T48n2002A_如凈和尚語錄

大正藏第 48 冊 No. 2002A 如凈和尚語錄

No. 2002A

如凈禪師語錄序

五家宗派中。曹洞則機關不露。臨濟則棒喝分明。茍得其由。門戶易入。雖取捨少異作用弗同。要之殊塗一致耳。惟天童凈禪師不流不倚兼而有之。自成一家八面受敵。始以竹篦子久知痛癢。后因一滴水漸至澎沖。斷塹懸崖斬釘截鐵。所謂用法得法外意。得魚忘筌。得兔忘蹄者也。觀其登寶華座。若猛虎踞。擊大法鼓作獅子吼。直使人天讚仰魔鬼歸降。至於一偈一頌一話一言。呼風吐云轟雷掣電。千態萬貌不可窮盡。近世尊宿絕無僅有者。凡歷四大寶剎。孤雲野鶴去住自如。皆於是見焉。故勇猛精進者得之。猶入暗室遇大光明見種種色。退縮未諭者畏之。如子弟之對嚴父師。殊不知藥瞑眩而厥疾。瘳終有益矣。師之得力處。出生入死處。固難以形跡求作實法會。然觀水必觀瀾。涉大海從津涯。故舍其言。無以求其奧也。宗上人以師之法語。俾予序其篇首。予則安能。蓋予與師。為鄉國人。為道誼友。且心眼相照。不可無數語以述大概。因卒爾以附於帙尾。若夫發揚盛美。使燈燈相續師之名愈久而愈隆。則有當世之名公鉅儒在。

紹定二祀歲在己丑桐柏散吏呂瀟　敬書

如凈禪師語

【現代漢語翻譯】現代漢語譯本：在禪宗五大宗派中，曹洞宗的機鋒不外露，臨濟宗的棒喝則十分分明。如果掌握了其中的門徑，就容易入門。雖然取捨略有不同，作用也不一樣，但總的來說，途徑不同而目標一致。只有天童如凈禪師不偏不倚，兼具兩者的特點，自成一家，八面玲瓏。起初用竹篦子打人，時間久了就知道痛癢；後來因為一滴水而逐漸領悟到澎湃的禪意。他的教法如同斷塹懸崖，斬釘截鐵，這就是所謂的『用法得法外意，得魚忘筌，得兔忘蹄』。觀看他登上寶華座，就像猛虎踞坐；擊打大法鼓，發出獅子吼，直接使人天讚歎，魔鬼歸降。至於他的一偈一頌、一話一言，都如同呼風吐云，轟雷掣電，千姿萬態，不可窮盡。近世的尊宿中，像他這樣絕無僅有的。他曾遊歷四大寶剎，像孤雲野鶴一樣，來去自如，這都是因為他見地高遠。所以，勇猛精進的人得到他的教誨，就像進入暗室遇到大光明，見到種種色彩；退縮不前、未能領悟的人畏懼他，就像子弟面對嚴厲的父親和老師。殊不知良藥苦口利於病，最終是有益的。禪師的得力之處，出生入死之處，固然難以用形跡來尋求，作為實在的法會。然而，觀水必觀其波瀾，涉大海要從渡口開始。所以，捨棄他的言語，就無法探求他的奧妙。宗上人把禪師的法語交給我，讓我為之作序。我怎麼能勝任呢？我和禪師是同鄉人，是道義上的朋友，而且心眼相照，不能不用幾句話來敘述大概。因此，就倉促地附在書的末尾。至於發揚光大，使燈燈相續，使禪師的名聲愈久而愈隆，那就要靠當世的名公巨儒了。紹定二年，歲在己丑，桐柏散吏呂瀟敬書如凈禪師語

【English Translation】 English version: Among the five houses of Chan Buddhism, the Caodong (Sōtō) school's mechanisms are not revealed, while the Linji (Rinzai) school's shouts and blows are very clear. If one grasps the path, it is easy to enter. Although their choices and applications differ slightly, their ultimate goal is the same. Only Chan Master Rujing of Tiantong (Tendō) is unbiased and possesses both characteristics, forming his own unique style, facing all directions with ease. Initially, he used the bamboo staff, and over time, one would understand the pain; later, from a single drop of water, he gradually realized the surging Chan meaning. His teachings are like severed trenches and precipitous cliffs, decisive and resolute, which is what is meant by 'using the Dharma to attain the meaning beyond the Dharma, forgetting the trap after catching the fish, forgetting the snare after catching the rabbit.' Observing him ascending the precious lotus seat is like a fierce tiger crouching; striking the great Dharma drum and roaring like a lion directly causes humans and devas to admire him, and demons to surrender. As for his every verse, every phrase, every word, they are like summoning wind and spitting clouds, thundering and lightning, with countless forms and appearances that cannot be exhausted. Among the venerable masters of recent times, there is no one quite like him. He has traveled to the four great monasteries, like solitary clouds and wild cranes, coming and going freely, all because of his profound insight. Therefore, those who are courageous and diligent will gain from his teachings, like entering a dark room and encountering great light, seeing all kinds of colors; those who retreat and fail to understand will fear him, like children facing a strict father and teacher. Little do they know that bitter medicine cures illness, and in the end, it will be beneficial. The master's strength and his experience of life and death are difficult to seek through forms and appearances, as a real Dharma assembly. However, to observe water, one must observe its waves; to cross the great ocean, one must start from the shore. Therefore, without his words, there is no way to explore his mysteries. Superior Zong entrusted me with the master's Dharma words, asking me to write a preface for them. How can I be competent? The master and I are from the same hometown, are friends in the Way, and our hearts and eyes reflect each other, so I cannot help but use a few words to describe the general idea. Therefore, I hastily attach it to the end of the book. As for promoting and glorifying it, so that the lamps may continue to pass on the light, and the master's name may become more and more prominent, that will depend on the famous public figures and great scholars of this era. Written respectfully by Lü Xiao, a recluse of Tongbai, in the year Ji Chou of Shaoding 2 (1229). Words of Chan Master Rujing

錄目次

上卷

序

清涼語錄　凈慈語錄

瑞巖語錄　再住凈慈語錄

下卷

天童語錄

上堂　小參　普說　法語

頌古　贊佛祖　小佛事　偈頌

跋

如凈和尚語錄捲上

住建康府清涼寺語錄

侍者文素編

師于嘉定三年十月初五日。于華藏褒忠禪寺。受請入寺。

指山門截斷程途驀直來。乾坤洞徹此門開。左邊拍兮右邊吹。倒翻關棙起風雷。

指佛殿開殿見佛。眼中毒刺咄拔卻刺。禮拜燒香顛倒鈍置。

踞方丈。抉出達磨眼睛。作泥彈子打人。高聲云。看海枯徹過底。波浪拍天高。

師至法座前。拈帖。筆頭禿盡一毫通。至治寥寥。靜極中舉帖云。看點起風雲傳號令。雷霆潑墨振綱宗。莫有共相證據底么。切忌側耳。

拈請疏。瞿曇頂骨夫子眼睛。兩彩一賽玉振金聲。

指法座。大地平沉。此座高廣。千變萬化無功受賞。

斂衣就座(問答不錄)乃云(提綱)露柱懷胎忽然爆裂。突出無孔鐵槌。歷劫都盧敗缺。直得金粟大士升玉麟堂。親從毛錐子上。吹一陣業風。使其變作水牯牛徹顛徹狂。東撐西拄南倒北擂。未免犯太平水草。破清涼田地。深栽荊棘遍佈蒺䔧。以此斷臨濟命根。

以此瞎衲僧眼目。以手拍膝云。叱叱。者畜生驢腮馬頷。相句引惱亂閻浮笑殺人。雖然與么。畢竟功歸何處。總在吾皇聖化中。復舉(結座)三聖道。逢人則便出。出則不為人。興化道。我逢人則不出。出則便為人。此兩則公案驗盡衲僧。難爲著眼。忽被我大檀越建康府主等閑覷破舉似清涼。可謂龍吟云起。虎嘯風生。未免借尚書鼻孔。為叢林出氣。有個口號舉似諸人。一舉首登龍虎榜。太平親到鳳凰池。全生全殺超言象。更透機先向上機。

請首座上堂。拔斷毒陀尾巴。穿住黑牛鼻孔。虛空背上牽來。大地六番震動。甚惡毒兮甚仇讎。屎尿腥臊汗血流。擬將眼覷無軌跡。個是清涼第一頭。喝一喝。

元宵上堂。過去然燈佛。相牽弄業識。現在漏燈盞光影瞞人眼。未來干紙捻賊贓無處典。咄。髑髏前點破。鼻孔里看見。衲僧門下黑漫漫。歷劫不分通一線。

諸方道舊至。上堂。大道無門。諸方頂𩕳上跳出。虛空絕路。清涼鼻孔里入來。恁么相見。瞿曇賊種。臨濟禍胎。咦。大家顛倒舞春風。驚落杏花飛亂紅。

謝緣西堂上堂。梅花清曉香。爛熳而借功。柳線早春濃。日暄而轉位。非那邊去。從者里來。哆哆和和兮。主賓妙葉。跛跛挈挈兮。偏正全該。直得泥人舞袖。石女吹笙。自然清白傳家

