T47n1980_往生禮讚偈
大正藏第 47 冊 No. 1980 往生禮讚偈
No. 1980
往生禮讚偈一卷
沙門善導集記
勸一切眾生。愿生西方極樂世界阿彌陀佛國。六時禮讚偈。
謹依大經及龍樹天親。此土沙門等所造往生禮讚。集在一處分作六時。唯欲相續繫心助成往益。亦愿曉悟未聞。遠沾遐代耳。何者。第一謹依大經釋迦及十方諸佛讚歎彌陀十二光名。勸稱禮念定生彼國。十九拜當日沒時禮。第二謹依大經採集要文。以為禮讚偈。二十四拜當初夜時禮。第三謹依龍樹菩薩愿往生禮讚偈。十六拜當中夜時禮。第四謹依天親菩薩愿往生禮讚偈。二十拜當后夜時禮。第五謹依彥琮法師愿往生禮讚偈。二十一拜當晨朝時禮。第六沙門善導愿往生禮讚偈。謹依十六觀作。二十拜當午時禮。
問曰。今欲勸人往生者。未知若為安心起行作業。定得往生彼國土也。答曰。必欲生彼國土者。如觀經說者。具三心必得往生。何等為三。一者至誠心。所謂身業禮拜彼佛。口業讚歎稱揚彼佛。意業專念觀察彼佛。凡起三業。必須真實。故名至誠心。二者深心。即是真實信心。信知自身是具足煩惱凡夫。善根薄少。流轉三界。不出火宅。今信知彌陀本弘誓願。及稱名號。下至十聲一聲等。定得往生。
【現代漢語翻譯】 現代漢語譯本： 大正藏第 47 冊 No. 1980 往生禮讚偈
No. 1980
往生禮讚偈一卷
沙門善導（Shamen Shandao，僧人善導）集記
勸一切眾生。愿生西方極樂世界阿彌陀佛（Amitabha，音譯，意為無量光佛或無量壽佛）國。六時禮讚偈。
謹依大經及龍樹（Nagarjuna，佛教大乘中觀學派創始人）天親（Vasubandhu，又稱世親，瑜伽行唯識學派創始人之一）。此土沙門等所造往生禮讚。集在一處分作六時。唯欲相續繫心助成往益。亦愿曉悟未聞。遠沾遐代耳。何者。第一謹依大經釋迦（Sakyamuni，釋迦牟尼佛）及十方諸佛讚歎彌陀十二光名。勸稱禮念定生彼國。十九拜當日沒時禮。第二謹依大經採集要文。以為禮讚偈。二十四拜當初夜時禮。第三謹依龍樹菩薩愿往生禮讚偈。十六拜當中夜時禮。第四謹依天親菩薩愿往生禮讚偈。二十拜當后夜時禮。第五謹依彥琮（Yancong，唐代僧人）法師愿往生禮讚偈。二十一拜當晨朝時禮。第六沙門善導愿往生禮讚偈。謹依十六觀作。二十拜當午時禮。
問曰。今欲勸人往生者。未知若為安心起行作業。定得往生彼國土也。答曰。必欲生彼國土者。如觀經說者。具三心必得往生。何等為三。一者至誠心。所謂身業禮拜彼佛。口業讚歎稱揚彼佛。意業專念觀察彼佛。凡起三業。必須真實。故名至誠心。二者深心。即是真實信心。信知自身是具足煩惱凡夫。善根薄少。流轉三界。不出火宅。今信知彌陀本弘誓願。及稱名號。下至十聲一聲等。定得往生。
【English Translation】 English version: Taisho Tripitaka Volume 47, No. 1980, Rebirth Praise Gatha
No. 1980
Rebirth Praise Gatha, one volume
Collected and recorded by Shamen Shandao (Shamen Shandao, Monk Shandao)
Advising all sentient beings to aspire to be reborn in the Western Pure Land of Amitabha (Amitabha, transliteration, meaning immeasurable light or immeasurable life) Buddha's country. Six periods of praise gatha.
Respectfully based on the Great Sutra and Nagarjuna (Nagarjuna, founder of the Madhyamaka school of Mahayana Buddhism), Vasubandhu (Vasubandhu, also known as Sechin, one of the founders of the Yogacara school). The rebirth praise gatha composed by the Shamen of this land, etc., is collected in one place and divided into six periods. Only desiring to continuously focus the mind to assist in achieving rebirth benefits. Also hoping to enlighten those who have not heard, and to benefit future generations. What are they? First, respectfully based on the Great Sutra, Sakyamuni (Sakyamuni Buddha) and the Buddhas of the ten directions praise Amitabha's twelve light names. Encouraging recitation and reverence, one will surely be reborn in that country. Nineteen prostrations are performed at sunset. Second, respectfully based on the Great Sutra, essential passages are collected to form the praise gatha. Twenty-four prostrations are performed at the beginning of the night. Third, respectfully based on Nagarjuna Bodhisattva's aspiration for rebirth praise gatha. Sixteen prostrations are performed in the middle of the night. Fourth, respectfully based on Vasubandhu Bodhisattva's aspiration for rebirth praise gatha. Twenty prostrations are performed in the later part of the night. Fifth, respectfully based on Dharma Master Yancong's (Yancong, a Tang Dynasty monk) aspiration for rebirth praise gatha. Twenty-one prostrations are performed in the morning. Sixth, Shamen Shandao's aspiration for rebirth praise gatha. Respectfully based on the Sixteen Contemplations. Twenty prostrations are performed at noon.
Question: Now, wanting to encourage people to be reborn, I do not know how to pacify the mind, initiate practice, and perform actions to ensure rebirth in that country. Answer: If one truly desires to be born in that country, as the Contemplation Sutra says, possessing three minds will certainly lead to rebirth. What are the three? First, the sincere mind. That is, the body performs reverence to that Buddha, the mouth praises and extols that Buddha, and the mind single-mindedly contemplates that Buddha. All three actions must be genuine, hence the name 'sincere mind.' Second, the profound mind. This is true faith. Believing that oneself is an ordinary being full of afflictions, with meager roots of goodness, transmigrating through the three realms, unable to escape the burning house. Now believing in Amitabha's original vows and reciting his name, even down to ten recitations or one recitation, one will certainly be reborn.
乃至一念無有疑心。故名深心。三者回向發願心。所作一切善根悉皆回愿往生。故名迴向發願心。具此三心必得生也。若少一心即不得生。如觀經具說。應知。
又如天親凈土論云。若有愿生彼國者。勸修五念門。五門若具定得往生。何者為五。一者身業禮拜門。所謂一心專至恭敬合掌。香華供養。禮拜阿彌陀佛。禮即專禮彼佛。畢命為期。不雜余禮。故名禮拜門。二者口業讚歎門。所謂專意讚歎彼佛身相光明。一切聖眾身相光明。及彼國中一切寶莊嚴光明等。故名讚歎門。三者意業憶念觀察門。所謂專意念觀彼佛。及一切聖眾身相光明。國土莊嚴等。如觀經說。唯除睡時。恒憶恒念恒想恒觀此事等。故名觀察門。四者作愿門。所謂專心。若晝若夜。一切時一切處。三業四威儀所作功德。不問初中后。皆須真實心中發願愿生彼國。故名作愿門。五者回向門。所謂專心。若自作善根。及一切三乘五道一一聖凡等所作善根。深生隨喜。如諸佛菩薩所作隨喜。我亦如是隨喜。以此隨喜善根及己所作善根。皆悉與眾生共之迴向彼國。故名迴向門。又到彼國已。得六神通。回入生死。教化眾生。徹窮后際。心無厭足。乃至成佛。亦名迴向門。五門既具定得往生。一一門與上三心合。隨起業行。不問多少。皆名真實業也。應
【現代漢語翻譯】 現代漢語譯本： 乃至一念之間都沒有絲毫懷疑之心，這叫做『深心』（深刻之心）。第三是迴向發願心，將所做的一切善根全部迴向發願往生凈土，這叫做『迴向發願心』（迴向併發愿之心）。具備這三種心，必定能夠往生。如果缺少其中任何一種心，就不能往生，正如《觀經》（《觀無量壽經》）中詳細說明的那樣，應當知曉。
又如天親菩薩在《凈土論》（《往生論》）中說：『如果有人發願往生極樂世界，我勸他修習五念門。』五念門如果具足，必定能夠往生。什麼是五念門呢？第一是身業禮拜門，就是一心專一至誠恭敬地合掌，用香、花供養，禮拜阿彌陀佛（Amitabha）。禮拜就是專心禮拜阿彌陀佛，以畢生為期限，不夾雜其他的禮拜，所以叫做『禮拜門』。第二是口業讚歎門，就是專心讚歎阿彌陀佛的身相光明，以及一切聖眾的身相光明，以及極樂世界中一切寶物莊嚴的光明等等，所以叫做『讚歎門』。第三是意業憶念觀察門，就是專心憶念觀察阿彌陀佛，以及一切聖眾的身相光明，國土的莊嚴等等，如《觀經》所說，除了睡覺的時候，經常憶念、經常思念、經常想像、經常觀察這些事情等等，所以叫做『觀察門』。第四是作愿門，就是專心，無論是白天還是夜晚，無論任何時間、任何地點，身、口、意三業和行、住、坐、臥四威儀所做的功德，不論是開始、中間還是最後，都必須以真實的心中發願，願望往生極樂世界，所以叫做『作愿門』。第五是迴向門，就是專心，無論是自己所做的善根，以及一切三乘（聲聞乘、緣覺乘、菩薩乘）、五道（地獄、餓鬼、畜生、人、天）中每一位聖者凡夫等所做的善根，都深深地隨喜，如同諸佛菩薩所做的隨喜一樣，我也這樣隨喜。用這種隨喜的善根以及自己所做的善根，全部與眾生共同迴向極樂世界，所以叫做『迴向門』。而且到了極樂世界之後，得到六神通，再回到生死輪迴中，教化眾生，直到窮盡未來，內心沒有厭倦，乃至成佛，也叫做『迴向門』。五念門既然具足，必定能夠往生，每一念門都與上面的三種心相應，隨著所起的行業行為，不論多少，都叫做真實的行業。 應知。
【English Translation】 English version: Even a single thought without any doubt is called 'Deep Mind'. The third is the Mind of Dedication and Aspiration, dedicating all the good roots one has cultivated to the aspiration of being reborn in the Pure Land, hence it is called 'Mind of Dedication and Aspiration'. Possessing these three minds ensures rebirth. Lacking even one of these minds prevents rebirth, as detailed in the Contemplation Sutra (Visualization Sutra), which should be understood.
Furthermore, as Vasubandhu (Tianqin) states in the Treatise on the Pure Land (Rebirth Treatise): 'If there are those who aspire to be born in that land, I advise them to cultivate the Five Gates of Mindfulness.' If the Five Gates are complete, rebirth is assured. What are the Five? First is the Gate of Bodily Adoration, which means wholeheartedly, with utmost sincerity and reverence, joining palms in respect, offering incense and flowers, and prostrating to Amitabha Buddha (Amitabha). Prostration means exclusively prostrating to that Buddha, with a lifelong commitment, without mixing in other prostrations, hence it is called the 'Gate of Adoration'. Second is the Gate of Verbal Praise, which means wholeheartedly praising the physical form and light of that Buddha, as well as the physical forms and light of all the holy beings, and the light of all the precious adornments in that land, hence it is called the 'Gate of Praise'. Third is the Gate of Mental Recollection and Observation, which means wholeheartedly recollecting and observing that Buddha, as well as the physical forms and light of all the holy beings, and the adornments of the land, as described in the Contemplation Sutra, except during sleep, constantly recollecting, constantly thinking, constantly imagining, constantly observing these things, hence it is called the 'Gate of Observation'. Fourth is the Gate of Making Vows, which means wholeheartedly, whether day or night, at all times and in all places, the merits performed by the three karmas (body, speech, and mind) and the four dignities (walking, standing, sitting, and lying down), whether at the beginning, middle, or end, must be with a true heart making the vow to be born in that land, hence it is called the 'Gate of Making Vows'. Fifth is the Gate of Dedication, which means wholeheartedly, whether it is one's own good roots, or the good roots performed by every saint and ordinary being in the Three Vehicles (Śrāvakayāna, Pratyekabuddhayāna, Bodhisattvayāna) and the Five Paths (hell, hungry ghosts, animals, humans, and devas), deeply rejoicing in them, just as the Buddhas and Bodhisattvas rejoice, so do I rejoice. With this merit of rejoicing and the good roots I have cultivated, all are shared with sentient beings and dedicated to that land, hence it is called the 'Gate of Dedication'. Moreover, after arriving in that land, one obtains the six supernormal powers and returns to the cycle of birth and death to teach sentient beings, until the end of time, without weariness in the heart, and even until becoming a Buddha, this is also called the 'Gate of Dedication'. Since the Five Gates are complete, rebirth is assured, and each gate corresponds to the above three minds, and whatever actions are performed, whether few or many, are called true actions. It should be known.
知。
又勸行四修法。用策三心五念之行。速得往生。何者為四。一者恭敬修。所謂恭敬禮拜彼佛及彼一切聖眾等。故名恭敬修。畢命為期。誓不中止。即是長時修。二者無餘修。所謂專稱彼佛名。專念專想專禮專贊彼佛及一切聖眾等。不雜餘業。故名無餘修。畢命為期。誓不中止。即是長時修。三者無間修。所謂相續恭敬禮拜。稱名讚歎。憶念觀察。迴向發願。心心相續不以餘業來間。故名無間修。又不以貪瞋煩惱來間。隨犯隨懺。不令隔念隔時隔日。常使清凈。亦名無間修。畢命為期。誓不中止。即是長時修。又菩薩已免生死。所作善法回求佛果。即是自利。教化眾生盡未來際。即是利他。然今時眾生悉為煩惱繫縛。未免惡道生死等苦。隨緣起行。一切善根具速回。愿往生阿彌陀佛國。到彼國已。更無所畏。如上四修自然任運。自利利他無不具足。應知。
又如文殊般若云。明一行三昧。唯勸。獨處空閑。舍諸亂意。繫心一佛。不觀相貌。專稱名字。即于念中。得見彼阿彌陀佛及一切佛等。問曰。何故不令作觀。直遣專稱名字者。有何意也。答曰。乃由眾生障重。境細心粗。識飏神飛。觀難成就也。是以大聖悲憐。直勸專稱名字。正由稱名易故相續即生。問曰。既遣專稱一佛。何故境現即多。此豈非
【現代漢語翻譯】 現代漢語譯本
知道這些。
又勸導實行四種修行方法，用以策勵三種心和五種憶念的修行，迅速得到往生。哪四種呢？一是恭敬修，就是恭敬地禮拜阿彌陀佛（Amitabha Buddha）以及他的一切聖眾等等，所以叫做恭敬修。以生命終結為期限，發誓不停止，這就是長時修。二是無餘修，就是專心稱念阿彌陀佛的名號，專心憶念、專心觀想、專心禮拜、專心讚歎阿彌陀佛以及一切聖眾等等，不夾雜其他行業，所以叫做無餘修。以生命終結為期限，發誓不停止，這就是長時修。三是無間修，就是相續不斷地恭敬禮拜、稱名讚歎、憶念觀察、迴向發願，心心相續不被其他行業間斷，所以叫做無間修。又不被貪瞋煩惱間斷，隨時犯錯隨時懺悔，不讓它隔念、隔時、隔日，常保持清凈，也叫做無間修。以生命終結為期限，發誓不停止，這就是長時修。又菩薩已經免除生死輪迴，所做的善法迴向求取佛果，這就是自利。教化眾生直到未來無盡時，這就是利他。然而現在眾生都被煩惱束縛，未能免除惡道生死等苦，隨順因緣發起修行，一切善根都迅速回向，願望往生到阿彌陀佛的國度。到了那個國度后，再也沒有什麼可畏懼的。像上面說的四種修行自然而然地進行，自利利他沒有不具備的，應當知道。
又如《文殊般若經》（Manjushri Prajna Sutra）所說，闡明一行三昧（eka-vyūha-samādhi），只勸導人獨自處在空閑的地方，捨棄各種散亂的念頭，將心專注於一佛，不觀想佛的相貌，專心稱念佛的名字，就在念佛之中，得見阿彌陀佛以及一切佛等等。問：為什麼不讓人作觀想，直接讓人專心稱念名字呢？有什麼用意呢？答：這是由於眾生業障深重，所觀的境界細微，心識粗糙，精神飄忽不定，觀想難以成就。因此大聖悲憫，直接勸導人專心稱念名字，正是因為稱念名字容易，所以相續不斷地產生。問：既然讓人專心稱念一佛，為什麼境界顯現時卻有很多佛？這難道不是
【English Translation】 English version
Know these things.
Furthermore, it encourages the practice of the Four Modes of Cultivation, using them to motivate the Three Minds and the Five Recollections, to quickly achieve rebirth [in Sukhavati]. What are the four? First is Reverential Cultivation, which means reverently bowing to that Buddha, Amitabha Buddha, and all his holy assembly, etc. Therefore, it is called Reverential Cultivation. Taking the end of life as the limit, vowing not to stop, this is Long-term Cultivation. Second is Exclusive Cultivation, which means exclusively reciting that Buddha's name, exclusively recollecting, exclusively visualizing, exclusively bowing to, and exclusively praising that Buddha and all the holy assembly, etc., without mixing in other activities. Therefore, it is called Exclusive Cultivation. Taking the end of life as the limit, vowing not to stop, this is Long-term Cultivation. Third is Uninterrupted Cultivation, which means continuously and reverently bowing, reciting the name, praising, recollecting, contemplating, dedicating merit, and making vows, with the mind continuously flowing without interruption by other activities. Therefore, it is called Uninterrupted Cultivation. Also, it is not interrupted by greed, anger, and afflictions, repenting whenever offenses occur, not allowing it to be separated by a thought, a time, or a day, always maintaining purity. This is also called Uninterrupted Cultivation. Taking the end of life as the limit, vowing not to stop, this is Long-term Cultivation. Furthermore, Bodhisattvas have already escaped the cycle of birth and death, and the good deeds they perform are dedicated to seeking Buddhahood, which is self-benefit. Teaching and transforming sentient beings until the endless future is benefiting others. However, present-day sentient beings are all bound by afflictions, unable to escape the suffering of evil realms and the cycle of birth and death. Following conditions, they initiate practice, and all good roots are quickly dedicated, wishing to be reborn in the land of Amitabha Buddha. After arriving in that land, there is nothing to fear. The above-mentioned Four Modes of Cultivation naturally and effortlessly proceed, and self-benefit and benefiting others are both fully present. This should be known.
Moreover, as the Manjushri Prajna Sutra says, it elucidates the Eka-vyūha-samādhi (Samadhi of One Practice), only encouraging one to dwell alone in a quiet place, abandoning all scattered thoughts, focusing the mind on one Buddha, not contemplating the Buddha's form, but exclusively reciting the Buddha's name. Within the recitation, one can see Amitabha Buddha and all Buddhas, etc. Question: Why not have people practice visualization, but directly have them exclusively recite the name? What is the intention? Answer: This is because sentient beings have heavy karmic obstacles, the objects of contemplation are subtle, the mind is coarse, and the spirit is scattered and flighty, making visualization difficult to achieve. Therefore, the Great Sage compassionately directly encourages exclusive recitation of the name, precisely because reciting the name is easy, so continuity arises immediately. Question: Since one is told to exclusively recite one Buddha, why do many Buddhas appear when the realm manifests? Isn't this
邪正相交一多雜現也。答曰。佛佛齊證。形無二別。縱使念一見多。乖何大道理也。
又如觀經云。佛勸坐觀禮念等。皆須面向西方者最勝。如樹先傾倒必隨曲。故必有事礙。不及向西方。但作向西想亦得。問曰。一切諸佛三身同證。悲智果圓。亦應無二。隨方禮念。課稱一佛。亦應得生。何故偏嘆西方。勸專禮念等。有何義也。答曰。諸佛所證平等是一。若以願行來收。非無因緣。然彌陀世尊本發深重誓願。以光明名號攝化十方。但使信心求念。上盡一形下至十聲一聲等。以佛願力易得往生。是故釋迦及以諸佛勸向西方。為別異耳。亦非是稱念余佛不能除障滅罪也。應知。
若能如上唸唸相續。畢命為期者。十即十生。百即百生。何以故。無外雜緣得正念故。與佛本願得相應故。不違教故。隨順佛語故。若欲舍專修雜業者。百時希得一二。千時希得三五。何以故。乃由雜緣亂動失正念故。與佛本願不相應故。與教相違故。不順佛語故。繫念不相續故。憶想間斷故。回愿不殷重真實故。貪瞋諸見煩惱來間斷故。無有慚愧懺悔心故。懺悔有三品。一要二略三廣。如下具說。隨意用皆得。又不相續念報彼佛恩故。心生輕慢。雖作業行。常與名利相應故。人我自覆。不親近同行善知識故。樂近雜緣。自障障他往
【現代漢語翻譯】 現代漢語譯本：邪見和正見相互交織，單一和多種情況同時顯現。回答說：諸佛所證悟的境界是相同的，在本質上沒有差別。即使你念誦一位佛，卻看到多位佛，這又違背了什麼大的道理呢？
又如《觀經》（Guan Jing）中說，佛勸導人們坐禪觀想、禮拜唸誦等，都必須面向西方才是最殊勝的。就像樹木先傾斜，倒下時必定順著彎曲的方向。因此，如果確實有事阻礙，無法面向西方，只要心中想著西方也可以。有人問：一切諸佛的三身（Trikaya）證悟是相同的，慈悲和智慧都圓滿，也應該沒有差別。無論面向哪個方向禮拜唸誦，只要課誦稱念一位佛，也應該能夠往生。為什麼偏偏讚歎西方，勸導人們專心禮拜唸誦等呢？這有什麼意義呢？回答說：諸佛所證悟的境界平等無二。如果從願力和修行來考慮，就並非沒有因緣。然而，彌陀世尊（Amitabha）本來就發下了深重誓願，用光明和名號來攝受教化十方眾生。只要有信心求念，上至盡一生，下至十聲、一聲等，憑藉佛的願力，就容易得到往生。因此，釋迦（Sakyamuni）以及諸佛勸導人們面向西方，是爲了有所區別。也不是說稱念其他佛就不能消除業障和罪過。應該知道。
如果能夠像上面所說的那樣唸唸相續，以畢生為期限，那麼十個人唸佛就能有十個人往生，一百個人唸佛就能有一百個人往生。為什麼呢？因為沒有外來的雜亂因緣，能夠得到正念的緣故；與佛的本願能夠相應的緣故；不違背佛教導的緣故；隨順佛所說的話的緣故。如果想要捨棄專修，而修習各種雜業，那麼一百個人中很少能有一兩個人往生，一千個人中很少能有三五個人往生。為什麼呢？這是由於雜亂的因緣擾亂和動搖，失去了正念的緣故；與佛的本願不相應的緣故；與佛教導相違背的緣故；不順從佛所說的話的緣故；繫念不相續的緣故；憶念和想像時斷時續的緣故；迴向的願望不夠懇切和真實的緣故；貪婪、嗔恨等各種見解和煩惱來干擾和阻斷的緣故；沒有慚愧和懺悔之心的緣故。懺悔有三種品級，一是精要的，二是簡略的，三是廣博的，下面會詳細說明，可以隨意選用。又不相續地念佛來報答佛的恩德的緣故；心中產生輕慢的緣故；雖然做修行，卻常常與名利相應合的緣故；人我和自我的遮蔽的緣故；不親近同行善知識的緣故；喜歡親近雜亂的因緣，自己障礙自己，也障礙他人往生的緣故。
【English Translation】 English version: Heretical and correct views intermingle, with singularity and multiplicity appearing simultaneously. The answer is: All Buddhas attain the same realization, with no difference in essence. Even if you recite one Buddha but see many, what great principle does this violate?
