T47n1981_依觀經等明般舟三昧行道往生贊

大正藏第 47 冊 No. 1981 依觀經等明般舟三昧行道往生贊

No. 1981

依觀經等明般舟三昧行道往生贊(一卷)

比丘僧善導撰

敬白。一切往生知識等大須慚愧。釋迦如來實是慈悲父母。種種方便發起我等無上信心。又說種種方便教門非一。但為我等倒見凡夫。若能依教修行者。則門門見佛得生凈土。若見聞有人行善者。即以善助之。若見聞有人行教贊之。若聞人說行。即依行順之。若聞人有悟。即依悟喜之。何意然者。同以諸佛為師。以法為母生養。共同情親非外。不得輕毀他有緣之教行。贊自有緣之要法。即是自相破壞諸佛法眼。法眼既滅。菩提正道履足無由。凈土之門何能得入。傷嘆曰。生盲信業走。隨業墮深坑。縱此貪瞋火。自損損他人。長沒無明海。遇木永無緣。行者等必須於一切凡聖境上。常起贊順之心。莫生是非慊恨也。何故然者。為自防身口意業。恐不善業起。復是流轉。與前無異。若自他境上護得三業。能令清凈者。即是生佛國之正因。問曰。既道三業清凈是生凈土即因者。云何作業得名清凈。答曰。一切不善之法。自他身口意總斷不行。是名清凈。又自他身口意相應善即起上上隨喜心。如諸佛菩薩所作隨喜。我亦如是隨喜。以此善根回

【現代漢語翻譯】現代漢語譯本敬稟告各位 желаю往生的善知識，我們應當深感慚愧。釋迦如來實在是慈悲的父母，用種種方便來啓發我們無上的信心。又說了種種方便的教法，不止一種，只是爲了我們這些顛倒見解的凡夫。如果能夠依照教法修行，那麼無論哪種法門都能見到佛，得生凈土。如果見到或聽到有人行善，就用善行來幫助他；如果見到或聽到有人奉行教法，就讚歎他；如果聽到有人說修行，就依照他的修行來順應他；如果聽到有人有所領悟，就依照他的領悟來歡喜他。為什麼這樣說呢？因為我們都以諸佛為師，以佛法為母親來養育我們，彼此情同手足，不是外人。不能輕視、詆譭他人有緣的教法和修行，而讚歎自己有緣的重要法門，這等於是自己破壞諸佛的法眼。法眼既然熄滅，菩提正道就無從涉足，凈土之門又怎麼能夠進入呢？令人傷感嘆息：天生的盲人相信業力而奔走，隨著業力墮入深坑。放縱貪婪、嗔恨的火焰，自己損害自己，也損害他人。長久沉沒在無明的海洋里，即使遇到木板也永遠沒有脫離的機會。修行人等必須在一切凡夫和聖人的境界上，常常生起讚歎隨順的心，不要產生是非和不滿。為什麼這樣呢？爲了自己防護身口意三業，恐怕不善的業力生起，又是流轉輪迴，和以前沒有什麼不同。如果在自己和他人境界上守護好三業，能夠使三業清凈，那就是往生佛國的真正原因。有人問：既然說三業清凈是往生凈土的因，那麼，怎樣的作為才能稱為清凈呢？回答說：一切不善的法，自己和他人身口意都不去做，這叫做清凈。又自己和他人身口意相應的善行就生起，生起上上的隨喜心。如諸佛菩薩所作的隨喜，我也像他們一樣隨喜。用這個善根回

【English Translation】 English version Respectfully I inform all good advisors who aspire to be reborn in the Pure Land, we should feel deeply ashamed. Shakyamuni Tathagata is truly a compassionate parent, using various skillful means to inspire our supreme faith. He has also taught various expedient teachings, not just one, but for us deluded ordinary beings. If we can practice according to the teachings, then through any Dharma gate we can see the Buddha and be reborn in the Pure Land. If we see or hear someone doing good deeds, we should help them with good deeds; if we see or hear someone practicing the Dharma, we should praise them; if we hear someone talking about practice, we should follow their practice; if we hear someone having an enlightenment, we should rejoice in their enlightenment. Why do we say this? Because we all take the Buddhas as our teachers, and the Dharma as our mother to nurture us, we are as close as siblings, not outsiders. We must not despise or slander the teachings and practices that others have affinity with, while praising the important Dharma gates that we have affinity with, this is equivalent to destroying the Dharma eyes of all Buddhas. Once the Dharma eyes are extinguished, there is no way to set foot on the path of Bodhi, how can we enter the gate of the Pure Land? It is sad and lamentable: a person born blind believes in karma and runs around, falling into a deep pit following karma. Indulging in the flames of greed and hatred, harming oneself and harming others. Forever sinking in the ocean of ignorance, even if encountering a plank of wood, there is no chance of escape. Practitioners must always generate a mind of praise and compliance in all realms of ordinary beings and sages, and do not generate right and wrong and dissatisfaction. Why is this so? In order to protect our own three karmas of body, speech, and mind, fearing that unwholesome karma will arise, and it will be the same cycle of transmigration as before. If we protect the three karmas well in our own and others' realms, and can purify the three karmas, that is the true cause of being reborn in the Buddha's land. Someone asks: Since it is said that the purification of the three karmas is the cause of being reborn in the Pure Land, then what kind of action can be called pure? The answer is: all unwholesome dharmas, we do not do them with our own and others' body, speech, and mind, this is called purity. Also, wholesome actions corresponding to our own and others' body, speech, and mind will arise, and we generate the supreme joy. Like the joy that all Buddhas and Bodhisattvas do, I also rejoice like them. Use this root of goodness to dedicate

生凈土故。名為正因也。又欲生凈土。必須自勸勸他廣贊凈土依正二報莊嚴事。亦須知入凈土之緣起。出娑婆之本末。諸有智者應知。又問曰。般舟三昧樂者是何義也。答曰。梵語名般舟。此翻名常行道。或七日九十日身行無間總名。三業無間故名般舟也。又言三昧者亦是西國語。此翻名為定。由前三業無間。心至所感。即佛境現前。正境現時。即身心內悅。故名為樂。亦名立定見諸佛也。應知。

般舟三昧樂(愿往生)　　三界六道苦難停(無量樂) 　曠劫已來常沒沒(愿往生)　　到處唯聞生死聲(無量樂) 　釋迦如來真報土(愿往生)　　清凈莊嚴無勝是(無量樂) 　為度娑婆分化入(愿往生)　　八相成佛度眾生(無量樂) 　或說人天二乘法(愿往生)　　或說菩薩涅槃因(無量樂) 　或漸或頓明空有(愿往生)　　人法二障遣雙除(無量樂) 　根性利者皆蒙益(愿往生)　　鈍根無智難開悟(無量樂) 　瓔珞經中說漸教(愿往生)　　萬劫修功證不退(無量樂) 　觀經彌陀經等說(愿往生)　　即是頓教菩薩藏(無量樂) 　一日七日專稱佛(愿往生)　　命斷須臾生安樂(無量樂) 　一入彌陀涅槃國(愿往生)　　即得不退證無生(無量樂) 　萬劫修功實難續(愿往生)　　一

【現代漢語翻譯】現代漢語譯本：因為往生凈土，這被稱為正因。此外，想要往生凈土，必須自己勸勉他人，廣泛讚歎凈土的依報和正報的莊嚴之事。也需要知道進入凈土的緣起，以及脫離娑婆世界（Saha world）的本末。所有有智慧的人都應該知道。又有人問：『般舟三昧樂（Pratyutpanna Samadhi）是什麼意思？』回答說：『梵語名為般舟（Pratyutpanna），這裡翻譯為常行道，或者七日、九十日身行無間斷，總稱為三業無間，所以名為般舟。』又說『三昧（Samadhi）』也是西國語，這裡翻譯為『定』。由於前面三業無間斷，心至誠所感，佛的境界就顯現在眼前。正境顯現時，身心內部喜悅，所以名為樂，也名為立定見諸佛。應該知道。般舟三昧樂（Pratyutpanna Samadhi）（愿往生）三界六道苦難停（無量樂）曠劫已來常沒沒（愿往生）到處唯聞生死聲（無量樂）釋迦如來真報土（Sakyamuni Tathagata）（愿往生）清凈莊嚴無勝是（無量樂）為度娑婆分化入（愿往生）八相成佛度眾生（無量樂）或說人天二乘法（愿往生）或說菩薩涅槃因（無量樂）或漸或頓明空有（愿往生）人法二障遣雙除（無量樂）根性利者皆蒙益（愿往生）鈍根無智難開悟（無量樂）瓔珞經中說漸教（愿往生）萬劫修功證不退（無量樂）觀經彌陀經等說（愿往生）即是頓教菩薩藏（愿往生）一日七日專稱佛（愿往生）命斷須臾生安樂（無量樂）一入彌陀涅槃國（Amitabha）（愿往生）即得不退證無生（無量樂）萬劫修功實難續（愿往生）一

【English Translation】 English version: Because of being born in the Pure Land, this is called the primary cause. Furthermore, if one wishes to be born in the Pure Land, one must encourage oneself and others to widely praise the adornments of the Land's environment and the rewards of proper conduct. One must also know the origins of entering the Pure Land and the beginning and end of leaving the Saha world (娑婆世界). All wise individuals should know this. Someone asks: 'What is the meaning of 'Pratyutpanna Samadhi Joy (般舟三昧樂)'?' The answer is: 'In Sanskrit, it is called Pratyutpanna (般舟), which is translated here as 'constant practice path,' or seven days, ninety days of uninterrupted physical practice, collectively called the uninterrupted three karmas, hence the name Pratyutpanna.' Furthermore, 'Samadhi (三昧)' is also a word from the Western lands, translated here as 'concentration.' Because of the uninterrupted three karmas mentioned earlier, the mind is sincerely moved, and the realm of the Buddha appears before one's eyes. When the true realm appears, the body and mind are internally joyful, hence the name 'Joy,' also known as 'standing in concentration and seeing all Buddhas.' One should know this. Pratyutpanna Samadhi Joy (愿往生) The suffering of the Three Realms and Six Paths ceases (無量樂) For countless eons, constantly submerged (愿往生) Everywhere only the sounds of birth and death are heard (無量樂) The true reward land of Sakyamuni Tathagata (釋迦如來) (愿往生) Pure and adorned, unsurpassed (無量樂) To liberate the Saha world, dividing and entering (愿往生) Manifesting Buddhahood in eight aspects to liberate sentient beings (無量樂) Sometimes expounding the Dharma of humans, gods, and the Two Vehicles (愿往生) Sometimes expounding the cause of Bodhisattva Nirvana (愿往生) Gradually or suddenly clarifying emptiness and existence (愿往生) Removing both the obstacles of person and Dharma (無量樂) Those with sharp faculties all receive benefit (愿往生) Those with dull roots and lacking wisdom find it difficult to awaken (無量樂) The Ingalaka Sutra (瓔珞經) speaks of gradual teachings (愿往生) Cultivating merit for countless eons to attain non-retrogression (無量樂) The Contemplation Sutra (觀經), Amitabha Sutra (彌陀經), etc., speak of (愿往生) This is the treasury of the sudden teaching Bodhisattva (無量樂) For one day, seven days, exclusively reciting the Buddha's name (愿往生) When life ends, one is born into bliss in an instant (無量樂) Once entering Amitabha's (彌陀) Nirvana land (愿往生) One immediately attains non-retrogression and realizes non-birth (無量樂) Cultivating merit for countless eons is truly difficult to sustain (愿往生) One

時煩惱百千間(無量樂) 　若待娑婆證法忍(愿往生)　　六道恒沙劫未期(無量樂) 　貪瞋即是輪迴業(愿往生)　　煩惱豈是無生因(無量樂) 　驗此貪瞋火燒苦(愿往生)　　不如走入彌陀國(無量樂) 　彌陀因地發心時(愿往生)　　頓舍王位求菩提(無量樂) 　饒王佛所落髮須(愿往生)　　出家修道名法藏(無量樂) 　四十八愿因茲發(愿往生)　　一一誓願為眾生(無量樂) 　眾寶莊嚴名極樂(愿往生)　　廣大寬平無限量(無量樂) 　我得菩提當心坐(愿往生)　　徹窮后際度眾生(無量樂) 　身相光明照法界(愿往生)　　光所及處皆蒙益(無量樂) 　一一光明相續照(愿往生)　　照覓唸佛往生人(無量樂) 　欲比十方諸佛國(愿往生)　　極樂安身實是精(無量樂)

般舟三昧樂(愿往生)　　釋迦如來悲意深(無量樂) 　本師釋迦修普行(愿往生)　　長時長劫度眾生(無量樂) 　一切如來設方便(愿往生)　　亦同今日釋迦尊(無量樂) 　隨機說法皆蒙益(愿往生)　　各得悟解入真門(無量樂) 　門門不同八萬四(愿往生)　　為滅無明果業因(無量樂) 　利劍即是彌陀號(愿往生)　　一聲稱念罪皆除(無量樂) 　釋迦如來因地時(愿往生)

【現代漢語翻譯】現代漢語譯本時時被煩惱百千所擾（無量樂），若要等到在娑婆世界證得法忍（愿往生），恐怕要經歷六道恒河沙數般的劫難也難以達到（無量樂）。貪婪和嗔恨就是輪迴的業因（愿往生），煩惱難道不是無生的原因嗎（無量樂）？驗證這貪婪嗔恨如火燃燒的痛苦（愿往生），不如趕緊往生到彌陀佛國（無量樂）。彌陀佛（Amitabha）在因地發菩提心的時候（愿往生），立即捨棄王位去尋求菩提（無量樂）。在饒王佛（Rao Wang Buddha）那裡剃除鬚髮（愿往生），出家修行，名為法藏（Dharmakara）（無量樂）。四十八大愿因此而發（愿往生），每一條誓願都是爲了眾生（無量樂）。用眾寶莊嚴的國土名為極樂（Sukhavati）（愿往生），廣大寬平沒有**（無量樂）。我證得菩提時，應當安心端坐（愿往生），徹底窮盡未來際來度化眾生（無量樂）。身相光明照耀整個法界（Dharmadhatu）（愿往生），光明所照到的地方都能得到利益（無量樂）。每一道光明都持續不斷地照耀（愿往生），照耀尋找唸佛求往生的人（無量樂）。如果要與十方諸佛的國土相比（愿往生），極樂世界（Sukhavati）安身立命實在是最好的（無量樂）。般舟三昧（Pratyutpanna Samadhi）快樂無比（愿往生），釋迦如來（Sakyamuni Buddha）的慈悲心意深切（無量樂）。本師釋迦（Sakyamuni）修行普賢行（Samantabhadra's practices）（愿往生），長久的時間和劫數都在度化眾生（無量樂）。一切如來（Tathagata）設立種種方便法門（愿往生），也和今天的釋迦尊（Sakyamuni）一樣（無量樂）。隨著眾生的根機說法，都能得到利益（愿往生），各自領悟理解，進入真理之門（愿往生）。法門各有不同，共有八萬四千種（愿往生），爲了滅除無明的果報和業因（愿往生）。利劍就是彌陀佛（Amitabha）的名號（愿往生），一聲稱念，罪業全部消除（無量樂）。釋迦如來（Sakyamuni Buddha）在因地修行時（愿往生）

【English Translation】 English version Constantly troubled by hundreds of thousands of afflictions (Immeasurable Joy), If waiting to attain Dharma-kshanti (acceptance of the truth) in the Saha world (Vow to be Reborn), I fear countless kalpas like the sands of the Ganges in the six realms would pass before it's achieved (Immeasurable Joy). Greed and hatred are the karmic causes of Samsara (Vow to be Reborn), Are afflictions not the cause of non-birth (Immeasurable Joy)? Verify the suffering of greed and hatred burning like fire (Vow to be Reborn), Better to hasten rebirth in Amitabha's Land (Immeasurable Joy). When Amitabha (Amitabha) generated the Bodhi mind in his causal stage (Vow to be Reborn), He immediately abandoned his kingship to seek Bodhi (Enlightenment) (Immeasurable Joy). He shaved his head and beard at Rao Wang Buddha's (Rao Wang Buddha) place (Vow to be Reborn), Renounced the world to cultivate the Way, named Dharmakara (Dharmakara) (Immeasurable Joy). The forty-eight vows were thus made (Vow to be Reborn), Each vow is for the sake of all beings (Immeasurable Joy). The land adorned with various treasures is named Sukhavati (Sukhavati) (Vow to be Reborn), Vast and spacious without ** (Immeasurable Joy). When I attain Bodhi, I shall sit peacefully (Vow to be Reborn), To thoroughly exhaust the future and deliver all beings (Immeasurable Joy). The light of my body shall illuminate the entire Dharmadhatu (Dharmadhatu) (Vow to be Reborn), Wherever the light reaches, all will receive benefit (Immeasurable Joy). Each ray of light continuously shines (Vow to be Reborn), Shining and seeking those who recite the Buddha's name seeking rebirth (Immeasurable Joy). If comparing with the lands of all Buddhas in the ten directions (Vow to be Reborn), Sukhavati (Sukhavati) is truly the best place to settle down (Immeasurable Joy). The Pratyutpanna Samadhi (Pratyutpanna Samadhi) is supremely joyful (Vow to be Reborn), Sakyamuni Buddha's (Sakyamuni Buddha) compassionate intention is profound (Immeasurable Joy). Our original teacher Sakyamuni (Sakyamuni) cultivates Samantabhadra's practices (Samantabhadra's practices) (Vow to be Reborn), For a long time and kalpas, he delivers all beings (Immeasurable Joy). All Tathagatas (Tathagata) establish various expedient methods (Vow to be Reborn), Also like Sakyamuni Buddha (Sakyamuni) today (Immeasurable Joy). Preaching according to beings' capacities, all receive benefit (Vow to be Reborn), Each attains understanding and enters the gate of truth (Vow to be Reborn). The gates are different, totaling eighty-four thousand (Vow to be Reborn), To extinguish the karmic causes and results of ignorance (Vow to be Reborn). The sharp sword is Amitabha's (Amitabha) name (Vow to be Reborn), One recitation eliminates all sins (Immeasurable Joy). When Sakyamuni Buddha (Sakyamuni Buddha) was in his causal stage (Vow to be Reborn)

頓捨身財求妙法(無量樂) 　小劫大劫長時劫(愿往生)　　隨順佛語誓修行(無量樂) 　唸唸時中行六度(愿往生)　　慈悲喜捨化眾生(無量樂) 　三業專修無間業(愿往生)　　誓作菩提無上尊(無量樂) 　證得菩提無上果(愿往生)　　分身百億度眾生(無量樂) 　一音演說隨機悟(愿往生)　　各各隨悟到真元(無量樂)

般舟三昧樂(愿往生)　　隨順釋迦如來教(無量樂) 　佛教多門八萬四(愿往生)　　正為眾生機不同(無量樂) 　欲覓安身當住處(愿往生)　　先求要行入真門(無量樂) 　門門不同名漸教(愿往生)　　萬劫苦行證無生(無量樂) 　畢命為期專唸佛(愿往生)　　須臾命斷佛迎將(無量樂) 　一食之時尚有間(愿往生)　　如何萬劫不貪瞋(無量樂) 　貪瞋障受人天路(愿往生)　　三惡四趣內安身(無量樂) 　欲到彌陀安養國(愿往生)　　唸佛戒行必須回(無量樂) 　戒行專精諸佛贊(愿往生)　　臨終華座自來迎(無量樂) 　一念之間入佛會(愿往生)　　三界六道永除名(無量樂) 　三明六通皆自在(愿往生)　　畢命不退證無為(無量樂) 　四種威儀常見佛(愿往生)　　手執香華常供養(無量樂) 　一念一時隨眾聽(愿

【現代漢語翻譯】現代漢語譯本立即捨棄身外之物，只為尋求精妙的佛法（無量快樂）。無論是小劫、大劫還是漫長的時間，我都發愿往生西方極樂世界（愿往生）。我誓願遵從佛陀的教誨，努力修行（無量快樂）。時時刻刻，念念不忘地實踐六度（愿往生）。以慈悲喜捨之心，教化一切眾生（無量快樂）。身口意三業，一心專修，不夾雜其他雜念（愿往生）。我發誓要成為菩提道上至高無上的尊者（無量快樂）。證得無上菩提的果位（愿往生）。分化出百億化身，普度一切眾生（無量快樂）。用一種聲音演說佛法，使眾生隨機開悟（愿往生）。使他們各自隨著自己的領悟，迴歸到真如本性（無量快樂）。般舟三昧（Pratyutpanna-samadhi）帶來無盡的快樂（愿往生）。我願遵從釋迦如來（Sakyamuni Buddha）的教誨（無量快樂）。佛陀的教法有八萬四千種之多（愿往生）。這正是爲了適應眾生不同的根器和接受能力（無量快樂）。如果想要尋找安身立命的歸宿（愿往生）。首先要尋求進入真理之門的必要修行方法（無量快樂）。各個法門不同，被稱為漸教（愿往生）。需要經歷萬劫的苦行，才能證得無生（無量快樂）。以畢生的精力為期限，專心念佛（愿往生）。一旦壽命終結，佛陀就會親自前來迎接（無量快樂）。即使只是一頓飯的時間，尚且會有間斷（愿往生）。又怎麼能期望在萬劫的時間裡，不生起貪婪和嗔恨之心呢（無量快樂）？貪婪和嗔恨會阻礙通往人天善道的道路（愿往生）。使我們只能在三惡道和四惡趣中安身（無量快樂）。如果想要到達阿彌陀佛（Amitabha）的安養國土（愿往生）。唸佛、持戒和修行所積攢的功德，必須迴向（愿往生）。戒律和修行精進，會得到諸佛的讚歎（愿往生）。臨終之時，自然會有蓮花寶座前來迎接（無量快樂）。在一念之間，就能進入佛的法會（愿往生）。永遠從三界六道中除名（無量快樂）。獲得三明六通，一切自在（愿往生）。畢生修行，永不退轉，證得無為的境界（無量快樂）。在行住坐臥四種威儀中，都能常見到佛（愿往生）。手持香花，經常供養佛（無量快樂）。在一念或一時之間，隨大眾聽聞佛法（愿