【現代漢語翻譯】現代漢語譯本用這些話來矇蔽那些和尚的眼睛。用手拍著膝蓋說：『呸！這些畜生，長著驢的腮幫子和馬的下巴，用相似的語句互相引誘，擾亂整個世界，真是笑死人！』雖然是這樣，但最終功勞歸於何處呢？總是在我皇上的聖明教化之中。又舉起（結束禪座）三聖的語句說：『遇到人就立即說出來，說出來就不為人所理解。』興化說：『我遇到人就不說出來，說出來就能為人所理解。』這兩則公案足以檢驗所有的和尚，難以讓他們看清真相。如果被我大施主建康府主輕易看破，並告訴清涼寺，那真是龍吟云起，虎嘯風生，免不了要借用尚書的鼻孔，為整個叢林出氣。』我有一句口號要告訴各位：『一旦舉首就能登上龍虎榜，太平盛世親自來到鳳凰池。完全的生和完全的殺超越了言語和形象，更要穿透機鋒之先，達到向上之機。』

請首座上堂說法。拔斷毒蛇的尾巴，穿住黑牛的鼻孔，從虛空的背後牽引而來，使大地六次震動。多麼惡毒啊，多麼可恨啊！屎尿腥臊，汗血直流。想要用眼睛去看卻無軌跡，這就是清涼寺的第一要義。』喝一聲！

元宵節上堂說法。過去的然燈佛（Dipamkara Buddha），互相牽引，沉溺於業識之中。現在漏油的燈盞，用光影來欺騙人的眼睛。未來乾枯的紙捻，偷來的東西無處典當。咄！在髑髏（骷髏頭）前點破，在鼻孔里看見。和尚門下黑茫茫一片，經歷無數劫也分不清那一線光明。

各地的老修行來到清涼寺，上堂說法。大道沒有門，各方修行者從頭頂上跳出來。虛空沒有道路，卻從清涼寺的鼻孔里進來。這樣相見，真是瞿曇（Gautama）的賊種，臨濟（Linji）的禍胎！咦！大家顛倒地跳著春風之舞，驚落了杏花，紛紛揚揚。

感謝緣西堂上堂說法。梅花在清晨散發清香，絢爛地借用陽光的功勞。柳條在早春顯得濃綠，隨著陽光的溫暖而轉移位置。不是從那邊去，而是從這裡來。哆哆和和，是主與賓之間的巧妙配合。跛跛挈挈，是偏與正的完全包含。簡直使得泥人舞動衣袖，石女吹奏笙簫，自然而然地清白傳家。

【English Translation】 English version Using these words to blind the eyes of those monks. He clapped his knee and said, 'Tsk, tsk! These beasts, with the jowls of donkeys and the chins of horses, entice each other with similar phrases, disturbing the entire world, truly laughable!' Although it is so, to whom does the merit ultimately belong? It is always within the enlightened teachings of my Emperor. He then raised (concluding the meditation session) the words of Sansheng (Three Sages), saying, 'Upon meeting someone, immediately speak out, but speaking out is not understood by people.' Xinghua (Xinghua Cunjiang) said, 'When I meet someone, I do not speak out, but speaking out can be understood by people.' These two koans are sufficient to test all monks, making it difficult for them to see the truth. If it were easily seen through by my great benefactor, the Prefect of Jiankang, and told to Qingliang (Mount Qingliang), it would truly be like a dragon's roar causing clouds to rise, and a tiger's howl causing wind to blow, inevitably borrowing the nose of the Minister, to vent the breath for the entire monastery.' I have a slogan to tell everyone: 'Once you raise your head, you can ascend the Dragon and Tiger榜 (Dragon and Tiger List), and the era of great peace will personally arrive at the Phoenix Pond. Complete life and complete death transcend words and images, and even more, penetrate the mechanism before it, reaching the upward mechanism.'

Please, Head Seat, ascend the hall to preach. Sever the tail of the poisonous snake, pierce the nose of the black ox, pull it from behind the void, causing the earth to shake six times. How venomous, how hateful! The stench of excrement and urine, the flow of sweat and blood. Trying to see with the eyes, there is no trace, this is the first principle of Qingliang (Mount Qingliang).' Shout a '喝'!

Ascending the hall on the Lantern Festival. The past Dipamkara Buddha (Ran Deng Fo), pulling each other, indulging in karmic consciousness. Now the leaky lamp, using light and shadow to deceive people's eyes. In the future, the dried paper twist, the stolen goods have nowhere to pawn. '咄!' Break through in front of the skull (dokuro), see in the nostrils. Under the monks' gate is pitch black, going through countless kalpas without distinguishing that line of light.

The old practitioners from various places come to Qingliang (Mount Qingliang), ascending the hall to preach. The Great Path has no gate, practitioners from all directions jump out from the top of their heads. The void has no road, but it enters from the nostrils of Qingliang (Mount Qingliang). Meeting like this, truly the seed of the thief Gautama (Qutan), the source of trouble of Linji (Linji)! '咦!' Everyone dances upside down in the spring breeze, startling the apricot blossoms, fluttering and scattering.

Thanking Yuanxi Hall for ascending the hall to preach. Plum blossoms emit fragrance in the clear morning, brilliantly borrowing the merit of the sunlight. Willow branches appear lush green in early spring, shifting position with the warmth of the sunlight. Not going from that side, but coming from this side. '哆哆和和', is the subtle coordination between host and guest. '跛跛挈挈', is the complete inclusion of the partial and the correct. It simply makes the clay figure dance its sleeves, and the stone woman play the sheng, naturally and purely passing down the family.

猶是兒孫邊事。且道。威音已前一句。又作么生。千光不照空王殿。夜半烏雞帶雪飛。

陳宣義生日昇堂。春風輕春日晴。柳眼青黃鶯鳴。鬱鬱蔥蔥生瑞氣。世上老人天上星。恁么見得。釋迦讚歎。彌勒證明。蟠桃仙果笑中呈。雖然且道。林下衲僧將何酬獻。手中千古一枝藤。

上堂。三分光陰二早過。遲日江山麗。靈臺一點不揩磨。春風花草香。貪生逐日區區去。泥融飛燕子。喚不回頭。爭奈何沙暖睡鴛鴦。大眾清涼夾頌唸詩。還有綱宗眼目么。啞。杜鵑啼不徹。血流山竹裂。

四月八日上堂。云開山嶽露。雨過色新鮮。瞿曇不出世。敗闕未生前。天上天下賊是小人。三拜起來澆惡水。謾將掩彩當慇勤。

秋旱上堂。一葉落空索索。天下秋乾剝剝。大眾。若還坐在者里。總是渴死底漢。且作么生。討條活路。清涼有個方便。卓拄杖一下霹靂。一聲滂沱大霔。笑看烏藤倒上樹。

臘八上堂。六年落草。野狐精跳。出渾身是葛藤。打失眼睛無覓處。誑人剛道悟明星。清涼恁么讚歎。喚作知恩報恩。其或不然。年年臘八一甌茶。禮拜燒香鈍置他。

正旦上堂。今朝正月初一。一舉上上大吉。吉無不利。春風和氣。散入花梢。百草頭塵塵剎剎轉風流。

元宵上堂髑髏前。腦蓋后

【現代漢語翻譯】現代漢語譯本：這還只是關於子孫後代的事情。那麼，威音王佛（過去佛）之前的一句話，又該如何理解呢？『千光不照空王殿，夜半烏雞帶雪飛。』

陳宣義生日時升座說法。春風輕柔，春日晴朗，柳樹抽出嫩芽，黃鶯鳴叫。鬱鬱蔥蔥，充滿吉祥之氣，世上的老人如同天上的星辰。如果能這樣理解，釋迦牟尼佛會讚歎，彌勒菩薩會證明。蟠桃仙果在歡笑中呈現。雖然如此，請問各位，山林中的僧人將用什麼來酬謝呢？手中這根歷經千年的藤杖。

上堂說法。三分光陰已經過去了兩分，美好的春日照耀著江山，清凈的靈臺卻一點也沒有擦拭。春風吹拂，花草散發著芬芳。貪生怕死的人每天奔波勞碌，燕子在泥濘中飛舞。呼喚也喚不回頭，又能怎麼樣呢？沙灘溫暖，鴛鴦安睡。各位清涼寺的僧人一起唸誦詩偈。還有人有提綱挈領、洞察關鍵的眼力嗎？啞口無言。杜鵑啼叫不止，鮮血染紅了山上的竹子。