Furthermore, as the Contemplation Sutra (Guan Jing) states, the Buddha advises people to sit in meditation, contemplate, prostrate, and recite, all while facing the West, as this is the most auspicious. Just as a tree that leans first will inevitably fall in the direction of its bend, if there are indeed obstacles preventing one from facing West, it is acceptable to simply contemplate the West in one's mind. Someone asks: All Buddhas attain the same Three Bodies (Trikaya), and their compassion and wisdom are complete, so there should be no difference. Regardless of which direction one prostrates and recites, as long as one chants the name of a Buddha, one should be able to be reborn in the Pure Land. Why then is the West particularly praised, and why are people encouraged to focus on prostrations and recitations towards it? What is the meaning of this? The answer is: The realization attained by all Buddhas is equally the same. However, if we consider it from the perspective of vows and practices, there are indeed causes and conditions. Amitabha Buddha (Amitabha) originally made profound vows to gather and transform sentient beings in the ten directions with his light and name. As long as one has faith and seeks to recite, whether it be for an entire lifetime or just ten or even one recitation, one can easily attain rebirth through the power of the Buddha's vows. Therefore, Shakyamuni (Sakyamuni) and all the Buddhas encourage people to face West, to make a distinction. It is not to say that reciting the names of other Buddhas cannot eliminate karmic obstacles and sins. One should understand this.
If one can maintain continuous recitation as described above, with one's entire life as the limit, then ten who recite will be reborn, and a hundred who recite will be reborn. Why is this so? Because there are no external, distracting conditions, and one can attain right mindfulness; because one is in accordance with the original vows of the Buddha; because one does not violate the teachings of the Buddha; because one follows the words of the Buddha. If one wishes to abandon focused practice and engage in various miscellaneous practices, then only one or two out of a hundred may be reborn, and only three to five out of a thousand may be reborn. Why is this so? This is because miscellaneous conditions disturb and agitate, causing one to lose right mindfulness; because one is not in accordance with the original vows of the Buddha; because one is in contradiction with the teachings of the Buddha; because one does not follow the words of the Buddha; because one's mindfulness is not continuous; because one's recollections and thoughts are intermittent; because one's dedication of merit is not earnest and sincere; because greed, hatred, and various views and afflictions come to interfere and obstruct; because one has no sense of shame or repentance. Repentance has three levels: essential, concise, and extensive, which will be explained in detail below, and one can choose any of them. Furthermore, one does not continuously recite to repay the Buddha's kindness; because one generates arrogance in one's mind; because although one performs practices, they are always associated with fame and gain; because one is covered by ego and self; because one does not associate with virtuous spiritual friends; because one enjoys associating with miscellaneous conditions, obstructing oneself and others from rebirth.
生正行故。何以故余比日自見聞諸方道俗。解行不同。專雜有異。但使專意作者。十即十生。修雜不至心者。千中無一。此二行得失如前已辨。仰愿一切往生人等。善自思量。已能今身愿生彼國者。行住坐臥必須勵心克己。晝夜莫廢。畢命為期。上在一形似如少苦。前念命終后念即生彼國。長時永劫常受無為法樂。乃至成佛不經生死。豈非快哉。應知。
第一謹依大經釋迦佛勸禮讚阿彌陀佛十二光名。求愿往生。一十九拜當日沒時禮。取中下懺悔亦得。
南無釋迦牟尼佛等一切三寶。
我今稽首禮回愿往生無量壽國。
(此之。一佛現是今時道俗等師。言三寶者。即是福田無量。若能禮之一拜。即是念報師恩。以成己行。以斯一行回愿往生)。
南無十方三世盡虛空遍法界微塵剎土中一切三寶。
我今稽首禮 回愿往生無量壽國。
(然十方虛空無邊。三寶無盡。若禮一拜。即是福田無量。功德無窮。能至心禮之一拜。一一佛上。一一法上。一一菩薩聖僧上。一一舍利上。皆得身口意業解脫分善根。來資益行者。以成己業。以斯一行回愿往生)。
南無西方極樂世界阿彌陀佛。
愿共眾生咸歸命 故我頂禮生彼國。
(問曰。何故號阿彌陀。答曰。彌
【現代漢語翻譯】 現代漢語譯本： 因為行為與正道相符。為什麼呢？我近來親眼見到和聽聞各地的僧人和俗人，他們的理解和修行並不相同，專注和雜修也有區別。只要專心致志地修行，十個人中有十個都能往生；如果修習夾雜而不真心，一千個人中也沒有一個能往生。這兩種修行的得失，前面已經辨析得很清楚了。希望一切想要往生的人，好好地思考。已經能夠在今生髮愿往生極樂世界的人，行住坐臥都必須努力約束自己，日夜不停歇，以終身為期限。在一生中好像是受一點苦，前一念命終，后一念就往生到極樂世界，長久地、永遠地享受無為法的快樂，乃至成佛都不經歷生死，這難道不是很快樂嗎？應當知道： 第一，謹慎地依照《大經》中釋迦牟尼佛勸導的，禮讚阿彌陀佛（Amitabha）十二光名的內容，求愿往生。十九拜，在太陽落山的時候禮拜，選擇中下品的懺悔也可以。 南無釋迦牟尼佛（Sakyamuni Buddha）等一切三寶（Three Jewels）。 我今稽首禮，回愿往生無量壽國（Land of Immeasurable Life）。 （這裡說，一佛指的是現在這個時代的僧人和俗人的老師。說三寶，就是福田無量。如果能禮拜一次，就是念報師恩，以成就自己的修行。用這一個修行回愿往生）。 南無十方三世盡虛空遍法界微塵剎土中一切三寶。 我今稽首禮，回愿往生無量壽國。 （十方虛空無邊無際，三寶無窮無盡。如果禮拜一次，就是福田無量，功德無窮。能至誠懇切地禮拜一次，在每一尊佛上，每一部法上，每一位菩薩聖僧上，每一顆舍利上，都能得到身口意業解脫的善根，用來資助修行人，以成就自己的功業。用這一個修行回愿往生）。 南無西方極樂世界阿彌陀佛。 愿共眾生咸歸命，故我頂禮生彼國。 （問：為什麼叫做阿彌陀？答：彌（Mi）
【English Translation】 English version: Because conduct accords with the right path. Why is that? Recently, I have personally seen and heard that monks and laypeople in various places have different understandings and practices, with distinctions between focused and mixed practices. If one practices with focused dedication, ten out of ten will be reborn [in the Pure Land]; if one's practice is mixed and not sincere, not even one in a thousand will be reborn. The gains and losses of these two types of practice have been clearly explained earlier. I hope that all those who wish to be reborn [in the Pure Land] will carefully consider this. Those who are already able to vow in this life to be reborn in the Land of Ultimate Bliss must strive to restrain themselves in all their activities—walking, standing, sitting, and lying down—day and night without ceasing, taking their entire life as the limit. Enduring what seems like a little suffering in this one lifetime, one will be reborn in that land in the next thought after the end of this life, eternally enjoying the bliss of the unconditioned Dharma for a long time, even becoming a Buddha without experiencing birth and death. Isn't that wonderful? You should know: First, carefully follow the content of the 'Great Sutra' where Sakyamuni Buddha (Sakyamuni Buddha) encourages the praise of Amitabha Buddha's (Amitabha) twelve lights, seeking rebirth. Perform nineteen prostrations, worshipping at sunset, or choosing a medium or lower-grade repentance is also acceptable. Namo Sakyamuni Buddha (Sakyamuni Buddha) and all the Three Jewels (Three Jewels). I now bow in reverence, dedicating the merit to be reborn in the Land of Immeasurable Life (Land of Immeasurable Life). (Here, 'one Buddha' refers to the teachers of monks and laypeople in this present age. 'Three Jewels' means immeasurable fields of merit. If one can bow once, it is to remember and repay the teacher's kindness, thereby accomplishing one's own practice. Use this one practice to dedicate the merit for rebirth). Namo to all the Three Jewels throughout the ten directions and three periods of time, pervading all of space and the Dharma Realm, in every dust mote of land. I now bow in reverence, dedicating the merit to be reborn in the Land of Immeasurable Life. (The space of the ten directions is boundless, and the Three Jewels are inexhaustible. If one bows once, it is an immeasurable field of merit, with limitless virtues. If one can sincerely bow once, upon each Buddha, each Dharma, each Bodhisattva and Sangha, and each relic, one can obtain the roots of goodness that liberate body, speech, and mind, to aid the practitioner in accomplishing their own karma. Use this one practice to dedicate the merit for rebirth). Namo to Amitabha Buddha (Amitabha) in the Western Pure Land of Ultimate Bliss. May I, together with all beings, take refuge; therefore, I prostrate to be born in that land. (Question: Why is he called Amitabha? Answer: Mi (Mi)
陀經及觀經云。彼佛光明無量。照十方國。無所障礙。唯觀念佛眾生。攝取不捨。故名阿彌陀。彼佛壽命及其人民無量無邊阿僧祇劫。故名阿彌陀。又釋迦佛及十方佛。讚歎彌陀光明有十二種名。普勸眾生。稱名禮拜相續不斷者。現世得無量功德。命終之後定得往生。如無量壽經說云。其有眾生遇斯光者。三垢消滅。身意柔軟。歡喜踴躍。善心生焉。若在三塗勤苦之處。見此光明。無復苦惱。壽終之後皆蒙解脫。無量壽佛光明顯赫照耀十方。諸佛國土莫不聞焉。不但我今稱其光明。一切諸佛聲聞緣覺諸菩薩眾。咸共嘆譽。亦復如是。若有眾生。聞其光明威神功德。日夜稱說至心不斷者。隨其所愿得生其國。常為諸菩薩聲聞之眾所共嘆譽稱其功德。佛言。我說無量壽佛光明威神巍巍殊妙。晝夜一劫尚不能盡。白諸行者。當知彌陀身相光明。釋迦如來一劫說不能盡者。如觀經云。一一光明遍照十方世界。唸佛眾生攝取不捨。今既觀經有如此不思議增上勝緣攝護行者。何不相續稱觀禮念愿往生。應知)。
南無西方極樂世界無量光佛。
愿共眾生咸歸命 故我頂禮生彼國
南無西方極樂世界無邊光佛。
愿共眾生咸歸命 故我頂禮生彼國
南無西方極樂世界無礙光佛。
愿共眾生咸歸命
【現代漢語翻譯】 現代漢語譯本： 《陀經》和《觀經》中說：『彼佛（指阿彌陀佛）光明無量，照耀十方世界，沒有任何阻礙，唯獨攝取觀想、唸佛的眾生，永不捨棄，所以名為阿彌陀（Amitābha，意為無量光、無量壽）。彼佛的壽命以及他國的人民，有無量無邊阿僧祇劫（asaṃkhya，極長的時間單位），所以名為阿彌陀。』 而且，釋迦佛（Śākyamuni Buddha）以及十方諸佛，讚歎阿彌陀佛的光明有十二種名稱，普遍勸導眾生，稱念佛名、禮拜佛像，相續不斷的人，現世可以得到無量功德，命終之後必定能夠往生西方極樂世界。如同《無量壽經》所說：『如果有眾生遇到這種光明，貪、嗔、癡三毒就會消滅，身心變得柔軟，歡喜踴躍，善良的心念就會生起。如果在地獄、餓鬼、畜生三惡道受苦的地方，見到這種光明，就沒有痛苦煩惱，壽命終結之後都能得到解脫。』 無量壽佛（Amitāyus Buddha）的光明顯赫，照耀十方，諸佛國土沒有聽不到的。不只是我現在稱揚他的光明，一切諸佛、聲聞（Śrāvaka，聽聞佛法而修行的弟子）、緣覺（Pratyekabuddha，通過自身努力覺悟的修行者）、諸菩薩眾，都共同讚歎稱譽，也是這樣。如果有眾生，聽聞到阿彌陀佛的光明、威神、功德，日夜稱念述說，至誠懇切，沒有間斷，隨著他的願望，可以往生到阿彌陀佛的國度，常常被諸菩薩、聲聞大眾共同讚歎，稱揚他的功德。 佛說：『我說無量壽佛的光明、威神，巍峨殊勝美妙，日夜用一劫的時間也說不完。』告訴各位修行者，應當知道阿彌陀佛的身相光明，釋迦如來用一劫的時間也說不完。如同《觀經》所說：『一一光明遍照十方世界，攝取唸佛的眾生，永不捨棄。』現在既然《觀經》有如此不可思議的增上殊勝因緣攝護修行者，為何不相續稱念、觀想、禮拜、憶念，發願往生呢？（應當知道）。 南無（Namo，皈依）西方極樂世界無量光佛（Amitābha）。 愿與眾生共同歸命，所以我頂禮，愿往生彼國。 南無西方極樂世界無邊光佛（Amitābha）。 愿與眾生共同歸命，所以我頂禮，愿往生彼國。 南無西方極樂世界無礙光佛（Amitābha）。 愿與眾生共同歸命。
【English Translation】 English version: The Amitabha Sutra and the Contemplation Sutra say: 'That Buddha (referring to Amitābha Buddha) has immeasurable light, illuminating the ten directions, without any obstruction, only gathering and never abandoning sentient beings who contemplate and recite the Buddha's name, therefore he is named Amitābha (meaning immeasurable light, immeasurable life). That Buddha's lifespan and the people of his land are immeasurable and boundless asaṃkhya kalpas (an extremely long unit of time), therefore he is named Amitābha.' Moreover, Śākyamuni Buddha and the Buddhas of the ten directions praise Amitābha Buddha's light with twelve names, universally exhorting sentient beings to recite the Buddha's name and prostrate to the Buddha's image continuously. Those who do so can obtain immeasurable merit in this life, and after death, they will surely be reborn in the Western Pure Land of Ultimate Bliss. As the Infinite Life Sutra says: 'If there are sentient beings who encounter this light, the three poisons of greed, hatred, and delusion will be extinguished, their bodies and minds will become soft, they will rejoice and leap for joy, and virtuous thoughts will arise. If in the three evil realms of hell, hungry ghosts, and animals, they see this light, they will have no suffering or affliction, and after their lives end, they will all be liberated.' The light of Amitāyus Buddha is brilliant, illuminating the ten directions, and there is no Buddha land that has not heard of it. It is not only I who now praise his light, but all Buddhas, Śrāvakas (disciples who practice by hearing the Buddha's teachings), Pratyekabuddhas (practitioners who attain enlightenment through their own efforts), and all Bodhisattvas also praise and extol him in the same way. If there are sentient beings who hear of Amitābha Buddha's light, power, and merit, and recite and speak of it day and night with sincerity and without interruption, according to their wishes, they can be reborn in Amitābha Buddha's land, and they will always be praised by the Bodhisattvas and Śrāvakas, who extol his merits. The Buddha said: 'I say that the light and power of Amitāyus Buddha are majestic, sublime, and wonderful, and even if I were to speak of them for a kalpa day and night, I could not exhaust them.' Tell all practitioners, you should know that the light of Amitābha Buddha's form, even if Śākyamuni Tathagata were to speak of it for a kalpa, he could not exhaust it. As the Contemplation Sutra says: 'Each and every light illuminates the ten directions, gathering and never abandoning sentient beings who recite the Buddha's name.' Now that the Contemplation Sutra has such an inconceivable, increasing, and supreme condition to gather and protect practitioners, why not continuously recite, contemplate, prostrate, and remember, and vow to be reborn? (You should know). Namo (Homage to) Amitābha (Amitābha) of the Western Pure Land of Ultimate Bliss. May I and all sentient beings take refuge together, therefore I prostrate, wishing to be reborn in that land. Namo Amitābha (Amitābha) of the Western Pure Land of Ultimate Bliss. May I and all sentient beings take refuge together, therefore I prostrate, wishing to be reborn in that land. Namo Amitābha (Amitābha) of the Western Pure Land of Ultimate Bliss. May I and all sentient beings take refuge together.
