T47n1978_贊阿彌陀佛偈
大正藏第 47 冊 No. 1978 贊阿彌陀佛偈
No. 1978
贊阿彌陀佛偈
曇鸞法師作
南無阿彌陀佛(釋名無量壽傍經奉贊亦曰安養)。
南無至心歸命禮西方阿彌陀佛。
現在西方去此界 十萬億剎安樂土 佛世尊號阿彌陀 我願往生歸命禮
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
成佛已來歷十劫 壽命方將無有量 法身光輪遍法界 照世盲冥故頂禮
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
智慧光明不可量 故佛又號無量光 有量諸相蒙光曉 是故稽首真實明
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
解脫光輪無限齊 故佛又號無邊光 蒙光觸者離有無 是故稽首平等覺
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
光云無礙如虛空 故佛又號無礙光 一切有礙蒙光澤 是故頂禮難思議
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
清凈光明無有對 故佛又號無對光 遇斯光者業系除 是故稽首畢竟依
愿共諸眾生往生安樂國
南無至
【現代漢語翻譯】 現代漢語譯本 贊阿彌陀佛偈
No. 1978
贊阿彌陀佛偈
曇鸞法師 作
南無阿彌陀佛 (Namo Amitabha，解釋為無量壽，依據經典奉贊，也稱為安養)
南無至心歸命禮西方阿彌陀佛 (Namo, with utmost sincerity, I take refuge in Amitabha Buddha of the Western Pure Land)
現在西方去此界 十萬億剎安樂土 佛世尊號阿彌陀 我願往生歸命禮
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
成佛已來歷十劫 壽命方將無有量 法身光輪遍法界 照世盲冥故頂禮
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
智慧光明不可量 故佛又號無量光 有量諸相蒙光曉 是故稽首真實明
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
解**輪無限齊 故佛又號無邊光 蒙光觸者離有無 是故稽首平等覺
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
光云無礙如虛空 故佛又號無礙光 一切有礙蒙光澤 是故頂禮難思議
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
清凈光明無有對 故佛又號無對光 遇斯光者業系除 是故稽首畢竟依
愿共諸眾生往生安樂國
南無至
【English Translation】 English version Verses in Praise of Amitabha Buddha
No. 1978
Verses in Praise of Amitabha Buddha
Composed by Dharma Master Tanluan
Namo Amitabha (Explanation: Immeasurable Life. According to the sutras and praises, also called Sukhavati)
Namo, with utmost sincerity, I take refuge in Amitabha Buddha of the Western Pure Land.
Now in the West, beyond this world, are hundreds of thousands of millions of lands in the Land of Bliss, The World Honored One is named Amitabha; I vow to be reborn there and take refuge.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity, I take refuge in Amitabha Buddha of the Western Pure Land.
Since becoming a Buddha, ten kalpas have passed; His lifespan is immeasurable. The light of His Dharma body pervades the Dharma realm; I prostrate myself before Him who illuminates the darkness of the world.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity, I take refuge in Amitabha Buddha of the Western Pure Land.
The light of wisdom is immeasurable; therefore, the Buddha is also called Immeasurable Light. All limited forms are illuminated by His light; therefore, I bow my head to the True Illumination.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity, I take refuge in Amitabha Buddha of the Western Pure Land.
The liberation wheel is infinitely vast; therefore, the Buddha is also called Boundless Light. Those touched by His light are liberated from existence and non-existence; therefore, I bow my head to the Equal Awakening.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity, I take refuge in Amitabha Buddha of the Western Pure Land.
The clouds of light are unobstructed like empty space; therefore, the Buddha is also called Unobstructed Light. All that is obstructed is illuminated by His light; therefore, I bow my head to the Inconceivable.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity, I take refuge in Amitabha Buddha of the Western Pure Land.
His pure light is without compare; therefore, the Buddha is also called Incomparable Light. Those who encounter this light have their karmic bonds removed; therefore, I bow my head to the Ultimate Refuge.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost
心歸命禮西方阿彌陀佛
佛光照耀最第一 故佛又號光炎王 三塗黑闇蒙光啟 是故頂禮大應供
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
道光明朗色超絕 故佛又號清凈光 一蒙光照罪垢除 皆得解脫故頂禮
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
慈光遐被施安樂 故佛又號歡喜光 光所至處得法喜 稽首頂禮大安慰
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
佛光能破無明闇 故佛又號智慧光 一切諸佛三乘眾 咸共嘆譽故稽首
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
光明一切時普照 故佛又號不斷光 聞光力故心不斷 皆得往生故頂禮
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
其光除佛莫能測 故佛又號難思光 十方諸佛嘆往生 稱其功德故稽首
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
神光離相不可名 故佛又號無稱光 因光成佛光赫然 諸佛所嘆故頂禮
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
光明照耀過日月 故佛
【現代漢語翻譯】 現代漢語譯本 一心歸命，禮敬西方阿彌陀佛（Amitabha Buddha）。
佛的光芒照耀最為殊勝，所以佛又被稱為光炎王（King of Radiant Flame）。 三塗（Three Lower Realms）的黑暗因佛光而開啟，因此頂禮大應供（Great Worthy of Offerings）。
愿與所有眾生一同往生安樂國（Land of Bliss）。
南無（Namo，歸命）至心歸命禮西方阿彌陀佛（Amitabha Buddha）。
佛的光明清澈明亮，色彩超凡絕倫，所以佛又被稱為清凈光（Pure Light）。 一旦蒙受佛光照耀，罪業污垢便得以消除，皆能獲得解脫，因此頂禮。
愿與所有眾生一同往生安樂國（Land of Bliss）。
南無（Namo，歸命）至心歸命禮西方阿彌陀佛（Amitabha Buddha）。
慈悲的光芒廣被，施予安樂，所以佛又被稱為歡喜光（Light of Joy）。 佛光所照之處，皆得法喜，稽首頂禮，獲得大安慰。
愿與所有眾生一同往生安樂國（Land of Bliss）。
南無（Namo，歸命）至心歸命禮西方阿彌陀佛（Amitabha Buddha）。
佛的光芒能破除無明黑暗，所以佛又被稱為智慧光（Light of Wisdom）。 一切諸佛和三乘（Three Vehicles）的修行者，都共同讚歎稱譽，因此稽首。
愿與所有眾生一同往生安樂國（Land of Bliss）。
南無（Namo，歸命）至心歸命禮西方阿彌陀佛（Amitabha Buddha）。
光明在一切時普照，所以佛又被稱為不斷光（Unceasing Light）。 聽聞佛光的力量，內心便不會間斷，都能往生，因此頂禮。
愿與所有眾生一同往生安樂國（Land of Bliss）。
南無（Namo，歸命）至心歸命禮西方阿彌陀佛（Amitabha Buddha）。
佛的光明除了佛之外，沒有人能夠測度，所以佛又被稱為難思光（Inconceivable Light）。 十方諸佛都讚歎往生，稱揚其功德，因此稽首。
愿與所有眾生一同往生安樂國（Land of Bliss）。
南無（Namo，歸命）至心歸命禮西方阿彌陀佛（Amitabha Buddha）。
神聖的光芒離於形相，不可名狀，所以佛又被稱為無稱光（Unnameable Light）。 因佛光而成佛，佛光赫然顯耀，諸佛所讚歎，因此頂禮。
愿與所有眾生一同往生安樂國（Land of Bliss）。
南無（Namo，歸命）至心歸命禮西方阿彌陀佛（Amitabha Buddha）。
光明照耀勝過日月，所以佛
【English Translation】 English version Homage to the Western Amitabha Buddha (Amitabha Buddha) with heartfelt devotion.
The Buddha's light shines most supremely, therefore the Buddha is also known as the King of Radiant Flame. The darkness of the Three Lower Realms is opened by the Buddha's light, therefore I prostrate to the Great Worthy of Offerings.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo (Homage) with heartfelt devotion, I pay homage to the Western Amitabha Buddha (Amitabha Buddha).
The Buddha's light is clear and bright, its color surpasses all others, therefore the Buddha is also known as Pure Light. Once one receives the illumination of the Buddha's light, sinful defilements are removed, and all attain liberation, therefore I prostrate.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo (Homage) with heartfelt devotion, I pay homage to the Western Amitabha Buddha (Amitabha Buddha).
Compassionate light is widely bestowed, giving peace and joy, therefore the Buddha is also known as Light of Joy. Wherever the Buddha's light reaches, one obtains Dharma joy, I bow my head and prostrate, receiving great comfort.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo (Homage) with heartfelt devotion, I pay homage to the Western Amitabha Buddha (Amitabha Buddha).
The Buddha's light can break through the darkness of ignorance, therefore the Buddha is also known as Light of Wisdom. All Buddhas and practitioners of the Three Vehicles commonly praise and extol, therefore I bow my head.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo (Homage) with heartfelt devotion, I pay homage to the Western Amitabha Buddha (Amitabha Buddha).