四月八日上堂說法。雲霧消散，山嶽顯露，雨後景色清新。如果瞿曇（釋迦牟尼佛）沒有出世，在敗壞衰落之前。天上天下，強盜就是小人。三拜之後潑上髒水，把掩蓋罪惡當成慇勤。

秋季乾旱時上堂說法。一片葉子落下，發出空曠的聲響，天下秋季乾燥，萬物凋零。各位，如果還坐在這裡，都是要渴死的。那麼該怎麼辦呢？尋找一條活路。清涼寺有個方便之法。用拄杖敲擊一下，如同霹靂一聲，隨即下起傾盆大雨。笑著看那烏藤倒掛在樹上。

臘八節上堂說法。六年苦修，如同野狐精跳躍，渾身都是葛藤纏繞。丟失了眼睛，無處可尋。欺騙世人，還說自己悟到了明星。清涼寺這樣讚歎，稱之為知恩報恩。如果不是這樣，那麼每年臘八節喝一碗臘八粥，禮拜燒香，只是白白浪費了它。

正月初一上堂說法。今天正月初一，一切都吉祥如意。吉祥沒有不利。春風和煦，散入花梢，所有的花草樹木都充滿了生機。

元宵節上堂，面對髑髏（頭骨），腦前腦後。

【English Translation】 English version: These are still matters concerning descendants. Now, how about the phrase before Buddha Weiyin (a past Buddha)? 'A thousand lights do not illuminate the Empty King's Hall; at midnight, a black hen flies with snow.'

Ascending the Dharma seat on Chen Xuanyi's birthday. The spring breeze is gentle, the spring day is clear, the willows sprout, and the orioles sing. Lush and verdant, auspicious energy arises; the elderly in the world are like stars in the sky. If you can see it this way, Shakyamuni (釋迦) will praise it, Maitreya (彌勒) will certify it. Immortal peaches and fruits are presented in laughter. Although that is so, tell me, what will the monks in the forest offer in return? This ancient vine staff in my hand.

Ascending the Dharma seat. Two-thirds of the time has already passed, the late sun shines on the beautiful rivers and mountains, but the pure spirit platform is not polished at all. The spring breeze blows, and the flowers and grasses emit fragrance. Those who are greedy for life rush about every day, swallows fly in the melting mud. Calling them back is to no avail, what can be done? Mandarin ducks sleep warmly on the sandy beach. The assembly of Qingliang Temple (清涼寺) chants the verses together. Does anyone have the eye to grasp the key principles? Silence. The cuckoo cries incessantly, its blood staining the mountain bamboo red.

Ascending the Dharma seat on the eighth day of the fourth month. The clouds dissipate, revealing the mountains; the scenery is fresh after the rain. If Gautama (瞿曇, another name for Shakyamuni Buddha) had not appeared in the world, before the decline and ruin. Throughout heaven and earth, thieves are petty people. After three bows, pour dirty water on them, treating the covering up of evil as diligence.

Ascending the Dharma seat during the autumn drought. A leaf falls, making an empty sound; the world is dry in autumn, and all things wither. Everyone, if you are still sitting here, you will all die of thirst. So what should be done? Find a way out. Qingliang Temple (清涼寺) has a convenient method. Strike the staff once, like a thunderclap, and then a torrential rain pours down. Laugh and watch the black vine hang upside down on the tree.

Ascending the Dharma seat on the eighth day of the twelfth month (Laba Festival). Six years of ascetic practice, like a wild fox jumping, the whole body is covered with kudzu vines. Losing the eyes, there is nowhere to find them. Deceiving people, still saying that they have awakened to the morning star. Qingliang Temple (清涼寺) praises it in this way, calling it knowing and repaying kindness. If not, then every year on the Laba Festival, drinking a bowl of Laba porridge, bowing and burning incense, is just wasting it.

Ascending the Dharma seat on the first day of the new year. Today is the first day of the new year, everything is auspicious and prosperous. Auspiciousness has no disadvantage. The spring breeze is gentle, spreading into the tips of the flowers, all the flowers and trees are full of vitality.

Ascending the Dharma seat on the Lantern Festival, facing the skull, before and behind the head.

一點洞明。光影里走。畢竟如何。咄。然燈古佛轉誵訛。

二月一日上堂。大眾無面目漢。面目全該日烘。楊柳眼煙抹杏花腮。其或不然。黃鶯啼不盡。特地下枝來涅槃上堂瞿曇。夜半翻筋斗。萬像平沈大地空。羸得波旬拍手笑。燈籠露柱暗捶胸。清涼當時若見。亦乃拍手大笑。何故。理長則就。既到今日。又作么生。無限山花與流水。幾多啼鳥共春風。

四月八日上堂。龍生龍鳳生鳳。指天指地獨稱尊。老鼠養兒巡屋棟。大眾勘破了也。共將惡水驀頭澆。萬兩黃金也合消。

玉頑石住報恩升座白圭無玷。頑石點頭轉關一拶。佛祖仇讎。咦。咬豬狗漢轉風流。

中秋上堂。雲散秋空。即心見月。舉拂子云。看家家門前照明月。處處行人共明月。騎鯨捉月。撐船載月。忽然月落夜沉沉。笑殺胡僧齒門缺。

請緣西堂。再充首座。上堂。當堂不露。主人翁元是舊時。借影全彰。第一座屈煩今日。雪夜金烏歷堂炎天玉兔轉懷。妙葉兒孫。全該祖父。木人執板雲中拍。石女含笙水底吸。雖然如是且道。垂手那邊一句。又作么生。陋巷不騎金色馬。回途卻著破襕衫。

請知事上堂。清涼大火聚。炎炎沒回互。衲僧赤骨律。通身是劍樹在里許。相挨廝拶。在里許放行把住。放行把住逞風流。

【現代漢語翻譯】現代漢語譯本：一點洞明，在光影里穿梭遊走。究竟會如何呢？咄！（語氣詞，表示斥責）然燈古佛（Dipamkara Buddha，過去佛之一）也說錯了。

二月初一上堂說法。各位都是沒有面目的漢子。面目完全顯露在陽光下。楊柳的眼睛被煙霧塗抹，杏花的臉頰泛著紅暈。如果不是這樣，黃鶯也啼叫不盡，特意飛下樹枝來。涅槃會上講法的瞿曇（Gautama，釋迦牟尼佛的姓），半夜翻跟頭。萬象沉寂，大地空無。結果被波旬（Mara，魔王）拍手嘲笑，燈籠和露柱暗自捶胸。清涼（指清涼文益禪師）如果當時見到，也會拍手大笑。為什麼呢？理順了就對了。既然到了今天，又該如何呢？無盡的山花和流水，多少啼叫的鳥兒和春風。

四月初八上堂說法。龍生龍，鳳生鳳。指天指地，唯我獨尊。老鼠養兒子，在屋樑上巡邏。各位參透了嗎？一起用髒水當頭澆下，萬兩黃金也應該融化。

玉頑石住在報恩寺，升座說法，白圭沒有瑕疵。頑石點頭，轉動關鍵之處，一語中的。佛祖是仇敵。咦！咬豬狗的漢子反而風流倜儻。

中秋上堂說法。雲彩消散，秋空澄澈。當下見月。舉起拂塵說，看家家門前都照著明月，處處行人共賞明月。騎著鯨魚去捉月亮，撐著船去載月亮。忽然月亮落下，夜晚變得沉寂，笑死了缺了牙齒的胡僧。

請西堂再次擔任首座。上堂說法。當堂不顯露，主人翁原本就是舊時的模樣。藉著影子完全彰顯。第一座今天辛苦了。雪夜裡金烏（太陽的別稱）走過殿堂，炎熱的夏天玉兔（月亮的別稱）轉入懷中。美妙的子孫，完全繼承了祖父的衣缽。木頭人拿著笏板在雲中拍打，石女含著笙在水底吹奏。雖然是這樣，但請說，垂手那邊一句，又該如何呢？簡陋的巷子里不騎金色的馬，回去卻穿著破舊的僧袍。

請知事上堂說法。清涼（指清涼文益禪師）是大火聚集之處，火焰熊熊沒有迴旋的餘地。衲僧（僧人的別稱）赤裸著骨頭，渾身都是劍樹。互相挨挨擠擠，在這裡放開和抓住。放開和抓住，盡情展現風流。

【English Translation】 English version: A point of clear understanding. Walking through light and shadow. What will ultimately happen? Hmph! Even Dipamkara Buddha (Dipamkara Buddha, one of the past Buddhas) spoke erroneously.

