，但善惡行為必定會有相應的果報。", "我發誓進入深山，學習神仙的法術，以獲得長久的壽命和力量，從而追求成佛的道路。", "如果能夠實現這個願望，我將進入龍宮，受持過去七佛世尊所說的經典。", "過去、未來和現在的諸佛，他們所有的經典寶藏，我都要全部受持。", "在一切十方世界中，如果任何地方的佛法將要滅絕，", "我願意受持讀誦這些經典，使佛法不至於滅絕，併爲那個國土的人民廣泛宣說。", "十方世界中那些邪惡的比丘（Bhikkhu，佛教出家男眾），以及持有邪見的邪惡世俗之人，", "如果他們看到修行佛法的人就競相惱亂，我將作為助手去摧伏他們。", "使說法的人能夠得到安穩，降伏邪惡之人，教化一切眾生。", "我稽首禮拜十方現在的一切諸佛，以及菩薩（Bodhisattva，指發菩提心，立志成佛的修行者）、緣覺（Pratyekabuddha，又稱獨覺或辟支佛，指無師自悟的修行者）和聲聞（Śrāvaka，指聽聞佛陀教法而得解脫的修行者）。", "我也禮敬梵王（Brahmā，色界諸天之王）、帝釋（Indra，欲界諸天之王）、四大天王（Four Heavenly Kings，佛教的護法神），護法大將以及金剛（Vajra，佛教的護法神）。", "還有五通神仙以及地神，六齋使者以及冥官。", "一切護法諸善神，我今天懺悔所有障礙修道的罪業。", "愿你們為我證明，消除我的愚癡和過錯，爲了追求真理，早日修成神仙。", "宣揚和廣泛地講述釋迦牟尼佛（Śākyamuni Buddha）的佛法，不計較經歷多少劫數來報答佛恩。", "爲了守護正法，我發下這個誓願，所以造金字《般若經》（Prajñāpāramitā Sūtra，宣講空性的經典）。", "爲了守護眾生以及我自己，我又造金字《法華經》（Lotus Sūtra，宣講成佛之道的經典）。", "爲了大乘佛法（Mahāyāna，佛教的一個主要流派），我進入深山，愿我迅速成就大仙人。", "壽命長遠，具備神通，供養十方諸世尊。", "未來賢劫的彌勒佛（Maitreya Buddha），為大眾宣說《般若經》。", "憑藉我的誓願和神通力，金字經書的寶函將顯現在他的面前。", "從地涌出，停留在空中，大地劇烈震動，放出光明。", "光明遍照十方諸世界，發出種種美妙的聲音，告訴眾生。", "稱揚讚歎釋迦牟尼佛的佛法，使三途（Three Evil Paths，指地獄、餓鬼、畜生）八難（Eight Difficulties，指阻礙修行的八種困境）都得到解脫。", "在彌勒佛的法會上顯現這件事，在十方諸佛的面前也是這樣。", "愿諸位世尊宣說我的誓願，以此因緣來度化眾生。", "發起宏大的誓願，修持這樣的行為，愿我迅速成就大仙人。", "english_translations": [ "English version", "Abandoning life and being reborn into different paths, in the six realms of Samsara (referring to gods, humans, asuras, animals, hungry ghosts, and hells), hinders the cultivation of the right path.", "The self-nature and phenomena of all dharmas, although essentially empty and still, good and evil actions will inevitably have corresponding retributions.", "I vow to enter the deep mountains to learn the magic of immortals, in order to obtain longevity and power, thereby pursuing the path to Buddhahood.", "If this wish can be realized, I will enter the Dragon Palace and uphold the scriptures spoken by the Seven Buddhas of the past.", "The Buddhas of the past, future, and present, all their treasure troves of scriptures, I will uphold them all.", "In all the ten directions of the world, if the Buddhadharma is about to be extinguished anywhere,", "I am willing to uphold and recite these scriptures, so that the Buddhadharma will not be extinguished, and widely proclaim it to the people of that country.", "Those evil Bhikkhus (Buddhist monks) in the ten directions of the world, and the evil laypeople who hold wrong views,", "If they see those who practice the Buddhadharma and compete to harass them, I will act as an assistant to subdue them.", "So that those who preach the Dharma can be at peace, subdue the wicked, and transform all beings.", "I bow in reverence to all the Buddhas of the present in the ten directions, as well as Bodhisattvas (those who have aroused Bodhicitta and are determined to become Buddhas), Pratyekabuddhas (also known as Solitary Buddhas, those who attain enlightenment without a teacher), and Śrāvakas (those who attain liberation by hearing the Buddha's teachings).", "I also pay homage to Brahmā (the king of the heavens in the Form Realm), Indra (the king of the heavens in the Desire Realm), the Four Heavenly Kings (Buddhist guardian deities), Dharma-protecting generals, and Vajras (Buddhist guardian deities).", "Also, the immortals with the five supernatural powers and the earth gods, the messengers of the six fast days and the officials of the underworld.", "All the Dharma-protecting good deities, today I repent of all the sins that hinder the path of cultivation.", "May you bear witness for me, eliminate my ignorance and faults, and in order to pursue the truth, quickly cultivate into an immortal.", "Propagate and widely explain the Buddhadharma of Śākyamuni Buddha, without counting the number of kalpas to repay the Buddha's kindness.", "In order to protect the Dharma, I make this vow, so I create the golden-lettered Prajñāpāramitā Sūtra (scriptures expounding emptiness).", "In order to protect sentient beings and myself, I also create the golden-lettered Lotus Sūtra (scriptures expounding the path to Buddhahood).", "For the sake of Mahāyāna Buddhism (a major school of Buddhism), I enter the deep mountains, may I quickly become a great immortal.", "May my life be long and possess supernatural