【English Translation】 English version Immediately relinquish worldly possessions to seek the wonderful Dharma (unlimited joy). Whether it be a small kalpa (aeon), a great kalpa, or a long period of time, I vow to be reborn in the Western Pure Land of Ultimate Bliss (vow to be reborn). I vow to follow the Buddha's teachings and strive to cultivate (unlimited joy). At all times, in every thought, practice the Six Perfections (vow to be reborn). With loving-kindness, compassion, joy, and equanimity, transform all sentient beings (unlimited joy). With body, speech, and mind, cultivate diligently without interruption (vow to be reborn). I vow to become the supreme and unsurpassed one on the path to Bodhi (enlightenment) (unlimited joy). Attain the unsurpassed fruit of Bodhi (vow to be reborn). Manifest hundreds of billions of transformation bodies to liberate all sentient beings (unlimited joy). Expound the Dharma with one sound, enabling sentient beings to awaken according to their individual capacities (vow to be reborn). Allowing each of them to return to their true nature according to their own understanding (unlimited joy). The Pratyutpanna-samadhi (般舟三昧) brings endless joy (vow to be reborn). I am willing to follow the teachings of Sakyamuni Buddha (釋迦如來) (unlimited joy). The Buddha's teachings have eighty-four thousand methods (vow to be reborn). This is precisely to accommodate the different capacities and receptivity of sentient beings (unlimited joy). If you want to find a place to settle down and establish yourself (vow to be reborn). First, seek the necessary practice methods to enter the gate of truth (unlimited joy). The various Dharma gates are different and are called gradual teachings (vow to be reborn). It takes countless kalpas of ascetic practice to attain non-birth (無生) (unlimited joy). Take a lifetime as the limit and concentrate on reciting the Buddha's name (vow to be reborn). Once life ends, the Buddha will personally come to greet you (unlimited joy). Even for the time of just one meal, there are still interruptions (vow to be reborn). How can one expect not to generate greed and hatred in countless kalpas (unlimited joy)? Greed and hatred obstruct the path to the good realms of humans and devas (gods) (vow to be reborn). Forcing us to settle in the three evil paths and four evil realms (unlimited joy). If you want to reach the Land of Bliss of Amitabha Buddha (阿彌陀佛) (vow to be reborn). The merits accumulated from reciting the Buddha's name, upholding precepts, and cultivating must be dedicated (vow to be reborn). Diligence in precepts and practice will be praised by all Buddhas (vow to be reborn). At the time of death, a lotus throne will naturally come to greet you (unlimited joy). In a single thought, one can enter the Buddha's assembly (vow to be reborn). Forever removing one's name from the Three Realms and Six Paths (unlimited joy). Obtain the Three Clear Knowledges (三明) and Six Supernatural Powers (六通), with complete freedom (vow to be reborn). Cultivate for a lifetime, never regress, and attain the state of non-action (無為) (unlimited joy). In the four kinds of deportment (行住坐臥 - walking, standing, sitting, and lying down), one can always see the Buddha (vow to be reborn). Holding incense and flowers, constantly making offerings to the Buddha (unlimited joy). In a single thought or moment, listen to the Dharma with the assembly (vow

往生)　　百千三昧自然成(無量樂) 　一切時中常入定(愿往生)　　定理聞經皆得悟(無量樂) 　百寶莊嚴隨念現(愿往生)　　長劫供養報慈恩(無量樂) 　微塵故業隨智滅(愿往生)　　不覺轉入真如門(無量樂) 　大小僧祇恒沙劫(愿往生)　　亦如彈指須臾間(無量樂) 　如此逍遙快樂處(愿往生)　　更貪何事不求生(無量樂) 　縱使千年受五欲(愿往生)　　增長地獄苦因緣(無量樂) 　貪瞋十惡相續起(愿往生)　　豈是解脫涅槃因(無量樂) 　不畏三塗造眾罪(愿往生)　　破滅三寶永沉淪(無量樂) 　不孝父母罵眷屬(愿往生)　　地獄安身無出期(無量樂) 　曠劫已來沈苦海(愿往生)　　西方要法未曾聞(無量樂) 　雖得人身多有障(愿往生)　　不受佛化反生疑(無量樂) 　六方如來慈悲極(愿往生)　　同心同勸往西方(無量樂) 　長病遠行不計日(愿往生)　　唸佛即道無功夫(無量樂) 　如此之人難化度(愿往生)　　無明被底且長眠(無量樂) 　專讀彌陀觀經法(愿往生)　　文文句句說西方(無量樂) 　地下寶幢無數億(愿往生)　　方楞具足盡輝光(無量樂) 　萬億寶珠相映飾(愿往生)　　各各變現希奇事(無量樂) 　照上眾寶莊

【現代漢語翻譯】現代漢語譯本百千種三昧（samadhi，一種精神集中狀態）自然成就（愿往生極樂世界），無量快樂。一切時中常處於禪定之中（愿往生極樂世界），通過禪定和聽聞佛經都能得到領悟（無量快樂）。各種珍寶裝飾隨著意念顯現（愿往生極樂世界），長久地供養以報答佛的慈悲恩德（無量快樂）。像微塵一樣細小的過去所造的惡業隨著智慧的增長而消滅（愿往生極樂世界），不知不覺地轉入真如之門（無量快樂）。大小僧祇（asamkhya，極大的數字單位）恒河沙數般的劫數（kalpa，時間單位）（愿往生極樂世界），也像彈指一瞬間那樣短暫（無量快樂）。在這樣逍遙快樂的地方（愿往生極樂世界），還貪戀什麼而不求往生呢（無量快樂）？縱然千年享受五欲（色、聲、香、味、觸）（愿往生極樂世界），只會增長地獄的痛苦因緣（無量快樂）。貪婪、嗔恨和十惡（十種惡業）相續不斷地生起（愿往生極樂世界），這怎麼會是解脫涅槃（nirvana，佛教的最高境界）的原因呢（無量快樂）？不畏懼地獄、餓鬼、畜生三惡道，造作各種罪業（愿往生極樂世界），破壞毀滅佛法僧三寶，永遠沉淪（無量快樂）。不孝順父母，謾罵親屬（愿往生極樂世界），在地獄安身，沒有脫離之期（無量快樂）。曠日持久地沉溺在痛苦的海洋中（愿往生極樂世界），往生西方的要法從未聽聞（無量快樂）。即使得到了人身，也有很多業障（愿往生極樂世界），不接受佛的教化，反而產生懷疑（無量快樂）。六方如來慈悲到了極點（愿往生極樂世界），同心同德勸導眾生往生西方極樂世界（無量快樂）。長久生病，遠途跋涉，不計算日子（愿往生極樂世界），唸佛就是道路，無需其他功夫（無量快樂）。這樣的人難以教化（愿往生極樂世界），就讓他在無明的被子里長眠吧（無量快樂）。專心讀誦《彌陀觀經》（Amitabha Visualization Sutra）的法（愿往生極樂世界），每一字每一句都在講述西方極樂世界（無量快樂）。地下無數億的寶幢（愿往生極樂世界），四方四棱都具備，都閃耀著光芒（無量快樂）。萬億寶珠相互輝映裝飾（愿往生極樂世界），各自變現出稀奇的事情（無量快樂）。照耀著上面的各種珍寶莊嚴。

【English Translation】 English version A hundred thousand samadhis (samadhi, a state of mental concentration) are naturally accomplished (wishing to be reborn in the Pure Land), immeasurable joy. At all times, one is constantly in meditation (wishing to be reborn in the Pure Land), and through meditation and hearing the scriptures, one can attain enlightenment (immeasurable joy). Various precious ornaments appear according to one's thoughts (wishing to be reborn in the Pure Land), offering long-term offerings to repay the Buddha's compassionate grace (immeasurable joy). Past bad karma, as fine as dust, disappears with the growth of wisdom (wishing to be reborn in the Pure Land), unknowingly entering the gate of Suchness (immeasurable joy). Great and small asamkhyas (asamkhya, an extremely large numerical unit), kalpas (kalpa, a unit of time) like the sands of the Ganges River (wishing to be reborn in the Pure Land), are as brief as a snap of the fingers (immeasurable joy). In such a carefree and joyful place (wishing to be reborn in the Pure Land), what else is there to crave that one would not seek rebirth (immeasurable joy)? Even if one enjoys the five desires (form, sound, smell, taste, touch) for a thousand years (wishing to be reborn in the Pure Land), it will only increase the causes and conditions for suffering in hell (immeasurable joy). Greed, hatred, and the ten evils (ten kinds of evil deeds) arise continuously (wishing to be reborn in the Pure Land), how can this be the cause of liberation and nirvana (nirvana, the highest state in Buddhism) (immeasurable joy)? Without fear of the three evil realms of hell, hungry ghosts, and animals, one creates various sins (wishing to be reborn in the Pure Land), destroying the Triple Gem of Buddha, Dharma, and Sangha, and sinking forever (immeasurable joy). Being unfilial to parents and scolding relatives (wishing to be reborn in the Pure Land), settling in hell with no hope of escape (immeasurable joy). Having been immersed in the sea of suffering for countless kalpas (wishing to be reborn in the Pure Land), the essential Dharma of rebirth in the West has never been heard (immeasurable joy). Even if one obtains a human body, there are many obstacles (wishing to be reborn in the Pure Land), not accepting the Buddha's teachings, but instead giving rise to doubt (immeasurable joy). The Buddhas of the six directions are extremely compassionate (wishing to be reborn in the Pure Land), unanimously encouraging sentient beings to be reborn in the Western Pure Land (immeasurable joy). Being sick for a long time, traveling far, not counting the days (wishing to be reborn in the Pure Land), reciting the Buddha's name is the path, no other effort is needed (immeasurable joy). Such a person is difficult to teach (wishing to be reborn in the Pure Land), let them sleep soundly under the blanket of ignorance (immeasurable joy). Concentrate on reading the Amitabha Visualization Sutra (Amitabha Visualization Sutra) (wishing to be reborn in the Pure Land), every word and every sentence speaks of the Western Pure Land (immeasurable joy). Countless billions of jeweled banners underground (wishing to be reborn in the Pure Land), with complete square and rectangular shapes, all shining with light (immeasurable joy). Tens of billions of precious pearls reflect and adorn each other (wishing to be reborn in the Pure Land), each manifesting wondrous events (immeasurable joy). Illuminating the various precious ornaments above.

嚴地(愿往生)　　雜色過於百千日(無量樂) 　自身光明紫金色(愿往生)　　足踐寶地徐徐行(無量樂) 　得此無生寶國地(愿往生)　　皆是彌陀願力恩(無量樂) 　一切時中聞妙法(愿往生)　　煩惱罪障無由起(無量樂) 　菩薩知識為同學(愿往生)　　攜手相將入寶堂(無量樂) 　唸唸之中受法樂(愿往生)　　須臾悟得百千門(無量樂) 　大眾同心厭此界(愿往生)　　乘佛願力見彌陀(無量樂) 　忽爾思量心髓痛(愿往生)　　無窮之劫枉疲勞(無量樂) 　自慶今身聞凈土(愿往生)　　不惜身命往西方(無量樂) 　西方快樂無為處(愿往生)　　天上人間無比量(無量樂) 　六天相勝億萬倍(愿往生)　　不及西方人一相(無量樂) 　三十二相通自在(愿往生)　　身光遍照十方界(無量樂) 　從世帝王至六天(愿往生)　　音樂相勝億萬重(無量樂) 　佛國寶林枝相觸(愿往生)　　六天音樂不如一(無量樂) 　依時供養香風起(愿往生)　　拂樹華飛落寶地(無量樂) 　寶樹飛華泛德水(愿往生)　　童子捉取已為船(無量樂) 　乘船直入蓮華會(愿往生)　　化佛菩薩與衣被(無量樂) 　各執香華佛前立(愿往生)　　徐徐遙散變成云(無量樂) 　寶

云莊嚴即是蓋(愿往生)　　即與寶果教令食(無量樂) 　遇值往生善知識(愿往生)　　得聞凈土彌陀名(無量樂) 　因佛願力來相見(愿往生)　　常住此國不須還(無量樂) 　法侶攜將入林看(愿往生)　　足下輝光超日月(無量樂) 　菩薩眾會無窮盡(愿往生)　　各各身光互相照(無量樂) 　新往化生紫金色(愿往生)　　與諸大眾無殊異(無量樂) 　或入寶樓眾中坐(愿往生)　　大眾見者皆歡喜(無量樂) 　種種莊嚴不可識(愿往生)　　內外相看無障礙(無量樂) 　停足須臾受法樂(愿往生)　　三昧無生自然悟(無量樂) 　地上莊嚴眾寶間(愿往生)　　雜色相參百千萬(無量樂) 　寶座華臺處處滿(愿往生)　　隨心受用光來照(無量樂) 　百千童子菩薩眾(愿往生)　　各捧香華臨池看(無量樂) 　或坐或立池渠岸(愿往生)　　或有尋階入寶池(無量樂) 　或立於沙或至膝(愿往生)　　或沒腰頭或懸注(無量樂) 　或取金華百寶葉(愿往生)　　授與岸上看池人(無量樂) 　受得香華千萬種(愿往生)　　即散彌陀大會上(無量樂) 　所散之華變成蓋(愿往生)　　自然音樂繞千重(無量樂) 　寶鳥連聲奏天樂(愿往生)　　一切見者起悲心(無量樂

【現代漢語翻譯】現代漢語譯本云的莊嚴就是寶蓋（愿往生），隨即用寶果教令食用（無量樂）。有幸遇到引導往生的善知識（愿往生），得以聽聞凈土阿彌陀佛（Amitabha）（無量樂）。因為阿彌陀佛的願力前來相見（愿往生），常住在這個國度不再返回（無量樂）。與同修法侶一同進入樹林觀賞（愿往生），腳下的光輝超越日月（無量樂）。菩薩的聚會無有窮盡（愿往生），各自的身光互相照耀（無量樂）。新往生者由蓮花化生，呈現紫金色（愿往生），與諸位大眾沒有差別（無量樂）。或者進入寶樓坐在大眾之中（愿往生），大眾見到都非常歡喜（無量樂）。種種莊嚴無法完全認識（愿往生），內外互相觀看沒有障礙（無量樂）。稍作停留享受佛法的快樂（愿往生），三昧（Samadhi）無生的道理自然領悟（無量樂）。地上莊嚴由各種寶物構成（愿往生），各種顏色互相交織成千上萬種（無量樂）。寶座和華麗的蓮花臺到處都是（愿往生），隨著心意接受享用，光明照耀（無量樂）。成百上千的童子和菩薩大眾（愿往生），各自捧著香花來到池邊觀看（無量樂）。或者坐著或者站立在池塘邊（愿往生），或者有人沿著臺階進入寶池（無量樂）。或者站立在沙灘上，或者水到膝蓋（愿往生），或者沒到腰部和頭部，或者懸空注視（無量樂）。或者取來金色的花朵和各種寶葉（愿往生），授予在岸上看池塘的人（無量樂）。接受到成千上萬種香花（愿往生），隨即散在阿彌陀佛的大會上（無量樂）。所散的花朵變成寶蓋（愿往生），自然的音樂環繞成千重（無量樂）。寶鳥連續發出聲音演奏著天上的音樂（愿往生），一切見到的人都生起悲憫之心（無量樂）。

【English Translation】 English version The adornment of clouds is the canopy (Wishing to be reborn), then instruct to eat with precious fruits (Immeasurable joy). Fortunately encountering a virtuous friend who guides rebirth (Wishing to be reborn), able to hear the name of Amitabha (Amitabha) of the Pure Land (Immeasurable joy). Because of Amitabha's vow to come and meet (Wishing to be reborn), residing permanently in this country without returning (Immeasurable joy). Entering the forest with Dharma companions to admire (Wishing to be reborn), the radiance underfoot surpasses the sun and moon (Immeasurable joy). The assembly of Bodhisattvas is endless (Wishing to be reborn), each one's body light shines upon each other (Immeasurable joy). The newly reborn are transformed from lotuses, appearing in a purplish-golden color (Wishing to be reborn), without difference from the great assembly (Immeasurable joy). Or entering the precious pavilion, sitting among the assembly (Wishing to be reborn), all who see are filled with joy (Immeasurable joy). Various adornments cannot be fully recognized (Wishing to be reborn), looking at each other inside and out without obstruction (Immeasurable joy). Pausing briefly to receive the joy of the Dharma (Wishing to be reborn), the principle of Samadhi (Samadhi) without birth is naturally realized (Immeasurable joy). The adornment on the ground is composed of various treasures (Wishing to be reborn), various colors interweave into hundreds of thousands of kinds (Immeasurable joy). Precious seats and ornate lotus platforms are everywhere (Wishing to be reborn), receiving and enjoying according to one's mind, light shines (Immeasurable joy). Hundreds of thousands of young boys and Bodhisattva assemblies (Wishing to be reborn), each holding incense and flowers, coming to the pond to watch (Immeasurable joy). Either sitting or standing on the bank of the pond (Wishing to be reborn), or some enter the precious pond along the steps (Immeasurable joy). Either standing on the sand, or the water reaches the knees (Wishing to be reborn), or submerged to the waist and head, or suspended and gazing (Immeasurable joy). Or taking golden flowers and various precious leaves (Wishing to be reborn), giving them to those on the shore watching the pond (Immeasurable joy). Receiving tens of thousands of kinds of fragrant flowers (Wishing to be reborn), then scattering them in Amitabha's great assembly (Immeasurable joy). The scattered flowers transform into canopies (Wishing to be reborn), natural music surrounds them in thousands of layers (Immeasurable joy). Precious birds continuously emit sounds, playing heavenly music (Wishing to be reborn), all who see arise with a heart of compassion (Immeasurable joy).

) 　我今到此佛願力(愿往生)　　同緣同行何時來(無量樂) 　普愿閻浮知識等(愿往生)　　同行相親愿莫退(無量樂) 　專誦彌陀觀經等(愿往生)　　禮佛觀察盡須回(無量樂) 　一切時中相續作(愿往生)　　至死為期專復專(無量樂) 　一到彌陀安養國(愿往生)　　畢竟逍遙即涅槃(無量樂) 　涅槃莊嚴處處滿(愿往生)　　見色聞香罪障除(無量樂) 　飛踴空中作神變(愿往生)　　讚歎凈土難思議(無量樂) 　或散華香供養佛(愿往生)　　報佛慈恩心無盡(無量樂) 　不因釋迦如來力(愿往生)　　彌陀凈土若為聞(無量樂) 　眾生障盡聞皆喜(愿往生)　　頓斷諸惡愿求生(無量樂)

般舟三昧樂(愿往生)　　誓願今生順佛教(無量樂) 　行住坐臥專唸佛(愿往生)　　一切善業並須回(無量樂) 　唸唸時中常懺悔(愿往生)　　終時即上金剛臺(無量樂) 　一切時中望西禮(愿往生)　　表知凡聖心相向(無量樂) 　佛知眾生心雜亂(愿往生)　　偏教正念住西方(無量樂) 　不知彌陀國遠近(愿往生)　　佛道超過十萬億(無量樂) 　道里雖遙不足到(愿往生)　　彈指之間入寶池(無量樂) 　唯恨眾生疑不疑(愿往生)　　凈土對面不相忤(

無量樂) 　莫論彌陀攝不攝(愿往生)　　意在專心回不回(無量樂) 　但使迴心決定向(愿往生)　　臨終華蓋自來迎(無量樂) 　從佛乘華入寶國(愿往生)　　見諸大眾悟無生(無量樂) 　一一寶樓隨意入(愿往生)　　內外莊嚴不可識(無量樂) 　鳥作音聲菩薩舞(愿往生)　　童子歡喜作神通(無量樂) 　為我娑婆得生者(愿往生)　　種種供養令歡喜(無量樂) 　佛遣生人將觀看(愿往生)　　到處唯是不思議(無量樂) 　地上虛空聖人滿(愿往生)　　珠羅寶網自然覆(無量樂) 　微風吹動出妙響(愿往生)　　聲中皆說無為法(無量樂) 　見樹聞波成法忍(愿往生)　　童子持華圍繞贊(無量樂) 　立侍彌陀聽說法(愿往生)　　貪愛法樂超時劫(無量樂) 　隨逐本國諸菩薩(愿往生)　　儘是無為涅槃界(無量樂) 　一佛國界皆聞法(愿往生)　　遊歷他方修供養(無量樂) 　欲住一食超千劫(愿往生)　　憶我娑婆同行人(無量樂) 　大地微塵尚有數(愿往生)　　十方佛國無窮盡(無量樂) 　一一佛土皆嚴凈(愿往生)　　亦如極樂無殊異(無量樂) 　一切如來見歡喜(愿往生)　　菩薩聖眾將遊觀(無量樂) 　所有莊嚴如極樂(愿往生)　　變化神通

無障礙(無量樂) 　地上虛空聲遍滿(愿往生)　　聽響聞音皆得悟(無量樂)

般舟三昧樂(愿往生)　　相續唸佛報師恩(無量樂) 　雖舍錢財造功德(愿往生)　　不如持戒斷貪瞋(無量樂) 　普敬眾生常唸佛(愿往生)　　自他功德並須回(無量樂) 　安心定意生安樂(愿往生)　　獨超三界出煩籠(無量樂) 　臨終見佛華臺至(愿往生)　　須臾即入寶池會(無量樂) 　蓮華大眾皆歡喜(愿往生)　　即與天衣隨意著(無量樂) 　菩薩聲聞將見佛(愿往生)　　禮佛一拜得無生(無量樂) 　彌陀告言諸佛子(愿往生)　　極樂何如彼三界(無量樂) 　新往化生俱欲報(愿往生)　　合掌悲咽不能言(無量樂) 　得免娑婆長劫苦(愿往生)　　今日見佛釋迦恩(無量樂)

般舟三昧樂(愿往生)　　順隨佛語見彌陀(無量樂) 　普勸同生知識等(愿往生)　　同行相親莫相離(無量樂) 　父母妻兒百千萬(愿往生)　　非是菩提增上緣(無量樂) 　唸唸相纏入惡道(愿往生)　　分身受報不相知(無量樂) 　或在豬羊六畜內(愿往生)　　被毛戴角何時了(無量樂) 　慶得人身聞要法(愿往生)　　頓舍他鄉歸本國(無量樂) 　父子相見非常喜(愿往生)　　菩薩

聲聞亦復然(無量樂) 　或將遊行入林看(愿往生)　　成坐華臺登樓觀(無量樂) 　觀見彌陀七寶國(愿往生)　　地上虛空光相照(無量樂) 　即作神通遍佛國(愿往生)　　處處供養無邊會(無量樂) 　一一大會隨人入(愿往生)　　入處唯聞平等法(無量樂) 　四種威儀常在定(愿往生)　　不出三昧作神通(無量樂) 　一一神通到佛會(愿往生)　　會會聽法證無生(無量樂)

般舟三昧樂(愿往生)　　極樂安身實是精(無量樂) 　金樓玉柱琉璃殿(愿往生)　　真珠實閣百千行(無量樂) 　重重羅網相映飾(愿往生)　　寶繩交絡垂鈴珮(無量樂) 　晝夜香風時時動(愿往生)　　聲內皆稱三寶名(無量樂) 　彼國眾生心眼利(愿往生)　　聞一悟解百千門(無量樂)

般舟三昧樂(愿往生)　　處處安身不如彼(無量樂) 　共諸童子游空戲(愿往生)　　手散香華心供養(無量樂) 　身光瓔珞立相照(愿往生)　　一切莊嚴光亦然(無量樂) 　或奏樂器供養佛(愿往生)　　化佛慈悲遙授記(無量樂) 　同生知識百千萬(愿往生)　　乘華直入虛空會(無量樂) 　會會不同無億數(愿往生)　　彼此相過無障礙(無量樂) 　一切時中常說法(愿往生)　　