故我頂禮生彼國
南無西方極樂世界無對光佛。
愿共眾生咸歸命 故我頂禮生彼國
南無西方極樂世界炎王光佛。
愿共眾生咸歸命 故我頂禮生彼國
南無西方極樂世界清凈光佛。
愿共眾生咸歸命 故我頂禮生彼國
南無西方極樂世界歡喜光佛。
愿共眾生咸歸命 故我頂禮生彼國
南無西方極樂世界智慧光佛。
愿共眾生咸歸命 故我頂禮生彼國
南無西方極樂世界不斷光佛。
愿共眾生咸歸命 故我頂禮生彼國
南無西方極樂世界難思光佛。
愿共眾生咸歸命 故我頂禮生彼國
南無西方極樂世界無稱光佛。
愿共眾生咸歸命 故我頂禮生彼國
南無西方極樂世界超日月光佛。
愿共眾生咸歸命 故我頂禮生彼國
南無西方極樂世界阿彌陀佛。
哀愍覆護我 令法種增長 此世及後生 愿佛常攝受 愿共眾生咸歸命 故我頂禮生彼國
南無西方極樂世界觀世音菩薩。
愿共眾生咸歸命 故我頂禮生彼國
南無西方極樂世界大勢至菩薩。
愿共眾生咸歸命 故我頂禮生彼國
(此二菩薩。一切眾生臨命終時。共持華臺。授與行者
【現代漢語翻譯】 現代漢語譯本 因此我頂禮，愿往生彼國。 頂禮 西方極樂世界無對光佛（Amitabha Buddha，意為無量光佛）。 愿與一切眾生共同皈依，因此我頂禮，愿往生彼國。 頂禮 西方極樂世界炎王光佛（Amitabha Buddha，意為光如火焰之王）。 愿與一切眾生共同皈依，因此我頂禮，愿往生彼國。 頂禮 西方極樂世界清凈光佛（Amitabha Buddha，意為清凈之光）。 愿與一切眾生共同皈依，因此我頂禮，愿往生彼國。 頂禮 西方極樂世界歡喜光佛（Amitabha Buddha，意為歡喜之光）。 愿與一切眾生共同皈依，因此我頂禮，愿往生彼國。 頂禮 西方極樂世界智慧光佛（Amitabha Buddha，意為智慧之光）。 愿與一切眾生共同皈依，因此我頂禮，愿往生彼國。 頂禮 西方極樂世界不斷光佛（Amitabha Buddha，意為永恒之光）。 愿與一切眾生共同皈依，因此我頂禮，愿往生彼國。 頂禮 西方極樂世界難思光佛（Amitabha Buddha，意為不可思議之光）。 愿與一切眾生共同皈依，因此我頂禮，愿往生彼國。 頂禮 西方極樂世界無稱光佛（Amitabha Buddha，意為無法稱量之光）。 愿與一切眾生共同皈依，因此我頂禮，愿往生彼國。 頂禮 西方極樂世界超日月光佛（Amitabha Buddha，意為超越日月之光）。 愿與一切眾生共同皈依，因此我頂禮，愿往生彼國。 頂禮 西方極樂世界阿彌陀佛（Amitabha Buddha，意為無量光佛或無量壽佛）。 愿您慈悲憐憫，覆護於我，使佛法種子得以增長。 愿此生及來世，佛陀常加攝受。 愿與一切眾生共同皈依，因此我頂禮，愿往生彼國。 頂禮 西方極樂世界觀世音菩薩（Avalokiteśvara Bodhisattva，意為觀照世間聲音的菩薩）。 愿與一切眾生共同皈依，因此我頂禮，愿往生彼國。 頂禮 西方極樂世界大勢至菩薩（Mahāsthāmaprāpta Bodhisattva，意為以大智慧之光普照一切，令眾生解脫血光刀兵之災的菩薩）。 愿與一切眾生共同皈依，因此我頂禮，愿往生彼國。 （這兩位菩薩，在一切眾生臨命終時，共同手持蓮花臺，授予修行者）
【English Translation】 English version Therefore, I prostrate and vow to be reborn in that land. Namo Amitabha Buddha (Amitabha Buddha, meaning immeasurable light) of the Western Pure Land of Ultimate Bliss. May I and all sentient beings take refuge together, therefore, I prostrate and vow to be reborn in that land. Namo Flame King Light Buddha (Amitabha Buddha, meaning light like the king of flames) of the Western Pure Land of Ultimate Bliss. May I and all sentient beings take refuge together, therefore, I prostrate and vow to be reborn in that land. Namo Pure Light Buddha (Amitabha Buddha, meaning pure light) of the Western Pure Land of Ultimate Bliss. May I and all sentient beings take refuge together, therefore, I prostrate and vow to be reborn in that land. Namo Joyful Light Buddha (Amitabha Buddha, meaning joyful light) of the Western Pure Land of Ultimate Bliss. May I and all sentient beings take refuge together, therefore, I prostrate and vow to be reborn in that land. Namo Wisdom Light Buddha (Amitabha Buddha, meaning wisdom light) of the Western Pure Land of Ultimate Bliss. May I and all sentient beings take refuge together, therefore, I prostrate and vow to be reborn in that land. Namo Unceasing Light Buddha (Amitabha Buddha, meaning eternal light) of the Western Pure Land of Ultimate Bliss. May I and all sentient beings take refuge together, therefore, I prostrate and vow to be reborn in that land. Namo Inconceivable Light Buddha (Amitabha Buddha, meaning inconceivable light) of the Western Pure Land of Ultimate Bliss. May I and all sentient beings take refuge together, therefore, I prostrate and vow to be reborn in that land. Namo Unfathomable Light Buddha (Amitabha Buddha, meaning immeasurable light) of the Western Pure Land of Ultimate Bliss. May I and all sentient beings take refuge together, therefore, I prostrate and vow to be reborn in that land. Namo Light Surpassing the Sun and Moon Buddha (Amitabha Buddha, meaning light surpassing the sun and moon) of the Western Pure Land of Ultimate Bliss. May I and all sentient beings take refuge together, therefore, I prostrate and vow to be reborn in that land. Namo Amitabha Buddha (Amitabha Buddha, meaning immeasurable light or immeasurable life) of the Western Pure Land of Ultimate Bliss. May you have compassion and protect me, so that the seeds of Dharma may grow. May the Buddha always embrace me in this life and the next. May I and all sentient beings take refuge together, therefore, I prostrate and vow to be reborn in that land. Namo Avalokiteśvara Bodhisattva (Avalokiteśvara Bodhisattva, meaning the Bodhisattva who contemplates the sounds of the world) of the Western Pure Land of Ultimate Bliss. May I and all sentient beings take refuge together, therefore, I prostrate and vow to be reborn in that land. Namo Mahāsthāmaprāpta Bodhisattva (Mahāsthāmaprāpta Bodhisattva, meaning the Bodhisattva who illuminates all with the light of great wisdom, liberating sentient beings from the calamities of blood, light, swords, and weapons) of the Western Pure Land of Ultimate Bliss. May I and all sentient beings take refuge together, therefore, I prostrate and vow to be reborn in that land. （These two Bodhisattvas, at the time of death for all sentient beings, together hold a lotus platform and bestow it upon the practitioner.）
。阿彌陀佛放大光明。照行者身。復與無數化佛菩薩聲聞大眾等。一時授手。如彈指頃即得往生為報恩故。至心禮之一拜)。
南無西方極樂世界諸菩薩清凈大海眾。
愿共眾生咸歸命 故我頂禮生彼國
(此等諸菩薩。亦隨佛來迎接行者。為報恩故。至心禮之一拜)。
普為師僧父母及善知識法界眾生。斷除三障。同得往生阿彌陀佛國。歸命懺悔。
至心懺悔。
南無懺悔十方佛 愿滅一切諸罪根 今將久近所修善 回作自他安樂因 恒愿一切臨終時 勝緣勝境悉現前 愿睹彌陀大悲主 觀音勢至十方尊 仰愿神光蒙授手 乘佛本願生彼國
懺悔迴向發願已。至心歸命阿彌陀佛。
次作梵竟。
說偈發願。
禮懺諸功德 愿臨命終時 見無量壽佛 無邊功德身 我及余信者 既見彼佛已 愿得離垢眼 往生安樂國 成無上菩提
禮懺已一切恭敬。
歸佛得菩提 道心恒不退
愿共諸眾生回愿往生無量壽國。
歸法薩婆若 得大總持門
愿共諸眾生回愿往生無量壽國。
歸僧息諍論 同入和合海
愿共諸眾生回愿往生無量壽國。
愿諸眾生。三業清凈奉持佛教。和
【現代漢語翻譯】 現代漢語譯本 阿彌陀佛（Amitabha，音譯，意為無量光佛或無量壽佛）放大光明，照耀修行者的身體，並且與無數的化佛、菩薩（Bodhisattva，指發願覺悟的眾生）、聲聞（Śrāvaka，指聽聞佛法而得解脫的弟子）大眾等，同時伸出手來接引。在極短的時間內，修行者就能往生到極樂世界。爲了報答佛恩，至誠地禮拜一次。
南無（Namo，歸命）西方極樂世界諸菩薩清凈大海眾。
愿與一切眾生共同歸命，所以我頂禮膜拜，愿能往生到那個佛國。
（這些菩薩也跟隨佛陀前來迎接修行者，爲了報答恩情，至誠地禮拜一次）。
普遍地為師父、僧侶、父母以及善知識和法界一切眾生，斷除身口意三障，共同往生阿彌陀佛國，歸命懺悔。
至誠懺悔。
南無懺悔十方佛，愿能滅除一切罪惡的根源；現在將過去和現在所修的善行，迴向作為自己和他人安樂的原因；恒常希望一切眾生臨終時，殊勝的因緣和美好的境界都能顯現在眼前；愿能親眼見到阿彌陀佛大慈大悲的主，以及觀音（Avalokiteśvara，觀世音菩薩）勢至（Mahāsthāmaprāpta，大勢至菩薩）和十方諸佛。 仰望佛的神光照耀並蒙受佛的授手接引，乘著阿彌陀佛的本願往生到極樂佛國。
懺悔、迴向、發願完畢后，至誠歸命阿彌陀佛。
接著唱誦梵唄。
說偈發願。
禮拜懺悔的諸種功德，愿在臨命終時，得見無量壽佛，那無邊功德之身。我和其他信徒，既然已經見到阿彌陀佛，愿能得到清凈無垢的眼，往生到安樂的極樂國土，成就無上菩提。
禮拜懺悔完畢，一切恭敬。
歸依佛，證得菩提，道心恒常不退轉。
愿與一切眾生共同迴向發願，往生無量壽佛國。
歸依法，證得一切智慧，獲得廣大的總持法門。
愿與一切眾生共同迴向發願，往生無量壽佛國。
歸依僧，止息爭論，共同進入和合的海會。
愿與一切眾生共同迴向發願，往生無量壽佛國。
愿一切眾生，身口意三業清凈，奉持佛教，和睦相處。
【English Translation】 English version Amitabha (Amitabha, transliteration, meaning immeasurable light Buddha or immeasurable life Buddha) emits great light, illuminating the body of the practitioner, and together with countless manifested Buddhas, Bodhisattvas (Bodhisattva, beings who aspire to enlightenment), Śrāvakas (Śrāvaka, disciples who attain liberation by hearing the Buddha's teachings), and the great assembly, simultaneously extend their hands to receive them. In an instant, the practitioner can be reborn in the Pure Land of Ultimate Bliss. To repay the Buddha's kindness, sincerely bow once.
Namo (Namo, taking refuge) to the pure great assembly of Bodhisattvas in the Western Pure Land of Ultimate Bliss.
May I and all sentient beings together take refuge, therefore I prostrate and bow, wishing to be reborn in that Buddha-land.
(These Bodhisattvas also follow the Buddha to welcome the practitioner. To repay their kindness, sincerely bow once.)
Universally for teachers, monks, parents, and virtuous friends, as well as all sentient beings in the Dharma realm, may we cut off the three obstacles of body, speech, and mind, and together be reborn in the Buddha-land of Amitabha, taking refuge and repenting.
Sincerely repent.
Namo to the Buddhas of repentance in the ten directions, may we eradicate the roots of all sins; now I dedicate the merits of past and present virtuous deeds, turning them into the cause of happiness for myself and others; may all sentient beings, at the time of death, have auspicious conditions and wonderful realms appear before them; may we behold Amitabha, the compassionate lord, as well as Avalokiteśvara (Guanyin) and Mahāsthāmaprāpta (Dashizhi) and the Buddhas of the ten directions. Hoping that the divine light will shine upon us and we will be received by the Buddha's hand, riding on Amitabha's original vow to be reborn in that Buddha-land.
Having completed repentance, dedication, and aspiration, sincerely take refuge in Amitabha Buddha.
Next, chant the Sanskrit verses.
Recite the verse of aspiration.
The merits of prostrations and repentance, may I, at the time of death, see Amitabha Buddha, the body of immeasurable merit. I and other believers, having seen Amitabha, may we obtain pure and undefiled eyes, and be reborn in the peaceful and blissful land, attaining supreme Bodhi.
Having completed prostrations and repentance, with utmost reverence.
Taking refuge in the Buddha, attaining Bodhi, the aspiration for enlightenment never retreats.
May I and all sentient beings dedicate the merits and aspire to be reborn in the Buddha-land of Immeasurable Life.
Taking refuge in the Dharma, attaining all wisdom, obtaining the great Dharani gate.
May I and all sentient beings dedicate the merits and aspire to be reborn in the Buddha-land of Immeasurable Life.
Taking refuge in the Sangha, ceasing disputes, together entering the harmonious ocean.
May I and all sentient beings dedicate the merits and aspire to be reborn in the Buddha-land of Immeasurable Life.
May all sentient beings purify their three karmas of body, speech, and mind, uphold the Buddha's teachings, and live in harmony.
南一切賢聖。愿共諸眾生。回愿往生無量壽國。
諸眾等聽說日沒無常偈。
人間匆匆營眾務 不覺年命日夜去 如燈風中滅難期 忙忙六道無定趣 未得解脫出苦海 云何安然不驚懼 各聞強健有力時 自策自勵求常住
說此偈已更當心口發願。
愿弟子等臨命終時。心不顛倒。心不錯亂。心不失念。身心無諸苦痛。身心快樂如入禪定。聖眾現前。乘佛本願。上品往生阿彌陀佛國。到彼國已。得六神通。入十方界。救攝苦眾生。虛空法界盡。我願亦如是。發願已。至心歸命阿彌陀佛。
初夜偈云。
煩惱深無底 生死海無邊 度苦船未立 云何樂睡眠 勇猛勤精進 攝心常在禪
中夜偈云。
汝等勿抱臭尸臥 種種不凈假名人 如得重病箭入體 眾苦痛集安可眠
后夜偈云。
時光遷流轉 忽至五更初 無常唸唸至 恒與死王居 勸諸行道者 勤修至無餘
平旦偈云。
欲求寂滅樂 當學沙門法 衣食支身命 精粗隨眾得
諸眾等今日晨朝各誦六念。
日中偈云。
人生不精進 喻若樹無根 采華置日中 能得幾時鮮 人命亦如是 無常須臾間 勸諸行道眾 勤
【現代漢語翻譯】 現代漢語譯本： 南無一切賢聖（對一切賢聖的皈依）。愿與所有眾生共同發願，往生到無量壽國（西方極樂世界）。
諸位請聽我說這首關於日落無常的偈子：
人間匆匆忙忙地經營各種事務，不知不覺中，年歲和壽命日夜流逝。生命就像風中之燈，熄滅難以預料。眾生在六道中忙碌奔波，沒有固定的歸宿。如果還沒有得到解脫，脫離苦海，怎麼能安然不驚懼呢？大家應當趁著身強力壯的時候，自我鞭策，自我勉勵，尋求永恒的歸宿。
說完這首偈子后，更應當從內心和口中發出誓願：
愿弟子等臨命終時，心不顛倒，心不錯亂，心不失念，身心沒有各種苦痛，身心快樂如同進入禪定。聖眾顯現在眼前，憑藉阿彌陀佛的本願，上品往生到阿彌陀佛國。到達彼國后，得到六神通，進入十方世界，救度攝受受苦的眾生。愿虛空法界沒有窮盡，我的誓願也如此。發願完畢后，至誠歸命阿彌陀佛。
初夜偈說：
煩惱深不見底，生死之海沒有邊際。度過苦難的船隻還沒有建立，怎麼能安然入睡呢？應當勇猛精進，收攝身心，常在禪定之中。
中夜偈說：
你們不要抱著這具充滿臭氣的屍體睡覺，這具身體只是種種不凈之物的虛假組合。如同身中重病，被箭射中，各種痛苦聚集在一起，怎麼能安然入睡呢？
后夜偈說：
時光迅速流逝，轉眼就到了五更時分。無常唸唸逼近，我們始終與死神為鄰。勸勉各位修行人，勤奮修行，直至圓滿。
平旦偈說：
想要尋求寂滅的快樂，應當學習沙門的修行方法。用衣服和食物來維持生命，粗細好壞都隨大眾所得。
各位，今天早晨各自誦唸六念（唸佛、念法、念僧、念戒、念施、念天）。
日中偈說：
人生如果不精進修行，就像沒有根的樹木。採摘的花朵放在太陽下，能保持多久的鮮艷呢？人的生命也是如此，無常就在須臾之間。勸勉各位修行人，勤奮修行。
【English Translation】 English version: Namo all the wise and holy ones (Homage to all the wise and holy ones). May we, together with all sentient beings, vow to be reborn in the Land of Immeasurable Life (the Western Pure Land).
All of you, please listen to this verse about the impermanence of sunset:
In the human realm, we busily manage various affairs, unknowingly as years and lifespan pass day and night. Life is like a lamp in the wind, its extinguishing is unpredictable. Sentient beings rush about in the six realms, with no fixed destination. If we have not yet attained liberation, escaping the sea of suffering, how can we be at peace and without fear? Everyone should, while strong and capable, urge and encourage themselves to seek a permanent abode.
After reciting this verse, one should further make a vow from the heart and mouth:
May we, disciples, when approaching the end of life, have minds that are not inverted, minds that are not confused, minds that do not lose mindfulness, bodies and minds without various sufferings, bodies and minds joyful as if entering samadhi. May the holy assembly appear before us, and by the original vow of Amitabha Buddha, may we be reborn in the highest grade in the Land of Amitabha Buddha. Having arrived in that land, may we attain the six supernormal powers, enter the ten directions, and rescue and gather suffering sentient beings. May the Dharma realm of empty space be endless, and may my vows be likewise. Having made the vow, with utmost sincerity, we take refuge in Amitabha Buddha.
The first night verse says:
Afflictions are deep and bottomless, the sea of birth and death is boundless. The boat to cross over suffering has not yet been built, how can one sleep peacefully? One should be courageous and diligent, gather the mind, and always be in meditation.
The middle night verse says:
You should not lie embracing this stinking corpse, this body is merely a false combination of various impure things. Like being seriously ill, shot by an arrow, with various sufferings gathered together, how can one sleep peacefully?
The last night verse says:
Time flows swiftly, and in the blink of an eye, it is the early hours of the morning. Impermanence approaches with every thought, we are always dwelling with the King of Death. I urge all practitioners to diligently cultivate until perfection.
The dawn verse says:
If you wish to seek the joy of nirvana, you should learn the practice of the Shramanas (monastics). Use clothing and food to sustain life, coarse or fine, as obtained from the community.
Everyone, this morning, each recite the six recollections (recollection of the Buddha, the Dharma, the Sangha, the precepts, generosity, and the heavens).
The midday verse says:
If a person does not cultivate diligently, it is like a tree without roots. Plucked flowers placed in the sun, how long can they remain fresh? Human life is also like this, impermanence is in an instant. I urge all practitioners to cultivate diligently.
修乃至真
第二沙門善導謹依大經採集要文。以為禮讚偈二十四拜當初夜時禮。懺悔同前後。
南無至心歸命禮西方阿彌陀佛。
彌陀智愿海 深廣無涯底 聞名欲往生 皆悉到彼國 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
於此世界中 六十有七億 不退諸菩薩 皆當得生彼 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
小行諸菩薩 及修少福者 其數不可計 皆當得生彼 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
十方佛剎中 菩薩比丘眾 窮劫不可計 皆當得生彼 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
一切諸菩薩 各赍天妙華 寶香無價衣 供養彌陀佛 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
咸然奏天樂 暢發和雅音 歌嘆最勝尊 供養彌陀佛 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
慧日照世間 消除生死云 恭敬繞三匝 稽首彌陀尊 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
見彼嚴凈土 微
【現代漢語翻譯】 現代漢語譯本 修乃至真
第二沙門善導（Shandao）恭敬地依據《大經》（Larger Sutra）採集重要文句，作為禮讚偈，共二十四拜，用於初夜時禮拜。懺悔的儀式與前後相同。
南無至心歸命禮西方阿彌陀佛（Amitabha Buddha）。
阿彌陀佛的智慧和願力如大海般深廣，沒有邊際。 聽聞其名，想要往生的人，都能到達那個國度。 愿與一切眾生，一同往生安樂國（Land of Bliss）。
南無至心歸命禮西方阿彌陀佛（Amitabha Buddha）。
在這個世界中，有六十七億不退轉的菩薩。 他們都將得以往生到那個國度。 愿與一切眾生，一同往生安樂國（Land of Bliss）。
南無至心歸命禮西方阿彌陀佛（Amitabha Buddha）。
修行小乘的菩薩，以及修習少量福報的人。 他們的數量不可計數，都將得以往生到那個國度。 愿與一切眾生，一同往生安樂國（Land of Bliss）。
南無至心歸命禮西方阿彌陀佛（Amitabha Buddha）。
十方佛剎中的菩薩和比丘眾。 窮盡劫數也無法計數，他們都將得以往生到那個國度。 愿與一切眾生，一同往生安樂國（Land of Bliss）。
南無至心歸命禮西方阿彌陀佛（Amitabha Buddha）。
一切諸菩薩，各自攜帶天上的美妙鮮花。 珍貴的香和無價的衣物，供養阿彌陀佛。 愿與一切眾生，一同往生安樂國（Land of Bliss）。
南無至心歸命禮西方阿彌陀佛（Amitabha Buddha）。
一同演奏天上的音樂，發出和諧優雅的聲音。 歌頌讚嘆最殊勝的佛，供養阿彌陀佛。 愿與一切眾生，一同往生安樂國（Land of Bliss）。
南無至心歸命禮西方阿彌陀佛（Amitabha Buddha）。
智慧的日光照耀世間，消除生死輪迴的烏雲。 恭敬地繞佛三圈，稽首頂禮阿彌陀佛。 愿與一切眾生，一同往生安樂國（Land of Bliss）。
南無至心歸命禮西方阿彌陀佛（Amitabha Buddha）。
見到那莊嚴清凈的佛土，
【English Translation】 English version Repairing Reaches Truth
The second Shramana Shandao (Shandao), respectfully based on the 'Larger Sutra', collected important passages to create the verses of praise, making twenty-four prostrations during the initial night worship. The repentance ritual is the same as before and after.
Namo, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
Amitabha's wisdom and vows are as deep and vast as the ocean, without limit. Those who hear his name and desire to be reborn there will all reach that land. May I, together with all sentient beings, be reborn in the Land of Bliss (Land of Bliss).
Namo, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
In this world, there are sixty-seven billion non-retreating Bodhisattvas. They will all be able to be reborn in that land. May I, together with all sentient beings, be reborn in the Land of Bliss (Land of Bliss).
Namo, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
Bodhisattvas who practice the Small Vehicle, and those who cultivate little merit. Their number is countless, and they will all be able to be reborn in that land. May I, together with all sentient beings, be reborn in the Land of Bliss (Land of Bliss).
Namo, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
Bodhisattvas and Bhikshus from the Buddha lands of the ten directions. They are countless even if one exhausts kalpas, and they will all be able to be reborn in that land. May I, together with all sentient beings, be reborn in the Land of Bliss (Land of Bliss).
Namo, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
All the Bodhisattvas, each carrying heavenly wonderful flowers. Precious incense and priceless garments, offering to Amitabha Buddha. May I, together with all sentient beings, be reborn in the Land of Bliss (Land of Bliss).
Namo, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
Together they play heavenly music, emitting harmonious and elegant sounds. Singing praises to the most supreme Buddha, offering to Amitabha Buddha. May I, together with all sentient beings, be reborn in the Land of Bliss (Land of Bliss).
Namo, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
The sunlight of wisdom illuminates the world, eliminating the clouds of birth and death. Respectfully circumambulating three times, bowing in reverence to Amitabha Buddha. May I, together with all sentient beings, be reborn in the Land of Bliss (Land of Bliss).
Namo, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
Seeing that solemn and pure land,
妙難思議 因發無上心 愿我國亦然 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
應時無量尊 動容發欣笑 口出無數光 遍照十方國 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
回光圍繞身 三匝從頂入 一切天人眾 踴躍皆歡喜 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
梵聲如雷震 八音暢妙響 十方來正士 吾悉知彼愿 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
至彼嚴凈國 便速得神通 必于無量尊 受記成等覺 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
奉事億如來 飛化遍諸剎 恭敬歡喜去 還到安養國 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
若人無善本 不得聞佛名 憍慢弊懈怠 難以信此法 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
宿世見諸佛 則能信此事 謙敬聞奉行 踴躍大歡喜 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
其有得聞彼 彌陀佛名號 歡喜至一念
【現代漢語翻譯】 現代漢語譯本 妙難思議 因發無上心，愿我國亦然，愿共諸眾生，往生安樂國。 南無至心歸命禮西方阿彌陀佛（Amitabha Buddha）。 應時無量尊，動容發欣笑，口出無數光，遍照十方國，愿共諸眾生，往生安樂國。 南無至心歸命禮西方阿彌陀佛（Amitabha Buddha）。 回光圍繞身，三匝從頂入，一切天人眾，踴躍皆歡喜，愿共諸眾生，往生安樂國。 南無至心歸命禮西方阿彌陀佛（Amitabha Buddha）。 梵聲如雷震，八音暢妙響，十方來正士，吾悉知彼愿，愿共諸眾生，往生安樂國。 南無至心歸命禮西方阿彌陀佛（Amitabha Buddha）。 至彼嚴凈國，便速得神通，必于無量尊，受記成等覺，愿共諸眾生，往生安樂國。 南無至心歸命禮西方阿彌陀佛（Amitabha Buddha）。 奉事億如來，飛化遍諸剎，恭敬歡喜去，還到安養國，愿共諸眾生，往生安樂國。 南無至心歸命禮西方阿彌陀佛（Amitabha Buddha）。 若人無善本，不得聞佛名，憍慢弊懈怠，難以信此法，愿共諸眾生，往生安樂國。 南無至心歸命禮西方阿彌陀佛（Amitabha Buddha）。 宿世見諸佛，則能信此事，謙敬聞奉行，踴躍大歡喜，愿共諸眾生，往生安樂國。 南無至心歸命禮西方阿彌陀佛（Amitabha Buddha）。 其有得聞彼，彌陀佛（Amitabha Buddha）名號，歡喜至一念，
【English Translation】 English version Inconceivable and Wonderful Because I have aroused the unsurpassed mind, I vow that my land will be like that too. I vow to go together with all sentient beings, to be reborn in the Land of Bliss. Namo, with utmost sincerity I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land. The Infinite One, at that moment, with a moved expression, emits a joyful smile, from his mouth come countless rays of light, illuminating all the ten directions. I vow to go together with all sentient beings, to be reborn in the Land of Bliss. Namo, with utmost sincerity I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land. The light returns and encircles his body, going around three times and entering from the crown of his head. All the gods and humans leap for joy. I vow to go together with all sentient beings, to be reborn in the Land of Bliss. Namo, with utmost sincerity I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land. The Brahma sound is like thunder, the eight tones resonate with wonderful sounds. All the righteous ones who come from the ten directions, I know all their vows. I vow to go together with all sentient beings, to be reborn in the Land of Bliss. Namo, with utmost sincerity I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land. Upon arriving at that adorned and pure land, one quickly obtains supernatural powers. Surely from the Infinite One, one will receive the prediction of becoming a perfectly enlightened being. I vow to go together with all sentient beings, to be reborn in the Land of Bliss. Namo, with utmost sincerity I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land. Serving billions of Tathagatas, transforming and flying throughout all the lands, respectfully and joyfully departing, and returning to the Land of Peace and Nourishment. I vow to go together with all sentient beings, to be reborn in the Land of Bliss. Namo, with utmost sincerity I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land. If a person has no roots of goodness, they cannot hear the Buddha's name. Arrogant, mean, and lazy, it is difficult to believe in this Dharma. I vow to go together with all sentient beings, to be reborn in the Land of Bliss. Namo, with utmost sincerity I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land. Having seen all the Buddhas in past lives, one can then believe in this matter. Humbly and respectfully hearing, accepting, and practicing, leaping with great joy. I vow to go together with all sentient beings, to be reborn in the Land of Bliss. Namo, with utmost sincerity I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land. Those who hear the name of that Amitabha Buddha (Amitabha Buddha), rejoicing even for a single thought,
皆當得生彼 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
設滿大千火 直過聞佛名 聞名歡喜贊 皆當得生彼 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
萬年三寶滅 此經住百年 爾時聞一念 皆當得生彼 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
佛世甚難值 人有信慧難 遇聞希有法 此復最為難 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
自信教人信 難中轉更難 大悲傳普化 真成報佛恩 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
哀愍覆護我 令法種增長 此世及後生 愿佛常攝受 愿共諸眾生 往生安樂國
南無至心歸命禮西方極樂世界觀世音菩薩。
愿共諸眾生 往生安樂國
南無至心歸命禮西方極樂世界大勢至菩薩。
愿共諸眾生 往生安樂國
南無至心歸命禮西方極樂世界諸菩薩清凈大海眾。
愿共諸眾生 往生安樂國
普為師僧父母及善知識法界眾生。斷除三障。同得往生阿彌陀佛國。歸命懺悔。
第三謹依龍樹菩薩愿往生禮讚偈。
【現代漢語翻譯】 現代漢語譯本 都應當得以往生到西方極樂世界。 愿與一切眾生，共同往生到安樂國土。
南無至心歸命禮西方Amida Buddha（阿彌陀佛）。
即使充滿整個大千世界的火焰，能夠直接穿過並聽聞到佛的名號， 聽聞佛名而歡喜讚歎，都應當得以往生到西方極樂世界。 愿與一切眾生，共同往生到安樂國土。
南無至心歸命禮西方Amida Buddha（阿彌陀佛）。
即使在萬年之後三寶（佛、法、僧）滅盡之時，此經還能住世百年， 在那時聽聞哪怕僅僅一念，都應當得以往生到西方極樂世界。 愿與一切眾生，共同往生到安樂國土。
南無至心歸命禮西方Amida Buddha（阿彌陀佛）。
在佛住世之時非常難以遇到，人有信心和智慧也很難得， 遇到聽聞這稀有之法，此事更是難上加難。 愿與一切眾生，共同往生到安樂國土。
南無至心歸命禮西方Amida Buddha（阿彌陀佛）。
自己深信並教導他人相信，這是難中之難， 以大慈悲之心廣泛傳播教化，這才是真正報答佛恩。 愿與一切眾生，共同往生到安樂國土。
南無至心歸命禮西方Amida Buddha（阿彌陀佛）。
請您哀憐我、覆護我，使佛法種子得以增長， 愿我此生以及來世，都能得到佛的常時攝受。 愿與一切眾生，共同往生到安樂國土。
南無至心歸命禮西方極樂世界Avalokiteśvara Bodhisattva（觀世音菩薩）。
愿與一切眾生，共同往生到安樂國土。
南無至心歸命禮西方極樂世界Mahāsthāmaprāpta Bodhisattva（大勢至菩薩）。
愿與一切眾生，共同往生到安樂國土。
南無至心歸命禮西方極樂世界諸位菩薩清凈大海眾。
愿與一切眾生，共同往生到安樂國土。
普遍爲了師長、父母以及善知識和法界一切眾生，斷除身口意三障，共同得以往生到Amida Buddha（阿彌陀佛）的國土。歸命懺悔。
第三，謹遵龍樹菩薩的愿往生禮讚偈。
【English Translation】 English version All shall attain rebirth there. May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity, I take refuge in Amida Buddha (Amitābha Buddha) of the Western Pure Land.
Even if the great thousand world system is filled with fire, directly passing through and hearing the Buddha's name, Hearing the name and rejoicing in praise, all shall attain rebirth there. May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity, I take refuge in Amida Buddha (Amitābha Buddha) of the Western Pure Land.
Even when the Three Jewels (Buddha, Dharma, Sangha) are extinguished after ten thousand years, this sutra will remain for a hundred years, At that time, hearing even a single thought, all shall attain rebirth there. May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity, I take refuge in Amida Buddha (Amitābha Buddha) of the Western Pure Land.
It is very difficult to encounter a Buddha in the world, and it is difficult for people to have faith and wisdom, Encountering and hearing this rare Dharma, this is the most difficult of all. May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity, I take refuge in Amida Buddha (Amitābha Buddha) of the Western Pure Land.
To have faith oneself and teach others to believe, this is the most difficult among the difficult, To propagate and transform universally with great compassion, this is truly repaying the Buddha's kindness. May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity, I take refuge in Amida Buddha (Amitābha Buddha) of the Western Pure Land.
Please have compassion and protect me, so that the seeds of Dharma may grow, May I, in this life and in future lives, always be embraced by the Buddha. May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity, I take refuge in Avalokiteśvara Bodhisattva (Guanshiyin Bodhisattva) of the Western Pure Land of Ultimate Bliss.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity, I take refuge in Mahāsthāmaprāpta Bodhisattva (Dashizhi Bodhisattva) of the Western Pure Land of Ultimate Bliss.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity, I take refuge in the Pure Great Assembly of all Bodhisattvas of the Western Pure Land of Ultimate Bliss.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Universally for teachers, parents, and virtuous friends, and all sentient beings in the Dharma Realm, may we sever the three obstacles and together attain rebirth in the land of Amida Buddha (Amitābha Buddha). Taking refuge and repenting.
Third, respectfully following the verses of praise and vows for rebirth by Nāgārjuna Bodhisattva.
一十六拜當中夜時禮(懺悔同前後)。
南無至心歸命禮西方阿彌陀佛。
稽首天人所恭敬 阿彌陀仙兩足尊 在彼微妙安樂國 無量佛子眾圍繞
愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
金色身凈如山王 奢摩他行如象步 兩目凈若青蓮華 故我頂禮彌陀尊
愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
面善圓凈如滿月 威光猶如千日月 聲如天鼓俱翅羅 故我頂禮彌陀尊
愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
觀音頂戴冠中住 種種妙相寶莊嚴 能伏外道魔憍慢 故我頂禮彌陀尊
愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
無比無垢廣清凈 眾德皎潔如虛空 所作利益得自在 故我頂禮彌陀尊
愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
十方名聞菩薩眾 無量諸魔常讚歎 為諸眾生願力住 故我頂禮彌陀尊
愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
金底寶間池生華 善根所成妙臺座 于彼座上如山王 故我頂禮彌陀尊
愿共諸眾生
【現代漢語翻譯】 現代漢語譯本 一十六拜當中夜時禮（懺悔同前後）。
南無至心歸命禮西方阿彌陀佛（Amitabha Buddha）。
稽首天人所恭敬，阿彌陀仙兩足尊， 在彼微妙安樂國，無量佛子眾圍繞。
愿共諸眾生，往生安樂國。
南無至心歸命禮西方阿彌陀佛（Amitabha Buddha）。
金色身凈如山王，奢摩他（Samatha）行如象步， 兩目凈若青蓮華，故我頂禮彌陀尊。
愿共諸眾生，往生安樂國。
南無至心歸命禮西方阿彌陀佛（Amitabha Buddha）。
面善圓凈如滿月，威光猶如千日月， 聲如天鼓俱翅羅（Kucchira），故我頂禮彌陀尊。
愿共諸眾生，往生安樂國。
南無至心歸命禮西方阿彌陀佛（Amitabha Buddha）。
觀音（Avalokiteshvara）頂戴冠中住，種種妙相寶莊嚴， 能伏外道魔憍慢，故我頂禮彌陀尊。
愿共諸眾生，往生安樂國。
南無至心歸命禮西方阿彌陀佛（Amitabha Buddha）。
無比無垢廣清凈，眾德皎潔如虛空， 所作利益得自在，故我頂禮彌陀尊。
愿共諸眾生，往生安樂國。
南無至心歸命禮西方阿彌陀佛（Amitabha Buddha）。
十方名聞菩薩眾，無量諸魔常讚歎， 為諸眾生願力住，故我頂禮彌陀尊。
愿共諸眾生，往生安樂國。
南無至心歸命禮西方阿彌陀佛（Amitabha Buddha）。
金底寶間池生華，善根所成妙臺座， 于彼座上如山王，故我頂禮彌陀尊。
愿共諸眾生
【English Translation】 English version Sixteen prostrations, performed during the midnight hour (repentance is the same as before and after).
Namo, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
I bow my head to the one revered by gods and humans, Amitabha (Amitabha), the two-footed尊 (Venerable One), In that wondrous Land of Bliss, surrounded by countless Buddha's disciples.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
His golden body is pure like a mountain king, his Samatha (Samatha) walk is like an elephant's stride, His eyes are as pure as blue lotus flowers, therefore I bow my head to the Venerable Amitabha.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
His face is kind, round, and pure like the full moon, his majestic light is like a thousand suns, His voice is like the heavenly drum Kucchira (Kucchira), therefore I bow my head to the Venerable Amitabha.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
Avalokiteshvara (Avalokiteshvara) dwells within his crown, adorned with various wondrous and precious features, He can subdue heretics, demons, and arrogance, therefore I bow my head to the Venerable Amitabha.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
Incomparable, immaculate, vast, and pure, his virtues are as bright as the empty sky, His actions bring benefit and attain freedom, therefore I bow my head to the Venerable Amitabha.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
Bodhisattvas renowned in the ten directions, countless demons constantly praise him, He abides by his vows for the sake of all sentient beings, therefore I bow my head to the Venerable Amitabha.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
Flowers bloom in ponds with golden bottoms and jeweled spaces, a wondrous platform formed by good roots, Upon that platform, he is like a mountain king, therefore I bow my head to the Venerable Amitabha.
May I, together with all sentient beings
往生安樂國
南無至心歸命禮西方阿彌陀佛。
十方所來諸佛子 顯現神通至安樂 瞻仰尊顏常恭敬 故我頂禮彌陀尊
愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
諸有無常無我等 亦如水月電影露 為眾說法無名字 故我頂禮彌陀尊
愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
彼尊佛剎無惡名 亦無女人惡道怖 眾人至心敬彼尊 故我頂禮彌陀尊
愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
彼尊無量方便境 無有諸趣惡知識 往生不退至菩提 故我頂禮彌陀尊
愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
我說彼尊功德事 眾善無邊如海水 所獲善根清凈者 回施眾生生彼國
愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
哀愍覆護我 令法種增長 此世及後生 愿佛常攝受 愿共諸眾生 往生安樂國
南無至心歸命禮西方極樂世界觀世音菩薩。
愿共諸眾生 往生安樂國
南無至心歸命禮西方極樂世界大勢至菩薩。
愿共諸眾生 往生安樂國
南無
【現代漢語翻譯】 現代漢語譯本 往生安樂國
南無至心歸命禮西方阿彌陀佛（Amitabha Buddha）。
十方前來的諸位佛子，顯現神通到達安樂世界。 瞻仰阿彌陀佛的尊容，常懷恭敬之心，所以我頂禮阿彌陀佛。
愿與一切眾生，一同往生安樂國。
南無至心歸命禮西方阿彌陀佛（Amitabha Buddha）。
諸法皆是無常、無我的，也如同水中的月亮、電影、露水般虛幻。 為眾生說法，卻沒有任何固定的名字，所以我頂禮阿彌陀佛。
愿與一切眾生，一同往生安樂國。
南無至心歸命禮西方阿彌陀佛（Amitabha Buddha）。
阿彌陀佛的佛剎沒有惡名，也沒有女人和惡道的怖畏。 眾人以至誠之心敬仰阿彌陀佛，所以我頂禮阿彌陀佛。
愿與一切眾生，一同往生安樂國。
南無至心歸命禮西方阿彌陀佛（Amitabha Buddha）。
阿彌陀佛擁有無量方便的境界，沒有各種惡趣和惡知識。 往生到那裡就不會退轉，直至證得菩提，所以我頂禮阿彌陀佛。
愿與一切眾生，一同往生安樂國。
南無至心歸命禮西方阿彌陀佛（Amitabha Buddha）。
我說阿彌陀佛的功德事蹟，眾多的善行無邊無際如同海水。 將所獲得的清凈善根，迴向給眾生，愿他們往生到那個國度。
愿與一切眾生，一同往生安樂國。
南無至心歸命禮西方阿彌陀佛（Amitabha Buddha）。
請您哀憐我、覆護我，使我心中的佛法種子增長。 愿您在此世和來世，都永遠攝受我。
愿與一切眾生，一同往生安樂國。
南無至心歸命禮西方極樂世界觀世音菩薩（Avalokiteśvara）。
愿與一切眾生，一同往生安樂國。
南無至心歸命禮西方極樂世界大勢至菩薩（Mahāsthāmaprāpta）。
愿與一切眾生，一同往生安樂國。
南無
【English Translation】 English version Rebirth in the Land of Bliss
Namo, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
The Buddhas' disciples coming from the ten directions, manifest their spiritual powers to arrive at the Land of Bliss. Gazing upon your venerable face with constant reverence, therefore I prostrate to Amitabha Buddha.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
All things are impermanent and without self, like the moon in water, a movie, or dew. Preaching the Dharma without a fixed name, therefore I prostrate to Amitabha Buddha.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
In that Buddha's land, there is no evil name, nor the fear of women or evil paths. All people revere that venerable one with utmost sincerity, therefore I prostrate to Amitabha Buddha.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
That venerable one possesses boundless expedient realms, without evil destinies or bad influences. Rebirth there ensures non-retrogression until enlightenment, therefore I prostrate to Amitabha Buddha.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
I speak of the meritorious deeds of that venerable one, whose countless virtues are like the ocean. May the pure roots of goodness I have obtained, be dedicated to all beings, that they may be born in that land.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
Have compassion and protect me, so that the seeds of Dharma may grow. In this life and the next, may the Buddha always embrace me.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity, I take refuge in Avalokiteśvara (Avalokiteśvara) Bodhisattva of the Western Pure Land of Ultimate Bliss.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity, I take refuge in Mahāsthāmaprāpta (Mahāsthāmaprāpta) Bodhisattva of the Western Pure Land of Ultimate Bliss.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo
至心歸命禮西方極樂世界諸菩薩清凈大海眾。
愿共諸眾生 往生安樂國
普為師僧父母及善知識法界眾生。斷除三障。同得往生阿彌陀佛國。歸命懺悔。
至心懺悔。
自從無始受身來 恒以十惡加眾生 不孝父母謗三寶 造作五逆不善業 以是眾罪因緣故 妄想顛倒生纏縛 應受無量生死苦 頂禮懺悔愿滅除
懺悔已至心歸命阿彌陀佛。
至心勸請。
諸佛大慈無上尊 恒以空慧照三界 眾生盲冥不覺知 永沒生死大苦海 為拔群生離諸苦 勸請常住轉法輪
勸請已至心歸命阿彌陀佛。
至心隨喜。
歷劫已來懷嫉妒 我慢放逸由癡生 恒以瞋恚毒害火 焚燒智慧慈善根 今日思惟始惺悟 發大精進隨喜心
隨喜已至心歸命阿彌陀佛。
至心迴向。
流浪三界內 癡愛入胎獄 生已歸老死 沉沒于苦海 我今修此福 回生安樂土
迴向已至心歸命阿彌陀佛。
至心發願。
愿舍胎藏形 往生安樂國 速見彌陀佛 無邊功德身 奉覲諸如來 賢聖亦復然 獲六神通力 救攝苦眾生 虛空法界盡 我願亦如是
發願已至心歸命阿彌陀佛(余悉同上
【現代漢語翻譯】 現代漢語譯本 至誠皈命頂禮西方極樂世界諸位菩薩清凈大海眾。 愿與所有眾生，一同往生安樂國土。 普遍爲了師長、父母以及善知識和法界一切眾生，斷除身口意三障，共同得以往生阿彌陀佛（Amitabha Buddha）的國度。歸命懺悔。 至誠懺悔。 自從無始以來受身至今，常常以十惡加害眾生， 不孝順父母，誹謗佛法僧三寶，造作殺盜淫妄酒五逆等不善業。 因為這些罪惡的因緣，妄想顛倒，產生種種纏縛， 應當承受無量生死的痛苦，現在頂禮懺悔，愿罪業滅除。 懺悔完畢，至誠皈命阿彌陀佛（Amitabha Buddha）。 至誠勸請。 諸佛大慈大悲，無上尊貴，恒常以空性的智慧照耀三界。 眾生盲昧無知，不能覺醒，永遠沉沒在生死的大苦海中。 爲了拔濟眾生脫離諸般痛苦，勸請諸佛常住世間，轉動法輪。 勸請完畢，至誠皈命阿彌陀佛（Amitabha Buddha）。 至誠隨喜。 經歷漫長劫數以來，心懷嫉妒，我慢放逸，都是由愚癡而生。 常常以瞋恚的毒害之火，焚燒智慧和慈善的根本。 今日思惟反省，才開始醒悟，發起廣大的精進隨喜之心。 隨喜完畢，至誠皈命阿彌陀佛（Amitabha Buddha）。 至誠迴向。 在三界內流浪，因為愚癡的愛戀而進入胎獄， 出生之後終歸衰老死亡，沉沒在痛苦的海洋中。 我現在修習這些福德，迴向往生安樂國土。 迴向完畢，至誠皈命阿彌陀佛（Amitabha Buddha）。 至誠發願。 愿捨棄胎藏之身形，往生安樂國土， 快速見到阿彌陀佛（Amitabha Buddha），無邊功德之身。 奉獻拜見諸位如來，賢聖菩薩也是如此。 獲得六種神通之力，救度攝受痛苦的眾生。 虛空法界窮盡時，我的願力也像這樣永無止境。 發願完畢，至誠皈命阿彌陀佛（Amitabha Buddha）。（其餘都與上面相同）
【English Translation】 English version With utmost sincerity, I take refuge in and pay homage to the pure great assembly of all Bodhisattvas in the Western Pure Land of Ultimate Bliss. May I, together with all sentient beings, be reborn in the Land of Peace and Joy. Universally, for the sake of teachers, parents, virtuous friends, and all sentient beings in the Dharma Realm, may we eradicate the three obstacles and together attain rebirth in the land of Amitabha Buddha (Amitabha Buddha). I take refuge and repent. With utmost sincerity, I repent. Since beginningless time, I have harmed sentient beings with the ten evils, Been unfilial to parents, slandered the Triple Jewel (Buddha, Dharma, Sangha), and committed the five rebellious acts and other unwholesome deeds. Due to these sinful causes and conditions, delusions and inversions arise, creating entanglements, I should receive immeasurable suffering of birth and death. Now, I prostrate and repent, wishing for the eradication of these sins. Having repented, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha). With utmost sincerity, I entreat. All Buddhas are greatly compassionate and supremely venerable, constantly illuminating the three realms with empty wisdom. Sentient beings are blind and ignorant, unable to awaken, forever sinking in the great ocean of suffering of birth and death. To deliver sentient beings from all suffering, I entreat the Buddhas to abide in the world and turn the Dharma wheel. Having entreated, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha). With utmost sincerity, I rejoice. For countless eons, I have harbored jealousy, arrogance, and recklessness, born from ignorance. Constantly using the fire of anger and hatred, I have burned the roots of wisdom and compassion. Today, reflecting and contemplating, I begin to awaken, generating a great and diligent heart of rejoicing. Having rejoiced, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha). With utmost sincerity, I dedicate. Wandering within the three realms, entering the womb prison due to ignorant love, After birth, returning to old age and death, sinking in the ocean of suffering. Now I cultivate these merits, dedicating them to rebirth in the Land of Peace and Joy. Having dedicated, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha). With utmost sincerity, I vow. May I relinquish this physical form from the womb and be reborn in the Land of Peace and Joy, Quickly seeing Amitabha Buddha (Amitabha Buddha), the body of boundless merit and virtue. Reverently paying homage to all the Tathagatas, and also to the virtuous and holy Bodhisattvas. Obtaining the six supernatural powers, rescuing and embracing suffering sentient beings. When the Dharma Realm of empty space is exhausted, my vows will also be like this, without end. Having made the vow, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha). (The rest is the same as above)
法)。
第四謹依天親菩薩愿往生禮讚偈。二十拜當后夜時禮(懺悔同前後)。
南無至心歸命禮西方阿彌陀佛。
世尊我一心 歸命盡十方 無礙光如來 與佛教相應 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
觀彼世界相 勝過三界道 究竟如虛空 廣大無邊際 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
正道大慈悲 出世善根生 凈光明滿足 如鏡日月輪 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
備諸珍寶性 具足妙莊嚴 無垢光焰熾 明凈曜世間 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
寶華千萬種 彌覆池流泉 微風動華葉 交錯光亂轉 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
宮殿諸樓閣 觀十方無礙 雜樹異光色 寶欄遍圍繞 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
無量寶交絡 羅網遍虛空 種種鈴發響 宣吐妙法音 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
梵音悟深遠 微妙聞十方
【現代漢語翻譯】 現代漢語譯本 第四，謹遵天親菩薩（Vasubandhu）的《愿往生禮讚偈》，在後半夜時進行二十拜的禮拜（懺悔的儀軌與前後相同）。
南無至心歸命禮西方阿彌陀佛（Namo with utmost sincerity take refuge in Amitābha Buddha of the Western Pure Land）。
世尊，我一心歸命於盡十方無礙光如來（Tathāgata of Unobstructed Light），與佛教的教義相應，愿與所有眾生一同往生安樂國（Sukhavati）。
南無至心歸命禮西方阿彌陀佛（Namo with utmost sincerity take refuge in Amitābha Buddha of the Western Pure Land）。
觀想彼世界的景象，勝過三界（Trailokya）的境界，究竟如同虛空一般，廣大而無邊際，愿與所有眾生一同往生安樂國（Sukhavati）。
南無至心歸命禮西方阿彌陀佛（Namo with utmost sincerity take refuge in Amitābha Buddha of the Western Pure Land）。
正道（Righteous Path）與大慈悲（Great Compassion），是出世間善根所生，清凈光明圓滿具足，如同明鏡和日月之輪，愿與所有眾生一同往生安樂國（Sukhavati）。
南無至心歸命禮西方阿彌陀佛（Namo with utmost sincerity take refuge in Amitābha Buddha of the Western Pure Land）。
具備各種珍寶的特性，具足微妙的莊嚴，沒有瑕疵的光焰熾盛，明亮清凈地照耀世間，愿與所有眾生一同往生安樂國（Sukhavati）。
南無至心歸命禮西方阿彌陀佛（Namo with utmost sincerity take refuge in Amitābha Buddha of the Western Pure Land）。
千萬種寶華，瀰漫覆蓋池塘和流水，微風吹動花葉，交錯搖曳，光彩紛亂轉動，愿與所有眾生一同往生安樂國（Sukhavati）。
南無至心歸命禮西方阿彌陀佛（Namo with utmost sincerity take refuge in Amitābha Buddha of the Western Pure Land）。
宮殿和各種樓閣，觀望十方沒有阻礙，各種樹木有奇異的光彩和顏色，寶欄桿遍佈圍繞，愿與所有眾生一同往生安樂國（Sukhavati）。
南無至心歸命禮西方阿彌陀佛（Namo with utmost sincerity take refuge in Amitābha Buddha of the Western Pure Land）。
無量的珍寶交相纏繞，羅網遍佈虛空，各種鈴鐺發出響聲，宣說美妙的佛法之音，愿與所有眾生一同往生安樂國（Sukhavati）。
南無至心歸命禮西方阿彌陀佛（Namo with utmost sincerity take refuge in Amitābha Buddha of the Western Pure Land）。
梵音（Brahma sound）領悟深遠，微妙的聲音傳遍十方，
【English Translation】 English version Fourth, respectfully following the 'Verses of Praise for Rebirth' by Bodhisattva Vasubandhu (Tianqin Pusa), perform twenty prostrations during the latter part of the night (the repentance ritual is the same as before and after).