Sermon on the first day of the second month. You are all faceless men. Your faces are fully exposed to the sun. The eyes of the willow are smeared with mist, and the cheeks of the apricot blossoms are flushed. If it were not so, the orioles would sing endlessly, deliberately descending from the branches. Gautama (Gautama, Shakyamuni Buddha's surname), who preaches at the Nirvana assembly, somersaults in the middle of the night. All phenomena are silent, and the earth is empty. As a result, Mara (Mara, the demon king) claps and laughs, while the lanterns and pillars secretly beat their chests. If Qingliang (referring to Zen Master Qingliang Wenyi) had seen it at that time, he would have clapped and laughed loudly as well. Why? It is right to follow the principle. Since it has come to this day, what should be done? Endless mountain flowers and flowing water, how many singing birds and spring breezes.

Sermon on the eighth day of the fourth month. Dragons beget dragons, and phoenixes beget phoenixes. Pointing to the sky and pointing to the earth, I alone am honored. Mice raise their children, patrolling the roof beams. Have you all penetrated this? Together, pour dirty water over your heads, and ten thousand taels of gold should also melt away.

Yu Wanshi lives in Baoren Temple, ascends the seat to preach, and the white jade is without blemish. The stubborn stone nods, turning the key point, hitting the mark with one blow. The Buddha is an enemy. Alas! The man who bites pigs and dogs is instead romantic and unrestrained.

Sermon on the Mid-Autumn Festival. The clouds dissipate, and the autumn sky is clear. See the moon immediately. Raising the whisk, he said, 'Look, every house is illuminated by the bright moon, and travelers everywhere share the bright moon. Riding a whale to catch the moon, carrying the moon in a boat. Suddenly the moon falls, and the night becomes silent, laughing at the toothless Hu monk (a monk from Central Asia or India).'

Please ask Xitang to serve as the chief seat again. Sermon. Not revealed in the hall, the master is originally the old appearance. Fully revealed by borrowing the shadow. The first seat has worked hard today. In the snowy night, the golden crow (another name for the sun) walks through the hall, and in the hot summer, the jade rabbit (another name for the moon) turns into the embrace. Wonderful descendants, fully inherit the mantle of their grandfather. The wooden man holds the tablet and claps in the clouds, and the stone woman holds the sheng and plays it underwater. Although it is so, please say, what about the sentence on the other side of the hanging hand? Do not ride a golden horse in a humble alley, but return wearing a tattered monk's robe.

Please ask the director to preach. Qingliang (referring to Zen Master Qingliang Wenyi) is a gathering place of great fire, and the flames are raging without room for turning. The naked bones of the monks are all sword trees. Huddling together, letting go and holding on here. Letting go and holding on, showing off romance to the fullest.

總是冤家笑點頭。

冬至上堂。昨日一線短。今朝一線長。針眼里過。尺寸上量。短長驀劄斷。巧繡出鴛鴦。舉拂子云。看還見么。我見人見。眾生見壽者見。咄都不見。最親見。斬新慶賀。千化萬變。

十月朔一書記至。上堂。天地一指。萬物一馬。二由一有。一亦放下。擊拂子一下云。然後曏者里拈起。謂之衲僧火柴頭。大海波心輕𢫫動。須彌頂上汗通流。今朝以此開爐。無賓主話。勘破趙州雖然擬歸暖處。箭過髑髏。

臘八上堂。瞿曇打失眼睛時。雪裡梅花只一枝。而今到處成荊棘。卻笑春風繚亂吹。諸方說禪。清涼唸詩。還當得么。其如不然。燒香點燭拜泥團。腦後遼天鷂子飛。

祈晴上堂。一滴不息。兩滴三滴。滴滴瀝瀝。連朝至夕。變作滂沱勿奈何。山河大地𫌯風波。打噴嚏一下云。總不出衲僧噴嚏一激。直得云開日出。舉拂子云。大眾曏者里看。朗朗晴空吞八極。若還依舊水漉漉。渾家飄墮羅剎國。稽首釋迦。南無彌勒。能救世間苦。觀音妙智力咄。

建眾寮上堂。喝一喝。大地平沉側。布黃金虛。空透闊。高架栴檀。依稀馬廄。彷彿牛欄。鶻眼鷹睛不許看。所以立無功之功。受不賞之賞。鐵漢痛拔毛。金剛齊合掌。風吹雨打日頭曬。坐臥經行相慶快咄。

煆發

【現代漢語翻譯】現代漢語譯本：總是冤家笑點頭。

冬至上堂。昨日一線短。今朝一線長。針眼里過。尺寸上量。短長驀劄斷。巧繡出鴛鴦。舉拂子云。看還見么。我見人見。眾生見壽者見。咄都不見。最親見。斬新慶賀。千化萬變。

十月朔一書記至。上堂。天地一指。萬物一馬。二由一有。一亦放下。擊拂子一下云。然後曏者里拈起。謂之衲僧火柴頭。大海波心輕𢫫動。須彌（Sumeru，佛教中的須彌山）頂上汗通流。今朝以此開爐。無賓主話。勘破趙州（Zhao Zhou，禪宗大師）雖然擬歸暖處。箭過髑髏。

臘八上堂。瞿曇（Gautama，釋迦牟尼佛的姓）打失眼睛時。雪裡梅花只一枝。而今到處成荊棘。卻笑春風繚亂吹。諸方說禪。清涼唸詩。還當得么。其如不然。燒香點燭拜泥團。腦後遼天鷂子飛。

祈晴上堂。一滴不息。兩滴三滴。滴滴瀝瀝。連朝至夕。變作滂沱勿奈何。山河大地𫌯風波。打噴嚏一下云。總不出衲僧噴嚏一激。直得云開日出。舉拂子云。大眾曏者里看。朗朗晴空吞八極。若還依舊水漉漉。渾家飄墮羅剎（Rakshasa，惡鬼）國。稽首釋迦（Shakya，釋迦牟尼佛）。南無彌勒（Maitreya，彌勒菩薩）。能救世間苦。觀音（Avalokiteśvara，觀世音菩薩）妙智力咄。

建眾寮上堂。喝一喝。大地平沉側。布黃金虛。空透闊。高架栴檀。依稀馬廄。彷彿牛欄。鶻眼鷹睛不許看。所以立無功之功。受不賞之賞。鐵漢痛拔毛。金剛（Vajra，金剛）齊合掌。風吹雨打日頭曬。坐臥經行相慶快咄。

煆發

【English Translation】 English version: Always enemies smiling and nodding.

Winter Solstice Dharma talk. Yesterday, the line was short. Today, the line is long. Passing through the eye of the needle. Measuring on the scale. Suddenly cutting off the short and long. Skillfully embroidering mandarin ducks. Raising the whisk and saying, 'Do you still see it?' I see, people see. Sentient beings see, the long-lived see. 'Doh!' All do not see. The closest see. Brand new congratulations. A thousand transformations, ten thousand changes.

The first day of the tenth month, a letter arrives. Dharma talk. Heaven and earth, one finger. The myriad things, one horse. Two arise from one. Even one is let go. Striking the whisk once and saying, 'Then pick it up from here.' It is called a monk's match head. The heart of the great ocean lightly stirs. Sweat flows from the summit of Sumeru (Sumeru, the cosmic mountain in Buddhism). Today, we start the furnace with this. No talk of host and guest. Even though Zhao Zhou (Zhao Zhou, a Zen master) intended to return to a warm place, the arrow passed through the skull.

Laba (the day of the Buddha's enlightenment) Dharma talk. When Gautama (Gautama, Buddha's family name) lost his eyes, only one branch of plum blossoms remained in the snow. Now, everywhere is full of thorns. Yet, we laugh at the spring breeze blowing in confusion. Various places talk about Zen. Qingliang recites poetry. Is this enough? If not, burn incense, light candles, and worship clay figures. A hawk flies in the distant sky behind your head.

Prayer for Clear Skies Dharma talk. One drop doesn't stop. Two drops, three drops. Dripping, dripping, dripping. From morning till night. Transforming into a torrential downpour, nothing can be done. Mountains, rivers, and the great earth are swept by wind and waves. Sneezing once and saying, 'It doesn't even come from a monk's sneeze.' Directly causing the clouds to clear and the sun to come out. Raising the whisk and saying, 'Everyone, look here.' The bright and clear sky swallows the eight extremes. If it is still dripping wet, the whole family will fall into the land of Rakshasas (Rakshasa, a type of demon). Bowing to Shakya (Shakya, Buddha). Homage to Maitreya (Maitreya, the future Buddha). Able to save the world from suffering. Avalokiteśvara's (Avalokiteśvara, the Bodhisattva of Compassion) wondrous wisdom and power! Doh!'