【現代漢語翻譯】現代漢語譯本聲聞乘的修行者也是如此（無量快樂）。或者將要進入樹林觀看（愿往生），成就後坐在蓮花臺上，登上樓閣觀看（無量快樂）。觀看見到阿彌陀佛（Amitabha）（無量光）的七寶莊嚴的國土（愿往生），地上和虛空中光芒互相照耀（無量快樂）。立即運用神通遍至各個佛國（愿往生），處處供養無邊的法會（無量快樂）。每一個法會都隨著修行者進入（愿往生），進入之處唯獨聽聞平等的佛法（無量快樂）。四種威儀（行、住、坐、臥）常常處於禪定之中（愿往生），不離開三昧（Samadhi）（正定）而運用神通（無量快樂）。每一個神通都到達佛的法會（愿往生），在每個法會上聽聞佛法，證悟無生法忍（無量快樂）。修持般舟三昧（Pratyutpanna Samadhi）（佛立三昧）是快樂的（愿往生），在極樂世界（Sukhavati）安身才是真正的精進（無量快樂）。那裡有金色的樓閣、玉石的柱子、琉璃的宮殿（愿往生），珍珠裝飾的樓閣有成百上千行（無量快樂）。重重疊疊的羅網互相輝映裝飾（愿往生），寶貴的繩索交錯連線，垂掛著鈴鐺和玉珮（無量快樂）。日夜都有香風時時吹動（愿往生），風聲中都在稱念三寶（佛、法、僧）的名號（無量快樂）。那個國度的眾生心眼明利（愿往生），聽聞一句就能領悟百千法門（無量快樂）。修持般舟三昧（Pratyutpanna Samadhi）（佛立三昧）是快樂的（愿往生），在任何地方安身都不如極樂世界（Sukhavati）（無量快樂）。與眾多的童子一同在空中嬉戲（愿往生），手中散發香花，心中虔誠供養（無量快樂）。身體的光芒和瓔珞互相輝映照耀（愿往生），一切的莊嚴都散發著光芒（無量快樂）。或者演奏樂器來供養佛（愿往生），化身佛（Nirmanakaya Buddha）慈悲地遙遠地給予授記（無量快樂）。與成百上千萬的善知識一同出生（愿往生），乘坐蓮花直接進入虛空的法會（無量快樂）。法會各不相同，有無數個（愿往生），彼此相遇也沒有任何障礙（無量快樂）。在一切時間中，常常說法（愿往生）。

【English Translation】 English version The Shravakas (Hearers) are also like this (Immeasurable joy). Perhaps they will enter the forest to observe (Wishing to be reborn), achieving and sitting on a lotus platform, ascending to the pavilion to view (Immeasurable joy). Viewing and seeing Amitabha's (Amitabha) (Infinite Light) land adorned with seven treasures (Wishing to be reborn), the light on the ground and in the sky shines upon each other (Immeasurable joy). Immediately employing supernatural powers to pervade all Buddha lands (Wishing to be reborn), offering everywhere to boundless assemblies (Immeasurable joy). Each assembly follows practitioners as they enter (Wishing to be reborn), and in every place they enter, they only hear the Dharma of equality (Immeasurable joy). The four kinds of deportment (walking, standing, sitting, lying down) are constantly in Samadhi (Wishing to be reborn), employing supernatural powers without leaving Samadhi (Immeasurable joy). Each supernatural power reaches the Buddha's assembly (Wishing to be reborn), hearing the Dharma in each assembly and realizing non-origination (Immeasurable joy). Practicing the Pratyutpanna Samadhi (Samadhi of Buddha's Standing Presence) is joyful (Wishing to be reborn), and finding peace in Sukhavati (Pure Land) is true diligence (Immeasurable joy). There are golden pavilions, jade pillars, and crystal palaces (Wishing to be reborn), with pearl-adorned pavilions in hundreds and thousands of rows (Immeasurable joy). Layers upon layers of nets reflect and adorn each other (Wishing to be reborn), with precious ropes intertwined, hanging bells and jade pendants (Immeasurable joy). Day and night, fragrant winds blow constantly (Wishing to be reborn), and within the sounds, the names of the Three Jewels (Buddha, Dharma, Sangha) are praised (Immeasurable joy). The beings in that land have sharp minds and eyes (Wishing to be reborn), hearing one sentence and understanding hundreds and thousands of Dharma gates (Immeasurable joy). Practicing the Pratyutpanna Samadhi (Samadhi of Buddha's Standing Presence) is joyful (Wishing to be reborn), and finding peace anywhere is not as good as in Sukhavati (Pure Land) (Immeasurable joy). Playing in the sky with many children (Wishing to be reborn), scattering fragrant flowers with their hands and making sincere offerings in their hearts (Immeasurable joy). The light of their bodies and necklaces shine upon each other (Wishing to be reborn), and all adornments also emit light (Immeasurable joy). Or playing musical instruments to make offerings to the Buddha (Wishing to be reborn), the Nirmanakaya Buddha (Transformation Body of Buddha) compassionately bestows predictions from afar (Immeasurable joy). Born together with hundreds of thousands of good advisors (Wishing to be reborn), riding lotuses directly into the assembly in the sky (Immeasurable joy). The assemblies are different, countless in number (Wishing to be reborn), and there are no obstacles when meeting each other (Immeasurable joy). Constantly teaching the Dharma at all times (Wishing to be reborn).

見聞歡喜罪皆除(無量樂) 　佛與聖眾身金色(愿往生)　　光光相照心相知(無量樂) 　相好莊嚴無殊異(愿往生)　　皆是彌陀願力成(無量樂) 　地上虛空人遍滿(愿往生)　　神通轉變自然知(無量樂) 　或作華樓寶云蓋(愿往生)　　化鳥連聲奏法音(無量樂) 　法音旋轉如雲合(愿往生)　　彼國人天聞即悟(無量樂) 　一劫多劫長時劫(愿往生)　　但受法樂不思議(無量樂)

般舟三昧樂(愿往生)　　極樂莊嚴門盡開(無量樂) 　普愿有緣同行者(愿往生)　　專心直入不須疑(無量樂) 　一到彌陀安養國(愿往生)　　元來是我法王家(無量樂) 　兄弟因緣羅漢眾(愿往生)　　菩薩法侶為知識(無量樂) 　或行或坐皆聞法(愿往生)　　或去或來無障礙(無量樂) 　或入寶池灌身頂(愿往生)　　或在乾地寶沙中(無量樂) 　抃水微波出妙響(愿往生)　　聲中純說慈悲法(無量樂) 　德水清澄千萬里(愿往生)　　寶沙映徹如不深(無量樂) 　四岸莊嚴七寶間(愿往生)　　底布金沙百千色(無量樂) 　色色不同輝光照(愿往生)　　寶樹飛華落水中(無量樂) 　樹樹垂條如寶帳(愿往生)　　周匝由旬三十萬(無量樂) 　根莖枝葉七寶間(愿往生

【現代漢語翻譯】現代漢語譯本聽聞佛法心生歡喜，所有罪業都能消除（無量樂）。佛陀與諸聖眾身放金色光芒（愿往生），光光相互輝映，彼此心意相通（無量樂）。佛的相好莊嚴，沒有絲毫差別（愿往生），這都是阿彌陀佛（Amitabha）的願力所成就（無量樂）。地上和虛空中，到處都是人（愿往生），神通變化，自然而然就能知曉（無量樂）。或者化作華麗的樓閣和寶貴的云蓋（愿往生），變化的鳥兒連續發出美妙的法音（無量樂）。法音旋轉，如同雲彩匯合（愿往生），極樂世界的人和天人聽了立刻就能領悟（無量樂）。即使經歷一劫、多劫，乃至漫長的時間（愿往生），也只是享受佛法的快樂，不可思議（無量樂）。修持般舟三昧（Pratyutpanna Samadhi）能得安樂（愿往生），極樂世界的莊嚴大門完全敞開（無量樂）。普遍希望有緣同行的人（愿往生），專心直入，不要有任何懷疑（無量樂）。一旦到達阿彌陀佛（Amitabha）的安養國（Pure Land）（愿往生），原來那裡就是我的法王之家（無量樂）。與羅漢（Arhat）聖眾結為兄弟因緣（愿往生），以菩薩法侶作為善知識（無量樂）。或行走或坐著，都能聽聞佛法（愿往生），或去或來，沒有任何障礙（無量樂）。或者進入寶池中，用池水灌溉頭頂（愿往生），或者在乾燥的地上，寶貴的沙灘中（無量樂）。拍打水面，微波盪漾，發出美妙的聲響（愿往生），聲音中純粹宣說慈悲的佛法（無量樂）。功德之水清澈澄明，綿延千萬里（愿往生），寶貴的沙子映照得清澈見底，好像不深一樣（無量樂）。四岸裝飾得莊嚴華麗，點綴著七寶（愿往生），池底鋪滿金色的沙子，呈現出成百上千種顏色（無量樂）。各種光芒相互輝映照耀（愿往生），寶樹上飛落的花朵飄落在水中（無量樂）。每棵樹都垂下枝條，如同寶貴的帷帳（愿往生），周圍綿延三十萬由旬（yojana）（無量樂）。樹的根莖枝葉都點綴著七寶（愿往生）。

【English Translation】 English version Hearing and rejoicing eliminates all sins (Boundless Joy). The Buddha and the holy assembly have golden bodies (Wishing to be reborn), their lights shine upon each other, and their hearts know each other (Boundless Joy). Their excellent features are dignified and without difference (Wishing to be reborn), all accomplished by the power of Amitabha's (Amitabha) vows (Boundless Joy). People fill the ground and the sky (Wishing to be reborn), and supernatural transformations are naturally known (Boundless Joy). Some transform into magnificent pavilions and precious cloud canopies (Wishing to be reborn), while transformed birds continuously play the Dharma sound (Boundless Joy). The Dharma sound revolves like gathering clouds (Wishing to be reborn), and the people and devas of that land immediately awaken upon hearing it (Boundless Joy). Even if it's a kalpa, many kalpas, or a long period of time (Wishing to be reborn), they only receive the joy of the Dharma, which is inconceivable (Boundless Joy). The Pratyutpanna Samadhi (Pratyutpanna Samadhi) is joyful (Wishing to be reborn), and the adorned gates of the Pure Land are fully open (Boundless Joy). I universally wish that those who are destined to travel together (Wishing to be reborn) will enter single-mindedly without doubt (Boundless Joy). Once you arrive in Amitabha's (Amitabha) Land of Peace and Nourishment (Pure Land) (Wishing to be reborn), you'll realize that it is originally my Dharma King's home (Boundless Joy). Forming brotherly bonds with the Arhat (Arhat) assembly (Wishing to be reborn), and taking Bodhisattva Dharma companions as wise friends (Boundless Joy). Whether walking or sitting, one can hear the Dharma (Wishing to be reborn), and whether going or coming, there are no obstacles (Boundless Joy). Or entering the precious pond, irrigating the crown of the head with its water (Wishing to be reborn), or on the dry ground, in the precious sands (Boundless Joy). Striking the water, the ripples create wonderful sounds (Wishing to be reborn), and the sounds purely speak of the Dharma of compassion (Boundless Joy). The water of merit is clear and vast for millions of miles (Wishing to be reborn), and the precious sand reflects so clearly that it seems shallow (Boundless Joy). The four shores are adorned with the seven treasures (Wishing to be reborn), and the bottom is covered with golden sand of hundreds and thousands of colors (Boundless Joy). Different lights shine upon each other (Wishing to be reborn), and flowers falling from the precious trees land in the water (Boundless Joy). Each tree hangs down its branches like a precious curtain (Wishing to be reborn), extending for three hundred thousand yojanas (yojana) all around (Boundless Joy). The roots, stems, branches, and leaves of the trees are adorned with the seven treasures (Wishing to be reborn).

)　　一一寶流無數光(無量樂) 　微風起時更相觸(愿往生)　　六天音樂無能比(無量樂) 　化佛菩薩恒沙眾(愿往生)　　一一樹下聽真聲(無量樂)

般舟三昧樂(愿往生)　　一入不退至菩提(無量樂) 　寶地寬平眾寶間(愿往生)　　一一寶出百千光(無量樂) 　一一光成寶臺座(愿往生)　　光變為樓百千億(無量樂) 　化天童子無窮數(愿往生)　　悉是念佛往生人(無量樂) 　或登寶座樓中戲(愿往生)　　不饑不渴湛然常(無量樂) 　或入光明百寶殿(愿往生)　　正值大會贊彌陀(無量樂) 　或道從今至佛果(愿往生)　　長劫贊佛報慈恩(無量樂) 　不蒙彌陀弘誓力(愿往生)　　何時何劫出娑婆(無量樂) 　自到已來當法樂(愿往生)　　畢竟不聞十惡聲(無量樂) 　眼見如來耳聞法(愿往生)　　身常從佛喜還悲(無量樂) 　何期今日至寶國(愿往生)　　實是娑婆本師力(無量樂) 　若非本師知識勸(愿往生)　　彌陀凈土云何入(無量樂)

般舟三昧樂(愿往生)　　得生凈土報師恩(無量樂) 　普勸有緣道俗等(愿往生)　　會是專心行佛教(無量樂) 　唸佛專心誦經觀(愿往生)　　禮讚莊嚴無雜亂(無量樂) 　行住坐臥心相續(愿

往生)　　極樂莊嚴自然見(無量樂) 　或想或觀除罪障(愿往生)　　皆是彌陀本願力(無量樂) 　以佛力故成三昧(愿往生)　　三昧得成心眼開(無量樂) 　諸佛境界超凡夫(愿往生)　　唯知慚賀釋迦恩(無量樂) 　十方如來舒舌證(愿往生)　　定判九品得還歸(無量樂) 　父子相迎入大會(愿往生)　　即問六道苦辛事(無量樂) 　或有所得人天報(愿往生)　　飢餓困苦體生瘡(無量樂) 　爾時彌陀及大眾(愿往生)　　聞子說苦皆傷嘆(無量樂) 　彌陀告言諸佛子(愿往生)　　自作自受莫怨他(無量樂)

般舟三昧樂(愿往生)　　常住寶國永無憂(無量樂) 　涅槃快樂無為處(愿往生)　　貪瞋火宅未曾聞(無量樂) 　百寶華臺隨意坐(愿往生)　　坐處聖眾無央數(無量樂) 　童子供養聲聞贊(愿往生)　　鳥樂飛空百千匝(無量樂) 　一坐一立須臾頃(愿往生)　　微塵故業盡消除(無量樂) 　或散天衣覆寶池(愿往生)　　衣上更散寶華香(無量樂) 　聖眾行時足蹈上(愿往生)　　衣華觸體三禪樂(無量樂) 　內外映徹如明鏡(愿往生)　　塵勞畢竟無緣起(無量樂) 　唸唸唯加三昧凈(愿往生)　　無漏神通真復真(無量樂)

般舟三昧樂

(愿往生)　　煩惱永絕不相干(無量樂) 　或有寶地琉璃間(愿往生)　　或有寶地紫金成(無量樂) 　或有寶地黃金作(愿往生)　　或有寶地頗梨映(無量樂) 　或有千寶莊嚴地(愿往生)　　或有算數寶為成(無量樂) 　一一色色光相照(愿往生)　　十方來者皆行上(無量樂) 　行住進止逍遙樂(愿往生)　　不愁官事不憂私(無量樂) 　或百或千作神變(愿往生)　　會會供養皆周遍(無量樂) 　或作香云千寶蓋(愿往生)　　即此云內雨香華(無量樂) 　種種莊嚴隨念出(愿往生)　　所到之處現希奇(無量樂)

般舟三昧樂(愿往生)　　畢命直入無為會(無量樂) 　寶樹寶林行遍滿(愿往生)　　一一林樹盡莊嚴(無量樂) 　根根相對莖相望(愿往生)　　枝枝相準條相順(無量樂) 　節節相盤葉相次(愿往生)　　華華相向果相當(無量樂) 　光光照曜自他國(愿往生)　　照處昤昽隨物色(無量樂) 　光能變現希奇事(愿往生)　　儘是彌陀願力作(無量樂) 　林樹行間寶階道(愿往生)　　一一界上樓相間(無量樂) 　重重羅網奏天樂(愿往生)　　供養無邊樓內人(無量樂)

般舟三昧樂(愿往生)　　形枯命斷佛前期(無量樂) 　忽爾思量彼

【現代漢語翻譯】現代漢語譯本（愿往生）煩惱永遠斷絕，不再有任何瓜葛（無量樂）。（愿往生）或許有寶地是琉璃構成的（liú lí，一種寶石）（無量樂）。或許有寶地是用紫金造成的（zǐ jīn，一種貴重金屬）（無量樂）。（愿往生）或許有寶地是用黃金做成的（huáng jīn，一種貴重金屬）（無量樂）。或許有寶地是頗梨映照的（pō lí，水晶）（無量樂）。（愿往生）或許有千種寶物莊嚴的土地（zhuāng yán，裝飾，使...顯得莊重）（無量樂）。或許是用無數珍寶構成的（suàn shù，計算）（無量樂）。（愿往生）每一處都光芒相互照耀（guāng xiāng zhào，光芒互相照耀）（無量樂）。十方前來的眾生都走在上面（shí fāng，各個方向）（無量樂）。（愿往生）行走、居住、前進、停止都逍遙快樂（xiāo yáo，自由自在）（無量樂）。不用擔心官司，也不用憂慮私事（guān sī，官司）（無量樂）。（愿往生）或許變化出百種或千種神通（shén tōng，超自然能力）（無量樂）。每次聚會供養都周全遍及（gōng yǎng，供奉）（無量樂）。（愿往生）或許化作香云千寶蓋（xiāng yún，香氣形成的云）（無量樂）。就在這雲中降下香花（xiāng huā，香氣撲鼻的花）（無量樂）。（愿往生）種種莊嚴之物隨著意念出現（zhuāng yán，裝飾，使...顯得莊重）（無量樂）。所到的地方都顯現出稀奇景象（xī qí，稀少而奇特）（無量樂）。（愿往生）般舟三昧帶來快樂（bān zhōu sān mèi，一種禪定）（無量樂）。畢生修行直接進入無為的境界（wú wéi，不作為）（無量樂）。（愿往生）寶樹寶林行走遍滿（bǎo shù，珍貴的樹）（無量樂）。每一棵樹林都極其莊嚴（zhuāng yán，裝飾，使...顯得莊重）（無量樂）。（愿往生）根與根相對，莖與莖相望（jīng，植物的莖）（無量樂）。枝與枝相準，條與條相順（tiáo，樹枝）（無量樂）。（愿往生）節與節相盤，葉與葉相次（pán，盤繞）（無量樂）。花與花相對，果與果相當（guǒ，果實）（無量樂）。（愿往生）光芒照耀自身和他國（guāng máng，光輝）（無量樂）。照耀之處明亮，隨著物體的顏色而變化（wù sè，物體的顏色）（無量樂）。（愿往生）光芒能夠變現出稀奇的事情（xī qí，稀少而奇特）（無量樂）。這都是彌陀佛的願力所為（mí tuó fó，阿彌陀佛）（無量樂）。（愿往生）林樹之間有寶階道路（bǎo jiē，珍貴的臺階）（無量樂）。每一處界限上都有樓閣相間（lóu gé，樓房）（無量樂）。（愿往生）重重羅網演奏著天樂（luó wǎng，用繩線結成的網）（無量樂）。供養著樓閣內無邊無際的人們（gōng yǎng，供奉）（無量樂）。（愿往生）般舟三昧帶來快樂（bān zhōu sān mèi，一種禪定）（無量樂）。形體枯槁生命終結，佛陀早已預知（fó tuó，佛）（無量樂）。（愿往生）忽然思念彼岸世界（bǐ àn，彼岸）（無量樂）。

【English Translation】 English version (Wishing to be reborn) Troubles are forever cut off, with no connection whatsoever (Immeasurable joy). (Wishing to be reborn) Perhaps there is a treasure land made of lapis lazuli (liú lí, a type of gemstone) (Immeasurable joy). Perhaps there is a treasure land made of purple gold (zǐ jīn, a precious metal) (Immeasurable joy). (Wishing to be reborn) Perhaps there is a treasure land made of gold (huáng jīn, a precious metal) (Immeasurable joy). Perhaps there is a treasure land reflected by crystal (pō lí, crystal) (Immeasurable joy). (Wishing to be reborn) Perhaps there is a land adorned with a thousand treasures (zhuāng yán, to decorate, to make... appear dignified) (Immeasurable joy). Perhaps it is made of countless treasures (suàn shù, calculation) (Immeasurable joy). (Wishing to be reborn) Each and every place shines with mutual light (guāng xiāng zhào, light shines mutually) (Immeasurable joy). Those coming from the ten directions all walk upon it (shí fāng, all directions) (Immeasurable joy). (Wishing to be reborn) Walking, dwelling, advancing, and stopping are all carefree and joyful (xiāo yáo, free and unfettered) (Immeasurable joy). No need to worry about lawsuits, nor to fret over private matters (guān sī, lawsuit) (Immeasurable joy). (Wishing to be reborn) Perhaps transforming into a hundred or a thousand kinds of supernatural powers (shén tōng, supernatural abilities) (Immeasurable joy). Each gathering and offering is complete and pervasive (gōng yǎng, to offer) (Immeasurable joy). (Wishing to be reborn) Perhaps transforming into fragrant clouds and a thousand-treasure canopy (xiāng yún, clouds formed of fragrance) (Immeasurable joy). Within these clouds, fragrant flowers rain down (xiāng huā, fragrant flowers) (Immeasurable joy). (Wishing to be reborn) All kinds of adornments appear according to thought (zhuāng yán, to decorate, to make... appear dignified) (Immeasurable joy). Wherever one goes, wondrous sights appear (xī qí, rare and peculiar) (Immeasurable joy). (Wishing to be reborn) The Pratyutpanna Samadhi brings joy (bān zhōu sān mèi, a type of samadhi) (Immeasurable joy). Completing life's practice, directly enter the realm of non-action (wú wéi, non-action) (Immeasurable joy). (Wishing to be reborn) Treasure trees and treasure forests are walked through completely (bǎo shù, precious tree) (Immeasurable joy). Each and every forest and tree is utterly adorned (zhuāng yán, to decorate, to make... appear dignified) (Immeasurable joy). (Wishing to be reborn) Roots face roots, stems gaze at stems (jīng, plant stem) (Immeasurable joy). Branches align with branches, twigs follow twigs (tiáo, branch) (Immeasurable joy). (Wishing to be reborn) Joints intertwine with joints, leaves follow leaves (pán, to coil) (Immeasurable joy). Flowers face flowers, fruits match fruits (guǒ, fruit) (Immeasurable joy). (Wishing to be reborn) Light shines upon oneself and other countries (guāng máng, radiance) (Immeasurable joy). The place of illumination is bright, changing with the color of objects (wù sè, color of objects) (Immeasurable joy). (Wishing to be reborn) Light can transform into wondrous events (xī qí, rare and peculiar) (Immeasurable joy). All of this is done by the power of Amitabha's vows (mí tuó fó, Amitabha Buddha) (Immeasurable joy). (Wishing to be reborn) Between the forests and trees are treasure-stairways and roads (bǎo jiē, precious steps) (Immeasurable joy). On each boundary, there are interspersed pavilions (lóu gé, building) (Immeasurable joy). (Wishing to be reborn) Layer upon layer of nets play heavenly music (luó wǎng, net made of ropes) (Immeasurable joy). Offering to the boundless people within the pavilions (gōng yǎng, to offer) (Immeasurable joy). (Wishing to be reborn) The Pratyutpanna Samadhi brings joy (bān zhōu sān mèi, a type of samadhi) (Immeasurable joy). The body withers and life ends, the Buddha foreknew it long ago (fó tuó, Buddha) (Immeasurable joy). (Wishing to be reborn) Suddenly thinking of the other shore (bǐ àn, the other shore) (Immeasurable joy).