Namo with utmost sincerity take refuge in Amitābha Buddha of the Western Pure Land.
World Honored One, I wholeheartedly take refuge in the Tathāgata of Unobstructed Light pervading the ten directions, in accordance with the teachings of Buddhism, and vow to be reborn in the Land of Bliss (Sukhavati) together with all sentient beings.
Namo with utmost sincerity take refuge in Amitābha Buddha of the Western Pure Land.
Observing the appearance of that world, it surpasses the realms of the Three Realms (Trailokya), ultimately like the void, vast and boundless, I vow to be reborn in the Land of Bliss (Sukhavati) together with all sentient beings.
Namo with utmost sincerity take refuge in Amitābha Buddha of the Western Pure Land.
The Righteous Path and Great Compassion are born from supramundane roots of goodness, pure light is complete and perfect, like a bright mirror and the wheel of the sun and moon, I vow to be reborn in the Land of Bliss (Sukhavati) together with all sentient beings.
Namo with utmost sincerity take refuge in Amitābha Buddha of the Western Pure Land.
Possessing the qualities of various treasures, complete with wondrous adornments, flawless light blazing, brightly and purely illuminating the world, I vow to be reborn in the Land of Bliss (Sukhavati) together with all sentient beings.
Namo with utmost sincerity take refuge in Amitābha Buddha of the Western Pure Land.
Millions of precious flowers cover ponds and flowing streams, gentle breezes stir the petals, intertwining and swaying, their radiance swirling, I vow to be reborn in the Land of Bliss (Sukhavati) together with all sentient beings.
Namo with utmost sincerity take refuge in Amitābha Buddha of the Western Pure Land.
Palaces and various pavilions, unobstructed view of the ten directions, various trees with strange lights and colors, surrounded by jeweled railings, I vow to be reborn in the Land of Bliss (Sukhavati) together with all sentient beings.
Namo with utmost sincerity take refuge in Amitābha Buddha of the Western Pure Land.
Limitless treasures intertwined, nets covering the void, various bells ringing, proclaiming the wonderful sound of the Dharma, I vow to be reborn in the Land of Bliss (Sukhavati) together with all sentient beings.
Namo with utmost sincerity take refuge in Amitābha Buddha of the Western Pure Land.
The Brahma sound realizes profound depths, the subtle sound spreads throughout the ten directions,
正覺阿彌陀 法王善住持 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
如來凈華眾 正覺華化生 愛樂佛法味 禪三昧為食 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
永離身心惱 受樂常無間 大乘善根界 等無譏嫌名 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
女人及根缺 二乘種不生 眾生所愿樂 一切能滿足 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
無量大寶王 微妙凈華臺 相好光一尋 色像超群生 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
天人不動眾 清凈智海生 如須彌山王 勝妙無過者 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
天人丈夫眾 恭敬繞瞻仰 雨天樂華衣 妙香等供養 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
安樂國清凈 常轉無垢輪 一念及一時 利益諸群生 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
贊佛諸功德 無有分別心 能令速滿足 功德大寶海
【現代漢語翻譯】 現代漢語譯本 覺悟的阿彌陀佛（Amitabha），是佛法的君王，善於安住和主持。 愿與所有眾生，一同往生到安樂國（Sukhavati）。 至心歸命，禮敬西方阿彌陀佛（Amitabha）。 如來清凈的蓮花大眾，從正覺的蓮花中化生。 喜愛佛法的滋味，以禪定三昧為食。 愿與所有眾生，一同往生到安樂國（Sukhavati）。 至心歸命，禮敬西方阿彌陀佛（Amitabha）。 永遠脫離身心的煩惱，所受的快樂恒常不斷。 這是大乘善根的境界，沒有絲毫的譏諷和嫌隙。 愿與所有眾生，一同往生到安樂國（Sukhavati）。 至心歸命，禮敬西方阿彌陀佛（Amitabha）。 沒有女人和六根不全之人，也沒有二乘（聲聞和緣覺）的種子。 眾生所希望的快樂，一切都能得到滿足。 愿與所有眾生，一同往生到安樂國（Sukhavati）。 至心歸命，禮敬西方阿彌陀佛（Amitabha）。 無量的大寶王，微妙清凈的蓮花臺。 身相光明有一尋（古代長度單位），容貌超過所有眾生。 愿與所有眾生，一同往生到安樂國（Sukhavati）。 至心歸命，禮敬西方阿彌陀佛（Amitabha）。 天人和不動的大眾，從清凈智慧的海洋中誕生。 如同須彌山王一樣，殊勝美妙沒有能超過的。 愿與所有眾生，一同往生到安樂國（Sukhavati）。 至心歸命，禮敬西方阿彌陀佛（Amitabha）。 天人和大丈夫們，恭敬地圍繞瞻仰。 散落天上的音樂、鮮花和衣裳，用美妙的香等來供養。 愿與所有眾生，一同往生到安樂國（Sukhavati）。 至心歸命，禮敬西方阿彌陀佛（Amitabha）。 安樂國（Sukhavati）清凈莊嚴，恒常運轉沒有污垢的法輪。 在一念之間和每一個時刻，利益所有的眾生。 愿與所有眾生，一同往生到安樂國（Sukhavati）。 至心歸命，禮敬西方阿彌陀佛（Amitabha）。 讚歎佛的各種功德，沒有分別心。 能夠使眾生迅速滿足願望，功德如大海般廣大。
【English Translation】 English version The perfectly enlightened Amitabha (Amitabha), the Dharma King, dwells and presides with virtue. May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhavati). Namo, with utmost sincerity, I take refuge in the Western Amitabha Buddha (Amitabha). The pure lotus assembly of the Tathagata, born from the lotus of perfect enlightenment. Delighting in the taste of the Buddha's teachings, nourished by the samadhi of dhyana. May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhavati). Namo, with utmost sincerity, I take refuge in the Western Amitabha Buddha (Amitabha). Forever free from the afflictions of body and mind, constantly experiencing uninterrupted joy. This is the realm of Mahayana's wholesome roots, free from any criticism or aversion. May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhavati). Namo, with utmost sincerity, I take refuge in the Western Amitabha Buddha (Amitabha). Neither women nor those with incomplete faculties, nor the seeds of the Two Vehicles (Shravakas and Pratyekabuddhas) are born there. All the happiness that sentient beings desire can be fully satisfied. May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhavati). Namo, with utmost sincerity, I take refuge in the Western Amitabha Buddha (Amitabha). The immeasurable Great Treasure King, the subtle and pure lotus platform. The radiance of his form extends one fathom (an ancient unit of length), his appearance surpasses all beings. May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhavati). Namo, with utmost sincerity, I take refuge in the Western Amitabha Buddha (Amitabha). The assembly of gods and unwavering beings, born from the ocean of pure wisdom. Like Mount Sumeru, supremely wonderful and unsurpassed. May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhavati). Namo, with utmost sincerity, I take refuge in the Western Amitabha Buddha (Amitabha). Gods and great beings, respectfully surround and gaze upon him. Raining celestial music, flowers, and garments, offering with exquisite incense and the like. May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhavati). Namo, with utmost sincerity, I take refuge in the Western Amitabha Buddha (Amitabha). The Land of Bliss (Sukhavati) is pure and serene, constantly turning the immaculate Dharma wheel. In a single thought and at every moment, benefiting all sentient beings. May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhavati). Namo, with utmost sincerity, I take refuge in the Western Amitabha Buddha (Amitabha). Praising all the merits of the Buddha, without any discrimination. Able to quickly fulfill the wishes of sentient beings, merits as vast as the great ocean.
愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
哀愍覆護我 令法種增長 此世及後生 愿佛常攝受 愿共諸眾生 往生安樂國
南無至心歸命禮西方極樂世界觀世音菩薩。
愿共諸眾生 往生安樂國
南無至心歸命禮西方極樂世界大勢至菩薩。
愿共諸眾生 往生安樂國
南無至心歸命禮西方極樂世界諸菩薩清凈大海眾。
愿共諸眾生 往生安樂國
普為師僧父母及善知識法界眾生。斷除三障。同得往生阿彌陀佛國。歸命懺悔。
第五謹依彥琮法師愿往生禮讚偈。二十一拜當旦起時禮(懺悔同前後)。
南無至心歸命禮西方阿彌陀佛。
法藏因彌遠 極樂果還深 異珍參作地 眾寶間為林 華開希有色 波揚實相音 何當蒙授手 一遂往生心 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
濁世難還入 凈土愿逾深 金繩直界道 珠網縵垂林 見色皆真色 聞音悉法音 莫謂西方遠 唯須十念心 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
已成窮理聖 真有遍空威 在西時現小 但是暫隨機 葉珠相映飾
【現代漢語翻譯】 現代漢語譯本 愿與所有眾生，一同往生到安樂國土。
至心歸命，禮敬西方阿彌陀佛（Amitabha Buddha）。
請您慈悲憐憫，覆護於我，使佛法種子得以增長。 愿此生及來世，常蒙佛陀攝受。 愿與所有眾生，一同往生到安樂國土。
至心歸命，禮敬西方極樂世界觀世音菩薩（Avalokiteśvara Bodhisattva）。
愿與所有眾生，一同往生到安樂國土。
至心歸命，禮敬西方極樂世界大勢至菩薩（Mahāsthāmaprāpta Bodhisattva）。
愿與所有眾生，一同往生到安樂國土。
至心歸命，禮敬西方極樂世界諸菩薩清凈大海眾。
愿與所有眾生，一同往生到安樂國土。
普遍地為師長、父母以及善知識和法界眾生，斷除三障（煩惱障、業障、報障），一同得以往生阿彌陀佛（Amitabha Buddha）的國土，歸命懺悔。
第五，謹遵彥琮法師的愿往生禮讚偈，二十一次禮拜，應當在早晨起床時進行禮拜（懺悔與前後相同）。
至心歸命，禮敬西方阿彌陀佛（Amitabha Buddha）。
法藏因地修行久遠，極樂果報自然深厚。 各種奇異珍寶交錯構成大地，眾多寶物間隔點綴成林。 蓮花盛開，呈現稀有色彩，水波盪漾，宣揚實相之音。 何時能夠蒙受佛陀授手接引，一遂往生西方的願心？ 愿與所有眾生，一同往生到安樂國土。
至心歸命，禮敬西方阿彌陀佛（Amitabha Buddha）。
在濁世中難以返回，往生凈土的願望更加深切。 金色繩索筆直地界定道路，珍珠羅網舒緩地垂掛成林。 所見之色皆是真如之色，所聞之音悉是佛法之音。 不要認為西方遙遠，只需具備十念之心。 愿與所有眾生，一同往生到安樂國土。
至心歸命，禮敬西方阿彌陀佛（Amitabha Buddha）。
已經成就窮究真理的聖者，真實具有遍滿虛空的威德。 在西方示現時顯得渺小，但這只是暫時的應機示現。 葉子和寶珠相互輝映裝飾，
【English Translation】 English version May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity I take refuge in and pay homage to Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
May you have compassion and protect me, causing the seeds of Dharma to grow. May this life and future lives, always be embraced by the Buddha. May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity I take refuge in and pay homage to Avalokiteśvara Bodhisattva (Avalokiteśvara Bodhisattva) of the Western Pure Land of Ultimate Bliss.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity I take refuge in and pay homage to Mahāsthāmaprāpta Bodhisattva (Mahāsthāmaprāpta Bodhisattva) of the Western Pure Land of Ultimate Bliss.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity I take refuge in and pay homage to the Pure Great Assembly of all Bodhisattvas of the Western Pure Land of Ultimate Bliss.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Universally, for teachers, parents, virtuous friends, and all sentient beings in the Dharma Realm, may we eradicate the three obstacles (klesha-avarana, karma-avarana, vipaka-avarana), and together attain rebirth in the land of Amitabha Buddha (Amitabha Buddha), taking refuge and repenting.
Fifth, respectfully following the verses of praise for rebirth by Dharma Master Yancong, twenty-one prostrations should be performed when rising in the morning (repentance is the same before and after).
Namo, with utmost sincerity I take refuge in and pay homage to Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
The cause of Dharmakara (Dharmakara) is distant and long, the fruit of Ultimate Bliss is naturally profound. Various rare treasures are intertwined to form the ground, numerous jewels are interspersed to create the forest. Lotuses bloom, displaying rare colors, waves ripple, proclaiming the sound of true reality. When will I be able to receive the Buddha's hand of guidance, fulfilling my wish to be reborn in the West? May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity I take refuge in and pay homage to Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
It is difficult to return in the defiled world, the wish to be reborn in the Pure Land is even deeper. Golden ropes directly define the path, pearl nets gently hang as forests. What is seen is all true color, what is heard is all Dharma sound. Do not think the West is far away, only the ten thoughts of mindfulness are needed. May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo, with utmost sincerity I take refuge in and pay homage to Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
Having become a sage who has exhausted the principles, truly possessing pervasive and empty majesty. Appearing small when in the West, but this is only a temporary expedient. Leaves and pearls reflect and adorn each other,
砂水共澄輝 欲得無生果 彼土必須依 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
五山毫獨朗 寶手印恒分 地水俱為鏡 香華同作云 業深成易往 因淺實難聞 必望除疑惑 超然獨不群 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
心帶真慈滿 光含法界團 無緣能攝物 有相定非難 華隨本心變 宮移身自安 悕聞出世境 須共入禪看 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
迴向漸為功 西方路稍通 寶幢承厚地 天香入遠風 開華重布水 覆網細分空 愿生何意切 正為樂無窮 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
欲選當生處 西方最可歸 間樹開重閣 滿道布鮮衣 香飯隨心至 寶殿逐身飛 有緣皆得入 正自往人希 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
十劫道先成 嚴界引群萠 金砂徹水照 玉葉滿枝明 鳥本珠中出 人唯華上生 敢請西方聖 早晚定相迎 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
【現代漢語翻譯】 現代漢語譯本 砂石與水一同澄澈閃耀。 想要獲得無生果（anuttara-phalāni，不生不滅的境界），必須依憑彼土（buddhakṣetra，佛國凈土）。 愿與所有眾生，一同往生安樂國（Sukhāvatī，極樂世界）。
南無至心歸命禮西方阿彌陀佛（Namo Amitābha Buddha，向西方阿彌陀佛至心歸命頂禮）。
五座山峰的光芒獨自明亮，寶手（ratna-hasta，佛的手）的印記恒常分明。 大地與水都成為明鏡，香與花一同化作雲彩。 業障深重反而容易往生，善根淺薄實在難以聽聞。 務必希望消除疑惑，超脫凡俗，與衆不同。 愿與所有眾生，一同往生安樂國（Sukhāvatī，極樂世界）。
南無至心歸命禮西方阿彌陀佛（Namo Amitābha Buddha，向西方阿彌陀佛至心歸命頂禮）。
心中充滿真實的慈悲，光芒包含整個法界（dharma-dhātu，宇宙萬有）。 無緣大慈能夠攝受萬物，有相之物必定不難。 蓮花隨著本心而變化，宮殿隨著自身而安穩。 希望聽聞超脫世間的境界，必須一同入禪觀照。 愿與所有眾生，一同往生安樂國（Sukhāvatī，極樂世界）。
南無至心歸命禮西方阿彌陀佛（Namo Amitābha Buddha，向西方阿彌陀佛至心歸命頂禮）。
迴向逐漸成為功德，通往西方的道路漸漸暢通。 寶幢（ratna-dhvaja，裝飾華麗的旗幟）承載著厚重的大地，天上的香氣飄入遙遠的風中。 蓮花盛開，重新遍佈水面，細密的羅網，精細地劃分天空。 發願往生，心意為何如此懇切？正是因為極樂世界有無盡的快樂。 愿與所有眾生，一同往生安樂國（Sukhāvatī，極樂世界）。
南無至心歸命禮西方阿彌陀佛（Namo Amitābha Buddha，向西方阿彌陀佛至心歸命頂禮）。
想要選擇往生之處，西方極樂世界最值得歸依。 成排的樹木之間，建有重重樓閣，道路上鋪滿了鮮艷的衣裳。 香美的飯食隨心而至，珍寶的殿堂隨著自身而飛翔。 有緣之人都能進入，只是真正前往的人很少。 愿與所有眾生，一同往生安樂國（Sukhāvatī，極樂世界）。
南無至心歸命禮西方阿彌陀佛（Namo Amitābha Buddha，向西方阿彌陀佛至心歸命頂禮）。
十劫（daśa-kalpa，極長的時間單位）之前，成佛之道就已經成就，莊嚴的佛界引導著眾生。 金色的沙粒徹底照亮水面，碧玉的葉子綴滿枝頭，光明顯耀。 鳥兒本是從珍珠中飛出，人們唯有在蓮花上化生。 敢請西方的聖者（ārya，指阿彌陀佛），早晚必定前來迎接。 愿與所有眾生，一同往生安樂國（Sukhāvatī，極樂世界）。
南無至心歸命禮西方阿彌陀佛（Namo Amitābha Buddha，向西方阿彌陀佛至心歸命頂禮）。
【English Translation】 English version The sand and water are both clear and shining. To attain the fruit of no-birth (anuttara-phalāni, the state of non-arising and non-ceasing), one must rely on that land (buddhakṣetra, Buddha's pure land). May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhāvatī, the Pure Land of Ultimate Bliss).
Namo with utmost sincerity take refuge in Amitābha Buddha of the Western Paradise (Namo Amitābha Buddha, Homage to Amitābha Buddha of the Western Pure Land with utmost sincerity).
The light from the five mountains shines alone, the mudra (gesture) of the precious hand (ratna-hasta, Buddha's hand) is always distinct. The earth and water both become mirrors, incense and flowers together transform into clouds. Deep karma makes it easy to be reborn, shallow causes make it truly difficult to hear. One must hope to eliminate doubts, transcend the ordinary, and be unique. May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhāvatī, the Pure Land of Ultimate Bliss).
Namo with utmost sincerity take refuge in Amitābha Buddha of the Western Paradise (Namo Amitābha Buddha, Homage to Amitābha Buddha of the Western Pure Land with utmost sincerity).
The heart is filled with true compassion, the light contains the entire dharma-realm (dharma-dhātu, the entirety of the universe). Unconditioned compassion can embrace all things, things with form are certainly not difficult. The lotus flower changes with the original mind, the palace moves and the body is naturally at peace. Hoping to hear of the transcendent realm, one must enter meditation together to see. May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhāvatī, the Pure Land of Ultimate Bliss).
Namo with utmost sincerity take refuge in Amitābha Buddha of the Western Paradise (Namo Amitābha Buddha, Homage to Amitābha Buddha of the Western Pure Land with utmost sincerity).
Dedication gradually becomes merit, the path to the West gradually opens. The jeweled banner (ratna-dhvaja, a decorated flag) supports the thick earth, heavenly fragrance enters the distant wind. Opening flowers re-covers the water, the fine net meticulously divides the sky. Why is the vow to be reborn so earnest? Precisely because there is endless joy in the Land of Bliss. May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhāvatī, the Pure Land of Ultimate Bliss).
Namo with utmost sincerity take refuge in Amitābha Buddha of the Western Paradise (Namo Amitābha Buddha, Homage to Amitābha Buddha of the Western Pure Land with utmost sincerity).
If you wish to choose where to be born, the Western Paradise is the most worthy to return to. Among the rows of trees, there are layers of pavilions, the roads are covered with bright clothes. Fragrant food arrives as you wish, the precious palace flies with your body. Those with affinity can all enter, but few actually go. May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhāvatī, the Pure Land of Ultimate Bliss).
Namo with utmost sincerity take refuge in Amitābha Buddha of the Western Paradise (Namo Amitābha Buddha, Homage to Amitābha Buddha of the Western Pure Land with utmost sincerity).
Ten kalpas (daśa-kalpa, extremely long unit of time) ago, the path to enlightenment was already accomplished, the adorned realm guides the multitude. Golden sand thoroughly illuminates the water, jade leaves fill the branches, shining brightly. The birds originally come from within pearls, people are only born on lotuses. I dare to request the Western Sage (ārya, referring to Amitābha Buddha), to surely come and greet us sooner or later. May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhāvatī, the Pure Land of Ultimate Bliss).
Namo with utmost sincerity take refuge in Amitābha Buddha of the Western Paradise (Namo Amitābha Buddha, Homage to Amitābha Buddha of the Western Pure Land with utmost sincerity).
十方諸佛國 儘是法王家 偏求有緣地 冀得早無邪 八功如意水 七寶自然華 于彼心能系 當必往非賒 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
凈國無衰變 一立古今然 光臺千寶合 音樂八風宣 池多說法鳥 空滿散華天 得生不畏退 隨意既開蓮 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
坐華非一像 聖眾亦難量 蓮開人獨處 波生法自揚 無災由處靜 不退為朋良 問彼前生輩 來斯幾劫強 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
光舒救毗舍 空立引韋提 天來香蓋捧 人去寶衣赍 六時聞鳥合 四寸踐華低 相看無不正 豈復有長迷 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
普勸弘三福 咸令滅五燒 發心功已至 繫念罪便消 鳥華珠光轉 風好樂聲調 但忻行道易 寧愁聖果遙 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
珠色仍為水 金光即是臺 到時華自散 隨愿華還開 游池更出沒 飛空互往來 直心能向彼 有善並須回
【現代漢語翻譯】 現代漢語譯本： 十方所有的佛國，都屬於法王（Dharma Raja，佛的尊稱）的家。 特別尋求與佛有緣的土地，希望能夠早日脫離邪惡。 那裡有具備八種功德的如意水，還有自然生長的七寶蓮花。 如果心能夠繫念于彼處，必定能夠往生，不會延遲。 愿與所有的眾生，一同往生到安樂國（Sukhavati，極樂凈土）。
至心歸命禮敬西方阿彌陀佛（Amitabha Buddha）。
凈土沒有衰敗和變化，一旦建立，古今都是如此。 光明的樓臺由無數珍寶構成，美妙的音樂由八種風傳播。 池塘里有很多說法之鳥，天空中充滿了散花的天人。 能夠往生到那裡，就不必畏懼退轉，可以隨意地開放蓮花。 愿與所有的眾生，一同往生到安樂國（Sukhavati，極樂凈土）。
至心歸命禮敬西方阿彌陀佛（Amitabha Buddha）。
坐在蓮花上的並非只有一個佛像，聖眾的數量也難以衡量。 蓮花開放時，每個人都獨自處於其中，水波盪漾時，佛法自然宣揚。 因為身處清凈之地，所以沒有災難，因為有善良的朋友，所以不會退轉。 詢問那些前生往生到那裡的人們，他們來到這裡已經有多少劫了？ 愿與所有的眾生，一同往生到安樂國（Sukhavati，極樂凈土）。
至心歸命禮敬西方阿彌陀佛（Amitabha Buddha）。
佛光舒展，救度毗舍（Vaisali，古印度城市），在空中建立，引導韋提希（Vaidehi，佛陀時期王后）。 天人前來，用香花寶蓋供養，往生的人離去，帶著珍寶的衣服。 一天六個時辰都能聽到鳥兒和諧的鳴叫，四寸高的蓮花被輕輕踩過。 互相看視，沒有不莊嚴美好的，哪裡還會有長久的迷惑呢？ 愿與所有的眾生，一同往生到安樂國（Sukhavati，極樂凈土）。
至心歸命禮敬西方阿彌陀佛（Amitabha Buddha）。
普遍勸導大家弘揚三福，全部都能夠滅除五種煩惱之火。 發起菩提心，功德就已經到達，繫念阿彌陀佛，罪業就會消滅。 鳥兒、蓮花、珠光都在旋轉，美好的風帶來和諧的音樂。 只高興修行容易，何必擔憂成佛的聖果遙遠呢？ 愿與所有的眾生，一同往生到安樂國（Sukhavati，極樂凈土）。
至心歸命禮敬西方阿彌陀佛（Amitabha Buddha）。
珍珠的顏色就是水，金色的光芒就是樓臺。 到達的時候，蓮花自然散開，隨著願望，蓮花還會開放。 在池塘里游泳，時而出現時而隱沒，在空中互相往來。 如果能夠以正直的心向往那裡，有了善行就應當迴向。 愿與所有的眾生，一同往生到安樂國（Sukhavati，極樂凈土）。
至心歸命禮敬西方阿彌陀佛（Amitabha Buddha）。
【English Translation】 English version: All Buddha lands in the ten directions are the family of the Dharma Raja (King of Dharma, an honorific title for the Buddha). Especially seeking lands with affinity to the Buddha, hoping to be free from evil early. There, there is wish-fulfilling water with eight merits, and naturally growing seven-jeweled lotuses. If the mind can be focused there, one will surely be reborn, without delay. May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhavati).
Namo, with utmost sincerity, I take refuge in Amitabha Buddha of the Western Pure Land.
The Pure Land has no decay or change; once established, it remains so from ancient times to the present. The radiant terraces are composed of countless treasures, and the beautiful music is spread by the eight winds. The ponds are filled with birds that preach the Dharma, and the sky is filled with scattering celestial beings. Being reborn there, one need not fear regression, and can freely open the lotus. May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhavati).
Namo, with utmost sincerity, I take refuge in Amitabha Buddha of the Western Pure Land.
There is not just one Buddha image sitting on the lotus, and the number of the holy assembly is also immeasurable. When the lotus opens, each person dwells alone within it; when the waves arise, the Dharma is naturally proclaimed. Because one is in a pure place, there are no disasters; because there are good companions, there is no regression. Ask those who were reborn there in previous lives, how many kalpas (aeons) have they been here? May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhavati).
Namo, with utmost sincerity, I take refuge in Amitabha Buddha of the Western Pure Land.
The Buddha's light extends to save Vaisali (an ancient Indian city), establishing in the sky and guiding Vaidehi (a queen during the Buddha's time). Celestial beings come, offering incense and flower canopies; those who are reborn depart, carrying precious garments. Six times a day, one hears the harmonious songs of birds; the four-inch lotuses are gently stepped upon. Looking at each other, there is nothing but solemn beauty; how could there be prolonged delusion? May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhavati).
Namo, with utmost sincerity, I take refuge in Amitabha Buddha of the Western Pure Land.
Universally encourage the cultivation of the three blessings, so that all can extinguish the five fires of affliction. When the Bodhi mind is awakened, merit has already arrived; when Amitabha Buddha is contemplated, sins will be eliminated. The birds, lotuses, and pearl light are all revolving; the pleasant wind brings harmonious music. Only rejoice that practice is easy; why worry that the holy fruit of Buddhahood is far away? May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhavati).
Namo, with utmost sincerity, I take refuge in Amitabha Buddha of the Western Pure Land.
The color of the pearls is the water, and the golden light is the terrace. When one arrives, the lotuses naturally scatter; according to one's wishes, the lotuses will open again. Swimming in the ponds, sometimes appearing and sometimes disappearing, flying in the sky, going back and forth. If one can aspire to that place with an upright mind, one should dedicate all good deeds. May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhavati).
Namo, with utmost sincerity, I take refuge in Amitabha Buddha of the Western Pure Land.
愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
洗心甘露水 悅目妙華云 同生機易識 等壽量難分 樂多無廢道 聲遠不妨聞 如何貪五濁 安然火自焚 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
臺裹天人現 光中侍者看 懸空四寶閣 臨回七重欄 疑多邊地久 德少上生難 且莫論余愿 西方已心安 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
六根常合道 三塗永絕名 念頃遊方遍 還時得忍成 地平無極廣 風長是處清 寄言有心輩 共出一苦城 愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
哀愍覆護我 令法種增長 此世及後生 愿佛常攝受 愿共諸眾生 往生安樂國
南無至心歸命禮西方極樂世界觀世音菩薩。
千輪明足下 五道現光中 悲引恒無絕 人歸亦未窮 口宣猶在定 心靜更飛通 聞名皆愿往 日發幾華叢 愿共諸眾生 往生安樂國
南無至心歸命禮西方極樂世界大勢至菩薩。
慧力標無上 身光備有緣 動搖諸寶國 持座一金蓮 鳥群非實鳥 天類豈真
【現代漢語翻譯】 現代漢語譯本 愿與所有眾生，一同往生到安樂國土。
至心歸命，禮敬西方世界的阿彌陀佛（Amitabha Buddha）。
以甘露水洗滌心靈，以美妙的蓮花云愉悅眼睛。 一同往生極樂世界，機緣容易識別；壽命相等，難以區分長短。 享受快樂而不會荒廢修行，聲音遙遠不妨礙聽聞佛法。 為何貪戀五濁惡世，安然地讓自身在火焰中焚燒？ 愿與所有眾生，一同往生到安樂國土。
至心歸命，禮敬西方世界的阿彌陀佛（Amitabha Buddha）。
在蓮花臺中顯現天人，在佛光中看到侍者。 懸浮在空中的四寶樓閣，面臨環繞的七重欄桿。 疑惑多的人，會在邊地停留很久；德行少的人，難以高品位往生。 暫且不要談論其他的願望，只要往生西方極樂世界，內心便能得到安寧。 愿與所有眾生，一同往生到安樂國土。
至心歸命，禮敬西方世界的阿彌陀佛（Amitabha Buddha）。
六根（眼、耳、鼻、舌、身、意）常常與佛道相合，三惡道（地獄、餓鬼、畜生）永遠斷絕其名。 在極短的時間內遊歷十方世界，返回時便能證得無生法忍。 大地平坦而無邊廣闊，和風吹拂，處處清凈。 寄語有心修行的人們，一同脫離這充滿痛苦的城市。 愿與所有眾生，一同往生到安樂國土。
至心歸命，禮敬西方世界的阿彌陀佛（Amitabha Buddha）。
哀憐我、覆護我，使佛法的種子得以增長。 愿此生以及來世，都能得到佛陀的恒常攝受。 愿與所有眾生，一同往生到安樂國土。
至心歸命，禮敬西方極樂世界的觀世音菩薩（Avalokiteśvara）。
千輻輪相在足下顯現光明，五道（地獄、餓鬼、畜生、人、天）景像在光中呈現。 慈悲的引導恒常不斷絕，人們歸向佛法的道路也沒有窮盡。 口中宣說佛法，心中仍然處於禪定之中，心境清凈，更能自由通達。 聽到名號的人都發愿往生，每天都有無數的蓮花在極樂世界綻放。 愿與所有眾生，一同往生到安樂國土。
至心歸命，禮敬西方極樂世界的大勢至菩薩（Mahāsthāmaprāpta）。
以智慧的力量標示無上，身光具備種種殊勝的因緣。 能震動諸佛的寶國，手持蓮座，座為一朵金蓮。 極樂世界的鳥群並非真實的鳥，天人也不是真正的天人。
【English Translation】 English version May I, together with all sentient beings, be reborn in the Land of Bliss.
I wholeheartedly take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
Wash the heart with the nectar of sweet dew, delight the eyes with clouds of wondrous flowers. Rebirth together is easy to recognize, equal lifespans are difficult to distinguish. Much joy without abandoning the path, distant sounds do not hinder hearing. Why be greedy for the five turbidities, peacefully letting oneself be consumed by fire? May I, together with all sentient beings, be reborn in the Land of Bliss.
I wholeheartedly take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
Celestial beings appear in the lotus dais, attendants are seen in the light. Suspended in the air is a four-jeweled pavilion, facing a surrounding seven-layered railing. Those with much doubt linger long in the borderlands, those with little virtue find it difficult to be born in higher grades. For now, let us not discuss other vows; with the Western Pure Land, the mind is already at peace. May I, together with all sentient beings, be reborn in the Land of Bliss.
I wholeheartedly take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
The six senses (eye, ear, nose, tongue, body, and mind) are constantly in accord with the Path, the names of the three evil realms (hell, hungry ghost, animal) are forever severed. In an instant, one travels everywhere, and upon returning, attains the patience of non-birth. The ground is level, infinitely vast, and the wind is long and clear everywhere. A message to those with mindful hearts: together, let us leave this city of suffering. May I, together with all sentient beings, be reborn in the Land of Bliss.
I wholeheartedly take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land.
Have compassion and protect me, so that the seeds of the Dharma may grow. In this life and in future lives, may I always be embraced by the Buddha. May I, together with all sentient beings, be reborn in the Land of Bliss.
I wholeheartedly take refuge in Avalokiteśvara Bodhisattva (Avalokiteśvara) of the Western Pure Land of Ultimate Bliss.
A thousand-spoked wheels manifest light beneath the feet, the five paths (hell, hungry ghost, animal, human, and celestial) appear in the light. Compassionate guidance is constant and never ceases, the path of people returning is also not exhausted. The mouth proclaims while still in samadhi, the mind is quiet and even more freely penetrating. Those who hear the name all vow to be reborn, how many clusters of flowers bloom daily? May I, together with all sentient beings, be reborn in the Land of Bliss.
I wholeheartedly take refuge in Mahāsthāmaprāpta Bodhisattva (Mahāsthāmaprāpta) of the Western Pure Land of Ultimate Bliss.
Wisdom power marks the unsurpassed, the body's light is fully endowed with conditions. Shaking all the jeweled lands, holding a seat of a golden lotus. The flocks of birds are not real birds, the celestial beings are not truly celestial.
天 須知求妙樂 會是戒香全 愿共諸眾生 往生安樂國
南無至心歸命禮西方極樂世界諸菩薩清凈大海眾。
愿共諸眾生 往生安樂國
普為師僧父母及善知識法界眾生。斷除三障。同得往生阿彌陀佛國。歸命懺悔。
第六沙門善導愿往生禮讚偈。謹依十六觀作。二十拜當日中時禮(懺悔同前後)。
南無至心歸命禮西方阿彌陀佛。
觀彼彌陀極樂界 廣大寬平眾寶成 四十八愿莊嚴起 超諸佛剎最為精 本國他方大海眾 窮劫算數不知名 普勸歸西同彼會 恒沙三昧自然成
愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
地下莊嚴七寶幢 無量無邊無數億 八方八面百寶成 見彼無生自然悟 無生寶國永為常 一一寶流無數光 行者傾心常對目 騰神踴躍入西方
愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
地上莊嚴轉無極 金繩界道非工匠 彌陀愿智巧莊嚴 菩薩人天散華上 寶地寶色寶光飛 一一光成無數臺 臺中寶樓千萬億 臺側百億寶幢圍
愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
一一臺上虛空中 莊嚴寶
【現代漢語翻譯】 現代漢語譯本 須知要尋求真正的快樂，關鍵在於是否能完全持守戒律，使戒香充滿。 愿與所有眾生一起，往生到安樂國土（指西方極樂世界）。 南無至心歸命禮西方極樂世界諸菩薩清凈大海眾。（向以至誠之心皈依的西方極樂世界所有菩薩清凈大海眾頂禮） 愿與所有眾生一起，往生到安樂國土。 普遍爲了師父、僧侶、父母以及善知識和法界一切眾生，斷除身口意三障，共同往生到阿彌陀佛（Amitabha）的國度。歸命懺悔。 第六沙門善導（Shandao）發願往生的禮讚偈。謹遵十六觀經所作，每日正午時禮拜二十次（懺悔的儀軌與前後相同）。 南無至心歸命禮西方阿彌陀佛。（向以至誠之心皈依的西方阿彌陀佛頂禮） 觀想那阿彌陀佛的極樂世界，廣大寬闊平坦，由各種珍寶構成。 由阿彌陀佛的四十八大愿莊嚴而成，超越了所有其他佛的剎土，最為殊勝精妙。 無論是本國還是他方世界的大海眾，窮盡劫數也無法計算出他們的名字。 普遍勸導大家歸向西方，共同參與那裡的盛會，恒河沙數般的三昧自然成就。 愿與所有眾生一起，往生到安樂國土。 南無至心歸命禮西方阿彌陀佛。（向以至誠之心皈依的西方阿彌陀佛頂禮） 地下以七寶幢莊嚴，數量無量無邊無數億。 八方八面都由百寶構成，見到它就能自然領悟無生之理。 無生的寶國永遠不變，每一個寶流都散發著無數的光芒。 修行者傾心常注目視，騰身踴躍進入西方極樂世界。 愿與所有眾生一起，往生到安樂國土。 南無至心歸命禮西方阿彌陀佛。（向以至誠之心皈依的西方阿彌陀佛頂禮） 地上莊嚴變化無窮，黃金繩索構成的道路並非人工所造。 而是阿彌陀佛的願力和智慧巧妙莊嚴而成，菩薩和天人在上面散花。 珍寶的土地，珍寶的色彩，珍寶的光芒飛舞，每一道光芒都化成無數的樓臺。 樓臺中又有千萬億的寶樓，樓臺四周又有百億的寶幢圍繞。 愿與所有眾生一起，往生到安樂國土。 南無至心歸命禮西方阿彌陀佛。（向以至誠之心皈依的西方阿彌陀佛頂禮） 每一個樓臺的虛空中，都充滿著莊嚴的寶物
【English Translation】 English version It is essential to know that seeking wonderful joy depends entirely on whether one can fully uphold the precepts, allowing the fragrance of morality to permeate. May I, together with all sentient beings, be reborn in the Land of Bliss (referring to the Western Pure Land of Ultimate Bliss). Namo with utmost sincerity, I take refuge in the pure great assembly of all Bodhisattvas in the Western Pure Land of Ultimate Bliss. May I, together with all sentient beings, be reborn in the Land of Bliss. Universally, for the sake of teachers, monks, parents, virtuous friends, and all sentient beings in the Dharma realm, may we sever the three obstacles of body, speech, and mind, and together be reborn in the land of Amitabha (Amitabha). I take refuge and repent. The Sixth Shramana Shandao (Shandao) made vows of praise verses for rebirth. Respectfully following the Sixteen Contemplations Sutra, bowing twenty times at noon each day (the repentance ritual is the same before and after). Namo with utmost sincerity, I take refuge in Amitabha Buddha of the Western Pure Land. Contemplate that the Land of Ultimate Bliss of Amitabha Buddha is vast, spacious, and flat, composed of various treasures. It is adorned by Amitabha Buddha's forty-eight great vows, surpassing all other Buddha lands, being the most supreme and exquisite. Whether it be the great assembly of this country or other worlds, their names cannot be counted even if one exhausts kalpas. Universally exhorting everyone to return to the West and participate in the assembly there, where samadhis as numerous as the sands of the Ganges River are naturally attained. May I, together with all sentient beings, be reborn in the Land of Bliss. Namo with utmost sincerity, I take refuge in Amitabha Buddha of the Western Pure Land. Underground is adorned with seven-jeweled banners, in immeasurable, boundless, and countless quantities. The eight directions and eight faces are composed of hundreds of treasures, seeing it one can naturally realize the principle of non-birth. The treasure land of non-birth is eternal and unchanging, each treasure stream emits countless rays of light. Practitioners wholeheartedly gaze upon it, leaping and rejoicing as they enter the Western Pure Land of Ultimate Bliss. May I, together with all sentient beings, be reborn in the Land of Bliss. Namo with utmost sincerity, I take refuge in Amitabha Buddha of the Western Pure Land. The adornments above ground transform without limit, the roads formed by golden ropes are not man-made. Rather, they are skillfully adorned by Amitabha Buddha's vows and wisdom, with Bodhisattvas and devas scattering flowers upon them. The treasure land, treasure colors, and treasure light fly about, each ray of light transforming into countless terraces. Within the terraces are trillions of treasure pavilions, surrounded by hundreds of billions of treasure banners on the sides of the terraces. May I, together with all sentient beings, be reborn in the Land of Bliss. Namo with utmost sincerity, I take refuge in Amitabha Buddha of the Western Pure Land. In the empty space above each terrace, it is filled with adorned treasures.