Building the Monks' Quarters Dharma talk. A shout! The great earth is leveled and tilted. Spreading golden emptiness. Empty and vast. High stands of sandalwood. Vaguely like a stable. Resembling a cattle pen. Hawk eyes and eagle eyes are not allowed to look. Therefore, establish the merit of no merit. Receive the reward of no reward. Iron men painfully pluck their hair. Vajras (Vajra, a diamond or thunderbolt weapon) all join their palms. Wind blows, rain beats, the sun shines. Sitting, lying, walking, celebrating together! Doh!

Forging Hair

上堂。活刬群牛腦後毛。風吹日炙轉腥臊。不堪狼藉薰天地。罪惡重將業火燒。恁么見得。切忌死灰尋舍利。臭煙蓬㶿焰頭高。

米船歸。上堂。船無底米無粒。積岳堆山。洪波直入。恁么歸來得自由。清涼門下盡點頭。且道清涼說個甚麼。大功不賞千古標榜。

璨禪客至上堂。金剛寶劍入紅爐。煆出楊岐三腳驢。到處沙場鏖死戰。髑髏交𫌯血饃糊。

四月一日上堂。糝徑楊花鋪白氈。點池荷葉疊青錢。兩彩一賽。其或未然。竹根稚子無人見。沙上𠒎雛傍母眠。

上堂。秋風涼巖桂香。未歸客思故鄉。吾無隱乎爾。捉賊須捉贓。會么。舞蝶遊蜂過短墻。

臺州瑞巖禪寺語錄

侍者　妙宗　編

指山門。不曾動步上天臺。金鎖玄關盡豁開。坐斷鞔峰第一句。萬機俱透起風雷。

踞方丈。饑來吃飯。困來打眠。爐鞴亙天。莫有透鉗錘底么。咄倒退三千。

指法座。平沈大地。高出虛空。機先坐斷。遊戲神通。須彌燈王立下風(索話提綱寫者遺落)。

謝知事上堂。打破黑漆桶。十方空豁豁。爆雷一喝變通。掣電千機頓發。便可以東行撐架門庭。西班怒罵佛祖。收放絕來由。縱橫透今古。正當恁么且道。不立功勛一句。如何大家頭上添灰土。

上堂。

【現代漢語翻譯】現代漢語譯本：上堂說法。好似用利刃斬斷所有牛的後頸毛，被風吹日曬后散發著腥臭味。這種狼藉的景象薰染天地，罪惡深重得要用業火焚燒。如果能這樣領悟，切記不要在死灰中尋找舍利，那隻會讓臭煙和火焰更加高漲。

米船歸來。上堂說法。船是無底的，米也是空的。即使堆積如山，也會被洪波直接衝入。如果能這樣自由自在地歸來，清涼門下的人都會點頭讚許。那麼，清涼（指文益禪師）到底說了些什麼呢？他的大功不求賞賜，千古流芳。

璨禪客來訪，上堂說法。將金剛寶劍投入紅爐中，鍛造出楊岐（楊岐方會禪師）的三腳驢。在各個戰場上激烈戰鬥，無數的頭顱交錯堆積，鮮血模糊一片。

四月一日，上堂說法。遍地的楊花如同鋪了一層白色的氈毯，池塘里的荷葉像一枚枚青色的錢幣。兩種景象交相輝映，如果不是這樣，竹根旁的小孩無人看見，沙灘上的小鳥依偎在母親身邊睡覺。

上堂說法。秋風涼爽，巖桂飄香，未歸的遊子思念故鄉。我沒有什麼要對你們隱瞞的，捉賊就要捉贓。明白了嗎？蝴蝶和蜜蜂飛過矮墻。

臺州瑞巖禪寺語錄

侍者妙宗編

指向山門。不曾邁步登上天臺山，金鎖般的玄關就已經完全打開。截斷鞔峰的第一句話，所有的機鋒都已洞徹，引發雷霆般的震動。

佔據方丈之位。餓了就吃飯，困了就睡覺。爐火和風箱遍佈天地，難道就沒有能穿透鉗錘的人嗎？一聲『咄』，倒退三千。

指向法座。平坦如大地，高聳于虛空。在機鋒之前就已佔據主動，遊戲神通。須彌燈王也甘拜下風（索話提綱寫者遺落）。

感謝知事，上堂說法。打破黑漆桶，十方世界空曠開闊。一聲爆雷般的喝聲，使一切都發生變化。閃電般的一瞬間，無數的機鋒同時爆發。這樣就可以向東支撐門戶，向西怒罵佛祖。收放自如，縱橫貫通古今。正當這個時候，且說，不立功勛的一句話，如何給大家頭上添灰土？

上堂說法。

【English Translation】 English version: Ascending the hall. It's like slicing off the hair on the back of every cow's head. Blown by the wind and scorched by the sun, it turns rancid and stinking. This chaotic scene pollutes heaven and earth, and the heavy sins will be burned by the karmic fire. If you can see it this way, remember not to seek relics in dead ashes, as that will only make the foul smoke and flames rise higher.

The rice boat returns. Ascending the hall. The boat has no bottom, and the rice has no grains. Even if piled up like mountains, it will be directly swept away by the great waves. If you can return so freely, everyone under the Qingliang (referring to Zen Master Wenyi) school will nod in approval. So, what exactly did Qingliang say? His great merit is not for reward, but for eternal fame.

Zen guest Can arrives, ascending the hall. Throw the Vajra sword into the red furnace, forging Yangqi's (Zen Master Yangqi Fanghui) three-legged donkey. Fiercely fighting on every battlefield, countless skulls are piled up, and blood blurs everything.

On the first day of April, ascending the hall. The catkins all over the path are like a white felt blanket, and the lotus leaves in the pond are like green coins. The two scenes complement each other. If not, the child by the bamboo root is unseen, and the chicks on the beach sleep beside their mother.

Ascending the hall. The autumn wind is cool, and the rock osmanthus is fragrant. The traveler who has not returned misses his hometown. I have nothing to hide from you. To catch a thief, you must catch the stolen goods. Do you understand? Butterflies and bees fly over the low wall.

Recorded Sayings of Ruiyan Zen Monastery, Taizhou

Attendant Miaozong Compiled

Pointing to the mountain gate. Without taking a step to ascend Mount Tiantai, the mysterious gate like a golden lock is already fully opened. Cutting off the first sentence of Man Peak, all the opportunities are penetrated, causing a thunderous shock.

Occupying the abbot's seat. When hungry, eat; when sleepy, sleep. The furnace and bellows fill the universe. Is there no one who can penetrate the pliers and hammer? A 'Doh!' sends you back three thousand miles.

Pointing to the Dharma seat. Flat like the earth, towering above the void. Taking the initiative before the opportunity arises, playing with supernatural powers. Even Sumeru Light King is willing to be inferior (the outline of the requested words was missed by the writer).

Thanking the director, ascending the hall. Break the black lacquer bucket, and the ten directions are vast and open. A thunderous shout transforms everything. In a flash of lightning, countless opportunities erupt simultaneously. Thus, one can support the gate to the east and scold the Buddhas to the west. Releasing and controlling freely, penetrating the past and present. At this very moment, let's say, how does the sentence 'not establishing merit' add ashes to everyone's head?

Ascending the hall.

韓信造浮橋。李廣入布袋。一箭透雙關。乾坤無掛礙。瑞巖門下。還有此人么。設有斬為三段。何故老婆心切。

冬至上堂。晷運推移。打圓相云。看日南長至。眼睛裡放光。鼻孔里出氣。還知向上事么。飽飯快活屙一堆。超過瞿曇親授記。

上堂。斬鯨龍頭角。截虎豹爪牙。爛泥團受用不盡。踏著刺方見作家。其或未然。誰在畫樓沽酒處。相邀來吃趙州茶。

上堂。今朝九月初一。打板普請坐禪。第一切忌瞎睡。直下猛烈為先。忽然爆破漆桶。豁如雲散秋天。劈脊棒迸胸拳。晝夜方才不可眠。虛空消殞更消殞。透過威音未朕前。咦栗棘金圈恣交𫌯。凱歌高賀徹風顛。

上堂。夜半烏雞抱鵠卵。天明生出個老鶴。毛長嘴短鷺鶿形。飛起一天星斗亂。古人恁么道。只今眾中。莫有眼明心悟底么。出來與古人相見。其或未然。一拳拳倒黃鶴樓。一踢踢翻鸚鵡洲。咄籬邊燕雀空啾啾。

歲旦。上堂。元正啟祚。萬物咸新。伏惟大眾。梅開早春還見么。舉拂子云。一枝拈起眼中塵。

退院赴凈慈。上堂。半年吃飯坐鞔峰。鎖斷煙云千萬重。忽地一聲轟霹靂。帝鄉春色杏花紅。

臨安府凈慈禪寺語錄

參學唯敬編

指山門。凈慈門下。牛欄馬廄。一拶透關。豁開宇宙。

【現代漢語翻譯】現代漢語譯本：韓信（Han Xin，人名）建造浮橋。李廣（Li Guang，人名）進入布袋。一箭穿透雙關。乾坤沒有掛礙。瑞巖（Ruiyan，地名）門下，還有這樣的人嗎？假設有，即使被斬為三段，又何故如此婆婆媽媽，心腸太軟？

