T46n1956_密咒圓因往生集

大正藏第 46 冊 No. 1956 密咒圓因往生集

No. 1956

密咒圓因往生集序

竊惟總持無文。越重玄于化表。秘詮有象。敷大用於域中。是以佛證離言。廓圓鏡無私之照。教傅密語。呈神功必效之靈。一字包羅。統千門之妙理。多言沖邃。總五部之旨歸。眾德所依群生攸仰。持之則通心於當念。誦之則滅累於此生。妙矣哉。脫流幻之三有。拔險趣之七重。躋蓮社之凈方。掃云朦之沙界。促三祇于頃刻五智克彰。圓六度于剎那十身頓滿。其功大其德圓。巍巍乎不可得而思議也。以茲秘典方其餘教。則妙高之落眾峰。靈耀之掩群照矣。宗壽夙累所鐘久纏疾療。湯砭之暇覺雄是依。爰用祈叩真慈懺摩既往。虔資萬善整滌襟靈。謹錄諸經神驗秘咒。以為一集。遂命題曰密咒圓因往生焉。然欲事廣傳通利兼幽顯。故命西域之高僧東夏之真侶。校詳三複華梵兩書。雕印流通永規不朽云爾。時大夏天慶七年。歲次庚申孟秋望日。中書相賀宗壽謹序。

密咒圓因往生集

甘泉師子峰誘生寺出家承旨沙門智廣編集

北五臺山大清涼寺出家提點沙門慧真編集

蘭山崇法禪師沙門金剛幢譯定

歸命大智海毗盧遮那佛

持誦神咒儀

夫欲誦持陀羅尼

神咒者。先須歸依三寶。發大菩提心已。然後依法持念真言。今依五字陀羅尼法。唸誦神咒有其四種一者三摩地念。謂觀所念明咒。本尊口中流出光明。入自口中右旋安布心月輪中。如水精珠佈於明鏡之上。心準念此是也。二者言意念。謂依前心月觀諸咒字。口中出聲不高不下不緩不急。如是而念。所出聲勢猶如搖鈴是也。三者金剛念。謂依前入于字觀。密合唇齒。小令其舌微動而念是也。四者降魔念。謂內以悲心為本。外現威怒之相。顰眉厲聲而念是也。如是四種雖有差別。不離一念為無二也。又有二種。一無數持念。謂不持念珠不定時數。行住坐臥恒常持念。二有數持念。謂手掏數珠限定時數。或百或千隨應持念。若人誦持秘密神咒。要應依師依經而受持之。然需求于曉梵音者。指決字句不令訛轉。一一分明專志持誦。於前四種念法隨取其一。依法念誦無有間斷。所祈勝果決得成就。

金剛大輪明王咒

捺麻廝嘚呤也(四合)寧*委葛(引)喃(引)薩唥末(二合)怛達(引)遏怛(引)喃(引)唵覓啰𡁔覓啰𡁔麻訶(引)拶屹啰(二合)末𠷌呤(二合)末𠷌啰(二合)薩怛薩怛　薩啰帝薩啰帝　嘚啰(二合)英(一合)麻禰碇　西[口捺]啊[口屹]呤(二合)嘚囕(二合引)𡂺

【現代漢語翻譯】現代漢語譯本：關於神咒的修持，首先必須歸依三寶（佛、法、僧），發起廣大的菩提心之後，然後依照儀軌持念真言。現在依據五字陀羅尼法，唸誦神咒有四種方法：第一種是三摩地念：觀想所念的明咒，從本尊（所觀想的佛或菩薩）的口中流出光明，進入自己的口中，然後右旋安布在心月輪（心中觀想的月亮）中，就像水晶珠子佈列在明鏡之上。心中專注于這樣觀想並唸誦。第二種是言意念：依照前面的方法，在心月輪中觀想各個咒字，口中發出聲音，不高不低，不快不慢，這樣唸誦。所發出的聲音，就像搖動鈴鐺一樣。第三種是金剛念：依照前面的方法，進入咒字的觀想，緊閉嘴唇和牙齒，稍微讓舌頭微微顫動而唸誦。第四種是降魔念：內心以悲心為根本，外在顯現威猛憤怒的相貌，皺著眉頭，厲聲唸誦。這四種唸誦方法雖然有所差別，但不離一心，沒有二致。又有兩種唸誦方法：一種是無數持念，不使用念珠，也不固定時間和次數，無論行走、站立、坐著、躺臥，都恒常持念。另一種是有數持念，用手撥動念珠，限定時間和次數，或者一百遍，或者一千遍，隨自己的情況持念。如果有人誦持秘密神咒，一定要依止上師，依據經典而接受和修持。並且需要尋找懂得梵音的人，指正字句，不讓產生訛誤和轉變，一一分明，專心致志地持誦。在前述四種唸誦方法中，隨便選取一種，依法念誦，沒有間斷，所祈求的殊勝果報必定能夠成就。金剛大輪明王咒：捺麻廝嘚呤也(四合) 寧*委葛(引) 喃(引) 薩唥末(二合) 怛達(引) 遏怛(引) 喃(引) 唵覓啰𡁔覓啰𡁔麻訶(引) 拶屹啰(二合) 末𠷌呤(二合) 末𠷌啰(二合) 薩怛薩怛　薩啰帝薩啰帝　嘚啰(二合) 英(一合) 麻禰碇　西[口捺]啊[口屹]呤(二合) 嘚囕(二合引)𡂺

【English Translation】 English version: Regarding the practice of divine mantras, one must first take refuge in the Three Jewels (Buddha, Dharma, Sangha) and generate the great Bodhicitta (the aspiration for enlightenment for the benefit of all beings). Then, according to the ritual, one should recite the mantra. Now, according to the Five-Syllable Dharani method, there are four ways to recite the divine mantra: The first is Samadhi Recitation: Visualize the clear mantra being recited, emanating light from the mouth of the principal deity (the Buddha or Bodhisattva being visualized), entering one's own mouth, and then rotating clockwise to be placed within the heart moon disc (the moon visualized in the heart), like crystal beads arranged on a clear mirror. Focus the mind on this visualization and recite. The second is Vocal-Intent Recitation: According to the previous method, visualize each mantra syllable in the heart moon disc, and utter sounds from the mouth, neither too high nor too low, neither too fast nor too slow. The sound produced should be like the sound of shaking a bell. The third is Vajra Recitation: According to the previous method, enter into the visualization of the syllables, close the lips and teeth tightly, and slightly move the tongue while reciting. The fourth is Subduing-Demons Recitation: Inwardly, take compassion as the foundation; outwardly, manifest a fierce and wrathful appearance, frowning and reciting in a stern voice. Although these four methods of recitation have differences, they are inseparable from one mind and are not different. There are also two types of recitation: one is Countless Recitation, which does not use prayer beads and does not fix the time or number of recitations. Whether walking, standing, sitting, or lying down, one constantly recites. The other is Counted Recitation, which uses prayer beads to count, limiting the time and number of recitations, either one hundred times or one thousand times, according to one's own situation. If someone recites a secret divine mantra, they must rely on a guru (spiritual teacher) and follow the scriptures to receive and practice it. And one needs to find someone who understands Sanskrit pronunciation to correct the syllables, so that there are no errors or changes, each one clear and focused on reciting. Among the aforementioned four methods of recitation, choose one at will, recite according to the ritual, without interruption, and the supreme results sought will surely be achieved. The Vajra Great Wheel Bright King Mantra: Namaḥ striyādhvikanāṃ sarva tathāgatānāṃ oṃ virāji virāji mahācakravajri satata satata tarāye tarāye trāsiṇi trāsiṇi pratihā āghāti dharaṇi svāhā

西嘚啰(二合)英　覓[口捺]麻禰　三末(舌齒)[口拶]禰　嘚啰寧寧*委𡂺　莎(引)訶(引)

阿閦如來念誦法雲。

由誦此真言　　如再入輪壇　失念破三昧　　菩薩與聲聞　身口二律儀　　四重五無間　是等諸罪障　　悉皆得清凈

又甘露軍茶利菩薩唸誦儀云。次結金剛輪菩薩印。誦密言以入曼荼羅者。受得三世無障礙三種菩薩律儀。由入曼荼羅。身心備十微塵剎世界微塵數三么耶。無作戒禁。或因屈伸俯仰發言吐氣起心動念。廢忘菩提之心退失善根。以此印契密言殊勝方便。誦持作意能除違犯愆咎。三么耶如故倍加光顯。能凈身口意故。則成入一切曼荼羅。獲得灌頂三么耶(其印相者。二手內相叉。直豎二頭指相併。以二中指纏二頭指初節前。各頭相拄。二大指並申直。結印當心唸誦密語。若未入壇不許作法者。以此真言即當入壇作法。不成盜法也)。

凈法界咒

唵㘕

瑜伽蓮華部唸誦法雲。若觸穢處當觀頂上。有法界生字放赤色光。所謂㘕字。于所食物皆加持此字。即不成穢觸。於一切供養香華等皆加此字。放白色光即無穢觸。所供養物皆遍法界。

文殊護身咒

唵齒𡄦(直音疾陵)

文殊根本一字陀羅尼經云。

【現代漢語翻譯】現代漢語譯本：西嘚啰英覓[口捺]麻禰三末(舌齒)[口拶]禰嘚啰寧寧*委𡂺莎(引)訶(引)

阿閦如來（Akshobhya Buddha）唸誦法雲：

由誦此真言，如再入輪壇，失念破三昧（samadhi），菩薩（Bodhisattva）與聲聞（Śrāvaka），身口二律儀，四重五無間，是等諸罪障，悉皆得清凈。

又甘露軍茶利菩薩（Amrita Kundali Bodhisattva）唸誦儀云：次結金剛輪菩薩（Vajra Wheel Bodhisattva）印。誦密言以入曼荼羅（mandala）者，受得三世無障礙三種菩薩律儀。由入曼荼羅，身心備十微塵剎世界微塵數三么耶（samaya）。無作戒禁，或因屈伸俯仰發言吐氣起心動念，廢忘菩提之心退失善根。以此印契密言殊勝方便，誦持作意能除違犯愆咎。三么耶如故倍加光顯，能凈身口意故，則成入一切曼荼羅，獲得灌頂三么耶(其印相者，二手內相叉，直豎二頭指相併，以二中指纏二頭指初節前，各頭相拄，二大指並申直。結印當心唸誦密語。若未入壇不許作法者，以此真言即當入壇作法，不成盜法也)。

凈法界咒：

唵㘕

瑜伽蓮華部唸誦法雲：若觸穢處當觀頂上，有法界生字放赤色光。所謂㘕字，于所食物皆加持此字，即不成穢觸。於一切供養香華等皆加此字，放白色光即無穢觸。所供養物皆遍法界。

文殊護身咒：

唵齒𡄦(直音疾陵)

文殊根本一字陀羅尼經云：

【English Translation】 English version: Xi de luo (two combined) ying, mi [mouthna] ma ni, san mo (tongue and teeth) [mouthza] ni, de luo ning [ning*wei] (personal) suo (long sound) he (long sound).

The Cloud of Recitation Methods of Akshobhya Buddha says:

By reciting this mantra, it is like re-entering the mandala. If one loses mindfulness and breaks the samadhi, whether Bodhisattvas or Śrāvakas, the two vows of body and speech, the four heavy offenses and five heinous crimes, all such sins and obstacles will be purified.

Also, the Amrita Kundali Bodhisattva Recitation Ritual says: Next, form the Vajra Wheel Bodhisattva mudra. By reciting the secret words to enter the mandala, one receives the three Bodhisattva vows that are unobstructed in the three worlds. By entering the mandala, body and mind are equipped with as many samayas as there are dust particles in ten micro-dust-particle-number worlds. Without performing prohibitions, or due to bending, stretching, looking up, looking down, speaking, exhaling, initiating thoughts, or forgetting the mind of Bodhi, one may lose good roots. With this mudra, secret words, and excellent skillful means, reciting and contemplating can remove transgressions and faults. The samaya remains as before, becoming even more radiant. Because it can purify body, speech, and mind, it becomes entering all mandalas and obtaining the samaya of empowerment (The mudra is formed by crossing the hands inward, raising the two index fingers straight and together, wrapping the two middle fingers around the first joints of the two index fingers, with the tips touching each other, and extending the two thumbs straight. Form the mudra at the heart and recite the secret words. If one has not entered the altar, one is not allowed to perform the ritual. With this mantra, one can immediately enter the altar and perform the ritual without committing theft of the Dharma).

Pure Dharma Realm Mantra:

Om lan

The Yoga Lotus Division Recitation Method says: If one touches an impure place, one should visualize the seed syllable 'lam' on the crown of the head, emitting red light. This 'lam' syllable should be added to all food, and it will not become impure. This syllable should be added to all offerings such as incense and flowers, emitting white light, and there will be no impurity. All offerings will pervade the Dharma Realm.

Manjushri's Body Protection Mantra:

Om chi ling

The Manjushri Fundamental One-Syllable Dharani Sutra says:

若誦此咒能消一切災障。一切惡夢一切怨敵。能滅五逆十惡一切罪業。能除一切惡邪咒法。亦能成辦一切善事。種種咒中是諸佛心。能令一切所愿皆得滿足。若發大心誦之一遍。即能守護自身。若誦兩遍。力能守護同伴。若誦三遍。力能守護一宅中人。若誦四遍。力能守護一城中人。若誦五遍。力能守護一國中人。若誦六遍。力能守護一天下人。若誦七遍。力能守護四天下人。

一字輪王咒

唵部林(直音沒隆云引)

末法中一字心咒經云。

佛告諸佛子　　汝等今善聽　我今說此咒　　具足諸功德　當來惡世時　　我法將欲滅　能於此時中　　護持我末法　能除世間惡　　毒害諸鬼神　及諸天魔人　　一切諸咒法　若聞此咒名　　皆悉自摧伏　我滅度之後　　布分舍利已　當隱諸相好　　變身為此咒　佛有二種身　　真身及化身　若能供養者　　福德無有異　此咒亦如是　　一切諸天人　能生希有心　　受持及供養　所得諸功德　　如我身無異　此咒王功德　　我今但略說

三字總持咒

唵啞吽

瑜伽大教王經云。唵字是大遍照如來。啞字是無量壽如來。吽字是阿閦如來。又成佛儀軌云。

由誦此唵字　　加持威力故　縱觀想不成　

【現代漢語翻譯】現代漢語譯本：若誦持此咒語，能消除一切災難和障礙，一切惡夢，一切怨敵。能滅除五逆（殺父、殺母、殺阿羅漢、破和合僧、出佛身血）十惡（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、邪見）一切罪業。能去除一切邪惡的咒術。也能成就一切善事。在種種咒語中，此咒是諸佛的心髓，能使一切願望都得到滿足。如果發大心誦持一遍，就能守護自身。如果誦持兩遍，力量能守護同伴。如果誦持三遍，力量能守護一宅中的人。如果誦持四遍，力量能守護一座城中的人。如果誦持五遍，力量能守護一個國家中的人。如果誦持六遍，力量能守護一個天下的人。如果誦持七遍，力量能守護四大天下的人。

一字輪王咒

唵部林 (直音沒隆云引)

末法中一字心咒經云：

佛告諸佛子，汝等今善聽，我今說此咒，具足諸功德，當來惡世時，我法將欲滅，能於此時中，護持我末法，能除世間惡，毒害諸鬼神，及諸天魔人，一切諸咒法，若聞此咒名，皆悉自摧伏，我滅度之後，布分舍利已，當隱諸相好，變身為此咒，佛有二種身，真身及化身，若能供養者，福德無有異，此咒亦如是，一切諸天人，能生希有心，受持及供養，所得諸功德，如我身無異，此咒王功德，我今但略說。

三字總持咒

唵啞吽

瑜伽大教王經云：唵字是大遍照如來（Mahavairocana），啞字是無量壽如來（Amitabha），吽字是阿閦如來（Akshobhya）。又成佛儀軌云：

由誦此唵字，加持威力故，縱觀想不成，

【English Translation】 English version: If one recites this mantra, it can eliminate all disasters and obstacles, all bad dreams, and all enemies. It can eradicate all sins of the five rebellious acts (killing one's father, killing one's mother, killing an Arhat, disrupting the Sangha's harmony, and drawing blood from a Buddha's body) and the ten evil deeds (killing, stealing, sexual misconduct, lying, divisive speech, harsh speech, idle chatter, greed, hatred, and wrong views). It can remove all evil and wicked spells. It can also accomplish all good deeds. Among all kinds of mantras, this mantra is the heart essence of all Buddhas, capable of fulfilling all wishes. If one generates a great mind and recites it once, it can protect oneself. If one recites it twice, its power can protect companions. If one recites it three times, its power can protect the people in one's household. If one recites it four times, its power can protect the people in one city. If one recites it five times, its power can protect the people in one country. If one recites it six times, its power can protect the people in one world. If one recites it seven times, its power can protect the people in the four great continents.