powers, and may I make offerings to all the World-Honored Ones in the ten directions.", "In the future Kalpa, Maitreya Buddha will expound the Prajñāpāramitā Sūtra for the masses.", "By the power of my vow and supernatural abilities, the treasure box of golden scriptures will appear before him.", "It will emerge from the earth and stay in the air, the earth will shake violently, and it will emit light.", "The light will illuminate all the worlds in the ten directions, and emit various wonderful sounds, telling sentient beings.", "Praising and extolling the Buddhadharma of Śākyamuni Buddha, so that the Three Evil Paths (referring to hell, hungry ghosts, and animals) and the Eight Difficulties (referring to the eight difficulties that hinder cultivation) are all liberated.", "This event will appear at the assembly of Maitreya Buddha, and it will be the same in front of the Buddhas of the ten directions.", "May all the World-Honored Ones proclaim my vow, and use this cause and condition to liberate sentient beings.", "Arousing great vows and cultivating such actions, may I quickly become a great immortal." ] }
為護正法求此愿 愿佛哀愍令速成 諸佛世尊同證知 梵釋四王為證明 日月參辰及星宿 金剛大士及神仙 五嶽四海及名山 諸大聖王亦證明 愿以慈悲擁護我 令此誓願速得成
應常念本願舍諸有為事。名聞及利養乃至惡弟子內外悉應舍。專求四如意八種自在我五眼及種智。為佛一切智當發大精進。具足神通力可化眾生耳。當念十方佛海慧諸大士。世間所有道俗慇勤請講供養者。乃至強勸請令講經者。此等道俗皆非善知識是惡知識耳。何以故。皆是惡魔所使。初即假作慇勤似有好心。后即斗生忿怒。善惡二魔俱非好事。從今已后不應信此。所有學士亦復如是。皆不可信。如怨詐親。苦哉苦哉。不可思議諸王剎利處皆亦復如是。擇擇擇擇。
南嶽思大禪師立誓願文
【現代漢語翻譯】 現代漢語譯本： 爲了守護正法而發此愿，愿佛陀慈悲憐憫，使我迅速成就。 愿諸佛世尊共同見證，梵天、帝釋天、四大天王作為證明。 日月星辰以及星宿，金剛大力士以及神仙， 五嶽、四海以及名山，諸位大聖王也作為證明。 愿以慈悲之心擁護我，使此誓願迅速得以成就。
應當常常憶念根本誓願，捨棄一切有為之事。名聲、利益供養乃至惡劣的弟子，內外一切都應當捨棄。專心尋求四如意足（chanda-riddhipada, viriya-riddhipada, citta-riddhipada, vimamsa-riddhipada），八種自在（身能飛行，變化等八種神通），五眼（肉眼、天眼、慧眼、法眼、佛眼）以及一切種智（sarva-akarajnata）。爲了成就佛陀的一切智慧，應當發起大精進。具備神通力量，才能教化眾生。應當憶念十方佛陀、如海般智慧的諸位大菩薩。 世間所有僧侶和在家信徒，慇勤地請求講經說法並供養，乃至強行勸請講經的人。這些僧侶和在家信徒都不是善知識，而是惡知識。為什麼呢？這些人都是惡魔所驅使。起初假裝慇勤，好像很有好心，之後就會爭鬥生起忿怒。善惡兩種魔都不是好事。從今以後不應該相信這些人。所有學士也都是這樣，都不可信任，如同怨家假裝親近。苦啊苦啊！不可思議，各個剎土的國王和剎帝利（kshatriya）也是如此。選擇啊選擇啊！
南嶽思大禪師（Nan Yue Si Da Chan Shi）所立誓願文
【English Translation】 English version: For the sake of protecting the true Dharma, I make this vow. May the Buddha have compassion and pity, and quickly enable me to achieve it. May all the Buddhas and World Honored Ones jointly witness, and Brahma, Indra, and the Four Heavenly Kings serve as proof. The sun, moon, constellations, and stars, the Vajra (diamond) strongmen and immortals, The Five Sacred Mountains, the Four Seas, and famous mountains, all the great Holy Kings also serve as proof. May you protect me with compassion, so that this vow may be quickly fulfilled.
One should constantly remember the fundamental vow and abandon all conditioned activities. Fame, profit, offerings, and even wicked disciples, both internal and external, should all be abandoned. Focus on seeking the Four Bases of Spiritual Power (chanda-riddhipada, viriya-riddhipada, citta-riddhipada, vimamsa-riddhipada), the Eightfold Mastery (the eight kinds of supernatural powers such as flying and transformation), the Five Eyes (physical eye, heavenly eye, wisdom eye, Dharma eye, Buddha eye), and the Omniscience (sarva-akarajnata). To achieve the Buddha's omniscience, one should generate great diligence. Possessing supernatural powers, one can transform sentient beings. One should remember the Buddhas of the ten directions and the great Bodhisattvas with wisdom like the sea. All the monks and laypeople in the world who earnestly request teachings and make offerings, even those who forcefully urge one to lecture on the sutras, these monks and laypeople are not good teachers but evil teachers. Why? These people are all driven by demons. At first, they pretend to be diligent and seem to have good intentions, but later they will fight and generate anger. Both good and evil demons are not good things. From now on, one should not trust these people. All scholars are the same and cannot be trusted, like enemies pretending to be relatives. Alas, alas! Inconceivable! The kings and Kshatriyas (kshatriya) in all Buddha-lands are also like this. Choose, choose, choose, choose!
The Vow of Great Master Si of Nan Yue (Nan Yue Si Da Chan Shi)