The light shines universally at all times, therefore the Buddha is also known as Unceasing Light. Hearing the power of the Buddha's light, the mind will not be interrupted, and all can be reborn, therefore I prostrate.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo (Homage) with heartfelt devotion, I pay homage to the Western Amitabha Buddha (Amitabha Buddha).
The Buddha's light, apart from the Buddhas, no one can fathom, therefore the Buddha is also known as Inconceivable Light. The Buddhas of the ten directions all praise rebirth, extolling its merits, therefore I bow my head.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo (Homage) with heartfelt devotion, I pay homage to the Western Amitabha Buddha (Amitabha Buddha).
The divine light is apart from form and cannot be named, therefore the Buddha is also known as Unnameable Light. Because of the Buddha's light, one becomes a Buddha, the Buddha's light shines brilliantly, praised by all Buddhas, therefore I prostrate.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo (Homage) with heartfelt devotion, I pay homage to the Western Amitabha Buddha (Amitabha Buddha).
The light shines brighter than the sun and moon, therefore the Buddha
號超日月光 釋迦佛嘆尚不盡 故我稽首無等等
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
哀愍覆護我 令法種增長 此世及後生 愿佛常攝受
愿共諸眾生往生安樂國
南無至心歸命禮西方極樂世界觀世音菩薩
愿共諸眾生往生安樂國
南無至心歸命禮西方極樂世界大勢至菩薩
愿共諸眾生往生安樂國
南無至心歸命禮西方極樂世界諸菩薩清凈大海眾
愿共諸眾生往生安樂國
普為師僧父母及善知識法界眾生。斷除三障。同得往生阿彌陀佛國。歸命懺悔。
南無至心歸命禮西方阿彌陀佛
阿彌陀佛初會眾 聲聞菩薩數無量 神通巧妙不能算 是故稽首廣大會
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
安樂無量摩訶薩 咸當一生補佛處 除其本願大弘誓 普欲度脫諸眾生 斯等寶林功德聚 一心合掌頭面禮
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
安樂國土諸聲聞 皆光一尋若流星 菩薩光輪四千里 若秋滿月映紫金 集佛法藏為眾生 故我頂禮大心海
愿共諸眾生往生安樂國
南無至心歸命禮西方
【現代漢語翻譯】 現代漢語譯本 光芒超越日月 釋迦佛（Śākyamuni Buddha，佛教創始人）讚歎也無法窮盡，所以我稽首禮拜這無與倫比的佛。 愿與所有眾生一同往生安樂國（Sukhāvatī，阿彌陀佛的凈土）。 南無至心歸命禮西方阿彌陀佛（Amitābha Buddha，西方極樂世界的佛）。 請您慈悲憐憫覆護我，使佛法的種子增長，無論今生還是來世，愿佛陀永遠攝受我。 愿與所有眾生一同往生安樂國。 南無至心歸命禮西方極樂世界觀世音菩薩（Avalokiteśvara，觀音菩薩）。 愿與所有眾生一同往生安樂國。 南無至心歸命禮西方極樂世界大勢至菩薩（Mahāsthāmaprāpta，大勢至菩薩）。 愿與所有眾生一同往生安樂國。 南無至心歸命禮西方極樂世界諸菩薩清凈大海眾。 愿與所有眾生一同往生安樂國。 普遍爲了師長、父母以及善知識和法界眾生，斷除三障（貪嗔癡），一同得以往生阿彌陀佛國。歸命懺悔。 南無至心歸命禮西方阿彌陀佛。 阿彌陀佛初會時的聽眾，聲聞（Śrāvaka，聽聞佛法而證悟的弟子）和菩薩（Bodhisattva，立志成佛的修行者）數量無量，神通巧妙不可勝數，所以我稽首禮拜這廣大的集會。 愿與所有眾生一同往生安樂國。 南無至心歸命禮西方阿彌陀佛。 安樂國中無量的摩訶薩（Mahāsattva，大菩薩），都將在此一生補處成佛，除了他們原本的大弘誓願，普遍想要度脫一切眾生。這些如同寶林般的功德聚集者，我一心合掌，頭面禮敬。 愿與所有眾生一同往生安樂國。 南無至心歸命禮西方阿彌陀佛。 安樂國土的各位聲聞，都放射一尋的光芒，如同流星一般。菩薩的光環有四千里，如同秋天的滿月映照著紫金。他們聚集佛法寶藏爲了眾生，所以我頂禮這廣大的心海。 愿與所有眾生一同往生安樂國。 南無至心歸命禮西方
【English Translation】 English version Its light surpasses the sun and moon. Śākyamuni Buddha (the founder of Buddhism) praises it endlessly, therefore I bow to the incomparable one. May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhāvatī, the pure land of Amitābha Buddha). Namo, with utmost sincerity, I take refuge in Amitābha Buddha (the Buddha of the Western Pure Land of Ultimate Bliss). May you have compassion and protect me, so that the seeds of Dharma may grow, in this life and the next. May the Buddha always embrace me. May I, together with all sentient beings, be reborn in the Land of Bliss. Namo, with utmost sincerity, I take refuge in Avalokiteśvara Bodhisattva (the Bodhisattva of Compassion) of the Western Pure Land of Ultimate Bliss. May I, together with all sentient beings, be reborn in the Land of Bliss. Namo, with utmost sincerity, I take refuge in Mahāsthāmaprāpta Bodhisattva (the Bodhisattva of Great Strength) of the Western Pure Land of Ultimate Bliss. May I, together with all sentient beings, be reborn in the Land of Bliss. Namo, with utmost sincerity, I take refuge in the pure great assembly of all Bodhisattvas of the Western Pure Land of Ultimate Bliss. May I, together with all sentient beings, be reborn in the Land of Bliss. Universally, for teachers, parents, virtuous friends, and all sentient beings in the Dharma realm, may we cut off the three obstacles (greed, hatred, and delusion) and together be reborn in the country of Amitābha Buddha. Taking refuge and repenting. Namo, with utmost sincerity, I take refuge in Amitābha Buddha. At the first assembly of Amitābha Buddha, the number of Śrāvakas (disciples who attain enlightenment by hearing the Dharma) and Bodhisattvas (beings who aspire to Buddhahood) is immeasurable, and their miraculous powers are beyond calculation. Therefore, I bow to this vast assembly. May I, together with all sentient beings, be reborn in the Land of Bliss. Namo, with utmost sincerity, I take refuge in Amitābha Buddha. The immeasurable Mahāsattvas (great Bodhisattvas) in the Land of Bliss will all attain Buddhahood in their next life, except for their original great vows to universally liberate all sentient beings. These accumulations of merit, like a treasure forest, I single-mindedly join my palms and bow my head in reverence. May I, together with all sentient beings, be reborn in the Land of Bliss. Namo, with utmost sincerity, I take refuge in Amitābha Buddha. All the Śrāvakas in the Land of Bliss emit light of one fathom, like shooting stars. The halos of the Bodhisattvas extend for four thousand miles, like the full autumn moon reflecting on purple gold. They gather the treasury of the Buddha's teachings for sentient beings, therefore I prostrate to this vast ocean of mind. May I, together with all sentient beings, be reborn in the Land of Bliss. Namo, with utmost sincerity, I take refuge in the Western
阿彌陀佛
又觀世音大勢至 于諸聖眾最第一 慈光照曜大千界 侍佛左右顯神儀 度諸有緣不暫息 如大海潮不失時 如是大悲大勢至 一心稽首頭面禮
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
其有眾生生安樂 悉具三十有二相 智慧滿足入深法 究暢道要無障礙 隨根利鈍成就忍 二忍乃至不可計 宿命五通常自在 至佛不更雜惡趣 除生他方五濁世 示現同如大牟尼 生安樂國成大利 是故至心頭面禮
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
安樂菩薩承佛神 於一食頃詣十方 不可算數佛世界 恭敬供養諸如來 華香伎樂從念現 寶蓋幢幡隨意出 珍奇絕世無能名 散華供養殊異寶 化成華蓋光晃耀 香氣普薰莫不周 華蓋小者四百里 乃有遍覆一佛界 隨其前後次化去 是諸菩薩僉欣悅 于虛空中奏天樂 雅贊德頌揚佛慧 聽受經法供養已 未食之前騰虛還 神力自在不可測 故我頂禮無上尊
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
安樂佛國諸菩薩 夫可宣說隨智慧 於己萬物亡我所 凈若蓮華不受塵 往
【現代漢語翻譯】 現代漢語譯本 阿彌陀佛
又觀世音（Avalokiteśvara，觀照世間聲音的菩薩）和大勢至（Mahāsthāmaprāpta，以智慧之光普照一切，令眾生解脫血光刀兵之災的菩薩），在所有聖眾中最為殊勝第一。 他們慈悲的光芒照耀著整個大千世界，侍立在佛陀左右，顯現著神聖的儀態。 度化一切有緣眾生，從不懈怠，如同大海的潮汐，從不失時。 如此大慈大悲的大勢至菩薩，我一心稽首，以頭面頂禮。
愿與所有眾生一同往生安樂國（Sukhāvatī，阿彌陀佛的凈土）。
南無（Namo，皈依）至心歸命禮西方阿彌陀佛（Amitābha，無量光佛）。
凡是往生到安樂國的眾生，都具備三十二種殊勝的相好。 他們的智慧圓滿，能夠深入佛法，通達佛道的精要，沒有任何障礙。 隨著各自根器的利鈍，成就各種忍辱的功夫，從二忍乃至不可計數的忍。 他們具有宿命通和五神通，能夠自在運用，直至成佛，不再墮入惡道。 除非是爲了在其他五濁惡世（Dvesa，貪、嗔、癡、慢、疑）示現，如同偉大的釋迦牟尼佛（Śākyamuni）一樣。 往生到安樂國，成就巨大的利益，因此我至誠地以頭面頂禮。
愿與所有眾生一同往生安樂國。
南無至心歸命禮西方阿彌陀佛。