The One-Syllable Wheel King Mantra

Om Burim (Pronounced as 'Molong' with a drawn-out sound)

The Sutra of the One-Syllable Heart Mantra in the Dharma-Ending Age says:

The Buddha told all Buddha-sons, 'You should listen well now. I will now speak this mantra, which is complete with all merits. When the evil age comes in the future, and my Dharma is about to perish, it can, at this time, protect my Dharma in the Dharma-Ending Age. It can eliminate the evils of the world, the poisons that harm ghosts and spirits, as well as gods, demons, and humans, and all kinds of spells. If one hears the name of this mantra, all will be subdued by themselves. After my Parinirvana, after distributing the relics, I will conceal my auspicious marks and transform my body into this mantra. The Buddha has two kinds of bodies: the true body and the manifested body. If one can make offerings, the merit and virtue will be no different. This mantra is also like this. All gods and humans can generate a rare mind to uphold and make offerings. The merits and virtues obtained are no different from my own body. The merits and virtues of this mantra king, I will now only briefly describe.'

The Three-Syllable Dharani Mantra

Om Ah Hum

The Yoga Great Teaching King Sutra says: The syllable Om represents Mahavairocana Tathagata (大遍照如來), the syllable Ah represents Amitabha Tathagata (無量壽如來), and the syllable Hum represents Akshobhya Tathagata (阿閦如來). Furthermore, the Ritual for Attaining Buddhahood says:

By reciting this syllable Om, due to the power of its blessing, even if visualization is not successful,

于諸佛海會　諸供養雲海　　真言具成就　由諸佛誠諦　　法爾所成故　由適誦啞字　　摧滅諸罪障　獲諸悅意樂　　等同一切佛　超勝眾魔羅　　不能為障礙　應受諸世間　　廣大之供養　由吽字加持　　虎狼諸毒蟲　噁心人非人　　盡無能陵屈　如來初成佛　　于菩提樹下　以此印密言　　摧壞天魔眾

七俱胝佛母心大準提咒

捺麻。薩不怛(二合)喃(引)薩滅三莫[口*捺]　光(引)低(引)喃(引)怛涅達　唵　拶令足令　尊寧莎(引)訶(引)

準提陀羅尼經云。佛言此咒能滅十惡五逆一切罪障。成就一切白法功德。持此咒者。不問在家出家飲酒食肉有妻子等。不揀凈穢。但依我法無不成就。至心持誦。能使短命眾生增延壽命。及除無量病苦。迦摩羅疾尚得除差。何況余病若不消差無有是處。若誦此咒一百八遍。如是不絕滿四十九日。每有善惡吉祥災變。準提菩薩令二聖者常隨其人。所有善惡心之所念。皆于耳邊一一具報。又誦此咒。能令國王大臣長者婆羅門等。生愛敬心見即歡喜。隨其所愿悉得成就。若有無福無相。求官不遷貧苦所逼。常誦此咒。能令現世得輪王福。所求官位必當稱遂。若常持誦水不能溺火不能燒。毒藥刀兵冤家病苦皆不能害。又若依法

【現代漢語翻譯】現代漢語譯本在諸佛海會之中，種種供養如雲海般匯聚，真言的力量圓滿成就。由於諸佛的誠實誓言，自然而然地成就了這一切。通過唸誦『啞』字，可以摧毀一切罪障，獲得各種令人愉悅的快樂，等同於一切佛。超越一切魔羅（Mara，意為障礙、擾亂者），他們無法制造任何障礙。應當接受所有世間眾生廣大無邊的供養。由於『吽』字（Hūṃ，種子字）的加持，即使是老虎、狼以及各種毒蟲，心懷惡意的人和非人（指天龍八部等），都無法侵犯或欺凌。如來（Tathāgata，佛的稱號）最初成就佛果時，在菩提樹下，憑藉這個手印和秘密真言，摧毀了天魔的軍隊。

七俱胝佛母心大準提咒

那摩。薩布怛（二合）南（引）薩滅三莫[口*捺] 光（引）低（引）南（引）怛涅達唵拶令足令尊寧莎（引）訶（引）

《準提陀羅尼經》中說，佛說此咒能滅除十惡、五逆等一切罪障，成就一切善良的功德。持誦此咒的人，無論是在家還是出家，即使飲酒食肉、有妻子等，也不論是否清凈，只要按照我的方法，沒有不成就的。至誠懇切地持誦，能使短命的眾生延長壽命，並消除無量的病苦。即使是迦摩羅疾（Kāmalā，一種嚴重的黃疸病）也能痊癒，更何況其他的疾病，如果不能消除，那是絕不可能的。如果唸誦此咒一百零八遍，這樣不間斷地滿四十九天，每當有善事、惡事、吉祥或災難發生時，準提菩薩（Cundī Bodhisattva）會派遣兩位聖者常隨其人，所有善惡的想法，都會在耳邊一一稟報。此外，唸誦此咒，能使國王、大臣、長者、婆羅門等，產生愛敬之心，見到就歡喜，隨其所愿都能成就。如果有人沒有福報，沒有好的相貌，求官陞遷不順利，被貧困所逼迫，經常唸誦此咒，能使今生獲得轉輪王的福報，所求的官位必定能夠如願以償。如果經常持誦，水不能淹沒，火不能燒燬，毒藥、刀兵、冤家、病苦都不能傷害。如果依法修行

【English Translation】 English version Within the assemblies of all Buddhas, Clouds of offerings gather like seas, the power of mantra is perfectly accomplished. Due to the truthful vows of all Buddhas, all this is naturally accomplished. By reciting the syllable 'Ah', all karmic obstacles are destroyed, Obtaining all pleasing joys, equal to all Buddhas. Surpassing all Maras (Mara, meaning obstacles, disturbers), they cannot create any hindrance. One should receive the vast and boundless offerings of all sentient beings in the world. Due to the blessing of the syllable 'Hūṃ' (Hūṃ, seed syllable), even tigers, wolves, and various poisonous insects, Malicious people and non-humans (referring to the Eight Classes of beings, such as Devas and Nagas), are unable to violate or oppress. When the Tathāgata (Tathāgata, title of a Buddha) initially attained Buddhahood, under the Bodhi tree, Relying on this mudra and secret mantra, he destroyed the armies of the heavenly demons.

The Great Cundī (Cundī) Mantra, the Heart Mantra of Seven Kotis of Buddhas

Namo. Saptānām (saṃyaksaṃbuddha) koṭīnām (引) sarvasaṃkṣobhaṇānām (引) tārye tāṃ svāhā (引)

The Cundī Dhāraṇī Sutra says, the Buddha said this mantra can extinguish all karmic obstacles such as the ten evils and five rebellious acts, and accomplish all virtuous merits. Those who uphold this mantra, whether they are laypeople or monastics, even if they drink alcohol, eat meat, have spouses, etc., regardless of whether they are pure or impure, as long as they follow my method, there is nothing that cannot be accomplished. Sincerely and earnestly reciting it can enable short-lived beings to extend their lifespan and eliminate immeasurable suffering from illness. Even Kāmalā (Kāmalā, a severe form of jaundice) can be cured, let alone other illnesses; if they cannot be eliminated, that is absolutely impossible. If one recites this mantra one hundred and eight times, continuously for forty-nine days, whenever good or bad events, auspicious or disastrous occurrences happen, Cundī Bodhisattva (Cundī Bodhisattva) will dispatch two sages to constantly follow that person, and all good and bad thoughts will be reported to them one by one in their ear. Furthermore, reciting this mantra can cause kings, ministers, elders, Brahmins, etc., to generate loving respect, and upon seeing them, they will rejoice, and all their wishes will be fulfilled. If someone has no blessings, no good appearance, seeks official promotion unsuccessfully, and is oppressed by poverty, constantly reciting this mantra can enable them to obtain the blessings of a Chakravartin (Chakravartin, Wheel-Turning King) in this life, and the official position they seek will surely be fulfilled as desired. If one constantly upholds it, water cannot drown them, fire cannot burn them, poison, weapons, enemies, and the suffering of illness cannot harm them. If one practices according to the Dharma

誦滿一百萬遍。便得往詣十方凈土。歷事諸佛得聞妙法速證菩提。

大佛頂白傘蓋心咒

捺麻廝但(二合)達(引)須遏怛(引)也啊啰訶(二合)碇薩滅三莫[口捺]薛怛涅達(引)唵　啊[口捺]令覓折寧　覓(引)啰末𠷌啰(二合)噤呤末(舌齒)[口*捺]末(舌齒)噤禰末𠷌啰(二合)缽(引)禰　癹(怛)吽𠹌口*(隆-一)癹(怛)莎(引)訶

萬行首楞嚴經云。佛告阿難。是佛頂章句。出生十方一切諸佛。十方如來因此咒心。得成無上正遍知覺。十方如來執此咒心。降伏諸魔制諸外道。十方如來乘此咒心。坐寶蓮華于微塵國轉大法輪。摩頂授記拔濟群苦。所謂地獄餓鬼畜生盲聾瘖啞。五苦諸橫同時解脫。賊難兵難王難獄難。飢渴貧窮應念銷散。若我說是咒之功德。從旦至暮音聲相聯。字句中間亦不重疊。經恒沙劫終不能盡。若諸眾生以紙素白㲲。書寫此咒貯于香囊。是人心昏未能誦憶。或帶身上或書宅中。當知是人盡其生年。一切諸毒所不能害。阿難若佛滅后末世眾生。有能自誦若教他誦者。水不能溺火不能燒。大小毒氣入此人口成甘露味。一切惡星鬼神毒人不能起惡。當知是咒。常有八萬四千那由他恒河沙俱胝金剛藏王菩薩種族。一一皆有諸金剛眾。而為眷

【現代漢語翻譯】現代漢語譯本：誦讀圓滿一百萬遍，便能前往十方凈土，經歷侍奉諸佛，聽聞微妙佛法，迅速證得菩提（覺悟）。

大佛頂白傘蓋心咒

捺麻廝但(二合)達(引)須遏怛(引)也啊啰訶(二合)碇薩滅三莫[口捺]薛怛涅達(引)唵　啊[口捺]令覓折寧　覓(引)啰末𠷌啰(二合)噤呤末(舌齒)[口*捺]末(舌齒)噤禰末𠷌啰(二合)缽(引)禰　癹(怛)吽𠹌口*(隆-一)癹(怛)莎(引)訶

《萬行首楞嚴經》中說，佛告訴阿難（佛陀的弟子）說：『這佛頂章句，能出生十方一切諸佛。十方如來依靠此咒心，得以成就無上正等正覺（最高的覺悟）。十方如來執持此咒心，降伏一切邪魔，制服一切外道。十方如來憑藉此咒心，安坐于寶蓮花之上，在微塵國土中轉大法輪（傳播佛法），摩頂授記（給予預言和祝福），拔除救濟眾生的苦難。』

『所謂地獄、餓鬼、畜生、盲、聾、瘖啞等，種種痛苦和橫禍，都能同時得到解脫。賊難、兵難、王難、獄難，以及飢渴貧窮，都能應念消散。如果我說此咒的功德，從早到晚音聲相連，字句之間也不重複，即使經過恒河沙數般的劫數，也終究不能說完。』

『如果各位眾生用紙張或白色細毛織物，書寫此咒，儲藏於香囊之中，即使此人心智昏昧，不能誦讀記憶，或者佩戴在身上，或者書寫在住宅中，應當知道此人盡其一生，一切毒害都不能侵犯。阿難，如果佛陀滅度后，末法時代的眾生，有能自己誦讀，或者教他人誦讀此咒的，水不能淹沒，火不能焚燒，大小毒氣進入此人口中，都會變成甘露美味。一切惡星、鬼神、毒人都不能加害。應當知道此咒，常有八萬四千那由他（極大的數字單位）恒河沙俱胝（極大的數字單位）金剛藏王菩薩種族，每一位都率領著諸金剛眾，作為眷屬。』

【English Translation】 English version: Reciting it fully one million times, one will then be able to go to the pure lands of the ten directions, experience serving all the Buddhas, hear the wonderful Dharma, and quickly attain Bodhi (enlightenment).

The Great Buddha Crown White Umbrella Heart Mantra

Namo sitātapatre aparājitāya sarva bhūtāvara nivāriṇi sarva pararājāya sarva duṣṭa graha nivāriṇi sarva bandhana mokṣaṇi sarva bhaya nivāriṇi catur aśītinām sarva duṣṭa nivāriṇi hūṃ hūṃ phaṭ phaṭ svāhā

The Śūraṅgama Sūtra of Ten Thousand Practices says: The Buddha told Ānanda (Buddha's disciple), 'This Buddha Crown verse brings forth all the Buddhas of the ten directions. The Tathāgatas of the ten directions, relying on this mantra-heart, are able to achieve Anuttarā-samyak-saṃbodhi (supreme perfect enlightenment). The Tathāgatas of the ten directions, holding this mantra-heart, subdue all demons and control all heretics. The Tathāgatas of the ten directions, riding this mantra-heart, sit upon jeweled lotus flowers, turn the great Dharma wheel (spread the Dharma) in lands as numerous as motes of dust, pat the crowns of beings to bestow predictions and blessings, and deliver and rescue beings from suffering.'

'So-called hell-beings, hungry ghosts, animals, the blind, deaf, mute, all kinds of suffering and calamities, can simultaneously be liberated. Calamities of thieves, calamities of war, calamities of kings, calamities of imprisonment, as well as hunger, thirst, and poverty, will all dissipate upon thought. If I were to speak of the merits of this mantra, from dawn until dusk, with a continuous stream of sound, without repeating a single word or phrase, even after eons as numerous as the sands of the Ganges River, I would still not be able to exhaust them.'

'If all living beings use paper or white felt to write out this mantra and store it in a fragrant pouch, even if their minds are dull and they cannot recite or remember it, or if they wear it on their body or write it in their homes, they should know that throughout their lives, all poisons will be unable to harm them. Ānanda, if, after the Buddha's extinction, beings in the Dharma-ending age are able to recite it themselves or teach others to recite this mantra, water will not drown them, fire will not burn them, and all major and minor poisonous vapors entering their mouths will turn into the taste of sweet dew. All evil stars, ghosts, spirits, and poisonous people will be unable to cause harm. It should be known that this mantra is constantly attended by eighty-four thousand nayutas (extremely large numerical unit) of Ganges River sands of kotis (extremely large numerical unit) of Vajra Treasury King Bodhisattva lineages, each of whom leads a retinue of Vajra beings as attendants.'