冬至上堂。日影推移。打圓相說，看太陽在南邊達到最長。眼睛裡放出光芒，鼻孔里呼出氣息。還知道向上追求真理嗎？吃飽飯後痛快地拉一堆屎，超過了瞿曇（Qutan，即釋迦牟尼）親自授記。

上堂。斬斷鯨魚的龍頭角，截斷虎豹的爪牙。爛泥團也受用不盡。踩著荊棘才能見到真正的修行人。如果不是這樣，那麼，誰在畫樓里沽酒，邀請你來喝趙州（Zhaozhou，地名）茶？

上堂。今天九月初一，打板通知大家坐禪。第一要切忌昏睡，直接猛烈地用功為先。忽然爆破漆桶，豁然開朗如雲散秋天。劈頭一棒，胸前一拳，晝夜不停才能不昏睡。虛空消殞，更要消殞，透過威音王佛（Weiyin Wang Fo）未出世之前。咦！栗棘蓬般的金圈，恣意交鋒。高聲歡唱凱歌，響徹風中。

上堂。半夜裡烏雞孵化鵠鳥蛋，天亮時生出一隻老鶴。毛長嘴短，形狀像鷺鶿。飛起來，滿天星斗都亂了。古人這樣說，如今大眾中，莫非有眼明心悟的人嗎？出來與古人相見。如果不是這樣，一拳拳倒黃鶴樓（Huanghelou，地名），一腳踢翻鸚鵡洲（Yingwuzhou，地名）。咄！籬笆邊的燕雀空自啾啾。

歲旦。上堂。新年開始，萬物更新。希望各位，梅花在早春開放，你們看到了嗎？舉起拂塵說，一枝拈起，是眼中的塵埃。

退院赴凈慈（Jingci，寺廟名）。上堂。半年吃飯坐在鞔峰（Manfeng，地名）。鎖斷煙云千萬重。忽然一聲轟天霹靂，帝鄉春色杏花紅。

臨安府（Lin'anfu，地名）凈慈禪寺語錄

參學唯敬（Weijing，人名）編

指向山門。凈慈門下，牛欄馬廄。一拶透關，豁開宇宙。

【English Translation】 English version: Han Xin (Han Xin, a person's name) built a pontoon bridge. Li Guang (Li Guang, a person's name) entered the cloth bag. One arrow pierces through two passes. The universe has no obstacles. Under the gate of Ruiyan (Ruiyan, a place name), is there still such a person? Suppose there is, even if it is cut into three sections, why is it so nagging and soft-hearted?

Ascending the hall on the Winter Solstice. The shadow of the sun shifts. Making a circular gesture, saying, 'Look at the sun reaching its longest in the south.' Light shines from the eyes, and breath exhales from the nostrils. Do you still know to seek truth upwards? After eating a full meal, happily defecating a pile, surpassing Gautama (Qutan, i.e., Sakyamuni) personally bestowing a prediction.

Ascending the hall. Cutting off the dragon's head and horns of the whale, severing the claws and teeth of the tiger and leopard. Even a lump of mud is inexhaustible. Only by stepping on thorns can one see a true practitioner. If not, then who is selling wine in the painted building, inviting you to drink Zhaozhou (Zhaozhou, a place name) tea?

Ascending the hall. Today is the first day of the ninth month, striking the board to announce everyone to sit in meditation. The first thing to avoid is falling asleep, directly and vigorously applying effort first. Suddenly bursting through the lacquer bucket, opening up like clouds scattering in autumn. A blow to the head, a punch to the chest, only by not sleeping day and night can one avoid drowsiness. Emptiness vanishes, and must vanish further, passing through before the appearance of the Buddha Weiyin Wang (Weiyin Wang Fo). Alas! Chestnut-thorn-like golden circles, freely clashing. Loudly singing a triumphant song, resounding through the wind.

Ascending the hall. In the middle of the night, a black hen hatches a swan's egg, and at dawn, a old crane is born. Long feathers and a short beak, shaped like a heron. Flying up, the stars in the sky are all in chaos. The ancients said this, now among the assembly, is there anyone with clear eyes and enlightened mind? Come out and meet the ancients. If not, punch down the Yellow Crane Tower (Huanghelou, a place name) with one fist, kick over Parrot Isle (Yingwuzhou, a place name) with one kick. Bah! The sparrows by the fence chirp in vain.

New Year's Day. Ascending the hall. The new year begins, and all things are renewed. I hope everyone, have you seen the plum blossoms blooming in early spring? Raising the whisk, saying, 'Picking up a branch, it is the dust in the eyes.'

Retreating from the abbotship to Jingci (Jingci, a temple name). Ascending the hall. For half a year, eating meals sitting on Manfeng (Manfeng, a place name). Locking away thousands of layers of smoke and clouds. Suddenly, a thunderous crash, the spring scenery of the imperial capital, apricot blossoms red.

Sayings from Jingci Zen Temple in Lin'an Prefecture (Lin'anfu, a place name)

Compiled by the student Weijing (Weijing, a person's name)

Pointing to the mountain gate. Under the gate of Jingci, cattle pens and horse stables. One squeeze penetrates the pass, opening up the universe.

咦切忌追風捕影。

至法座前。焚香謝恩。捧　敕黃云。黃金殿上一轉語。烜爀紅輪照萬方。草木叢林成正覺。磚頭瓦礫放毫光。舉　敕黃云。看恩大難酬。

斂衣就座乃云(問答不錄)截斷千差。單提一著。那邊放下龜毛。者里拈起兔角。咦敲開歡喜妙樓閣。瑞靄祥雲充碧落。轉入梅花爛熳看。春風撼動玉欄干。所以人天普會。佛祖透關。發大機顯大用。鐵錘混隊骨毛寒。正當恁么衲僧鼻孔。切忌相瞞。畢竟如何。四海五湖皇化里。太平無像有來端。

復舉。僧問趙州。如何是大道。州云。大道透長安。今則大家到者里。大眾且道。理事相應。著得甚麼語。還委悉么。四五千條花柳巷。二三萬座管絃樓。

謝新舊知事。上堂。一言相契。萬古不移。柳眼發新條。梅花滿舊枝。舉拂子云。總在者里。看看。機先個個英靈漢。

上堂。今朝二月初一。拂子眼睛凸出。明似鏡黑如漆。驀然𨁝跳。吞卻乾坤一色。衲僧門下猶是撞墻。撞壁畢竟如何。盡情拈卻笑。呵呵一任春風。沒奈何。

上堂。霖霪大雨。豁遠大晴。蝦䗫啼蚯蚓鳴。古佛不曾過去。發揮金剛眼睛。咄。葛藤葛藤。

二月十五上堂。不曾生不曾死。洞里桃花紅照水。可憐開眼被渠瞞。人間天上風波起。還有不被瞞

【現代漢語翻譯】現代漢語譯本：切記不要追風捕影。

來到法座前，焚香感謝佛恩。捧起御賜的詔書，好比黃金殿上的一句重要話語，光芒四射照亮四面八方。草木叢林都成就正覺，磚頭瓦礫也放出光芒。舉起御賜的詔書，看這恩情深重難以報答。

整理衣袍坐下，於是說道（問答內容省略）：截斷一切差別，只提一個要點。那邊放下烏龜的毛，這邊拈起兔子的角。咦！敲開歡喜美妙的樓閣，吉祥的雲氣充滿天空。轉入梅花盛開之處觀看，春風搖動著玉石欄桿。所以人天大眾聚集，佛祖也通透關隘。發出大機用，顯現大作用，即使是鐵錘隊伍也感到寒冷。正在這個時候，各位僧人的鼻孔，切記不要互相隱瞞。究竟如何呢？四海五湖都在皇家的教化之中，太平無事之中自有端倪。

又舉例說，有僧人問趙州：『如何是大道？』趙州說：『大道通長安。』現在大家來到這裡，各位大眾說說看，事理相應，應該用什麼話來表達？你們明白嗎？四五千條花柳巷，二三萬座管絃樓。

感謝新舊知事，上堂說法。一句話如果相互契合，萬古也不會改變。柳樹的枝條發出新芽，梅花開滿舊的枝頭。舉起拂塵說：『總在這裡面。』看看，先機一步的個個都是英靈之人。

上堂說法。今天二月初一，拂塵的眼睛凸出來，明亮如鏡子，漆黑如墨。忽然跳躍起來，吞掉整個宇宙。各位僧人仍然像是在撞墻。撞墻之後究竟如何呢？盡情地拿去笑吧，呵呵，任憑春風吹拂，無可奈何。

上堂說法。連綿不斷的陰雨，突然放晴。蛤蟆啼叫，蚯蚓鳴叫。古佛不曾過去，發揮金剛的眼睛。咄！葛藤（糾纏不清）！葛藤！

二月十五上堂說法。不曾生，不曾死。山洞裡的桃花紅艷艷地照著水面。可憐睜開眼睛卻被它欺騙，人間天上都掀起風波。還有不被欺騙的嗎？

【English Translation】 English version: Be careful not to chase shadows.