樂亦無窮 八種清風尋光出 隨時鼓樂應機音 機音正受稍為難 行住坐臥攝心觀 唯除睡時常憶念 三昧無為即涅槃
愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
寶國寶林諸寶樹 寶華寶葉寶根莖 或以千寶分林異 或有百寶共成行 行行相當葉相次 色各不同光亦然 等量齊高三十萬 枝條相觸說無生
愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
七重羅網七重宮 綺互回光相映發 化天童子皆充滿 瓔珞輝光超日月 行行寶葉色千般 華敷等若旋金輪 果變光成眾寶蓋 塵沙佛剎現無邊
愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
寶池寶岸寶金沙 寶渠寶葉寶蓮華 十二由旬皆正等 寶羅寶網寶欄巡 德水分流尋寶樹 聞波睹樂證恬怕 寄言有緣同行者 努力翻迷還本家
愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
一一金繩界道上 寶樂寶樓千萬億 諸天童子散香華 他方菩薩如雲集 無量無邊無能計 稽首彌陀恭敬立 風鈴樹響遍虛空 嘆說三尊無有極
愿共諸眾生 往生安樂國
【現代漢語翻譯】 現代漢語譯本 無盡的快樂 八種清風尋光而出，隨時奏響音樂，應和著微妙的佛法之音。 這微妙的佛法之音，要真正領受稍有難度，行住坐臥都要收攝心神，專注觀照。 唯有睡覺的時候可以稍作放鬆，但也要常常憶念阿彌陀佛（Amitabha），達到三昧（Samadhi，正定）的無為境界，那就是涅槃（Nirvana，寂滅）。 愿與所有眾生，一同往生安樂國土（Sukhavati）。 南無至心歸命禮西方阿彌陀佛（Namo with utmost sincerity take refuge in Amitabha Buddha of the Western Pure Land）。 寶國（Treasure Land）里有寶林（Treasure Forest），各種珍寶樹木，還有寶華（Treasure Flowers）、寶葉（Treasure Leaves）、寶根（Treasure Roots）和寶莖（Treasure Stems）。 有的樹林用千種珍寶來區分，各不相同，有的樹木則由百種珍寶共同構成。 樹木成行，行行相對，樹葉相接，顏色各不相同，光彩也各不相同。 所有樹木等量齊高，都是三十萬由旬（Yojana，古印度長度單位），枝條相互觸碰，宣說著無生（Anutpāda，不生不滅）的佛法。 愿與所有眾生，一同往生安樂國土（Sukhavati）。 南無至心歸命禮西方阿彌陀佛（Namo with utmost sincerity take refuge in Amitabha Buddha of the Western Pure Land）。 有七重羅網（Seven layers of nets）和七重宮殿（Seven layers of palaces），綺麗的光芒交相輝映，相互映襯。 化生的天童（Deva children）充滿其間，他們身上的瓔珞（Necklace）光輝，超越了日月的光芒。 成行的寶葉，顏色千變萬化，花朵盛開，就像旋轉的金輪（Golden Wheel）。 果實變化成光芒，形成眾多的寶蓋（Treasure Canopies），在如塵沙般眾多的佛剎（Buddha-fields）中顯現出無邊景象。 愿與所有眾生，一同往生安樂國土（Sukhavati）。 南無至心歸命禮西方阿彌陀佛（Namo with utmost sincerity take refuge in Amitabha Buddha of the Western Pure Land）。 有寶池（Treasure Ponds）、寶岸（Treasure Banks）、寶金沙（Treasure Golden Sands），還有寶渠（Treasure Canals）、寶葉（Treasure Leaves）和寶蓮華（Treasure Lotus Flowers）。 十二由旬（Yojana，古印度長度單位）都一樣方正，有寶羅（Treasure Nets）、寶網（Treasure Nets）和寶欄（Treasure Railings）環繞。 具有功德的水流，沿著珍寶樹木流淌，聽到水波的聲音，看到快樂的景象，就能證得恬淡寂靜的境界。 寄語有緣一同修行的人，努力從迷惑中醒來，迴歸本來的家園。 愿與所有眾生，一同往生安樂國土（Sukhavati）。 南無至心歸命禮西方阿彌陀佛（Namo with utmost sincerity take refuge in Amitabha Buddha of the Western Pure Land）。 每一條金色的繩索，界定道路，道路之上，有無數的寶樂（Treasure Music）和寶樓（Treasure Pavilions）。 諸天童子（Deva children）散佈香花，他方世界的菩薩（Bodhisattvas）如雲般聚集。 數量無量無邊，無法計算，大家都稽首禮拜阿彌陀佛（Amitabha），恭敬地站立。 風鈴和樹木的聲響，遍佈虛空，讚歎宣說著佛、法、僧三寶（Three Jewels）的功德，無有窮盡。 愿與所有眾生，一同往生安樂國土（Sukhavati）。
【English Translation】 English version Infinite Joy Eight kinds of pure breezes arise seeking light, constantly playing music in response to the opportune sound of Dharma. This opportune sound of Dharma is somewhat difficult to truly receive; in walking, standing, sitting, and lying down, gather your mind and contemplate attentively. Only when sleeping can you relax a little, but you should still constantly remember Amitabha (Amitabha), reaching the state of non-action in Samadhi (Samadhi), which is Nirvana (Nirvana). May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhavati). Namo with utmost sincerity take refuge in Amitabha Buddha of the Western Pure Land (Namo with utmost sincerity take refuge in Amitabha Buddha of the Western Pure Land). In the Treasure Land (Treasure Land) are Treasure Forests (Treasure Forest), various treasure trees, as well as Treasure Flowers (Treasure Flowers), Treasure Leaves (Treasure Leaves), Treasure Roots (Treasure Roots), and Treasure Stems (Treasure Stems). Some forests are distinguished by a thousand treasures, each different; some trees are formed by a hundred treasures together. The trees are in rows, row upon row facing each other, the leaves connected, the colors different, and the light also different. All the trees are of equal height, all three hundred thousand Yojana (Yojana, an ancient Indian unit of length), the branches touching each other, proclaiming the Dharma of Anutpāda (Anutpāda, non-arising and non-ceasing). May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhavati). Namo with utmost sincerity take refuge in Amitabha Buddha of the Western Pure Land (Namo with utmost sincerity take refuge in Amitabha Buddha of the Western Pure Land). There are seven layers of nets (Seven layers of nets) and seven layers of palaces (Seven layers of palaces), with beautiful light reflecting and complementing each other. The manifested Deva children (Deva children) fill the space, their necklace (Necklace) radiance surpassing the light of the sun and moon. The rows of treasure leaves have a thousand variations of color, the flowers blooming like rotating golden wheels (Golden Wheel). The fruits transform into light, forming numerous treasure canopies (Treasure Canopies), manifesting boundless scenes in countless Buddha-fields (Buddha-fields) like dust and sand. May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhavati). Namo with utmost sincerity take refuge in Amitabha Buddha of the Western Pure Land (Namo with utmost sincerity take refuge in Amitabha Buddha of the Western Pure Land). There are Treasure Ponds (Treasure Ponds), Treasure Banks (Treasure Banks), Treasure Golden Sands (Treasure Golden Sands), as well as Treasure Canals (Treasure Canals), Treasure Leaves (Treasure Leaves), and Treasure Lotus Flowers (Treasure Lotus Flowers). Twelve Yojana (Yojana, an ancient Indian unit of length) are all equally square, surrounded by Treasure Nets (Treasure Nets), Treasure Nets (Treasure Nets), and Treasure Railings (Treasure Railings). The water of merit flows along the treasure trees, hearing the sound of the waves and seeing the joyful scenes, one can attain the state of tranquility and peace. A message to those who are destined to practice together: strive to awaken from delusion and return to your original home. May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhavati). Namo with utmost sincerity take refuge in Amitabha Buddha of the Western Pure Land (Namo with utmost sincerity take refuge in Amitabha Buddha of the Western Pure Land). Each golden rope defines the path, and upon the path are countless Treasure Music (Treasure Music) and Treasure Pavilions (Treasure Pavilions). Deva children (Deva children) scatter fragrant flowers, and Bodhisattvas (Bodhisattvas) from other worlds gather like clouds. The number is immeasurable and boundless, beyond calculation; everyone bows in reverence to Amitabha (Amitabha), standing respectfully. The sound of wind chimes and trees fills the void, praising and proclaiming the merits of the Three Jewels (Three Jewels) – Buddha, Dharma, and Sangha – without end. May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhavati).
南無至心歸命禮西方阿彌陀佛。
彌陀本願華王座 一切眾寶以為成 臺上四幢帳寶縵 彌陀獨坐顯真形 真形光明遍法界 蒙光觸者心不退 晝夜六時專想念 終時快樂如三昧
愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
彌陀身心遍法界 影現眾生心想中 是故勸汝常觀察 依心起想表真容 真容寶像臨華座 心開見彼國莊嚴 寶樹三尊華遍滿 風鈴樂響與文同
愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
彌陀身色如金山 相好光明照十方 唯有唸佛蒙光攝 當如本願最為強 六方如來舒舌證 專稱名號至西方 到彼華開聞妙法 十地願行自然彰
愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
觀音菩薩大慈悲 已得善提舍不證 一切五道內身中 六時觀察三輪應 應現身光紫金色 相好威儀轉無極 恒舒百億光王手 普攝有緣歸本國
愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
勢至菩薩難思議 威光普照無邊際 有緣眾生蒙光觸 增長智慧超三界 法界傾搖如轉蓬 化佛雲集滿虛空 普勸有緣
【現代漢語翻譯】 現代漢語譯本 南無至心歸命禮西方阿彌陀佛（Namo Amitabha Buddha，向西方極樂世界的阿彌陀佛至心歸命）。 阿彌陀佛的本願是蓮花寶座，一切都由各種珍寶構成。 寶座上有四重寶帳和寶縵，阿彌陀佛獨自端坐，顯現真實的形相。 真實的形相光明遍照整個法界，蒙受光明照觸的人，內心不會退轉。 日夜六時專注地想念阿彌陀佛，臨終時就能像入三昧一樣快樂。 愿與一切眾生，一同往生安樂國土。 南無至心歸命禮西方阿彌陀佛（Namo Amitabha Buddha，向西方極樂世界的阿彌陀佛至心歸命）。 阿彌陀佛的身心遍滿法界，身影顯現在眾生的心中。 因此勸你常常觀察，依隨內心生起觀想，顯現阿彌陀佛的真實容貌。 真實的容貌和寶像安坐在蓮花座上，內心開啟就能見到極樂世界的莊嚴。 珍寶樹、三尊佛像和蓮花遍滿，風鈴的樂聲與經文的意義相合。 愿與一切眾生，一同往生安樂國土。 南無至心歸命禮西方阿彌陀佛（Namo Amitabha Buddha，向西方極樂世界的阿彌陀佛至心歸命）。 阿彌陀佛的身色如同金山，相好光明照耀十方。 只有唸佛的人才能蒙受佛光攝取，這如同阿彌陀佛的本願一樣最為強大。 六方諸佛伸出舌頭來證明，專心稱念阿彌陀佛的名號就能到達西方極樂世界。 到達極樂世界后，蓮花開放，聽聞微妙的佛法，十地的願行自然彰顯。 愿與一切眾生，一同往生安樂國土。 南無至心歸命禮西方阿彌陀佛（Namo Amitabha Buddha，向西方極樂世界的阿彌陀佛至心歸命）。 觀音菩薩（Avalokiteshvara Bodhisattva）具有廣大的慈悲心，已經證得善提卻不證入涅槃。 在一切五道眾生的身中，六時都在觀察眾生的身、口、意三輪，並給予相應的救度。 應化顯現的身光是紫金色，相好威儀無比殊勝。 恒常伸出百億光王的手，普遍攝受有緣眾生迴歸極樂本國。 愿與一切眾生，一同往生安樂國土。 南無至心歸命禮西方阿彌陀佛（Namo Amitabha Buddha，向西方極樂世界的阿彌陀佛至心歸命）。 大勢至菩薩（Mahasthamaprapta Bodhisattva）的功德難以思議，威光普遍照耀無邊無際。 有緣的眾生蒙受佛光照觸，增長智慧，超越三界。 整個法界傾斜搖動如同旋轉的蓬草，化佛雲集，充滿虛空。 普遍勸導有緣眾生唸佛往生極樂世界。
【English Translation】 English version Namo with utmost sincerity take refuge in Amitabha Buddha (Namo Amitabha Buddha, Homage and wholeheartedly take refuge in Amitabha Buddha of the Western Pure Land). Amitabha's original vow is the lotus treasure throne, all made of various treasures. On the throne are four canopies of treasure and jeweled curtains, Amitabha sits alone, manifesting the true form. The true form's light pervades the entire Dharma Realm, those touched by the light will not regress in their minds. Day and night, six times a day, focus on contemplating Amitabha, at the end of life, there will be happiness like entering Samadhi. May I, together with all sentient beings, be reborn in the Land of Bliss. Namo with utmost sincerity take refuge in Amitabha Buddha (Namo Amitabha Buddha, Homage and wholeheartedly take refuge in Amitabha Buddha of the Western Pure Land). Amitabha's body and mind pervade the Dharma Realm, the shadow appears in the minds of sentient beings. Therefore, I urge you to constantly observe, according to the mind, arise contemplation, manifesting Amitabha's true appearance. The true appearance and treasure image rest on the lotus seat, when the mind opens, one can see the adornments of that land. Treasure trees, the Three Holy Ones, and lotuses are everywhere, the sound of wind chimes is in harmony with the meaning of the scriptures. May I, together with all sentient beings, be reborn in the Land of Bliss. Namo with utmost sincerity take refuge in Amitabha Buddha (Namo Amitabha Buddha, Homage and wholeheartedly take refuge in Amitabha Buddha of the Western Pure Land). Amitabha's body color is like a golden mountain, the marks and lights illuminate the ten directions. Only those who recite the Buddha's name are received by the light, this is as strong as Amitabha's original vow. The Buddhas of the six directions extend their tongues to testify, wholeheartedly reciting the name to reach the Western Pure Land. Upon arriving in the Pure Land, the lotus opens, hearing the wonderful Dharma, the vows and practices of the ten grounds naturally manifest. May I, together with all sentient beings, be reborn in the Land of Bliss. Namo with utmost sincerity take refuge in Amitabha Buddha (Namo Amitabha Buddha, Homage and wholeheartedly take refuge in Amitabha Buddha of the Western Pure Land). Avalokiteshvara Bodhisattva (Avalokiteshvara Bodhisattva) has great compassion, having attained Good Wisdom but not entering Nirvana. Within the bodies of all beings in the five realms, six times a day, observing the three karmas of body, speech, and mind, responding accordingly. The manifested body light is purple-golden, the marks and dignity are infinitely sublime. Constantly extending hundreds of billions of light-king hands, universally receiving those with affinity to return to the original land. May I, together with all sentient beings, be reborn in the Land of Bliss. Namo with utmost sincerity take refuge in Amitabha Buddha (Namo Amitabha Buddha, Homage and wholeheartedly take refuge in Amitabha Buddha of the Western Pure Land). Mahasthamaprapta Bodhisattva (Mahasthamaprapta Bodhisattva)'s merits are inconceivable, the majestic light universally illuminates without boundaries. Sentient beings with affinity, touched by the light, increase wisdom, transcending the three realms. The entire Dharma Realm tilts and shakes like a rotating tumbleweed, transformation Buddhas gather like clouds, filling the empty space. Universally exhorting those with affinity to recite the Buddha's name and be reborn in the Land of Bliss.
常憶念 永絕胞胎證六通
愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
正坐跏趺入三昧 想心乘念至西方 睹見彌陀極樂界 地上虛空七寶莊 彌陀身量極無邊 重勸眾生觀小身 丈六八尺隨機現 圓光化佛等前真
愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
上輩上行上根人 求生凈土斷貪瞋 就行差別分三品 五門相續助三因 一日七日專精進 畢命乘臺出六塵 慶哉難逢今得遇 永證無為法性身
愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
中輩中行中根人 一日齋戒處金蓮 孝養父母教迴向 為說四方快樂因 佛與聲聞眾來取 直到彌陀華座邊 百寶華籠經七日 三品蓮開證小身
愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
下輩下行下根人 十惡五逆等貪瞋 四重偷僧謗正法 未曾慚愧悔前愆 終時苦相如雲集 地獄猛火罪人前 忽遇往生善知識 急勸專稱彼佛名 化佛菩薩尋聲到 一念傾心入寶蓮 三華障重開多劫 於時始發菩提因
愿共諸眾生 往生安樂國
南無至心歸命禮西方
【現代漢語翻譯】 現代漢語譯本 常憶念，永遠斷絕胞胎輪迴，證得六神通。 愿與所有眾生，一同往生安樂國土（指西方極樂世界）。 南無至心歸命禮西方阿彌陀佛（Namo Amitabha Buddha）。 端正跏趺坐入禪定，心中想著乘著念力到達西方。 親眼看見阿彌陀佛的極樂世界，地上和虛空中都用七寶裝飾。 阿彌陀佛的身量極其廣大無邊，再次勸導眾生觀想較小的身形。 丈六金身或八尺金身隨著眾生的根器顯現，圓光化佛與真佛一樣。 愿與所有眾生，一同往生安樂國土（指西方極樂世界）。 南無至心歸命禮西方阿彌陀佛（Namo Amitabha Buddha）。 上輩往生者是上等修行、上等根器的人，他們求生凈土，斷除貪婪和嗔恨。 根據修行的差別分為上、中、下三品，通過五門相續修行來輔助三種往生之因。 或者一日或者七日專心精進，臨終時乘著蓮臺脫離六塵。 慶幸啊，如此難得的機會今天能夠遇到，永遠證得無為的法性之身。 愿與所有眾生，一同往生安樂國土（指西方極樂世界）。 南無至心歸命禮西方阿彌陀佛（Namo Amitabha Buddha）。 中輩往生者是中等修行、中等根器的人，他們一日持齋戒，安住于金蓮之中。 孝順供養父母，並將功德迴向凈土，為他們宣說四方世界的快樂之因。 阿彌陀佛與聲聞眾前來接引，直接到達阿彌陀佛的蓮花寶座邊。 在百寶蓮花籠中經過七日，三品蓮花開放，證得較小的化身。 愿與所有眾生，一同往生安樂國土（指西方極樂世界）。 南無至心歸命禮西方阿彌陀佛（Namo Amitabha Buddha）。 下輩往生者是下等修行、下等根器的人，他們造作十惡、五逆等罪業，充滿貪婪和嗔恨。 犯下四重罪、偷盜僧物、誹謗正法，不曾慚愧，也不曾懺悔過去的罪過。 臨終時痛苦的景象如烏雲般聚集，地獄的猛火就在罪人面前。 忽然遇到勸人往生的善知識，急切地勸導他們專心稱念阿彌陀佛的名號。 化佛和菩薩循著聲音立刻趕到，一念之間傾心投入寶蓮之中。 三品蓮花的阻礙經過多劫才開放，這時才開始種下菩提之因。 愿與所有眾生，一同往生安樂國土（指西方極樂世界）。 南無至心歸命禮西方
【English Translation】 English version Constantly remember, forever severing the cycle of birth and attaining the six supernatural powers (Abhijñā). May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhavati, the Pure Land of Amitabha Buddha). Namo with utmost sincerity take refuge in Amitabha Buddha (Namo Amitabha Buddha) of the Western Pure Land. Sit upright in the lotus position and enter Samadhi (deep meditation), visualizing the mind riding on mindfulness to the West. Visually perceive Amitabha's Land of Ultimate Bliss, the ground and sky adorned with the seven treasures. Amitabha's body is immeasurably vast, repeatedly urging sentient beings to contemplate a smaller form. A sixteen-foot or eight-foot form manifests according to the capacity of beings, the halo-Buddha is equal to the true Buddha. May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhavati, the Pure Land of Amitabha Buddha). Namo with utmost sincerity take refuge in Amitabha Buddha (Namo Amitabha Buddha) of the Western Pure Land. Those of the highest class are people of superior practice and superior faculties, seeking rebirth in the Pure Land, severing greed and hatred. Based on the differences in practice, they are divided into three grades, using the continuous practice of the five gates to assist the three causes of rebirth. Whether for one day or seven days, diligently and earnestly advance, at the end of life riding the lotus platform to escape the six dusts (the six sense objects). Rejoice! Such a rare opportunity is encountered today, forever attaining the unconditioned Dharma-nature body. May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhavati, the Pure Land of Amitabha Buddha). Namo with utmost sincerity take refuge in Amitabha Buddha (Namo Amitabha Buddha) of the Western Pure Land. Those of the middle class are people of middling practice and middling faculties, observing precepts for one day, dwelling in a golden lotus. Filially support parents and dedicate the merit towards rebirth, explaining to them the causes of happiness in the four directions. The Buddha and the assembly of Shravakas (voice-hearers) come to receive them, directly to the side of Amitabha's lotus throne. Within a hundred-treasure lotus cage for seven days, the three-grade lotus opens, attaining a smaller manifested body. May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhavati, the Pure Land of Amitabha Buddha). Namo with utmost sincerity take refuge in Amitabha Buddha (Namo Amitabha Buddha) of the Western Pure Land. Those of the lowest class are people of inferior practice and inferior faculties, committing the ten evils and five rebellious acts, filled with greed and hatred. Committing the four grave offenses, stealing from the Sangha (monastic community), slandering the True Dharma, never feeling ashamed nor repenting past transgressions. At the end of life, painful signs gather like clouds, the fierce fires of hell are before the sinner. Suddenly encountering a virtuous friend who encourages rebirth, urgently exhorting them to single-mindedly recite the name of that Buddha. The manifested Buddha and Bodhisattvas immediately arrive following the sound, in a single thought wholeheartedly entering the precious lotus. The obstructions of the three grades of lotus open after many kalpas (eons), at that time beginning to plant the cause of Bodhi (enlightenment). May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhavati, the Pure Land of Amitabha Buddha). Namo with utmost sincerity take refuge in the Western
阿彌陀佛。
彌陀佛國能所感 西方極樂難思議 渴聞般若絕思漿 念食無生即斷饑 一切莊嚴皆說法 無心領納自然知 七覺華池隨意入 八背凝神會一枝 無量菩薩為同學 性海如來儘是師 彌陀心水沐身頂 觀音勢至與衣被 歘爾騰空游法界 須臾授記號無為 如此逍遙無極處 吾今不去待何時
愿共諸眾生 往生安樂國
南無至心歸命禮西方阿彌陀佛。
哀愍覆護我 令法種增長 此世及後生 愿佛常攝受 愿共諸眾生 往生安樂國
南無至心歸命禮西方極樂世界觀音勢至諸菩薩清凈大海眾。
愿共諸眾生 往生安樂國
普為師僧父母及善知識法界眾生。斷除三障。同得往生阿彌陀佛國。歸命懺悔。上二品懺悔發願等同前。須要中要取初。須略中略取中。須廣中廣取下。其廣者。就實有心願生者而勸。或對四眾。或對十方佛。或對舍利尊像大眾。或對一人。若獨自等。又向十方盡虛空三寶。及盡眾生界等。具向發露懺悔。懺悔有三品。上中下。上品懺悔者。身毛孔中血流。眼中血出者。名上品懺悔。中品懺悔者。遍身熱汗從毛孔出。眼中血流者。名中品懺悔。下品懺悔者。遍身徹熱。眼中淚出者。名下品懺悔。此等三品雖
【現代漢語翻譯】 現代漢語譯本 阿彌陀佛（Amitabha，音譯，意為無量光或無量壽）。
阿彌陀佛的佛國及其所感應的一切，西方極樂世界真是難以思議。 渴望聽聞般若（Prajna，音譯，意為智慧）之法，斷絕一切思慮的漿液，念及無生之理，便能斷除飢餓。 一切莊嚴的景象都在說法，無需刻意領會，自然就能明白。 可以隨意進入七覺華池（Seven Factors of Enlightenment Lotus Pond），凝神於八背舍（Eight Deliverances），領會其中一枝一葉的真意。 無量的菩薩都是我的同學，自性之海中的如來（Tathagata，音譯，佛的稱號）都是我的老師。 用阿彌陀佛的心水沐浴身心，觀音（Avalokiteshvara，音譯，意為觀世音）菩薩和勢至（Mahasthamaprapta，音譯，意為大勢至）菩薩賜予我衣被。 忽然騰空，遊歷於法界之中，須臾之間便得到授記，號為無為。 如此逍遙自在，沒有邊際的地方，我現在不去，更待何時？
愿與一切眾生，一同往生安樂國（Sukhavati，音譯，意為極樂世界）。
南無（Namo，音譯，意為皈依）至心歸命禮西方阿彌陀佛。
哀憐我，庇護我，使佛法的種子得以增長。 愿此生及來世，佛陀常加攝受。 愿與一切眾生，一同往生安樂國。
南無至心歸命禮西方極樂世界觀音勢至諸菩薩清凈大海眾。
愿與一切眾生，一同往生安樂國。
普遍地為師長、父母以及善知識和法界一切眾生，斷除三障（貪嗔癡），一同得以往生阿彌陀佛國。歸命懺悔。上面的二品懺悔發願等同於前面所說。必須要在重要之中選取最重要的，在簡略之中選取最簡略的，在廣博之中選取最廣博的。所謂廣博，就是針對那些真心實意想要往生的人而勸說。或者面對四眾弟子，或者面對十方諸佛，或者面對舍利（Sarira，音譯，佛的遺骨）尊像大眾，或者面對一個人，如果獨自一人等等。又面向十方盡虛空的三寶（佛法僧），以及盡一切眾生界等等，完全地發露懺悔。懺悔有上中下三品。上品懺悔的人，身體毛孔中流出血，眼中也流出血，這叫做上品懺悔。中品懺悔的人，全身發熱，汗水從毛孔中流出，眼中流出血，這叫做中品懺悔。下品懺悔的人，全身徹底發熱，眼中流出眼淚，這叫做下品懺悔。這三種品級的懺悔雖然有所不同 English version Amitabha (Amitabha, transliteration, meaning immeasurable light or immeasurable life).
Amitabha's Buddha-land and all that it influences, the Western Pure Land is truly inconceivable. Longing to hear the Dharma of Prajna (Prajna, transliteration, meaning wisdom), cutting off all thoughts and desires, contemplating the principle of non-birth, one can eliminate hunger. All the adorned scenes are expounding the Dharma, without deliberate understanding, one will naturally comprehend. One can freely enter the Seven Factors of Enlightenment Lotus Pond, concentrate on the Eight Deliverances, and comprehend the true meaning of each branch and leaf. Immeasurable Bodhisattvas are my fellow students, the Tathagatas (Tathagata, transliteration, title of the Buddha) in the sea of self-nature are all my teachers. Bathing body and mind with the heart-water of Amitabha, Avalokiteshvara (Avalokiteshvara, transliteration, meaning the one who perceives the sounds of the world) Bodhisattva and Mahasthamaprapta (Mahasthamaprapta, transliteration, meaning the arrival of great strength) Bodhisattva bestow upon me robes. Suddenly soaring into the sky, traveling in the Dharma realm, in an instant, I receive the prediction of Buddhahood, named Non-Action. Such a carefree and boundless place, if I don't go now, when shall I wait?
May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhavati, transliteration, meaning the Land of Ultimate Bliss).
Namo (Namo, transliteration, meaning refuge) with utmost sincerity, I take refuge in Amitabha Buddha of the Western Pure Land.
Have mercy on me, protect me, so that the seeds of Dharma may grow. May this life and future lives, be constantly embraced by the Buddha. May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo with utmost sincerity, I take refuge in the pure great assembly of Avalokiteshvara, Mahasthamaprapta, and all Bodhisattvas in the Western Pure Land of Ultimate Bliss.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Universally, for teachers, parents, virtuous friends, and all sentient beings in the Dharma realm, may we cut off the three obstacles (greed, hatred, and delusion) and together be reborn in the land of Amitabha Buddha. Taking refuge and repenting. The above two levels of repentance and vows are the same as previously mentioned. One must choose the most important among the important, the most concise among the concise, and the most extensive among the extensive. The so-called extensive is to persuade those who sincerely desire to be reborn. Either facing the fourfold assembly, or facing the Buddhas of the ten directions, or facing the assembly of Sarira (Sarira, transliteration, relics of the Buddha) venerated images, or facing one person, if alone, etc. Also, facing the Three Jewels (Buddha, Dharma, Sangha) that fill the ten directions and empty space, and all realms of sentient beings, etc., fully confess and repent. Repentance has three levels: upper, middle, and lower. The person who performs upper-level repentance has blood flowing from the pores of their body and blood flowing from their eyes; this is called upper-level repentance. The person who performs middle-level repentance has heat all over their body, sweat flowing from the pores, and blood flowing from their eyes; this is called middle-level repentance. The person who performs lower-level repentance has thorough heat all over their body and tears flowing from their eyes; this is called lower-level repentance. Although these three levels of repentance are different
【English Translation】 English version Amitabha (Amitabha, transliteration, meaning immeasurable light or immeasurable life).
Amitabha's Buddha-land and all that it influences, the Western Pure Land is truly inconceivable. Longing to hear the Dharma of Prajna (Prajna, transliteration, meaning wisdom), cutting off all thoughts and desires, contemplating the principle of non-birth, one can eliminate hunger. All the adorned scenes are expounding the Dharma, without deliberate understanding, one will naturally comprehend. One can freely enter the Seven Factors of Enlightenment Lotus Pond, concentrate on the Eight Deliverances, and comprehend the true meaning of each branch and leaf. Immeasurable Bodhisattvas are my fellow students, the Tathagatas (Tathagata, transliteration, title of the Buddha) in the sea of self-nature are all my teachers. Bathing body and mind with the heart-water of Amitabha, Avalokiteshvara (Avalokiteshvara, transliteration, meaning the one who perceives the sounds of the world) Bodhisattva and Mahasthamaprapta (Mahasthamaprapta, transliteration, meaning the arrival of great strength) Bodhisattva bestow upon me robes. Suddenly soaring into the sky, traveling in the Dharma realm, in an instant, I receive the prediction of Buddhahood, named Non-Action. Such a carefree and boundless place, if I don't go now, when shall I wait?
May I, together with all sentient beings, be reborn in the Land of Bliss (Sukhavati, transliteration, meaning the Land of Ultimate Bliss).
Namo (Namo, transliteration, meaning refuge) with utmost sincerity, I take refuge in Amitabha Buddha of the Western Pure Land.
Have mercy on me, protect me, so that the seeds of Dharma may grow. May this life and future lives, be constantly embraced by the Buddha. May I, together with all sentient beings, be reborn in the Land of Bliss.
Namo with utmost sincerity, I take refuge in the pure great assembly of Avalokiteshvara, Mahasthamaprapta, and all Bodhisattvas in the Western Pure Land of Ultimate Bliss.
May I, together with all sentient beings, be reborn in the Land of Bliss.
Universally, for teachers, parents, virtuous friends, and all sentient beings in the Dharma realm, may we cut off the three obstacles (greed, hatred, and delusion) and together be reborn in the land of Amitabha Buddha. Taking refuge and repenting. The above two levels of repentance and vows are the same as previously mentioned. One must choose the most important among the important, the most concise among the concise, and the most extensive among the extensive. The so-called extensive is to persuade those who sincerely desire to be reborn. Either facing the fourfold assembly, or facing the Buddhas of the ten directions, or facing the assembly of Sarira (Sarira, transliteration, relics of the Buddha) venerated images, or facing one person, if alone, etc. Also, facing the Three Jewels (Buddha, Dharma, Sangha) that fill the ten directions and empty space, and all realms of sentient beings, etc., fully confess and repent. Repentance has three levels: upper, middle, and lower. The person who performs upper-level repentance has blood flowing from the pores of their body and blood flowing from their eyes; this is called upper-level repentance. The person who performs middle-level repentance has heat all over their body, sweat flowing from the pores, and blood flowing from their eyes; this is called middle-level repentance. The person who performs lower-level repentance has thorough heat all over their body and tears flowing from their eyes; this is called lower-level repentance. Although these three levels of repentance are different
有差別。即是久種解脫分善根人。致使今生敬法重人。不惜身命。乃至小罪若懺。即能徹法徹髓。能如此懺者。不問久近。所有重障頓皆滅盡。若不如此。縱使日夜十二時急走。眾是無益。若不作者。應知雖不能流淚流血等。但能真心徹到者。即與上同。
敬白。十方諸佛。十二部經。諸大菩薩。一切賢聖。及一切天龍八部。法界眾生。現前大眾等。證知我。發露懺悔。從無始已來乃至今身。殺害一切三寶師僧父母六親眷屬善知識法界眾生。不可知數。偷盜一切三寶師僧父母六親眷屬善知識法界眾生物。不可知數。於一切三寶師僧父母六親眷屬善知識法界眾生上起邪心。不可知數。妄語欺誑一切三寶師僧父母六親眷屬善知識法界眾生。不可知數。綺語調𠱚一切三寶師僧父母六親眷屬善知識法界眾生。不可知數。惡口罵辱誹謗毀呰一切三寶師僧父母六親眷屬善知識法界眾生。不可知數。兩舌斗亂破壞一切三寶師僧父母六親眷屬善知識法界眾生。不可知數。或破五戒八戒十戒十善戒二百五十戒五百戒菩薩三聚戒十無盡戒乃至一切戒及一切威儀戒等。自作教他見作隨喜。不可知數。如是等眾罪亦如十方大地無邊微塵無數。我等作罪亦復無數。虛空無邊。我等作罪亦復無邊。方便無邊。我等作罪亦復無邊。法性無邊。我
【現代漢語翻譯】 現代漢語譯本： 這是有區別的。也就是說，長久以來種下了解脫之分的善根的人，才會在今生尊敬佛法，重視修行之人，不惜犧牲自己的身命。乃至對於微小的罪過，如果能夠真誠懺悔，就能徹底領悟佛法的精髓。能夠這樣懺悔的人，不論時間長短，所有深重的業障都能立刻消滅殆盡。如果不能這樣懺悔，縱使日夜不停地奔波，也是毫無益處的。如果不能做到流淚流血等外在表現，但能真心實意地懺悔到徹底，就與上述效果相同。
恭敬地稟告十方諸佛、十二部經、諸大菩薩、一切賢聖，以及一切天龍八部、法界眾生、現前大眾等，請你們見證我發露懺悔。從無始以來直到今生，我殺害了一切三寶（佛、法、僧），師僧（師父和僧人），父母，六親眷屬，善知識，法界眾生，數量不可知數。我偷盜了一切三寶，師僧，父母，六親眷屬，善知識，法界眾生的財物，數量不可知數。我對一切三寶，師僧，父母，六親眷屬，善知識，法界眾生生起邪惡之心，數量不可知數。我用妄語欺騙一切三寶，師僧，父母，六親眷屬，善知識，法界眾生，數量不可知數。我用綺語調戲輕薄一切三寶，師僧，父母，六親眷屬，善知識，法界眾生，數量不可知數。我用惡語謾罵侮辱誹謗詆譭一切三寶，師僧，父母，六親眷屬，善知識，法界眾生，數量不可知數。我用兩舌挑撥離間，破壞一切三寶，師僧，父母，六親眷屬，善知識，法界眾生，數量不可知數。或者我破壞了五戒、八戒、十戒、十善戒、二百五十戒、五百戒、菩薩三聚戒、十無盡戒，乃至一切戒律以及一切威儀戒等，自己做，教唆他人做，見到他人做而隨喜讚歎，數量不可知數。像這樣的種種罪過，也像十方大地無邊微塵一樣無數。我們所造的罪業也是無數的。虛空沒有邊際，我們所造的罪業也沒有邊際。方便法門沒有邊際，我們所造的罪業也沒有邊際。法性沒有邊際，我...
【English Translation】 English version: There is a difference. That is, only those who have planted the roots of virtue leading to liberation for a long time will, in this life, respect the Dharma, value those who practice, and not hesitate to sacrifice their lives. Even for minor offenses, if one can sincerely repent, one can thoroughly understand the essence of the Dharma. Those who can repent in this way, regardless of the length of time, can immediately eliminate all deep-seated karmic obstacles. If one cannot repent in this way, even if one rushes around day and night, it is of no benefit. If one cannot outwardly show tears or blood, but can sincerely and thoroughly repent, the effect is the same as above.
Respectfully I report to all Buddhas of the ten directions, the twelve divisions of scriptures, all great Bodhisattvas, all sages, and all the eight classes of gods and dragons (Devas and Nagas), all sentient beings in the Dharma realm, and the present assembly, please bear witness to my confession. From beginningless time until this life, I have killed countless beings including the Three Jewels (Buddha, Dharma, Sangha), teachers and monks (Sangha), parents, six kinds of relatives, virtuous friends, and sentient beings in the Dharma realm. I have stolen countless possessions from the Three Jewels, teachers and monks, parents, six kinds of relatives, virtuous friends, and sentient beings in the Dharma realm. I have harbored evil thoughts towards countless beings including the Three Jewels, teachers and monks, parents, six kinds of relatives, virtuous friends, and sentient beings in the Dharma realm. I have lied and deceived countless beings including the Three Jewels, teachers and monks, parents, six kinds of relatives, virtuous friends, and sentient beings in the Dharma realm. I have engaged in frivolous and indecent speech with countless beings including the Three Jewels, teachers and monks, parents, six kinds of relatives, virtuous friends, and sentient beings in the Dharma realm. I have used harsh words to scold, insult, slander, and defame countless beings including the Three Jewels, teachers and monks, parents, six kinds of relatives, virtuous friends, and sentient beings in the Dharma realm. I have used divisive speech to sow discord and destroy countless beings including the Three Jewels, teachers and monks, parents, six kinds of relatives, virtuous friends, and sentient beings in the Dharma realm. Or I have broken the five precepts, eight precepts, ten precepts, ten wholesome precepts, two hundred and fifty precepts, five hundred precepts, the three clusters of Bodhisattva precepts, the ten inexhaustible precepts, and even all precepts and all rules of conduct, doing it myself, instructing others to do it, and rejoicing when seeing others do it, countless times. Such sins are as numerous as the countless dust particles in the boundless earth of the ten directions. The sins we have committed are also countless. Space is boundless, and the sins we have committed are also boundless. Expedient means are boundless, and the sins we have committed are also boundless. The Dharma nature is boundless, and I...
等作罪亦復無邊。法界無邊。我等作罪亦復無邊。眾生無邊我等劫奪殺害亦復無邊。三寶無邊。我等侵損劫奪殺害亦復無邊。戒品無邊。我等毀犯亦復無邊。如是等罪。上至諸菩薩。下至聲聞緣覺。所不能知。唯佛與佛乃能知我罪之多少。今於三寶前法界眾生前。發露懺悔。不敢覆藏。唯愿十方三寶法界眾生。受我懺悔。憶我清凈。始從今日。愿共法界眾生。舍邪歸正。發菩提心。慈心相向。佛眼相看。菩提眷屬。作真善知識。同生阿彌陀佛國。乃至成佛。如是等罪永斷相續。更不敢作。懺悔已。至心歸命阿彌陀佛(廣懺竟)。
若入觀及睡眠時。應發此愿。若坐若立。一心合掌。正面向西。十聲稱阿彌陀佛觀音勢至諸菩薩清凈大海眾竟。弟子(某甲)現是生死凡夫。罪障深重。淪六道苦不可具云。今日遇善知識。得聞彌陀本願名號。一心稱念求愿往生。愿佛慈悲不捨本弘誓願攝受。弟子不識彌陀佛身相光明。愿佛慈悲示現弟子身相觀音勢至諸菩薩等。及彼世界清凈莊嚴光明等相。道此語已。一心正念。即隨意入觀及睡。或有正發願時即得見之。或有睡眠時得見。除不至心。此愿比來大有現驗。
問曰。稱念禮觀阿彌陀佛。現世有何功德利益。答曰。若稱阿彌陀佛一聲。即能除滅八十億劫生死重罪。禮念
【現代漢語翻譯】 現代漢語譯本： 所造作的罪業也同樣是無邊無際的。法界（dharma-dhātu，宇宙萬法所依之處）是無邊無際的，我們所造作的罪業也同樣是無邊無際的。眾生是無邊無際的，我們所作的劫掠殺害也同樣是無邊無際的。三寶（triratna，佛、法、僧）是無邊無際的，我們所作的侵損、劫掠、殺害也同樣是無邊無際的。戒品（śīla-skandha，戒律的品類）是無邊無際的，我們所作的毀犯也同樣是無邊無際的。像這些罪業，上至諸菩薩，下至聲聞（śrāvaka，聽聞佛法而悟道的修行者）、緣覺（pratyekabuddha，無師自悟的修行者）都不能完全知曉，只有佛與佛才能完全知曉我所造罪業的多少。現在於三寶面前，於法界眾生面前，發露懺悔，不敢有絲毫隱瞞。唯愿十方三寶，法界眾生，接受我的懺悔，憶念我的清凈。從今天開始，愿與法界眾生，捨棄邪見，歸於正道，發起菩提心（bodhicitta，覺悟之心），以慈悲心互相對待，以佛的眼光互相看待，成為菩提道上的眷屬，作為真正的善知識，一同往生阿彌陀佛（Amitābha）的極樂國土，乃至最終成就佛果。像這些罪業，永遠斷絕相續，再也不敢造作。懺悔完畢，至誠歸命阿彌陀佛（廣懺悔完畢）。
如果進入觀想或者睡眠的時候，應當發此愿。無論是坐著還是站著，都要一心合掌，正面向西，十聲稱念阿彌陀佛、觀音（Avalokiteśvara）菩薩、勢至（Mahāsthāmaprāpta）菩薩以及諸菩薩清凈大海眾。弟子（某甲）現在是生死輪迴中的凡夫，罪業深重，沉淪於六道輪迴的痛苦之中，無法一一述說。今天遇到善知識，得以聽聞阿彌陀佛的本願名號，一心稱念，求愿往生。愿佛慈悲，不捨棄本來的弘誓大愿，攝受我。弟子不認識阿彌陀佛的身相光明，愿佛慈悲，示現弟子的身相，以及觀音菩薩、勢至菩薩等，以及極樂世界的清凈莊嚴光明等景象。說完這些話后，一心正念，就可以隨意進入觀想或者睡眠。或者有人在發願的時候就能見到，或者有人在睡眠的時候見到。除非是不夠至誠。這個願望一直以來有很多顯現的驗證。
問：稱念、禮拜、觀想阿彌陀佛，在現世有什麼功德利益？答：如果稱念阿彌陀佛一聲，就能消除八十億劫生死輪迴的深重罪業。禮念...
【English Translation】 English version: The sins committed are also boundless. The dharma-dhātu (the realm of all phenomena) is boundless, and the sins we commit are also boundless. Sentient beings are boundless, and our acts of robbery, killing, and harm are also boundless. The Three Jewels (triratna, Buddha, Dharma, Sangha) are boundless, and our acts of encroachment, robbery, killing, and harm are also boundless. The precepts (śīla-skandha, categories of precepts) are boundless, and our violations are also boundless. Such sins, from the Bodhisattvas above to the Śrāvakas (listeners of the Dharma who attain enlightenment) and Pratyekabuddhas (those who attain enlightenment on their own) below, cannot fully know. Only Buddhas can fully know the extent of my sins. Now, before the Three Jewels and before all sentient beings in the dharma-dhātu, I confess and repent, daring not to conceal anything. I only wish that the Three Jewels of the ten directions and all sentient beings in the dharma-dhātu will accept my repentance and remember my purity. Starting from today, I vow to abandon heresy and return to the right path together with all sentient beings in the dharma-dhātu, generate Bodhicitta (the mind of enlightenment), treat each other with compassion, look at each other with the eyes of the Buddha, become family on the path to enlightenment, act as true good advisors, and be reborn together in the Land of Amitābha (Amitābha) Buddha, and eventually attain Buddhahood. May such sins be forever cut off and never repeated. Having repented, I sincerely take refuge in Amitābha Buddha (the extensive repentance is completed).
If entering contemplation or sleep, one should make this vow. Whether sitting or standing, one should single-mindedly join palms, face west, and recite ten times the names of Amitābha Buddha, Avalokiteśvara Bodhisattva, Mahāsthāmaprāpta Bodhisattva, and the pure great assembly of Bodhisattvas. Disciple (name) is currently a mortal in the cycle of birth and death, with deep karmic obstacles, sinking into the suffering of the six realms, which cannot be fully described. Today, having encountered a good advisor, I have heard the name of Amitābha Buddha's original vow, and I recite it single-mindedly, seeking rebirth in the Pure Land. May the Buddha be compassionate and not abandon the original great vow to receive me. Disciple does not recognize the physical form and light of Amitābha Buddha. May the Buddha be compassionate and manifest the disciple's physical form, as well as Avalokiteśvara Bodhisattva, Mahāsthāmaprāpta Bodhisattva, and the pure, adorned, and luminous aspects of that world. After saying these words, one should focus the mind on right mindfulness and then enter contemplation or sleep at will. Some may see it at the time of making the vow, or some may see it during sleep. Except for those who are not sincere. This vow has had many manifest verifications in the past.
Question: What are the merits and benefits of reciting, bowing to, and contemplating Amitābha Buddha in this present life? Answer: If one recites the name of Amitābha Buddha once, one can eliminate the heavy sins of eighty billion kalpas of birth and death. Reciting and bowing...
已下亦如是。十往生經云。若有眾生。念阿彌陀佛愿往生者。彼佛即遣二十五菩薩擁護行者。若行若坐。若住若臥。若晝若夜。一切時一切處。不令惡鬼惡神得其便也。又如觀經云。若稱禮念阿彌陀佛。愿往生彼國者。彼佛即遣無數化佛無數化觀音勢至菩薩護念行者。復與前二十五菩薩等。百重千重圍繞行者。不問行住坐臥一切時處若晝若夜。常不離行者。今既有斯勝益。可憑。愿諸行者各須至心求往。又如無量壽經云。若我成佛。十方眾生稱我名號。下至十聲。若不生者。不取正覺。彼佛今現在世成佛。當知本誓重愿不虛。眾生稱念必得往生。又如彌陀經云。若有眾生。聞說阿彌陀佛。即應執持名號。若一日若二日。乃至七日。一心稱佛不亂。命欲終時。阿彌陀佛與諸聖眾現在其前。此人終時心不顛倒。即得往生彼國。佛告舍利弗。我見是利故說是言。若有眾生聞是說者。應當發願愿生彼國。次下說云。東方如恒河沙等諸佛。南西北方及上下。一一方如恒河沙等諸佛。各于本國出其舌相。遍覆三千大千世界。說誠實言。汝等眾生皆應信是一切諸佛所護念經。云何名護念。若有眾生。稱念阿彌陀佛若七日及一日。下至十聲。乃至一聲一念等。必得往生。證誠此事。故名護念經。次下文云。若稱佛往生者。常為六方恒河
沙等諸佛之所護念。故名護念經。
今既有此增上誓願。可憑。諸佛子等何不勵意去也。
往生禮讚偈
【現代漢語翻譯】 現代漢語譯本： 如恒河沙數一樣多的諸佛所共同護念。因此叫做《護念經》。
現在既然有了這種增上的誓願，可以作為憑據。各位佛子們為什麼不努力精進呢？
往生禮讚偈
【English Translation】 English version: Protected and念(nian) by Buddhas as numerous as the sands of the Ganges. Therefore, it is called the 'Sutra of Protection and念(nian)'.
Now that we have this supreme vow, we can rely on it. Why don't all you disciples of the Buddha strive diligently?
Verses in Praise of Rebirth