屬晝夜隨侍。設有眾生於散亂心。非三摩地心憶口持。是金剛王常隨從彼諸善男子。何況決定菩提心者。此諸金剛藏王。精心陰速發彼神識。是人應時心能記憶。八萬四千恒河沙劫。周遍了知得無疑惑。劫劫不生貧窮下賤不可樂處。此諸眾生縱其自身不作福業。十方如來所有功德悉與此人。由是得於恒河沙阿僧祇不可說不可說劫。常與諸佛同生一處。無量功德如惡叉聚。同處熏修永無分散。是故能令破戒之人戒根清凈。未得戒者令其得戒。未精進者令得精進。無智慧者令得智慧。不清凈者速得清凈。不持齋戒自成齋戒。是善男子持此咒時。設犯禁戒于未受時。持咒之後眾破戒罪。無間輕重一時消滅。縱經飲酒啖食五辛種種不凈。一切諸佛菩薩金剛天仙鬼神。不將為過。縱不作壇不入道場亦不行道。誦持此咒。還同入壇行道功德。若造五逆無間重罪。及諸比丘比丘尼四棄八棄。誦此咒已如是重業。猶如猛風吹散沙聚。悉皆滅除更無毫髮。若有眾生從無量劫來。所有一切輕重罪障。從前世來未及懺悔。若能讀誦書寫此咒。身上帶持若安住處莊宅園館。如是積業猶湯消雪。不久皆得悟無生忍。若有女人未生男女。欲求孕者。至心憶念或帶身上。便生福德智慧男女。求長命者即得長命。命終之後隨愿往生十方佛土。若諸國土饑

【現代漢語翻譯】現代漢語譯本日夜隨侍左右。如有眾生以散亂之心，而非以三摩地（Samadhi）[專注]之心憶念口誦此咒，這位金剛藏王（Vajra-garbha）[金剛之藏]也會常隨其後，更何況是那些發菩提心（Bodhi-citta）[覺悟之心]的人呢？這些金剛藏王會精心迅速地啓發他們的神識，使此人即時就能記憶八萬四千恒河沙數劫的事情，周遍了知而毫無疑惑。生生世世不生於貧窮和不可樂之處。這些眾生縱然自身不修福業，十方如來所有的功德都會給予此人。因此，他們能在恒河沙阿僧祇（Asamkhya）[無數]不可說不可說劫中，常與諸佛同生一處，無量功德如惡叉聚（Aksha）[印度的一種果實]一般，聚集在一起熏修，永不分散。所以，此咒能使破戒之人戒根清凈，未得戒者令其得戒，未精進者令得精進，無智慧者令得智慧，不清凈者速得清凈，不持齋戒者自然成就齋戒。這位善男子持誦此咒時，即使在未受戒時犯了禁戒，持咒之後，所有破戒之罪，無論輕重，都會一時消滅。縱然飲酒、食用五辛等種種不凈之物，一切諸佛、菩薩、金剛、天仙、鬼神也不會怪罪。縱然不設壇場，不入道場，也不行道，誦持此咒，也如同進入壇場行道一樣具有功德。如果造了五逆（Panca anantarya）[殺父、殺母、殺阿羅漢、破和合僧、出佛身血]無間（Avici）[無間地獄]重罪，以及諸比丘、比丘尼犯了四棄（Parajika）[斷頭罪]八棄（Sanghavasesa）[僧殘罪]，誦持此咒后，這些重罪就像猛風吹散沙堆一樣，全部滅除，不留一絲痕跡。如有眾生從無量劫以來，所有一切輕重罪障，從前世以來未及懺悔，若能讀誦書寫此咒，身上佩戴，或安住在莊宅園館，這些積累的罪業就像熱水消融積雪一樣，不久都能證悟無生法忍（Anutpattika-dharma-kshanti）[對一切法不生不滅的體悟]。若有女人未生男女，想要懷孕，至心憶念此咒或佩戴在身上，便會生下有福德智慧的男女。求長壽者，即得長壽。命終之後，隨愿往生十方佛土。如果各個國土發生饑

【English Translation】 English version They attend day and night. If there are sentient beings who, with distracted minds, not with minds in Samadhi [concentration], remember and recite this mantra, these Vajra-garbha Kings [Treasury of Vajra] will always follow them. How much more so those who are determined to have Bodhi-citta [the mind of enlightenment]? These Vajra-garbha Kings will carefully and quickly awaken their consciousness, so that these people will immediately be able to remember events from eighty-four thousand Ganges sands kalpas, knowing them completely without doubt. They will not be born in poverty or unpleasant places kalpa after kalpa. Even if these sentient beings do not perform meritorious deeds themselves, all the merits of the Tathagatas of the ten directions will be given to them. Therefore, they will be able to be born in the same place as the Buddhas for Ganges sands Asamkhya [innumerable] unspeakable unspeakable kalpas. Limitless merits will gather together like Aksha [Indian fruit], cultivating together in the same place, never to be separated. Therefore, this mantra can purify the root of precepts for those who have broken them, cause those who have not received precepts to receive them, cause those who are not diligent to become diligent, cause those who have no wisdom to gain wisdom, cause those who are impure to quickly become pure, and cause those who do not observe fasts to naturally accomplish them. When this good man holds this mantra, even if he has violated precepts before receiving them, after holding the mantra, all sins of breaking precepts, whether light or heavy, will be eliminated at once. Even if he drinks alcohol, eats the five pungent roots, and engages in various impure acts, all the Buddhas, Bodhisattvas, Vajras, celestial beings, and spirits will not consider it a fault. Even if he does not set up an altar, does not enter a temple, and does not practice the Way, reciting and holding this mantra will have the same merit as entering an altar and practicing the Way. If he has committed the five heinous crimes (Panca anantarya) [killing father, killing mother, killing an Arhat, disrupting the Sangha, shedding the blood of a Buddha] and the heavy crime of Avici [Avici hell], as well as the four Parajika [defeat] and eight Sanghavasesa [formal meeting] offenses of Bhikshus and Bhikshunis, after reciting this mantra, these heavy karmas will be like a sand dune blown away by a strong wind, completely eliminated without a trace. If there are sentient beings who, from limitless kalpas, have all kinds of light and heavy karmic obstacles, and have not had time to repent from previous lives, if they can read, recite, and write this mantra, carry it on their bodies, or reside in their houses, gardens, and mansions, these accumulated karmas will be like hot water melting snow, and they will soon attain the Anutpattika-dharma-kshanti [patience with the unproduced]. If there are women who have not given birth to sons or daughters and desire to become pregnant, if they sincerely remember this mantra or carry it on their bodies, they will give birth to sons and daughters with blessings and wisdom. Those who seek long life will obtain long life. After death, they will be reborn in the Buddha lands of the ten directions according to their wishes. If there is famine in various countries

荒疫厲刀兵賊難。寫此神咒安城四門支提幢上。令國土人奉迎禮拜恭敬供養。一切災厄悉皆消滅。風雨順時五穀豐殷。兆庶安樂災障不起。惡星出現種種災異。有此咒地悉皆消滅。十二由旬成結界地。諸惡災祥永不能入。是故如來宣示此咒。汝及未來諸修行者。於此咒心不生疑悔。是善男子。於此父母所生之身不得心通。十方如來便為妄語。

大寶樓閣根本咒

捺麻　薩唥末(二合)怛達(引)遏怛(引)喃(引)唵　覓布辣遏唥𠵴(二合)麻禰不啰(二合)𠵴　怛達(引)遏怛禰[口捺]唥折(二合)禰　麻禰麻禰　須不啰(二合)唥　覓麻令薩(引)遏啰　遏(合口)覓(引)唥　吽吽　𪢚辣𪢚辣莫[口捺]滅斡浪雞碇　[口*悟]纈(引)溺實提(二合)怛　遏唥𠵴(二合)莎(引)訶

善住陀羅尼經云。若有眾生聞此陀羅尼。受持讀誦修習憶念。求大成就乃至聞名。或復手觸或佩身上。或才眼視或書經卷。或書帛素或書墻壁。一切眾生若有見者。五逆四重誹謗正法。誹謗聖人捕獵屠膾。盲聾背傴瘖啞癩病。貧窮下劣魔網邪見惡星陵害。彼等諸人乃至四生諸眾生類。聞此陀羅尼名者。決定證得無上菩提若書衣中若置幢上及以牌板。乃至聞聲手觸。及影其身轉復觸于餘人。決定不退無上菩

【現代漢語翻譯】現代漢語譯本：瘟疫、災荒、戰亂、盜賊等災難。將此神咒書寫于城池四門和佛塔幢上，使國內人民奉迎、禮拜、恭敬、供養。一切災厄都將消滅，風調雨順，五穀豐登，百姓安樂，災禍不起。即使出現惡星和種種災異，有此神咒的地方都將消滅。十二由旬之內成為結界之地，一切惡災祥瑞都不能進入。因此，如來宣示此咒，你及未來所有修行者，對此咒心不要產生懷疑和後悔。如果是這樣的善男子，如果他不能以父母所生的肉身獲得神通，那麼十方如來就是妄語。

大寶樓閣根本咒

捺麻　薩唥末(二合)怛達(引)遏怛(引)喃(引)唵　覓布辣遏唥𠵴(二合)麻禰不啰(二合)𠵴　怛達(引)遏怛禰[口捺]唥折(二合)禰　麻禰麻禰　須不啰(二合)唥　覓麻令薩(引)遏啰　遏(合口)覓(引)唥　吽吽　𪢚辣𪢚辣莫[口捺]滅斡浪雞碇　[口*悟]纈(引)溺實提(二合)怛　遏唥𠵴(二合)莎(引)訶

《善住陀羅尼經》說：如果眾生聽聞此陀羅尼（Dharani，總持、真言），受持、讀誦、修習、憶念，求得大成就，乃至僅僅聽到它的名字，或者用手觸控，或者佩戴在身上，或者僅僅用眼睛看到，或者書寫在經卷上，或者書寫在布帛上，或者書寫在墻壁上，一切眾生如果見到這些，即使是犯了五逆罪、四重罪、誹謗正法、誹謗聖人、從事捕獵屠宰的人，以及盲人、聾人、駝背、瘖啞人、麻風病人、貧窮下賤的人，受到魔網、邪見、惡星的侵害，這些人乃至四生（卵生、胎生、濕生、化生）中的一切眾生，聽到此陀羅尼的名字，必定證得無上菩提（Anuttara-samyak-sambodhi，無上正等正覺）。如果將此陀羅尼書寫在衣服中，或者放置在幢上，以及牌板上，乃至聽到聲音、用手觸控，以及影子照到其身，轉而又觸及到其他人，必定不退轉于無上菩提。

【English Translation】 English version: May plagues, famines, wars, and banditry be quelled. Write this divine Dharani (神咒) on the four gates of the city and on the stupa banners, so that the people of the country may welcome, prostrate, revere, and make offerings. All calamities will be extinguished, the wind and rain will be timely, the five grains will be abundant, the people will be peaceful and happy, and disasters will not arise. Even if evil stars and various calamities appear, they will all be extinguished in the place where this Dharani exists. Within twelve yojanas (由旬, ancient Indian unit of distance) will become a bounded area, and all evil omens will not be able to enter. Therefore, the Tathagata (如來, 'Thus Gone One', an epithet of the Buddha) proclaimed this Dharani. You and all future practitioners, do not doubt or regret this Dharani's heart. If such a good man cannot attain supernatural powers with the body born of his parents, then the Tathagatas of the ten directions are speaking falsely.

The Root Dharani of the Great Treasure Pavilion

Namo Sarva Tathagatānām Om Vipula Garbhe Mani Prabhe Tathāgata Nirdeśane Mani Mani Suprabhe Vimala Sāgare Āṃ Gambhīre Hūṃ Hūṃ Jvala Jvala Bodhi Vyavalokite Dhāra Dhāra Varā Vajre Āṃ Garbhe Svāhā

The Sutra of the Well-Dwelling Dharani says: If there are sentient beings who hear this Dharani, receive, uphold, recite, practice, and remember it, seeking great accomplishment, even just hearing its name, or touching it with their hands, or wearing it on their body, or merely seeing it with their eyes, or writing it on sutra scrolls, or writing it on silk cloth, or writing it on walls, if all sentient beings see these, even those who have committed the five heinous crimes, the four grave offenses, slandered the True Dharma, slandered the sages, engaged in hunting and butchering, as well as the blind, deaf, hunchbacked, mute, lepers, the poor and lowly, those harmed by the nets of demons, evil views, and evil stars, these people and even all sentient beings in the four forms of birth (oviparous, viviparous, moisture-born, and metamorphic), upon hearing the name of this Dharani, will definitely attain Anuttara-samyak-sambodhi (無上菩提, unsurpassed complete enlightenment). If this Dharani is written in clothing, or placed on banners, and on plaques, even hearing the sound, touching it with the hand, and its shadow falling on their body, and then touching others, they will definitely not regress from Anuttara-samyak-sambodhi.

提。能于現世獲眾功德遠離諸罪。于諸世間皆得敬愛。於一切處皆得供養。一切國王王子宰官後宮。並諸眷屬皆得歡喜。離於貧窮不受世苦。毒藥刀杖水火等難。諸惡獸等不能為害。離諸怖畏無一切病。臨命終時心不散動。一切諸佛現前安慰。臥安覺安乃至夢中見百千佛剎。及見諸佛菩薩圍繞。一切諸魔不能障礙。一切冤家不得其便。增長善根獲。無量福。何況久能持誦其福不可校量。又不假時日不限齋戒。常于清旦誦一百八遍。所求之事皆得成就。

大寶樓閣心咒

唵　麻禰末𠷌呤(二合)吽

若此心咒誦十萬遍。即見一切如來。誦二十萬遍。得見一切佛土。若誦三十萬遍。得成一切曼荼羅。一切真言法悉得成就。乃至若誦一百萬遍。得一切如來灌頂佛地。與一切如來同會。若造五逆罪誹謗聖人誹謗正法。應入阿鼻地獄者。誦咒一千遍。所作罪業悉皆消滅。得不退位悟宿命智得六根清凈。兼獲世間種種事業隨意成就。

大寶樓閣隨心咒

唵　么禰[口*捺]哩吽發

若誦隨心咒滿一萬遍。所有神鬼作障礙者。悉來接足禮拜白言。持明者救護我等勿斷我命。所使我者決定得了我皆成就。乃至誦十萬遍。得見一切如來。彼等如來作是言。善男子汝欲所往諸佛剎土。皆得隨意無有障

【現代漢語翻譯】提：如果能夠于現世獲得眾多功德，遠離各種罪惡，在所有世間都能得到敬愛，在任何地方都能得到供養，一切國王、王子、宰官、後宮，以及他們的眷屬都會感到歡喜。遠離貧窮，不受世間疾苦，毒藥、刀杖、水火等災難，各種惡獸都不能造成傷害。遠離各種怖畏，沒有一切疾病，臨命終時內心不會散亂，一切諸佛會顯現在面前安慰。睡臥安穩，醒來也安穩，甚至在夢中能見到百千佛剎，以及見到諸佛菩薩圍繞。一切諸魔不能障礙，一切冤家不能得逞，增長善根，獲得無量福報。更何況長久能夠持誦，其福報不可估量。而且不需限定時間，不限制齋戒，常常在清晨誦一百零八遍，所求之事都能得到成就。

大寶樓閣心咒

唵麻禰末𠷌呤(二合) 吽

如果此心咒誦十萬遍，就能見到一切如來(Tathagata)。誦二十萬遍，就能得見一切佛土(Buddha-kshetra)。如果誦三十萬遍，就能成就一切曼荼羅(Mandala)，一切真言法都能成就。乃至如果誦一百萬遍，就能得到一切如來灌頂，到達佛地，與一切如來同會。如果造了五逆罪，誹謗聖人，誹謗正法，應當墮入阿鼻地獄的人，誦咒一千遍，所作的罪業全部消滅，得到不退轉位，領悟宿命智，得到六根清凈，兼獲世間種種事業，隨意成就。

大寶樓閣隨心咒

唵么禰[口*捺]哩吽發

如果誦隨心咒滿一萬遍，所有神鬼製造障礙者，都會前來接足禮拜，稟告說：『持明者(Vidyadhara)，救護我們，不要斷絕我們的性命。您所差遣我們的事情，必定能夠完成。』乃至誦十萬遍，就能得見一切如來。那些如來會這樣說：『善男子，你想要前往的各個佛剎，都能隨意到達，沒有障礙。』

【English Translation】提: If one can acquire numerous merits in this present life, stay away from all sins, be respected and loved in all worlds, and receive offerings everywhere, all kings, princes, ministers, harems, and their families will be delighted. One will be free from poverty and worldly suffering, and disasters such as poison, swords, staffs, water, and fire, as well as all kinds of evil beasts, will not be able to harm them. One will be free from all fears, without any illnesses, and at the time of death, their mind will not be scattered. All Buddhas will appear before them to comfort them. One will sleep peacefully, wake up peacefully, and even see hundreds of thousands of Buddha-ksetras (Buddha-fields) in dreams, as well as Buddhas and Bodhisattvas surrounding them. All demons will not be able to obstruct them, and all enemies will not be able to take advantage of them, increasing good roots and obtaining immeasurable blessings. Moreover, if one can recite it for a long time, the blessings are immeasurable. Furthermore, there is no need to limit the time, nor restrict fasting, and if one often recites it one hundred and eight times in the early morning, all that is sought will be achieved.