安樂國的菩薩們，憑藉著佛陀的神力，在一頓飯的時間內，就能到達十方。 前往不可計數那麼多的佛世界，恭敬地供養諸位如來（Tathāgata，佛的稱號）。 鮮花、香、伎樂隨著意念顯現，寶蓋、幢幡隨意出現。 珍奇絕世，無法用語言來形容，散佈鮮花，供養各種殊勝的寶物。 變化成鮮花寶蓋，光芒閃耀，香氣普遍薰染，無處不至。 鮮花寶蓋小的有四百里，大的甚至可以遍覆一個佛世界。 隨著諸佛的前後次序化去，這些菩薩們都感到欣悅。 在虛空中演奏天樂，優雅地讚頌佛陀的功德，弘揚佛陀的智慧。 聽受經法，供養完畢后，在未進食之前，騰空返回。 他們的神力自在，不可測度，所以我頂禮無上的至尊。
愿與所有眾生一同往生安樂國。
南無至心歸命禮西方阿彌陀佛。
安樂佛國的諸位菩薩，他們的功德可以隨著智慧來宣說。 對於自己的一切事物，都消除了『我』的執著，清凈如同蓮花，不沾染塵埃。 往
【English Translation】 English version Amitābha
Moreover, Avalokiteśvara (the Bodhisattva who contemplates the sounds of the world) and Mahāsthāmaprāpta (the Bodhisattva who illuminates all beings with the light of wisdom, liberating them from the calamities of blood, light, and weapons) are the most supreme and foremost among all the holy beings. Their compassionate light shines upon the entire great thousand world system, attending the Buddha on the left and right, manifesting divine majesty. They liberate all sentient beings with karmic connections without ceasing, like the tides of the great ocean, never missing their time. Such is the greatly compassionate Mahāsthāmaprāpta Bodhisattva, I wholeheartedly bow my head and prostrate myself in reverence.
May I and all sentient beings be reborn in the Land of Bliss (Sukhāvatī, the pure land of Amitābha Buddha).
Namo (I take refuge in) with utmost sincerity, I pay homage to the Western Amitābha Buddha (Amitābha, the Buddha of Infinite Light).
All sentient beings who are born in the Land of Bliss are endowed with the thirty-two excellent marks. Their wisdom is complete, enabling them to deeply enter the Dharma, thoroughly understand the essentials of the Path, without any obstacles. According to the sharpness or dullness of their faculties, they accomplish various kinds of forbearance, from two forbearances to countless forbearances. They possess the power of knowing past lives and the five supernatural powers, able to use them freely, until they attain Buddhahood, never again falling into evil realms. Unless it is to manifest in other worlds of the five turbidities (Dvesa, greed, hatred, delusion, pride, and doubt), like the great Śākyamuni Buddha (Śākyamuni). Being born in the Land of Bliss brings about great benefit, therefore I sincerely bow my head and prostrate myself in reverence.
May I and all sentient beings be reborn in the Land of Bliss.
Namo with utmost sincerity, I pay homage to the Western Amitābha Buddha.
The Bodhisattvas of the Land of Bliss, relying on the Buddha's divine power, can reach the ten directions in the time it takes for a meal. They go to countless Buddha worlds, respectfully making offerings to all the Tathāgatas (Tathāgata, title of a Buddha). Flowers, incense, and music appear according to their thoughts, jeweled canopies and banners appear at will. They are rare and unparalleled, beyond description, scattering flowers and offering various precious treasures. They transform into flower canopies, their light shining brightly, their fragrance pervading everywhere. The smaller flower canopies are four hundred miles in size, while the larger ones can cover an entire Buddha world. Following the order of the Buddhas, they transform and depart, and these Bodhisattvas are all delighted. In the empty sky, they play heavenly music, elegantly praising the Buddha's virtues and extolling the Buddha's wisdom. Having listened to the teachings and made offerings, they return through the air before eating. Their divine power is free and immeasurable, therefore I bow to the supreme and unsurpassed One.
May I and all sentient beings be reborn in the Land of Bliss.
Namo with utmost sincerity, I pay homage to the Western Amitābha Buddha.
The merits of the Bodhisattvas in the Land of Bliss can be proclaimed according to their wisdom. Regarding all their possessions, they have eliminated the attachment to 'self,' pure like a lotus flower, unstained by dust. Going
來進止若泛舟 利安為務舍適莫 彼已猶空斷二想 然智慧炬照長夜 三明六通皆已足 菩薩萬行貫心眼 如是功德無邊量 是故至心頭面禮
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
安樂聲聞菩薩眾 人天智慧咸洞達 身相莊嚴無殊異 但順他方故列名 顏容端正無可比 精微妙軀非人天 虛無之身無極體 是故頂禮平等力
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
敢能得生安樂國 皆悉住于正定聚 邪定不定其國無 諸佛咸贊故頂禮
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
諸聞阿彌陀佛號 信心歡喜慶所聞 乃暨一念至心者 迴向愿生皆得往 唯除五逆謗正法 故我頂禮愿往生
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
安樂菩薩聲聞輩 於此世界無比方 釋迦無礙大辯才 設諸假令示少分 最賤乞人並帝王 帝王複比金輪王 如是展轉至六天 次第相形皆如始 以天色像喻于彼 千萬億倍非其類 皆是法藏願力為 稽首頂禮大心力
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
【現代漢語翻譯】 現代漢語譯本： 來去進退如同泛舟水上，以利益安樂為目標，捨棄舒適與否的計較。 斷除對『彼』（涅槃）和『已』（生死）的執著，視二者皆為空性，以智慧之炬照亮漫漫長夜。 三明（宿命明、天眼明、漏盡明）六通（天眼通、天耳通、他心通、宿命通、神足通、漏盡通）都已經圓滿具足，菩薩的萬行貫穿於心眼之中。 這樣的功德無邊無量，因此至誠地頂禮膜拜。
愿與一切眾生共同往生安樂國（極樂世界）。
至誠歸命頂禮西方阿彌陀佛（Amitabha Buddha）。
安樂國（極樂世界）的聲聞（Sravaka，聽聞佛法而證悟的修行者）和菩薩（Bodhisattva，發願救度一切眾生的修行者）大眾，他們的人天智慧都通達無礙。 他們的身相莊嚴，沒有差別，只是爲了順應其他世界的習慣才列出不同的名號。 他們的容顏端正無可比擬，精妙的軀體並非人天所有。 他們擁有虛無之身和無極之體，因此頂禮他們平等的力量。
愿與一切眾生共同往生安樂國（極樂世界）。
至誠歸命頂禮西方阿彌陀佛（Amitabha Buddha）。
凡是能夠往生安樂國（極樂世界）的眾生，都安住于正定聚（必定證悟的群體）中。 邪定（錯誤的禪定）和不定（不確定的狀態）在那個國度里是沒有的，諸佛都讚歎安樂國（極樂世界），因此頂禮。
愿與一切眾生共同往生安樂國（極樂世界）。
至誠歸命頂禮西方阿彌陀佛（Amitabha Buddha）。
凡是聽聞阿彌陀佛（Amitabha Buddha）名號的眾生，以信心和歡喜慶賀所聽聞的佛號。 乃至僅僅一念至誠的，迴向發願往生都能如願。 唯有犯下五逆重罪（殺父、殺母、殺阿羅漢、出佛身血、破和合僧）和誹謗正法的人除外，所以我頂禮，愿能往生。
愿與一切眾生共同往生安樂國（極樂世界）。
至誠歸命頂禮西方阿彌陀佛（Amitabha Buddha）。
安樂國（極樂世界）的菩薩（Bodhisattva）和聲聞（Sravaka）大眾，在這個世界是無法比擬的。 釋迦牟尼佛（Sakyamuni Buddha）以無礙的大辯才，假設種種比喻來展示他們極少的一部分。 即使是最卑賤的乞丐與帝王相比，帝王再與金輪王相比， 這樣層層遞進直到第六天（他化自在天），依次相比都如同最初的乞丐與帝王相比一樣懸殊。 用天人的色相來比喻他們，相差千萬億倍，根本不是同一類。 這一切都是阿彌陀佛（Amitabha Buddha）的法藏願力所成就的，稽首頂禮阿彌陀佛（Amitabha Buddha）的大心願力。
愿與一切眾生共同往生安樂國（極樂世界）。
至誠歸命頂禮西方阿彌陀佛（Amitabha Buddha）。
【English Translation】 English version: Coming and going, advancing and retreating, are like floating on a boat; taking benefit and peace as the goal, abandoning concerns about comfort or discomfort. Severing the dualistic thoughts of 'that' (Nirvana) and 'already' (Samsara), viewing both as emptiness, using the torch of wisdom to illuminate the long night. The Three Clearnesses (Threefold Knowledge: knowledge of past lives, knowledge of the future, and knowledge of the extinction of outflows) and Six Supernatural Powers (Six Abhijñās: divine eye, divine ear, knowledge of others' minds, knowledge of past lives, magical powers, and extinction of outflows) are all fully complete; the Bodhisattva's (Bodhisattva, a being who aspires to attain Buddhahood for the benefit of all sentient beings) myriad practices permeate the mind and eye. Such merit is boundless and immeasurable, therefore, with utmost sincerity, I prostrate and pay homage.
May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhavati).
I sincerely take refuge in and pay homage to Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
The Sravakas (Sravaka, a disciple who attains enlightenment by hearing the teachings) and Bodhisattvas (Bodhisattva) in the Land of Bliss (Sukhavati), their wisdom of humans and devas is all-pervasive. Their physical appearances are dignified and without difference; only to accord with the customs of other worlds are different names listed. Their countenances are upright and incomparable; their subtle bodies are not of humans or devas. They possess a body of emptiness and an ultimate essence; therefore, I bow to their power of equality.
May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhavati).
I sincerely take refuge in and pay homage to Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
All who are able to be born in the Land of Bliss (Sukhavati) dwell in the assembly of the rightly established (those assured of enlightenment). Wrongly established and unestablished states do not exist in that land; all Buddhas praise the Land of Bliss (Sukhavati), therefore, I prostrate.
May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhavati).
I sincerely take refuge in and pay homage to Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
All who hear the name of Amitabha Buddha (Amitabha Buddha), with faith and joy celebrate what they have heard. Even with just one thought of utmost sincerity, dedicating the merit with the vow to be reborn there, all will be fulfilled. Except for those who commit the five heinous offenses (killing one's father, killing one's mother, killing an Arhat, shedding the blood of a Buddha, and creating disunity in the Sangha) and slander the true Dharma; therefore, I prostrate, wishing to be reborn there.
May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhavati).
I sincerely take refuge in and pay homage to Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
The Bodhisattvas (Bodhisattva) and Sravakas (Sravaka) in the Land of Bliss (Sukhavati) are incomparable in this world. Sakyamuni Buddha (Sakyamuni Buddha), with unobstructed great eloquence, uses various analogies to show a small fraction of them. Even the most lowly beggar compared to a king, and the king compared to a Chakravartin (Universal Ruler), progressing in this way up to the Sixth Heaven (Paranirmitavasavartin), the differences are as vast as the initial comparison between the beggar and the king. Using the forms of devas to describe them, the difference is hundreds of millions of times, not even of the same kind. All of this is accomplished by the power of Amitabha Buddha's (Amitabha Buddha) Dharma-treasure vows; I bow and prostrate to the power of Amitabha Buddha's (Amitabha Buddha) great vows.
May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhavati).
I sincerely take refuge in and pay homage to Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
天人一切有所須 無不稱欲應念至 一寶二寶無量寶 隨心化造受用具 堂宇飲食悉如此 故我稽首無稱佛
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
諸往生者悉具足 清凈色身無可比 神通功德及宮殿 服飾莊嚴如六天 應器寶缽自然至 百味嘉餚倏已滿 見色聞香意為食 忽然飽足受適悅 所味清凈無所著 事已化去須復現 晏安快樂次泥洹 是故至心頭面禮
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
十方佛土菩薩眾 及諸比丘生安樂 無量無數不可計 已生今生當亦然 皆曾供養無量佛 攝取百千堅固法 如是大士悉往生 是故頂禮阿彌陀
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
若聞阿彌陀德號 歡喜讚仰心歸依 下至一念得大利 則為具足功德寶 設滿大千世界火 亦應直過聞佛名 聞阿彌陀不復退 是故至心稽首禮
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
神力無極阿彌陀 十方無量佛所嘆 東方恒沙諸佛國 菩薩無數悉往覲 亦復供養安樂國 菩薩聲聞諸大眾 聽受經法宣道化 自余
【現代漢語翻譯】 現代漢語譯本 天人和天女一切所需，沒有不隨心所欲、應念而至的。 一件寶、兩件寶乃至無量寶，都隨心變化創造，作為受用之具。 殿堂房屋、飲食等等都是如此，所以我稽首禮拜這無可稱量的佛。
愿與一切眾生一同往生安樂國（Sukhāvatī）。
南無至心歸命禮西方阿彌陀佛（Amitābha）。
所有往生者都具足清凈的色身，無可比擬。 神通功德以及宮殿，服飾莊嚴如同六慾天。 應念而至的寶缽自然顯現，百味佳餚瞬間充滿。 以見色聞香為食，忽然飽足，感受適悅。 所品嚐的清凈無染著，事畢則化去，需要時又復現。 安寧快樂僅次於涅槃（nirvāṇa），因此至心頭面禮。
愿與一切眾生一同往生安樂國（Sukhāvatī）。
南無至心歸命禮西方阿彌陀佛（Amitābha）。
十方佛土的菩薩眾，以及諸比丘（bhikkhu）都往生安樂國（Sukhāvatī）。 無量無數不可計數，已經往生、現在往生、將來也會往生。 他們都曾供養無量諸佛，攝取百千堅固的法門。 像這樣的大菩薩都往生安樂國（Sukhāvatī），所以我頂禮阿彌陀佛（Amitābha）。
愿與一切眾生一同往生安樂國（Sukhāvatī）。
南無至心歸命禮西方阿彌陀佛（Amitābha）。
如果聽聞阿彌陀佛（Amitābha）的德號，歡喜讚歎，心生歸依。 下至一念，也能得到大利益，因為已經具足功德之寶。 即使充滿大千世界的火，也應直過，去聽聞佛名。 聽聞阿彌陀佛（Amitābha）之名，便不再退轉，因此至心稽首禮。
愿與一切眾生一同往生安樂國（Sukhāvatī）。
南無至心歸命禮西方阿彌陀佛（Amitābha）。
神力無極的阿彌陀佛（Amitābha），為十方無量諸佛所讚歎。 東方恒河沙數諸佛國土的無數菩薩，都前往覲見。 也供養安樂國（Sukhāvatī）的菩薩、聲聞等大眾。 聽受經法，宣揚教化，其餘的
【English Translation】 English version Whatever the Devas (gods) and Devis (goddesses) need, it appears instantly according to their wishes. One treasure, two treasures, and countless treasures, all are transformed and created according to their minds, serving as objects of enjoyment. Halls, dwellings, food, and drink are all like this, therefore I bow my head to the immeasurable Buddha.
May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhāvatī).
Namo, with utmost sincerity, I take refuge in Amitābha Buddha of the Western Pure Land.
All those who are reborn there possess pure and incomparable bodies. Their supernormal powers, merits, and palaces, their garments and adornments are like those of the Six Heavens. A precious alms bowl appears naturally when needed, instantly filled with hundreds of delicious delicacies. They take food by seeing colors and smelling fragrances, suddenly feeling full and experiencing pleasure. What they taste is pure and without attachment; when finished, it disappears, and reappears when needed again. Peaceful and joyful, it is next to Nirvana (nirvāṇa), therefore, with utmost sincerity, I prostrate my head to the ground.
May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhāvatī).
Namo, with utmost sincerity, I take refuge in Amitābha Buddha of the Western Pure Land.
Bodhisattvas from the Buddha lands of the ten directions, and all Bhikkhus (monks), are born in the Land of Bliss (Sukhāvatī). They are immeasurable, countless, and beyond calculation; some have already been born, some are being born now, and some will be born in the future. All of them have made offerings to countless Buddhas, and have embraced hundreds and thousands of steadfast Dharmas. Such great Bodhisattvas are all reborn there, therefore I bow my head to Amitābha (Amitābha).
May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhāvatī).
Namo, with utmost sincerity, I take refuge in Amitābha Buddha of the Western Pure Land.
If one hears the virtuous name of Amitābha (Amitābha), rejoices, praises, and takes refuge with their heart, Even with a single thought, one obtains great benefit, for one is already endowed with the treasure of merit. Even if the great thousand world system were filled with fire, one should pass straight through it to hear the Buddha's name. Having heard the name of Amitābha (Amitābha), one will no longer regress, therefore, with utmost sincerity, I bow my head in reverence.
May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhāvatī).
Namo, with utmost sincerity, I take refuge in Amitābha Buddha of the Western Pure Land.
Amitābha (Amitābha), whose divine power is limitless, is praised by countless Buddhas in the ten directions. Countless Bodhisattvas from the Buddha lands of the Eastern Ganges' sands all come to pay homage. They also make offerings to the Bodhisattvas, Śrāvakas (voice-hearers), and all the great assemblies in the Land of Bliss (Sukhāvatī). They listen to and receive the Sutras (scriptures), proclaim the Dharma (teachings), and the rest of
九方亦如是 釋迦如來說偈頌 無量功德故頂禮
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
諸來無量菩薩眾 為植德本致虔恭 或奏音樂歌嘆佛 或頌佛慧照世間 或以天華衣供養 或睹凈土興等愿 如是聖眾悉現前 蒙八梵聲授佛記 一切菩薩增願行 故我頂禮婆伽婆
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
聖主世尊說法時 大眾雲集七寶堂 聽佛開示咸悟入 歡喜充遍皆得道 於時四面起清風 擊動寶樹出妙響 和韻清徹遏糸竹 逾于金石無倫比 天華繽紛逐香風 自然供養常不息 諸天覆持天華香 百千伎樂用致敬 如是功德三寶聚 故我運想禮講堂
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
妙土廣大超數限 自然七寶所合成 佛本願力莊嚴起 稽首清凈大攝受
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
世界光曜妙殊絕 適悅宴安無四時 自利利他力圓滿 歸命方便巧莊嚴 寶地澄靜平如掌 無有山川陵谷阻 若佛神力須則見 稽首不可思議尊
愿共諸眾生往生安樂國
南無至心歸命禮
【現代漢語翻譯】 現代漢語譯本 九方也是這樣。 釋迦如來（Śākyamuni Tathāgata，意為釋迦牟尼佛）說偈頌，因其無量功德，我頂禮。 愿與所有眾生一同往生安樂國（Sukhāvatī，意為極樂凈土）。 南無至心歸命禮西方阿彌陀佛（Amitābha Buddha，意為阿彌陀佛）。 無數菩薩眾前來，爲了種植功德之本，致以虔誠的恭敬。 有的演奏音樂歌頌佛陀，有的頌揚佛陀的智慧照耀世間。 有的用天上的花和衣服供養，有的看到凈土而生起同等的願望。 這樣的聖眾都顯現在眼前，蒙受八梵音的授記。 一切菩薩都增長願力和修行，所以我頂禮婆伽婆（Bhagavān，意為世尊）。 愿與所有眾生一同往生安樂國。 南無至心歸命禮西方阿彌陀佛。 聖主世尊說法時，大眾雲集在七寶堂。 聽聞佛陀開示，都領悟進入，歡喜充滿，都得到解脫。 這時四面八方吹起清風，吹動寶樹發出美妙的聲響。 和諧的韻律清澈動聽，勝過絲竹樂器，超越金石之聲，無與倫比。 天花繽紛，隨著香風飄落，自然供養，永不停止。 諸天又拿著天上的花和香，用百千種伎樂來致敬。 這樣的功德是三寶（Triratna，意為佛、法、僧）的聚集，所以我運心觀想，禮敬講堂。 愿與所有眾生一同往生安樂國。 南無至心歸命禮西方阿彌陀佛。 那美妙的國土廣大無邊，超越數量的限制，自然由七寶所合成。 是佛陀的本願之力莊嚴而起，我稽首禮敬清凈的大攝受。 愿與所有眾生一同往生安樂國。 南無至心歸命禮西方阿彌陀佛。 那個世界的光芒美妙而殊勝，適意喜悅，安寧沒有四季。 自利利他的力量圓滿，歸命于方便善巧的莊嚴。 寶地澄澈平靜如手掌，沒有山川丘陵溝壑的阻礙。 如果憑藉佛的神力，想要看到就能看到，我稽首禮敬這不可思議的尊者。 愿與所有眾生一同往生安樂國。 南無至心歸命禮西方阿彌陀佛。
【English Translation】 English version The nine directions are also like this. Śākyamuni Tathāgata speaks in verses, I prostrate because of his immeasurable merits. May I and all sentient beings be reborn in the Land of Bliss (Sukhāvatī). Namo, with utmost sincerity, I take refuge in Amitābha Buddha of the Western Pure Land. Countless Bodhisattvas come, to plant the roots of merit, offering sincere reverence. Some play music and sing praises to the Buddha, some extol the Buddha's wisdom illuminating the world. Some offer heavenly flowers and garments, some, seeing the Pure Land, arise with equal vows. Such holy beings all appear before us, receiving predictions of Buddhahood through the eight Brahma sounds. All Bodhisattvas increase their vows and practices, therefore I prostrate to Bhagavān. May I and all sentient beings be reborn in the Land of Bliss. Namo, with utmost sincerity, I take refuge in Amitābha Buddha of the Western Pure Land. When the Holy Lord, the World Honored One, preaches the Dharma, the assembly gathers in the Seven Treasure Hall. Hearing the Buddha's teachings, they all awaken and enter, filled with joy, and all attain liberation. At that time, a gentle breeze arises from all directions, stirring the jeweled trees and producing wonderful sounds. The harmonious melodies are clear and melodious, surpassing string and bamboo instruments, unparalleled to gold and stone. Heavenly flowers flutter down with the fragrant breeze, natural offerings, constantly unceasing. The devas also hold heavenly flowers and incense, using hundreds of thousands of musical instruments to pay homage. Such merits are the gathering of the Three Jewels (Triratna), therefore I contemplate and pay homage to the lecture hall. May I and all sentient beings be reborn in the Land of Bliss. Namo, with utmost sincerity, I take refuge in Amitābha Buddha of the Western Pure Land. That wonderful land is vast and boundless, beyond numerical limits, naturally formed of the seven treasures. It is adorned and arises from the power of the Buddha's original vows, I bow in reverence to the pure and great reception. May I and all sentient beings be reborn in the Land of Bliss. Namo, with utmost sincerity, I take refuge in Amitābha Buddha of the Western Pure Land. The light of that world is wonderful and extraordinary, pleasant and peaceful, without the four seasons. The power of benefiting oneself and others is complete, I take refuge in the skillful adornments of expedient means. The jeweled ground is clear and calm like the palm of a hand, without the obstruction of mountains, hills, or valleys. If one desires to see it through the Buddha's divine power, one can see it, I bow in reverence to this inconceivable venerable one. May I and all sentient beings be reborn in the Land of Bliss. Namo, with utmost sincerity, I take refuge in Amitābha Buddha.
西方阿彌陀佛
道樹高四百萬里 周圍由旬有五十 枝葉布里二十萬 自然眾寶所合成 月光摩尼海輪寶 眾寶之王而莊嚴 周匝垂間寶瓔珞 百千萬種色變異 光焰照曜超千日 無極寶網覆其上 一切莊嚴隨應現 稽首頂禮道場樹
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
微風吹樹出法音 普流十方諸佛剎 聞斯音得深法忍 至成佛道不遭苦 神力廣大不可量 稽首頂禮道場樹
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
樹香樹色樹音聲 樹觸樹味及樹法 六情遇者得法忍 故我頂禮道場樹
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
蒙道場樹對六根 乃至成佛根清徹 音響柔順無生忍 隨力淺深鹹得證 此樹威德所由來 皆是如來五種力 神力本願及滿足 明瞭堅固究竟愿 慈悲方便不可稱 歸命稽首真無量
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
從世帝王至六天 音樂轉妙有八重 展轉勝前億萬倍 寶樹音麗倍亦然 復有自然妙伎樂 法音清和悅心神 哀婉雅亮超十方 故我稽首清凈樂
愿
【現代漢語翻譯】 現代漢語譯本 西方阿彌陀佛（Amitabha Buddha of the Western Paradise）
菩提樹高四百萬里，周圍五十由旬（yojana，古印度長度單位）。 枝葉覆蓋二十萬里，自然由各種珍寶合成。 以月光摩尼寶和海輪寶，以及眾寶之王來莊嚴。 四周垂掛著珍寶瓔珞，呈現出千百萬種色彩變化。 光焰照耀勝過千個太陽，無盡的珍寶網覆蓋其上。 一切莊嚴景象隨心應現，我稽首頂禮這菩提道場樹。
愿與一切眾生往生安樂國土。
南無至心歸命禮西方阿彌陀佛（Namo, with heartfelt devotion, I take refuge in Amitabha Buddha of the Western Paradise）。
微風吹拂寶樹發出妙法之音，普遍流佈到十方諸佛剎土。 聽聞此音能得甚深法忍，直至成就佛道不再遭受痛苦。 此樹神力廣大不可衡量，我稽首頂禮這菩提道場樹。
愿與一切眾生往生安樂國土。
南無至心歸命禮西方阿彌陀佛（Namo, with heartfelt devotion, I take refuge in Amitabha Buddha of the Western Paradise）。
寶樹的香氣、色彩、音聲，寶樹的觸感、味道以及所顯現的法。 六根接觸到這些都能獲得法忍，所以我頂禮這菩提道場樹。
愿與一切眾生往生安樂國土。
南無至心歸命禮西方阿彌陀佛（Namo, with heartfelt devotion, I take refuge in Amitabha Buddha of the Western Paradise）。
蒙受菩提道場樹加持，六根對境，乃至成佛之時六根都清凈透徹。 所聞音聲柔和順暢，證得無生法忍，隨各人根器深淺都能有所證悟。 此樹的威德力量從何而來？皆是如來的五種力量。 即神力、本願力以及滿足一切眾生的願力，明瞭、堅固、究竟的願力。 如來的慈悲方便不可稱量，我歸命稽首這真實無量的功德。
愿與一切眾生往生安樂國土。
南無至心歸命禮西方阿彌陀佛（Namo, with heartfelt devotion, I take refuge in Amitabha Buddha of the Western Paradise）。
從人間的世俗帝王到欲界第六天的天王，他們的音樂逐漸美妙共有八重。 層層遞進，勝過前面億萬倍，而寶樹發出的聲音比這還要美妙。 而且還有自然產生的奇妙伎樂，所發出的法音清凈祥和，令人心曠神怡。 其哀婉雅正的音調超越十方世界，所以我稽首頂禮這清凈的音樂。
愿
【English Translation】 English version Amitabha Buddha of the Western Paradise
The Bodhi tree is four million 'li' (Chinese mile) high, with a circumference of fifty 'yojana' (ancient Indian unit of length). Its branches and leaves cover two hundred thousand 'li', naturally formed from various treasures. It is adorned with Moonlight Mani jewels and Sea Wheel jewels, as well as the King of all Treasures. Precious jewel necklaces hang all around, displaying hundreds of thousands of color variations. Its radiant flames surpass a thousand suns, covered by an endless net of treasures. All magnificent scenes appear as desired. I bow and prostrate to this Bodhi tree of the 'bodhimanda' (place of enlightenment).
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with heartfelt devotion, I take refuge in Amitabha Buddha of the Western Paradise.
A gentle breeze blows through the precious tree, emitting the sound of the wonderful Dharma, universally spreading to all Buddha-lands in the ten directions. Hearing this sound, one can attain profound Dharma-patience, and until achieving Buddhahood, one will no longer suffer. The divine power of this tree is vast and immeasurable. I bow and prostrate to this Bodhi tree of the 'bodhimanda' (place of enlightenment).
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with heartfelt devotion, I take refuge in Amitabha Buddha of the Western Paradise.
The fragrance, color, and sound of the tree; the touch, taste, and the Dharma manifested by the tree. When the six senses encounter these, one can attain Dharma-patience. Therefore, I bow to this Bodhi tree of the 'bodhimanda' (place of enlightenment).
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with heartfelt devotion, I take refuge in Amitabha Buddha of the Western Paradise.
Receiving the blessings of the Bodhi tree of the 'bodhimanda' (place of enlightenment), the six senses are clear and pure when facing objects, even until the attainment of Buddhahood. The sounds heard are gentle and harmonious, attaining the 'anutpattika-dharma-kshanti' (patience with the unborn dharma), and according to the depth of each person's capacity, they can all attain some realization. Where does the majestic power of this tree come from? It all comes from the five powers of the Tathagata (Thus Come One). That is, divine power, the power of the original vow, and the power to fulfill the vows of all sentient beings, the clear, firm, and ultimate vow. The Tathagata's compassion and skillful means are immeasurable. I take refuge and bow to this truly immeasurable merit.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with heartfelt devotion, I take refuge in Amitabha Buddha of the Western Paradise.
From the worldly emperors to the kings of the sixth heaven in the desire realm, their music gradually becomes more wonderful, having eight levels. Each level surpasses the previous one by hundreds of millions of times, and the sounds emitted by the precious tree are even more wonderful than that. Moreover, there are naturally produced wonderful musical performances, the Dharma sounds of which are pure and harmonious, delighting the mind and spirit. Its mournful, elegant, and upright tones surpass the ten directions, therefore I bow to this pure music.
May I, together
共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
七寶樹林周世界 光耀鮮明相映發 華果枝葉更互為 稽首本願功德聚
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
清風時時吹寶樹 出五音聲宮商和 微妙雅曲自然成 故我頂禮清凈薰
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
其土廣大無崖際 眾寶羅網遍覆上 金縷珠璣奇異珍 不可名寶為挍飾 周匝四面垂寶鈴 調風吹動出妙法 和雅德香常流佈 聞者塵勞習不起 此風觸身受快樂 如比丘得滅盡定 風吹散華滿佛土 隨色次第不雜亂 華質柔軟烈芬芳 足履其上下四指 隨舉足時還如故 用訖地開沒無遺 隨其時節華六返 不可議報故頂禮
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
眾寶蓮華盈世界 一一華百千億葉 其華光明色無量 朱紫紅綠間五色 煒燁煥爛曜日光 是故一心稽首禮
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
一一華中所出光 三十六百有千億 一一光中有佛身 多少亦如所出光 佛身相好如金山 一一又放百千光 普
【現代漢語翻譯】 現代漢語譯本 愿與所有眾生一同往生安樂國（極樂世界）。
南無（皈依）至心歸命禮西方阿彌陀佛（Amitabha Buddha）。
七寶樹林遍佈整個世界，光芒耀眼，相互輝映。 花朵、果實、枝條和葉子相互交織，我稽首禮拜這本願功德的聚集。
愿與所有眾生一同往生安樂國。
南無至心歸命禮西方阿彌陀佛。
清風時時吹拂著寶樹，發出五種音調，宮、商和諧。 微妙雅緻的樂曲自然形成，所以我頂禮這清凈的薰香。
愿與所有眾生一同往生安樂國。
南無至心歸命禮西方阿彌陀佛。
那片土地廣大無邊，眾寶羅網遍佈其上。 用金線、珍珠和奇異的珍寶，以及不可名狀的寶物來裝飾。 四周垂掛著寶鈴，和風吹動，發出美妙的佛法之音。 和諧優雅的德香常常流佈，聽聞者塵世的煩惱習氣不起。 這風吹拂身體，感受快樂，如同比丘（bhiksu，佛教出家人）證得滅盡定（Nirodha-samāpatti，一種禪定狀態）。 風吹散花朵，遍滿佛土，隨著顏色次第排列，不雜亂。 花朵質地柔軟，散發著強烈的芬芳，腳踩在上面下陷四指。 隨著抬腳時恢復原狀，用完后地面裂開，消失無遺。 隨著時節變化，花朵六次開放，這不可思議的果報，所以我頂禮。
愿與所有眾生一同往生安樂國。
南無至心歸命禮西方阿彌陀佛。
眾寶蓮花充滿世界，每一朵花都有百千億片花瓣。 花朵的光明顏色無量，硃紅、紫色、紅色、綠色，間雜五色。 光彩照耀，燦爛奪目，勝過日光，因此我一心稽首禮拜。
愿與所有眾生一同往生安樂國。
南無至心歸命禮西方阿彌陀佛。
每一朵花中所發出的光芒，有三十六百千億。 每一道光芒中都有佛身，數量也如所發出的光芒一樣。 佛身相好莊嚴，如同金山，每一尊佛又放出百千光芒。 普
【English Translation】 English version May all beings together be reborn in the Land of Bliss (Sukhavati).
Namo (I take refuge in) with utmost sincerity, I pay homage to Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
Seven-jeweled forests surround the world, their light shining brightly, reflecting each other. Flowers, fruits, branches, and leaves intertwine, I bow my head to the accumulation of merits from the fundamental vows.
May all beings together be reborn in the Land of Bliss.
Namo with utmost sincerity, I pay homage to Amitabha Buddha of the Western Pure Land.
Gentle breezes constantly blow through the jeweled trees, producing five tones, harmonious in the 'gong' and 'shang' scales. Subtle and elegant melodies arise naturally, therefore I prostrate to this pure fragrance.
May all beings together be reborn in the Land of Bliss.
Namo with utmost sincerity, I pay homage to Amitabha Buddha of the Western Pure Land.