快樂(愿往生)　　人人有分不須疑(無量樂) 　金剛無漏莊嚴地(愿往生)　　明明相照超千日(無量樂) 　彌陀願力莊嚴地(愿往生)　　作一蓮華大寶王(無量樂) 　葉葉相重八萬四(愿往生)　　一葉摩尼百千億(無量樂) 　一一摩尼光千色(愿往生)　　上照虛空變成蓋(無量樂) 　八萬金剛臺上布(愿往生)　　真珠寶網覆華籠(無量樂) 　四幢承縵垂絞絡(愿往生)　　獨顯真金功德身(無量樂) 　一坐華臺未曾動(愿往生)　　徹窮后際度眾生(無量樂) 　普勸眾生常憶念(愿往生)　　行住坐臥令心見(無量樂) 　佛身圓滿無背相(愿往生)　　十方來人皆對面(無量樂) 　俱愿傾心相續念(愿往生)　　即現有緣心眼前(無量樂) 　得見凈土希奇事(愿往生)　　皆是佛力遙加備(無量樂) 　觀音勢至雙華坐(愿往生)　　一一莊嚴亦如佛(無量樂) 　四幢寶慢皆相似(愿往生)　　寶羅寶網無殊異(無量樂) 　三華獨迥超眾坐(愿往生)　　三身對坐最為尊(無量樂) 　本國他方菩薩眾(愿往生)　　一切時中圍繞贊(無量樂) 　如此大海塵沙會(愿往生)　　眾生生者入其中(無量樂) 　非是口言即生彼(愿往生)　　會是專行不惜身(無量樂) 　寶

【現代漢語翻譯】現代漢語譯本快樂（愿往生）人人都有一份，無需懷疑（無量樂）。金剛般堅固，沒有煩惱的莊嚴之地（愿往生），光明照耀，超越千年（無量樂）。阿彌陀佛(Amitabha)的願力所莊嚴的凈土（愿往生），在那裡化生為一朵蓮花，成為偉大的寶王（無量樂）。每一片蓮花瓣層層疊疊，共有八萬四千片（愿往生），每一片摩尼(Mani)寶珠都包含著百千億的光芒（無量樂）。每一顆摩尼(Mani)寶珠都放射出千種色彩（愿往生），向上照耀虛空，變成寶蓋（無量樂）。八萬金剛臺(Vajra platform)上遍佈著（愿往生），真正的珠寶網覆蓋著蓮花寶籠（無量樂）。四面的寶幢懸掛著綵帶，相互纏繞（愿往生），獨自顯現真金般的功德之身（無量樂）。一旦坐上蓮花臺，便不再動搖（愿往生），徹底救度無盡未來的眾生（無量樂）。普遍勸導眾生常常憶念（愿往生），無論行走、站立、坐臥，都要讓心中顯現（阿彌陀佛）（無量樂）。佛身圓滿，沒有背對的一面（愿往生），十方來的人都能面對佛（無量樂）。共同發願傾心相續不斷地念佛（愿往生），當下就能在有緣人的心中和眼前顯現（凈土）（無量樂）。能夠見到凈土的希奇景象（愿往生），都是阿彌陀佛(Amitabha)的願力在遙遠地加持和準備（無量樂）。觀音(Avalokiteśvara)菩薩和勢至(Mahāsthāmaprāpta)菩薩並排坐在蓮花座上（愿往生），每一位的莊嚴都和佛一樣（無量樂）。四面的寶幢和寶慢都非常相似（愿往生），寶羅和寶網也沒有什麼差異（無量樂）。三朵蓮花獨特而突出，超越所有的座位（愿往生），三身佛(Trikaya)相對而坐，最為尊貴（無量樂）。本國和他方世界的菩薩們（愿往生），在所有的時間裡都圍繞著佛讚歎（無量樂）。如此如同大海般無量的塵沙聚會（愿往生），眾生往生到凈土，就進入其中（無量樂）。不是口頭上說說就能往生到那裡（愿往生），而是要專心修行，不惜生命（無量樂）。寶

【English Translation】 English version Happiness (wishing to be reborn in the Pure Land) is for everyone, no need to doubt (immeasurable joy). A Vajra-like (Vajra) firm and flawless, adorned land (wishing to be reborn in the Pure Land), its bright light shines beyond a thousand days (immeasurable joy). The Pure Land adorned by the vows of Amitabha (Amitabha) (wishing to be reborn in the Pure Land), where one is born from a lotus flower, becoming a great treasure king (immeasurable joy). Each lotus petal is layered, totaling eighty-four thousand (wishing to be reborn in the Pure Land), each Mani (Mani) jewel contains hundreds of thousands of millions of lights (immeasurable joy). Each Mani (Mani) jewel radiates a thousand colors (wishing to be reborn in the Pure Land), shining upwards into the void, transforming into a jeweled canopy (immeasurable joy). Eighty-four thousand Vajra platforms (Vajra platform) are spread out (wishing to be reborn in the Pure Land), a net of true jewels covers the lotus cage (immeasurable joy). Four jeweled banners hang with streamers, intertwined with each other (wishing to be reborn in the Pure Land), uniquely displaying the body of merit like true gold (immeasurable joy). Once seated on the lotus platform, one never moves (wishing to be reborn in the Pure Land), thoroughly saving sentient beings throughout the endless future (immeasurable joy). Universally exhort sentient beings to constantly remember (wishing to be reborn in the Pure Land), whether walking, standing, sitting, or lying down, let the mind see (Amitabha) (immeasurable joy). The Buddha's body is complete, with no back side (wishing to be reborn in the Pure Land), people from the ten directions can all face the Buddha (immeasurable joy). Together, vow to wholeheartedly and continuously recite the Buddha's name (wishing to be reborn in the Pure Land), the Pure Land will immediately appear in the minds and before the eyes of those with affinity (immeasurable joy). Being able to see the wondrous sights of the Pure Land (wishing to be reborn in the Pure Land), is all due to the distant blessing and preparation of Amitabha's (Amitabha) power (immeasurable joy). Avalokiteśvara (Avalokiteśvara) Bodhisattva and Mahāsthāmaprāpta (Mahāsthāmaprāpta) Bodhisattva sit side by side on lotus seats (wishing to be reborn in the Pure Land), each one's adornment is like the Buddha's (immeasurable joy). The four jeweled banners and streamers are very similar (wishing to be reborn in the Pure Land), the jeweled nets and jeweled canopies are no different (immeasurable joy). The three lotus flowers are unique and prominent, surpassing all seats (wishing to be reborn in the Pure Land), the Trikaya (Trikaya) Buddhas sit facing each other, most尊貴 (immeasurable joy). The Bodhisattvas from this country and other worlds (wishing to be reborn in the Pure Land), surround and praise the Buddha at all times (immeasurable joy). Such a gathering like the dust and sand of a vast ocean (wishing to be reborn in the Pure Land), sentient beings who are reborn enter into it (immeasurable joy). It is not just by saying it that one can be reborn there (wishing to be reborn in the Pure Land), but by diligently practicing, not sparing one's life (immeasurable joy). Treasure

樓重疊非人造(愿往生)　　寶幢樹林亦皆然(無量樂) 　池渠四岸皆充遍(愿往生)　　微風暫觸奏天樂(無量樂) 　法響灌心毛孔入(愿往生)　　即悟恒沙三昧門(無量樂) 　一一渠中華遍滿(愿往生)　　或開或合人無數(無量樂) 　或坐或立相招喚(愿往生)　　競取香華相供養(無量樂) 　或語或笑身心樂(愿往生)　　即憶閻浮同行人(無量樂) 　各發誓願遙加備(愿往生)　　專住莫退盡須來(無量樂) 　一到即受清虛樂(愿往生)　　清虛即是涅槃因(無量樂) 　表知我心相憶念(愿往生)　　各留半座與來人(無量樂) 　同學相隨游法界(愿往生)　　法界即是如來國(無量樂) 　一一佛國恒沙會(愿往生)　　分身聽法修供養(無量樂) 　得蒙諸佛慈光照(愿往生)　　摩頂授記入無餘(無量樂) 　意樂他方住即住(愿往生)　　須欲歸還即歸還(無量樂) 　若住若還皆得益(愿往生)　　本國他方亦無二(無量樂) 　悉是涅槃平等法(愿往生)　　諸佛智慧亦同然(無量樂)

般舟三昧樂(愿往生)　　到處儘是法王家(無量樂) 　歷事已記還安樂(愿往生)　　證得無量陀羅尼(無量樂) 　與諸菩薩塵沙眾(愿往生)　　遍滿虛空來供養(無量樂)

【現代漢語翻譯】現代漢語譯本重樓疊閣並非人為建造（愿往生），寶幢樹林也是如此（無量快樂）。池塘河渠四岸都遍佈莊嚴（愿往生），微風輕輕吹拂，奏響美妙的天樂（無量快樂）。佛法之音灌注內心，從每個毛孔進入（愿往生），當下領悟如恒河沙數般的三昧法門（無量快樂）。每一個水渠中都開滿蓮花（愿往生），有的盛開，有的含苞，人數眾多（無量快樂）。人們或坐或立，互相招呼（愿往生），爭相採摘香花互相供養（無量快樂）。或說話或歡笑，身心快樂（愿往生），立刻憶起在閻浮提（Jambudvipa，指我們所居住的娑婆世界）一同修行的人（無量快樂）。各自發起誓願，遙相加持（愿往生），專心安住，不要退轉，都要到來（無量快樂）。一旦到達，立即享受清凈虛空的快樂（愿往生），清凈虛空就是涅槃（Nirvana，佛教術語，指解脫生死輪迴的境界）的因（無量快樂）。以此表達我知道你們互相憶念的心意（愿往生），各自留下一半座位給後來的人（無量快樂）。同學們互相跟隨，遊歷法界（Dharmadhatu，指一切諸法的總相），法界就是如來（Tathagata，佛的稱號之一）的國度（無量快樂）。每一個佛國都有如恒河沙數般的聚會（愿往生），分身前往聽法，修行供養（無量快樂）。有幸蒙受諸佛的慈悲之光照耀（愿往生），佛為我摩頂授記，最終進入無餘涅槃（無量快樂）。心意喜歡哪個他方世界，就住在那裡（愿往生），如果想要回歸，就回歸（無量快樂）。無論是居住還是迴歸，都能得到利益（愿往生），本國和他方世界也沒有分別（無量快樂）。一切都是涅槃的平等之法（愿往生），諸佛的智慧也是一樣（無量快樂）。般舟三昧（Pratyutpanna Samadhi，一種禪定方法）帶來快樂（愿往生），到處都是法王（Dharmaraja，指佛）的家（無量快樂）。經歷過的事情已經記住了，迴歸安樂（愿往生），證得無量的陀羅尼（Dharani，總持，指能總攝憶持一切法義的咒語）（無量快樂）。與諸位菩薩和如塵沙般眾多的修行者（愿往生），遍滿虛空前來供養（無量快樂）。

【English Translation】 English version Lofty pavilions are not man-made (Wishing to be reborn), Treasure banner forests are also the same (Immeasurable joy). Ponds and canals are filled on all four banks (Wishing to be reborn), A gentle breeze briefly touches, playing heavenly music (Immeasurable joy). The sound of Dharma pours into the heart, entering through every pore (Wishing to be reborn), Immediately realizing the Samadhi (Samadhi, a state of meditative consciousness) gates like the sands of the Ganges (Immeasurable joy). Each canal is filled with blooming lotuses (Wishing to be reborn), Some open, some are budding, countless people (Immeasurable joy). Some sit, some stand, calling to each other (Wishing to be reborn), Competing to take fragrant flowers to offer as tribute (Immeasurable joy). Some speak, some laugh, body and mind joyful (Wishing to be reborn), Immediately remembering fellow practitioners in Jambudvipa (Jambudvipa, the continent where we live) (Immeasurable joy). Each makes vows, remotely adding support (Wishing to be reborn), Focus intently, do not retreat, all must come (Immeasurable joy). Once arrived, immediately receive pure and empty joy (Wishing to be reborn), Pure emptiness is the cause of Nirvana (Nirvana, liberation from the cycle of birth and death) (Immeasurable joy). Expressing that I know your hearts remember each other (Wishing to be reborn), Each leaving half a seat for those who come later (Immeasurable joy). Fellow students follow each other, traveling the Dharmadhatu (Dharmadhatu, the realm of all phenomena), The Dharmadhatu is the land of the Tathagata (Tathagata, 'one who has thus come,' an epithet of the Buddha) (Immeasurable joy). Each Buddha-land has gatherings like the sands of the Ganges (Wishing to be reborn), Manifesting bodies to listen to the Dharma, cultivating offerings (Immeasurable joy). Fortunate to receive the compassionate light of all Buddhas (Wishing to be reborn), Touching the crown of the head to bestow prediction, entering into complete Nirvana (Immeasurable joy). If the mind delights in another world, stay there (Wishing to be reborn), If desiring to return, then return (Immeasurable joy). Whether staying or returning, all gain benefit (Wishing to be reborn), The home country and other lands are also not different (Immeasurable joy). All are the equal Dharma of Nirvana (Wishing to be reborn), The wisdom of all Buddhas is also the same (Immeasurable joy). The Pratyutpanna Samadhi (Pratyutpanna Samadhi, the Samadhi of being in the presence of all the Buddhas) brings joy (Wishing to be reborn), Everywhere is the home of the Dharma King (Dharmaraja, the Buddha) (Immeasurable joy). Experiences have been remembered, returning to peace and joy (Wishing to be reborn), Attaining immeasurable Dharani (Dharani, a mnemonic device, a mantra) (Immeasurable joy). With all Bodhisattvas and countless practitioners like dust and sand (Wishing to be reborn), Filling the void to come and make offerings (Immeasurable joy).

或散衣華變成蓋(愿往生)　　或奏音樂變成云(無量樂) 　變現幢幡無億數(愿往生)　　一食之間到安樂(無量樂) 　安樂眾聖遙相見(愿往生)　　知是他方同行人(無量樂) 　各起持華迎供養(愿往生)　　即引直入彌陀會(無量樂) 　他方菩薩同禮佛(愿往生)　　持華圍繞百千匝(無量樂) 　或散香華奏天樂(愿往生)　　復現神變滿虛空(無量樂) 　光光相照供養佛(愿往生)　　異口同音贊極樂(無量樂) 　彌陀應時動身相(愿往生)　　身光遍照十方國(無量樂) 　所放神光色無盡(愿往生)　　回光還照彌陀會(無量樂) 　照訖光從頂上入(愿往生)　　大眾同知授記光(無量樂) 　收光未盡彌陀笑(愿往生)　　普告大眾專心聽(無量樂) 　我今授汝菩提記(愿往生)　　不久當盡來成佛(無量樂) 　本住他方化生眾(愿往生)　　慶得難遭希有法(無量樂) 　得免娑婆長劫難(愿往生)　　特蒙知識釋迦恩(無量樂) 　種種思量巧方便(愿往生)　　選得彌陀弘誓門(無量樂) 　一切善業回生利(愿往生)　　不如專念彌陀號(無量樂) 　唸唸稱名常懺悔(愿往生)　　人能唸佛佛還憶(無量樂) 　凡聖相知境相照(愿往生)　　即是眾生增上緣(

【現代漢語翻譯】現代漢語譯本或有人散佈衣物和鮮花，變化成寶蓋（愿往生），或演奏音樂，變化成祥雲（無量樂）。變現出無數的幢幡（愿往生），在一頓飯的時間內到達安樂凈土（無量樂）。在安樂凈土，眾多聖賢遙遙相見（愿往生），知道是來自其他世界的同修（無量樂）。各自起身，手持鮮花迎接供養（愿往生），隨即被引導直接進入阿彌陀佛的法會（無量樂）。其他世界的菩薩一同禮拜佛陀（愿往生），手持鮮花圍繞佛陀成百上千圈（無量樂）。或者散佈香花，演奏天樂（愿往生），又顯現神通變化，充滿虛空（無量樂）。道道佛光相互輝映，供養佛陀（愿往生），異口同聲地讚美極樂世界（無量樂）。阿彌陀佛應時顯現身相的變動（愿往生），身光普照十方世界（無量樂）。所放出的神光顏色無窮無盡（愿往生），迴轉光芒，照耀阿彌陀佛的法會（無量樂）。光芒照耀完畢，從佛頂進入（愿往生），大眾一同知道這是授記之光（無量樂）。收回光芒后，阿彌陀佛面露微笑（愿往生），普遍告知大眾，專心聽講（無量樂）。我現在授予你們菩提的記別（愿往生），不久之後當會全部來此成佛（無量樂）。原本居住在其他世界，由蓮花化生的眾生（愿往生），慶幸得到這難得一見的稀有佛法（無量樂）。得以免除在娑婆世界（Saha world）經歷漫長劫難（愿往生），特別蒙受了善知識釋迦牟尼佛（Sakyamuni Buddha）的恩德（無量樂）。用種種思量和巧妙方便（愿往生），選擇了阿彌陀佛（Amitabha Buddha）的弘大誓願之門（無量樂）。一切善業迴向往生西方極樂世界（愿往生），不如專心念誦阿彌陀佛的名號（無量樂）。唸唸稱念佛名，常常懺悔罪業（愿往生），人能唸佛，佛也會憶念（無量樂）。凡夫和聖賢相互瞭解，境界相互照耀（愿往生），這就是眾生增上的因緣（無量樂）。

【English Translation】 English version Some scatter clothes and flowers, transforming into canopies (wishing to be reborn), or play music, transforming into auspicious clouds (immeasurable joy). Manifesting countless banners and streamers (wishing to be reborn), arriving at the Land of Bliss within the time of a meal (immeasurable joy). In the Land of Bliss, many sages see each other from afar (wishing to be reborn), knowing they are fellow practitioners from other worlds (immeasurable joy). Each rises, holding flowers to welcome and make offerings (wishing to be reborn), then being guided directly into the assembly of Amitabha Buddha (immeasurable joy). Bodhisattvas from other worlds together prostrate to the Buddha (wishing to be reborn), holding flowers and circumambulating the Buddha hundreds and thousands of times (immeasurable joy). Some scatter fragrant flowers, playing celestial music (wishing to be reborn), and manifesting miraculous transformations, filling the void (immeasurable joy). Rays of light illuminate each other, making offerings to the Buddha (wishing to be reborn), praising the Land of Ultimate Bliss with one voice (immeasurable joy). Amitabha Buddha responds by displaying a change in his physical form (wishing to be reborn), his body's light shining throughout the ten directions (immeasurable joy). The colors of the divine light emitted are endless (wishing to be reborn), turning the light back to illuminate the assembly of Amitabha Buddha (immeasurable joy). After the light shines, it enters from the crown of the head (wishing to be reborn), the assembly together knows this is the light of prediction (immeasurable joy). After retracting the light, Amitabha Buddha smiles (wishing to be reborn), universally telling the assembly to listen attentively (immeasurable joy). I now bestow upon you the prediction of Bodhi (wishing to be reborn), before long you will all come here to become Buddhas (immeasurable joy). Originally residing in other worlds, beings born from lotuses (wishing to be reborn), rejoicing in obtaining this rare and precious Dharma (immeasurable joy). Being able to avoid the long kalpas of suffering in the Saha world (娑婆世界) (wishing to be reborn), especially receiving the grace of the wise teacher Sakyamuni Buddha (釋迦牟尼佛) (immeasurable joy). Using various thoughts and skillful means (wishing to be reborn), choosing the door of Amitabha Buddha's (阿彌陀佛) vast vows (immeasurable joy). Turning all good deeds towards rebirth in the Western Pure Land (wishing to be reborn), it is better to single-mindedly recite the name of Amitabha Buddha (阿彌陀佛) (immeasurable joy). Reciting the Buddha's name in every thought, constantly repenting of offenses (wishing to be reborn), if people can recite the Buddha's name, the Buddha will also remember them (immeasurable joy). Ordinary beings and sages know each other, realms illuminate each other (wishing to be reborn), this is the enhancing condition for sentient beings (immeasurable joy).