The Great Treasure Pavilion Heart Mantra

Om Mani Vajri Hum

If this heart mantra is recited one hundred thousand times, one will see all the Tathagatas (Thus Come Ones). If recited two hundred thousand times, one will see all Buddha-ksetras (Buddha-fields). If recited three hundred thousand times, one will accomplish all Mandalas (sacred diagrams), and all mantra practices will be accomplished. Even if recited one million times, one will receive the abhiseka (anointing) of all Tathagatas, attain the Buddha-bhumi (Buddha-ground), and be in the same assembly as all Tathagatas. If one has committed the five rebellious acts, slandered the saints, and slandered the Dharma, and should enter the Avici Hell, by reciting the mantra one thousand times, all the sins committed will be extinguished, one will attain the state of non-retrogression, realize the knowledge of past lives, and attain purity of the six senses, as well as achieve various worldly affairs at will.

The Great Treasure Pavilion Follow-Heart Mantra

Om Mani Dari Hum Phat

If the Follow-Heart Mantra is recited ten thousand times, all the gods and ghosts who create obstacles will come to greet one's feet, prostrate, and say: 'Vidyadhara (Holder of Knowledge), protect us, do not cut off our lives. Whatever you command us to do, we will definitely accomplish.' Even if recited one hundred thousand times, one will see all the Tathagatas. Those Tathagatas will say: 'Good man, you can go to any Buddha-ksetra you wish, without any obstacles.'

礙。及得種種世間出世間法。心所樂求皆得成就。

功德山陀羅尼咒

捺么莫口*捺也　捺么[口捺]唥麻(二合引)也　捺么珊遏(引)也　西寧乎嚕嚕　西寧*各嚕　吉勒缽(二合)吉勒缽(二合)　西[口捺]唥　布嚕唥莎(引)訶(引)

大集經云。若人誦此咒一遍。如禮大佛名經四萬五千四百遍。又如轉大藏經六十萬五千四百遍。造罪過十剎土。入阿鼻大地獄。受罪劫盡更生。念此咒一遍。其罪皆得消滅不入地獄。命終決定往生西方世界。得見阿彌陀佛上品上生。

不動如來凈除業障咒

捺么啰捺　嘚啰(二合)也(引)也　唵葛(上腭)葛奶葛(上腭)葛禰　𠺘拶禰𠺘拶禰　嘚𠺘(二合)怛禰嘚𠺘(二合)怛禰　嘚啰(二合引)薩禰嘚啰(二合引)薩禰不啰(二合)帝訶捺不啰(二合)帝訶捺薩唥末(二合)葛唥麻(二合)缽啰(合口)缽啰(引)禰銘莎(引)訶(引)

拔濟苦難陀羅尼經云。若有善男子善女人。至誠禮敬不動如來應正等覺受持此咒。先所造作五無間業。四重十惡毀諸賢聖。謗正法罪皆悉除滅。臨命終時彼不動佛。與諸菩薩來現其前。讚歎慰喻令其歡喜。復告之言今來迎汝。應隨我往所從佛國。彼命終已。決定往生不

【現代漢語翻譯】現代漢語譯本：能夠獲得種種世間和出世間的法，心中所喜愛的和追求的都能得到成就。

功德山陀羅尼咒

捺么莫口*捺也　捺么[口捺]唥麻(二合引)也　捺么珊遏(引)也　西寧乎嚕嚕　西寧*各嚕　吉勒缽(二合)吉勒缽(二合)　西[口捺]唥　布嚕唥莎(引)訶(引)

《大集經》說：如果有人誦此咒一遍，如同禮拜《大佛名經》四萬五千四百遍，又如轉《大藏經》六十萬五千四百遍。即使造作的罪業超過十個佛土，墮入阿鼻大地獄，受罪業報盡后再次轉生，唸誦此咒一遍，所有罪業都能消滅，不會墮入地獄。命終時決定往生西方極樂世界，得見阿彌陀佛，以上品上生的方式往生。

不動如來凈除業障咒

捺么啰捺　嘚啰(二合)也(引)也　唵葛(上腭)葛奶葛(上腭)葛禰　𠺘拶禰𠺘拶禰　嘚𠺘(二合)怛禰嘚𠺘(二合)怛禰　嘚啰(二合引)薩禰嘚啰(二合引)薩禰不啰(二合)帝訶捺不啰(二合)帝訶捺薩唥末(二合)葛唥麻(二合)缽啰(合口)缽啰(引)禰銘莎(引)訶(引)

《拔濟苦難陀羅尼經》說：如果有善男子、善女人，至誠禮敬不動如來應正等覺，受持此咒，先前所造作的五無間業（是指殺父、殺母、殺阿羅漢、破和合僧、出佛身血五種極重罪業），四重罪（比丘所犯的殺、盜、淫、妄四種重罪），十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、邪見），譭謗諸賢聖，誹謗正法的罪業，都能全部消除滅盡。臨命終時，不動佛（不動如來）與諸菩薩會顯現在他面前，讚歎安慰，使他歡喜，並告訴他說：『現在來迎接你，你應該隨我前往你所應去的佛國。』此人命終之後，決定往生不

【English Translation】 English version: Achieving all kinds of worldly and transcendental Dharmas, all that the heart desires and seeks will be accomplished.

Gong De Shan Dharani Mantra (Merit Mountain Dharani Mantra)

Namo Mo 口*捺 Ye, Namo [口捺] Leng Ma (Er He Yin) Ye, Namo Shan E (Yin) Ye, Xi Ning Hu Lu Lu, Xi 寧*各 Lu, Ji Le Bo (Er He) Ji Le Bo (Er He), Xi [口捺] Leng, Bu Lu Leng Suo (Yin) He (Yin).

The Mahasamghata Sutra says: If a person recites this mantra once, it is like bowing to the Great Buddha Name Sutra forty-five thousand four hundred times, and like turning the Great Treasury Sutra six hundred and five thousand four hundred times. Even if one has committed sins exceeding ten Buddha lands and fallen into the Avici Great Hell, and after suffering the retribution of karma, is reborn again, reciting this mantra once will eliminate all sins and prevent falling into hell. At the end of life, one will surely be reborn in the Western Pure Land, see Amitabha Buddha, and be reborn in the highest grade of the highest class.

Immovable Tathagata Purifying Karmic Obstacles Mantra

Namo Luo Na, De Luo (Er He) Ye (Yin) Ye, Om Ge (Shang E) Ge Nai Ge (Shang E) Ge Ni, Du Zha Ni Du Zha Ni, De Du (Er He) Da Ni De Du (Er He) Da Ni, De Luo (Er He Yin) Sa Ni De Luo (Er He Yin) Sa Ni Bu Luo (Er He) Di He Na Bu Luo (Er He) Di He Na Sa Leng Mo (Er He) Ge Leng Ma (Er He) Bo Luo (He Kou) Bo Luo (Yin) Ni Ming Suo (Yin) He (Yin).

The Sutra of Saving from Suffering Dharani says: If there is a good man or good woman who sincerely reveres the Immovable Tathagata, the Perfectly Enlightened One, and upholds this mantra, the five heinous offenses (killing one's father, killing one's mother, killing an Arhat, disrupting the Sangha, and shedding the blood of a Buddha), the four grave offenses (the four major offenses committed by a Bhikshu: killing, stealing, sexual misconduct, and lying), the ten evil deeds (killing, stealing, sexual misconduct, false speech, divisive speech, harsh speech, idle chatter, greed, hatred, and wrong views), destroying the virtuous and sages, and the sins of slandering the true Dharma, will all be completely eradicated. At the end of life, that Immovable Buddha (Acala) and the Bodhisattvas will appear before him, praising and comforting him, causing him to rejoice, and telling him: 'Now I come to welcome you, you should follow me to the Buddha land where you should go.' After this person's life ends, he will surely be reborn without

動如來清凈佛土。

釋迦牟尼滅惡趣王根本咒

唵捺么末遏斡碇　薩唥末(二合)寧*各唥遏(二合)帝缽哩商[口捺]爾禰啰(引)口*拶也　怛達(引)遏怛(引)也　啊啰訶(二合)碇　薩滅三莫口*捺也怛涅達(引)唵商[口捺]禰商[口捺]禰　薩唥末(二合)缽(引)𠳐　覓商[口捺]禰　熟寧覓熟寧　薩唥末(二合)葛唥麻(二合)　啊(引)斡啰捺　覓熟寧孤嚕　莎(引)訶(引)

拔濟苦難陀羅尼經云。若有善男子善女人。至誠禮敬滅惡趣王如來受持此咒。萬四千劫常憶宿命。所在生處得丈夫身。具足諸根深信因果。善諸伎術妙解諸論。好行惠施厭舍諸欲。不造惡業離諸危怖。具正念慧眾所愛重。常近善友恒聞正法。求菩提心曾無暫舍。以諸功德而自莊嚴。具善律儀怖諸惡業。恒無匱乏調柔樂靜。于天人中常受快樂。速證無上正等菩提。終不退於十到彼岸。愿常利樂一切有情。諸所修行非事自利。在所生處常得見佛。護持正法預賢聖眾。

佛頂無垢凈光咒

唵嘚唥(二合)也寧*委薩唥末(二合)怛達(引)遏怛𠶹呤(二合)[口捺]也遏呤𠵴(二合)𪢚辣[口捺]呤麻(二合)[口*捺]睹　遏唥𠵴

【現代漢語翻譯】現代漢語譯本：動搖如來清凈的佛土。

釋迦牟尼滅惡趣王根本咒

唵捺么末遏斡碇薩唥末(二合) 寧*各唥遏(二合) 帝缽哩商 [口捺] 爾禰啰(引) 口*拶也怛達(引) 遏怛(引) 也啊啰訶(二合) 碇薩滅三莫口*捺也怛涅達(引) 唵商 [口捺] 禰商 [口捺] 禰薩唥末(二合) 缽(引) 𠳐覓商 [口捺] 禰熟寧覓熟寧薩唥末(二合) 葛唥麻(二合) 啊(引) 斡啰捺覓熟寧孤嚕莎(引) 訶(引)

《拔濟苦難陀羅尼經》說：『如果有善男子、善女人，至誠禮敬滅惡趣王如來（Tathagata, King who Eradicates Evil Destinies），受持此咒，萬四千劫都能憶起宿命。無論生在何處，都能得到丈夫之身，具足各種根器，深信因果。精通各種技藝，巧妙理解各種論述，喜好行善佈施，厭惡捨棄各種慾望，不造作惡業，遠離各種危難恐怖，具有正念智慧，被大眾所愛戴尊重，常親近善友，恒常聽聞正法，追求菩提之心從沒有片刻捨棄，用各種功德來莊嚴自身，具備良好的戒律，畏懼各種惡業，恒常沒有匱乏，調伏柔和，喜愛安靜，在天界和人間常常享受快樂，迅速證得無上正等菩提（Anuttara-samyak-sambodhi），最終不會從十到彼岸退轉。』愿常常利益安樂一切有情眾生，所有修行都不是爲了自身利益，無論生在何處，都能常見到佛，護持正法，參與賢聖之眾。

佛頂無垢凈光咒

唵嘚唥(二合) 也寧*委薩唥末(二合) 怛達(引) 遏怛𠶹呤(二合) [口捺] 也遏呤𠵴(二合) 𪢚辣 [口捺] 呤麻(二合) [口*捺] 睹遏唥𠵴

【English Translation】 English version: To shake the pure Buddha-land of the Tathagata (Thus Come One).

The Root Mantra of Shakyamuni (Sage of the Shakya Clan), the King who Eradicates Evil Destinies

Om namaḥ makha avaṭiṅ satra-mala nirghāta-te pariśuddhe nirā-cāya tathāgatāya arhate samyak-saṃbuddhāya tadyathā oṃ śuddhe śuddhe satra-mala viśuddhe śuddhe viśuddhe satra-karma āvaraṇa viśuddhe guru svāhā

The Sutra of the Dharani (Incantation) for Delivering from Suffering states: 'If there are good men and good women who sincerely pay homage to the Tathagata (Thus Come One), the King who Eradicates Evil Destinies, and uphold this mantra, they will be able to recall their past lives for 14,000 kalpas (aeons). Wherever they are born, they will obtain a male body, possess all faculties, deeply believe in cause and effect, be skilled in all arts, be adept at understanding various treatises, be fond of giving alms, be weary of abandoning all desires, not create evil karma, be free from all dangers and fears, possess right mindfulness and wisdom, be loved and respected by the masses, always be close to good friends, constantly hear the right Dharma (teachings), and never abandon the mind of Bodhi (enlightenment) even for a moment. They adorn themselves with all kinds of merits, possess good precepts, fear all evil deeds, are always without lack, are tamed and gentle, and love tranquility. In the heavens and among humans, they constantly enjoy happiness and quickly attain Anuttara-samyak-sambodhi (unsurpassed, complete and perfect enlightenment), and will never regress from the ten perfections to the other shore.' May they always benefit and bring happiness to all sentient beings. All their practices are not for their own benefit. Wherever they are born, they will always see the Buddha, protect the right Dharma, and participate in the assembly of the wise and holy.

The Immaculate Pure Light Mantra of the Buddha's Crown

Om trailokya-vijaya sarva-tathāgata-adhiṣṭhite hulu hulu dhara dhara mama dṛṣṭu hulu

(二合)珊訶啰　啊余珊商[口*捺]也缽(引)𠳐薩唥末(二合)怛達(引)遏怛薩滿多實禰(二合)折覓麻辣覓熟寧　莎(引)訶(引)

佛頂放無垢光一切如來心陀羅尼經云。此陀羅尼是九十九百千俱胝那由他殑伽沙如來同所宣說。若有眾生得見聞隨喜者。所有三世一切罪業。當墮地獄惡趣乃至傍生。悉皆破滅。若書此咒安於塔中。如九十九百千俱胝那由他殑伽沙等如來。一一如來全身舍利。置於塔中而無有異。若有此塔生恭敬者。所有過去短命之業而得消除。復增壽命諸天護持。此人命終舍此身時。便得往生安樂世界。若誦一遍。同彼十殑伽沙等如來所。而種善根獲大福報。五無間業悉皆滅盡。乃至地獄傍生焰魔羅界。一切罪障皆得解脫。復得長壽。命盡即生安樂世界。乃至若有專注唸誦。久患瘡痍便得痊差。意所求事皆悉獲得。若復有人聞唸誦聲。所有罪障悉得解脫。其唸誦聲觸于傍生及諸蟲蟻一切業道悉得解脫。若於冢間掘取骸骨。咒其沙土二十一遍散於骨上。彼之神識隨其方處。所墮地獄悉皆解脫。生善逝天。若誦百千遍。命終之時。被焰魔王使以索繫頸牽入焰魔羅界。彼界之內一切地獄。悉皆破壞返生怖畏。尋令回還而得解脫。謂彼行人法王之使。住靜慮道無有疑惑。欲生安樂世界隨愿往生也

【現代漢語翻譯】現代漢語譯本： (二合)珊訶啰啊余珊商[口*捺]也缽(引)𠳐薩唥末(二合)怛達(引)遏怛薩滿多實禰(二合)折覓麻辣覓熟寧莎(引)訶(引)

《佛頂放無垢光一切如來心陀羅尼經》說：此陀羅尼是九十九百千俱胝那由他殑伽沙（Ganges sand，恒河沙）如來共同宣說的。若有眾生得見聞隨喜者，所有三世一切罪業，當墮地獄惡趣乃至傍生，悉皆破滅。若書寫此咒安於塔中，如九十九百千俱胝那由他殑伽沙等如來，一一如來全身舍利，置於塔中而無有異。若有對此塔生恭敬者，所有過去短命之業而得消除，復增壽命，諸天護持。此人命終舍此身時，便得往生安樂世界。若誦一遍，同彼十殑伽沙等如來所，而種善根，獲大福報，五無間業悉皆滅盡，乃至地獄傍生焰魔羅界（Yama's realm，閻摩羅界），一切罪障皆得解脫，復得長壽，命盡即生安樂世界。乃至若有專注唸誦，久患瘡痍便得痊差，意所求事皆悉獲得。若復有人聞唸誦聲，所有罪障悉得解脫，其唸誦聲觸于傍生及諸蟲蟻，一切業道悉得解脫。若於冢間掘取骸骨，咒其沙土二十一遍散於骨上，彼之神識隨其方處，所墮地獄悉皆解脫，生善逝天。若誦百千遍，命終之時，被焰魔王（Yama，閻摩王）使以索繫頸牽入焰魔羅界，彼界之內一切地獄，悉皆破壞返生怖畏，尋令回還而得解脫，謂彼行人法王之使，住靜慮道無有疑惑，欲生安樂世界隨愿往生也。

【English Translation】 English version: (Two-syllable conjunct) Śaṃ-ha-ra Ā-yu-ṣaṃ-śaṃ-[mouth*ṇa]ya-pa(elongated vowel) ḍa-sa-ra-ma(two-syllable conjunct)-ta-thā(elongated vowel)-ā-ta-sa-maṃ-ta-si-mi(two-syllable conjunct)-ja-mi-ma-ra-mi-su-niṃ Svā(elongated vowel)-hā(elongated vowel).