That land is vast and boundless, covered by nets of numerous jewels. Adorned with gold threads, pearls, and extraordinary treasures, and indescribable precious objects. Jeweled bells hang all around, stirred by the gentle wind, emitting wonderful Dharma sounds. Harmonious and elegant virtuous fragrance constantly flows, those who hear it do not give rise to worldly afflictions and habits. This wind touches the body, bringing joy, like a bhiksu (bhiksu, a Buddhist monastic) attaining Nirodha-samāpatti (Nirodha-samāpatti, a state of meditative absorption). The wind scatters flowers, filling the Buddha-land, arranged in order according to color, without mixing. The flowers are soft in texture, emitting a strong fragrance, the foot sinks four fingers deep when stepped upon. As the foot is lifted, it returns to its original state, after use, the ground opens and disappears without a trace. With the changing seasons, the flowers bloom six times, this inconceivable reward, therefore I prostrate.
May all beings together be reborn in the Land of Bliss.
Namo with utmost sincerity, I pay homage to Amitabha Buddha of the Western Pure Land.
Lotus flowers of numerous jewels fill the world, each flower has hundreds of thousands of millions of petals. The light and colors of the flowers are immeasurable, vermilion, purple, red, green, interspersed with five colors. Shining brightly, dazzling and radiant, surpassing the sunlight, therefore I single-mindedly bow in homage.
May all beings together be reborn in the Land of Bliss.
Namo with utmost sincerity, I pay homage to Amitabha Buddha of the Western Pure Land.
The light emitted from each flower is thirty-six hundred thousand million. In each ray of light there is a Buddha-body, the number also like the light emitted. The Buddha-body's features are dignified, like a golden mountain, each Buddha also emits hundreds of thousands of rays of light. Uni
為十方說妙法 各安眾生於佛道 如是神力無邊量 故我歸命阿彌陀
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
樓閣殿堂非工造 七寶雕綺化所成 明月珠珰交露幔 各有浴池形相稱 八功德水滿池中 色味香潔如甘露 黃金池者白銀沙 七寶池沙互如此 池岸香樹垂布上 栴檀芬馥常流馨 天華璀璨為映飾 水上熠耀若景雲 無漏依果難思議 是故稽首功德藏
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
菩薩聲聞入寶池 隨意淺深如所欲 若須灌身自然注 欲令旋覆水尋還 調和冷暖無不稱 神開體悅蕩心垢 清明澄潔若無形 寶沙映徹如不深 澹淡迴轉相注灌 婥約容豫和人神 微波無量出妙響 隨其所應聞法語 或聞三寶之妙章 或聞寂靜空無我 或聞無量波羅蜜 力不共法諸通慧 或聞無作無生忍 乃至甘露灌頂法 隨根性慾皆歡喜 順三寶相真實義 菩薩聲聞所行道 於是一切悉具聞 三塗苦難名永閉 但有自然快樂音 是故其國號安樂 頭面頂禮無極尊
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
本師龍樹摩訶薩
【現代漢語翻譯】 現代漢語譯本 為十方宣說微妙的佛法，使各方眾生都能安住于成佛的道路。 這樣的神通力量廣大無邊，所以我歸命于阿彌陀佛（Amitabha）。 愿與一切眾生共同往生到安樂國土。 南無至心歸命禮西方阿彌陀佛（Amitabha）。 那裡的樓閣殿堂不是人工建造的，而是由七寶雕琢綺麗變化而成。 明亮的月光寶珠交織成露珠般的帷幔，每個地方都有與環境相稱的浴池。 八功德水充滿池中，顏色、味道、香氣都像甘露一樣。 黃金池底鋪著白銀沙，七寶池底的沙子也互相輝映。 池岸邊的香樹垂下枝條覆蓋在水面上，栴檀（Chandana）的芬芳經常散發。 天上的鮮花璀璨奪目，作為裝飾，水面上閃耀著光芒，如同美麗的雲彩。 沒有煩惱的依報果報難以思議，因此我稽首禮拜這功德的寶藏。 愿與一切眾生共同往生到安樂國土。 南無至心歸命禮西方阿彌陀佛（Amitabha）。 菩薩和聲聞進入寶池，可以隨意選擇深淺，滿足自己的需求。 如果需要灌洗身體，水自然會注入，想要水迴流，水立刻就會退回。 水溫冷暖適宜，沒有不合心意的，精神舒暢，身體愉悅，洗滌心中的污垢。 水質清澈透明，彷彿沒有形體，寶沙映照得池底清澈見底，感覺不深。 水流緩緩迴旋，相互灌注，輕柔舒緩，使人和神都感到和諧。 微小的波浪發出無量的美妙聲音，隨著眾生根器的不同，聽到不同的佛法。 或者聽到三寶（Triratna）的微妙篇章，或者聽到寂靜、空、無我（Anatta）。 或者聽到無量的波羅蜜（Paramita），以及佛的十力、不共法和各種智慧。 或者聽到無作無生忍，乃至甘露灌頂法。 隨著各自的根器，都感到歡喜，順應三寶的真實義。 菩薩和聲聞所修行的道路，在這裡都能聽到一切。 三塗（Three Evil Paths）的苦難永遠關閉，只有自然的快樂聲音。 因此這個國家被稱為安樂國，我以頭面頂禮無極尊。 愿與一切眾生共同往生到安樂國土。 南無至心歸命禮西方阿彌陀佛（Amitabha）。 本師龍樹（Nagarjuna）摩訶薩（Mahasattva）
【English Translation】 English version Expounding the wonderful Dharma to the ten directions, settling all beings on the path to Buddhahood. Such divine power is boundless and immeasurable, therefore I take refuge in Amitabha (Amitabha). May I, together with all sentient beings, be reborn in the Land of Bliss. Namo, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha) of the Western Pure Land. The pavilions and halls there are not made by human hands, but are formed by the transformation of seven treasures, carved and adorned. Bright moon pearls interweave into dew-like curtains, each place has bathing ponds that match the surroundings. The water of the eight merits fills the ponds, its color, taste, and fragrance are like nectar. The bottom of the golden pond is covered with silver sand, and the sand of the seven-treasure ponds reflects each other in this way. Fragrant trees on the banks of the ponds droop down, covering the water, the fragrance of Chandana (Chandana) constantly flows. Heavenly flowers are dazzling and serve as decorations, the light shines on the water, like beautiful clouds. The retribution of no outflows is inconceivable, therefore I bow my head to the treasure of merit. May I, together with all sentient beings, be reborn in the Land of Bliss. Namo, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha) of the Western Pure Land. Bodhisattvas and Shravakas enter the treasure ponds, they can choose the depth as they wish, satisfying their needs. If they need to wash their bodies, water will naturally pour in, and if they want the water to return, it will immediately recede. The water temperature is suitable, neither too cold nor too hot, the spirit is comfortable, the body is joyful, and it washes away the defilements in the heart. The water is clear and transparent, as if without form, the treasure sand reflects the bottom of the pond, making it seem shallow. The water flows slowly, circulating and irrigating each other, gently and comfortably, making both humans and spirits feel harmonious. Tiny waves emit immeasurable wonderful sounds, and according to the different capacities of sentient beings, they hear different Dharma. Or they hear the subtle chapters of the Three Jewels (Triratna), or they hear about tranquility, emptiness, and no-self (Anatta). Or they hear about the immeasurable Paramitas (Paramita), as well as the ten powers of the Buddha, the unique qualities, and various wisdoms. Or they hear about non-action and non-origination forbearance, and even the nectar empowerment Dharma. According to their respective capacities, they all feel joyful, in accordance with the true meaning of the Three Jewels. The path practiced by Bodhisattvas and Shravakas, everything can be heard here. The suffering of the Three Evil Paths (Three Evil Paths) is forever closed, there are only natural sounds of happiness. Therefore, this country is called the Land of Bliss, I bow my head and prostrate to the Infinite Honored One. May I, together with all sentient beings, be reborn in the Land of Bliss. Namo, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha) of the Western Pure Land. Our original teacher, Nagarjuna (Nagarjuna) Mahasattva (Mahasattva)
誕形像始理頹綱 關閉邪扇開正轍 是閻浮提一切眼 伏承尊悟歡喜地 歸阿彌陀生安樂
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