無量樂) 　不得信受他人語(愿往生)　　但令心凈此皆凈(無量樂) 　若道此同諸佛國(愿往生)　　何因六道同生死(無量樂) 　棘刺叢林滿三界(愿往生)　　山河大地同高下(無量樂) 　水陸虛空眾生性(愿往生)　　無明煩惱等貪瞋(無量樂) 　唸唸貪求財色苦(愿往生)　　業愛癡繩縛人送(無量樂) 　閻羅遣使牽將去(愿往生)　　獄率牛頭催復催(無量樂) 　盛火四面同時起(愿往生)　　隨業風吹落苦中(無量樂) 　最火泥犁四門外(愿往生)　　門門八萬四千隔(無量樂) 　一一隔中人人到(愿往生)　　恒沙苦具在其中(無量樂) 　罪人身上煙炎起(愿往生)　　飛輪刀劍縱橫入(無量樂) 　一切獄中同此苦(愿往生)　　何時何劫得休時(無量樂)

般舟三昧樂(愿往生)　　三塗永絕愿無名(無量樂) 　七重鐵城七重網(愿往生)　　重重城內鐵林樹(無量樂) 　樹樹枝條八萬四(愿往生)　　葉葉華果如刀輪(無量樂) 　飛輪上踴還來下(愿往生)　　頭入足出痛難忍(無量樂) 　重重門上八萬釜(愿往生)　　镕銅鐵汁涌如泉(無量樂) 　沸涌騰波高八萬(愿往生)　　直射門外千由旬(無量樂) 　四門四道罪人入(愿往生)　　門開業火出

【現代漢語翻譯】現代漢語譯本（無量樂）不得輕信他人之言（愿往生），只要內心清凈，一切皆清凈（無量樂）。若說此地如同諸佛國土（愿往生），為何還有六道輪迴生死不斷（無量樂）？荊棘叢林遍佈三界（愿往生），山河大地高低不平（無量樂）。水陸虛空眾生的本性（愿往生），充滿無明煩惱，如同貪婪和嗔恨（無量樂）。唸唸貪求財色，帶來無盡痛苦（愿往生），被業力、愛慾和愚癡的繩索捆綁，送入輪迴（無量樂）。閻羅王派遣使者前來拘捕（愿往生），獄卒和牛頭馬面不斷催促（無量樂）。熊熊烈火從四面同時燃起（愿往生），隨著業力的風吹，墮入痛苦之中（無量樂）。最猛烈的火焰在地獄四門之外（愿往生），每一道門之間相隔八萬四千里（無量樂）。每一個間隔中，罪人都必須經歷（愿往生），恒河沙數般的苦難刑具都在其中（無量樂）。罪人身上燃起煙火（愿往生），飛輪刀劍縱橫交錯地刺入身體（無量樂）。一切地獄中的痛苦都一樣（愿往生），何時何劫才能結束（無量樂）？（無量樂）修持般舟三昧（Pratyutpanna-samadhi，現前三昧）帶來快樂（愿往生），愿三塗（three evil destinies，地獄、餓鬼、畜生）永遠斷絕，不再有其名（無量樂）。七重鐵城，外有七重鐵網（愿往生），重重城內，遍佈鐵樹林（無量樂）。每一棵樹的枝條都有八萬四千根（愿往生），每一片樹葉和果實都如同刀輪（愿往生）。飛輪向上涌起，又 తిరిగి落下（愿往生），頭進腳出，痛苦難以忍受（無量樂）。重重城門之上，有八萬口大鍋（愿往生），熔化的銅汁鐵水像泉水一樣涌出（無量樂）。沸騰的波濤高達八萬由旬（yojana，古印度長度單位）（愿往生），直接噴射到門外千由旬（愿往生）。四門四道，罪人由此進入（愿往生），門一打開，業火就噴涌而出

【English Translation】 English version (Boundless joy) Do not believe and accept the words of others (Wishing to be reborn in the Pure Land), but let the mind be pure, and all will be pure (Boundless joy). If it is said that this place is like the Buddha-lands (Wishing to be reborn in the Pure Land), why are there still the six realms of samsara and endless cycles of birth and death (Boundless joy)? Thorn bushes fill the three realms (Wishing to be reborn in the Pure Land), mountains and rivers, high and low, are uneven (Boundless joy). The nature of sentient beings in water, land, and space (Wishing to be reborn in the Pure Land), is full of ignorance and afflictions, like greed and hatred (Boundless joy). Moment after moment, greedily seeking wealth and sensual pleasures brings endless suffering (Wishing to be reborn in the Pure Land), bound by the ropes of karma, desire, and delusion, beings are sent into the cycle of rebirth (Boundless joy). King Yama (the lord of death) sends messengers to arrest (Wishing to be reborn in the Pure Land), the prison guards and ox-headed demons urge them on and on (Boundless joy). Fierce flames rise from all four sides simultaneously (Wishing to be reborn in the Pure Land), blown by the winds of karma, falling into suffering (Boundless joy). The most intense flames are outside the four gates of hell (Wishing to be reborn in the Pure Land), each gate separated by eighty-four thousand li (Boundless joy). In each of these separations, the condemned must pass through (Wishing to be reborn in the Pure Land), countless instruments of torture are within (Boundless joy). Smoke and flames rise from the bodies of the condemned (Wishing to be reborn in the Pure Land), flying wheels and swords enter their bodies horizontally and vertically (Boundless joy). All the sufferings in all the hells are the same (Wishing to be reborn in the Pure Land), when will there be an end (Boundless joy)? (Boundless joy) Practicing the Pratyutpanna-samadhi (the Samadhi of direct encounter with the Buddhas of the present) brings joy (Wishing to be reborn in the Pure Land), may the three evil destinies (hell, hungry ghosts, and animals) be forever severed, and may their names no longer exist (Boundless joy). Seven layers of iron walls, surrounded by seven layers of iron nets (Wishing to be reborn in the Pure Land), within each layer of the city, there are forests of iron trees (Boundless joy). Each tree has eighty-four thousand branches (Wishing to be reborn in the Pure Land), each leaf and fruit is like a wheel of knives (Boundless joy). Flying wheels rise up and then fall down (Wishing to be reborn in the Pure Land), entering through the head and exiting through the feet, the pain is unbearable (Boundless joy). Above each layer of the city gates, there are eighty thousand cauldrons (Wishing to be reborn in the Pure Land), molten copper and iron pour out like springs (Boundless joy). The boiling waves rise to a height of eighty thousand yojanas (an ancient Indian unit of distance) (Wishing to be reborn in the Pure Land), directly spraying out a thousand yojanas beyond the gates (Wishing to be reborn in the Pure Land). The four gates and four paths, the condemned enter through these (Wishing to be reborn in the Pure Land), as soon as the gates open, the flames of karma burst forth

來迎(無量樂) 　鐵汁焱焱流沒膝(愿往生)　　觸處煙炎同時起(無量樂) 　牛頭獄率道邊嚂(愿往生)　　大地震動如天雷(無量樂) 　罪人聞之心肚裂(愿往生)　　鐵蟲鐵鳥爭來食(無量樂) 　鐵丸刀劍空中下(愿往生)　　镕銅鐵汁注身上(無量樂) 　去鐵城門四萬里(愿往生)　　要取中行無避處(無量樂) 　行疾過風如箭射(愿往生)　　須臾即入七重門(無量樂)

般舟三昧樂(愿往生)　　專心念佛斷貪瞋(無量樂) 　入此七重鐵門內(愿往生)　　何時何劫得回還(無量樂) 　罪人入已門皆閉(愿往生)　　一一身滿不相妨(無量樂) 　一臥八萬長時劫(愿往生)　　皆由破法罪因緣(無量樂) 　謗毀三寶壞人善(愿往生)　　亦墮阿鼻大獄中(無量樂) 　戲笑作罪多劫受(愿往生)　　不惜佛意取人情(無量樂) 　慎莫輕心縱三業(愿往生)　　業道分明不可欺(無量樂)

般舟三昧樂(愿往生)　　橫截業道入西方(無量樂) 　七重鐵城門門外(愿往生)　　鐵蟒舉頭城上出(無量樂) 　火炎刀輪從口出(愿往生)　　亦皆流注罪人上(無量樂) 　四角鐵狗身毛孔(愿往生)　　亦雨煙火人身上(無量樂) 　羅剎擎叉刺心眼(愿往生)　　皆由心

【現代漢語翻譯】現代漢語譯本來迎(無量樂) 鐵水翻滾，沒過膝蓋(愿往生)，到處煙火同時升起(無量樂)。牛頭獄卒在路邊怒視(愿往生)，大地像天雷般震動(無量樂)。罪人聽了心膽俱裂(愿往生)，鐵蟲鐵鳥爭相來食(無量樂)。鐵丸刀劍從空中落下(愿往生)，熔化的銅汁鐵水澆注在身上(無量樂)。距離鐵城門四萬里(愿往生)，想要逃脫卻無處可避(無量樂)。奔跑速度快過風，像箭一樣飛射(愿往生)，須臾之間就進入七重鐵門(無量樂)。

般舟三昧快樂無比(愿往生)，專心念佛斷絕貪嗔(無量樂)。進入這七重鐵門之內(愿往生)，何時何劫才能回還(無量樂)？罪人進入后鐵門全部關閉(愿往生)，每個人身形充滿其中，互不妨礙(無量樂)。一臥就是八萬個漫長的劫(愿往生)，都是由於破壞佛法的罪業因緣(無量樂)。誹謗三寶，破壞他人善行(愿往生)，也會墮入阿鼻大地獄中(愿往生)。嬉戲玩笑造作罪業，要經歷多劫的苦難(愿往生)，不顧惜佛的旨意，只顧及人情世故(無量樂)。千萬不要輕心放縱身口意三業(愿往生)，業報的道理分明，不可欺騙(無量樂)。

般舟三昧快樂無比(愿往生)，橫截業道進入西方極樂世界(無量樂)。在七重鐵城的門外(愿往生)，鐵蟒蛇抬起頭從城上探出(無量樂)。火焰刀輪從口中噴出(愿往生)，也全都傾注在罪人的身上(無量樂)。四角鐵狗的每個毛孔(愿往生)，也像下雨般噴灑煙火在人的身上(無量樂)。羅剎(Rakshasa，惡鬼)舉著叉子刺向罪人的心和眼睛(愿往生)，都是因為心

【English Translation】 English version Rāi-kō (Welcoming Descent) (Limitless Bliss) Molten iron flows fiercely, submerging the knees (Vow to be reborn), smoke and flames arise everywhere simultaneously (Limitless Bliss). Ox-headed wardens glare at the roadside (Vow to be reborn), the earth shakes like thunder (Limitless Bliss). Sinners hear this and their hearts break (Vow to be reborn), iron worms and iron birds compete to devour them (Limitless Bliss). Iron pellets, swords fall from the sky (Vow to be reborn), molten copper and iron are poured onto their bodies (Limitless Bliss). Forty thousand leagues from the iron city gate (Vow to be reborn), wanting to escape but there is nowhere to hide (Limitless Bliss). Running faster than the wind, like an arrow shot (Vow to be reborn), in an instant they enter the sevenfold gate (Limitless Bliss).

The joy of the Pratyutpanna Samadhi (Vow to be reborn), wholeheartedly reciting the Buddha's name, cutting off greed and anger (Limitless Bliss). Entering within these sevenfold iron gates (Vow to be reborn), when and in what kalpa (aeon) can they return (Limitless Bliss)? Once the sinners enter, all the gates are closed (Vow to be reborn), each body fills the space without obstructing each other (Limitless Bliss). One lies for eighty thousand long kalpas (Vow to be reborn), all due to the karmic cause of destroying the Dharma (Limitless Bliss). Slandering the Three Jewels, destroying others' good deeds (Vow to be reborn), they also fall into the Avici (uninterrupted) Great Hell (Limitless Bliss). Making sins through jesting and play, they suffer for many kalpas (Vow to be reborn), not cherishing the Buddha's intention, but valuing human sentiments (Limitless Bliss). Be careful not to take it lightly and indulge the three karmas (of body, speech, and mind) (Vow to be reborn), the path of karma is clear and cannot be deceived (Limitless Bliss).

The joy of the Pratyutpanna Samadhi (Vow to be reborn), cutting across the path of karma, entering the Western Pure Land (Limitless Bliss). Outside the gates of the sevenfold iron city (Vow to be reborn), an iron python raises its head, emerging from the city (Limitless Bliss). Flames and blade wheels spew from its mouth (Vow to be reborn), also pouring down on the sinners (Limitless Bliss). From every pore of the four-cornered iron dogs (Vow to be reborn), smoke and fire rain down on people's bodies (Limitless Bliss). Rakshasas (Rakshasa, demon) hold forks, stabbing the sinners' hearts and eyes (Vow to be reborn), all because of the mind

眼墮泥犁(無量樂) 　熱鐵地上無窮苦(愿往生)　　罪人或臥或行走(無量樂) 　大劫盡時眼中見(愿往生)　　東門城外清林泉(無量樂) 　罪人一時向東走(愿往生)　　臨臨欲到門還閉(無量樂) 　如是四門遙半劫(愿往生)　　鐵網鉤身如棘林(無量樂) 　上有鷹鳥啄人肉(愿往生)　　地有銅狗爭來食(無量樂) 　地上虛空無避處(愿往生)　　動即苦具轉彌多(無量樂)

般舟三昧樂(愿往生)　　聞說此苦心摧碎(無量樂) 　不孝父母罵三寶(愿往生)　　終時獄火自相迎(無量樂) 　毀辱六親破凈戒(愿往生)　　亦墮如是泥犁中(無量樂) 　殺害眾生食他肉(愿往生)　　直入泥犁火聚中(無量樂) 　見聞方便處分殺(愿往生)　　如前受苦未何央(無量樂) 　劫盜三寶眾生物(愿往生)　　一墮泥犁無出期(無量樂) 　偷劫父母六親物(愿往生)　　亦入如是泥犁中(無量樂)

般舟三昧樂(愿往生)　　不惜身財常專施(無量樂) 　惡染師僧壤凈行(愿往生)　　泥犁永劫出無期(無量樂) 　邪染眾生及眷屬(愿往生)　　定入泥犁長劫苦(無量樂) 　若得人身黃門報(愿往生)　　六親同住如怨家(無量樂)

般舟三昧樂(愿往生)　　愿斷

【現代漢語翻譯】現代漢語譯本眼墮泥犁(Niraya，地獄，無量苦樂交織之地) 熱鐵地上無窮苦(愿往生極樂世界) 罪人或臥或行走(無量苦樂交織之地) 大劫盡時眼中見(愿往生極樂世界) 東門城外清林泉(無量苦樂交織之地) 罪人一時向東走(愿往生極樂世界) 臨臨欲到門還閉(無量苦樂交織之地) 如是四門遙半劫(愿往生極樂世界) 鐵網鉤身如棘林(無量苦樂交織之地) 上有鷹鳥啄人肉(愿往生極樂世界) 地有銅狗爭來食(無量苦樂交織之地) 地上虛空無避處(愿往生極樂世界) 動即苦具轉彌多(無量苦樂交織之地)

般舟三昧樂(Pratyutpanna Samadhi，佛立三昧，唸佛法門之樂)(愿往生極樂世界) 聞說此苦心摧碎(無量苦樂交織之地) 不孝父母罵三寶(佛、法、僧)(愿往生極樂世界) 終時獄火自相迎(無量苦樂交織之地) 毀辱六親破凈戒(愿往生極樂世界) 亦墮如是泥犁中(Niraya，地獄)(無量苦樂交織之地) 殺害眾生食他肉(愿往生極樂世界) 直入泥犁火聚中(Niraya，地獄)(無量苦樂交織之地) 見聞方便處分殺(愿往生極樂世界) 如前受苦未何央(無量苦樂交織之地) 劫盜三寶(佛、法、僧)眾生物(愿往生極樂世界) 一墮泥犁無出期(Niraya，地獄)(無量苦樂交織之地) 偷劫父母六親物(愿往生極樂世界) 亦入如是泥犁中(Niraya，地獄)(無量苦樂交織之地)

般舟三昧樂(Pratyutpanna Samadhi，佛立三昧，唸佛法門之樂)(愿往生極樂世界) 不惜身財常專施(愿往生極樂世界) 惡染師僧壤凈行(愿往生極樂世界) 泥犁永劫出無期(Niraya，地獄)(無量苦樂交織之地) 邪染眾生及眷屬(愿往生極樂世界) 定入泥犁長劫苦(Niraya，地獄)(無量苦樂交織之地) 若得人身黃門報(愿往生極樂世界) 六親同住如怨家(無量苦樂交織之地)

般舟三昧樂(Pratyutpanna Samadhi，佛立三昧，唸佛法門之樂)(愿往生極樂世界) 愿斷

【English Translation】 English version Falling into Niraya (Hell, a place of immeasurable joy and suffering) Endless suffering on the hot iron ground (Wishing to be reborn in the Pure Land) Sinners either lie down or walk (Immeasurable joy and suffering) Seeing the clear spring forest outside the east gate at the end of a great kalpa (Wishing to be reborn in the Pure Land) Sinners all walk towards the east (Immeasurable joy and suffering) Almost reaching it, the gate closes (Wishing to be reborn in the Pure Land) Such are the four gates, distant for half a kalpa (Immeasurable joy and suffering) Iron nets hook the body like a thorny forest (Wishing to be reborn in the Pure Land) Above, eagles and birds peck at human flesh (Immeasurable joy and suffering) On the ground, copper dogs fight to eat it (Wishing to be reborn in the Pure Land) There is nowhere to hide on the ground or in the sky (Immeasurable joy and suffering) Movement only increases the instruments of suffering (Wishing to be reborn in the Pure Land)

The joy of Pratyutpanna Samadhi (Samadhi of Buddha's standing presence, the joy of reciting Buddha's name) (Wishing to be reborn in the Pure Land) Hearing of this suffering, the heart is shattered (Immeasurable joy and suffering) Being unfilial to parents and cursing the Three Jewels (Buddha, Dharma, Sangha) (Wishing to be reborn in the Pure Land) At the end of life, the fires of hell greet you (Immeasurable joy and suffering) Slandering and insulting relatives, breaking pure precepts (Wishing to be reborn in the Pure Land) Also falling into such a Niraya (Hell) (Immeasurable joy and suffering) Killing sentient beings and eating their flesh (Wishing to be reborn in the Pure Land) Directly entering the fiery mass of Niraya (Hell) (Immeasurable joy and suffering) Seeing, hearing, facilitating, and ordering killings (Wishing to be reborn in the Pure Land) Suffering as before, without end (Immeasurable joy and suffering) Robbing the Three Jewels (Buddha, Dharma, Sangha) and the possessions of sentient beings (Wishing to be reborn in the Pure Land) Once fallen into Niraya, there is no hope of escape (Hell) (Immeasurable joy and suffering) Stealing from parents and relatives (Wishing to be reborn in the Pure Land) Also entering such a Niraya (Hell) (Immeasurable joy and suffering)

The joy of Pratyutpanna Samadhi (Samadhi of Buddha's standing presence, the joy of reciting Buddha's name) (Wishing to be reborn in the Pure Land) Not sparing body or wealth, always giving generously (Wishing to be reborn in the Pure Land) Evil defiles teachers and monks, ruining pure conduct (Wishing to be reborn in the Pure Land) In Niraya (Hell), there is no hope of escape for endless kalpas (Immeasurable joy and suffering) Wicked defilement of sentient beings and their families (Wishing to be reborn in the Pure Land) Surely entering Niraya (Hell) for long kalpas of suffering (Immeasurable joy and suffering) If one obtains a human body, the retribution is to be a eunuch (Wishing to be reborn in the Pure Land) Living with relatives as if they were enemies (Immeasurable joy and suffering)

The joy of Pratyutpanna Samadhi (Samadhi of Buddha's standing presence, the joy of reciting Buddha's name) (Wishing to be reborn in the Pure Land) Wishing to cut off

邪心修梵行(無量樂) 　欺誑三寶眾生類(愿往生)　　死入泥犁無出期(無量樂) 　惡口兩舌貪瞋慢(愿往生)　　八萬地獄皆周遍(無量樂) 　論說他人三寶過(愿往生)　　死入拔舌泥犁中(無量樂) 　普勸眾生護三業(愿往生)　　行住坐臥念彌陀(無量樂) 　一切時中憶地獄(愿往生)　　發起增上往生心(無量樂) 　誓願不作三塗業(愿往生)　　人天樂報亦無心(無量樂) 　忽憶地獄長時苦(愿往生)　　不捨須臾忘安樂(無量樂) 　安樂佛國無為地(愿往生)　　畢竟安身實是精(無量樂)

般舟三昧樂(愿往生)　　唯佛一道獨清閑(無量樂) 　凈土莊嚴無有盡(愿往生)　　十方生者亦無窮(無量樂) 　千劫萬劫恒沙劫(愿往生)　　一切去者不相妨(無量樂) 　十方眾生未曾減(愿往生)　　彌陀佛國亦無增(無量樂) 　彌陀願力隨心大(愿往生)　　四種莊嚴普皆遍(無量樂) 　三明六通常自在(愿往生)　　遍入眾生心想中(無量樂) 　佛身相好依心起(愿往生)　　隨念即現真金佛(無量樂) 　真金即是彌陀相(愿往生)　　圓光化佛現人前(無量樂) 　相好彌多八萬四(愿往生)　　一一光明照十方(無量樂) 　不為余緣光普照(愿往生)　

【現代漢語翻譯】現代漢語譯本以邪惡之心修行梵行（無量樂），欺騙三寶（佛、法、僧）和眾生（愿往生），死後墮入地獄，沒有解脫之期（無量樂）。惡語傷人、搬弄是非、貪婪、嗔恨、傲慢（愿往生），將會在八萬地獄中輪轉受苦（無量樂）。議論他人和三寶的過失（愿往生），死後墮入拔舌地獄（無量樂）。普遍勸導眾生守護身、口、意三業（愿往生），行、住、坐、臥都念誦阿彌陀佛（Mituo Fo）（無量樂）。一切時候都憶念地獄的苦楚（愿往生），發起增上心，求生凈土（無量樂）。發誓不做墮入三惡道的惡業（愿往生），對人天善報也不動心（無量樂）。忽然憶起地獄漫長的痛苦（愿往生），片刻也不敢忘記求生安樂凈土（無量樂）。安樂的佛國是無為的境界（愿往生），最終安身立命之處才是真精進（無量樂）。修持般舟三昧（Banzhou Sanmei）是快樂的（愿往生），唯有佛道才是清凈閒適的（無量樂）。凈土的莊嚴是無有窮盡的（愿往生），十方世界往生到那裡的人也是無窮無盡的（無量樂）。經歷千劫萬劫乃至恒河沙數般的劫數（愿往生），一切往生者都不會互相妨礙（無量樂）。十方世界的眾生從未減少（愿往生），阿彌陀佛（Mituo Fo）的佛國也不會因此而增加（無量樂）。阿彌陀佛（Mituo Fo）的願力隨著你的心量而廣大（愿往生），四種莊嚴普遍遍滿（無量樂）。證得三明六通，能夠自由自在（愿往生），遍入眾生的心念之中（無量樂）。佛的身相和光明隨著心念而生起（愿往生），隨著念頭就能顯現出真正的金身佛（無量樂）。真正的金身就是阿彌陀佛（Mituo Fo）的相好（愿往生），圓滿的光明化現出佛陀在人們面前（無量樂）。阿彌陀佛（Mituo Fo）的相好有八萬四千種（愿往生），每一種光明都照耀十方世界（無量樂）。不是爲了其他緣故而普照光明（愿往生）。

【English Translation】 English version With a wicked mind, practicing pure conduct (boundless joy), deceiving the Three Jewels (Buddha, Dharma, Sangha) and sentient beings (wishing to be reborn), after death, falling into hell without hope of release (boundless joy). Speaking harshly, being two-tongued, being greedy, hateful, and arrogant (wishing to be reborn), one will revolve and suffer in the eighty thousand hells (boundless joy). Discussing the faults of others and the Three Jewels (wishing to be reborn), after death, falling into the hell of tongue-pulling (boundless joy). Universally exhorting sentient beings to guard the three karmas of body, speech, and mind (wishing to be reborn), walking, standing, sitting, and lying down, always reciting Amitabha Buddha (Mituo Fo) (boundless joy). At all times, remembering the suffering of hell (wishing to be reborn), arousing the supreme aspiration to be reborn in the Pure Land (boundless joy). Vowing not to commit evil deeds that lead to the three evil realms (wishing to be reborn), having no attachment to the blissful rewards of humans and gods (boundless joy). Suddenly recalling the long-lasting suffering of hell (wishing to be reborn), not for a moment forgetting the aspiration to seek rebirth in the Land of Bliss (boundless joy). The Land of Bliss is a realm of non-action (wishing to be reborn), the ultimate place of peace is true diligence (boundless joy). Practicing the Pratyutpanna Samadhi (Banzhou Sanmei) is joyful (wishing to be reborn), only the Buddha's path is pure and peaceful (boundless joy). The adornments of the Pure Land are endless (wishing to be reborn), and the beings reborn there from the ten directions are also infinite (boundless joy). Through thousands of kalpas, millions of kalpas, even kalpas like the sands of the Ganges (wishing to be reborn), all those who are reborn there do not obstruct each other (boundless joy). The sentient beings in the ten directions have never decreased (wishing to be reborn), and Amitabha Buddha's (Mituo Fo) land will not increase because of it (boundless joy). Amitabha Buddha's (Mituo Fo) vow power is as vast as your mind (wishing to be reborn), the four kinds of adornments are universally pervasive (boundless joy). Attaining the three insights and six supernatural powers, being free and at ease (wishing to be reborn), pervading the thoughts of sentient beings (boundless joy). The Buddha's form and radiance arise from the mind (wishing to be reborn), with a thought, the true golden Buddha appears (boundless joy). The true golden form is the appearance of Amitabha Buddha (Mituo Fo) (wishing to be reborn), the perfect light manifests the Buddha before people (boundless joy). Amitabha Buddha's (Mituo Fo) marks and characteristics are eighty-four thousand (wishing to be reborn), each ray of light illuminates the ten directions (boundless joy). Not for any other reason does the light shine universally (wishing to be reborn).