The 'Buddha's Crown Radiating Immaculate Light, the Dhāraṇī of the Heart of All Tathāgatas' Sutra states: This Dhāraṇī is proclaimed in unison by ninety-nine hundred thousand koṭis nayutas of Ganges sand (殑伽沙) number of Tathāgatas. If there are sentient beings who see, hear, and rejoice in it, all the karmic offenses of the three times, which would cause them to fall into hells, evil destinies, and even the realm of animals, will all be destroyed. If this mantra is written and placed in a stupa, it is as if the entire body relics of each of the ninety-nine hundred thousand koṭis nayutas of Ganges sand number of Tathāgatas are placed in the stupa without any difference. If one has reverence for this stupa, all past karma leading to a short life will be eliminated, and one's lifespan will be increased, with the devas protecting them. When this person's life ends and they leave this body, they will be reborn in the Land of Bliss. If one recites it once, it is the same as planting roots of goodness and obtaining great blessings in the presence of those ten Ganges sand number of Tathāgatas. The five heinous offenses will all be extinguished, and all karmic obstacles in hells, the animal realm, and Yama's realm (焰魔羅界) will be liberated. One will also obtain longevity, and upon the end of their life, they will be born in the Land of Bliss. Furthermore, if one focuses and recites it, chronic sores and ulcers will be healed, and all desired things will be obtained. If someone hears the sound of the recitation, all their karmic obstacles will be liberated, and the sound of the recitation touching animals and insects will liberate all paths of karma. If one digs up bones from a graveyard and chants over the sand twenty-one times, scattering it over the bones, the consciousness of the deceased, wherever it has fallen into hell, will be liberated and born in the heavens of the Sugatas. If one recites it hundreds of thousands of times, at the time of death, being bound by Yama's (焰魔王) messengers with a rope around the neck and dragged into Yama's realm, all the hells within that realm will be destroyed, causing fear to arise, and they will be immediately released and allowed to return, for that practitioner is a messenger of the Dharma King, abiding in the path of meditative concentration without doubt, and will be reborn in the Land of Bliss according to their wish.

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佛頂尊勝咒

尊勝總持如本經。

尊勝心咒

唵沒隆(二合)莎(引)訶(引)

佛頂尊勝陀羅尼經云。此咒能破一切地獄。琰魔王界傍生之苦。回趣善道。此咒不可思議有大神力。若復有人一經于耳。先世所造一切惡業悉皆消滅。當得清凈勝妙之身。隨所生佛土諸天所生之處。憶持不忘。若人慾總須臾憶念此咒還得增壽。身口意凈亦無苦痛。隨其福利悉蒙安隱。亦令一切如來之所瞻視。一切天神常為侍衛。人所敬重惡障消除。一切菩薩同爲覆護。諸佛凈土及諸天宮。一切菩薩甚深行愿。隨意游入悉無障礙。舍此身已。即得往生種種微妙諸佛剎土。

觀自在菩薩六字大明心咒

唵　麻禰缽𠹌銘(二合)吽

莊嚴寶王經云。此六字大明。是觀自在菩薩微妙本心。若人持誦此咒。于持誦時有九十殑伽河數如來。微塵菩薩集會。天龍藥叉虛空神等而來衛護。七代種族皆得解脫。腹中諸蟲當得不退菩薩之位。又若依法念誦。是人則得無盡辯才。清凈智聚及大慈悲。日日得具六波羅蜜圓滿功德。是人口中所出之氣。觸在人身蒙所觸者。即起慈心離諸嗔毒。當得不退菩薩。疾證阿耨菩提。若以此咒戴持之者。則同如來金剛之身。以手觸于餘人之身。其蒙所觸者及所見有情。

【現代漢語翻譯】現代漢語譯本

佛頂尊勝咒

尊勝總持如本經。

尊勝心咒

唵沒隆（二合）莎（引）訶（引）

佛頂尊勝陀羅尼經云：此咒能破一切地獄、琰魔王（閻羅王）界、傍生（畜生）之苦，回趣善道。此咒不可思議，有大神力。若復有人一經于耳，先世所造一切惡業悉皆消滅，當得清凈勝妙之身。隨所生佛土、諸天所生之處，憶持不忘。若人慾總須臾憶念此咒，還得增壽，身口意凈，亦無苦痛，隨其福利悉蒙安隱。亦令一切如來之所瞻視，一切天神常為侍衛，人所敬重，惡障消除，一切菩薩同爲覆護。諸佛凈土及諸天宮，一切菩薩甚深行愿，隨意游入，悉無障礙。舍此身已，即得往生種種微妙諸佛剎土。

觀自在菩薩六字大明心咒

唵麻禰缽𠹌銘（二合）吽

莊嚴寶王經云：此六字大明，是觀自在菩薩微妙本心。若人持誦此咒，于持誦時有九十殑伽河（恒河）數如來、微塵菩薩**，天龍藥叉虛空神等而來衛護，七代種族皆得解脫，腹中諸蟲當得不退菩薩之位。又若依法念誦，是人則得無盡辯才、清凈智聚及大慈悲，日日得具六波羅蜜（佈施、持戒、忍辱、精進、禪定、智慧）圓滿功德。是人口中所出之氣，觸在人身，蒙所觸者，即起慈心，離諸嗔毒，當得不退菩薩，疾證阿耨菩提（無上正等正覺）。若以此咒戴持之者，則同如來金剛之身。以手觸于餘人之身，其蒙所觸者及所見有情。

【English Translation】 English version

The Uṣṇīṣa Vijaya Dhāraṇī

The essence of the Uṣṇīṣa Vijaya, as in this scripture.

The Heart Mantra of the Uṣṇīṣa Vijaya

Oṃ bhrūṃ svāhā

The Uṣṇīṣa Vijaya Dhāraṇī Sūtra says: This mantra can destroy all the sufferings of hells, the realm of Yama (the King of Death), and the animal realm, leading beings back to the path of goodness. This mantra is inconceivable and possesses great divine power. If someone hears it even once, all the evil karma created in past lives will be completely eradicated, and they will attain a pure and wonderful body. Wherever they are born, whether in Buddha-lands or among the heavens, they will remember and retain it without forgetting. If a person wishes to remember this mantra in its entirety for even a short time, they will also gain increased lifespan, purity of body, speech, and mind, and be free from suffering. They will receive peace and security according to their blessings. Furthermore, they will be gazed upon by all the Tathāgatas, constantly attended by all the gods, respected by people, and have their evil obstacles eliminated. All Bodhisattvas will protect them. They can freely enter the pure lands of all Buddhas and the heavenly palaces, and the profound practices and vows of all Bodhisattvas will be accessible to them without hindrance. After abandoning this body, they will be reborn in various wonderful Buddha-lands.

The Six-Syllable Great Bright Mantra of Avalokiteśvara Bodhisattva

Oṃ maṇi padme hūṃ

The Karaṇḍavyūha Sūtra says: This six-syllable great bright mantra is the subtle original mind of Avalokiteśvara Bodhisattva. If a person recites this mantra, during the recitation, ninety koṭis of Ganges River sands worth of Tathāgatas, countless Bodhisattvas, gods, dragons, yakshas, and space deities will come to protect them. Seven generations of their lineage will be liberated, and the insects in their stomach will attain the position of non-retreating Bodhisattvas. Furthermore, if one recites it according to the Dharma, that person will obtain endless eloquence, a collection of pure wisdom, and great compassion. Daily, they will fully possess the complete merits of the six pāramitās (generosity, morality, patience, diligence, concentration, and wisdom). The breath that comes from that person's mouth, when it touches the bodies of others, will cause those who are touched to develop loving-kindness and be free from all anger and poison. They will attain the position of non-retreating Bodhisattvas and quickly realize Anuttarā-samyak-saṃbodhi (unexcelled perfect enlightenment). If one wears and carries this mantra, they will be the same as the Vajra body of the Tathāgata. If they touch the bodies of others with their hand, those who are touched and all sentient beings who see them.

皆速得入菩薩之位。而永不受生老病死愛別離苦。又如滿四大洲男女等人。一切皆得七地菩薩之位。彼菩薩眾所有功德。與念此咒一遍功德而無有異。若人書寫此六字大明陀羅尼。則同書寫八萬四千法藏而無有異。若人以天金寶造作。如微塵數如來形像。不如書寫此六字中一字功德。若有得此六字大明。是人貪嗔癡毒不能染著。其有戴持在身中者。是人亦不染著貪嗔癡病。

文殊菩薩五字心咒

啊啰缽拶捺

金剛頂經五字真言勝相云。若人才誦一遍。如誦八萬四千十二圍陀藏經。若誦兩遍。文殊普賢隨逐加被。護法善神在其人前。又善男子善女人。有能持此真言才誦一遍。即入如來一切法平等。一切文字亦皆平等。速得成就摩訶般若。又若誦一遍。能除行人一切苦難。若誦兩遍。除滅億劫生死重罪。若誦三遍三昧現前。若誦四遍總持不忘。若誦五遍速成無上菩提。若人一心獨處閑靜。梵書五字輪壇。依法念誦滿一月已。文殊菩薩即現其身。或於空中演說法要。是時行者得宿命智。辯才無礙神足自在。勝愿成就福智具足。速能皆證如來法身。但心信受。經十六生決成正覺(輪字觀門衣師稟受)。

觀自在菩薩甘露咒

捺么啰捺　嘚啰(二合)也(引)也　捺麻啊(引)唥拽(二合)斡浪

【現代漢語翻譯】現代漢語譯本：都能快速進入菩薩的果位，並且永遠不會遭受生老病死和愛別離的痛苦。又比如，如果四大洲所有的男女都能達到七地菩薩的果位，這些菩薩所具有的功德，與唸誦此咒一遍的功德沒有差別。如果有人書寫這六字大明陀羅尼（六字大明咒），就等同於書寫了八萬四千法藏。如果有人用天上的金銀珠寶造作如微塵數量的如來形像，也不如書寫這六字中的一個字的功德。如果有人得到這六字大明咒，這個人就不會被貪婪、嗔恨、愚癡的毒素所污染。凡是佩戴在身上的人，也不會被貪婪、嗔恨、愚癡的疾病所污染。

文殊菩薩五字心咒：阿啰缽拶捺（Arapacana）

《金剛頂經》五字真言勝相中說：如果有人才誦一遍，就如同誦了八萬四千十二圍陀藏經。如果誦兩遍，文殊菩薩（Manjusri）和普賢菩薩（Samantabhadra）會隨侍加持，護法善神會在其人面前。還有，善男子善女人，如果能夠持誦此真言，才誦一遍，就能進入如來一切法平等之境，一切文字也都是平等的，迅速成就摩訶般若（Mahaprajna）。如果誦一遍，能夠消除修行人的一切苦難。如果誦兩遍，能夠消除億劫生死重罪。如果誦三遍，三昧（Samadhi）現前。如果誦四遍，總持不忘。如果誦五遍，迅速成就無上菩提。如果有人一心獨處閑靜，用梵文書寫五字輪壇，依法念誦滿一個月，文殊菩薩就會顯現其身，或者在空中演說法要。這時修行人會得到宿命智，辯才無礙，神足自在，殊勝的願望成就，福德智慧具足，迅速能夠證得如來法身。只要內心相信接受，經過十六次轉生必定成就正覺（輪字觀門衣師稟受）。

觀自在菩薩甘露咒：捺么啰捺嘚啰(二合)也(引)也捺麻啊(引)唥拽(二合)斡浪

【English Translation】 English version: All will quickly enter the position of Bodhisattva and will never suffer the pain of birth, old age, sickness, death, and separation from loved ones. Furthermore, if all men and women in the four major continents were to attain the position of the Seventh Ground Bodhisattva, the merits possessed by those Bodhisattvas would be no different from the merit of reciting this mantra once. If someone writes this Six-Syllable Great Bright Dharani (Six-Syllable Great Bright Mantra), it is the same as writing the eighty-four thousand Dharma treasures. If someone uses heavenly gold and jewels to create images of Tathagatas as numerous as dust particles, it is not as meritorious as writing one word of this six-syllable mantra. If someone obtains this Six-Syllable Great Bright Mantra, that person will not be tainted by the poisons of greed, hatred, and delusion. Those who wear it on their body will also not be tainted by the diseases of greed, hatred, and delusion.

Manjusri Bodhisattva Five-Syllable Heart Mantra: Arapacana (阿啰缽拶捺)

The Victorious Appearance of the Five-Syllable True Word in the Vajra Peak Sutra says: If someone recites it once, it is like reciting the eighty-four thousand twelve Vedas. If recited twice, Manjusri Bodhisattva (文殊菩薩) and Samantabhadra Bodhisattva (普賢菩薩) will follow and bless them, and Dharma-protecting deities will be in front of that person. Furthermore, if good men and good women can uphold this true word, reciting it only once, they will enter the equality of all Dharmas of the Tathagata, and all words will also be equal, quickly achieving Maha Prajna (摩訶般若). Furthermore, if recited once, it can eliminate all the suffering of the practitioner. If recited twice, it can eliminate the heavy sins of countless kalpas of birth and death. If recited three times, Samadhi (三昧) will appear. If recited four times, total retention will not be forgotten. If recited five times, one will quickly achieve unsurpassed Bodhi. If someone is alone in a quiet place, writes the five-syllable wheel altar in Sanskrit, and recites it according to the Dharma for a full month, Manjusri Bodhisattva will appear in person, or expound the Dharma essentials in the air. At this time, the practitioner will obtain the wisdom of past lives, unimpeded eloquence, supernatural powers, and the fulfillment of supreme vows, possessing both blessings and wisdom, and will quickly be able to realize the Dharma body of the Tathagata. As long as one believes and accepts it in their heart, they will definitely achieve perfect enlightenment after sixteen lifetimes (the wheel-character contemplation gate is received by the clothing master).

Avalokitesvara Bodhisattva Nectar Mantra: Nama Ratna Trayaya, Nama Arya Valokite.

雞碇說啰(引)也磨殢薩咄(引)也麻訶(引)薩咄(引)也麻訶(引)葛(引)嚕禰葛(引)也怛涅達(引)唵寧*各你寧*各爾　葛(引)寧*各爾莎(引)訶(引)

觀音陀羅尼經云。若欲誦此咒者。所有過現四重五逆。謗方等經一闡提罪。悉皆消滅無有遺余。身心輕利智慧明達。若身若語悉能利樂一切眾生。若有眾生廣造一切無間等罪。若得遇此持咒人影暫映其身。忽得共語或聞語聲。彼人罪障悉皆消滅。又若欲利益一切有情者。每至天降雨時。起大悲心仰面向空。誦真言二十一遍。其雨滴所沾一切有情。盡滅一切惡業重罪皆獲利樂。

藥師琉璃光佛咒

捺么末遏干碇　𠵴折𡁔[口悟]嚕　𠵴寧*各唥拽(二合)　不啰(二合)末啰(引)口*拶也　怛達(引)遏怛(引)也　啊啰　訶(二合)碇　薩滅三莫口*捺也怛涅達(引)唵　𠵴折𡁔𠵴折𡁔　麻訶(引)𠵴折𡁔𠵴折𡁔啰(引)[口拶]薩呣遏碇　莎(引)訶(引)

藥師七佛功德經云。藥師琉璃光如來。得菩提時由本願力。觀諸有情遇眾病苦。瘦瘧干痟黃熱等病。或被厭魅蠱道所中。或復短命或時橫死。欲令是等病苦消除所求愿滿。光中演說此

【現代漢語翻譯】現代漢語譯本雞碇說啰(引)也磨殢薩咄(引)也麻訶(引)薩咄(引)也麻訶(引)葛(引)嚕禰葛(引)也怛涅達(引)唵寧*各你寧*各爾　葛(引)寧*各爾莎(引)訶(引)

《觀音陀羅尼經》說：如果想要誦持這個咒語，所有過去和現在的四重罪、五逆罪、誹謗方等經、一闡提罪，都將全部消滅，沒有遺留。身心輕快敏捷，智慧明亮通達。無論是身還是語，都能夠利益和快樂一切眾生。如果有眾生廣泛造作一切無間地獄等罪，如果能夠遇到持咒人的影子暫時映照到他的身上，或者忽然與持咒人交談，或者聽到持咒人的聲音，這個人的罪障都將全部消滅。又如果想要利益一切有情眾生，每次遇到天下雨的時候，升起大悲心，仰面向天空，誦持真言二十一遍，雨滴所沾染到的一切有情眾生，都將消滅一切惡業重罪，全部獲得利益和快樂。

藥師琉璃光佛咒

捺么末遏干碇　𠵴折𡁔[口悟]嚕　𠵴寧*各唥拽(二合)　不啰(二合)末啰(引)口*拶也　怛達(引)遏怛(引)也　啊啰　訶(二合)碇　薩滅三莫口*捺也怛涅達(引)唵　𠵴折𡁔𠵴折𡁔　麻訶(引)𠵴折𡁔𠵴折𡁔啰(引)[口拶]薩呣遏碇　莎(引)訶(引)

《藥師七佛功德經》說：藥師琉璃光如來，證得菩提的時候，由於本願力的緣故，觀察到各種有情眾生遇到各種疾病痛苦，如瘦弱、瘧疾、乾瘦、黃熱等疾病，或者被厭魅、蠱道所中傷，或者壽命短促，或者遭遇橫死。爲了讓這些疾病痛苦消除，所求願望圓滿，在光明中演說這個咒語。

【English Translation】 English version Ji ding shuo luo (yin) ye mo ti sa duo (yin) ye ma he (yin) sa duo (yin) ye ma he (yin) ge (yin) lu ni ge (yin) ye da nie da (yin) ong [Ningge] (intimate) ni [Ningge] (intimate) er ge (yin) [Ning*ge] (intimate) er suo (yin) he (yin).

The 'Guanyin Dharani Sutra' says: If one wishes to recite this mantra, all past and present four grave offenses, five rebellious acts, slandering the Vaipulya sutras, and the sin of being an Icchantika (one who has cut off all roots of goodness) will be completely eradicated without any remainder. The body and mind will be light and agile, and wisdom will be bright and clear. Whether in body or speech, one will be able to benefit and bring joy to all sentient beings. If there are sentient beings who widely commit all the sins of Avici hell and other such offenses, if they can encounter the shadow of a mantra-holder momentarily reflected on their body, or suddenly converse with the mantra-holder, or hear the mantra-holder's voice, this person's karmic obstacles will all be eliminated. Furthermore, if one wishes to benefit all sentient beings, every time it rains, raise great compassion, look up to the sky, and recite the mantra twenty-one times. All sentient beings touched by the raindrops will have all their evil karma and heavy sins extinguished, and all will obtain benefit and joy.

The Bhaisajyaguru (Medicine Buddha) Mantra

Na mo mo e gan ding, po zhe chi lu, po [Ning*ge] (intimate) leng ye (two combined), bu la (two combined) mo la (yin) cha (yin) ye, da da (yin) e da (yin) ye, a la, he (two combined) ding, sa mie san mo na (yin) ye da nie da (yin) ong, po zhe po zhe, mo he (yin) po zhe po zhe la (yin) cha sa mu e ding, suo (yin) he (yin).

The 'Bhaisajyaguru Seven Buddha Sutra of Merit and Virtue' says: When Bhaisajyaguru Vaidurya Prabhasa Tathagata (Medicine Buddha of Lapis Lazuli Light) attained Bodhi, due to the power of his original vows, he observed that all sentient beings encounter various illnesses and sufferings, such as emaciation, malaria, wasting, jaundice, and other diseases, or are harmed by bewitchment and poisonous spells, or have short lifespans, or encounter untimely death. In order to eliminate these illnesses and sufferings and fulfill their wishes, he proclaimed this mantra in the light.

陀羅尼。若見男子女人有病苦者。應當一心為彼病人清凈澡漱。或食或藥或無蟲水。咒一百八遍。與彼服食。所有病苦應皆消滅。若有所求至心念誦。皆得如意無病延年。命終之後生彼世界。得不退轉乃至菩提。

阿彌陀佛根本咒

捺么啰捺嘚啰(二合)也(引)也　捺麻啊(引)唥拽(二合)啊彌怛(引)末(引)也　怛達(引)遏怛(引)也啊啰訶(二合)碇薩滅三莫口*捺也　怛涅達(引)唵啊密㗚(二合)碇啊密㗚(二合)多納末(二合)永　啊密㗚(二合)怛三末永　啊密㗚(二合)怛遏唥𠵴(二合)　啊密㗚(二合)怛西寧　啊密㗚(二合)怛碇𡁔　啊密㗚(二合)怛覓悔磷(盧間切二合引)碇　啊密㗚(二合)怛覓屹磷(上同)怛　遏(引)彌爾　啊密㗚(二合)怛　遏遏捺　雞(引)唥帝(二合)葛唥　啊嘧㗚(二合)怛嫩努覓　廝斡(二合)唥　薩唥末(二合引)唥達(二合)薩(引)[口*捺]爾　薩唥末(二合)葛　唥麻(二合)屹令(二合)折　疙折(二合)　𡂺　葛唥　莎(引)訶

無量壽如來念誦儀云。此陀羅尼才誦一遍。則滅身中十惡四重五無間罪。一切業障悉皆消滅。若苾芻苾芻尼犯根本罪。誦七遍已。即時還得戒品清凈。誦滿一萬遍。獲得不忘失菩

【現代漢語翻譯】現代漢語譯本陀羅尼。如果見到有男子女人身患疾病痛苦，應當一心一意為那個病人清凈地沐浴，或者用食物、藥物，或者沒有蟲子的水，唸誦咒語一百零八遍，給他們服用。所有的病苦都應該消滅。如果有所求，至誠懇切地念誦，都能如意，沒有疾病，延年益壽。命終之後，往生到那個世界，得到不退轉，乃至證得菩提（覺悟）。

阿彌陀佛根本咒

捺么啰捺嘚啰(二合)也(引)也　捺麻啊(引)唥拽(二合)啊彌怛(引)末(引)也　怛達(引)遏怛(引)也啊啰訶(二合)碇薩滅三莫口*捺也　怛涅達(引)唵啊密㗚(二合)碇啊密㗚(二合)多納末(二合)永　啊密㗚(二合)怛三末永　啊密㗚(二合)怛遏唥𠵴(二合)　啊密㗚(二合)怛西寧　啊密㗚(二合)怛碇𡁔　啊密㗚(二合)怛覓悔磷(盧間切二合引)碇　啊密㗚(二合)怛覓屹磷(上同)怛　遏(引)彌爾　啊密㗚(二合)怛　遏遏捺　雞(引)唥帝(二合)葛唥　啊嘧㗚(二合)怛嫩努覓　廝斡(二合)唥　薩唥末(二合引)唥達(二合)薩(引)[口*捺]爾　薩唥末(二合)葛　唥麻(二合)屹令(二合)折　疙折(二合)　𡂺　葛唥　莎(引)訶

《無量壽如來念誦儀》說，這個陀羅尼只要唸誦一遍，就能消滅身中的十惡、四重、五無間罪。一切業障全部消滅。如果比丘（出家男子）、比丘尼（出家女子）犯了根本戒罪，唸誦七遍之後，立刻就能恢復戒體的清凈。唸誦滿一萬遍，就能獲得不忘失菩提心的功德。

【English Translation】 English version Dharani. If you see men or women suffering from illness, you should wholeheartedly bathe that patient cleanly, or give them food, medicine, or water without insects, chanting this mantra one hundred and eight times for them to take. All their suffering should be eliminated. If they have any requests, sincerely recite this mantra, and all their wishes will be fulfilled, they will be free from illness, and their lives will be prolonged. After death, they will be reborn in that world, attain non-retrogression, and even attain Bodhi (enlightenment).

The Root Mantra of Amitabha Buddha (Amitabha Buddha, Buddha of Infinite Light)

Namo ratna trayaya, namah arya amita-bhaya, tathagataya arhate samyak-sambuddhaya, tadyatha, om amrite amritodbhave, amrita sambhave, amrita garbhe, amrita siddhi, amrita teje, amrita vikrante, amrita vi-kranta gamini, amrita gagana kirti kare, amrita dundubhi svare, sarva artha sadhani, sarva karma klesa nihani, svaha. Sarva mantra asare sarva dharma gagane khacate svaha.

The 'Recitation Ritual of the Infinite Life Thus Come One' says: 'If this dharani is recited just once, it will eradicate the ten evils, four heavy offenses, and five heinous crimes from the body. All karmic obstacles will be completely eliminated. If a Bhikshu (monk) or Bhikshuni (nun) has committed a fundamental transgression, after reciting it seven times, they will immediately regain the purity of their precepts. Upon completing ten thousand recitations, one will obtain the merit of never forgetting the Bodhi mind.'

提心。三摩地菩提心顯現身中。皎潔圓明猶如凈月。臨命終時見無量壽如來。與無量俱胝菩薩眾會圍繞。來迎行者安慰身心。則生極樂世界。上品上生證菩薩位。

阿彌陀佛心咒

唵　啊密㗚(二合)怛　碇𡁔　曷啰吽

誦滿十萬遍得見彌陀佛。

阿彌陀佛一字咒(據諸師所傅更加唵啊彌怛嚩並莎訶字亦得)

𠶹哩

大樂金剛三昧經般若理趣釋云。𠶹哩字具四字成一真言。賀字門者。一切法因不可得義。啰字門者。一切法離塵義。塵者所謂五塵。亦名能取所取二種執著。伊字門者。自在不可得。二點惡字義。惡字名為涅槃。由覺悟諸法本不生故。二種執著皆遠離。證得法界清凈。𠶹哩字亦云慚義。若具慚愧不為一切不善耶。具一切無漏善法。是故蓮華部亦名法部。由此字加持。于極樂世界水鳥樹林皆演法音。如廣經中所說。若人持此一字真言。能除災禍疾病。命終已后當生安樂國土。得上品上生。此一通修觀自在心真言行者。亦能助餘部修瑜伽人也。

無量壽王如來一百八名陀羅尼曰

[口*捺]么　末遏斡碇　啊缽哩彌怛(引)余唥(二合)謁(引)捺　須彌彌實耶(二合)怛碇咗啰(引)口*拶也　怛達(引)遏怛(引)也　啊啰訶(二合)碇　薩

【現代漢語翻譯】現代漢語譯本：提心（提起覺悟之心）。三摩地菩提心（通過禪定而顯現的覺悟之心）顯現在身中，皎潔圓明猶如凈月。臨命終時，得見無量壽如來（Amitabha，阿彌陀佛），與無量俱胝（無量億）菩薩眾會圍繞，前來迎接修行者，安慰其身心，便能往生極樂世界，以上品上生的方式證得菩薩果位。

阿彌陀佛心咒：唵（om）啊密㗚（amrita，甘露）怛（ta）碇𡁔（tejase）曷啰吽（hara hum）

誦滿十萬遍，得見彌陀佛（Amitabha，阿彌陀佛）。

阿彌陀佛一字咒（據諸師所傅，更加唵（om）啊彌怛嚩（amitabha）並莎訶（svaha）字亦得）：𠶹哩（hrīḥ）

大樂金剛三昧經般若理趣釋云：𠶹哩（hrīḥ）字具四字成一真言。賀（ha）字門者，一切法因不可得義。啰（ra）字門者，一切法離塵義。塵者，所謂五塵，亦名能取所取二種執著。伊（ī）字門者，自在不可得。二點惡（a）字義，惡（a）字名為涅槃。由覺悟諸法本不生故，二種執著皆遠離，證得法界清凈。𠶹哩（hrīḥ）字亦云慚義。若具慚愧，不為一切不善耶？具一切無漏善法。是故蓮華部亦名法部。由此字加持，于極樂世界水鳥樹林皆演法音，如廣經中所說。若人持此一字真言，能除災禍疾病，命終已后當生安樂國土，得上品上生。此一通修觀自在心真言行者，亦能助餘部修瑜伽人也。

無量壽王如來一百八名陀羅尼曰： [口*捺]么（namaḥ）末遏斡碇（bhagavate）啊缽哩彌怛（apramita，無量）余唥（āyuḥ，壽命）謁（jñā，智慧）捺（jñā）須彌彌實耶（smṛti jñā）怛碇咗啰（tejo rā）口*拶也（ya）怛達（tathā，如來）遏怛（gatā）也（ya）啊啰訶（arhate，阿羅漢）碇（te）薩（sa）

【English Translation】 English version: Cultivating the Mind of Awakening. The Samādhi Bodhicitta (the mind of awakening manifested through meditation) appears within the body, radiant and clear like a pure moon. At the moment of death, one sees Amitābha Tathāgata (Amitabha Buddha), surrounded by countless kotis (hundreds of millions) of Bodhisattvas, who come to welcome the practitioner and comfort their body and mind. Then, one is born into the Land of Ultimate Bliss, attaining the position of a Bodhisattva through the highest level of rebirth.

Amitābha Buddha Heart Mantra: Oṃ amṛta tejas hara hūṃ

Reciting it 100,000 times, one will see Amitābha Buddha.

One-Syllable Mantra of Amitābha Buddha (according to various teachers, adding Oṃ Amitābha and Svāhā is also acceptable): Hrīḥ

The Commentary on the Meaning of Prajñā in the Sutra of Great Bliss Vajra Samādhi states: The syllable Hrīḥ contains four letters, forming a single true mantra. The letter Ha signifies that the cause of all dharmas is unattainable. The letter Ra signifies that all dharmas are free from defilement. Defilement refers to the five dusts, also known as the two kinds of attachments: the object of grasping and the grasper. The letter Ī signifies unattainable freedom. The two dots represent the meaning of the letter A, which signifies Nirvāṇa. Because one awakens to the fact that all dharmas are originally unborn, both kinds of attachments are abandoned, and one attains the purity of the Dharmadhātu (realm of reality). The syllable Hrīḥ also means shame. If one possesses shame, would one commit any unwholesome deeds? One possesses all faultless wholesome dharmas. Therefore, the Lotus Family is also called the Dharma Family. Through the blessing of this syllable, the water birds and trees in the Land of Ultimate Bliss all proclaim the Dharma, as described in the extensive sutras. If a person holds this one-syllable mantra, they can eliminate disasters and illnesses. After death, they will be born in the Land of Bliss and attain the highest level of rebirth. This mantra, which is universally practiced by those who cultivate the Avalokiteśvara (Guanyin) heart mantra, can also assist those of other lineages who practice yoga.