譬如龍動云必隨 閻浮提放百卉舒 南無慈悲龍樹尊 至心歸命頭面禮
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
我從無始循三界 為虛妄輪所迴轉 一念一時所造業 足系大地滯三塗 唯愿慈光護念我 令我不失菩提心 我贊佛慧功德音 愿聞十方諸有緣 欲得往生安樂者 普皆如意無障礙 所有功德若大少 回施一切共往生 南無不可思議光 一心歸命稽首禮
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
十方三世無量慧 同乘一如號正覺 二智圓滿道平等 攝化隨緣故若干 我歸阿彌陀凈土 即是歸命諸佛國 我以一心贊一佛 愿遍十方無礙人 如是十方無量佛 咸各至心頭面禮
愿共諸眾生往生安樂國
南無至心歸命禮西方阿彌陀佛
哀愍覆護我 令法種增長 此世及後生 愿佛常攝受
愿共諸眾生往生安樂國
南無至心歸命禮西方極樂世界觀世音菩薩
愿共諸眾生往生安樂
【現代漢語翻譯】 現代漢語譯本 顯現佛的形象，開始治理衰敗的綱紀。 關閉邪惡之門，開啟正道之路，您是閻浮提（Jambudvipa，指我們所居住的這個世界）一切眾生的眼睛。 我恭敬地領悟您的教誨，內心充滿歡喜，歸依阿彌陀佛（Amitabha），愿往生安樂凈土。
愿與所有眾生一同往生安樂國（指西方極樂世界）。
南無（Namo，歸命）至心歸命禮西方阿彌陀佛（Amitabha）。
譬如龍動，云必相隨；閻浮提（Jambudvipa）放光，百花盛開。 南無（Namo）慈悲的龍樹尊者（Nagarjuna），至心歸命，頭面頂禮。
愿與所有眾生一同往生安樂國（指西方極樂世界）。
南無（Namo）至心歸命禮西方阿彌陀佛（Amitabha）。
我從無始以來，在三界（指欲界、色界、無色界）中輪迴，被虛妄的輪轉所牽引。 一念一時所造的業，足以繫縛大地，滯留於三涂（指地獄、餓鬼、畜生三惡道）。 唯愿您慈悲的光芒護念我，令我不失去菩提心（Bodhi-citta，覺悟之心）。 我讚歎佛的智慧和功德之音，愿十方所有有緣眾生都能聽聞。 想要往生安樂國（指西方極樂世界）的人，都能如意無礙。 所有功德，無論大小，都回向給一切眾生，共同往生。 南無（Namo）不可思議光，一心歸命，稽首頂禮。
愿與所有眾生一同往生安樂國（指西方極樂世界）。
南無（Namo）至心歸命禮西方阿彌陀佛（Amitabha）。
十方三世無量的智慧，共同乘載同一真如，名為正覺（Sammasambuddha，正等覺）。 二智（指根本智和后得智）圓滿，道平等一味，爲了攝受教化眾生，隨順因緣而有種種示現。 我歸依阿彌陀佛（Amitabha）的凈土，就是歸命于諸佛的國土。 我以一心讚歎一佛，愿遍及十方無礙之人。 如是十方無量的佛，都各自至心頭面頂禮。
愿與所有眾生一同往生安樂國（指西方極樂世界）。
南無（Namo）至心歸命禮西方阿彌陀佛（Amitabha）。
哀憐愍念覆護我，令佛法種子增長，無論今生或來世，愿佛陀常攝受。
愿與所有眾生一同往生安樂國（指西方極樂世界）。
南無（Namo）至心歸命禮西方極樂世界觀世音菩薩（Avalokitesvara）。
愿與所有眾生一同往生安樂國（指西方極樂世界）。
【English Translation】 English version The Buddha's image is manifested, and the declining principles are governed. Closing the gates of evil and opening the path of righteousness, you are the eyes of all beings in Jambudvipa (the world we live in). I respectfully understand your teachings, my heart filled with joy, and I take refuge in Amitabha (Amitabha Buddha), wishing to be reborn in the Land of Bliss.
May I, together with all beings, be reborn in the Land of Bliss (referring to the Western Pure Land of Ultimate Bliss).
Namo (Homage to), with utmost sincerity, I take refuge in Amitabha (Amitabha Buddha) of the Western Pure Land.
Like the dragon moves, the clouds follow; Jambudvipa (the world we live in) emits light, and all flowers bloom. Namo (Homage to) the compassionate Nagarjuna (Nagarjuna), with utmost sincerity, I prostrate and pay homage.
May I, together with all beings, be reborn in the Land of Bliss (referring to the Western Pure Land of Ultimate Bliss).
Namo (Homage to), with utmost sincerity, I take refuge in Amitabha (Amitabha Buddha) of the Western Pure Land.
From beginningless time, I have been revolving in the Three Realms (the Desire Realm, the Form Realm, and the Formless Realm), driven by the wheel of delusion. The karma created in a single thought, in a single moment, is enough to bind the earth and keep me in the Three Evil Paths (the hell realm, the hungry ghost realm, and the animal realm). I only wish that your compassionate light will protect and remember me, so that I do not lose my Bodhi-citta (the mind of enlightenment). I praise the Buddha's wisdom and the sound of his meritorious virtues, wishing that all sentient beings in the ten directions who have affinity may hear it. Those who wish to be reborn in the Land of Bliss (referring to the Western Pure Land of Ultimate Bliss) will have their wishes fulfilled without obstacles. All merits, whether great or small, I dedicate to all beings, so that we may be reborn together. Namo (Homage to) the Inconceivable Light, with one mind I take refuge and prostrate in reverence.
May I, together with all beings, be reborn in the Land of Bliss (referring to the Western Pure Land of Ultimate Bliss).
Namo (Homage to), with utmost sincerity, I take refuge in Amitabha (Amitabha Buddha) of the Western Pure Land.
The immeasurable wisdom of the Buddhas of the ten directions and the three periods of time, together they ride on the One Suchness, and are called Sammasambuddha (Perfectly Enlightened One). The two wisdoms (Fundamental Wisdom and Acquired Wisdom) are perfectly fulfilled, the path is equal and of one taste, and for the sake of embracing and transforming sentient beings, there are various manifestations according to conditions. I take refuge in the Pure Land of Amitabha (Amitabha Buddha), which is to take refuge in the lands of all Buddhas. With one mind, I praise one Buddha, wishing it to reach all unobstructed beings in the ten directions. Like these immeasurable Buddhas in the ten directions, each with utmost sincerity, I prostrate and pay homage.
May I, together with all beings, be reborn in the Land of Bliss (referring to the Western Pure Land of Ultimate Bliss).
Namo (Homage to), with utmost sincerity, I take refuge in Amitabha (Amitabha Buddha) of the Western Pure Land.
Have compassion and protect me, so that the seeds of Dharma may grow, in this life and in future lives, may the Buddha always embrace me.
May I, together with all beings, be reborn in the Land of Bliss (referring to the Western Pure Land of Ultimate Bliss).
Namo (Homage to), with utmost sincerity, I take refuge in Avalokitesvara (Avalokitesvara Bodhisattva) of the Western Pure Land of Ultimate Bliss.
May I, together with all beings, be reborn in the Land of Bliss (referring to the Western Pure Land of Ultimate Bliss).
國
南無至心歸命禮西方極樂世界大勢至菩薩
愿共諸眾生往生安樂國
南無至心歸命禮西方極樂世界諸菩薩清凈大海眾
愿共諸眾生往生安樂國
普為師僧父母及善知識法界眾生。斷除三障。同得往生阿彌陀佛國。歸命懺悔。
贊阿彌陀佛偈
贊一百九十五 禮五十一拜
【現代漢語翻譯】 現代漢語譯本 南無，至心歸命禮西方極樂世界大勢至菩薩（Mahāsthāmaprāpta Bodhisattva，以智慧之光普照一切，使眾生解脫血光刀兵之災）。 愿與所有眾生一同往生安樂國（西方極樂世界）。 南無，至心歸命禮西方極樂世界諸菩薩清凈大海眾。 愿與所有眾生一同往生安樂國。 普遍爲了師長、父母以及善知識和法界一切眾生，斷除三障（煩惱障、業障、報障），共同得以往生阿彌陀佛國（Amitābha，無量光佛的國土）。歸命懺悔。 讚頌阿彌陀佛的偈子 贊一百九十五，禮五十一拜
【English Translation】 English version Namo, with utmost sincerity I take refuge in Mahāsthāmaprāpta Bodhisattva (the Bodhisattva of great power, who illuminates all with the light of wisdom, liberating beings from the calamities of blood, light, swords, and weapons) of the Western Pure Land of Ultimate Bliss. May I, together with all sentient beings, be reborn in the Land of Peace and Joy (the Western Pure Land of Ultimate Bliss). Namo, with utmost sincerity I take refuge in the pure great assembly of all the Bodhisattvas of the Western Pure Land of Ultimate Bliss. May I, together with all sentient beings, be reborn in the Land of Peace and Joy. Universally, for the sake of teachers, parents, virtuous friends, and all sentient beings in the Dharma Realm, may we eradicate the three obstacles (klesha-avarana, karma-avarana, vipaka-avarana) and together attain rebirth in the Buddha-land of Amitābha (the Buddha of Immeasurable Light). Taking refuge and repenting. Verses in praise of Amitābha Buddha Praise 195 times, prostrate 51 times.