唯覓唸佛往生人(無量樂) 　萬行俱回皆得往(愿往生)　　唸佛一行最為尊(無量樂) 　回生雜善恐力弱(愿往生)　　無過一日七日念(無量樂) 　命欲終時聖眾現(愿往生)　　即坐華臺至寶國(無量樂) 　清凈大海無生眾(愿往生)　　遙見生者皆歡喜(無量樂) 　觀音相好佛無異(愿往生)　　慈悲救苦最為強(無量樂)

般舟三昧樂(愿往生)　　不違師教念彌陀(無量樂) 　救苦雖遙別世界(愿往生)　　眾生急念應時來(無量樂) 　或現聲聞菩薩相(愿往生)　　隨緣樂見度眾生(無量樂) 　悲心拔苦超三界(愿往生)　　慈心與樂涅槃期(無量樂) 　隨逐眾生身有異(愿往生)　　分身六道度時機(無量樂) 　禮念觀身除罪障(愿往生)　　直是發願慈悲極(無量樂) 　一切時中緣法界(愿往生)　　攝取六道現身中(無量樂) 　現見耳聞心內事(愿往生)　　尋聲救苦剎那間(無量樂) 　天冠化佛高千里(愿往生)　　念報慈恩常頂戴(無量樂) 　眉間毫相七寶色(愿往生)　　色色八萬四千光(無量樂) 　光光化佛菩薩眾(愿往生)　　遍滿神通極樂界(無量樂) 　身作光明紫金色(愿往生)　　內外映徹如明鏡(無量樂) 　一切光明如瓔珞(愿往

【現代漢語翻譯】現代漢語譯本唯有尋找唸佛求往生西方極樂世界的人（無量樂），即使修行各種善行都回向求往生，也能如願（愿往生）。唸佛這一修行最為尊貴（無量樂），迴向以各種善行，恐怕力量不足（愿往生）。沒有比一天到七天專心念佛更好的了（無量樂），臨命終時，阿彌陀佛和諸聖眾就會顯現（愿往生）。隨即坐上蓮花寶座，前往珍寶莊嚴的極樂國土（無量樂），在那裡，與清凈大海般的無數菩薩一同證悟無生法忍（愿往生）。遠遠看見新來往生的人，大家都非常歡喜（無量樂），觀世音菩薩的相好與佛沒有差別（愿往生），以慈悲之心救度眾生脫離苦難，力量最為強大（無量樂）。

修持般舟三昧能得安樂（愿往生），不違背師父的教導，一心念誦阿彌陀佛（彌陀，Amitabha）（無量樂）。即使救度苦難的眾生遠在其他世界（愿往生），眾生緊急呼喚，菩薩也能應時而來（無量樂）。有時顯現為聲聞（Śrāvaka）或菩薩（Bodhisattva）的形象（愿往生），隨順因緣，歡喜示現，度化眾生（無量樂）。以悲憫之心拔除眾生的痛苦，超越三界（欲界，色界，無色界）（愿往生），以慈愛之心給予眾生安樂，最終證得涅槃（Nirvana）（無量樂）。隨著所度眾生的不同而示現不同的身形（愿往生），分身於六道（地獄道，餓鬼道，畜生道，阿修羅道，人道，天道）之中，把握時機進行度化（無量樂）。禮拜、唸誦、觀想觀世音菩薩的身相，可以消除罪業和障礙（愿往生），這完全是菩薩發自內心的慈悲到了極點（無量樂）。在一切時中，觀世音菩薩的心念都與法界相連（愿往生），攝取六道眾生，並在自身中顯現（無量樂）。能夠親眼看見、親耳聽見眾生內心的苦難（愿往生），聽到呼救的聲音，剎那之間就能前去救助（無量樂）。觀世音菩薩頭頂的天冠上所化現的佛像高達千里（愿往生），我們唸誦佛號，報答菩薩的慈悲恩德，常常頂戴不忘（無量樂）。觀世音菩薩眉間的白毫相，呈現七寶的顏色（愿往生），放射出八萬四千道光明（無量樂）。每一道光明都化現出無數的佛和菩薩（愿往生），神通遍滿整個極樂世界（無量樂）。觀世音菩薩的身體呈現出紫金色的光明（愿往生），內外透徹，如同明亮的鏡子一般（無量樂）。一切光明都如同瓔珞一般莊嚴（愿往生）。

【English Translation】 English version Only seek those who recite the Buddha's name, aspiring to be reborn in the Land of Ultimate Bliss (Immeasurable Joy), Even if all kinds of virtuous deeds are dedicated to rebirth, the aspiration will be fulfilled (Wishing for Rebirth). Reciting the Buddha's name is the most venerable practice (Immeasurable Joy), Dedicating miscellaneous good deeds, I fear the strength is weak (Wishing for Rebirth). Nothing surpasses reciting for one day to seven days (Immeasurable Joy), When life is about to end, the holy assembly will appear (Wishing for Rebirth). Immediately sit on a lotus platform, reaching the treasure-adorned land (Immeasurable Joy), There, with the countless Bodhisattvas like a pure ocean, realize the non-origination forbearance (Wishing for Rebirth). Seeing those newly reborn from afar, everyone rejoices greatly (Immeasurable Joy), The auspicious marks of Avalokiteśvara (Guanyin) are no different from the Buddha's (Wishing for Rebirth), With compassion, saving beings from suffering is the strongest (Immeasurable Joy).

The Samadhi (Samādhi) of Pratyutpanna brings joy (Wishing for Rebirth), Without disobeying the teacher's instructions, recite Amitabha (Amitabha) wholeheartedly (Immeasurable Joy). Even if saving suffering beings is far away in other worlds (Wishing for Rebirth), When beings urgently call, the Bodhisattva arrives in response (Immeasurable Joy). Sometimes appearing as Śrāvakas (Śrāvaka) or Bodhisattvas (Bodhisattva) (Wishing for Rebirth), Manifesting joyfully according to conditions, liberating beings (Immeasurable Joy). With a compassionate heart, removing the suffering of beings, transcending the Three Realms (Desire Realm, Form Realm, Formless Realm) (Wishing for Rebirth), With a loving heart, giving beings joy, ultimately attaining Nirvana (Nirvana) (Immeasurable Joy). Changing form according to the beings being saved (Wishing for Rebirth), Manifesting bodies in the Six Realms (Hell Realm, Hungry Ghost Realm, Animal Realm, Asura Realm, Human Realm, Heaven Realm), seizing the opportunity to liberate (Immeasurable Joy). Paying homage, reciting, and contemplating the form of Avalokiteśvara, one can eliminate sins and obstacles (Wishing for Rebirth), This is entirely the Bodhisattva's compassion reaching its extreme (Immeasurable Joy). At all times, Avalokiteśvara's mind is connected to the Dharma Realm (Wishing for Rebirth), Gathering beings from the Six Realms and manifesting within oneself (Immeasurable Joy). Being able to see and hear the inner suffering of beings (Wishing for Rebirth), Upon hearing the sound of distress, one can go to help in an instant (Immeasurable Joy). The manifested Buddha on Avalokiteśvara's heavenly crown is thousands of miles high (Wishing for Rebirth), We recite the Buddha's name, repaying the Bodhisattva's compassionate grace, always bearing it in mind (Immeasurable Joy). The white hair mark between Avalokiteśvara's eyebrows has the color of the seven treasures (Wishing for Rebirth), Radiating eighty-four thousand rays of light (Immeasurable Joy). Each ray of light transforms into countless Buddhas and Bodhisattvas (Wishing for Rebirth), Supernatural powers fill the entire Land of Ultimate Bliss (Immeasurable Joy). Avalokiteśvara's body manifests a purple-golden light (Wishing for Rebirth), Internally and externally transparent, like a bright mirror (Immeasurable Joy). All the light is as adorned as necklaces (Wishing for Rebirth).

生)　　遍身交珞垂鈴珮(無量樂) 　兩手纖圓雜華色(愿往生)　　恒將此手接眾生(無量樂) 　舉足千輪印寶地(愿往生)　　下足金華滿世界(無量樂) 　本住他方行坐處(愿往生)　　觸者即悟無生忍(無量樂) 　地前地上元無二(愿往生)　　隨根利鈍超增位(無量樂) 　唸唸時中常得證(愿往生)　　未得施功方得悟(無量樂)

般舟三昧樂(愿往生)　　畢命同生誓不退(無量樂) 　如此逍遙快樂地(愿往生)　　更貪何事不求生(無量樂) 　救苦分身平等化(愿往生)　　化得即送彌陀國(無量樂) 　眾等咸蒙大悲力(愿往生)　　碎身慚謝報慈恩(無量樂)

般舟三昧樂(愿往生)　　觀音引接見彌陀(無量樂) 　勢至菩薩威光大(愿往生)　　身色相好等觀音(無量樂) 　身上光明遍法界(愿往生)　　照處皆同紫金色(無量樂) 　有緣眾生蒙光照(愿往生)　　增長智慧生安樂(無量樂) 　頂戴華冠垂瓔珞(愿往生)　　寶瓶光出現希奇(無量樂) 　勢至行時震法界(愿往生)　　震處蓮華自然出(無量樂) 　蓮華莊嚴如極樂(愿往生)　　一切佛國皆如是(無量樂) 　坐時先動彌陀國(愿往生)　　后震上下塵沙剎(無量樂) 　一一剎土分身集(

【現代漢語翻譯】現代漢語譯本全身佩戴著交錯的瓔珞和垂掛的鈴鐺（無量樂）。兩手纖細圓潤，呈現出各種華麗的色彩（愿往生）。總是用這雙手接引眾生（無量樂）。抬腳時，腳下顯現千輪的印記在寶地上（愿往生）。落下腳時，金色的蓮花遍滿整個世界（無量樂）。本來安住在他方世界，無論行走還是坐臥（愿往生），接觸到的人立刻領悟無生法忍（無量樂）。地前和地上，原本沒有分別（愿往生）。隨著根器的利鈍，超越並提升品位（無量樂）。唸唸之間，時時都能證悟（愿往生）。尚未證悟的人，通過努力修行方能領悟（無量樂）。般舟三昧的快樂（愿往生），發誓畢生一同往生，永不退轉（無量樂）。如此逍遙快樂的地方（愿往生），還貪戀什麼事而不求往生呢（無量樂）？救苦救難，分身平等化度（愿往生），度化成功后就送往彌陀（Amitabha）佛國（無量樂）。我們都蒙受大悲願力（愿往生），即使粉身碎骨也難以報答慈悲恩德（無量樂）。般舟三昧的快樂（愿往生），觀音（Avalokiteshvara）菩薩引導接見彌陀（Amitabha）佛（無量樂）。大勢至（Mahāsthāmaprāpta）菩薩的威光廣大（愿往生），身色相好等同於觀音（Avalokiteshvara）菩薩（無量樂）。身上的光明遍照法界（愿往生），照耀之處都呈現紫金色（無量樂）。有緣的眾生蒙受光明照耀（愿往生），增長智慧，產生安樂（無量樂）。頭頂佩戴華麗的寶冠，垂掛著瓔珞（愿往生），寶瓶中出現奇特的光芒（無量樂）。大勢至（Mahāsthāmaprāpta）菩薩行走時震動法界（愿往生），震動之處自然涌現蓮花（無量樂）。蓮花的莊嚴如同極樂世界（Sukhāvatī）（愿往生），一切佛國都像這樣（無量樂）。坐下時先震動彌陀（Amitabha）佛國（愿往生），然後震動上下無盡世界的微塵數剎土（無量樂）。每一個剎土都有分身聚集（

【English Translation】 English version Adorned with interwoven necklaces and hanging bells (Boundless Joy). Both hands are slender and round, displaying various splendid colors (Wishing to be reborn). Always using these hands to receive sentient beings (Boundless Joy). When lifting the feet, a thousand-spoked wheel mark appears on the precious ground (Wishing to be reborn). When placing the feet down, golden lotuses fill the entire world (Boundless Joy). Originally dwelling in other realms, whether walking or sitting (Wishing to be reborn), those who come into contact immediately awaken to the tolerance of non-origination (Boundless Joy). Before the stages and on the stages, there is originally no difference (Wishing to be reborn). According to the sharpness or dullness of one's faculties, surpassing and elevating one's position (Boundless Joy). In every thought, at every moment, one constantly attains realization (Wishing to be reborn). Those who have not yet attained enlightenment, can only realize through diligent practice (Boundless Joy). The joy of the Pratyutpanna Samadhi (Wishing to be reborn), vowing to be reborn together until the end of life, never retreating (Boundless Joy). In such a carefree and joyful place (Wishing to be reborn), what else is there to crave that prevents one from seeking rebirth (Boundless Joy)? Rescuing from suffering, the manifested bodies equally transform (Wishing to be reborn), and after successful transformation, they are sent to the Buddha-land of Amitabha (Amitabha) (Boundless Joy). We are all blessed by the power of great compassion (Wishing to be reborn), even shattering our bodies into pieces would not be enough to repay the kindness (Boundless Joy). The joy of the Pratyutpanna Samadhi (Wishing to be reborn), Avalokiteshvara (Avalokiteshvara) Bodhisattva guides and receives us to see Amitabha (Amitabha) Buddha (Boundless Joy). Mahāsthāmaprāpta (Mahāsthāmaprāpta) Bodhisattva's majestic light is vast (Wishing to be reborn), the appearance of his body is equal to Avalokiteshvara (Avalokiteshvara) Bodhisattva (Boundless Joy). The light from his body pervades the Dharma realm (Wishing to be reborn), and everywhere it shines appears golden-purple (Boundless Joy). Sentient beings with affinity are illuminated by the light (Wishing to be reborn), increasing wisdom and generating peace and joy (Boundless Joy). Wearing a splendid crown adorned with necklaces (Wishing to be reborn), miraculous light appears from the treasure vase (Boundless Joy). When Mahāsthāmaprāpta (Mahāsthāmaprāpta) Bodhisattva walks, he shakes the Dharma realm (Wishing to be reborn), and lotuses naturally emerge where he shakes (Boundless Joy). The adornment of the lotuses is like the Land of Ultimate Bliss (Sukhāvatī) (Wishing to be reborn), all Buddha-lands are like this (Boundless Joy). When he sits, he first shakes the Buddha-land of Amitabha (Amitabha) (Wishing to be reborn), and then shakes the countless lands of dust particles above and below (Boundless Joy). In each land, manifested bodies gather (

愿往生)　　皆是彌陀三化身(無量樂) 　化佛觀音勢至集(愿往生)　　側塞虛空極樂上(無量樂) 　各坐蓮華百寶座(愿往生)　　異口同音說妙法(無量樂) 　極樂眾生見聞益(愿往生)　　超證常倫諸地上(無量樂) 　大集剎益塵沙眾(愿往生)　　聽法供養逕諸劫(無量樂) 　是故彼國名極樂(愿往生)　　普勸同生常憶念(無量樂) 　一切時中面西向(愿往生)　　心想見彼彌陀身(無量樂) 　地上莊嚴無億數(愿往生)　　寶樓林樹垂瓔珞(無量樂) 　正坐跏趺往生想(愿往生)　　直注華池大會中(無量樂) 　想入華中華合想(愿往生)　　即想華開見佛身(無量樂) 　想見彌陀光雜色(愿往生)　　光光相照自身來(無量樂) 　又想自身慈光照(愿往生)　　即想籠籠心眼開(無量樂) 　想見虛空化佛眾(愿往生)　　想聞林樹奏天樂(無量樂) 　水鳥流波宣妙法(愿往生)　　心心專注想令成(無量樂) 　注想成時寶國現(愿往生)　　即得化佛來加備(無量樂) 　觀音勢至身無數(愿往生)　　常來至此行人邊(無量樂)

般舟三昧樂(愿往生)　　專心想佛見無疑(無量樂) 　佛知眾生流浪久(愿往生)　　無明障重難開悟(無量樂) 　佛恐觀大難

【現代漢語翻譯】現代漢語譯本都是阿彌陀佛的三種化身（帶來無量的快樂）化現的佛、觀音（Avalokiteśvara，觀世音菩薩）和勢至（Mahāsthāmaprāpta，大勢至菩薩）聚集（都發愿往生極樂世界）充滿虛空，遍佈在極樂世界之上（帶來無量的快樂）各自坐在蓮花百寶座上（都發愿往生極樂世界）異口同聲地宣說微妙的佛法（帶來無量的快樂）極樂世界的眾生見聞佛法，都能獲得利益（都發愿往生極樂世界）超越並證得常倫諸地的果位（帶來無量的快樂）大集會中，無量如塵沙般的眾生（都發愿往生極樂世界）聽聞佛法，供養諸佛，經歷漫長的劫數（帶來無量的快樂）因此那個世界被稱為極樂世界（都發愿往生極樂世界）普遍勸導大家一同往生，常常憶念阿彌陀佛（帶來無量的快樂）在一切時間裡，面向西方（都發愿往生極樂世界）心中想著見到阿彌陀佛的身相（帶來無量的快樂）極樂凈土的莊嚴，多得無法計數（都發愿往生極樂世界）寶樓、樹林都垂掛著瓔珞（帶來無量的快樂）端正地結跏趺坐，想著往生極樂世界（都發愿往生極樂世界）直接注入到蓮花池的大會之中（帶來無量的快樂）想著進入蓮花之中，想著蓮花閉合（都發愿往生極樂世界）隨即想著蓮花開放，見到佛的身相（帶來無量的快樂）想著見到阿彌陀佛的光芒，五彩繽紛（都發愿往生極樂世界）光光相互照耀，照到自身而來（帶來無量的快樂）又想著自身的慈悲之光照耀（都發愿往生極樂世界）隨即想著籠罩一切，心眼開啟（帶來無量的快樂）想著見到虛空中化現的佛眾（都發愿往生極樂世界）想著聽聞樹林奏響的天樂（帶來無量的快樂）水鳥和流動的波浪都在宣說微妙的佛法（都發愿往生極樂世界）一心專注地想著，使之成就（帶來無量的快樂）專注的觀想成就之時，寶國就會顯現（都發愿往生極樂世界）立即得到化現的佛來加持庇護（帶來無量的快樂）觀音（Avalokiteśvara，觀世音菩薩）和勢至（Mahāsthāmaprāpta，大勢至菩薩）的身相無數（都發愿往生極樂世界）常常來到修行人的身邊（帶來無量的快樂）般舟三昧的快樂（都發愿往生極樂世界）專心想佛，見到佛沒有懷疑（帶來無量的快樂）佛知道眾生流浪生死很久（都發愿往生極樂世界）被無明遮障深重，難以開悟（帶來無量的快樂）佛恐怕觀想太難

【English Translation】 English version All are the three manifestations of Amitābha (immeasurable joy) The manifested Buddhas, Avalokiteśvara (觀世音菩薩, Guān Shì Yīn Púsà), and Mahāsthāmaprāpta (大勢至菩薩, Dà Shì Zhì Púsà) gather (vowing to be reborn) Filling the void, above the Land of Ultimate Bliss (immeasurable joy) Each sits upon a lotus jeweled throne (vowing to be reborn) Speaking the wonderful Dharma with one voice (immeasurable joy) Sentient beings in the Land of Ultimate Bliss benefit from seeing and hearing (vowing to be reborn) Transcending and attaining the stages of ordinary beings (immeasurable joy) In the great assembly, countless beings like dust and sand (vowing to be reborn) Listening to the Dharma, making offerings through countless kalpas (immeasurable joy) Therefore, that land is named the Land of Ultimate Bliss (vowing to be reborn) Universally encouraging all to be reborn together, constantly remembering Amitābha (immeasurable joy) At all times, facing westward (vowing to be reborn) In your mind, visualize seeing the form of Amitābha (immeasurable joy) The adornments of the land are countless (vowing to be reborn) Jeweled towers and forests hang with garlands (immeasurable joy) Sit upright in the lotus position, visualizing rebirth (vowing to be reborn) Directly entering the great assembly in the jeweled lotus pond (immeasurable joy) Visualize entering the lotus, visualizing the lotus closing (vowing to be reborn) Then visualize the lotus opening, seeing the Buddha's form (immeasurable joy) Visualize seeing Amitābha's light, a mixture of colors (vowing to be reborn) Lights shining upon each other, coming towards oneself (immeasurable joy) Also visualize one's own compassionate light shining (vowing to be reborn) Then visualize being enveloped, the mind's eye opening (immeasurable joy) Visualize seeing the multitude of Buddhas manifested in the void (vowing to be reborn) Visualize hearing the heavenly music played by the forests (immeasurable joy) Water birds and flowing waves proclaim the wonderful Dharma (vowing to be reborn) Focus the mind intently, making it complete (immeasurable joy) When focused visualization is complete, the jeweled land appears (vowing to be reborn) Immediately receiving the blessing and protection of the manifested Buddha (immeasurable joy) Avalokiteśvara (觀世音菩薩, Guān Shì Yīn Púsà) and Mahāsthāmaprāpta (大勢至菩薩, Dà Shì Zhì Púsà) have countless forms (vowing to be reborn) Constantly coming to the side of the practitioner (immeasurable joy) The joy of the Pratyutpanna Samādhi (vowing to be reborn) Focus the mind on visualizing the Buddha, seeing without doubt (immeasurable joy) The Buddha knows that sentient beings have been wandering for a long time (vowing to be reborn) Obscured by ignorance, difficult to awaken (immeasurable joy) The Buddha fears that visualization is too difficult

周遍(愿往生)　　更教觀小在池中(無量樂) 　想一蓮華百寶葉(愿往生)　　丈六化佛坐華臺(無量樂) 　身雖大小能除障(愿往生)　　觀音勢至等同然(無量樂) 　四種威儀常自策(愿往生)　　命盡須臾歸自然(無量樂) 　自然即是彌陀國(愿往生)　　究竟常安無退時(無量樂) 　縱盡百年如一日(愿往生)　　一日須臾何足期(無量樂) 　上品上生凡夫等(愿往生)　　持戒唸佛誦經專(無量樂) 　一切時中常勇猛(愿往生)　　臨終聖眾自來迎(無量樂) 　觀音大勢擎華至(愿往生)　　一時接手上金臺(無量樂) 　無數化佛菩薩眾(愿往生)　　摩頭讚歎隨佛去(無量樂) 　一念之間到佛國(愿往生)　　即現真容菩薩眾(無量樂) 　光明寶林皆說法(愿往生)　　當時即悟無生忍(無量樂) 　須臾歷事他方佛(愿往生)　　一念歸還得千證(無量樂) 　上品中生凡夫等(愿往生)　　讀誦唸佛專持戒(無量樂) 　一日七日俱迴向(愿往生)　　臨終聖眾皆來現(無量樂) 　觀音大勢擎華立(愿往生)　　行者即上紫金臺(無量樂) 　與千化佛同時贊(愿往生)　　從佛須臾入寶池(無量樂) 　一宿障盡華開發(愿往生)　　見佛即欲下金臺(無量樂) 　足

未至地華承足(愿往生)　　佛放金光來照身(無量樂) 　直到彌陀佛前立(愿往生)　　贊佛七日得無生(無量樂) 　須臾歷事他方佛(愿往生)　　證得百千三昧門(無量樂) 　少許時間逕三劫(愿往生)　　即入明門歡喜地(無量樂)

般舟三昧樂(愿往生)　　持戒作善莫推閑(無量樂) 　推閑即造輪迴業(愿往生)　　彌陀凈土遣誰去(無量樂) 　湯火燒身急自撥(愿往生)　　莫待他人推緣事(無量樂) 　貪瞋火宅相燒苦(愿往生)　　障重心頑未覺痛(無量樂) 　覺痛即斷愚癡業(愿往生)　　悔心慚愧生安樂(無量樂) 　安樂即是金剛地(愿往生)　　凡夫六道永無名(無量樂)