Arriving before the Dharma seat, burn incense to express gratitude. Holding the imperial decree, it is like a crucial phrase from the golden palace, its radiant light illuminating all directions. Grasses and forests all attain perfect enlightenment, and bricks and tiles emit light. Holding up the imperial decree, see how profound this grace is, difficult to repay.

Adjusting robes and taking a seat, then saying (the question and answer omitted): Severing all differences, focusing on a single point. Over there, put down the turtle's hair; here, pick up the rabbit's horn. Ah! Knock open the joyful and wondrous pavilion, auspicious clouds fill the azure sky. Turn to view the plum blossoms in full bloom, the spring breeze shakes the jade balustrade. Therefore, humans and gods gather together, and Buddhas and Patriarchs penetrate the barrier. Unleash great potential, manifest great function; even the iron hammer brigade feels cold. At this very moment, monks, do not deceive each other. What is the ultimate truth? The four seas and five lakes are within the Emperor's transformation; in the midst of peace, there is a source.

Again, it is cited that a monk asked Zhaozhou (Joshu): 'What is the Great Path?' Zhaozhou (Joshu) said: 'The Great Path leads to Chang'an (the capital).' Now that everyone has come here, what should we say to express the correspondence between principle and phenomena? Do you understand? Four or five thousand lanes of willows and flowers, twenty or thirty thousand halls of pipes and strings.

Thanking the old and new officers, ascending the hall to preach. If a word resonates, it will not change for eternity. Willow eyes sprout new branches, plum blossoms fill old branches. Raising the whisk, he said: 'It's all in here.' Look, those who seize the opportunity are all heroic and intelligent.

Ascending the hall to preach. Today is the first day of the second month, the eyes of the whisk protrude, bright as a mirror, black as lacquer. Suddenly leaping up, it swallows the entire universe. Monks are still like hitting a wall. After hitting the wall, what is the ultimate truth? Take it and laugh heartily, ha ha, let the spring breeze blow as it may, there's nothing to be done.

Ascending the hall to preach. Continuous rain, suddenly clear. Toads croak, earthworms chirp. The ancient Buddha has not passed away, displaying the diamond eyes. 'Doh!' Entanglement! Entanglement!

Ascending the hall to preach on the fifteenth day of the second month. Never born, never died. The peach blossoms in the cave shine red on the water. It is pitiful to open your eyes and be deceived by it, causing storms in heaven and on earth. Is there anyone who is not deceived?

底么。一盞清茶一瓣香。分明天曉打三更。

四月一日祈晴上堂。檐聲不斷前旬雨。電影還連后夜雷。麥怕水侵秧怕冷。蠶桑猶要暖來催。正當恁么。眾生沒在苦。蒼天良可哀。且道。如何是佛法。靈驗一句咄。杲日當空慧眼開。

四月八日上堂。無憂樹下浴嬰孩。清曉薔薇帶露開。轉過衲僧相見處。後槽驢馬出胞胎。其或未然。同詣大佛殿。修法灌沐。

端午上堂。將三世諸佛為頭。以六代祖師為體。天下衲僧為手為腳。以拂子打圓相云。看畫作一道神符。向鬼門上貼。且道如何。赤口白舌盡消除。𨁝跳楊岐三腳驢。

中夏上堂。結夏已過了。解夏猶未來。中間一句子。蓮花照水開。因甚落草。止啼元只為嬰孩。

解夏上堂。四月十五日結夏。老鼠入飯甕。七月十五日解夏。烏龜上竹竿。諸方恁么。凈慈不然。翻身透出竿頭路。開眼掀翻瓫里天。咄。兩段不同休寐語。機先鷂子隔驢年。

中秋上堂。云漫漫雨漫漫。中秋當此夜。漫漫黑漫漫。莫有衲僧么。個般真境界。贏得倚欄干。

徽宗皇帝忌。上堂。風颯颯雨霖霖。聖人不曾滅度。演出清凈妙音。若將耳聽終難會。一句機先透古今。

上堂。至人垂化無生死。示現閻浮有去來。剎剎塵塵成正覺。黃金寶殿玉樓

【現代漢語翻譯】現代漢語譯本：『底么』（dǐ me，禪宗用語，意為『是什麼』）。一盞清茶，一瓣香。分明是天曉，卻說是三更時分。四月初一祈晴上堂。屋檐滴水聲不斷，是前些日子連綿的雨。閃電還連線著昨夜的雷聲。小麥怕水淹，秧苗怕寒冷。蠶和桑樹仍然需要溫暖來催生。正在這個時候，眾生沉沒在苦難中，蒼天實在令人哀憐。那麼，什麼是佛法呢？靈驗的一句『咄』（duō，禪宗喝語）。杲日當空，慧眼頓開。四月初八上堂。在無憂樹（wú yōu shù，傳說佛陀誕生之處的樹）下給嬰兒洗浴。清晨薔薇帶著露水開放。轉過身來，是衲僧（nà sēng，指僧人）相見之處，後槽的驢馬也脫離了胞胎。如果還未領悟，就一同前往大佛殿，修法灌沐。端午上堂。將三世諸佛（sān shì zhū fó，指過去、現在、未來三世的一切佛）作為頭，以六代祖師（liù dài zǔ shī，指禪宗的六位祖師）作為身體，天下的衲僧作為手腳。用拂子打一個圓相，說道：看，畫成一道神符，貼在鬼門上。怎麼樣？赤口白舌（chì kǒu bái shé，指搬弄是非的人）全部消除，𨁝跳的楊岐（yáng qí，禪宗宗派之一）三腳驢。中夏上堂。結夏（jié xià，僧人在夏季三個月安居修行）已經過去了，解夏（jiě xià，結夏結束）還沒有到來。中間這一句，如同蓮花照水開放。為什麼會落草（luò cǎo，指禪師接引學人的手段）呢？原本只是爲了讓嬰兒停止啼哭。解夏上堂。四月十五日結夏，老鼠進入飯甕。七月十五日解夏，烏龜爬上竹竿。各方都是這樣，凈慈（jìng cí，寺廟名）卻不是這樣。翻身跳出竹竿頂上的路，睜開眼睛掀翻瓫（póu，小口大肚的瓦器）里的天。咄。兩段不同，不要說夢話。機先（jī xiān，指事情發生前的一點徵兆）如同鷂子與驢子相隔多年。中秋上堂。雲霧漫漫，雨水漫漫。中秋就在今夜，漫漫黑暗。難道沒有衲僧嗎？這種真實的境界，值得依靠欄桿欣賞。徽宗皇帝忌日上堂。風聲颯颯，雨水淋淋。聖人（shèng rén，指已故的皇帝）不曾滅度，仍然在演說清凈妙音。如果用耳朵聽，終究難以領會，一句機先，貫通過古今。上堂。至人（zhì rén，指達到最高境界的人）垂示教化，沒有生死，只是示現在閻浮（yán fú，指我們所居住的世界）有來有去。每個剎土（chà tǔ，指佛所教化的國土），每粒微塵，都成就正覺（zhèng jué，指徹底覺悟）。黃金寶殿，玉樓...