The Dhāraṇī of the Hundred and Eight Names of the Immeasurable Life King Tathāgata says: Namaḥ bhagavate apramitāyuḥ jñā smṛti tejo rājñāya tathāgatāya arhate te sa

滅三莫口*捺也　怛涅達(引)　唵　薩唥末(二合)　珊廝葛(二合引)啰　缽哩熟[口捺]　[口捺]唥麻(二合)碇　遏遏捺　薩母遏碇　莎末(引)斡　覓熟寧麻訶(引)捺也　缽哩斡(引)唥　莎(引)訶(引)

決定光明王如來經云。若有眾生。得見此陀羅尼及聞名號。至心書寫受持讀誦供養禮拜。短壽之人復增長壽滿足百歲。若復有人若自書若教人書。於後不墮地獄餓鬼畜生。閻羅王界業道冥官。永不於是諸惡道中受其惡報。若書此咒。則同書寫八萬四千法藏。便同修建八萬四千寶塔。若有五無間地獄之業。由是功德力故。其業障等皆悉消除。臨命終時。九十九俱胝佛。面現其前來迎是人。往生於彼佛國土中。又書此咒。當來永不受其女身。四天王等暗中衛護。若聞此咒。永不受飛鳥四足多足等身。速成無上菩提。爾時世尊說是伽陀曰。

若入大悲精室中　　耳暫聞此陀羅尼　設使六度未圓滿　　是人速證天人師

智炬如來心破地獄咒

捺麻啊實怛(二合)　石低(引)喃(引)薩滅三莫[口*捺]光(引)低(引)喃(引)唵　謁(引)捺(引)斡末(引)西　溺哩溺哩　吽

別行經云。此咒若誦一遍。無間地獄碎如微塵。于中受苦眾生。悉生極樂世

【現代漢語翻譯】現代漢語譯本滅三莫口*捺：音譯，意義不明。怛涅達(引)：音譯，意義不明。唵：宇宙之始音，象徵一切。薩唥末(二合)：音譯，意義不明。珊廝葛(二合引)啰：音譯，意義不明。缽哩熟[口捺]：音譯，意義不明。 [口捺]唥麻(二合)碇：音譯，意義不明。遏遏捺：音譯，意義不明。薩母遏碇：音譯，意義不明。莎末(引)斡：音譯，意義不明。覓熟寧麻訶(引)捺也：音譯，意義不明。缽哩斡(引)唥：音譯，意義不明。莎(引)訶(引)：音譯，祈願語，表示成就、圓滿。

《決定光明王如來經》說：如果眾生能夠見到此陀羅尼，或者聽到它的名號，以至誠之心書寫、受持、讀誦、供養、禮拜，短壽之人也能增長壽命，活到百歲。如果有人自己書寫，或者教別人書寫，死後不會墮入地獄、餓鬼、畜生道，也不會進入閻羅王的管轄範圍和業報冥官之處，永遠不會在這些惡道中遭受惡報。書寫此咒，就等同於書寫八萬四千法藏，等同於修建八萬四千寶塔。如果有犯下五無間地獄之業的人，由於書寫此咒的功德力，其業障都能夠消除。臨命終時，九十九俱胝（億）的佛會顯現在他面前迎接他，往生到那些佛的國土中。書寫此咒，將來永遠不會再受女身。四天王等會在暗中衛護此人。如果聽到此咒，永遠不會再受飛鳥、四足動物、多足動物等身，能夠迅速成就無上菩提。當時，世尊說了以下偈頌：

如果進入大悲精室中，耳朵暫時聽到此陀羅尼，即使六度（佈施、持戒、忍辱、精進、禪定、智慧）尚未圓滿，這個人也能迅速證得天人師。

智炬如來心破地獄咒

捺麻啊實怛(二合)：音譯，意義不明。石低(引)喃(引)：音譯，意義不明。薩滅三莫[口*捺]光(引)低(引)喃(引)：音譯，意義不明。唵：宇宙之始音，象徵一切。謁(引)捺(引)斡末(引)西：音譯，意義不明。溺哩溺哩：音譯，意義不明。吽：種子字，象徵佛的智慧。

別行經說：此咒如果誦一遍，無間地獄就會碎如微塵，其中受苦的眾生，都能夠往生到極樂世界。

【English Translation】 English version 滅三莫口*捺: Transliteration, meaning unknown. 怛涅達(引): Transliteration, meaning unknown. 唵: The primordial sound of the universe, symbolizing everything. 薩唥末(二合): Transliteration, meaning unknown. 珊廝葛(二合引)啰: Transliteration, meaning unknown. 缽哩熟[口捺]: Transliteration, meaning unknown. [口捺]唥麻(二合)碇: Transliteration, meaning unknown. 遏遏捺: Transliteration, meaning unknown. 薩母遏碇: Transliteration, meaning unknown. 莎末(引)斡: Transliteration, meaning unknown. 覓熟寧麻訶(引)捺也: Transliteration, meaning unknown. 缽哩斡(引)唥: Transliteration, meaning unknown. 莎(引)訶(引): Transliteration, a prayer word meaning 'accomplishment' or 'perfection'.

The 'Determining Light King Tathagata Sutra' says: If sentient beings can see this Dharani or hear its name, and with utmost sincerity write, uphold, recite, make offerings to, and prostrate before it, those with short lifespans will have their lives extended to a full hundred years. If someone writes it themselves or teaches others to write it, they will not fall into the hells, the realms of hungry ghosts, or the animal realm after death. They will not enter the jurisdiction of King Yama or the netherworld officials of karma, and will never suffer evil retribution in these evil paths. Writing this mantra is equivalent to writing the eighty-four thousand Dharma treasures and building eighty-four thousand precious stupas. If someone has committed the karma of the five unpardonable offenses leading to the Avici Hell, by the power of the merit of writing this mantra, their karmic obstacles will be eliminated. When approaching the end of their life, ninety-nine 'koti' (hundreds of millions) of Buddhas will appear before them to welcome them, and they will be reborn in those Buddhas' lands. Writing this mantra ensures that one will never again be born in a female body. The Four Heavenly Kings will protect this person in secret. Hearing this mantra ensures that one will never again be born as a bird, a four-legged animal, or a multi-legged creature, and one will quickly attain unsurpassed Bodhi. At that time, the World Honored One spoke the following 'gatha' (verse):

If one enters the chamber of great compassion, And their ear momentarily hears this Dharani, Even if the six 'paramitas' (perfections: generosity, morality, patience, diligence, concentration, wisdom) are not yet perfected, That person will quickly attain the state of a teacher of gods and humans.

The Mind-Ground Hell-Breaking Mantra of the Torch-Wisdom Tathagata

捺麻啊實怛(二合): Transliteration, meaning unknown. 石低(引)喃(引): Transliteration, meaning unknown. 薩滅三莫[口*捺]光(引)低(引)喃(引): Transliteration, meaning unknown. 唵: The primordial sound of the universe, symbolizing everything. 謁(引)捺(引)斡末(引)西: Transliteration, meaning unknown. 溺哩溺哩: Transliteration, meaning unknown. 吽: Seed syllable, symbolizing the wisdom of the Buddha.

The 'Separate Practice Sutra' says: If this mantra is recited once, the Avici Hell will be shattered into dust, and the sentient beings suffering within it will all be reborn in the Land of Ultimate Bliss.

界。若梵書此咒于鐘鼓鈴鐸作聲木上等。有諸眾生得聞聲者。所有十惡五逆等罪悉皆消滅不墮惡趣之中。

毗盧遮那佛大灌頂光咒

唵　么遏　昧𠺘拶捺　麻訶(引)母𠹌啰(二合)麻禰缽𠹌麻(二合)𪢚辣　不啰(二合)斡唥怛(二合)也　吽

不空罥索經云。若有如法受持讀誦滿千萬遍。則獲七大善夢。入大曼拏羅會。若有過去一切十惡五逆。四重諸罪燼然除滅。若聞此咒。二三七遍經耳根者。即得除滅一切罪障。若諸眾生。具造十惡五逆四重諸罪。數如微塵滿斯世界。身壞命終墮諸惡道。以此真言加持土沙一百八遍。散亡者尸駭上。或散墓上塔上。彼所亡者。若在地獄餓鬼修羅傍生等中。以此真言加持力故。應時即得光明及身。除諸罪報舍所苦身往于西方極樂國土。蓮華化生直至成佛。更不墮落。復有眾生連年累月。痿黃疾惱苦楚萬端。是病人者先世業報。以是真言于病者前。一二三日每日高聲。誦此真言一千八千遍。則得除滅宿業病障。若為鬼嬈魂識悶亂失音不語。持真言者加持手一百八遍。摩捫頭面以手按於心上頞上。加持一千八十遍。則得除差。若諸鬼神魍魎之病。加持五色線索一百八結。系其病者腰臂項上。及加持衣則便除差。

金剛薩埵百字咒

唵　末𠷌啰(二合)

【現代漢語翻譯】現代漢語譯本：界。如果將此梵文咒語書寫在鐘、鼓、鈴、鐸或木頭上等物品上，凡是有眾生聽到這些聲音，所有的十惡、五逆等罪業都將全部消滅，不會墮入惡趣之中。

毗盧遮那佛（Vairocana Buddha，光明遍照佛）大灌頂光咒

唵么遏昧𠺘拶捺麻訶(引)母𠹌啰(二合)麻禰缽𠹌麻(二合)𪢚辣不啰(二合)斡唥怛(二合)也吽

《不空罥索經》（Amoghapāśa Sūtra）中說，如果有人如法受持、讀誦此咒滿千萬遍，就能獲得七大善夢，進入大曼拏羅（Mandala，壇城）法會。如果過去所造的一切十惡、五逆、四重等罪業，都能像灰燼一樣被消除。如果聽到此咒二遍、三遍乃至七遍，經過耳根，就能消除一切罪障。如果眾生造作了十惡、五逆、四重等各種罪業，數量如微塵般充滿整個世界，身壞命終后墮入各種惡道，可以用此真言加持土沙一百零八遍，散在亡者的屍骸上，或者散在墓上、塔上。那麼，這個亡者，如果在地獄、餓鬼、修羅、傍生等惡道之中，憑藉此真言的加持力，就能立刻得到光明和身體，消除各種罪報，捨棄所受的痛苦之身，往生到西方極樂國土，在蓮花中化生，直至成佛，不再墮落。又有眾生，連年累月，身體虛弱、面色發黃，被疾病困擾，痛苦萬端，這是病人前世的業報。可以用此真言在病人面前，一、二、三天，每天高聲誦唸此真言一千八百遍，就能消除宿業帶來的疾病。如果被鬼魅侵擾，魂識昏亂，失音不能說話，持真言者可以加持手一百零八遍，摩擦病人的頭面，用手按在心上、額頭上，加持一千零八十遍，就能痊癒。如果是各種鬼神、魍魎引起的疾病，可以加持五色線索，打一百零八個結，繫在病人的腰、臂、脖子上，或者加持衣服，就能痊癒。

金剛薩埵（Vajrasattva，金剛薩埵）百字咒

唵末𠷌啰(二合)

【English Translation】 English version: Realm. If this Sanskrit mantra is written on bells, drums, chimes, or wood, etc., and if sentient beings hear these sounds, all their sins, such as the ten evils and five heinous crimes, will be completely eliminated, and they will not fall into the evil realms.

The Great Illuminating Light Mantra of Vairocana Buddha (Vairocana Buddha, the Buddha of all-illuminating light)

Om ma eah mei dzong za na ma ha mu dra ma ni bei ma da la bu la wa lie da ya hong

The Amoghapāśa Sūtra (Amoghapāśa Sūtra) says: 'If one upholds, recites, and chants this mantra ten million times as the Dharma dictates, one will obtain seven great auspicious dreams and enter the great Mandala (Mandala, sacred circle) assembly. If all past sins, such as the ten evils, five heinous crimes, and four grave offenses, are completely extinguished like ashes. If one hears this mantra two, three, or seven times, passing through the ear, one will immediately eliminate all karmic obstacles. If sentient beings have committed the ten evils, five heinous crimes, and four grave offenses, as numerous as dust particles filling this world, and after the body breaks and life ends, they fall into various evil paths, one can use this mantra to bless earth and sand one hundred and eight times, scattering it on the remains of the deceased, or scattering it on the tomb or stupa. Then, the deceased, if in hell, the realm of hungry ghosts, the Asura realm, or the animal realm, by the power of this mantra's blessing, will immediately obtain light and a body, eliminate all karmic retributions, abandon the suffering body, and be reborn in the Western Pure Land of Ultimate Bliss, transforming in a lotus flower until becoming a Buddha, never falling again. Furthermore, if there are sentient beings who suffer from weakness, yellow complexion, and various illnesses for years, this is due to past karmic retributions. One can use this mantra in front of the sick person for one, two, or three days, reciting this mantra loudly one thousand eight hundred times each day, and the karmic diseases will be eliminated. If one is disturbed by ghosts, the soul is confused, and one loses the ability to speak, the mantra holder can bless their hand one hundred and eight times, rub the patient's head and face, and press the hand on the heart and forehead, blessing it one thousand and eighty times, and the illness will be cured. If the illness is caused by various ghosts and spirits, one can bless a five-colored thread with one hundred and eight knots, tying it around the patient's waist, arms, and neck, or bless the clothes, and the illness will be cured.'

The Hundred Syllable Mantra of Vajrasattva (Vajrasattva, Diamond Being)

Om ma ye la

薩咄　薩麻也　麻鸋(切身)缽(引)辣也　末𠷌啰(二合)薩咄　嘚永(二合)那　缽帝實達(二合)　𠹌唥(二合)囊銘末斡　須多商銘末斡　須波商銘末斡　啊寧*(焉-正)啰屹(二合)多銘末斡　薩唥末(二合)西淝-巴+林銘　不啰(二合)也[口*拶]　薩唥末(二合)葛唥麻(二合)　須拶銘即怛　實哩(二合)𡂺　孤嚕吽　訶訶訶訶　和末遏梡　薩唥末(二合)怛達(引)遏怛　末𠷌啰(一合)麻銘悶(引)拶　末𠷌哩(二合)末斡　麻訶(引)薩麻也　薩咄　啞

此咒求愿補闕功德無量。散在諸經。又名句中隨宗迴轉。誦者知之。

十二因緣咒

唵　英[口捺]唥麻(二合引)形丁*各不啰(二合)末斡(引)形(引)丁*各碇善(引)怛達(引)遏多　纈末[口捺]怛(二合)碇善(引)拶　養禰𠺘[口*捺]　𠸄梡　斡(引)溺(引)　麻訶(引)實啰(二合)麻捺英　莎(引)訶(引)

今此咒句準經翻譯即是頌曰。

諸法從緣起　　如來說是因　彼法因緣蓋　　是大沙門說

若造佛像。安置舍利如芥子許。或寫法頌安置其中。如我現身等無有異。凡修功德誦此慶成。

摩利支天母咒

【現代漢語翻譯】現代漢語譯本：薩咄薩麻也麻鸋（切身）缽（引）辣也末𠷌啰（二合）薩咄嘚永（二合）那缽帝實達（二合）𠹌唥（二合）囊銘末斡須多商銘末斡須波商銘末斡啊[寧(焉-正)]（切身）啰屹（二合）多銘末斡薩唥末（二合）西[淝-巴+林]（切身）銘不啰（二合）也[口拶] 薩唥末（二合）葛唥麻（二合）須拶銘即怛實哩（二合）𡂺孤嚕吽訶訶訶訶和末遏梡薩唥末（二合）怛達（引）遏怛末𠷌啰（一合）麻銘悶（引）拶末𠷌哩（二合）末斡麻訶（引）薩麻也薩咄啞

此咒求愿補闕功德無量。散在諸經。又名句中隨宗迴轉。誦者知之。

十二因緣咒

唵英[口捺]唥麻（二合引）形[丁各]（切身）不啰（二合）末斡（引）形（引）[丁各]（舌齒）碇善（引）怛達（引）遏多纈末[口捺]怛（二合）碇善（引）拶養禰𠺘[口*捺] 𠸄梡斡（引）溺（引）麻訶（引）實啰（二合）麻捺英莎（引）訶（引）

今此咒句準經翻譯即是頌曰。

諸法從緣起如來說是因彼法因緣蓋是大沙門說

若造佛像。安置舍利如芥子許。或寫法頌安置其中。如我現身等無有異。凡修功德誦此慶成。

摩利支天母咒

【English Translation】 English version: Sa duo Sa ma ye Ma ning (personal) bo (elongated) la ye Mo luo (two combined) Sa duo De yong (two combined) na Bo di shi da (two combined) Leng (two combined) nang ming mo wo Xu duo shang ming mo wo Xu bo shang ming mo wo A [Ning(焉-正)] (personal) luo yi (two combined) duo ming mo wo Sa leng mo (two combined) xi [淝-巴+林] (personal) ming Bu luo (two combined) ye [口拶] Sa leng mo (two combined) ge leng ma (two combined) Xu zan ming ji da Shi li (two combined) Gu lu hong He he he he He mo e kuan Sa leng mo (two combined) da da (elongated) e da Mo luo (one combined) ma ming men (elongated) za Mo luo li (two combined) mo wo Ma he (elongated) sa ma ye Sa duo A

This mantra is immeasurable in merit for fulfilling wishes and making amends. It is scattered throughout various sutras. It is also known as 'turning according to the sect' within the verses. May those who recite it understand this.

The Mantra of the Twelve Nidanas (Twelve Links of Dependent Origination)

Om Ying [口捺] leng ma (two combined, elongated) xing [丁各] (personal) bu luo (two combined) mo wo (elongated) xing (elongated) [丁各] (dental) ding shan (elongated) da da (elongated) e duo Xie mo [口捺] da (two combined) ding shan (elongated) za Yang ni [口*捺] Kuan Wo (elongated) ni (elongated) Ma he (elongated) shi luo (two combined) ma na ying Suo (elongated) he (elongated)

The meaning of this mantra, translated according to the sutras, is as follows in verse:

'All dharmas arise from conditions, The Thus Come One (Tathagata) said is the cause; The covering of the cause and conditions of those dharmas, Is what the Great Shramana (ascetic) said.'

If a Buddha image is made, and relics as small as mustard seeds are placed within it, or if this verse is written and placed within it, it is no different from my own presence. Recite this to celebrate the completion of any meritorious deed.

The Mantra of Marici (Goddess of the Dawn)

怛涅達　唵　把打吃刺馬廝　巴啰吃刺馬廝　鳴打耶馬廝　[口禰]啰馬廝　啞立哿馬廝　馬哩哿馬廝　鳴麻馬廝　末捺馬廝　古嚕麻馬廝　𡁔巴啰馬廝　馬合執巴啰馬廝　[口暗][口*捺]捺𠺶馬廝　[箭/衣]喝

請雨咒

佛實力故大龍王等。速來在此閻浮提內。所祈請處降澍大雨。而說咒曰。

只啰只啰　至哩至哩　足呤足呤

佛實力故咄諸龍王。于閻浮提請雨國內降澍大雨。而說咒曰。

發啰發啰　啤哩啤哩　咈哩咈哩　怛涅達　癹啰癹啰　呬唎呬唎　蘇嚕囌嚕　啞哿喃　只發只發　石啤石啤　[口秣]咈[口秣]咈

截雨咒

唵　薩唥末　麻馬合啰麻帝　吃呤帝　吽　某甲等愿擁護

如此神咒。或誦三遍七遍二十一遍。

截雹咒

唵　薩唥斡割哩麻

心咒

唵馬合怛𪢘曷也　麻禰啰[口拶][口捺]　薩麻也薩呤斡　吽發怛

如此神咒。或誦三遍七遍二十一遍。

數珠功德法

夫數珠者。記心之奇術。積功之初基。持之者成德。戴之者滅垢。世出世果。莫不田斯。故今依經略示其相。然準金剛頂瑜伽念珠經云。

珠表菩提之勝果　　于中間絕為斷漏　繩線貫串表觀音　　母珠

【現代漢語翻譯】現代漢語譯本：怛涅達唵把打吃刺馬廝（不知道含義）巴啰吃刺馬廝（不知道含義）鳴打耶馬廝（不知道含義） [口禰]啰馬廝（不知道含義）啞立哿馬廝（不知道含義）馬哩哿馬廝（不知道含義）鳴麻馬廝（不知道含義）末捺馬廝（不知道含義）古嚕麻馬廝（不知道含義）𡁔巴啰馬廝（不知道含義）馬合執巴啰馬廝（不知道含義） [口暗][口*捺]捺𠺶馬廝（不知道含義） [箭/衣]喝

請雨咒

佛陀的實力緣故，大龍王等，迅速來到這閻浮提（Jambudvipa，指我們所居住的這個世界）之內，在所祈請之處降下大雨。而說咒語如下：

只啰只啰至哩至哩足呤足呤

佛陀的實力緣故，告訴諸位龍王，在這閻浮提請求下雨的國內降下大雨。而說咒語如下：

發啰發啰啤哩啤哩咈哩咈哩怛涅達癹啰癹啰呬唎呬唎蘇嚕囌嚕啞哿喃只發只發石啤石啤 [口秣]咈[口秣]咈

截雨咒

唵薩唥末麻馬合啰麻帝吃呤帝吽某甲等愿擁護

如此神咒，或者誦三遍、七遍、二十一遍。

截雹咒

唵薩唥斡割哩麻

心咒

唵馬合怛𪢘曷也麻禰啰[口拶][口捺] 薩麻也薩呤斡吽發怛

如此神咒，或者誦三遍、七遍、二十一遍。

數珠功德法

數珠（rosary，念珠）這種東西，是記錄心思的奇妙方法，積累功德的最初基礎。持有它的人成就德行，佩戴它的人消除罪垢。世間和出世間的果報，沒有不是由此而來的。所以現在依據經典簡略地說明它的形相。然而依據《金剛頂瑜伽念珠經》所說：

珠子象徵菩提（Bodhi，覺悟）的殊勝果實，于珠子中間的間斷表示斷絕煩惱，繩線貫穿珠子表示觀音（Avalokiteśvara），母珠（不知道含義）

【English Translation】 English version: Tadyatha Om Bata Ciri Masi Para Ciri Masi Mingda Ye Masi [口禰]ra Masi Aliga Masi Mariga Masi Mingma Masi Manata Masi Guru Mama Masi 𡁔 Para Masi Maha Jiba Para Masi [口暗][口*捺] Nata Masi [箭/衣] He

Rain-Invoking Dharani

By the power of the Buddha, may the Great Dragon Kings and others quickly come to this Jambudvipa (the world we live in) and send down great rain to the places where it is requested. And recite the mantra:

Jira Jira Ciri Ciri Juring Juring

By the power of the Buddha, tell all the Dragon Kings to send down great rain in the countries of Jambudvipa that are requesting rain. And recite the mantra:

Para Para Biri Biri Firi Firi Tadyatha Para Para Hiri Hiri Suru Suru Aga Nan Ji Fa Ji Fa Shi Bi Shi Bi [口秣] Fu [口秣] Fu

Rain-Stopping Dharani

Om Sarawa Mama Hara Mati Ciling Di Hum Moujia etc. wish to protect

This divine mantra, recite it three times, seven times, or twenty-one times.

Hail-Stopping Dharani

Om Sarawa Geli Ma

Heart Dharani

Om Maha Tahanaya Mani Ra [口拶][口捺] Samaya Salingwa Hum Phat

This divine mantra, recite it three times, seven times, or twenty-one times.

The Merit and Virtue of the Rosary

The rosary (prayer beads) is a wonderful method for recording thoughts and the initial foundation for accumulating merit. Those who hold it achieve virtue, and those who wear it eliminate defilements. There is nothing in the world or beyond that does not come from this. Therefore, I will now briefly explain its appearance according to the scriptures. However, according to the 'Vajratopayogamālā Tantra Rosary Sutra':

The beads symbolize the supreme fruit of Bodhi (enlightenment), the gaps in between represent the cutting off of outflows, the string represents Avalokiteśvara (the Bodhisattva of Compassion), and the mother bead

以表無量壽　慎莫驀過越法罪　　皆由念珠積功德　硨磲念珠一倍福　　木槵念珠兩倍福　以鐵為珠三倍福　　熟銅作珠四倍福　水精真珠及諸寶　　此等念珠百倍福　千倍功德帝釋子　　金剛子珠俱胝福　蓮子念珠千俱胝　　菩提子珠無數福　佛部唸誦菩提子　　金剛部法金剛子　寶部唸誦以諸寶　　蓮華部珠用蓮子　羯磨部中爲念珠　　眾珠間雜應貫串　念珠分別有四種　　上品最勝及中下　一千八十以為上　　一百八珠為最勝　五十四珠以為中　　二十七珠為下類　二手持珠當心上　　靜慮離念心專注　本尊瑜伽心一境　　皆得成就理事法　設安頂髻及掛身　　或安頸上及安臂　所說言論成唸誦　　以此唸誦凈三業　由安頂髻凈無間　　由帶頸上凈四重　手持臂上除眾罪　　能令行者速清凈　若修真言陀羅尼　　念諸如來菩薩名　當獲無量勝功德　　所求勝愿皆成就

密咒圓因往生集(終)

【現代漢語翻譯】現代漢語譯本以念珠來彰顯無量壽佛（Amitābha）的功德。務必謹慎，不要觸犯越法的罪過，所有的功德都來自於使用念珠。使用硨磲念珠，可得一倍的福報；使用木槵念珠，可得兩倍的福報。使用鐵製念珠，可得三倍的福報；使用熟銅念珠，可得四倍的福報。用水晶、珍珠以及其他寶物製成的念珠，可得百倍的福報。使用千倍功德的帝釋子（Indra's seed）念珠，可得俱胝（koti，一俱胝等於一千萬）倍的福報；使用蓮子念珠，可得千俱胝倍的福報；使用菩提子念珠，可得無數的福報。修持佛部時，唸誦使用菩提子念珠；修持金剛部法時，使用金剛子念珠。修持寶部時，唸誦使用各種寶物製成的念珠；修持蓮華部時，使用蓮子念珠。在羯磨部中，使用各種珠子混合串聯的念珠。念珠的種類有四種，分別是上品、最勝、中品和下品。一千零八十顆珠子的念珠為上品，一百零八顆珠子的念珠為最勝，五十四顆珠子的念珠為中品，二十七顆珠子的念珠為下品。雙手持念珠于胸前，靜心禪慮，排除雜念，心意專注。使本尊瑜伽（Iṣṭa-devatā-yoga）與心意合為一體，就能成就事部和理部的修法。如果將念珠安放在頭頂、佩戴在身上，或者安放在頸上、手臂上，所說的話語都會變成唸誦，通過這種唸誦可以凈化身、語、意三業。由於將念珠安放在頭頂，可以凈化無間地獄的業報；由於佩戴在頸上，可以凈化四重罪。手持或佩戴在手臂上，可以消除各種罪業，能夠使修行者迅速得到清凈。如果修持真言陀羅尼（mantra-dhāraṇī），唸誦諸如來（Tathāgata）、菩薩（Bodhisattva）的名號，就能獲得無量殊勝的功德，所祈求的願望都能實現。《密咒圓因往生集》（Guiding Principles of Esoteric Incantations for Rebirth）完。 English version To represent immeasurable life (Amitābha). Be careful not to transgress the sins of violating the Dharma; all merits are accumulated through the use of prayer beads. Using chēqú (Tridacna) prayer beads brings onefold merit; using soapberry (Sapindus mukorossi) prayer beads brings twofold merit. Using iron beads brings threefold merit; using refined copper beads brings fourfold merit. Prayer beads made of crystal, pearls, and various treasures bring a hundredfold merit. Using Indra's seed beads, which bring a thousandfold merit, brings a koti (ten million) fold merit; Using lotus seed prayer beads brings a thousand koti fold merit; using Bodhi seed prayer beads brings immeasurable merit. When reciting mantras of the Buddha family, use Bodhi seed prayer beads; when practicing the Vajra family Dharma, use Vajra seed prayer beads. When reciting mantras of the Ratna family, use prayer beads made of various treasures; when practicing the Lotus family, use lotus seed prayer beads. In the Karma family, use prayer beads made of a mixture of various beads. There are four types of prayer beads: superior, supreme, medium, and inferior. Prayer beads with one thousand and eighty beads are superior; prayer beads with one hundred and eight beads are supreme, Prayer beads with fifty-four beads are medium; prayer beads with twenty-seven beads are inferior. Hold the prayer beads with both hands at the heart level, meditate quietly, eliminate distractions, and focus the mind. Unify the Iṣṭa-devatā-yoga (personal deity yoga) with the mind, and you will achieve both the Kriya and Yoga Tantras. If you place the prayer beads on the crown of your head, wear them on your body, or place them on your neck or arm, The words you speak will become recitations; through these recitations, you can purify the three karmas of body, speech, and mind. By placing the prayer beads on the crown of your head, you can purify the karma of the Avīci hell; by wearing them on your neck, you can purify the four grave offenses. Holding them in your hand or wearing them on your arm can eliminate various sins and enable practitioners to quickly attain purity. If you practice mantra-dhāraṇī, reciting the names of the Tathāgatas (Thus Come Ones) and Bodhisattvas (Enlightenment Beings), You will obtain immeasurable and supreme merit, and all your wishes will be fulfilled. The Guiding Principles of Esoteric Incantations for Rebirth (Mìzhòu Yuányīn Wǎngshēng Jí) (End).

【English Translation】 English version To represent immeasurable life (Amitābha). Be careful not to transgress the sins of violating the Dharma; all merits are accumulated through the use of prayer beads. Using chēqú (Tridacna) prayer beads brings onefold merit; using soapberry (Sapindus mukorossi) prayer beads brings twofold merit. Using iron beads brings threefold merit; using refined copper beads brings fourfold merit. Prayer beads made of crystal, pearls, and various treasures bring a hundredfold merit. Using Indra's seed beads, which bring a thousandfold merit, brings a koti (ten million) fold merit; Using lotus seed prayer beads brings a thousand koti fold merit; using Bodhi seed prayer beads brings immeasurable merit. When reciting mantras of the Buddha family, use Bodhi seed prayer beads; when practicing the Vajra family Dharma, use Vajra seed prayer beads. When reciting mantras of the Ratna family, use prayer beads made of various treasures; when practicing the Lotus family, use lotus seed prayer beads. In the Karma family, use prayer beads made of a mixture of various beads. There are four types of prayer beads: superior, supreme, medium, and inferior. Prayer beads with one thousand and eighty beads are superior; prayer beads with one hundred and eight beads are supreme, Prayer beads with fifty-four beads are medium; prayer beads with twenty-seven beads are inferior. Hold the prayer beads with both hands at the heart level, meditate quietly, eliminate distractions, and focus the mind. Unify the Iṣṭa-devatā-yoga (personal deity yoga) with the mind, and you will achieve both the Kriya and Yoga Tantras. If you place the prayer beads on the crown of your head, wear them on your body, or place them on your neck or arm, The words you speak will become recitations; through these recitations, you can purify the three karmas of body, speech, and mind. By placing the prayer beads on the crown of your head, you can purify the karma of the Avīci hell; by wearing them on your neck, you can purify the four grave offenses. Holding them in your hand or wearing them on your arm can eliminate various sins and enable practitioners to quickly attain purity. If you practice mantra-dhāraṇī, reciting the names of the Tathāgatas (Thus Come Ones) and Bodhisattvas (Enlightenment Beings), You will obtain immeasurable and supreme merit, and all your wishes will be fulfilled. The Guiding Principles of Esoteric Incantations for Rebirth (Mìzhòu Yuányīn Wǎngshēng Jí) (End).