般舟三昧樂(愿往生)　　極樂清閑實是精(無量樂) 　上品下生凡夫等(愿往生)　　深信因果莫生疑(無量樂) 　三業起行多憍慢(愿往生)　　單發無上菩提心(無量樂) 　迴心唸唸生安樂(愿往生)　　終時即見金華至(無量樂) 　五百化佛觀音等(愿往生)　　一時接手入華中(無量樂) 　一念乘華寶池內(愿往生)　　一日一夜寶華開(無量樂) 　華開見佛微微障(愿往生)　　三七已后始分明(無量樂) 　耳聽眾聲心得悟(愿往生)　　歷事他方蒙授記(無量樂)

【現代漢語翻譯】現代漢語譯本未到蓮花化生之地，至誠懇切地祈願往生西方極樂世界，佛陀放出金色的光芒照耀我的身軀，感受無量的快樂。直至站立在阿彌陀佛（Amitabha Buddha）面前，虔誠地祈願往生，讚美佛陀七日，證悟無生法忍（無生：不生不滅的真理），感受無量的快樂。短暫的時間裡，經歷供養他方世界的諸佛，虔誠地祈願往生，證得百千種三昧法門（三昧：專注的精神狀態），感受無量的快樂。極短的時間，經歷三大阿僧祇劫（劫：極長的時間單位），虔誠地祈願往生，立即進入明門歡喜地（歡喜地：菩薩修行階位的第一階），感受無量的快樂。

修持般舟三昧（Pratyutpanna Samadhi）帶來快樂，虔誠地祈願往生，持守戒律，行作善事，不要推託空閑，感受無量的快樂。推託空閑，就會造作輪迴的業力，虔誠地祈願往生，阿彌陀佛的清凈國土，要遣派誰去呢？感受無量的快樂。如同湯火燒身，要趕緊自己掙脫出來，虔誠地祈願往生，不要等待他人來推你，把這當作與自己無關的事情，感受無量的快樂。貪婪、嗔恨如同火宅相互焚燒，帶來痛苦，虔誠地祈願往生，因為業障深重，內心頑固，還沒有覺察到痛苦，感受無量的快樂。覺察到痛苦，就能斷除愚癡的業力，虔誠地祈願往生，生起懺悔之心和慚愧之心，就能產生安樂，感受無量的快樂。安樂就是金剛之地（金剛：堅固不壞），虔誠地祈願往生，凡夫在六道輪迴（六道：天道、人道、阿修羅道、畜生道、餓鬼道、地獄道）中，將永遠沒有你的名字，感受無量的快樂。

修持般舟三昧帶來快樂，虔誠地祈願往生，極樂世界清凈安閑，實在是精妙之處，感受無量的快樂。即使是上品下生的凡夫等等，虔誠地祈願往生，也要深信因果，不要產生懷疑，感受無量的快樂。身口意三業（三業：身體的行為、口頭的言語、內心的思想）的起心動念，常常伴隨著驕慢，虔誠地祈願往生，應當發起無上的菩提心（菩提心：覺悟之心），感受無量的快樂。回心轉意，唸唸之間都能產生安樂，虔誠地祈願往生，臨終之時，就能看見金色的蓮花到來，感受無量的快樂。五百化佛（化佛：佛的化身）、觀音菩薩（Avalokiteśvara）等等，虔誠地祈願往生，一時都伸出手來，接引你進入蓮花之中，感受無量的快樂。一念之間，乘坐蓮花到達極樂世界的寶池之內，虔誠地祈願往生，一日一夜之後，蓮花開放，感受無量的快樂。蓮花開放，見到佛陀，還微微有些模糊，虔誠地祈願往生，三七二十一日之後，才開始看得分明，感受無量的快樂。用耳朵聽聞種種聲音，內心得到覺悟，虔誠地祈願往生，經歷供養他方世界的諸佛，蒙受佛陀的授記，感受無量的快樂。

【English Translation】 English version Before reaching the lotus birth, sincerely pray for rebirth in the Western Pure Land, The Buddha emits golden light to illuminate my body, feeling immeasurable joy. Until standing before Amitabha Buddha (Amitabha Buddha), devoutly praying for rebirth, Praising the Buddha for seven days, realizing the non-origination forbearance (無生: the truth of non-birth and non-death), feeling immeasurable joy. In a short time, experiencing offerings to the Buddhas of other worlds, devoutly praying for rebirth, Attaining hundreds of thousands of Samadhi gates (三昧: a state of focused concentration), feeling immeasurable joy. In a very short time, experiencing three great Asankhya kalpas (劫: an extremely long unit of time), devoutly praying for rebirth, Immediately entering the Gate of Light and the Ground of Joy (歡喜地: the first stage of a Bodhisattva's practice), feeling immeasurable joy.

Practicing the Pratyutpanna Samadhi brings joy, devoutly praying for rebirth, Upholding precepts, performing good deeds, do not make excuses for idleness, feeling immeasurable joy. Making excuses for idleness will create the karma of reincarnation, devoutly praying for rebirth, To whom shall we send to Amitabha Buddha's Pure Land? Feeling immeasurable joy. Like being burned by boiling water, quickly free yourself, devoutly praying for rebirth, Do not wait for others to push you, treating it as if it is unrelated to you, feeling immeasurable joy. Greed and hatred are like a burning house, causing suffering, devoutly praying for rebirth, Because of heavy karma and a stubborn heart, you have not yet realized the pain, feeling immeasurable joy. Realizing the pain, you can cut off the karma of ignorance, devoutly praying for rebirth, Generating a heart of repentance and shame will produce peace and joy, feeling immeasurable joy. Peace and joy is the Vajra Ground (金剛: indestructible), devoutly praying for rebirth, Ordinary people in the six realms of reincarnation (六道: the realms of gods, humans, asuras, animals, hungry ghosts, and hell) will never have your name, feeling immeasurable joy.

Practicing the Pratyutpanna Samadhi brings joy, devoutly praying for rebirth, The Pure Land of Ultimate Bliss is pure and peaceful, truly a wonderful place, feeling immeasurable joy. Even ordinary people of the lower grade of the upper level, devoutly praying for rebirth, Should deeply believe in cause and effect, do not have doubts, feeling immeasurable joy. The actions of body, speech, and mind (三業: actions of the body, words of the mouth, thoughts of the mind) are often accompanied by arrogance, devoutly praying for rebirth, Should generate the supreme Bodhicitta (菩提心: the mind of enlightenment), feeling immeasurable joy. Turning the mind, every thought can produce peace and joy, devoutly praying for rebirth, At the time of death, you will see the golden lotus arrive, feeling immeasurable joy. Five hundred manifested Buddhas (化佛: manifestations of the Buddha), Avalokiteśvara Bodhisattva (Avalokiteśvara), etc., devoutly praying for rebirth, All extend their hands to receive you into the lotus, feeling immeasurable joy. In a single thought, riding the lotus to the treasure pond in the Pure Land of Ultimate Bliss, devoutly praying for rebirth, After one day and one night, the lotus opens, feeling immeasurable joy. When the lotus opens, seeing the Buddha is still slightly blurred, devoutly praying for rebirth, After three weeks (twenty-one days), you will begin to see clearly, feeling immeasurable joy. Hearing all kinds of sounds with your ears, your heart attains enlightenment, devoutly praying for rebirth, Experiencing offerings to the Buddhas of other worlds, receiving predictions from the Buddha, feeling immeasurable joy.

十劫須臾不覺盡(愿往生)　　進入明門歡喜地(無量樂)

般舟三昧樂(愿往生)　　盡名為期莫生疑(無量樂) 　若是釋迦真弟子(愿往生)　　誓行佛語生安樂(無量樂) 　不得悠悠信他語(愿往生)　　隨緣治病各依法(無量樂) 　忽遇災危身自急(愿往生)　　道俗千里未能救(無量樂) 　口說事空心行怨(愿往生)　　是非人我如山嶽(無量樂) 　如此之人不可近(愿往生)　　近即輪迴長劫苦(無量樂) 　側耳傾心常採訪(愿往生)　　今身修道得無生(無量樂) 　若聞此法希奇益(愿往生)　　不顧身命要求得(無量樂) 　若能專行不惜命(愿往生)　　命斷須臾生安樂(無量樂)

般舟三昧樂(愿往生)　　唸佛即是涅槃門(無量樂) 　中品上生凡夫等(愿往生)　　偏學聲聞緣覺行(無量樂) 　戒定慈悲常勇猛(愿往生)　　一心回愿生安樂(無量樂) 　終時化佛聲聞到(愿往生)　　七寶蓮華行者前(無量樂) 　佛放光明照身頂(愿往生)　　行者自見上華臺(無量樂) 　低頭禮佛在此國(愿往生)　　舉頭已入彌陀界(無量樂) 　到彼華開尋見佛(愿往生)　　聞說四諦證真如(無量樂)

般舟三昧樂(愿往生)　　實是彌陀願力恩(無量樂)

【現代漢語翻譯】現代漢語譯本十劫的時間，轉瞬即逝，感覺不到盡頭（愿往生），進入光明的法門，到達歡喜的境地（無量樂）。般舟三昧是快樂的（愿往生），以證悟為期限，不要產生懷疑（無量樂）。如果是釋迦牟尼佛真正的弟子（愿往生），就應當發誓遵行佛的教誨，往生安樂凈土（無量樂）。不要輕率地相信別人的話（愿往生），應根據各自的因緣和方法來治療煩惱（無量樂）。一旦遇到災難和危險，自身就會感到危急（愿往生），即使是道友或俗人，遠在千里之外也無法相救（無量樂）。口頭上說空，心裡卻充滿怨恨（愿往生），對人對事的執著像山嶽一樣（無量樂）。這樣的人不可接近（愿往生），接近就會在輪迴中遭受長久的痛苦（無量樂）。側耳傾聽，用心探求（愿往生），今生修行，才能證得無生（無量樂）。如果聽聞此法有稀有難得的利益（愿往生），即使不顧惜自己的生命，也要努力求得（無量樂）。如果能夠專心修行，不吝惜生命（愿往生），生命結束的瞬間，就能往生安樂凈土（無量樂）。般舟三昧是快樂的（愿往生），唸佛就是通往涅槃的法門（無量樂）。中品上生的凡夫等等（愿往生），偏重學習聲聞和緣覺的修行方式（無量樂）。持戒、修定、行慈悲，常常勇猛精進（愿往生），一心一意地迴向發願，往生安樂凈土（無量樂）。臨終時，化佛和聲聞前來接引（愿往生），七寶蓮花出現在修行者面前（無量樂）。佛放出光明照耀修行者的頭頂（愿往生），修行者自己看到身處蓮花臺上（無量樂）。低頭禮佛，還在這個世界（愿往生），抬頭就已經進入阿彌陀佛（Amitabha）的凈土（無量樂）。到達凈土，蓮花開放，立刻見到佛（愿往生），聽聞佛宣說四諦（Four Noble Truths），證悟真如（Tathata）（無量樂）。般舟三昧是快樂的（愿往生），這實在是阿彌陀佛（Amitabha）的願力恩德（無量樂）。

【English Translation】 English version Ten kalpas pass in an instant, unknowingly coming to an end (vow to be reborn), entering the gate of light, reaching the land of joy (immeasurable bliss). The Pratyutpanna Samadhi (Banzhou Sanmei) is joyful (vow to be reborn), take enlightenment as the deadline, do not have doubts (immeasurable bliss). If you are a true disciple of Shakyamuni Buddha (vow to be reborn), you should vow to follow the Buddha's teachings and be reborn in the Land of Ultimate Bliss (immeasurable bliss). Do not rashly believe the words of others (vow to be reborn), you should use appropriate methods to cure afflictions according to your own circumstances (immeasurable bliss). Once you encounter disaster and danger, you will feel the urgency yourself (vow to be reborn), even if it is a fellow practitioner or a layperson, they cannot save you from thousands of miles away (immeasurable bliss). Speaking of emptiness but filled with resentment in the heart (vow to be reborn), attachment to people and things is like a mountain (immeasurable bliss). Such people should not be approached (vow to be reborn), approaching them will cause long-term suffering in the cycle of rebirth (immeasurable bliss). Listen carefully and seek with your heart (vow to be reborn), cultivate in this life to attain no-birth (immeasurable bliss). If you hear that this Dharma has rare and precious benefits (vow to be reborn), you should strive to obtain it even at the cost of your life (immeasurable bliss). If you can practice diligently without cherishing your life (vow to be reborn), you will be reborn in the Land of Ultimate Bliss the moment your life ends (immeasurable bliss). The Pratyutpanna Samadhi (Banzhou Sanmei) is joyful (vow to be reborn), reciting the Buddha's name is the gateway to Nirvana (immeasurable bliss). Ordinary people reborn in the upper level of the middle grade (vow to be reborn), tend to learn the practices of Sravakas (Sound-Hearers) and Pratyekabuddhas (Solitary Buddhas) (immeasurable bliss). Upholding precepts, practicing meditation, and cultivating compassion, always courageous and diligent (vow to be reborn), wholeheartedly dedicate the merit and vow to be reborn in the Land of Ultimate Bliss (immeasurable bliss). At the end of life, a manifested Buddha and Sravakas (Sound-Hearers) come to greet you (vow to be reborn), a seven-jeweled lotus flower appears before the practitioner (immeasurable bliss). The Buddha emits light illuminating the practitioner's head (vow to be reborn), the practitioner sees themselves on the lotus platform (immeasurable bliss). Bowing to the Buddha, still in this world (vow to be reborn), looking up, already entering the Pure Land of Amitabha (Amitabha) (immeasurable bliss). Arriving in the Pure Land, the lotus flower blooms, immediately seeing the Buddha (vow to be reborn), hearing the Buddha preach the Four Noble Truths (Four Noble Truths), realizing Suchness (Tathata) (immeasurable bliss). The Pratyutpanna Samadhi (Banzhou Sanmei) is joyful (vow to be reborn), this is truly the grace of Amitabha's (Amitabha) vows (immeasurable bliss).

中品中生凡夫等(愿往生)　　一日一夜持眾戒(無量樂) 　回此戒福善根力(愿往生)　　直到彌陀安養國(無量樂) 　臨終化佛師僧現(愿往生)　　七寶華來行者前(無量樂) 　行者見華心踴躍(愿往生)　　即上華臺隨佛去(無量樂) 　一念之間入寶國(愿往生)　　直入八德寶池中(無量樂) 　池內蓮華無億數(愿往生)　　悉是十方同行人(無量樂) 　七日七夜蓮華髮(愿往生)　　華開見佛得初真(無量樂)

般舟三昧樂(愿往生)　　勤修實行不欺人(無量樂) 　中品下生凡夫等(愿往生)　　孝養父母行人信(無量樂) 　臨終遇值善知識(愿往生)　　為說極樂彌陀愿(無量樂) 　聞說合掌迴心向(愿往生)　　乘念即到寶池中(無量樂) 　百寶蓮華臺上座(愿往生)　　七七日後寶華開(無量樂) 　華開見佛塵沙眾(愿往生)　　一劫已后證無生(無量樂) 　無生即是阿羅漢(愿往生)　　羅漢迴心向大乘(無量樂) 　一發已去小心滅(愿往生)　　直至菩提無有退(無量樂) 　是故天親作論說(愿往生)　　二乘心種永無生(無量樂) 　故言大乘善根界(愿往生)　　畢竟永絕譏嫌過(無量樂) 　大小凡夫平等攝(愿往生)　　且避六道三塗難(無

【現代漢語翻譯】現代漢語譯本中品中生凡夫等（愿往生）：指那些希望往生凈土的中等根器的凡夫，一日一夜持眾戒（無量樂）：他們在一日一夜中持守各種戒律，獲得無量的快樂。回此戒福善根力（愿往生）：將持戒的福德和善根的力量，直到彌陀安養國（無量樂）：迴向到往生阿彌陀佛的安養國土，獲得無量的快樂。臨終化佛師僧現（愿往生）：臨終時，化現的佛和師僧出現在眼前，七寶華來行者前（無量樂）：七寶蓮花來到修行者面前，帶來無量的快樂。行者見華心踴躍（愿往生）：修行者見到蓮花，內心歡喜踴躍，即上華臺隨佛去（無量樂）：立即登上蓮花臺，跟隨佛陀前往，獲得無量的快樂。一念之間入寶國（愿往生）：在一念之間進入極樂寶國，直入八德寶池中（無量樂）：直接進入具有八功德的寶池中，獲得無量的快樂。池內蓮華無億數（愿往生）：池中蓮花的數量數不勝數，悉是十方同行人（無量樂）：全部都是來自十方的修行同伴，獲得無量的快樂。七日七夜蓮華髮（愿往生）：七日七夜之後，蓮花開放，華開見佛得初真（無量樂）：蓮花開放，見到佛陀，獲得初步的真實，獲得無量的快樂。般舟三昧樂（愿往生）：修持般舟三昧（Pratyutpanna-samadhi，常立三昧，一種禪定）帶來快樂，勤修實行不欺人（無量樂）：勤奮修行實踐，不欺騙他人，獲得無量的快樂。中品下生凡夫等（愿往生）：指那些希望往生凈土的中等根器下等的凡夫，孝養父母行人信（無量樂）：孝順供養父母，對佛法有信心，獲得無量的快樂。臨終遇值善知識（愿往生）：臨終時遇到善知識（Kalyāṇa-mitra，指引正道的朋友或導師），為說極樂彌陀愿（無量樂）：善知識為他們宣說極樂世界的阿彌陀佛的願力，帶來無量的快樂。聞說合掌迴心向（愿往生）：聽聞之後，合掌一心向往，乘念即到寶池中（無量樂）：憑藉唸佛的力量，立即到達極樂世界的寶池中，獲得無量的快樂。百寶蓮華臺上座（愿往生）：坐在百寶蓮花臺上，七七日後寶華開（無量樂）：七七四十九日之後，寶蓮花開放，帶來無量的快樂。華開見佛塵沙眾（愿往生）：蓮花開放，見到如塵沙般眾多的佛，一劫已后證無生（無量樂）：一劫（kalpa，佛教時間單位）之後，證得無生法忍，獲得無量的快樂。無生即是阿羅漢（愿往生）：證得無生法忍，就是阿羅漢（Arhat，斷盡煩惱，證得解脫的聖者），羅漢迴心向大乘（無量樂）：阿羅漢回小向大，發心修習大乘佛法，獲得無量的快樂。一發已去小心滅（愿往生）：一旦發起大乘菩提心，小乘之心就消滅了，直至菩提無有退（無量樂）：直到證得菩提（bodhi，覺悟）都不會退轉，獲得無量的快樂。是故天親作論說（愿往生）：因此，天親菩薩（Vasubandhu）在論著中說，二乘心種永無生（無量樂）：二乘（聲聞乘和緣覺乘）的心識種子永遠不會在凈土中產生，獲得無量的快樂。故言大乘善根界（愿往生）：所以說極樂世界是大乘善根的境界，畢竟永絕譏嫌過（無量樂）：最終永遠斷絕了譏諷和嫌棄的過失，獲得無量的快樂。大小凡夫平等攝（愿往生）：大小乘的凡夫都被平等地攝受，且避六道三塗難（無量樂）：暫且避免六道輪迴和三惡道的苦難，獲得無量的快樂。

【English Translation】 English version Those of the Middle Grade, Middle Birth, ordinary beings (wishing to be reborn): Refers to ordinary beings of medium capacity who wish to be reborn in the Pure Land. Holding all precepts for a day and a night (immeasurable joy): They uphold various precepts for a day and a night, obtaining immeasurable joy. Dedicate this merit of precepts and roots of goodness (wishing to be reborn): Dedicating the merit of upholding precepts and the power of good roots, Until reaching Amitābha's Land of Peace and Nourishment (immeasurable joy): Reaching Amitābha's (無量光，Immeasurable Light) Land of Peace and Nourishment, obtaining immeasurable joy. At the end of life, a manifested Buddha and monastic appear (wishing to be reborn): At the end of life, a manifested Buddha and monastic appear before them, A seven-jeweled lotus arrives before the practitioner (immeasurable joy): A seven-jeweled lotus flower arrives before the practitioner, bringing immeasurable joy. The practitioner sees the flower and their heart leaps with joy (wishing to be reborn): The practitioner sees the lotus flower, and their heart leaps with joy, Immediately ascends the lotus platform and follows the Buddha (immeasurable joy): Immediately ascends the lotus platform and follows the Buddha, obtaining immeasurable joy. In a single thought, enters the Land of Treasures (wishing to be reborn): In a single thought, enters the Land of Treasures, Directly enters the pool of eight virtues (immeasurable joy): Directly enters the pool of eight virtues, obtaining immeasurable joy. Within the pool, lotus flowers are countless (wishing to be reborn): Within the pool, the number of lotus flowers is countless, All are fellow practitioners from the ten directions (immeasurable joy): All are fellow practitioners from the ten directions, obtaining immeasurable joy. After seven days and seven nights, the lotus flower blooms (wishing to be reborn): After seven days and seven nights, the lotus flower blooms, When the flower opens, they see the Buddha and attain initial truth (immeasurable joy): When the flower opens, they see the Buddha and attain initial truth, obtaining immeasurable joy. The joy of the Pratyutpanna Samadhi (wishing to be reborn): Cultivating the Pratyutpanna Samadhi (般舟三昧，a samadhi of constant standing) brings joy, Diligently cultivate practice and do not deceive others (immeasurable joy): Diligently cultivate practice and do not deceive others, obtaining immeasurable joy. Those of the Middle Grade, Lower Birth, ordinary beings (wishing to be reborn): Refers to ordinary beings of medium capacity and lower birth who wish to be reborn in the Pure Land. Filial piety to parents and faith in practice (immeasurable joy): Filial piety to parents and faith in practice, obtaining immeasurable joy. At the end of life, encountering a good advisor (wishing to be reborn): At the end of life, encountering a Kalyāṇa-mitra (善知識，a virtuous friend or teacher), For them, speaking of Amitābha's vows in the Land of Ultimate Bliss (immeasurable joy): The good advisor speaks to them of Amitābha's vows in the Land of Ultimate Bliss, bringing immeasurable joy. Hearing this, they join their palms and turn their hearts towards it (wishing to be reborn): Hearing this, they join their palms and turn their hearts towards it, Riding on mindfulness, they immediately arrive in the pool of treasures (immeasurable joy): Riding on the power of mindfulness, they immediately arrive in the pool of treasures in the Land of Ultimate Bliss, obtaining immeasurable joy. Sitting on a platform of a hundred-jeweled lotus (wishing to be reborn): Sitting on a platform of a hundred-jeweled lotus, After seven times seven days, the jeweled flower opens (immeasurable joy): After seven times seven days (49 days), the jeweled flower opens, bringing immeasurable joy. When the flower opens, they see Buddhas as numerous as dust motes (wishing to be reborn): When the flower opens, they see Buddhas as numerous as dust motes, After one kalpa, they attain non-birth (immeasurable joy): After one kalpa (劫，an aeon), they attain the non-birth, obtaining immeasurable joy. Non-birth is Arhat (wishing to be reborn): Attaining non-birth is Arhat (阿羅漢，a liberated being who has extinguished all afflictions), The Arhat turns their heart towards the Mahayana (immeasurable joy): The Arhat turns their heart from the Hinayana to the Mahayana, aspiring to cultivate the Mahayana Dharma, obtaining immeasurable joy. Once the mind is set, the small mind vanishes (wishing to be reborn): Once the Mahayana Bodhi mind is awakened, the Hinayana mind vanishes, Until Bodhi, there is no regression (immeasurable joy): Until Bodhi (菩提，enlightenment) is attained, there is no regression, obtaining immeasurable joy. Therefore, Vasubandhu composed a treatise saying (wishing to be reborn): Therefore, Vasubandhu (天親菩薩) composed a treatise saying, The seeds of the Two Vehicles will never arise (immeasurable joy): The seeds of the Two Vehicles (Śrāvakayāna and Pratyekabuddhayāna) will never arise in the Pure Land, obtaining immeasurable joy. Therefore, it is said to be a realm of Mahayana good roots (wishing to be reborn): Therefore, it is said that the Land of Ultimate Bliss is a realm of Mahayana good roots, Ultimately and forever free from criticism and fault (immeasurable joy): Ultimately and forever free from criticism and fault, obtaining immeasurable joy. Ordinary beings of both small and great capacity are equally embraced (wishing to be reborn): Ordinary beings of both Hinayana and Mahayana capacity are equally embraced, And temporarily avoid the difficulties of the six paths and three evil realms (immeasurable joy): And temporarily avoid the difficulties of the six paths of reincarnation and the three evil realms, obtaining immeasurable joy.

量樂) 　愿住彌陀佛國內(愿往生)　　證與不證亦心閑(無量樂)

般舟三昧樂(愿往生)　　頓超生死出娑婆(無量樂) 　下品上生凡夫等(愿往生)　　具造十惡無餘善(無量樂) 　增長無明但快意(愿往生)　　見他修福生非毀(無量樂) 　如此愚人難覺悟(愿往生)　　良由知識惡強緣(無量樂) 　唯知目前貪酒皮(愿往生)　　不覺地獄盡抄名(無量樂) 　一入泥犁受長苦(愿往生)　　始憶人中善知識(無量樂) 　罪人臨終得重病(愿往生)　　神識昏狂心倒亂(無量樂) 　地獄芬芬眼前現(愿往生)　　白汗流出手把空(無量樂) 　如此困苦誰能救(愿往生)　　會是知識彌陀恩(無量樂) 　手執香爐教懺悔(愿往生)　　教令合掌念彌陀(無量樂) 　一聲稱佛除眾苦(愿往生)　　五百萬劫罪消除(無量樂) 　化佛菩薩尋聲到(愿往生)　　我故持華迎汝來(無量樂) 　行者見佛光明喜(愿往生)　　即坐七寶蓮華上(無量樂) 　從佛須臾還寶國(愿往生)　　到即直入寶池中(無量樂) 　七七華開得見佛(愿往生)　　觀音大勢慈光照(無量樂) 　眼目睛明心得悟(愿往生)　　合掌始發菩提心(無量樂)

般舟三昧樂(愿往生)　　得脫三塗知識恩

【現代漢語翻譯】現代漢語譯本愿居住在彌陀佛（Amitabha Buddha）的國度里（愿往生），證悟與否，內心都安閑（無量樂）。

般舟三昧（Pratyutpanna Samadhi）是快樂的（愿往生），能迅速超越生死，脫離娑婆世界（Saha world）（無量樂）。下品上生的凡夫等等（愿往生），完全造作十惡，沒有其餘的善行（無量樂）。增長無明，只圖一時快樂（愿往生），看到他人修福就心生誹謗（無量樂）。這樣的愚人難以覺悟（愿往生），實在是因為惡知識的強烈因緣（無量樂）。只知道貪圖眼前的酒和色慾（愿往生），不覺得地獄已經在登記名字（無量樂）。一旦進入地獄就要遭受長久的痛苦（愿往生），這時才想起人間的善知識（無量樂）。罪人在臨終時得了重病（愿往生），神識昏迷，心意顛倒錯亂（無量樂）。地獄的景象紛紛在眼前顯現（愿往生），嚇得冷汗直流，雙手在空中亂抓（無量樂）。如此困苦，誰能救得了他（愿往生）？唯有善知識和彌陀佛（Amitabha Buddha）的恩德（無量樂）。手執香爐，教他懺悔（愿往生），教他合掌唸誦彌陀佛（Amitabha Buddha）（無量樂）。一聲稱念佛號，消除種種痛苦（愿往生），能消除五百萬劫的罪業（無量樂）。化佛和菩薩循著聲音來到（愿往生），說：『我特地拿著蓮花來迎接你（愿往生）。』修行人見到佛的光明，心生歡喜（愿往生），立刻坐上七寶蓮花（無量樂）。跟隨佛陀片刻就回到極樂世界（愿往生），到達后直接進入寶池之中（無量樂）。七七四十九天蓮花開放，得見佛陀（愿往生），觀音（Avalokitesvara）和大勢至（Mahasthamaprapta）以慈悲的光芒照耀著他（愿往生）。眼睛明亮，內心覺悟（愿往生），合掌開始發起菩提心（Bodhi）（無量樂）。

般舟三昧（Pratyutpanna Samadhi）是快樂的（愿往生），能夠脫離地獄、餓鬼、畜生三惡道，這都是善知識的恩德。

【English Translation】 English version May I dwell in the land of Amitabha Buddha (Amitabha Buddha) (vow to be reborn), whether enlightened or not, my heart is at peace (immeasurable joy).

The Pratyutpanna Samadhi (Pratyutpanna Samadhi) is joyful (vow to be reborn), swiftly transcending birth and death, escaping the Saha world (Saha world) (immeasurable joy). Ordinary beings of the lowest level of the highest grade, etc. (vow to be reborn), completely committing the ten evils, without any remaining good deeds (immeasurable joy). Increasing ignorance, only seeking momentary pleasure (vow to be reborn), feeling envious and slandering when seeing others cultivate blessings (immeasurable joy). Such a foolish person is difficult to awaken (vow to be reborn), truly because of the strong karmic connection with evil teachers (immeasurable joy). Only knowing to covet the wine and lust before their eyes (vow to be reborn), unaware that hell is already registering their names (immeasurable joy). Once entering hell, they will suffer prolonged pain (vow to be reborn), only then remembering the good teachers in the human world (immeasurable joy). The sinner contracts a serious illness at the time of death (vow to be reborn), their consciousness becomes confused, and their mind is in disarray (immeasurable joy). The scenes of hell appear one after another before their eyes (vow to be reborn), cold sweat flows, and their hands grasp at empty air (immeasurable joy). In such distress, who can save them (vow to be reborn)? Only the kindness of the good teacher and Amitabha Buddha (Amitabha Buddha) (immeasurable joy). Holding an incense burner, teaching them to repent (vow to be reborn), teaching them to join their palms and recite Amitabha Buddha (Amitabha Buddha) (immeasurable joy). One recitation of the Buddha's name eliminates all suffering (vow to be reborn), able to eliminate the sins of five million kalpas (immeasurable joy). The manifested Buddha and Bodhisattvas arrive following the sound (vow to be reborn), saying, 'I have specially come with a lotus flower to welcome you (vow to be reborn).' The practitioner sees the Buddha's light and rejoices (vow to be reborn), immediately sitting upon a seven-jeweled lotus flower (immeasurable joy). Following the Buddha, they return to the Pure Land in an instant (vow to be reborn), entering directly into the jeweled pond upon arrival (immeasurable joy). After forty-nine days, the lotus flower blooms, and they see the Buddha (vow to be reborn), Avalokitesvara (Avalokitesvara) and Mahasthamaprapta (Mahasthamaprapta) illuminate them with compassionate light (vow to be reborn). Their eyes are clear, and their mind is enlightened (vow to be reborn), joining their palms and beginning to generate the Bodhi (Bodhi) mind (immeasurable joy).

The Pratyutpanna Samadhi (Pratyutpanna Samadhi) is joyful (vow to be reborn), able to escape the three evil realms of hell, hungry ghosts, and animals, all thanks to the kindness of the good teacher.

(無量樂) 　若非知識教稱佛(愿往生)　　如何得入彌陀國(無量樂) 　下品中生凡夫等(愿往生)　　破戒偷僧起眾罪(無量樂) 　邪命說法無慚愧(愿往生)　　破戒因果打師僧(無量樂) 　如此愚人臨死日(愿往生)　　節節痠疼錐刀刺(無量樂) 　地獄猛火皆來逼(愿往生)　　當時即值善知識(無量樂) 　發大慈悲教唸佛(愿往生)　　地獄猛火變風涼(無量樂) 　天華旋轉隨風落(愿往生)　　化佛菩薩乘華上(無量樂) 　行者即坐天華上(愿往生)　　從佛須臾入寶池(無量樂) 　障重華開逕六劫(愿往生)　　華開始發菩提心(無量樂)

般舟三昧樂(愿往生)　　碎身慚謝釋迦恩(無量樂) 　下品下生凡夫等(愿往生)　　十惡五逆皆能造(無量樂) 　如此愚人多造罪(愿往生)　　經歷地獄無窮劫(無量樂) 　臨終忽遇善知識(愿往生)　　為說妙法令安穩(無量樂) 　刀風解時貪忍痛(愿往生)　　教令唸佛不能念(無量樂) 　善友告言專合掌(愿往生)　　正念專稱無量壽(無量樂) 　聲聲連注滿十念(愿往生)　　唸唸消除五逆障(無量樂) 　謗法闡提行十惡(愿往生)　　迴心唸佛罪皆除(無量樂) 　病者身心覺醒悟(愿往生)　　眼前即有

【現代漢語翻譯】現代漢語譯本若非善知識教導稱念佛名（愿往生），如何能夠進入阿彌陀佛（Amitabha）的國度（無量樂）？下品中生的凡夫俗子們（愿往生），破壞戒律、偷盜僧物，犯下各種罪行（無量樂）。以不正當的手段說法，毫無慚愧之心（愿往生），破壞戒律，因果報應會降臨到打罵師父僧人的人身上（無量樂）。這樣的愚人在臨死之際（愿往生），身體的每個關節都痠痛難忍，如同被錐子刀子刺一樣（無量樂）。地獄的猛火都來逼迫（愿往生），這時遇到了善知識（Kalyanamitra）（無量樂）。善知識發起大慈悲心，教導他念佛（愿往生），地獄的猛火立刻變得清涼（無量樂）。天上的花朵旋轉著隨風飄落（愿往生），化現的佛和菩薩乘坐蓮花而來（無量樂）。修行者立刻坐在天花之上（愿往生），跟隨佛陀須臾之間進入寶池（無量樂）。因為業障深重，需要經過六劫蓮花才能開放（愿往生），蓮花開放之時，開始發起菩提心（Bodhi）（無量樂）。

般舟三昧（Pratyutpanna-samadhi）之樂（愿往生），即使粉身碎骨也難以報答釋迦牟尼佛（Sakyamuni）的恩德（無量樂）。下品下生的凡夫俗子們（愿往生），犯下十惡（ten non-virtuous acts）、五逆（five rebellious acts）的罪行（無量樂）。這樣的愚人造下許多罪業（愿往生），要經歷地獄無盡的劫數（無量樂）。臨終之時忽然遇到善知識（愿往生），為他說微妙的佛法，令他心安（無量樂）。臨死時刀風解體，貪戀世間忍受痛苦（愿往生），教他念佛卻念不出來（無量樂）。善友告訴他專心合掌（愿往生），以正念專心稱念阿彌陀佛（無量壽）（Amitayus）（無量樂）。一聲聲連續不斷地念滿十聲（愿往生），每一聲都消除五逆的罪障（無量樂）。誹謗佛法的一闡提（Icchantika），行持十惡（愿往生），回心轉意唸佛，所有罪業都能消除（無量樂）。病人身心覺醒明白（愿往生），眼前立刻出現

【English Translation】 English version If not for the wise teacher instructing to recite the Buddha's name (Vow to be reborn), how could one enter the land of Amitabha (Immeasurable Joy)? Ordinary beings of the Lower Grade of Middle Birth (Vow to be reborn), who break precepts, steal from the Sangha, and commit various sins (Immeasurable Joy). Preaching the Dharma with improper means, without shame (Vow to be reborn), breaking precepts, the consequences will fall upon those who beat and scold teachers and monks (Immeasurable Joy). Such a foolish person, on the day of their death (Vow to be reborn), feels pain in every joint, as if pierced by awls and knives (Immeasurable Joy). The fierce fires of hell all come to逼迫 (Vow to be reborn), at that time, they encounter a Kalyanamitra (Immeasurable Joy). The Kalyanamitra generates great compassion, teaching them to recite the Buddha's name (Vow to be reborn), and the fierce fires of hell immediately turn cool (Immeasurable Joy). Heavenly flowers spin and fall with the wind (Vow to be reborn), and manifested Buddhas and Bodhisattvas ride upon lotuses (Immeasurable Joy). The practitioner immediately sits upon the heavenly flower (Vow to be reborn), and follows the Buddha into the jeweled pond in an instant (Immeasurable Joy). Due to heavy karmic obstacles, it takes six kalpas for the lotus to bloom (Vow to be reborn), and when the lotus blooms, the Bodhi mind is awakened (Immeasurable Joy).

The joy of Pratyutpanna-samadhi (Vow to be reborn), even shattering the body into pieces cannot repay the kindness of Sakyamuni Buddha (Immeasurable Joy). Ordinary beings of the Lower Grade of Lower Birth (Vow to be reborn), who commit the ten non-virtuous acts and the five rebellious acts (Immeasurable Joy). Such a foolish person creates much sin (Vow to be reborn), and must experience endless kalpas in hell (Immeasurable Joy). At the moment of death, they suddenly encounter a Kalyanamitra (Vow to be reborn), who speaks the wonderful Dharma to bring them peace (Immeasurable Joy). When the winds of death dismember the body, they cling to the world and endure pain (Vow to be reborn), and when taught to recite the Buddha's name, they cannot do so (Immeasurable Joy). The good friend tells them to single-mindedly join their palms (Vow to be reborn), and with right mindfulness, wholeheartedly recite Amitayus (Immeasurable Joy). Reciting continuously, filling ten recitations (Vow to be reborn), each recitation eliminates the obstacles of the five rebellious acts (Immeasurable Joy). An Icchantika who slanders the Dharma and practices the ten non-virtuous acts (Vow to be reborn), if they turn their mind and recite the Buddha's name, all sins will be eliminated (Immeasurable Joy). The sick person awakens and understands in body and mind (Vow to be reborn), and immediately sees before them

金華現(無量樂) 　金華光明照行者(愿往生)　　身心歡喜上華臺(無量樂) 　乘華一念至佛國(愿往生)　　直入大會佛前池(無量樂) 　殘殃未盡華中合(愿往生)　　十二劫后始華開(無量樂) 　華內坐時無微苦(愿往生)　　超過色界三禪樂(無量樂)

般舟三昧樂(愿往生)　　勉入地獄坐金蓮(無量樂) 　寧合金華百千劫(愿往生)　　不能地獄須臾間(無量樂) 　觀音大勢慈光照(愿往生)　　徐徐為說安心法(無量樂) 　行者得聞希有法(愿往生)　　智慧法眼豁然開(無量樂) 　法眼開時見佛會(愿往生)　　即發無上菩提心(無量樂) 　或坐或立遊行觀(愿往生)　　到處唯聞說法聲(無量樂) 　身心毛孔皆得悟(愿往生)　　菩薩聖眾皆充滿(無量樂) 　自作神通入彼會(愿往生)　　憶本娑婆知識恩(無量樂) 　若非釋迦勸唸佛(愿往生)　　彌陀凈土何由見(無量樂) 　心念香華遍供養(愿往生)　　長時長劫報慈恩(無量樂) 　普勸十方生死界(愿往生)　　同心斷惡盡須來(無量樂) 　一入涅槃常住國(愿往生)　　徹窮后際更何憂(無量樂) 　唸唸時中常證悟(愿往生)　　十地行愿自然成(無量樂) 　地地慈悲巧方便(愿往生)　　以

【現代漢語翻譯】現代漢語譯本金色的蓮花放出光明照耀著修行者（愿往生極樂世界），身心歡喜地登上蓮花寶座（無量快樂）。乘坐蓮花一念之間到達佛國（愿往生極樂世界），直接進入佛的大會，來到佛前的蓮池（無量快樂）。如果還有未盡的業障，就在蓮花中閉合（愿往生極樂世界），十二劫之後蓮花才會開放（無量快樂）。在蓮花中打坐時沒有絲毫痛苦（愿往生極樂世界），勝過色界第三禪天的快樂（無量快樂）。修持般舟三昧帶來快樂（愿往生極樂世界），勉力進入地獄也能坐在金色的蓮花上（無量快樂）。寧願在金蓮中度過百千劫（愿往生極樂世界），也不能在地獄中停留須臾片刻（無量快樂）。觀音（Avalokiteśvara）和大勢至（Mahāsthāmaprāpta）菩薩用慈悲的光芒照耀著（愿往生極樂世界），慢慢地為修行者宣說安心的方法（無量快樂）。修行者聽聞這稀有難得的佛法（愿往生極樂世界），智慧的法眼豁然開朗（無量快樂）。法眼開啟之時，看見諸佛的聚會（愿往生極樂世界），當下發起無上的菩提心（無量快樂）。或坐或立，仔細地觀察（愿往生極樂世界），到處都能聽見說法的聲音（無量快樂）。身心毛孔都得到覺悟（愿往生極樂世界），菩薩和聖眾充滿各處（無量快樂）。自己運用神通進入他們的聚會（愿往生極樂世界），憶念在娑婆世界（Sahā）時善知識的恩德（無量快樂）。如果不是釋迦牟尼佛（Śākyamuni）勸導我們唸佛（愿往生極樂世界），怎麼能見到阿彌陀佛（Amitābha）的凈土（無量快樂）？心中用香和花來普遍供養（愿往生極樂世界），長久地報答佛的慈悲恩德（無量快樂）。普遍勸告十方生死輪迴的眾生（愿往生極樂世界），同心斷除惡業，都應當來到極樂世界（無量快樂）。一旦進入涅槃（Nirvana）常住的國土（愿往生極樂世界），徹底了悟之後還有什麼憂慮呢（無量快樂）？唸唸之間常常證悟（愿往生極樂世界），十地的修行和願力自然成就（無量快樂）。在每一地都運用慈悲和巧妙的方便法門（愿往生極樂世界），以此...

【English Translation】 English version Golden lotus shines brightly, illuminating the practitioners (wishing to be reborn in the Pure Land), body and mind joyfully ascend the lotus platform (immeasurable joy). Riding the lotus, in a single thought, one arrives at the Buddha-land (wishing to be reborn in the Pure Land), directly entering the great assembly, reaching the lotus pond before the Buddha (immeasurable joy). If residual karma remains unexhausted, one remains enclosed within the lotus (wishing to be reborn in the Pure Land), only after twelve kalpas does the lotus bloom (immeasurable joy). Sitting within the lotus, there is no subtle suffering (wishing to be reborn in the Pure Land), surpassing the joy of the Third Dhyana Heaven of the Realm of Form (immeasurable joy). The Samadhi of Pratyutpanna brings joy (wishing to be reborn in the Pure Land), strive to enter hell and sit upon a golden lotus (immeasurable joy). Rather abide in the golden lotus for hundreds of thousands of kalpas (wishing to be reborn in the Pure Land), than remain in hell for even a moment (immeasurable joy). Avalokiteśvara (觀音) and Mahāsthāmaprāpta (大勢至) shine with compassionate light (wishing to be reborn in the Pure Land), slowly expounding the Dharma of peace of mind for the practitioners (immeasurable joy). The practitioners hear this rare and precious Dharma (wishing to be reborn in the Pure Land), the wisdom eye of Dharma suddenly opens (immeasurable joy). When the Dharma eye opens, one sees the assembly of Buddhas (wishing to be reborn in the Pure Land), immediately arousing the unsurpassed Bodhicitta (immeasurable joy). Whether sitting or standing, carefully observing (wishing to be reborn in the Pure Land), everywhere one hears the sound of Dharma being preached (immeasurable joy). Body and mind, every pore attains enlightenment (wishing to be reborn in the Pure Land), Bodhisattvas and holy beings fill all places (immeasurable joy). Using one's own supernatural powers to enter their assembly (wishing to be reborn in the Pure Land), remembering the kindness of the spiritual teachers in the Sahā (娑婆) world (immeasurable joy). If not for Śākyamuni (釋迦牟尼佛) encouraging us to recite the Buddha's name (wishing to be reborn in the Pure Land), how could we see the Pure Land of Amitābha (阿彌陀佛) (immeasurable joy)? In the mind, using incense and flowers to make offerings everywhere (wishing to be reborn in the Pure Land), for a long time repaying the Buddha's compassionate kindness (immeasurable joy). Universally exhorting all beings in the realms of birth and death in the ten directions (wishing to be reborn in the Pure Land), with one heart cutting off evil deeds, all must come (immeasurable joy). Once entering the permanent land of Nirvana (涅槃) (wishing to be reborn in the Pure Land), after thorough enlightenment, what worries remain (immeasurable joy)? Moment by moment, constantly realizing enlightenment (wishing to be reborn in the Pure Land), the practices and vows of the ten bhūmis naturally accomplished (immeasurable joy). In each bhūmi, using compassion and skillful means (wishing to be reborn in the Pure Land), with this...

佛為師無錯悟(無量樂) 　定善依經十三觀(愿往生)　　一一具說莊嚴事(無量樂) 　行住坐臥常觀察(愿往生)　　常念心眼籠籠見(無量樂) 　散善九品依經贊(愿往生)　　一一回向皆得往(無量樂) 　定善一門韋提請(愿往生)　　散善一行釋迦開(無量樂) 　定散俱回入寶國(愿往生)　　即是如來異方便(無量樂) 　韋提即是女人相(愿往生)　　貪瞋具足凡夫位(無量樂) 　厭舍娑婆求佛國(愿往生)　　即現極樂莊嚴界(無量樂) 　得見極樂心歡喜(愿往生)　　更睹彌陀成法忍(無量樂) 　五百女人同白佛(愿往生)　　誓願同生安樂國(無量樂) 　爾時世尊皆印記(愿往生)　　同得往生證三昧(無量樂) 　釋梵護世臨空聽(愿往生)　　亦同發願生安樂(無量樂) 　普勸有緣常唸佛(愿往生)　　觀音大勢為同學(無量樂) 　若能唸佛人中上(愿往生)　　愿得同生諸佛家(無量樂) 　長劫長時佛邊證(愿往生)　　道場妙果豈為賒(無量樂)

白諸行者。凡夫生死不可貪而不厭。彌陀凈土不可輕而不忻。厭則娑婆永隔。忻則凈土常居。隔則六道因亡。輪迴之果自滅。因果既亡。則形名頓絕也。仰惟同生知識等善自思量。卻推受生之無際。與空性同時。

同時而有心識。若不與空界同時有者。一切眾生即是無因而始出也。心識若無本因有者。即事同木石。若同木石者。則無六道之因業也。因業若無者。凡聖苦樂因果誰覺誰知也。以斯道理推勘者。一切眾生定有心識也。若有心識。即與空際同時有有。若與空際同時有者。即唯佛與佛得知本元也。行者等知自身心。與空際同時有。乃至今身今日。不能斷惡除貪。一切煩惱唯覺增多。又使釋迦諸佛同勸。專念彌陀。想觀極樂。盡此一身。命斷即生安樂國也。豈非長時大益。行者等努力努力勤而行之。常懷慚愧仰謝佛恩。應知。

般舟三昧行道往生贊一卷