【English Translation】 English version: 『Di me』 (dǐ me, a Zen term meaning 『What is it?』). A cup of clear tea, a petal of incense. It is clearly dawn, yet it is said to be the third watch of the night. Sermon on the first day of the fourth month, praying for clear weather. The sound of dripping eaves continues, the rain of the previous days. Lightning still connects with last night's thunder. Wheat fears flooding, seedlings fear cold. Silkworms and mulberry trees still need warmth to urge them on. At this very moment, sentient beings are submerged in suffering, and the heavens are truly lamentable. So, what is the Buddha-dharma? The efficacious phrase 『Doh!』 (duō, a Zen shout). The bright sun shines in the sky, and the eye of wisdom opens. Sermon on the eighth day of the fourth month. Bathing the infant under the Ashoka tree (wú yōu shù, the tree under which the Buddha is said to have been born). The morning rose opens with dew. Turning around, it is where the monks (nà sēng, referring to monks) meet, and the donkeys and horses in the back stable also emerge from the womb. If you have not yet understood, let us go together to the Great Buddha Hall to practice the Dharma and bathe the Buddha. Sermon on the Dragon Boat Festival. Taking the Buddhas of the three times (sān shì zhū fó, referring to all the Buddhas of the past, present, and future) as the head, the six ancestral teachers (liù dài zǔ shī, referring to the six ancestral teachers of Zen) as the body, and all the monks in the world as hands and feet. Using the whisk to draw a circle, saying: Look, it is drawn as a divine talisman, pasted on the gate of ghosts. How about it? The red mouths and white tongues (chì kǒu bái shé, referring to those who gossip and create trouble) are all eliminated, and the prancing Yangqi (yáng qí, one of the Zen sects) three-legged donkey. Sermon in mid-summer. The summer retreat (jié xià, monks residing and practicing in peace during the three months of summer) has already passed, and the end of the summer retreat (jiě xià, the end of the summer retreat) has not yet arrived. This phrase in between is like a lotus flower blooming in the water. Why does it fall into the grass (luò cǎo, referring to the means by which Zen masters guide students)? Originally, it was only to stop the crying of a baby. Sermon on the end of the summer retreat. On the fifteenth day of the fourth month, the summer retreat begins, and the mouse enters the rice urn. On the fifteenth day of the seventh month, the summer retreat ends, and the turtle climbs up the bamboo pole. All directions are like this, but Jingci (jìng cí, name of a temple) is not like this. Turning over and jumping out of the path at the top of the bamboo pole, opening your eyes and overturning the sky in the pot (póu, a pottery vessel with a small mouth and a large belly). Doh! Two different sections, do not speak nonsense. The premonition (jī xiān, referring to a sign before something happens) is like a hawk separated from a donkey by many years. Sermon on the Mid-Autumn Festival. Clouds are vast, rain is vast. The Mid-Autumn Festival is tonight, vast darkness. Are there no monks? This true state is worth leaning on the railing to appreciate. Sermon on the anniversary of Emperor Huizong's death. The wind rustles, the rain pours. The sage (shèng rén, referring to the deceased emperor) has not passed away, and is still expounding the pure and wonderful sound. If you listen with your ears, it will be difficult to understand in the end, a phrase of premonition, penetrating through ancient and modern times. Sermon. The perfect person (zhì rén, referring to someone who has reached the highest state) bestows teachings without birth or death, only manifesting coming and going in Jambudvipa (yán fú, referring to the world we live in). Every Buddha-land (chà tǔ, referring to the land taught by the Buddha), every speck of dust, achieves perfect enlightenment (zhèng jué, referring to complete enlightenment). Golden palace, jade tower...

臺。

出鄉歸。上堂。把釣歸來得錦鱗。充天塞地笑忻忻。雖然也只尋常事。歷盡風波驗盡人。

謝維那上堂。清凈法身盧舍那。衲僧隊里干蘿蔔。逐日呼來打一槌。萬像森羅轉轆轆。且道。功歸何處。知恩以此報深恩。大家贏得噇齋粥。咄。

上堂。綠竹半含籜。序品第一。新梢才出墻。正宗第二。雨洗娟娟凈。風吹細細香。流通第三。凈慈借詩說教。要與衲僧點眼。莫有眼開底么。咄曏者里跳出草窠。其或未然。華亭舊有能言鴨。越國今無寫字鵝。

清禪師歸水庵塔。上堂。壽皇頂𩕳老冤魔。痛念先師舊草窠。聊借蒲團供打坐。大家拍手唱山歌。正當恁么。湖海觀光。人天交慶。咦。滅盡綱宗行正令。

大石鼓至。上堂。獨瞎頂門眼。大人具大見。掀翻甕里天。大智具大機。以大入小。萬化普施。且道。以何為驗。鶯遷喬木調新舌。梅吐清香發舊枝。

上堂。涅槃堂里死功夫。風袞葫蘆水上浮。恁么點開參學眼。釋迦彌勒是他奴。忽有個漢出來道。爭似春眠不覺曉。落花處處聞啼鳥。又且如何。拍禪床云。將謂無人。

上堂。雨打虛空乾剝剝。日明大地黑漫漫。箇中開得金剛眼。生死何嘗有異端。須彌山大海水。衲僧頂上波濤起。

歲朝上堂。天得一以清。元

【現代漢語翻譯】現代漢語譯本：

出鄉歸。上堂。把釣歸來得錦鱗。充天塞地笑忻忻。雖然也只尋常事。歷盡風波驗盡人。

謝維那上堂。清凈法身盧舍那（Vairocana，佛名）。衲僧隊里干蘿蔔。逐日呼來打一槌。萬像森羅轉轆轆。且道。功歸何處。知恩以此報深恩。大家贏得噇齋粥。咄。

上堂。綠竹半含籜。序品第一。新梢才出墻。正宗第二。雨洗娟娟凈。風吹細細香。流通第三。凈慈借詩說教。要與衲僧點眼。莫有眼開底么。咄曏者里跳出草窠。其或未然。華亭舊有能言鴨。越國今無寫字鵝。

清禪師歸水庵塔。上堂。壽皇頂𩕳老冤魔。痛念先師舊草窠。聊借蒲團供打坐。大家拍手唱山歌。正當恁么。湖海觀光。人天交慶。咦。滅盡綱宗行正令。

大石鼓至。上堂。獨瞎頂門眼。大人具大見。掀翻甕里天。大智具大機。以大入小。萬化普施。且道。以何為驗。鶯遷喬木調新舌。梅吐清香發舊枝。

上堂。涅槃（Nirvana，佛教術語，指解脫）堂里死功夫。風袞葫蘆水上浮。恁么點開參學眼。釋迦（Sakyamuni，佛教創始人）彌勒（Maitreya，未來佛）是他奴。忽有個漢出來道。爭似春眠不覺曉。落花處處聞啼鳥。又且如何。拍禪床云。將謂無人。

上堂。雨打虛空乾剝剝。日明大地黑漫漫。箇中開得金剛眼。生死何嘗有異端。須彌山（Mount Sumeru，佛教宇宙觀中的聖山）大海水。衲僧頂上波濤起。

歲朝上堂。天得一以清。元

English version:

Returning from the village. Ascending the hall. Returning with a brocade carp caught by fishing. Filling the sky and earth with joyful laughter. Although it's just an ordinary matter, it tests people through all kinds of storms.

Thanking the director, ascending the hall. Pure Dharma body Vairocana (Vairocana, name of a Buddha). Dried radish in the monks' assembly. Calling it out and hitting it with a mallet every day. The myriad phenomena are densely arranged and turning smoothly. Tell me, where does the merit belong? Knowing gratitude, we repay deep kindness with this. Everyone wins a meal of congee. DOH!

Ascending the hall. Green bamboo half-covered with sheaths. Chapter One of the Preface. New shoots just emerging over the wall. Chapter Two of the Main Teaching. Rain washes them, delicate and clean. Wind blows them, subtly fragrant. Chapter Three of Circulation. Jingci borrows poetry to explain the teachings, wanting to open the eyes of the monks. Is there anyone whose eyes are opened? DOH! Jumping out of the grass here. If not, Huating used to have ducks that could speak, and Yue used to have geese that could write.

Qing Zen Master returning to the Water Hermitage Pagoda. Ascending the hall. Longevity Emperor's crown, old evil demon. Grieving for the old grass hut of the late teacher. Borrowing a蒲團(pútuán, meditation cushion) to sit in meditation. Everyone claps their hands and sings mountain songs. Just like this. Touring the lakes and seas. Humans and gods celebrate together. Eeh! Extinguishing the fundamental principles and practicing the correct precepts.

The Great Stone Drum arrives. Ascending the hall. The only blind eye on the top of the head. A great person has great insight. Overturning the sky in the jar. Great wisdom has great opportunity. Using the great to enter the small, universally bestowing all transformations. Tell me, what is the verification? Orioles move to tall trees and tune new tongues. Plum blossoms emit clear fragrance and sprout old branches.

Ascending the hall. Dead effort in the Nirvana (Nirvana, Buddhist term for liberation) hall. The wind rolls the gourd, floating on the water. Like this, opening the eyes of those who study Zen. Sakyamuni (Sakyamuni, founder of Buddhism) and Maitreya (Maitreya, the future Buddha) are his servants. Suddenly a man comes out and says, 'How can it compare to sleeping in spring, unaware of the dawn? Fallen flowers everywhere, hearing the singing of birds.' And what then? Slapping the Zen bed and saying, 'I thought there was no one.'

Ascending the hall. Rain hits the empty sky, dry and cracking. The sun shines on the earth, dark and vast. Opening the Vajra eye in this. How can there be any difference between life and death? Mount Sumeru (Mount Sumeru, the sacred mountain in the Buddhist cosmology) and the great sea. Waves rise on the heads of the monks.

Ascending the hall on New Year's Day. Heaven obtains one and becomes clear. The origin

【English Translation】 English version: