T49n2034_歷代三寶紀

大正藏第 49 冊 No. 2034 歷代三寶紀

No. 2034

歷代三寶紀卷第一(帝年上週秦)

開皇十七年翻經學士臣費長房上

帝年上者。述身毒國如來託生。當此真丹姬周時也。年代䆮遠人世參差。指而言之亟迷前後。今先上編甲子纮絡古今。下纘帝年綱紀時代。庶禪讓霸主若鏡目前。遷革市朝如鑒掌內。然後考諸君王澤被撫運。適時佛法化流應機濟物。釋經孔教理契冥符。可謂靈降五天瑞通九州者也。姬昌母姒夢大人感因而生昌。龍顏虎眉身長一丈。胸有四乳。國濱西戎。政被東漸。赤雀降祉。改稱周。謚曰文王。都酆收葬枯骸。天下歸服。故夫子曰。文王之德美哉。不動而化。到其子發武王伐紂。徙都鎬京。路逢暍人下車而扇。卑輕萬乘子愛兆民。故孫卿子云。武王生則天下歌。死則四海哭。至第十九主莊王他十年即魯春秋莊公七年夏四月辛卯夜恒星不見。夜中星隕如雨。案此即是如來誕生王宮時也(先賢諸德推佛生年互有遐邇。依法顯傳推佛生時則當殷世武乙二十六年甲午。至今開皇十七年丁巳便已一千六百八十一年。依沙門法上答高句麗國問。則目前周第五主昭王瑕二十四年甲寅。至今丁巳則一千四百八十六年。引穆天子別傳為證。稱瑕子滿嗣位。穆王聞

【現代漢語翻譯】現代漢語譯本

大藏經第49冊 No. 2034 歷代三寶紀

No. 2034

歷代三寶紀卷第一(帝年上週秦)

開皇十七年翻經學士臣費長房上

所謂'帝年上'，是講述身毒國（India）如來（Tathagata，即佛陀）託生，正值中原真丹（China）姬周（Zhou Dynasty）時期。年代久遠，人間世事變遷不定，若要明確指出具體時間，往往會迷失於前後關係之中。因此，我先從編排甲子（the sexagenary cycle）入手，貫穿古今，再以下接帝王年號，作為綱紀時代的主線。這樣，禪讓的聖主和稱霸的君王，就能像在鏡子前一樣清晰；朝代的更替，也能像在手掌中一樣明瞭。然後考察各位君王的恩澤施予和治理，以及適時的佛法教化傳播，應機救濟眾生。佛經的教義與孔子的教誨，在道理上暗合，可謂是靈瑞降臨於五天（India），祥瑞傳遍九州（China）。姬昌（Ji Chang，即周文王）的母親姒（Si）氏夢見大人而感應受孕，生下了姬昌，他有龍顏虎眉，身長一丈，胸有四乳。他的國家靠近西戎（Western Rong），政令逐漸影響到東方。赤雀降臨，視為祥瑞，於是改稱國號為周（Zhou）。謚號為文王（King Wen）。都城設在酆（Feng），收葬枯骨以示仁愛。天下歸服。所以孔子說：'文王的德行多麼美好啊，不靠武力而能感化天下。'到了他的兒子姬發（Ji Fa，即周武王）討伐紂王，遷都到鎬京（Haojing）。路上遇到被暑氣所困的人，便下車為他扇風，以萬乘之尊而愛護百姓。所以荀卿子（Xun Qingzi，即荀子）說：'武王活著的時候，天下歌頌他；去世的時候，四海都為他哭泣。'到了第十九位君主周莊王（King Zhuang of Zhou）他十年，即魯春秋莊公（Duke Zhuang of Lu）七年夏四月辛卯，夜晚恒星不見，夜裡有星隕如雨。我認為這正是如來誕生於王宮之時。（先賢諸德推算佛陀生年，說法各有不同。按照法顯（Faxian）的《佛國記》推算，佛陀誕生於殷（Yin Dynasty）武乙（Wu Yi）二十六年甲午，到如今開皇（Kaihuang）十七年丁巳，已經過去一千六百八十一年。按照沙門法上（Fashang）回答高句麗國（Goguryeo）的提問，則認為佛陀誕生於前周（Former Zhou Dynasty）第五位君主周昭王（King Zhao of Zhou）瑕（Xia）二十四年甲寅，到如今丁巳，則過去一千四百八十六年。引用《穆天子別傳》（The Biography of Emperor Mu）作為證據，稱昭王之子滿（Man）繼承王位，穆王（King Mu）聽說此事

【English Translation】 English version

Taisho Tripitaka Volume 49 No. 2034 Records of the Three Jewels Through Successive Dynasties

No. 2034

Records of the Three Jewels Through Successive Dynasties, Volume 1 (Imperial Years: Zhou to Qin)

Submitted by the Sutra-Translating Scholar, Your Servant Fei Changfang, in the 17th Year of the Kaihuang Era

The term 'Imperial Years' refers to the story of Tathagata (Thus Come One, i.e., Buddha) being born in the country of Sindhu (India), which corresponds to the time of the Ji Zhou (Zhou Dynasty) in Zhen Dan (China). The years are distant, and human affairs are varied and uncertain. To pinpoint the exact time is often confusing due to the shifting of events. Therefore, I will begin by arranging the Jiazi (the sexagenary cycle) to connect the past and present. Then, I will use the imperial years as the main thread to outline the eras. In this way, the sage rulers who abdicated and the hegemonic lords will be as clear as if they were in front of a mirror, and the changes in dynasties will be as clear as if they were in the palm of one's hand. Then, I will examine the benevolence and governance of the various rulers, as well as the timely spread of Buddhist teachings, which appropriately save all beings. The doctrines of the Buddhist scriptures and the teachings of Confucius are in harmony in principle, which can be said to be spiritual blessings descending upon the Five Indias and auspicious omens spreading throughout the Nine Provinces (China). Ji Chang's (King Wen of Zhou) mother, Si, dreamed of a great man and conceived, giving birth to Ji Chang, who had a dragon-like face and tiger-like eyebrows, and was one zhang (丈, approx. 10 feet) tall with four nipples on his chest. His state was near the Western Rong, and his policies gradually influenced the East. A red sparrow descended, considered an auspicious sign, so he changed the name of the state to Zhou. His posthumous title was King Wen. The capital was established in Feng, and the burial of withered bones was carried out to show benevolence. The world submitted. Therefore, Confucius said, 'How beautiful is the virtue of King Wen! He transformed the world without resorting to force.' When his son, Ji Fa (King Wu of Zhou), attacked King Zhou, he moved the capital to Haojing. On the road, he encountered a person suffering from heatstroke, so he got out of his chariot to fan him, showing love for the people despite his status as the ruler of ten thousand chariots. Therefore, Xun Qingzi (Xunzi) said, 'When King Wu was alive, the world sang his praises; when he died, the four seas wept for him.' In the tenth year of King Zhuang of Zhou, which was the seventh year of Duke Zhuang of Lu in the Spring and Autumn period, on the Xinmao day of the fourth month of summer, the stars were not visible at night, and meteors fell like rain. I believe this was the time when the Tathagata was born in the royal palace. (The wise men of the past have different opinions on the year of Buddha's birth. According to Faxian's 'A Record of Buddhist Kingdoms', Buddha was born in the 26th year of Wu Yi of the Yin Dynasty, which was the Jiawu year. From then to the 17th year of Kaihuang, which is the Ding Si year, 1681 years have passed. According to the answer given by the monk Fashang to the question from the country of Goguryeo, Buddha was born in the 24th year of King Zhao of Zhou, the fifth ruler of the Former Zhou Dynasty, which was the Jia Yin year. From then to the Ding Si year, 1486 years have passed. The 'Biography of Emperor Mu' is cited as evidence, stating that Zhao's son, Man, succeeded to the throne, and King Mu heard of this

佛生迦維。遂西遊而不返。依像正記目前周第十七主平王宜臼四十八年戊午。至今丁巳則一千三百二十三年。依後周沙門釋道安用羅什年紀及石柱銘推。則目前周第十八主桓王林五年乙丑。至今丁巳則一千二百二十五年。依趙伯林梁大同元年于盧山遇弘度律師得佛滅度后眾聖點記推。則目前周第二十九主貞定王亮二年甲戌。至今丁巳殆一千六十一年。唯此最近。準三藏教及善見律云。佛何以不度女人。為敬法故。正法千年。以度女人減五百年制修八敬還滿千年。然後像法亦一千年。末法萬年。五千年來學三達智並得四果。六千年去學不得道。萬年已后經典文字自然滅盡。但現剃頭有袈裟耳。正法之世大乘味淳。至乎像代味少淡泊。若入末法則無大乘。奴婢出家污染凈行。惡王治世課稅僧尼。今則未然。緣此正像交涉未深。三寶載興大乘盛布。寧得已接于末法者哉)。

今依普曜本行等經校讎魯史。輕舉一隅敬貽來哲。庶宣聖蹟應托善權。佛以莊王九年癸巳四月八日。現白象形從兜率降中天竺國迦毗羅城凈飯大王第一夫人摩耶右脅。是時諸天影潛衛從胎藏。秘隱世眼罕知。十年仲春二月八日夜鬼宿合時。于嵐毗園波羅樹下右脅而誕。生相既顯。故普曜云。普放大光照三千界。即左傳說。恒星不現夜明也。瑞應經云

【現代漢語翻譯】現代漢語譯本：佛陀出生在迦毗羅衛國（Kapilavastu）。隨後向西遊歷而沒有返回。根據佛像上的記載，當時是東周第十七位君主周平王宜臼（Yi Jiu）在位的第四十八年戊午年。到現在的丁巳年，已經過去了一千三百二十三年。根據後周的沙門釋道安（Shi Daoan）採用鳩摩羅什（Kumarajiva）的年紀以及石柱銘文推算，當時是東周第十八位君主周桓王林（Lin）在位的第五年乙丑年。到現在的丁巳年，已經過去了一千二百二十五年。根據趙伯林（Zhao Bolin）的說法，他在梁朝大同元年于廬山遇到弘度律師（Hongdu），得知佛陀滅度后眾聖點記推算，當時是東周第二十九位君主周貞定王亮（Liang）在位的第二年甲戌年。到現在的丁巳年，大約過去了一千零六十一年。只有這個說法最接近。根據三藏教（Tripitaka）和善見律（Samantapasadika）的說法，佛陀為什麼不度化女人？是爲了尊敬佛法。正法時期有一千年。因為度化女人會減少五百年，制定八敬法（Eight Garudhammas）后可以補滿一千年。然後是像法時期也是一千年，末法時期有一萬年。在五千年內，學習三達智（Threefold Wisdom）的人都能得到四果（Four Fruits of Arhatship）。六千年后，學習的人就不能得道。一萬年以後，經典文字自然會滅盡，只剩下剃了頭髮、穿著袈裟的人。正法時期，大乘佛法的味道純正。到了像法時期，味道就稍微淡薄。如果進入末法時期，就沒有大乘佛法了。奴婢出家會污染清凈的修行。惡王統治時期會向僧尼徵稅。現在還沒有這樣。因此，正法和像法交替的時間還不深，三寶（Three Jewels）正在興盛，大乘佛法正在廣泛傳播。怎麼能說已經接近末法時期了呢？現在根據《普曜經》（Lalitavistara Sutra）、《本行經》等經典，校對魯國的史書。我只是簡單地提出一個方面，恭敬地留給後來的智者。希望宣揚佛陀的聖蹟，應該依託善巧方便。佛陀在周莊王（King Zhuang of Zhou）九年癸巳年四月八日，示現白象的形象，從兜率天（Tushita Heaven）降臨到中天竺國（Central India）的迦毗羅衛城（Kapilavastu），進入凈飯大王（King Suddhodana）的第一夫人摩耶夫人（Queen Maya）的右脅。當時，諸天隱蔽身形，護衛著胎藏。世人很少知道。十年後的仲春二月八日夜晚，鬼宿（Revati）合時，在嵐毗尼園（Lumbini Garden）的波羅樹（Palasa tree）下從右脅誕生。誕生的景像已經顯現。所以《普曜經》說：『普放大光照三千世界』。這就是《左傳》所說的『恒星不現，夜明』。瑞應經（Auspicious Response Sutra）說：

【English Translation】 English version: Buddha was born in Kapilavastu (a city in ancient India). Subsequently, he traveled west and did not return. According to the records on the Buddha statue, it was the 48th year of the reign of King Ping of Zhou (King Yi Jiu), the 17th ruler of the Eastern Zhou Dynasty, which was the year Wu-Wu. From then until the current year Ding-Si, 1323 years have passed. According to the calculations of the monk Shi Daoan (a prominent Buddhist scholar) of the Later Zhou Dynasty, using Kumarajiva's (a famous translator of Buddhist texts) age and the inscription on the stone pillar, it was the 5th year of the reign of King Huan of Zhou (King Lin), the 18th ruler of the Eastern Zhou Dynasty, which was the year Yi-Chou. From then until the current year Ding-Si, 1225 years have passed. According to Zhao Bolin (a Buddhist scholar), who met the Vinaya Master Hongdu (a Buddhist monk) in Mount Lu in the first year of the Datong era of the Liang Dynasty, and learned about the records of the saints after the Buddha's Parinirvana, it was the 2nd year of the reign of King Zhen Ding of Zhou (King Liang), the 29th ruler of the Eastern Zhou Dynasty, which was the year Jia-Xu. From then until the current year Ding-Si, approximately 1061 years have passed. Only this statement is the closest. According to the Tripitaka (the three baskets of Buddhist scriptures) and the Samantapasadika (a commentary on the Vinaya), why didn't the Buddha liberate women? It was out of respect for the Dharma. The Proper Dharma (Saddharma) period lasts for 1000 years. Because liberating women would reduce it by 500 years, the establishment of the Eight Garudhammas (eight strict rules for nuns) can replenish it to 1000 years. Then there is the Semblance Dharma (Image Dharma) period, which is also 1000 years, and the Declining Dharma (End Dharma) period, which lasts for 10,000 years. Within 5000 years, those who study the Threefold Wisdom (three kinds of knowledge) can attain the Four Fruits of Arhatship (the four stages of enlightenment). After 6000 years, those who study will not be able to attain the Way. After 10,000 years, the scriptures will naturally disappear, leaving only people with shaved heads and wearing kasayas (Buddhist robes). In the Proper Dharma period, the flavor of Mahayana Buddhism is pure. In the Semblance Dharma period, the flavor is slightly diluted. If it enters the Declining Dharma period, there will be no Mahayana Buddhism. Slaves becoming monks and nuns will pollute the pure practice. Evil kings will tax monks and nuns. This has not happened yet. Therefore, the transition between the Proper Dharma and Semblance Dharma periods is not deep, the Three Jewels (Buddha, Dharma, Sangha) are flourishing, and Mahayana Buddhism is widely spreading. How can it be said that it is already close to the Declining Dharma period? Now, based on the Lalitavistara Sutra (a Mahayana Buddhist scripture detailing the life of the Buddha), the Book of Deeds, and other scriptures, I have collated the historical records of the State of Lu. I am simply presenting one aspect, respectfully leaving it to later wise individuals. I hope to propagate the sacred traces of the Buddha, which should rely on skillful means. The Buddha, in the ninth year of King Zhuang of Zhou, the year Gui-Si, on the eighth day of the fourth month, manifested the form of a white elephant and descended from Tushita Heaven (one of the six heavens of the Desire Realm) to Kapilavastu (the birthplace of the Buddha) in Central India, entering the right side of Queen Maya (the Buddha's mother), the first wife of King Suddhodana (the Buddha's father). At that time, the devas (gods) concealed their forms, protecting the womb. The world rarely knew. Ten years later, on the eighth night of the second month of mid-spring, when the Revati (a lunar mansion) was in conjunction, he was born from the right side under a Palasa tree (a type of tree) in Lumbini Garden (the birthplace of the Buddha). The signs of his birth were already evident. Therefore, the Lalitavistara Sutra says: 'He universally emitted great light, illuminating the three thousand worlds.' This is what the Zuo Zhuan (an ancient Chinese historical text) refers to as 'The fixed stars did not appear, the night was bright.' The Auspicious Response Sutra says:

。沸星下現侍太子生。故左傳稱星隕如雨。本行經說。虛空無雲自然而雨。杜氏註解蓋時無雲。左傳又稱。與雨偕也。然姬周曆十一月為正。言四月者即今二月辛卯五日。魯史為謬。沙門道安著二教論。用姬歷推還合八日。唯以生時為成道歲。遂令佛世遠三十年耳。佛至僖王元年庚子年七。乘羊車詣學堂四年癸卯年十。與諸同齒釋族試力。惠王三年丁未年十四。啟父王游。出城東門見病人回。六年庚戌年十七。納妃求夷。八年壬子年十九。四月八日夜半逾城出家(十二游經云。佛二十出家。增一阿含第二十四卷云。我年二十九。出家欲度人故。又云。年二十在外道中學。長阿含亦云。年二十九出家。推其大例如來在世七十九年。若二十九出家三十五成道。所可化物唯應四十五年。而禪要經云。釋迦一身教化眾生四十九年。諸經多雲。十九出家。今以此為正。若以二十九出家三十五成道。經中蓋少。且云。二十年在外道中學。便是五十年方成道。是知為謬也)。十九年癸亥年三十。二月八日明星出時。朗然覺悟成無上道(般泥洹經下卷。佛語阿難。我成道來年亦自至四十有九。佛難可睹。一億四千萬歲乃有彌勒耳。禪要云。如來成道四十九年。是為一味。長阿含第五卷云。佛語須跋。我成佛已來已五十年)四十九年處在

【現代漢語翻譯】現代漢語譯本沸星下現侍太子生。所以《左傳》記載『星隕如雨』。《本行經》說，『虛空無雲自然而雨』。杜預的註解大概是當時沒有云。《左傳》又說，『與雨偕也』。然而姬周以十一月為正月，說四月就是現在的二月辛卯五日，魯國的史書是錯誤的。沙門道安著《二教論》，用姬歷推算還合八日，只是以出生時為成道之年，於是讓佛陀在世的時間提前了三十年。佛陀到僖王元年庚子年七歲，乘坐羊車到學堂，四年癸卯年十歲，與各位同齡的釋迦族人比試力氣。惠王三年丁未年十四歲，請求父王出遊，出城東門看見病人回來。六年庚戌年十七歲，納妃求夷。八年壬子年十九歲，四月八日半夜逾城出家（《十二游經》說，佛陀二十歲出家。《增一阿含經》第二十四卷說，『我年二十九，出家欲度人故。』又說，『年二十在外道中學。』《長阿含經》也說，『年二十九出家。』推算其大概，如來在世七十九年。如果二十九歲出家，三十五歲成道，所能教化眾生只有四十五年。而《禪要經》說，釋迦一身教化眾生四十九年。諸經大多說，十九歲出家，現在以此為準。如果以二十九歲出家，三十五歲成道，經中大概少了。而且說，『二十年在外道中學』，便是五十年才成道，可知是錯誤的）。十九年癸亥年三十歲，二月八日明星出現時，朗然覺悟成就無上道（《般泥洹經》下卷，佛告訴阿難，『我成道來年也自至四十有九，佛難可睹，一億四千萬歲乃有彌勒耳。』《禪要》說，如來成道四十九年，是為一味。《長阿含經》第五卷說，佛告訴須跋，『我成佛已來已五十年』）四十九年處在

【English Translation】 English version A falling star appeared when the crown prince was born. Therefore, the Zuo Zhuan (左傳) records 'stars fell like rain.' The Ben Xing Jing (本行經) says, 'The empty sky had no clouds, yet it rained naturally.' Du Yu's (杜預) commentary probably means there were no clouds at that time. The Zuo Zhuan (左傳) also says, 'Accompanied by rain.' However, the Ji Zhou (姬周) dynasty took the eleventh month as the first month of the year, so saying the fourth month is actually the fifth day of the second month, Xinmao (辛卯), according to the current calendar. The records of the Lu (魯) state are mistaken. The Shramana (沙門) Dao'an (道安) wrote the Er Jiao Lun (二教論), using the Ji (姬) calendar to calculate and reconcile it to eight days, only taking the time of birth as the year of enlightenment, thus advancing the Buddha's time in the world by thirty years. The Buddha was seven years old in the first year of King Xi (僖王), Gengzi (庚子), and went to school in a sheep cart. At ten years old in the fourth year, Guimao (癸卯), he competed in strength with the Shakya (釋迦) clan members of the same age. At fourteen years old in the third year of King Hui (惠王), Dingwei (丁未), he requested his father to go on a tour, and upon exiting the east gate of the city, he saw a sick person and returned. At seventeen years old in the sixth year, Gengxu (庚戌), he accepted the concubine Quyi (求夷). At nineteen years old in the eighth year, Renzi (壬子), on the eighth day of the fourth month, he left home by crossing the city wall in the middle of the night (The Twelve Travels Sutra (十二游經) says that the Buddha left home at the age of twenty. The Ekottara Agama Sutra (增一阿含經), volume 24, says, 'I was twenty-nine years old when I left home to save people.' It also says, 'At the age of twenty, I studied in externalist schools.' The Dirgha Agama Sutra (長阿含經) also says, 'At the age of twenty-nine, he left home.' Estimating roughly, the Tathagata (如來) lived for seventy-nine years. If he left home at twenty-nine and attained enlightenment at thirty-five, he could only teach beings for forty-five years. However, the Chan Yao Jing (禪要經) says that Shakyamuni (釋迦) taught sentient beings for forty-nine years. Most sutras say he left home at nineteen, so we now take this as correct. If he left home at twenty-nine and attained enlightenment at thirty-five, the sutras are probably missing something. Moreover, saying 'twenty years studying in externalist schools' would mean it took fifty years to attain enlightenment, which is known to be wrong). At thirty years old in the nineteenth year, Guihai (癸亥), on the eighth day of the second month, when the morning star appeared, he clearly awakened and attained unsurpassed enlightenment (The lower volume of the Parinirvana Sutra (般泥洹經) says, the Buddha told Ananda (阿難), 'Since my enlightenment, the years have reached forty-nine, the Buddha is difficult to see, and Maitreya (彌勒) will appear in 140 million years.' The Chan Yao (禪要) says, the Tathagata (如來) attained enlightenment for forty-nine years, which is of one flavor. The fifth volume of the Dirgha Agama Sutra (長阿含經) says, the Buddha told Subha (須跋), 'It has been fifty years since I became a Buddha.') For forty-nine years, he was in

天人龍神世間。說法教化各令解脫得證四果。逆有流者數若恒沙。免離三塗生天人者不可稱計。眾生感緣既盡。佛以匡王四年壬子二月十五日後夜。于中天竺拘尸那城入般涅槃。自爾已來至今開皇十七年丁巳。一千二百五年世間眼滅(涅槃經及善見律並言二月十五日。菩薩處胎經云。二月八日泥洹。又云。初生得道乃至涅槃皆四月八日。先德舊譯悉言。應是二月。所以然者。王舍城去拘夷國城三千里。佛滅后七日方阇維弟子乃散。迦葉方向王舍城前夏安居集法藏。所將大眾若惠若愚俱至於王舍城始複檢簡。不容即日便至所在。而余經皆雲中夜涅槃。唯善見律獨言平旦。經解滅度。時節有所表明。將示眾生　于佛日。必在夜分若初夜時。時方未曉。即表后佛久乃出世。若在中夜。相去正等。后夜之時。不久佛出。彌勒方有億年。又非異劫。中夜為允)。

育王傳云。佛泥越后百十六年。閻浮提王名阿輸伽。出東天竺治華氏城。收佛舍利散起八萬四千寶塔。匝閻浮提。頗欲周遍天竺傳載。可得略言。真丹國城江漢左右關隴西東處處皆有。彼時當此周敬王世二十六年丁未歲也。自武王至𧹞三十九王八百八十四年。都酆及鎬洛邑。成周凡歷四處。嬴昭襄王立五十二年滅周稱秦。改鎬京為咸陽。仍即都之。至第四主始皇帝

【現代漢語翻譯】現代漢語譯本：天人、龍神以及世間眾生，佛陀為他們說法教化，使他們各自解脫，證得四果。逆流而上的修行者，數量多如恒河沙數。免離地獄、餓鬼、畜生三惡道，轉生到天界和人間的，更是不可計數。眾生的因緣既然已盡，佛陀在匡王四年壬子年二月十五日後半夜，于中天竺拘尸那城入般涅槃。自那時以來，直到開皇十七年丁巳年，一千二百零五年，世間的慧眼熄滅（《涅槃經》和《善見律》都說二月十五日。《菩薩處胎經》說二月八日涅槃，又說初生、得道乃至涅槃都在四月八日。先德舊譯都說是二月。原因是，王舍城距離拘夷那竭城三千里。佛陀涅槃后七日才荼毗，弟子們才分散。迦葉尊者前往王舍城，準備在那裡結夏安居，集結法藏。所帶領的大眾，無論賢愚，都到達王舍城才開始檢閱。不可能當天就到達。而且其他經典都說中夜涅槃，只有《善見律》獨說平旦。經典解釋滅度的時間，有所表明，將要昭示眾生，佛日必定在夜分，如果是初夜時分，時間尚未破曉，就表示後來的佛陀很久才會出世。如果是在中夜，相去的時間正等。如果是后夜時分，不久佛陀就會出世。彌勒菩薩成佛尚有億年，又不是在不同的劫數。中夜的說法是可信的）。

《育王傳》說，佛陀涅槃后一百一十六年，閻浮提的國王名叫阿輸伽（Ashoka），出自東天竺，治理華氏城（Pataliputra）。他收集佛陀的舍利，散佈建造了八萬四千座寶塔，遍佈閻浮提。想要周遍天竺的傳記記載，可以略微提及。真丹國城（中國）江漢左右、關隴西東，處處都有佛塔。那時相當於周敬王在位的第二十六年丁未歲。從周武王到赧王，共三十九位國王，歷經八百八十四年，都城在酆、鎬和洛邑，成周總共經歷了四個地方。嬴昭襄王在位五十二年滅掉周朝，自稱秦，改鎬京為咸陽，並定都於此。到第四位君主始皇帝。

【English Translation】 English version: Gods, humans, dragons, and sentient beings in the world: the Buddha preached and taught them, enabling each to attain liberation and realize the Four Fruits (four stages of enlightenment). Those who went against the stream (of samsara), were as numerous as the sands of the Ganges. Those who escaped the three evil realms (hell, hungry ghosts, and animals) and were reborn in the heavens and among humans were countless. Since the karmic connections of sentient beings were exhausted, the Buddha entered Parinirvana (final nirvana) in the latter half of the night on the fifteenth day of the second month in the fourth year of King Kuang (reign title), the year Renzi, in Kushinagar (place name) in Central India. From that time until the seventeenth year of Kaihuang (reign title), the year Ding Si, one thousand two hundred and five years have passed, and the eye of the world has been extinguished (The Nirvana Sutra and the Samantapasadika (a commentary on the Vinaya) both say the fifteenth day of the second month. The Bodhisattva Womb Sutra says the eighth day of the second month for Nirvana, and also says that birth, enlightenment, and Nirvana all occurred on the eighth day of the fourth month. Old translations by earlier scholars all say it should be the second month. The reason is that Rajagriha (place name) is three thousand li (Chinese mile) from Kushinagar. It was seven days after the Buddha's Nirvana that the cremation took place and the disciples dispersed. Venerable Kashyapa (one of the principal disciples of Buddha) went to Rajagriha, preparing to spend the summer retreat there and compile the Dharma treasury. The assembly he led, whether wise or foolish, all arrived at Rajagriha before beginning the review. It was impossible to arrive on the same day. Moreover, other sutras all say Nirvana occurred in the middle of the night, only the Samantapasadika alone says at dawn. The sutras explain the time of passing away, indicating something, intending to show sentient beings that the Buddha's day must be in the night, if it is in the early part of the night, the time is not yet dawn, it indicates that the next Buddha will appear after a long time. If it is in the middle of the night, the time is exactly equal. If it is in the latter part of the night, the Buddha will appear soon. It will be hundreds of millions of years before Maitreya (the future Buddha) appears, and it is not in a different kalpa (aeon). The middle of the night is credible).

The Ashoka Sutra says that one hundred and sixteen years after the Buddha's Nirvana, the king of Jambudvipa (the continent where we live) was named Ashoka (Ashoka), who came from Eastern India and ruled Pataliputra (city name). He collected the Buddha's relics and scattered them to build eighty-four thousand stupas (Buddhist monument), all over Jambudvipa. The records that want to cover all of India can be briefly mentioned. In Zhen Dan (ancient name for China), cities around the Jiang and Han rivers, and west and east of Guanlong (region in China), there are stupas everywhere. That time was equivalent to the twenty-sixth year of King Jing of Zhou (reign title), the year Dingwei. From King Wu of Zhou to King Nan of Zhou, there were thirty-nine kings, spanning eight hundred and eighty-four years. The capital was in Feng, Hao, and Luoyi, and Cheng Zhou experienced four locations in total. King Zhaoxiang of Qin (reign title) reigned for fifty-two years and destroyed the Zhou dynasty, calling himself Qin, changed Haojing to Xianyang, and made it the capital. It was the same until the fourth ruler, the First Emperor (Qin Shi Huang).

正二十六年。蕩除六國。二十七年廢罷九州。分天下為三十六郡。三十四年所有典籍悉皆焚燒。唯醫方藥術不在爇限。降此悉灰。緣是周代聖教靈蹟。及阿育王造舍利塔。傳記湮絕靡知所承。又始皇時。有諸沙門釋利防等十八賢者。赍經來化。始皇弗從。遂禁利防等。夜有金剛丈六人來破獄出之。始皇驚怖稽首謝焉。四主四十九年為漢所滅。起周武王元年己卯訖秦二世敗歲甲午。其間九百三十三年。四十二主。周十六王四百五十三年。佛未出前名而不錄。起自莊王如來誕世到乎漢始方紀曆年。二十六主四百八十一載。總結以為周秦世錄。明佛乘應教被東云。

周莊王(十五年今止取六年入紀佛生)　僖王(五年)　惠王(二十五年)　襄王(三十三年)　傾王(六年)　匡王(六年四年二月佛入涅槃)　定王(二十一年)　簡王(一十四年)　靈王(二十七年)　景王(二十五年)　敬王(四十三年二十六年阿育王起八萬四千寶塔)　元王(八年)　貞定王(二十八年)　孝王(一十五年)　威烈王(二十四年)　元安王(二十六年)　夷烈王(七年)　顯聖王(四十八年)　順靜王(六年)　𧹞王(五十九年)

秦昭襄王(五年)　孝文王(一年)　莊襄王(三年)　始皇帝(三十七年)　二世皇帝(

【現代漢語翻譯】現代漢語譯本秦始皇二十六年，蕩平六國。二十七年，廢除九州的行政區劃，將天下劃分爲三十六郡。三十四年，所有的典籍都被焚燒，只有醫方藥術不在焚燒之列，其餘全部化為灰燼。因此，周代的聖教靈蹟，以及阿育王（Ashoka）建造的舍利塔的傳記，都湮沒失傳，無從考證。另外，秦始皇時期，有沙門釋利防（Shili Fang）等十八位賢者，攜帶佛經前來教化，秦始皇不聽從，於是囚禁了釋利防等人。夜裡有金剛（Vajra）丈六金身的人前來破獄救出他們。秦始皇驚恐萬分，叩頭謝罪。秦朝歷經四主，共四十九年，被漢朝所滅。從周武王元年己卯年到秦二世敗亡的甲午年，其間共九百三十三年，歷經四十二位君主。周朝有十六位國王，共四百五十三年。在佛陀（Buddha）未出世之前，史書沒有記載。從周莊王如來（Tathagata）誕生到漢朝開始記載歷年，共二十六位君主，四百八十一年。總結周秦兩代的世系記錄，是爲了闡明佛乘應運而生，教化普及到東方的云土。周莊王（在位十五年，這裡只取六年計入佛陀誕生）僖王（五年）惠王（二十五年）襄王（三十三年）傾王（六年）匡王（六年，四年二月佛陀入涅槃（Nirvana））定王（二十一年）簡王（一十四年）靈王（二十七年）景王（二十五年）敬王（四十三年，二十六年阿育王（Ashoka）開始建造八萬四千座寶塔）元王（八年）貞定王（二十八年）孝王（一十五年）威烈王（二十四年）元安王（二十六年）夷烈王（七年）顯聖王（四十八年）順靜王（六年）𧹞王（五十九年）秦昭襄王（五年）孝文王（一年）莊襄王（三年）始皇帝（三十七年）二世皇帝（三年）

【English Translation】 English version In the twenty-sixth year [of his reign], the First Emperor of Qin eliminated the six states. In the twenty-seventh year, he abolished the nine provinces and divided the empire into thirty-six commanderies. In the thirty-fourth year, all the books and records were burned, except for those on medicine and pharmacology, which were spared. As a result, the sacred teachings and spiritual traces of the Zhou dynasty, as well as the accounts of the stupas built by King Ashoka (Ashoka) to enshrine the relics, were lost and could not be traced. Furthermore, during the reign of the First Emperor of Qin, there were eighteen virtuous monks, including Shili Fang (Shili Fang), who came to propagate the Dharma with scriptures. The First Emperor of Qin refused to listen and imprisoned them. At night, Vajras (Vajra) sixteen feet tall came and broke open the prison to release them. The First Emperor of Qin was terrified and bowed his head in apology. The Qin dynasty lasted for four reigns, a total of forty-nine years, before being destroyed by the Han dynasty. From the first year of King Wu of Zhou, the year of Ji Mao, to the year of Jia Wu when the Second Emperor of Qin was defeated, there were nine hundred and thirty-three years, during which forty-two rulers reigned. The Zhou dynasty had sixteen kings, lasting for four hundred and fifty-three years. Before the Buddha (Buddha) appeared in the world, the historical records were not kept. From the birth of the Tathagata (Tathagata) during the reign of King Zhuang of Zhou until the beginning of the Han dynasty when the recording of years began, there were twenty-six rulers, lasting for four hundred and eighty-one years. Summarizing the records of the Zhou and Qin dynasties is to clarify that the Buddha-vehicle arose in response to the times, and its teachings spread to the eastern lands. King Zhuang of Zhou (reigned for fifteen years, but only six years are counted here for the birth of the Buddha) King Xi (five years) King Hui (twenty-five years) King Xiang (thirty-three years) King Qing (six years) King Kuang (six years, the Buddha entered Nirvana (Nirvana) in the second month of the fourth year) King Ding (twenty-one years) King Jian (fourteen years) King Ling (twenty-seven years) King Jing (twenty-five years) King Jing (forty-three years, in the twenty-sixth year, King Ashoka (Ashoka) began to build eighty-four thousand stupas) King Yuan (eight years) King Zhending (twenty-eight years) King Xiao (fifteen years) King Weilie (twenty-four years) King Yuan'an (twenty-six years) King Yilie (seven years) King Xiansheng (forty-eight years) King Shunjing (six years) King Nan (fifty-nine years) King Zhaoxiang of Qin (five years) King Xiaowen (one year) King Zhuangxiang (three years) The First Emperor (thirty-seven years) The Second Emperor (three years)

三年)　始皇帝子(四十六日)

周(甲午)莊王他(十年二月八日。釋迦如來降神託生中天竺國迦毗羅城凈飯王宮。是時放光普照。三千大千世界。皆悉大明。即魯春秋左傳云。恒星不現夜明時是也)　(乙未)十一　(丙申)十二　(丁酉)十三　(戊戌)十四　(己亥)十五

(庚子)僖王胡齊元(普曜經第三卷云。悉達太子年七歲乘羊車詣學堂就師。師名選友。即此年)　(辛丑)二　(壬寅)三　(癸卯)四(現在因果經云。悉達太子年十歲時。與諸釋種同年齒者凡五百人共捔氣力。即此年也)　(甲辰)五

(乙巳)惠王閬元佛年十二　(丙午)二　(丁未)三(瑞應本起經上捲雲。太子年至十四。啟父王出遊。到城東門見病人回。即此歲也)　(戊申)四　(己酉)五　(庚戌)六(瑞應本起經上捲雲。太子年十七。王為納妃。名求夷。即此年也)　(辛亥)七　(壬子)八(逾城出家瑞應本起經上捲雲。太子年至十九四月八日夜半。天于窗中叉手白言。時可去矣。即命馬行。與過去現在因果經同。即此年)　(癸丑)九　(甲寅)十　(乙卯)十一　(丙辰)十二　(丁巳)十三　(戊午)十四　(己未)十五　(庚申)十六　(辛酉)十七　(壬戌)十八(佛本行集經云。菩薩

【現代漢語翻譯】現代漢語譯本三年) 始皇帝子(四十六日)

周(甲午)莊王他(十年二月八日。釋迦如來降神託生中天竺國迦毗羅城凈飯王宮。是時放光普照。三千大千世界。皆悉大明。即魯春秋左傳云。恒星不現夜明時是也) (乙未)十一 (丙申)十二 (丁酉)十三 (戊戌)十四 (己亥)十五

(庚子)僖王胡齊元(普曜經第三卷云。悉達太子年七歲乘羊車詣學堂就師。師名選友。即此年) (辛丑)二 (壬寅)三 (癸卯)四(現在因果經云。悉達太子年十歲時。與諸釋種同年齒者凡五百人共捔氣力。即此年也) (甲辰)五

(乙巳)惠王閬元佛年十二 (丙午)二 (丁未)三(瑞應本起經上捲雲。太子年至十四。啟父王出遊。到城東門見病人回。即此歲也) (戊申)四 (己酉)五 (庚戌)六(瑞應本起經上捲雲。太子年十七。王為納妃。名求夷。即此年也) (辛亥)七 (壬子)八(逾城出家瑞應本起經上捲雲。太子年至十九四月八日夜半。天于窗中叉手白言。'時可去矣'。即命馬行。與過去現在因果經同。即此年) (癸丑)九 (甲寅)十 (乙卯)十一 (丙辰)十二 (丁巳)十三 (戊午)十四 (己未)十五 (庚申)十六 (辛酉)十七 (壬戌)十八(佛本行集經云。菩薩

【English Translation】 English version Year 3) The son of the First Emperor (46 days)

Zhou (Jiawu year) King Zhuang, Ta (10th year, second month, eighth day. Shakyamuni Buddha descended and was born in the palace of King Jingfan in Kapilavastu, Central India. At that time, light shone universally, illuminating the three thousand great chiliocosms. This is also mentioned in the 'Zuo Zhuan' of the 'Spring and Autumn Annals' of Lu, saying, 'Stars did not appear, it was a bright night'). (Yiwei year) 11th year (Bingshen year) 12th year (Dingyou year) 13th year (Wuxu year) 14th year (Jihai year) 15th year

(Gengzi year) King Xi, Hu Qi Yuan (The third volume of the 'Puyao Sutra' says, 'When Prince Siddhartha was seven years old, he rode a sheep cart to the school to study with a teacher. The teacher's name was Xuan You.' This was this year.) (Xinchou year) 2nd year (Renyin year) 3rd year (Guimao year) 4th year (The 'Present Cause and Effect Sutra' says, 'When Prince Siddhartha was ten years old, he competed in strength with five hundred other Shakya youths of the same age.' This was this year.) (Jiachen year) 5th year

(Yisi year) King Hui, Lang Yuan, Buddha's age 12 (Bingwu year) 2nd year (Dingwei year) 3rd year (The first volume of the 'Ruiying Benqi Sutra' says, 'When the prince reached the age of fourteen, he asked his father to go out for a tour. He went to the east gate of the city and turned back after seeing a sick person.' This was this year.) (Wushen year) 4th year (Jiyou year) 5th year (Gengxu year) 6th year (The first volume of the 'Ruiying Benqi Sutra' says, 'When the prince was seventeen, the king arranged a marriage for him. The bride's name was Quyi.' This was this year.) (Xinhai year) 7th year (Renzi year) 8th year (Leaving home beyond the city. The first volume of the 'Ruiying Benqi Sutra' says, 'When the prince reached the age of nineteen, on the eighth day of the fourth month, at midnight, a god folded his hands in the window and said, 'It is time to leave.' Then he ordered the horse to go.' This is the same as the 'Past and Present Cause and Effect Sutra.' This was this year.) (Guichou year) 9th year (Jiayin year) 10th year (Yimao year) 11th year (Bingchen year) 12th year (Dingsi year) 13th year (Wuwu year) 14th year (Jiwei year) 15th year (Gengshen year) 16th year (Xinyou year) 17th year (Renxu year) 18th year (The 'Buddha's Deeds Collection Sutra' says, 'The Bodhisattva

六年苦行既滿至春二月十六日。內心自惟。須得上食乃證菩提。天化二女令煮十六分乳糜施。至二月二十三日晨朝。乞食而食)　(癸亥)十九(佛初成道普曜經第六云。菩薩明星出時鶴然大悟。又云。十九出家。三十成道。功成志就莫不大明。即此年。十二游經云。佛從四月八日至七月十五日坐樹下以為一年)　(甲子)二十(第二年。于鹿野苑中為阿若拘鄰等說法。彌沙塞律第二十一云佛念欲為郁[革*(罩-卓+力)]藍弗說法。天子白言。昨已命終)　(乙丑)二十一(第三年。為優樓頻螺迦葉兄弟三人說法。並度其弟子。合滿千比丘也)　(丙寅)二十二(第四年。于伽耶山頂上為諸龍鬼說法即像頭山是也)　(丁卯)二十三(第五年中舍利弗作婆羅門。見佛弟子馬師比丘問云。何道。答吾佛弟子廣為其說得初果。還報目連。同至佛所。舍利弗上智經七日便得阿羅漢。目連經十五日乃得)　(戊辰)二十四(第六年。須達長者與太子祇陀。共為佛作精舍十二浮圖寺七十二講堂三千六百間房五百樓閣。並須達作祇陀。唯起門樓屋也)　(己巳)二十五(第七年在拘耶尼園。為婆陀和菩薩等八人說般舟經也)

(庚午)襄王鄭元(第八年。佛在柳山中為純真陀羅王弟說法得道也。佛年三十七)　(辛未)

【現代漢語翻譯】現代漢語譯本六年苦行圓滿后，到了春季二月十六日，佛陀內心自忖：必須得到食物才能證悟菩提。天神化作兩位女子，煮了十六份乳糜供養佛陀。到了二月二十三日清晨，佛陀乞食並食用。（癸亥）十九歲（佛陀初成道，《普曜經》第六記載：菩薩在明星出現時豁然大悟。又說：十九歲出家，三十歲成道，功成志就，莫不大明。即指此年。《十二游經》記載：佛陀從四月八日至七月十五日坐在樹下，算作一年）。（甲子）二十歲（第二年，在鹿野苑中為阿若拘鄰等說法。《彌沙塞律》第二十一記載：佛陀想為郁[革(罩-卓+力)]藍弗說法，天子告知佛陀：他昨天已經命終）。（乙丑）二十一歲（第三年，為優樓頻螺迦葉兄弟三人說法，並度化他們的弟子，總共有滿千比丘）。（丙寅）二十二歲（第四年，在伽耶山頂上為諸龍鬼說法，即像頭山）。（丁卯）二十三歲（第五年，舍利弗（Sariputra）化作婆羅門，見到佛陀的弟子馬師比丘（Asvajit），便問他所修之道。馬師比丘回答說是佛陀的弟子，並廣為解說，使舍利弗證得初果。舍利弗回去告知目連（Maudgalyayana），兩人一同前往佛陀處。舍利弗以其上等智慧，經過七日便證得阿羅漢果，目連則經過十五日才證得）。（戊辰）二十四歲（第六年，須達長者（Sudatta）與祇陀太子（Prince Jeta）共同為佛陀建造精舍，包括十二座浮圖寺、七十二座講堂、三千六百間房以及五百座樓閣。須達長者建造祇陀園林，只建造了門樓屋）。（己巳）二十五歲（第七年，在拘耶尼園（Kukkutarama）為婆陀和菩薩（Bhadravati Bodhisattva）等八人宣說《般舟三昧經》）。（庚午）襄王鄭元（第八年，佛陀在柳山中為純真陀羅王弟（Suddhodana's brother）說法，使其得道。佛陀年三十七歲）。（辛未） English version Six years of ascetic practice having been completed, on the sixteenth day of the second month of spring, the Buddha thought to himself: 'I must receive food in order to attain Bodhi.' The gods transformed into two women and cooked sixteen portions of milk porridge as an offering. On the morning of the twenty-third day of the second month, the Buddha begged for food and ate it. (Guihai) Age 19 (When the Buddha first attained enlightenment, the sixth chapter of the 'Pu Yao Jing' (普曜經) records: 'The Bodhisattva suddenly awakened when the morning star appeared.' It also says: 'He left home at nineteen and attained enlightenment at thirty, achieving success and great clarity.' This refers to this year. The 'Shi Er You Jing' (十二游經) records: 'The Buddha sat under a tree from the eighth day of the fourth month to the fifteenth day of the seventh month, counting it as one year.') (Jiazi) Age 20 (The second year, he preached to Ajnata Kaundinya (阿若拘鄰) and others in the Deer Park. The twenty-first chapter of the 'Mishasai Vinaya' (彌沙塞律) records: 'The Buddha intended to preach to Uddaka Ramaputta (郁[革(罩-卓+力)]藍弗), but a deity informed the Buddha that he had passed away yesterday.') (Yichou) Age 21 (The third year, he preached to the three Kashyapa brothers (迦葉) of Uruvilva (優樓頻螺) and converted their disciples, totaling one thousand monks). (Bingyin) Age 22 (The fourth year, he preached to the dragons and spirits on the summit of Gaya Mountain (伽耶山), which is Elephant Head Mountain (象頭山)). (Dingmao) Age 23 (The fifth year, Sariputra (舍利弗) transformed into a Brahmin and saw the Buddha's disciple, the monk Asvajit (馬師比丘), and asked him about his practice. Asvajit replied that he was a disciple of the Buddha and explained the teachings extensively, enabling Sariputra to attain the first fruit. Sariputra returned and informed Maudgalyayana (目連), and they both went to the Buddha. Sariputra, with his superior wisdom, attained Arhatship after seven days, while Maudgalyayana attained it after fifteen days). (Wuchen) Age 24 (The sixth year, the elder Sudatta (須達長者) and Prince Jeta (祇陀太子) jointly built a monastery for the Buddha, including twelve stupas, seventy-two lecture halls, three thousand six hundred rooms, and five hundred pavilions. Sudatta built the Jeta Grove (祇陀園林), only constructing the gate tower). (Jisi) Age 25 (The seventh year, in Kukkutarama (拘耶尼園), he preached the 'Pratyutpanna Samadhi Sutra' (般舟三昧經) to Bhadravati Bodhisattva (婆陀和菩薩) and eight others). (Gengwu) King Xiang of Zheng Yuan (襄王鄭元) (The eighth year, the Buddha preached to Suddhodana's brother (純真陀羅王弟) in Willow Mountain (柳山), enabling him to attain enlightenment. The Buddha was thirty-seven years old). (Xinwei)

【English Translation】 English translation line 1 English translation line 2

二(第九年。在穢澤為阿掘魔說法也)　(壬申)三(第十年。還摩竭提國為弗沙王說法也)　(癸酉)四(第十一年。在恐怖樹下為彌勒說本起經。即修行本起等經是)　(甲戌)五(第十二年。還本生國為釋種說法八萬四千人得須陀洹道。十二游經作如是說。普曜經第八云王遣梵志名優陀令迎佛。還辭稱闊別已來十二年思想見也)　(乙亥)六　(丙子)七　(丁丑)八　(戊寅)九(大集經第一云。如來成道始十六年。知諸菩薩堪能任持大乘法藏。即于欲色二界中間大寶坊內說大集經。即此年也)　(己卯)十　(庚辰)十一　(辛巳)十二　(壬午)十三　(癸未)十四　(甲申)十五　(乙酉)十六　(丙戌)十七　(丁亥)十八　(戊子)十九　(己丑)二十　(庚寅)二十一　(辛卯)二十二　(壬辰)二十三　(癸巳)二十四　(甲午)二十五　(乙未)二十六　(丙申)二十七　(丁酉)二十八　(戊戌)二十九　(己亥)三十　(庚子)三十一　(辛丑)三十二　(壬寅)三十三

(癸卯)傾王臣元(佛年七十)　(甲辰)二　(乙巳)三　(丙午)四　(丁未)五　(戊申)六

(己酉)匡王斑元(佛年七十六)　(庚戌)二　(辛亥)三　(壬子)四(佛年七十九以匡王四年二

【現代漢語翻譯】現代漢語譯本二 (第九年。在穢澤為阿掘魔(A-jue mo)說法也) (壬申) 三 (第十年。還摩竭提國(Magadha)為弗沙王(Fusha Wang)說法也) (癸酉) 四 (第十一年。在恐怖樹下為彌勒(Maitreya)說本起經。即修行本起等經是) (甲戌) 五 (第十二年。還本生國為釋種(Shakya)說法八萬四千人得須陀洹(Srotapanna)道。十二游經作如是說。普曜經第八云王遣梵志名優陀(Uda)令迎佛。還辭稱闊別已來十二年思想見也) (乙亥) 六 (丙子) 七 (丁丑) 八 (戊寅) 九 (大集經第一云。如來成道始十六年。知諸菩薩堪能任持大乘法藏。即于欲色二界中間大寶坊內說大集經。即此年也) (己卯) 十 (庚辰) 十一 (辛巳) 十二 (壬午) 十三 (癸未) 十四 (甲申) 十五 (乙酉) 十六 (丙戌) 十七 (丁亥) 十八 (戊子) 十九 (己丑) 二十 (庚寅) 二十一 (辛卯) 二十二 (壬辰) 二十三 (癸巳) 二十四 (甲午) 二十五 (乙未) 二十六 (丙申) 二十七 (丁酉) 二十八 (戊戌) 二十九 (己亥) 三十 (庚子) 三十一 (辛丑) 三十二 (壬寅) 三十三 (癸卯) 傾王臣元 (佛年七十) 二 (甲辰) 三 (乙巳) 四 (丙午) 五 (丁未) 六 (戊申) 匡王斑元 (佛年七十六) (己酉) 二 (庚戌) 三 (辛亥) 四 (佛年七十九以匡王四年二 (壬子)

【English Translation】 English version Two (The ninth year. In the impure swamp, he preached to A-jue mo (阿掘魔).) (Ren Shen) Three (The tenth year. He returned to Magadha (摩竭提國) to preach to King Fusha (弗沙王).) (Gui You) Four (The eleventh year. Under the terrifying tree, he spoke the Root Origin Sutra for Maitreya (彌勒), which is the Sutra on the Origin of Practice, etc.) (Jia Xu) Five (The twelfth year. He returned to his birth country to preach to the Shakya (釋種) clan, and 84,000 people attained the Srotapanna (須陀洹) path. The Sutra of Twelve Travels says this. The eighth chapter of the Universal Radiance Sutra says that the king sent a Brahmin named Uda (優陀) to welcome the Buddha, who said that he had been thinking of seeing him for twelve years since their separation.) (Yi Hai) Six (Bing Zi) Seven (Ding Chou) Eight (Wu Yin) Nine (The first chapter of the Great Collection Sutra says: 'Sixteen years after the Tathagata attained enlightenment, he knew that the Bodhisattvas were capable of upholding the Great Vehicle Dharma Treasury.' So, in the Great Treasure Hall between the realms of desire and form, he spoke the Great Collection Sutra. This is the year.) (Ji Mao) Ten (Geng Chen) Eleven (Xin Si) Twelve (Ren Wu) Thirteen (Gui Wei) Fourteen (Jia Shen) Fifteen (Yi You) Sixteen (Bing Xu) Seventeen (Ding Hai) Eighteen (Wu Zi) Nineteen (Ji Chou) Twenty (Geng Yin) Twenty-one (Xin Mao) Twenty-two (Ren Chen) Twenty-three (Gui Si) Twenty-four (Jia Wu) Twenty-five (Yi Wei) Twenty-six (Bing Shen) Twenty-seven (Ding You) Twenty-eight (Wu Xu) Twenty-nine (Ji Hai) Thirty (Geng Zi) Thirty-one (Xin Chou) Thirty-two (Ren Yin) Thirty-three (Gui Mao) The first year of the Inclining King's reign (The Buddha's age is 70) Two (Jia Chen) Three (Yi Si) Four (Bing Wu) Five (Ding Wei) Six (Wu Shen) The first year of King Kuang's reign (The Buddha's age is 76) (Ji You) Two (Geng Xu) Three (Xin Hai) Four (In the fourth year of King Kuang's reign, the Buddha's age is 79) (Ren Zi)

月十五日後夜。于中天竺拘尸那城力士生地娑羅樹間入涅槃)　(癸丑)五　(甲寅)六

(乙卯)定王瑜元(佛入涅槃來四年)　(丙辰)二　(丁巳)三　(戊午)四　(己未)五　(庚申)六　(辛酉)七　(壬戌)八　(癸亥)九　(甲子)十　(乙丑)十一　(丙寅)十二　(丁卯)十三　(戊辰)十四　(己巳)十五　(庚午)十六　(辛未)十七　(壬申)十八(如來滅后二十餘年長老迦葉住持法藏付囑阿難。然後入滅出像法正記)　(癸酉)十九　(甲戌)二十　(乙亥)二十一

(丙子)簡王夷元(佛入涅槃來二十五年)　(丁丑)二　(戊寅)三　(己卯)四　(庚辰)五　(辛巳)六　(壬午)七　(癸未)八　(甲申)九　(乙酉)十　(丙戌)十一　(丁亥)十二　(戊子)十三　(己丑)十四

(庚寅)靈王泄心元(佛入涅槃來三十九年)　(辛卯)二　(壬辰)三(迦葉滅后二十年阿難住持法藏。然後付囑末田地。方始入滅。亦出像法正記)　(癸巳)四　(甲午)五　(乙未)六　(丙申)七　(丁酉)八　(戊戌)九　(己亥)十　(庚子)十一　(辛丑)十二　(壬寅)十三　(癸卯)十四　(甲辰)十五　(乙巳)十六　(丙午)十七　(丁未)十八　(

【現代漢語翻譯】現代漢語譯本（癸丑）五（甲寅）六

（乙卯）定王瑜元（佛入涅槃來四年）（丙辰）二（丁巳）三（戊午）四（己未）五（庚申）六（辛酉）七（壬戌）八（癸亥）九（甲子）十（乙丑）十一（丙寅）十二（丁卯）十三（戊辰）十四（己巳）十五（庚午）十六（辛未）十七（壬申）十八（如來滅后二十餘年，長老迦葉（Kasyapa）住持法藏，付囑阿難（Ananda），然後入滅，出像法正記）（癸酉）十九（甲戌）二十（乙亥）二十一

（丙子）簡王夷元（佛入涅槃來二十五年）（丁丑）二（戊寅）三（己卯）四（庚辰）五（辛巳）六（壬午）七（癸未）八（甲申）九（乙酉）十（丙戌）十一（丁亥）十二（戊子）十三（己丑）十四

（庚寅）靈王泄心元（佛入涅槃來三十九年）（辛卯）二（壬辰）三（迦葉（Kasyapa）滅后二十年，阿難（Ananda）住持法藏，然後付囑末田地（Madhyantika），方始入滅，亦出像法正記）（癸巳）四（甲午）五（乙未）六（丙申）七（丁酉）八（戊戌）九（己亥）十（庚子）十一（辛丑）十二（壬寅）十三（癸卯）十四（甲辰）十五（乙巳）十六（丙午）十七（丁未）十八

【English Translation】 English version (Gui Chou) 5 (Jia Yin) 6

(Yi Mao) During the reign of King Ding Yu (4 years after Buddha's Nirvana) (Bing Chen) 2 (Ding Si) 3 (Wu Wu) 4 (Ji Wei) 5 (Geng Shen) 6 (Xin You) 7 (Ren Xu) 8 (Gui Hai) 9 (Jia Zi) 10 (Yi Chou) 11 (Bing Yin) 12 (Ding Mao) 13 (Wu Chen) 14 (Ji Si) 15 (Geng Wu) 16 (Xin Wei) 17 (Ren Shen) 18 (More than twenty years after the Tathagata's (Thus Come One) Nirvana, the elder Kasyapa (Kasyapa) maintained the Dharma treasury and entrusted it to Ananda (Ananda), then entered Nirvana, and issued the correct record of the Image Dharma.) (Gui You) 19 (Jia Xu) 20 (Yi Hai) 21

(Bing Zi) During the reign of King Jian Yi (25 years after Buddha's Nirvana) (Ding Chou) 2 (Wu Yin) 3 (Ji Mao) 4 (Geng Chen) 5 (Xin Si) 6 (Ren Wu) 7 (Gui Wei) 8 (Jia Shen) 9 (Yi You) 10 (Bing Xu) 11 (Ding Hai) 12 (Wu Zi) 13 (Ji Chou) 14

(Geng Yin) During the reign of King Ling Xie Xin (39 years after Buddha's Nirvana) (Xin Mao) 2 (Ren Chen) 3 (Twenty years after Kasyapa's (Kasyapa) Nirvana, Ananda (Ananda) maintained the Dharma treasury, then entrusted it to Madhyantika (Madhyantika), and then entered Nirvana, also issuing the correct record of the Image Dharma.) (Gui Si) 4 (Jia Wu) 5 (Yi Wei) 6 (Bing Shen) 7 (Ding You) 8 (Wu Xu) 9 (Ji Hai) 10 (Geng Zi) 11 (Xin Chou) 12 (Ren Yin) 13 (Gui Mao) 14 (Jia Chen) 15 (Yi Si) 16 (Bing Wu) 17 (Ding Wei) 18

戊申)十九　(己酉)二十　(庚戌)二十一(十一月庚子孔子。生於魯。是襄公二十二年)　(辛亥)二十二　(壬子)二十三(末田地滅后。舍那婆修住持法藏亦二十年。付優波掘多然後入滅)　(癸丑)二十四　(甲寅)二十五　(乙卯)二十六　(丙辰)二十七

(丁巳)景王貴元(吳王子季札來朝請觀周樂佛入涅槃來六十六年)　(戊午)二　(己未)三　(庚申)四　(辛酉)五(晉韓宣子來躬觀書于太史氏)　(壬戌)六　(癸亥)七　(甲子)八　(乙丑)九　(丙寅)十(孔子問禮于老聃)　(丁卯)十一　(戊辰)十二　(己巳)十三　(庚午)十四　(辛未)十五　(壬申)十六(舍那婆修滅后。優婆掘多住持法藏亦二十年。付提多迦。一名尸罹難陀。然後入滅)　(癸酉)十七　(甲戌)十八　(乙亥)十九　(丙子)二十　(丁丑)二十一　(戊寅)二十二　(己卯)二十三　(庚辰)二十四　(辛巳)二十五

(壬午)敬王正元(佛入涅槃來九十一年)　(癸未)二　(甲申)三　(乙酉)四　(丙戌)五　(丁亥)六　(戊子)七　(己丑)八　(庚寅)九　(辛卯)十　(壬辰)十一(優波崛多滅后。尸罹難陀住持法藏經一百年。此即第二百年初而提多迦聰明智慧三日

【現代漢語翻譯】現代漢語譯本 (戊申)十九 (己酉)二十 (庚戌)二十一 (十一月庚子孔子生於魯，是襄公二十二年) (辛亥)二十二 (壬子)二十三 (末田地滅后，舍那婆修（Sonavasu）住持法藏亦二十年，付優波掘多（Upagupta），然後入滅) (癸丑)二十四 (甲寅)二十五 (乙卯)二十六 (丙辰)二十七

(丁巳)景王貴元 (吳王子季札來朝請觀周樂，佛入涅槃來六十六年) (戊午)二 (己未)三 (庚申)四 (辛酉)五 (晉韓宣子來躬觀書于太史氏) (壬戌)六 (癸亥)七 (甲子)八 (乙丑)九 (丙寅)十 (孔子問禮于老聃) (丁卯)十一 (戊辰)十二 (己巳)十三 (庚午)十四 (辛未)十五 (壬申)十六 (舍那婆修（Sonavasu）滅后，優婆掘多（Upagupta）住持法藏亦二十年，付提多迦（Dhitika），一名尸罹難陀（Sīlānanda），然後入滅) (癸酉)十七 (甲戌)十八 (乙亥)十九 (丙子)二十 (丁丑)二十一 (戊寅)二十二 (己卯)二十三 (庚辰)二十四 (辛巳)二十五

(壬午)敬王正元 (佛入涅槃來九十一年) (癸未)二 (甲申)三 (乙酉)四 (丙戌)五 (丁亥)六 (戊子)七 (己丑)八 (庚寅)九 (辛卯)十 (壬辰)十一 (優波掘多（Upagupta）滅后，尸罹難陀（Sīlānanda）住持法藏經一百年，此即第二百年初而提多迦（Dhitika）聰明智慧三日

【English Translation】 English version (Wu-shen) 19th year. (Ji-you) 20th year. (Geng-xu) 21st year. (In the eleventh month, geng-zi, Confucius was born in Lu. It was the 22nd year of Duke Xiang.) (Xin-hai) 22nd year. (Ren-zi) 23rd year. (After Madhyantika's demise, Sonavasu (舍那婆修) also upheld the Dharma treasury for 20 years, then entrusted it to Upagupta (優波掘多) and entered Nirvana.) (Gui-chou) 24th year. (Jia-yin) 25th year. (Yi-mao) 26th year. (Bing-chen) 27th year.

(Ding-si) The first year of King Jing. (Prince Jizha of Wu came to the court to request to see the Zhou music. It was the 66th year since the Buddha entered Nirvana.) (Wu-wu) 2nd year. (Ji-wei) 3rd year. (Geng-shen) 4th year. (Xin-you) 5th year. (Han Xuanzi of Jin came to personally view the books at the Grand Historian's office.) (Ren-xu) 6th year. (Gui-hai) 7th year. (Jia-zi) 8th year. (Yi-chou) 9th year. (Bing-yin) 10th year. (Confucius inquired about rites from Lao Dan.) (Ding-mao) 11th year. (Wu-chen) 12th year. (Ji-si) 13th year. (Geng-wu) 14th year. (Xin-wei) 15th year. (Ren-shen) 16th year. (After Sonavasu (舍那婆修) passed away, Upagupta (優婆掘多) also upheld the Dharma treasury for 20 years, then entrusted it to Dhitika (提多迦), also named Sīlānanda (尸罹難陀), and entered Nirvana.) (Gui-you) 17th year. (Jia-xu) 18th year. (Yi-hai) 19th year. (Bing-zi) 20th year. (Ding-chou) 21st year. (Wu-yin) 22nd year. (Ji-mao) 23rd year. (Geng-chen) 24th year. (Xin-si) 25th year.

(Ren-wu) The first year of King Jing. (It was the 91st year since the Buddha entered Nirvana.) (Gui-wei) 2nd year. (Jia-shen) 3rd year. (Yi-you) 4th year. (Bing-xu) 5th year. (Ding-hai) 6th year. (Wu-zi) 7th year. (Ji-chou) 8th year. (Geng-yin) 9th year. (Xin-mao) 10th year. (Ren-chen) 11th year. (After Upagupta (優波掘多) passed away, Sīlānanda (尸罹難陀) upheld the Dharma treasury for 100 years. This was the beginning of the second century, and Dhitika (提多迦) was intelligent and wise for three days.

得阿羅漢道。凡度十二億人得道)　(癸巳)十二　(甲午)十三　(乙未)十四　(丙申)十五　(丁酉)十六　(戊戌)十七　(己亥)十八　(庚子)十九　(辛丑)二十　(壬寅)二十一　(癸卯)二十二(孔子出衛子路為季氏宰)　(甲辰)二十三　(乙巳)二十四(孔子適陳)　(丙午)二十五　(丁未)二十六(阿育王傳云。佛滅度后百十六年。出東天竺治華氏城統閻浮提為鐵輪王。興隆佛法。起立八萬四千寶塔。當此歲也)　(戊申)二十七　(己酉)二十八　(庚戌)二十九　(辛亥)三十　(壬子)三十一　(癸丑)三十二　(甲寅)三十三　(乙卯)三十四　(丙辰)三十五(孔子自陳之衛)　(丁巳)三十六(召孔子還定六經。時年六十八。是魯哀公十一年)　(戊午)三十七　(己未)三十八　(庚申)三十九(魯哀公十四年二月獲麟。孔子自此絕筆)　(辛酉)四十　(壬戌)四十一(孔子卒。時年七十三歲。魯史春秋經孔子絕筆止於獲麟庚申之歲。凡二百四十二年。弟子又申后二年至卒時)　(癸亥)四十二　(甲子)四十三

(乙丑)元王仁元(佛涅槃來一百三十四年)　(丙寅)二　(丁卯)三　(戊辰)四　(己巳)五　(庚午)六　(辛未)七　(壬申)八

(

【現代漢語翻譯】現代漢語譯本獲得阿羅漢道（Arhatship，證得阿羅漢果位的境界）。總共度化了十二億人證得道果。（癸巳年）第十二年（甲午年）第十三年（乙未年）第十四年（丙申年）第十五年（丁酉年）第十六年（戊戌年）第十七年（己亥年）第十八年（庚子年）第十九年（辛丑年）第二十年（壬寅年）第二十一年（癸卯年）第二十二年（孔子從衛國回到魯國，子路擔任季氏的家臣）。（甲辰年）第二十三年（乙巳年）第二十四年（孔子前往陳國）。（丙午年）第二十五年（丁未年）第二十六年（阿育王傳記載：佛陀涅槃后一百一十六年，阿育王（Ashoka）出生于東天竺（Eastern India），統治華氏城（Pataliputra），統一閻浮提（Jambudvipa，指整個世界），成為鐵輪王（Chakravartin，擁有統治四海之力的轉輪聖王）。他興盛佛法，建造了八萬四千座寶塔。此事就發生在這一年）。（戊申年）第二十七年（己酉年）第二十八年（庚戌年）第二十九年（辛亥年）第三十年（壬子年）第三十一年（癸丑年）第三十二年（甲寅年）第三十三年（乙卯年）第三十四年（丙辰年）第三十五年（孔子從陳國返回衛國）。（丁巳年）第三十六年（召回孔子整理六經，當時孔子六十八歲，是魯哀公十一年）。（戊午年）第三十七年（己未年）第三十八年（庚申年）第三十九年（魯哀公十四年二月，捕獲麒麟，孔子從此停止寫作《春秋》）。（辛酉年）第四十年（壬戌年）第四十一年（孔子去世，享年七十三歲。《魯史·春秋》記載孔子絕筆止於獲麟的庚申年，共二百四十二年。弟子們又補充了孔子去世前兩年的事蹟）。（癸亥年）第四十二年（甲子年）第四十三年（乙丑年）元王仁元年（佛陀涅槃后一百三十四年）（丙寅年）第二年（丁卯年）第三年（戊辰年）第四年（己巳年）第五年（庚午年）第六年（辛未年）第七年（壬申年）第八年

【English Translation】 English version Attained Arhatship (the state of enlightenment of an Arhat). A total of twelve billion people were delivered to attain the Path. (Gui Si Year) Year 12 (Jia Wu Year) Year 13 (Yi Wei Year) Year 14 (Bing Shen Year) Year 15 (Ding You Year) Year 16 (Wu Xu Year) Year 17 (Ji Hai Year) Year 18 (Geng Zi Year) Year 19 (Xin Chou Year) Year 20 (Ren Yin Year) Year 21 (Gui Mao Year) Year 22 (Confucius returned from Wei to Lu, and Zilu served as a steward for the Ji family). (Jia Chen Year) Year 23 (Yi Si Year) Year 24 (Confucius went to Chen). (Bing Wu Year) Year 25 (Ding Wei Year) Year 26 (The Ashoka (Ashoka) Sutra says: 116 years after the Nirvana of the Buddha, Ashoka was born in Eastern India (Eastern India), ruled Pataliputra (Pataliputra), unified Jambudvipa (Jambudvipa, referring to the entire world), and became a Chakravartin (Chakravartin, a wheel-turning king with the power to rule the four seas). He promoted Buddhism and built 84,000 pagodas. This happened in this year). (Wu Shen Year) Year 27 (Ji You Year) Year 28 (Geng Xu Year) Year 29 (Xin Hai Year) Year 30 (Ren Zi Year) Year 31 (Gui Chou Year) Year 32 (Jia Yin Year) Year 33 (Yi Mao Year) Year 34 (Bing Chen Year) Year 35 (Confucius returned from Chen to Wei). (Ding Si Year) Year 36 (Confucius was summoned back to compile the Six Classics. At that time, Confucius was 68 years old, which was the 11th year of Duke Ai of Lu). (Wu Wu Year) Year 37 (Ji Wei Year) Year 38 (Geng Shen Year) Year 39 (In the second month of the 14th year of Duke Ai of Lu, a Qilin (Kirin, a mythical hooved Chinese creature) was captured, and Confucius stopped writing the 'Spring and Autumn Annals' from then on). (Xin You Year) Year 40 (Ren Xu Year) Year 41 (Confucius died at the age of 73. The 'Lu History Spring and Autumn Annals' records that Confucius stopped writing in the Geng Shen year when the Qilin was captured, a total of 242 years. The disciples supplemented the events of the two years before Confucius' death). (Gui Hai Year) Year 42 (Jia Zi Year) Year 43 (Yi Chou Year) Year 1 of Yuan Wang Ren (134 years after the Nirvana of the Buddha) (Bing Yin Year) Year 2 (Ding Mao Year) Year 3 (Wu Chen Year) Year 4 (Ji Si Year) Year 5 (Geng Wu Year) Year 6 (Xin Wei Year) Year 7 (Ren Shen Year) Year 8

癸酉)貞定王亮元(左丘明春秋傳記。此年佛入涅槃來一百四十二年)　(甲戌)二　(乙亥)三　(丙子)四　(丁丑)五　(戊寅)六　(己卯)七　(庚辰)八　(辛巳)九　(壬午)十　(癸未)十一　(甲申)十二　(乙酉)十三　(丙戌)十四　(丁亥)十五　(戊子)十六　(己丑)十七　(庚寅)十八　(辛卯)十九　(壬辰)二十　(癸巳)二十一　(甲午)二十二　(乙未)二十三　(丙申)二十四　(丁酉)二十五　(戊戌)二十六　(己亥)二十七　(庚子)二十八

(辛丑)孝王隗元(佛入涅槃來一百七十年)　(壬寅)二　(癸卯)三　(甲辰)四　(乙巳)五　(丙午)六　(丁未)七　(戊申)八　(己酉)九　(庚戌)十　(辛亥)十一　(壬子)十二　(癸丑)十三　(甲寅)十四　(乙卯)十五

(丙辰)威烈王午元(佛入涅槃來一百八十五年)　(丁巳)二　(戊午)三　(己未)四　(庚申)五　(辛酉)六　(壬戌)七　(癸亥)八　(甲子)九　(乙丑)十　(丙寅)十一　(丁卯)十二　(戊辰)十三　(己巳)十四　(庚午)十五　(辛未)十六　(壬申)十七　(癸酉)十八　(甲戌)十九　(乙亥)二十　(丙子)二十一　(丁丑)二十二(九

【現代漢語翻譯】現代漢語譯本（癸酉）貞定王亮元年（《左丘明春秋傳》記載。此年佛陀入涅槃一百四十二年）。（甲戌）二年（乙亥）三年（丙子）四年（丁丑）五年（戊寅）六年（己卯）七年（庚辰）八年（辛巳）九年（壬午）十年（癸未）十一年（甲申）十二年（乙酉）十三年（丙戌）十四年（丁亥）十五年（戊子）十六年（己丑）十七年（庚寅）十八年（辛卯）十九年（壬辰）二十年（癸巳）二十一年（甲午）二十二年（乙未）二十三年（丙申）二十四年（丁酉）二十五年（戊戌）二十六年（己亥）二十七年（庚子）二十八年

（辛丑）孝王隗元年（佛陀入涅槃一百七十年）。（壬寅）二年（癸卯）三年（甲辰）四年（乙巳）五年（丙午）六年（丁未）七年（戊申）八年（己酉）九年（庚戌）十年（辛亥）十一年（壬子）十二年（癸丑）十三年（甲寅）十四年（乙卯）十五年

（丙辰）威烈王午元年（佛陀入涅槃一百八十五年）。（丁巳）二年（戊午）三年（己未）四年（庚申）五年（辛酉）六年（壬戌）七年（癸亥）八年（甲子）九年（乙丑）十年（丙寅）十一年（丁卯）十二年（戊辰）十三年（己巳）十四年（庚午）十五年（辛未）十六年（壬申）十七年（癸酉）十八年（甲戌）十九年（乙亥）二十年（丙子）二十一年（丁丑）二十二年

【English Translation】 English version (Guiyou) The first year of King Zhending Liang (Recorded in 'Zuo Qiuming's Spring and Autumn Annals'. This year is 142 years after Buddha's Nirvana). (Jiaxu) Year 2 (Yihai) Year 3 (Bingzi) Year 4 (Dingchou) Year 5 (Wuyin) Year 6 (Jimao) Year 7 (Gengchen) Year 8 (Xinshi) Year 9 (Renwu) Year 10 (Guiwei) Year 11 (Jiashen) Year 12 (Yiyou) Year 13 (Bingxu) Year 14 (Dinghai) Year 15 (Wuzi) Year 16 (Jichou) Year 17 (Gengyin) Year 18 (Xinmao) Year 19 (Renchen) Year 20 (Guisi) Year 21 (Jiawu) Year 22 (Yiwei) Year 23 (Bingshen) Year 24 (Dingyou) Year 25 (Wuxu) Year 26 (Jihai) Year 27 (Gengzi) Year 28

(Xinchou) The first year of King Xiao Kui (170 years after Buddha's Nirvana). (Renyin) Year 2 (Guimao) Year 3 (Jiachen) Year 4 (Yisi) Year 5 (Bingwu) Year 6 (Dingwei) Year 7 (Wushen) Year 8 (Jiyou) Year 9 (Gengxu) Year 10 (Xinhai) Year 11 (Renzi) Year 12 (Guichou) Year 13 (Jiayin) Year 14 (Yimao) Year 15

(Bingchen) The first year of King Weilie Wu (185 years after Buddha's Nirvana). (Dingsi) Year 2 (Wuwu) Year 3 (Jiwei) Year 4 (Gengshen) Year 5 (Xinyou) Year 6 (Renxu) Year 7 (Guihai) Year 8 (Jiazi) Year 9 (Yichou) Year 10 (Bingyin) Year 11 (Dingmao) Year 12 (Wuchen) Year 13 (Jisi) Year 14 (Gengwu) Year 15 (Xinwei) Year 16 (Renshen) Year 17 (Guiyou) Year 18 (Jiaxu) Year 19 (Yihai) Year 20 (Bingzi) Year 21 (Dingchou) Year 22

鼎震)　(戊寅)二十三　(己卯)二十四(一本午有三十一年)

(庚辰)元安王驕元(佛入涅槃來二百一十年)　(辛巳)二　(壬午)三　(癸未)四　(甲申)五　(乙酉)六　(丙戌)七　(丁亥)八　(戊子)九　(己丑)十　(庚寅)十一　(辛卯)十二　(壬辰)十三　(癸巳)十四　(甲午)十五　(乙未)十六　(丙申)十七　(丁酉)十八　(戊戌)十九　(己亥)二十　(庚子)二十一　(辛丑)二十二　(壬寅)二十三　(癸卯)二十四　(甲辰)二十五　(乙巳)二十六

(丙午)夷烈王喜元(佛入涅槃來二百三十六年)　(丁未)二　(戊申)三　(己酉)四　(庚戌)五　(辛亥)六　(壬子)七

(癸丑)顯聖王扁元(佛入涅槃來二百四十三年)　(甲寅)二　(乙卯)三　(丙辰)四　(丁巳)五　(戊午)六　(己未)七　(庚申)八　(辛酉)九　(壬戌)十　(癸亥)十一　(甲子)十二　(乙丑)十三　(丙寅)十四　(丁卯)十五　(戊辰)十六　(己巳)十七　(庚午)十八　(辛未)十九　(壬申)二十　(癸酉)二十一　(甲戌)二十二　(乙亥)二十三　(丙子)二十四　(丁丑)二十五　(戊寅)二十六　(己卯)二十七　(庚辰)二

【現代漢語翻譯】現代漢語譯本 (鼎震) (戊寅) 二十三 (己卯) 二十四 (一本午有三十一年) (庚辰) 元安王驕元 (佛入涅槃來二百一十年) (辛巳) 二 (壬午) 三 (癸未) 四 (甲申) 五 (乙酉) 六 (丙戌) 七 (丁亥) 八 (戊子) 九 (己丑) 十 (庚寅) 十一 (辛卯) 十二 (壬辰) 十三 (癸巳) 十四 (甲午) 十五 (乙未) 十六 (丙申) 十七 (丁酉) 十八 (戊戌) 十九 (己亥) 二十 (庚子) 二十一 (辛丑) 二十二 (壬寅) 二十三 (癸卯) 二十四 (甲辰) 二十五 (乙巳) 二十六 (丙午) 夷烈王喜元 (佛入涅槃來二百三十六年) (丁未) 二 (戊申) 三 (己酉) 四 (庚戌) 五 (辛亥) 六 (壬子) 七 (癸丑) 顯聖王扁元 (佛入涅槃來二百四十三年) (甲寅) 二 (乙卯) 三 (丙辰) 四 (丁巳) 五 (戊午) 六 (己未) 七 (庚申) 八 (辛酉) 九 (壬戌) 十 (癸亥) 十一 (甲子) 十二 (乙丑) 十三 (丙寅) 十四 (丁卯) 十五 (戊辰) 十六 (己巳) 十七 (庚午) 十八 (辛未) 十九 (壬申) 二十 (癸酉) 二十一 (甲戌) 二十二 (乙亥) 二十三 (丙子) 二十四 (丁丑) 二十五 (戊寅) 二十六 (己卯) 二十七 (庚辰) 二

【English Translation】 English version (Ding Zhen) (Wu Yin) 23 (Ji Mao) 24 (One version says 31 in Wu) (Geng Chen) King Jiao Yuan of Yuan An (210 years since Buddha's Nirvana) (Xin Si) 2 (Ren Wu) 3 (Gui Wei) 4 (Jia Shen) 5 (Yi You) 6 (Bing Xu) 7 (Ding Hai) 8 (Wu Zi) 9 (Ji Chou) 10 (Geng Yin) 11 (Xin Mao) 12 (Ren Chen) 13 (Gui Si) 14 (Jia Wu) 15 (Yi Wei) 16 (Bing Shen) 17 (Ding You) 18 (Wu Xu) 19 (Ji Hai) 20 (Geng Zi) 21 (Xin Chou) 22 (Ren Yin) 23 (Gui Mao) 24 (Jia Chen) 25 (Yi Si) 26 (Bing Wu) King Xi Yuan of Yi Lie (236 years since Buddha's Nirvana) (Ding Wei) 2 (Wu Shen) 3 (Ji You) 4 (Geng Xu) 5 (Xin Hai) 6 (Ren Zi) 7 (Gui Chou) King Bian Yuan of Xian Sheng (243 years since Buddha's Nirvana) (Jia Yin) 2 (Yi Mao) 3 (Bing Chen) 4 (Ding Si) 5 (Wu Wu) 6 (Ji Wei) 7 (Geng Shen) 8 (Xin You) 9 (Ren Xu) 10 (Gui Hai) 11 (Jia Zi) 12 (Yi Chou) 13 (Bing Yin) 14 (Ding Mao) 15 (Wu Chen) 16 (Ji Si) 17 (Geng Wu) 18 (Xin Wei) 19 (Ren Shen) 20 (Gui You) 21 (Jia Xu) 22 (Yi Hai) 23 (Bing Zi) 24 (Ding Chou) 25 (Wu Yin) 26 (Ji Mao) 27 (Geng Chen) 2

十八　(辛巳)二十九　(壬午)三十　(癸未)三十一　(甲申)三十二　(乙酉)三十三　(丙戌)三十四　(丁亥)三十五　(戊子)三十六　(己丑)三十七　(庚寅)三十八　(辛卯)三十九　(壬辰)四十　(癸巳)四十一　(甲午)四十二　(乙未)四十三　(丙申)四十四　(丁酉)四十五　(戊戌)四十六　(己亥)四十七　(庚子)四十八

(辛丑)順靜王定元(佛入涅槃來二百九十一年)　(壬寅)二　(癸卯)三　(甲辰)四　(乙巳)五　(丙午)六

(丁未)𧹞王誕元(佛入涅槃來二百九十七年)　(戊申)二　(己酉)三　(庚戌)四　(辛亥)五　(壬子)六　(癸丑)七(秦昭襄王立)　(甲寅)八　(乙卯)九　(丙辰)十　(丁巳)十一　(戊午)十二　(己未)十三　(庚申)十四　(辛酉)十五　(壬戌)十六　(癸亥)十七　(甲子)十八　(乙丑)十九(薩婆多記云馬鳴菩薩佛滅后三百餘年生東天竺婆羅門種。出家破諸外道。造大莊嚴論數百偈。盛弘佛教。有別傳載。計當此時)　(丙寅)二十　(丁卯)二十一　(戊辰)二十二　(己巳)二十三　(庚午)二十四　(辛未)二十五　(壬申)二十六　(癸酉)二十七　(甲戌)二十八　(乙亥)二十

【現代漢語翻譯】現代漢語譯本十八 (辛巳)，二十九 (壬午)，三十 (癸未)，三十一 (甲申)，三十二 (乙酉)，三十三 (丙戌)，三十四 (丁亥)，三十五 (戊子)，三十六 (己丑)，三十七 (庚寅)，三十八 (辛卯)，三十九 (壬辰)，四十 (癸巳)，四十一 (甲午)，四十二 (乙未)，四十三 (丙申)，四十四 (丁酉)，四十五 (戊戌)，四十六 (己亥)，四十七 (庚子)，四十八。

(辛丑) 順靜王定元 (佛入涅槃來二百九十一年)，(壬寅) 二，(癸卯) 三，(甲辰) 四，(乙巳) 五，(丙午) 六。

(丁未) 𧹞王誕元 (佛入涅槃來二百九十七年)，(戊申) 二，(己酉) 三，(庚戌) 四，(辛亥) 五，(壬子) 六，(癸丑) 七 (秦昭襄王立)，(甲寅) 八，(乙卯) 九，(丙辰) 十，(丁巳) 十一，(戊午) 十二，(己未) 十三，(庚申) 十四，(辛酉) 十五，(壬戌) 十六，(癸亥) 十七，(甲子) 十八，(乙丑) 十九 (薩婆多(Sarvastivada)記云馬鳴菩薩(Aśvaghoṣa)佛滅后三百餘年生東天竺(Eastern India)婆羅門(Brahmin)種。出家破諸外道。造大莊嚴論數百偈。盛弘佛教。有別傳載。計當此時)，(丙寅) 二十，(丁卯) 二十一，(戊辰) 二十二，(己巳) 二十三，(庚午) 二十四，(辛未) 二十五，(壬申) 二十六，(癸酉) 二十七，(甲戌) 二十八，(乙亥) 二十九。

【English Translation】 English version Eighteen (XinSi), Twenty-nine (RenWu), Thirty (GuiWei), Thirty-one (JiaShen), Thirty-two (YiYou), Thirty-three (BingXu), Thirty-four (DingHai), Thirty-five (WuZi), Thirty-six (JiChou), Thirty-seven (GengYin), Thirty-eight (XinMao), Thirty-nine (RenChen), Forty (GuiSi), Forty-one (JiaWu), Forty-two (YiWei), Forty-three (BingShen), Forty-four (DingYou), Forty-five (WuXu), Forty-six (JiHai), Forty-seven (GengZi), Forty-eight.

(XinChou) King Shun Jing Ding Yuan (291 years after Buddha's Nirvana), (RenYin) 2, (GuiMao) 3, (JiaChen) 4, (YiSi) 5, (BingWu) 6.

(DingWei) Birth of King 𧹞 (297 years after Buddha's Nirvana), (WuShen) 2, (JiYou) 3, (GengXu) 4, (XinHai) 5, (RenZi) 6, (GuiChou) 7 (King Zhao of Qin established), (JiaYin) 8, (YiMao) 9, (BingChen) 10, (DingSi) 11, (WuWu) 12, (JiWei) 13, (GengShen) 14, (XinYou) 15, (RenXu) 16, (GuiHai) 17, (JiaZi) 18, (YiChou) 19 (Sarvastivada records that Aśvaghoṣa Bodhisattva was born more than 300 years after Buddha's Nirvana in a Brahmin family in Eastern India. He renounced his home, defeated various heretics, composed hundreds of verses of the Mahā-Alaṃkāra, and vigorously promoted Buddhism. There are separate biographies recording that this was the time), (BingYin) 20, (DingMao) 21, (WuChen) 22, (JiSi) 23, (GengWu) 24, (XinWei) 25, (RenShen) 26, (GuiYou) 27, (JiaXu) 28, (YiHai) 29.

九　(丙子)三十　(丁丑)三十一　(戊寅)三十二　(己卯)三十三　(庚辰)三十四　(辛巳)三十五　(壬午)三十六　(癸未)三十七　(甲申)三十八　(乙酉)三十九　(丙戌)四十　(丁亥)四十一　(戊子)四十二　(己丑)四十三　(庚寅)四十四　(辛卯)四十五　(壬辰)四十六　(癸巳)四十七　(甲午)四十八　(乙未)四十九　(丙申)五十　(丁酉)五十一　(戊戌)五十二　(己亥)五十三　(庚子)五十四　(辛丑)五十五　(壬寅)五十六　(癸卯)五十七　(甲辰)五十八　(乙巳)五十九

秦(丙午)昭襄王勒元(廢周𧹞王為庶人。佛入涅槃來三百五十六年)　(丁未)二　(戊申)三　(己酉)四　(庚戌)五

(辛亥)孝文王柱元(佛入涅槃來至此三百六十一年)

(壬子)莊襄王子楚元(孝文子。治三年。佛入涅槃來三百六十二年)　(癸丑)二　(甲寅)三

(乙卯)始皇帝政元(莊襄子治三十七年。呂不韋為相。佛入涅槃來至　此三百六十五年)　(丙辰)二　(丁巳)三　(戊午)四　(己未)五　(庚申)六　(辛酉)七　(壬戌)八(封嫪毒為長信侯)　(癸亥)九(辛冠誅嫪毐徙其家于蜀)　(甲子)十(呂不韋免相徙太后

【現代漢語翻譯】現代漢語譯本：九 (丙子) 三十 (丁丑) 三十一 (戊寅) 三十二 (己卯) 三十三 (庚辰) 三十四 (辛巳) 三十五 (壬午) 三十六 (癸未) 三十七 (甲申) 三十八 (乙酉) 三十九 (丙戌) 四十 (丁亥) 四十一 (戊子) 四十二 (己丑) 四十三 (庚寅) 四十四 (辛卯) 四十五 (壬辰) 四十六 (癸巳) 四十七 (甲午) 四十八 (乙未) 四十九 (丙申) 五十 (丁酉) 五十一 (戊戌) 五十二 (己亥) 五十三 (庚子) 五十四 (辛丑) 五十五 (壬寅) 五十六 (癸卯) 五十七 (甲辰) 五十八 (乙巳) 五十九

秦 (丙午) 昭襄王勒元 (廢周赧王為庶人。佛入涅槃來三百五十六年) (丁未) 二 (戊申) 三 (己酉) 四 (庚戌) 五

(辛亥) 孝文王柱元 (佛入涅槃來至此三百六十一年)

(壬子) 莊襄王子楚元 (孝文子。治三年。佛入涅槃來三百六十二年) (癸丑) 二 (甲寅) 三

(乙卯) 始皇帝政元 (莊襄子治三十七年。呂不韋為相。佛入涅槃來至此三百六十五年) (丙辰) 二 (丁巳) 三 (戊午) 四 (己未) 五 (庚申) 六 (辛酉) 七 (壬戌) 八 (封嫪毒為長信侯) (癸亥) 九 (辛冠誅嫪毐徙其家于蜀) (甲子) 十 (呂不韋免相徙太后)

【English Translation】 English version: 9 (Bingzi) 30 (Dingchou) 31 (Wuyin) 32 (Jimao) 33 (Gengchen) 34 (XinSi) 35 (Renwu) 36 (Guiwei) 37 (Jiashen) 38 (Yiyou) 39 (Bingxu) 40 (Dinghai) 41 (Wuzi) 42 (Jichou) 43 (Gengyin) 44 (Xinmao) 45 (Renchen) 46 (Guisi) 47 (Jiawu) 48 (Yiwei) 49 (Bingshen) 50 (Dingyou) 51 (Wuxu) 52 (Jihai) 53 (Gengzi) 54 (Xinchou) 55 (Renyin) 56 (Guimao) 57 (Jiachen) 58 (Yisi) 59

Qin (Bingwu) King Zhaoxiang's first year (deposed King Nan of Zhou to commoner status. 356 years since Buddha's Parinirvana) (Dingwei) 2 (Wushen) 3 (Jiyou) 4 (Gengxu) 5

(Xinhai) King Xiaowen Zhu's first year (361 years since Buddha's Parinirvana)

(Renzi) King Zhuangxiang Zi Chu's first year (Son of Xiaowen. Reigned for 3 years. 362 years since Buddha's Parinirvana) (Guichou) 2 (Jiayin) 3

(Yimao) Emperor Shi Huangdi Zheng's first year (Son of Zhuangxiang, reigned for 37 years. Lu Buwei was the prime minister. 365 years since Buddha's Parinirvana) (Bingchen) 2 (Dingsi) 3 (Wuwu) 4 (Jiwei) 5 (Gengshen) 6 (Xinyou) 7 (Renxu) 8 (Enfeoffed Lao Ai as Marquis of Changxin) (Guihai) 9 (Xin Guan executed Lao Ai and moved his family to Shu) (Jiazi) 10 (Lu Buwei was dismissed as prime minister and the Empress Dowager was moved)

于南宮後任李斯)　(乙丑)十一(徙呂不韋于河南)　(丙寅)十二　(丁卯)十三　(戊辰)十四　(己巳)十五　(庚午)十六　(辛未)十七(是歲滅韓。以其地為穎川郡)　(壬申)十八　(癸酉)十九　(甲戌)二十　(乙亥)二十一　(丙子)二十二(其歲滅魏以其地置梁郡)　(丁丑)二十三　(戊寅)二十四(是歲滅楚定江東置會稽郡)　(己卯)二十五(是歲滅燕。又滅趙)　(庚辰)二十六(是歲滅齊。六國併吞為一國。乃自立為皇帝。改正朔以建亥為歲首)　(辛巳)二十七(名河為德水。名民曰黔首。分天下為三十六郡同一文軌)　(壬午)二十八(東巡登泰山封禪刻石紀功。遭大風雨。遣徐氏入海求三神山。使千人沒泗水求周鼎不得)　(癸未)二十九　(甲申)三十(改臘曰嘉平。嘗夜微行至蘭池遇見盜甚窘迫武子擊殺乃獲免)　(乙酉)三十一　(丙戌)三十二(使蒙恬將二十萬人。北擊胡。取河南地筑長城)　(丁亥)三十三(傍河以來。至陰山。為四十四縣。以河為塞。起臨洮訖遼水)　(戊子)三十四(謫治獄吏不直助以筑長城李斯奏焚諸典籍坑儒士)　(己丑)三十五　(庚寅)三十六　(辛卯)三十七

(壬辰)二世皇帝胡亥元(始皇帝子。佛入涅槃來至此四百二

【現代漢語翻譯】現代漢語譯本：（于南宮之後任命李斯）(乙丑)十一年（將呂不韋遷徙到河南）(丙寅)十二 (丁卯)十三 (戊辰)十四 (己巳)十五 (庚午)十六 (辛未)十七（這一年滅掉韓國，把它的地方設定為穎川郡）(壬申)十八 (癸酉)十九 (甲戌)二十 (乙亥)二十一 (丙子)二十二（這一年滅掉魏國，把它的地方設定為梁郡）(丁丑)二十三 (戊寅)二十四（這一年滅掉楚國，平定江東，設定會稽郡）(己卯)二十五（這一年滅掉燕國，又滅掉趙國）(庚辰)二十六（這一年滅掉齊國，六國全部被吞併成為一個國家，於是自立為皇帝，改正曆法，用建亥之月作為一年的開始）(辛巳)二十七（把黃河叫做德水，把百姓叫做黔首，把天下分為三十六郡，統一文字和車軌）(壬午)二十八（向東巡視，登上泰山舉行封禪大典，刻石來記載功績，遇到很大的風雨。派遣徐氏入海去尋找三神山，派遣一千人到泗水尋找周鼎，沒有找到）(癸未)二十九 (甲申)三十（把臘月改為嘉平，曾經夜晚穿著便服出行到蘭池，遇見盜賊，非常窘迫，武士擊殺了盜賊才得以倖免）(乙酉)三十一 (丙戌)三十二（派遣蒙恬率領二十萬人，向北攻打匈奴，奪取河南的土地，修築長城）(丁亥)三十三（沿著黃河，到達陰山，設定為四十四個縣，把黃河作為屏障，從臨洮開始到遼水結束）(戊子)三十四（貶謫審理案件的官吏，因為他們不正直，幫助修築長城。李斯上奏焚燒各種典籍，坑殺儒士）(己丑)三十五 (庚寅)三十六 (辛卯)三十七

（壬辰）二世皇帝胡亥元年（始皇帝的兒子，佛陀入涅槃來到這裡四百二十年）

【English Translation】 English version: (Li Si was appointed after Nangoong) (Yi-chou) Year 11 (Moved Lü Buwei to Henan) (Bing-yin) Year 12 (Ding-mao) Year 13 (Wu-chen) Year 14 (Ji-si) Year 15 (Geng-wu) Year 16 (Xin-wei) Year 17 (In this year, Han was destroyed, and its territory was established as Yingchuan Commandery) (Ren-shen) Year 18 (Gui-you) Year 19 (Jia-xu) Year 20 (Yi-hai) Year 21 (Bing-zi) Year 22 (In this year, Wei was destroyed, and its territory was established as Liang Commandery) (Ding-chou) Year 23 (Wu-yin) Year 24 (In this year, Chu was destroyed, Jiangdong was pacified, and Kuaiji Commandery was established) (Ji-mao) Year 25 (In this year, Yan was destroyed, and Zhao was also destroyed) (Geng-chen) Year 26 (In this year, Qi was destroyed. The six states were all annexed into one country. Thereupon, he established himself as emperor, corrected the calendar, and used the month of Jianhai as the beginning of the year) (Xin-si) Year 27 (The Yellow River was named the De River, the people were called Qianshou, the world was divided into thirty-six commanderies, and writing and cart tracks were standardized) (Ren-wu) Year 28 (He toured eastward, ascended Mount Tai to perform the Feng and Shan sacrifices, and inscribed stones to record his achievements. He encountered great wind and rain. He sent Xu to the sea to seek the Three Immortal Mountains, and sent a thousand people to the Si River to seek the Zhou Tripod, but they did not find it) (Gui-wei) Year 29 (Jia-shen) Year 30 (The twelfth month was renamed Jia Ping. Once, he traveled incognito at night to Lanchi and encountered thieves. He was in a very difficult situation, but a warrior killed the thieves and he was spared) (Yi-you) Year 31 (Bing-xu) Year 32 (He sent Meng Tian to lead 200,000 people to attack the Xiongnu to the north, seize the land of Henan, and build the Great Wall) (Ding-hai) Year 33 (Along the Yellow River, reaching Yinshan, forty-four counties were established, and the Yellow River was used as a barrier, starting from Lintao and ending at the Liao River) (Wu-zi) Year 34 (Officials who judged cases unfairly were demoted and helped to build the Great Wall. Li Si memorialized to burn various books and bury Confucian scholars alive) (Ji-chou) Year 35 (Geng-yin) Year 36 (Xin-mao) Year 37

(Ren-chen) Year 1 of the Second Emperor Huhai (son of the First Emperor, Buddha entered Nirvana and came here 420 years ago)

年。治三年)　(癸巳)二　(甲午)三(始皇帝孫子嬰立。四十六日為漢滅。佛入涅槃至四百四年)

開皇三寶錄卷第一(帝紀上週秦) 大正藏第 49 冊 No. 2034 歷代三寶紀

歷代三寶紀卷第二(帝年次前漢新王后漢)

開皇十七年翻經學士臣費長房上

帝年次者。劉邦字季。沛郡豐人。母媼息于大澤夢與神交。感而生季。首龍顏額隆準。寬仁大度美鬚髯。左股髀間有七十二黑子。因托暴秦鼓其潛翼。既吞強楚遂奮雲氣。前後凡經七十二戰。天下乃定。黑子之應其瑞在茲。既遠承周因爾稱漢。改咸陽曰長安。而都之。自從開闢三皇五帝夏殷周秦迄文景前並以帝王標年。無別立號。至武帝世始制年名稱。建元云元狩。二年霍去病討匈奴。過居延山擒休屠王。獲其金人以為大神。列置於宮。燒香禮之。此即像初至。三年鑿昆明池。遍於下際悉是灰墨。帝以其事問東方朔。朔奉答云。非臣所知。陛下可訪西域胡人。其後張騫使大夏還。漢始知有身毒國。又平帝世。大夫劉向自稱。余覽典籍往往見有佛經。及刪列仙傳云。得藏書緬尋太史創撰列仙圖。自六代迄到於今七百餘人。向檢虛實定得一百四十六人。其七十四人已見佛經。推此豈非漢時經目及古舊二錄道安所載十二賢者

【現代漢語翻譯】現代漢語譯本：年。（統治三年）(癸巳)二 (甲午)三（始皇帝的孫子子嬰即位。四十六天後被漢朝滅亡。佛陀入涅槃四百零四年）

《開皇三寶錄》卷第一（帝紀上周秦）大正藏第49冊 No. 2034 《歷代三寶紀》

《歷代三寶紀》卷第二（帝年次前漢新王後漢）

開皇十七年，翻經學士臣費長房敬上

帝年次，劉邦，字季，沛郡豐邑人。他的母親媼在大澤邊休息時，夢見與神靈交合，因而懷孕生下了劉邦。劉邦長著龍顏，額頭高隆，鼻樑挺直，寬厚仁慈，有美麗的鬍鬚。左邊大腿上有七十二顆黑痣。於是他假借反抗暴秦的名義，暗中積蓄力量。等到吞併了強大的楚國后，便奮發有爲。前後經歷了七十二次戰役，天下才得以安定。黑痣的應驗就在於此。他繼承了周朝的傳統，因此國號為漢。改咸陽為長安，並定都於此。自從開天闢地的三皇五帝、夏、殷、周、秦，直到文帝、景帝之前，都以帝王的年號來紀年，沒有另外設立年號。到漢武帝時，才開始制定年號，如建元、元狩。元狩二年，霍去病討伐匈奴，經過居延山，擒獲休屠王（匈奴部落首領），得到他的金人（金製佛像），將其作為大神供奉在宮中，燒香禮拜。這就是佛像最初傳入中原。元狩三年，開鑿昆明池，挖遍池底，發現全是灰燼。武帝將此事詢問東方朔（漢朝大臣）。東方朔回答說：『這不是我所能知道的。陛下可以去問西域的胡人。』後來，張騫出使大夏（古代中亞國家）回來，漢朝才開始知道有身毒國（印度）。又在平帝時期，大夫劉向自稱：『我查閱典籍，常常看到有佛經。』以及刪訂《列仙傳》時說：『得到藏書，於是尋找太史所創作的《列仙圖》。從六代到如今，共有七百多人。』劉向考證虛實，確定有一百四十六人，其中七十四人已經出現在佛經中。由此推斷，難道不是漢朝時已經有佛經目錄以及古舊的二種目錄了嗎？道安（東晉僧人）所記載的十二賢者（指佛經翻譯者或傳播者）。

【English Translation】 English version: Year. (Ruled for three years) (Gui Si) 2 (Jia Wu) 3 (The grandson of the First Emperor, Ziying, ascended the throne. He was destroyed by the Han Dynasty forty-six days later. Buddha entered Nirvana four hundred and four years ago.)

The First Volume of the Kaihuang Sambo Record (Imperial Records, Part 1: Zhou and Qin Dynasties) Taisho Tripitaka Volume 49, No. 2034: Records of the Three Jewels Through the Dynasties

The Second Volume of the Records of the Three Jewels Through the Dynasties (Imperial Years: Former Han, Xin Dynasty, Later Han)

Respectfully presented by Fei Changfang, a scripture translating scholar, in the seventeenth year of the Kaihuang era.

Regarding the imperial years, Liu Bang (personal name Ji), was a native of Fengyi in Pei Commandery. His mother, A'o, rested by the Daze swamp and dreamed of intercourse with a deity, and thus conceived and gave birth to Ji. Liu Bang had a dragon-like countenance, a prominent forehead, a straight nose, was kind and generous, and had a beautiful beard. He had seventy-two black moles on his left thigh. Therefore, he pretended to rebel against the tyrannical Qin Dynasty, secretly accumulating strength. After swallowing the powerful Chu state, he rose to prominence. He went through seventy-two battles before the empire was stabilized. The verification of the moles lies in this. He inherited the tradition of the Zhou Dynasty, hence the dynastic title of Han. He changed Xianyang to Chang'an and made it the capital. From the Three Sovereigns and Five Emperors, Xia, Yin, Zhou, and Qin, up to Emperor Wen and Emperor Jing, years were marked by the regnal years of the emperors, without separate era names. It was not until the reign of Emperor Wu that era names were established, such as Jian Yuan and Yuan Shou. In the second year of Yuan Shou, Huo Qubing attacked the Xiongnu, passed through Juyan Mountain, captured the Xiutu King (Xiongnu tribal leader), and obtained his golden man (gold Buddha statue), which was enshrined as a great deity in the palace, with incense and worship. This was the initial arrival of Buddhist images. In the third year of Yuan Shou, Kunming Pool was excavated, and upon digging to the bottom, it was found to be full of ashes. Emperor Wu asked Dongfang Shuo (Han Dynasty minister) about this matter. Dongfang Shuo replied, 'This is beyond my knowledge. Your Majesty should ask the Hu people of the Western Regions.' Later, Zhang Qian returned from his mission to Daxia (ancient Central Asian country), and the Han Dynasty began to know of the existence of Shendu (India). Also, during the reign of Emperor Ping, the Grand Master Liu Xiang claimed, 'I have examined the classics and often see Buddhist scriptures.' And when editing the 'Biographies of Immortals,' he said, 'I obtained hidden books, and thus sought out the 'Illustrations of Immortals' created by the Grand Historian. From the Six Dynasties to the present, there are more than seven hundred people.' Liu Xiang verified the truth and determined that there were one hundred and forty-six people, of whom seventy-four had already appeared in Buddhist scriptures. From this, is it not the case that there were already Buddhist scripture catalogs and two kinds of ancient catalogs during the Han Dynasty? The twelve sages (referring to Buddhist scripture translators or disseminators) recorded by Dao'an (Eastern Jin Dynasty monk).

等經例是。所餘止有七十二人為列仙傳。此蓋博識睹其大倫。將知周時久流釋典。情識未洽歸信者稀。秦雖爇除漢復興出。故令劉向蒐藏書見更列仙傳云。又哀帝世。元壽年中景憲使于大月支國受得浮圖經。驗向所尋便實錄矣。王莽字巨君。元城人。為漢大司馬翼輔平帝。元始五年乙丑帝崩。莽立宣帝玄孫嬰號稱孺子。莽為丞相。居攝三年。即真十五年通數十八年。實止十七載。莽為景帝第七世孫劉玄字聖公所滅。稱更始元。玄立二年復為赤眉所殺。劉秀字文叔。高祖九世孫。長沙定王后。居乎南陽之白水鄉。父為濟陽令。生秀于縣中。有赤光之瑞。是歲嘉穀一莖九穗。因名為秀。隆準日角口大眉長面美髭髯。性善仁愛。起于南陽。除蕩赤眉。遂定天下。是為後漢光武帝焉。徙都洛陽。號年建武。聞昔世語光武起南陽。南陽無賤士。常謂此虛誕。見今經說。釋迦出天竺。天竺多聖人。方驗斯真實。至明帝世永平七年。忽感神夢。覺已歡悅。命使西行。因爾宅心遊志福境。嘗從容暇問弟東平王處。家居何者最樂。東平瑰偉腰帶十圍。即奏對云。為善最樂。帝稱之曰。此言甚大。足可以副王之腰腹。后使回還。仍詔宣譯。源發自此流注達今。法海無窮玄河靡竭。前後兩漢通及新王。合二十六君。四百二十五載。紀錄帝世東

西京云。

(前漢)高帝(十二年都長安)　惠帝(七年)　呂后攝(八年)　文帝(二十三年)　景帝(十六年)　武帝(五十四年)　昭帝(十三年)　宣帝(二十五年)　元帝(十六年)　成帝(二十六年)　哀帝(六年)　平帝(五年)　新王莽(十七年治長安)　更始帝(二年亦長安)

(後漢)光武帝(二十三年都洛陽)　明帝(十八年十年譯經)　章帝(十三年)　和帝(十七年)　殤帝(一年)　安帝(十九年)　順帝(十九年)　沖帝(一年)　質帝(一年)　桓帝(二十一年)　靈帝(二十二年)　獻帝(三十年)

(前漢乙未)高帝元(劉氏名邦字阿季。堯后。治十二年都長安。佛入涅槃來至此已四百五年)　(丙申)二　(丁酉)三　(戊戌)四　(己亥)五　(庚子)六　(辛丑)七(改咸陽為長安)　(壬寅)八　(癸卯)九　(甲辰)十　(乙巳)十一　(丙午)十二

(丁未)惠帝盈元(高帝子治七年。佛入涅槃來至此已四百一十五年)　(戊申)二　(己酉)三(舂髮長安六百里男女十四萬六千人。筑長安城舊城西面。三十日了。六月又發諸侯率一十二萬人筑南面)　(庚戌)四　(辛亥)五(正月又發六百里男女十四萬五千人築城北面。三十日了。夏

【現代漢語翻譯】現代漢語譯本：西京（指長安）記載：

（前漢）高帝（劉邦，十二年都長安）惠帝（七年）呂后攝政（八年）文帝（二十三年）景帝（十六年）武帝（五十四年）昭帝（十三年）宣帝（二十五年）元帝（十六年）成帝（二十六年）哀帝（六年）平帝（五年）新朝王莽（十七年治長安）更始帝（二年亦都長安）

（後漢）光武帝（劉秀，二十三年都洛陽）明帝（十八年，十年間翻譯佛經）章帝（十三年）和帝（十七年）殤帝（一年）安帝（十九年）順帝（十九年）沖帝（一年）質帝（一年）桓帝（二十一年）靈帝（二十二年）獻帝（三十年）

（前漢乙未年）高帝元年（劉氏名邦字阿季，堯的後代。統治十二年，都城在長安。佛陀涅槃至今已四百零五年）（丙申年）二年（丁酉年）三年（戊戌年）四年（己亥年）五年（庚子年）六年（辛丑年）七年（改咸陽為長安）（壬寅年）八年（癸卯年）九年（甲辰年）十年（乙巳年）十一年（丙午年）十二年

（丁未年）惠帝盈元年（高帝的兒子，統治七年。佛陀涅槃至今已四百一十五年）（戊申年）二年（己酉年）三年（徵發長安周圍六百里內的男女十四萬六千人，修築長安城舊城的西面，三十天完成。六月又徵發各諸侯國共十二萬人修築南面）（庚戌年）四年（辛亥年）五年（正月又徵發六百里內的男女十四萬五千人修築城北面，三十天完成。夏季

【English Translation】 English version: The records of Xijing (Western Capital, referring to Chang'an):

(Former Han Dynasty) Emperor Gao (Liu Bang, 12 years, capital in Chang'an), Emperor Hui (7 years), Empress Lü's regency (8 years), Emperor Wen (23 years), Emperor Jing (16 years), Emperor Wu (54 years), Emperor Zhao (13 years), Emperor Xuan (25 years), Emperor Yuan (16 years), Emperor Cheng (26 years), Emperor Ai (6 years), Emperor Ping (5 years), Wang Mang of the Xin Dynasty (17 years, ruled in Chang'an), Emperor Gengshi (2 years, also capital in Chang'an)

(Later Han Dynasty) Emperor Guangwu (Liu Xiu, 23 years, capital in Luoyang), Emperor Ming (18 years, translated scriptures for 10 years), Emperor Zhang (13 years), Emperor He (17 years), Emperor Shang (1 year), Emperor An (19 years), Emperor Shun (19 years), Emperor Chong (1 year), Emperor Zhi (1 year), Emperor Huan (21 years), Emperor Ling (22 years), Emperor Xian (30 years)

(Former Han, Year Yiwei) Year 1 of Emperor Gao (Liu's family name was Bang, courtesy name Aji, descendant of Yao. Ruled for 12 years, capital in Chang'an. 405 years since the Nirvana of the Buddha). (Year Bingshen) Year 2. (Year Dingyou) Year 3. (Year Wuxu) Year 4. (Year Jihai) Year 5. (Year Gengzi) Year 6. (Year Xinchou) Year 7 (Changed Xianyang to Chang'an). (Year Renyin) Year 8. (Year Guimao) Year 9. (Year Jiachen) Year 10. (Year Yisi) Year 11. (Year Bingwu) Year 12.

(Year Dingwei) Year 1 of Emperor Hui (Son of Emperor Gao, ruled for 7 years. 415 years since the Nirvana of the Buddha). (Year Wushen) Year 2. (Year Jiyou) Year 3 (Conscripted 146,000 men and women from 600 li around Chang'an to build the west side of the old Chang'an city wall, completed in 30 days. In June, another 120,000 people were conscripted from various vassal states to build the south side). (Year Gengxu) Year 4. (Year Xinhai) Year 5 (In the first month, another 145,000 men and women were conscripted from 600 li to build the north side of the city wall, completed in 30 days. Summer

又發一十二萬五千人築城東面。三十日了。秋九月長安城四面一切悉訖)　(壬子)六　(癸丑)七

(甲寅)呂后元(高帝后攝政八年佛入涅槃來至此已四百二十二年)　(乙卯)二　(丙辰)三　(丁巳)四　(戊午)五　(己未)六　(庚申)七　(辛酉)八

(壬戌)文帝恒元(高帝庶子治二十三年佛涅槃來至此已四百三十二年)　(癸亥)二　(甲子)三　(乙丑)四　(丙寅)五　(丁卯)六　(戊辰)七　(己巳)八　(庚午)九　(辛未)十　(壬申)十一　(癸酉)十二　(甲戌)十三　(乙亥)十四　(丙子)十五　(丁丑)十六　(戊寅)后元元年　(己卯)二　(庚辰)三　(辛巳)四(文殊師利般泥洹經云。佛滅度后四百五十年。文殊師利當至雪山為五百仙人說十二部經訖。還本生地入涅槃五月大赦。免官奴婢為庶人)　(壬午)五　(癸未)六　(甲申)七

(乙酉)景帝啟元(文帝子治十六年。佛入涅槃來至此已四百五十四年)　(丙戌)二　(丁亥)三　(戊子)四　(己丑)五　(庚寅)六　(辛卯)七　(壬辰)中元元年　(癸巳)二　(甲午)三　(乙未)四　(丙申)五　(丁酉)六　(戊戌)后元元年　(己亥)二　(庚子)三

(辛丑)武帝

【現代漢語翻譯】現代漢語譯本又派遣十二萬五千人修築長安城東面的城墻，用了三十天完成。秋季九月，長安城四面的城墻全部竣工。（壬子年）六年，（癸丑年）七年。

（甲寅年）呂后元年（高帝的皇后攝政八年，佛陀入涅槃到此時已經四百二十二年）。（乙卯年）二年，（丙辰年）三年，（丁巳年）四年，（戊午年）五年，（己未年）六年，（庚申年）七年，（辛酉年）八年。

（壬戌年）文帝恒元年（高帝的庶子在位二十三年，佛陀涅槃到此時已經四百三十二年）。（癸亥年）二年，（甲子年）三年，（乙丑年）四年，（丙寅年）五年，（丁卯年）六年，（戊辰年）七年，（己巳年）八年，（庚午年）九年，（辛未年）十年，（壬申年）十一年，（癸酉年）十二年，（甲戌年）十三年，（乙亥年）十四年，（丙子年）十五年，（丁丑年）十六年，（戊寅年）后元元年，（己卯年）二年，（庚辰年）三年，（辛巳年）四年（《文殊師利般泥洹經》說，佛陀滅度后四百五十年，文殊師利(Manjusri)應當到雪山為五百仙人宣說十二部經，完畢后返回出生地入涅槃，五月大赦天下，免除官奴婢的身份，讓他們成為平民）。（壬午年）五年，（癸未年）六年，（甲申年）七年。

（乙酉年）景帝啟元年（文帝的兒子在位十六年，佛陀入涅槃到此時已經四百五十四年）。（丙戌年）二年，（丁亥年）三年，（戊子年）四年，（己丑年）五年，（庚寅年）六年，（辛卯年）七年，（壬辰年）中元元年，（癸巳年）二年，（甲午年）三年，（乙未年）四年，（丙申年）五年，（丁酉年）六年，（戊戌年）后元元年，（己亥年）二年，（庚子年）三年。

（辛丑年）武帝

【English Translation】 English version Again, 125,000 people were sent to build the east side of the city wall, which took thirty days to complete. In the ninth month of autumn, all four sides of the Chang'an (Chang'an) city wall were completed. (Renzi year) 6th year, (Guichou year) 7th year.

(Jiayin year) Empress Lü (Empress Lü) 1st year (Empress of Emperor Gao (Emperor Gao) reigned for eight years, it has been 422 years since the Buddha (Buddha) entered Nirvana (Nirvana)). (Yimao year) 2nd year, (Bingchen year) 3rd year, (Dingsi year) 4th year, (Wuwu year) 5th year, (Jiwei year) 6th year, (Gengshen year) 7th year, (Xinyou year) 8th year.

(Renxu year) Emperor Wen (Emperor Wen) Heng 1st year (The son of Emperor Gao (Emperor Gao) reigned for 23 years, it has been 432 years since the Buddha (Buddha) entered Nirvana (Nirvana)). (Guihai year) 2nd year, (Jiazi year) 3rd year, (Yichou year) 4th year, (Bingyin year) 5th year, (Dingmao year) 6th year, (Wuchen year) 7th year, (Jisi year) 8th year, (Gengwu year) 9th year, (Xinwei year) 10th year, (Renshen year) 11th year, (Guiyou year) 12th year, (Jiaxu year) 13th year, (Yihai year) 14th year, (Bingzi year) 15th year, (Dingchou year) 16th year, (Wuyin year) Later Yuan 1st year, (Jimao year) 2nd year, (Gengchen year) 3rd year, (Xinsi year) 4th year (The Manjusri Parinirvana Sutra (Manjusri Parinirvana Sutra) says that 450 years after the Buddha's (Buddha) Nirvana (Nirvana), Manjusri (Manjusri) should go to the Snow Mountains (Snow Mountains) to preach the twelve divisions of scriptures to five hundred immortals, and after completion, return to his birthplace and enter Nirvana (Nirvana). In May, a general amnesty was granted, and the official slaves were exempted and became commoners). (Renwu year) 5th year, (Guiwei year) 6th year, (Jiashen year) 7th year.

(Yiyou year) Emperor Jing (Emperor Jing) Qi 1st year (The son of Emperor Wen (Emperor Wen) reigned for 16 years, it has been 454 years since the Buddha (Buddha) entered Nirvana (Nirvana)). (Bingxu year) 2nd year, (Dinghai year) 3rd year, (Wuzi year) 4th year, (Jichou year) 5th year, (Gengyin year) 6th year, (Xinmao year) 7th year, (Renchen year) Middle Yuan 1st year, (Guisi year) 2nd year, (Jiawu year) 3rd year, (Yiwei year) 4th year, (Bingshen year) 5th year, (Dingyou year) 6th year, (Wuxu year) Later Yuan 1st year, (Jihai year) 2nd year, (Gengzi year) 3rd year.

(Xinchou year) Emperor Wu (Emperor Wu)

徹(景帝子治五十四年。自此始建年號稱建元元年。東方朔上書日進。時年二十二民年九十已上覆子孫令侍養。佛入涅槃至此已四百七十年)　(壬寅)二(置茂陵邑徙郡國豪傑居之。賜徙民戶錢二十萬田二頃)　(癸卯)三　(甲辰)四　(乙巳)五　(丙午)六

(丁未)元光元　(戊申)二　(己酉)三　(庚戌)四　(辛亥)五　(壬子)六(外國傳云。佛滅度后四百八十年有神通羅漢名呵利難陀。國王之子。于優長國東北造牛頭栴檀彌勒像。高八丈。將巧匠三人上兜率。看真彌勒造。然後得成甚有神驗)　(癸丑)元朔元　(甲寅)二　(乙卯)三　(丙辰)四　(丁巳)五　(戊午)六

(己未)元狩元(十月帝幸雍獵得一白狩如麇五蹄改元云)　(庚申)二(霍去病北討丐奴。過居延山。擒休屠王。獲其金人以為大神。列置甘泉宮燒香禮之。此即漢地佛像先來也)　(辛酉)三(掘昆明池。其下悉是炭墨。武帝以問東方朔令辯所由。朔答云。非臣所知。陛下可問西域梵人)　(壬戌)四　(癸亥)五　(甲子)六　(乙丑)元鼎元(六月汾陰得寶鼎水中。鼎大八尺一寸。高三尺六寸。故改元云。昔秦遣人入水求鼎不得漢乃自出。可謂神物有應則彰無感則隱。豈人求哉)　(丙寅)二　(丁

【現代漢語翻譯】現代漢語譯本：漢徹（景帝之子在位五十四年。自此開始建立年號，稱建元元年。東方朔上書，每天都有進言。當時（漢武帝）規定，年齡九十歲以上的老人，免除其子孫的徭役，讓他們侍奉贍養老人。佛陀涅槃至此已經四百七十年）（壬寅）二年（設定茂陵縣，遷移各郡國的豪強居住在那裡。賜給遷移的百姓每戶錢二十萬，田地二頃）（癸卯）三年（甲辰）四年（乙巳）五年（丙午）六年

（丁未）元光元年（戊申）二年（己酉）三年（庚戌）四年（辛亥）五年（壬子）六年（外國傳說：佛陀滅度后四百八十年，有一位具有神通的羅漢（Arhat，阿羅漢），名叫呵利難陀（Haritananda）。他是國王的兒子，在優長國（Uchang Kingdom）東北建造牛頭栴檀（go-shirsha-chandana，牛頭旃檀）彌勒像（Maitreya，彌勒菩薩），高八丈。他派遣三位巧匠前往兜率天（Tushita Heaven，兜率天），觀看真正的彌勒菩薩的相貌，然後才得以建成，非常靈驗）（癸丑）元朔元年（甲寅）二年（乙卯）三年（丙辰）四年（丁巳）五年（戊午）六年

（己未）元狩元年（十月，漢武帝到雍地祭祀打獵，獲得一隻白色的野獸，像鹿一樣，有五個蹄子，因此改年號為元狩）（庚申）二年（霍去病向北征討匈奴，經過居延山（Juyan Mountain），擒獲休屠王（Xiutu King），獲得他的金人（golden statue），作為大神供奉。陳列在甘泉宮（Ganquan Palace），燒香禮拜。這就是漢地佛像最初的來源）（辛酉）三年（挖掘昆明池（Kunming Lake），池底全是炭墨。漢武帝詢問東方朔原因，讓其解釋。東方朔回答說：『這不是我所知道的。陛下可以問西域的梵人（Brahmin，婆羅門』）（壬戌）四年（癸亥）五年（甲子）六年（乙丑）元鼎元年（六月，在汾陰（Fenyin）的汾水中得到寶鼎，鼎高八尺一寸，高三尺六寸，所以改年號為元鼎。過去秦國派人入水尋找鼎沒有找到，漢朝卻自己出現了。可以說是神物有感應就顯現，沒有感應就隱藏，難道是人能求到的嗎？）（丙寅）二年（丁

【English Translation】 English version: Han Dynasty, Che (Emperor Jing's son reigned for 54 years. From this point, reign titles were established, starting with the first year of Jian Yuan. Dongfang Shuo submitted memorials daily. At that time, it was decreed that for those aged ninety and above, their descendants would be exempt from corvée labor to care for and support the elderly. It had been 470 years since the Buddha entered Nirvana.) (Renyin) Year 2 (Mao Ling county was established, and powerful figures from various commanderies and kingdoms were relocated there. Each relocated household was granted 200,000 coins and 2 qing of land.) (Guimao) Year 3 (Jiachen) Year 4 (Yisi) Year 5 (Bingwu) Year 6

(Dingwei) First year of Yuanguang (Wushen) Year 2 (Jiyou) Year 3 (Gengxu) Year 4 (Xinhai) Year 5 (Renzi) Year 6 (Foreign legends say that 480 years after the Buddha's Parinirvana, there was an Arhat (Arhat, 阿羅漢) with supernatural powers named Haritananda. He was the son of a king, and in the northeast of Uchang Kingdom, he built a go-shirsha-chandana (go-shirsha-chandana, 牛頭旃檀) Maitreya (Maitreya, 彌勒菩薩) statue, eight zhang tall. He sent three skilled artisans to Tushita Heaven (Tushita Heaven, 兜率天) to observe the true appearance of Maitreya Bodhisattva before it could be completed, and it was very efficacious.) (Guichou) First year of Yuanshuo (Jiayin) Year 2 (Yimao) Year 3 (Bingchen) Year 4 (Dingsi) Year 5 (Wuwu) Year 6

(Jiwei) First year of Yuanshou (In the tenth month, the Emperor hunted in Yong and obtained a white beast resembling a deer with five hooves, so the reign title was changed to Yuanshou.) (Gengshen) Year 2 (Huo Qubing campaigned north against the Xiongnu, passing Juyan Mountain (Juyan Mountain), capturing the Xiutu King (Xiutu King), and obtaining his golden statue, which was enshrined as a great deity. It was placed in Ganquan Palace (Ganquan Palace), where incense was burned and offerings were made. This was the earliest introduction of Buddhist images to the Han lands.) (Xinyou) Year 3 (Kunming Lake (Kunming Lake) was excavated, and the bottom was entirely charcoal and ink. Emperor Wu asked Dongfang Shuo for an explanation. Dongfang Shuo replied, 'This is beyond my knowledge. Your Majesty should ask the Brahmins (Brahmin, 婆羅門) from the Western Regions.') (Renxu) Year 4 (Guihai) Year 5 (Jiazi) Year 6 (Yichou) First year of Yuanding (In the sixth month, a precious ding (鼎) was found in the Fen River (Fen River) in Fenyin, measuring eight chi and one cun in circumference and three chi and six cun in height, so the reign title was changed to Yuanding. In the past, the Qin Dynasty sent people into the water to search for a ding but failed to find it, but the Han Dynasty found it on its own. It can be said that divine objects manifest when there is a response, and remain hidden when there is none. Can they be sought by humans?) (Bingyin) Year 2 (Ding

卯)三　(戊辰)四　(己巳)五　(庚午)六

(辛未)元封元(正月甲子帝祭嵩山。起道宮齋七日祀訖還。四月帝閑居。方朔等侍。忽見一青衣女子來告帝云。從今去百日清齋至七月七日。西王母許降。至期二更果來赴帝)　(壬申)二　(癸酉)三(帝先承王母言。以是年七月齋戒。以五嶽圖授董仲君。董仲君登即寫受)　(甲戌)四(帝又先承上元夫人言。四年七月齋戒。以五帝六甲靈飛十二事授李少君。登即寫受此二書傳行世者由先傳此二君所以存矣)　(乙亥)五　(丙子)六　(丁丑)太初元(十一月己酉天父焚柏梁臺。於是真形圖六甲五帝靈飛十二事並帝所受集訣凡四卷共函併爲火燒失本)　(戊寅)二　(己卯)三　(庚辰)四　(辛巳)天漢元　(壬午)二　(癸未)三　(甲申)四

(乙酉)太始元　(丙戌)二　(丁亥)三　(戊子)四(三月帝幸太山祠西王母求靈。而神不應)　(己丑)延和元　(庚寅)二　(辛卯)三　(壬辰)四(正月幸東萊大海齋祠西王母。上元夫人求應不降)　(癸巳)后元元　(甲午)二

(乙未)昭帝弗陵(武帝子治十三年始元元年佛入涅槃至此已五百二十四年)　(丙申)二　(丁酉)三　(戊戌)四　(己亥)五　(庚子)六　(辛

【現代漢語翻譯】現代漢語譯本卯)三 (戊辰)四 (己巳)五 (庚午)六

(辛未)元封元年(正月甲子日，皇帝在嵩山祭祀。建造道宮，齋戒七日後祭祀完畢返回。四月，皇帝閑居，方朔等人侍奉。忽然見到一位身穿青衣的女子來告訴皇帝說：『從現在起清齋百日，到七月七日，西王母(Xi Wangmu，the Queen Mother of the West) 答應降臨。』到期日二更時，西王母果然降臨到皇帝處) (壬申)二年 (癸酉)三年(皇帝先前接受了西王母的教誨，因此在這年七月齋戒，將五嶽圖(Wuyue Tu，the map of Five Mountains) 傳授給董仲君(Dong Zhongjun)。董仲君立刻跪拜接受) (甲戌)四年(皇帝又先前接受了上元夫人(Shangyuan Furen，the Lady of Supreme Origin)的教誨，四年七月齋戒，將五帝六甲靈飛十二事(Wudi Liujia Lingfei Shier Shi，the Twelve Matters of the Five Emperors, Six Jia, and Numinous Flight) 傳授給李少君(Li Shaojun)。立刻跪拜接受。這兩部書流傳於世，是因為先前傳授給了這兩位君主，所以得以儲存) (乙亥)五年 (丙子)六年 (丁丑)太初元年(十一月己酉日，天父(Tianfu，the Heavenly Father)焚燒了柏梁臺(Bailiang Tai，the Cypress Beam Terrace)。於是真形圖(Zhenxing Tu，the True Form Map)、六甲(Liujia，the Six Jia)、五帝(Wudi，the Five Emperors)、靈飛十二事(Lingfei Shier Shi，the Twelve Matters of Numinous Flight)以及皇帝所接受的集訣(Jijue，Collected Secrets)共四卷，連同書函都被火燒燬，失去了原本) (戊寅)二年 (己卯)三年 (庚辰)四年 (辛巳)天漢元年 (壬午)二年 (癸未)三年 (甲申)四年

(乙酉)太始元年 (丙戌)二年 (丁亥)三年 (戊子)四年(三月，皇帝前往太山(Taishan，Mount Tai)祭祀西王母(Xi Wangmu，the Queen Mother of the West)，祈求神靈降臨，但神靈沒有迴應) (己丑)延和元年 (庚寅)二年 (辛卯)三年 (壬辰)四年(正月，皇帝前往東萊(Donglai)大海齋戒祭祀西王母(Xi Wangmu，the Queen Mother of the West)，上元夫人(Shangyuan Furen，the Lady of Supreme Origin)沒有降臨) (癸巳)后元元年 (甲午)二年

(乙未)昭帝弗陵(Zhaodi Fuling，Emperor Zhao Fuling)(武帝(Wudi，Emperor Wu)'s son ruled for thirteen years, the first year of Shiyuan. From Buddha entering Nirvana to this year, it has been 524 years) (丙申)二年 (丁酉)三年 (戊戌)四年 (己亥)五年 (庚子)六年 (辛

【English Translation】 English version Mao) Three (Wuchen) Four (Jisi) Five (Gengwu) Six

(Xinwei) Yuanfeng First Year (On the Jiazi day of the first month, the emperor sacrificed at Mount Song. He built a Taoist palace, fasted for seven days, and returned after the sacrifice. In the fourth month, the emperor resided in leisure, attended by Fang Shuo and others. Suddenly, a woman in green robes came and told the emperor: 'From now on, fast for a hundred days, and on the seventh day of the seventh month, Xi Wangmu (the Queen Mother of the West) promises to descend.' On the appointed day, at the second watch, Xi Wangmu indeed descended to the emperor) (Renshen) Second Year (Guiyou) Third Year (The emperor had previously received the teachings of Xi Wangmu, so he fasted in the seventh month of this year and transmitted the Wuyue Tu (the map of Five Mountains) to Dong Zhongjun. Dong Zhongjun immediately knelt and received it) (Jiaxu) Fourth Year (The emperor had also previously received the teachings of Shangyuan Furen (the Lady of Supreme Origin), and in the seventh month of the fourth year, he fasted and transmitted the Wudi Liujia Lingfei Shier Shi (the Twelve Matters of the Five Emperors, Six Jia, and Numinous Flight) to Li Shaojun. He immediately knelt and received it. These two books are circulated in the world because they were previously transmitted to these two lords, so they were preserved) (Yihai) Fifth Year (Bingzi) Sixth Year (Dingchou) Taichu First Year (On the Jiyou day of the eleventh month, Tianfu (the Heavenly Father) burned the Bailiang Tai (the Cypress Beam Terrace). Thus, the Zhenxing Tu (the True Form Map), Liujia (the Six Jia), Wudi (the Five Emperors), Lingfei Shier Shi (the Twelve Matters of Numinous Flight), and the Jijue (Collected Secrets) received by the emperor, a total of four volumes, along with the letter case, were burned and lost their original form) (Wuyin) Second Year (Jimao) Third Year (Gengchen) Fourth Year (Xin Si) Tianhan First Year (Renwu) Second Year (Guiwei) Third Year (Jiashen) Fourth Year

(Yiyou) Taishi First Year (Bingxu) Second Year (Dinghai) Third Year (Wuzi) Fourth Year (In the third month, the emperor went to Mount Tai to sacrifice to Xi Wangmu (the Queen Mother of the West), seeking a divine response, but the deity did not respond) (Jichou) Yanhe First Year (Gengyin) Second Year (Xinmao) Third Year (Renchen) Fourth Year (In the first month, the emperor went to the East Lai Sea to fast and sacrifice to Xi Wangmu (the Queen Mother of the West). Shangyuan Furen (the Lady of Supreme Origin) did not descend) (Guisi) Houyuan First Year (Jiawu) Second Year

(Yiwei) Emperor Zhao Fuling (Emperor Wu's son ruled for thirteen years, the first year of Shiyuan. From Buddha entering Nirvana to this year, it has been 524 years) (Bingshen) Second Year (Dingyou) Third Year (Wuxu) Fourth Year (Jihai) Fifth Year (Gengzi) Sixth Year (Xin

丑)元鳳元　(壬寅)二　(癸卯)三　(甲辰)四　(乙巳)五　(丙午)六　(丁未)元平元

(戊申)宣帝詢(武帝曾孫治二十五年。太始元年。佛入涅槃來至此已五百三十年)　(己酉)二　(庚戌)三　(辛亥)四

(壬子)地節元　(癸丑)二　(甲寅)三　(乙卯)四　(丙辰)元康元　(丁巳)二　(戊午)三　(己未)四　(庚申)神雀元　(辛酉)二　(壬戌)三　(癸亥)四　(甲子)五鳳元　(乙丑)二　(丙寅)三　(丁卯)四　(戊辰)甘露元(一云甘姶元)　(己巳)二　(庚午)三　(辛未)四

(壬申)黃龍元

(癸酉)元帝奭(宣帝子治十六年初元元年。佛入涅槃來至此已五百六十二年)　(甲戌)二　(乙亥)三　(丙子)四　(丁丑)五　(戊寅)永光元　(己卯)二　(庚辰)三　(辛巳)四　(壬午)五　(癸未)建明元(一云建昭元)　(甲申)二　(乙酉)三　(丙戌)四　(丁亥)五　(戊子)竟寧元

(己丑)成帝驁(元帝子治二十六年稱建始元年。佛入涅槃來至此已五百七十八年)　(庚寅)二　(辛卯)三　(壬辰)四

(癸巳)河平元　(甲午)二　(乙未)三　(丙申)四　(丁酉)陽明元(一雲陽朔)　(戊

【現代漢語翻譯】現代漢語譯本（丑）元鳳元年（壬寅）二年（癸卯）三年（甲辰）四年（乙巳）五年（丙午）六年（丁未）元平元年

（戊申）宣帝詢（武帝曾孫，在位二十五年。太始元年，佛陀入涅槃至此時已五百三十年）（己酉）二年（庚戌）三年（辛亥）四年

（壬子）地節元年（癸丑）二年（甲寅）三年（乙卯）四年（丙辰）元康元年（丁巳）二年（戊午）三年（己未）四年（庚申）神爵元年（辛酉）二年（壬戌）三年（癸亥）四年（甲子）五鳳元年（乙丑）二年（丙寅）三年（丁卯）四年（戊辰）甘露元年（一說甘姶元年）（己巳）二年（庚午）三年（辛未）四年

（壬申）黃龍元年

（癸酉）元帝奭（宣帝之子，在位十六年，初元元年，佛陀入涅槃至此時已五百六十二年）（甲戌）二年（乙亥）三年（丙子）四年（丁丑）五年（戊寅）永光元年（己卯）二年（庚辰）三年（辛巳）四年（壬午）五年（癸未）建明元年（一說建昭元年）（甲申）二年（乙酉）三年（丙戌）四年（丁亥）五年（戊子）竟寧元年

（己丑）成帝驁（元帝之子，在位二十六年，稱建始元年，佛陀入涅槃至此時已五百七十八年）（庚寅）二年（辛卯）三年（壬辰）四年

（癸巳）河平元年（甲午）二年（乙未）三年（丙申）四年（丁酉）陽明元年（一說陽朔）（戊申）...

【English Translation】 English version (Chou) Yuanfeng 1st year (Renyin) 2nd year (Guimao) 3rd year (Jiachen) 4th year (Yisi) 5th year (Bingwu) 6th year (Dingwei) Yuanping 1st year

(Wushen) Emperor Xuan inquired (Grandson of Emperor Wu, reigned for 25 years. Taishi 1st year. 530 years since Buddha entered Nirvana) (Jiyou) 2nd year (Gengxu) 3rd year (Xinhai) 4th year

(Renzhi) Dijie 1st year (Guichou) 2nd year (Jiayin) 3rd year (Yimao) 4th year (Bingchen) Yuankang 1st year (Dingsi) 2nd year (Wuwu) 3rd year (Jiwei) 4th year (Gengshen) Shenjue 1st year (Xinyou) 2nd year (Renxu) 3rd year (Guihai) 4th year (Jiazi) Wufeng 1st year (Yichou) 2nd year (Bingyin) 3rd year (Dingmao) 4th year (Wuchen) Ganlu 1st year (Another says Gan'a 1st year) (Jisi) 2nd year (Gengwu) 3rd year (Xinwei) 4th year

(Renshen) Huanglong 1st year

(Guiyou) Emperor Yuan Shi (Son of Emperor Xuan, reigned for 16 years, Chuyuan 1st year. 562 years since Buddha entered Nirvana) (Jiaxu) 2nd year (Yihai) 3rd year (Bingzi) 4th year (Dingchou) 5th year (Wuyin) Yongguang 1st year (Jimao) 2nd year (Gengchen) 3rd year (Xinsi) 4th year (Renwu) 5th year (Guiwei) Jianming 1st year (Another says Jianzhao 1st year) (Jiashen) 2nd year (Yiyou) 3rd year (Bingxu) 4th year (Dinghai) 5th year (Wuzi) Jingning 1st year

(Jichou) Emperor Cheng Ao (Son of Emperor Yuan, reigned for 26 years, called Jianshi 1st year. 578 years since Buddha entered Nirvana) (Gengyin) 2nd year (Xinmao) 3rd year (Renchen) 4th year

(Guisi) Heping 1st year (Jiawu) 2nd year (Yiwei) 3rd year (Bingshen) 4th year (Dingyou) Yangming 1st year (Another says Yangshuo) (Wushen)...

戌)二　(己亥)三　(庚子)四　(辛丑)鴻嘉元　(壬寅)二　(癸卯)三(大夫劉向刪列仙傳云。七十四人己見佛經)　(甲辰)四　(乙巳)永始元　(丙午)二　(丁未)三　(戊申)四　(己酉)元延元　(庚戌)二　(辛亥)三　(壬子)四

(癸丑)綏和元　(甲寅)二

(乙卯)哀帝欣(元帝孫治六年稱建平元。佛入涅槃來至此六百四年)　(丙辰)二　(丁巳)三　(戊午)四

(己未)元壽元(景憲使大月支國。受得浮圖經。浮圖者即佛陀也。豈非如來相續久矣)　(庚申)二

(辛酉)平帝衍(哀帝子治五年。稱元始元。佛入涅槃來至此六百一十年)　(壬戌)二　(癸亥)三　(甲子)四　(乙丑)五　(丙寅)居攝元(莽立宣帝玄孫嬰號孺子。莽為丞相攝行政事。佛入涅槃來至此六百一十五年莽廢孺子謚為幼帝)　(丁卯)二

(戊辰)始初元

新王(己巳)莽即真(號建國元)　(庚午)二　(辛未)三　(壬申)四　(癸酉)五(甲戌)天鳳元　(乙亥)二　(丙子)三　(丁丑)四　(戊寅)五　(己卯)六　(庚辰)地皇元　(辛巳)二　(壬午)三

(癸未)更始元(劉玄字聖公。滅莽治二年。為赤眉所殺。玄景帝六世孫。佛入

【現代漢語翻譯】現代漢語譯本 (戌)二 (己亥)三 (庚子)四 (辛丑)鴻嘉元年 (壬寅)二年 (癸卯)三年 (大夫劉向刪列仙傳云：七十四人已見佛經) (甲辰)四年 (乙巳)永始元年 (丙午)二年 (丁未)三年 (戊申)四年 (己酉)元延元年 (庚戌)二年 (辛亥)三年 (壬子)四年 (癸丑)綏和元年 (甲寅)二年 (乙卯)哀帝欣（元帝孫子，在位六年，稱建平元年。佛陀入涅槃至此六百零四年） (丙辰)二年 (丁巳)三年 (戊午)四年 (己未)元壽元年（景憲出使大月支國，獲得浮圖經。《浮圖》指的就是佛陀。難道不是如來的法脈相續很久了嗎？） (庚申)二年 (辛酉)平帝衍（哀帝之子，在位五年，稱元始元年。佛陀入涅槃至此六百一十年） (壬戌)二年 (癸亥)三年 (甲子)四年 (乙丑)五年 (丙寅)居攝元年（王莽擁立宣帝玄孫嬰，號為孺子。王莽作為丞相攝行政事。佛陀入涅槃至此六百一十五年。王莽廢黜孺子，謚號為幼帝） (丁卯)二年 (戊辰)始初元年新王 (己巳)王莽即位，改號建國元年 (庚午)二年 (辛未)三年 (壬申)四年 (癸酉)五年 (甲戌)天鳳元年 (乙亥)二年 (丙子)三年 (丁丑)四年 (戊寅)五年 (己卯)六年 (庚辰)地皇元年 (辛巳)二年 (壬午)三年 (癸未)更始元年（劉玄，字聖公，推翻王莽統治二年後，被赤眉軍所殺。劉玄是景帝的第六世孫。佛陀入

【English Translation】 English version (戌) 2nd year. (己亥) 3rd year. (庚子) 4th year. (辛丑) Hongjia 1st year. (壬寅) 2nd year. (癸卯) 3rd year. (The Grand Master Liu Xiang, in his 'Biographies of Immortals', stated that 74 individuals had already seen Buddhist scriptures.) (甲辰) 4th year. (乙巳) Yongshi 1st year. (丙午) 2nd year. (丁未) 3rd year. (戊申) 4th year. (己酉) Yuanyan 1st year. (庚戌) 2nd year. (辛亥) 3rd year. (壬子) 4th year. (癸丑) Suihe 1st year. (甲寅) 2nd year. (乙卯) Emperor Ai Xin (Grandson of Emperor Yuan, reigned for six years, the first year being called Jianping. It has been 604 years since the Buddha entered Nirvana.) (丙辰) 2nd year. (丁巳) 3rd year. (戊午) 4th year. (己未) Yuanshou 1st year. (Jing Xian was sent to the Great Yuezhi Kingdom and received the 'Floating Scripture' (浮圖經). 'Floating Scripture' (浮圖) refers to the Buddha (佛陀). Isn't this the continuous lineage of the Tathagata (如來) for a long time?) (庚申) 2nd year. (辛酉) Emperor Ping Yan (Son of Emperor Ai, reigned for five years, the first year being called Yuanshi. It has been 610 years since the Buddha entered Nirvana.) (壬戌) 2nd year. (癸亥) 3rd year. (甲子) 4th year. (乙丑) 5th year. (丙寅) Jushe 1st year. (Wang Mang established Xuan's great-grandson Ying as the Ru Zi (孺子). Wang Mang, as Prime Minister, administered the government. It has been 615 years since the Buddha entered Nirvana. Wang Mang deposed Ru Zi, and his posthumous title was Emperor You.) (丁卯) 2nd year. (戊辰) Shichu 1st year. New Ruler (己巳) Wang Mang ascended the throne, changing the era name to Jianguo 1st year. (庚午) 2nd year. (辛未) 3rd year. (壬申) 4th year. (癸酉) 5th year. (甲戌) Tianfeng 1st year. (乙亥) 2nd year. (丙子) 3rd year. (丁丑) 4th year. (戊寅) 5th year. (己卯) 6th year. (庚辰) Dihuang 1st year. (辛巳) 2nd year. (壬午) 3rd year. (癸未) Gengshi 1st year. (Liu Xuan, styled Sheng Gong, was killed by the Chimei army two years after overthrowing Wang Mang's rule. Liu Xuan was the sixth-generation descendant of Emperor Jing. The Buddha entered

涅槃至此六百三十二年)　(甲申)二

(後漢　乙酉)光武帝(秀字文叔。高帝九世孫。立三十三年。徙都雒陽。號建武元。佛入涅槃來至此六百三十四年)　(丙戌)二　(丁亥)三　(戊子)四　(己丑)五　(庚寅)六　(辛卯)七　(壬辰)八　(癸巳)九　(甲午)十　(乙未)十一　(丙申)十二　(丁酉)十三　(戊戌)十四　(己亥)十五　(庚子)十六　(辛丑)十七　(壬寅)十八　(癸卯)十九　(甲辰)二十　(乙巳)二十一(西域莎車王等十六國。悉遣子來入侍奉獻方物)　(丙午)二十二　(丁未)二十三　(戊申)二十四　(己酉)二十五　(庚戌)二十六　(辛亥)二十七　(壬子)二十八　(癸丑)二十九　(甲寅)三十　(乙卯)三十一　(丙辰)中元元(二月帝東巡太山。柴祭刻石。有云氣成宮闕封禪梁甫訖回。過魯祠孔子宅。九月醴泉出。京師飲者痼疾皆差也)　(丁巳)二(是歲取天下民戶凡四百二十七萬九千六百四十四民口二千一百萬七千八百二十)

(戊午)明帝莊(光武第四子立十八年號永平元。佛入涅槃至此已六百六十七年)　(己未)二　(庚申)三　(辛酉)四　(壬戌)五　(癸亥)六　(甲子)七(是年帝夢金人飛來殿庭。即佛像經法應

【現代漢語翻譯】現代漢語譯本（佛陀涅槃六百三十二年） (甲申) 二年

（後漢乙酉年）光武帝（劉秀，字文叔，高帝九世孫。在位三十三年，遷都洛陽，年號建武元年。佛陀涅槃至此六百三十四年） (丙戌) 二年 (丁亥) 三年 (戊子) 四年 (己丑) 五年 (庚寅) 六年 (辛卯) 七年 (壬辰) 八年 (癸巳) 九年 (甲午) 十年 (乙未) 十一年 (丙申) 十二年 (丁酉) 十三年 (戊戌) 十四年 (己亥) 十五年 (庚子) 十六年 (辛丑) 十七年 (壬寅) 十八年 (癸卯) 十九年 (甲辰) 二十年 (乙巳) 二十一年（西域莎車王等十六國，都派遣子弟前來入侍，奉獻地方特產） (丙午) 二十二年 (丁未) 二十三年 (戊申) 二十四年 (己酉) 二十五年 (庚戌) 二十六年 (辛亥) 二十七年 (壬子) 二十八年 (癸丑) 二十九年 (甲寅) 三十年 (乙卯) 三十一年 (丙辰) 中元元年（二月，皇帝東巡泰山，舉行柴祭，刻石紀功。有云氣形成宮闕，封禪梁甫山後返回。路過魯地，祭祀孔子故宅。九月，醴泉涌出，京城飲用者，舊病都痊癒了） (丁巳) 二年（這一年統計天下民戶共四百二十七萬九千六百四十四戶，人口二千一百萬七千八百二十人）

（戊午）明帝劉莊（光武帝第四子，在位十八年，年號永平元年。佛陀涅槃至此已六百六十七年） (己未) 二年 (庚申) 三年 (辛酉) 四年 (壬戌) 五年 (癸亥) 六年 (甲子) 七年（這年皇帝夢見金人飛來殿庭，這預示著佛像經法應該...

【English Translation】 English version (632 years after Nirvana) (Jiashen year) 2nd year

(Later Han Dynasty, Yiyou year) Emperor Guangwu (Liu Xiu, styled Wenshu, 9th generation descendant of Emperor Gao. Reigned for 33 years, moved the capital to Luoyang, reign title Jianwu 1st year. 634 years since Buddha's Nirvana) (Bingxu) 2nd year (Dinghai) 3rd year (Wuzi) 4th year (Jichou) 5th year (Gengyin) 6th year (Xinmao) 7th year (Renchen) 8th year (Guisi) 9th year (Jiawu) 10th year (Yiwei) 11th year (Bingshen) 12th year (Dingyou) 13th year (Wuxu) 14th year (Jihai) 15th year (Gengzi) 16th year (Xinchou) 17th year (Renyin) 18th year (Guimao) 19th year (Jiachen) 20th year (Yisi) 21st year (The kings of Shache (Yarkand) and 15 other kingdoms in the Western Regions all sent their sons to serve as attendants and offer local products) (Bingwu) 22nd year (Dingwei) 23rd year (Wushen) 24th year (Jiyou) 25th year (Gengxu) 26th year (Xinhai) 27th year (Renzi) 28th year (Guichou) 29th year (Jiayin) 30th year (Yimao) 31st year (Bingchen) Zhongyuan 1st year (In the second month, the emperor made an eastern tour to Mount Tai, performed the Chai sacrifice, and inscribed a stone to record his achievements. Cloud formations resembled palaces. He performed the Feng and Shan sacrifices at Mount Liangfu and returned. He passed through Lu and worshipped at the former residence of Confucius. In the ninth month, sweet springs emerged, and those in the capital who drank from them were cured of their chronic illnesses) (Dingsi) 2nd year (In this year, the total number of households in the empire was 4,279,644, with a population of 21,007,820)

(Wuwu year) Emperor Ming (Liu Zhuang, the fourth son of Emperor Guangwu, reigned for 18 years, reign title Yongping 1st year. 667 years since Buddha's Nirvana) (Jiwei) 2nd year (Gengshen) 3rd year (Xinyou) 4th year (Renxu) 5th year (Guihai) 6th year (Jiazi) 7th year (In this year, the emperor dreamed of a golden man flying into the palace courtyard, which indicated that Buddhist images and scriptures should...

也。命使西行尋求佛經)　(乙丑)八　(丙寅)九　(丁卯)十(使還。得迦葉摩騰來到雒陽即翻四十二章經。以白馬馱經來。即起白馬寺)　(戊辰)十一(竺法蘭出佛本行經五卷。陶隱居年曆云。帝夢金人遣使。是此年與諸家小異。據終亦不爽)　(己巳)十二　(庚午)十三(竺法蘭出十地斷結經四卷)　(辛未)十四　(壬申)十五　(癸酉)十六　(甲戌)十七　(乙亥)十八

(丙子)章帝坦(明帝子立十三年號建初元佛入涅槃至此六百八十五年)　(丁丑)二　(戊寅)三　(己卯)四(永平初通議郎班固作漢書訖。此年始就。凡二十餘載)　(庚辰)五　(辛巳)六　(壬午)七　(癸未)八　(甲申)元和元　(乙酉)二　(丙戌)三　(丁亥)章和元(詔遣曹褒定禮儀。凡一百五十篇)　(戊子)二

(己丑)和帝肇(章帝子立十七年號永元元。佛入涅槃至此六百九十八年)　(庚寅)二　(辛卯)三　(壬辰)四　(癸巳)五　(甲午)六　(乙未)七　(丙申)八　(丁酉)九　(戊戌)十　(己亥)十一　(庚子)十二　(辛丑)十三安息國獻師子　(壬寅)十四　(癸卯)十五　(甲辰)十六　(乙巳)元興元

(丙午)殤帝隆(和帝子立一年號延平元。佛入涅槃

【現代漢語翻譯】現代漢語譯本（乙丑）八、（丙寅）九、（丁卯）十（派遣使者返回，帶回了迦葉摩騰（Kāśyapa Mātanga，古印度僧人）來到雒陽，隨即翻譯了《四十二章經》。因為是用白馬馱經而來，所以建造了白馬寺）。（戊辰）十一（竺法蘭（Dharmarakṣa，佛教譯經家）譯出《佛本行經》五卷。陶隱居（陶弘景）的年曆記載，皇帝夢見金人並派遣使者，指的就是這一年，與其他一些說法略有不同，但最終結果是一致的）。（己巳）十二、（庚午）十三（竺法蘭譯出《十地斷結經》四卷）。（辛未）十四、（壬申）十五、（癸酉）十六、（甲戌）十七、（乙亥）十八。

（丙子）章帝劉炟（明帝之子即位，在位十三年，年號建初元年，佛陀入涅槃至此六百八十五年）。（丁丑）二、（戊寅）三、（己卯）四（永平年間，通議郎班固開始撰寫《漢書》，到此年才完成，總共花費了二十多年）。（庚辰）五、（辛巳）六、（壬午）七、（癸未）八、（甲申）元和元年、（乙酉）二年、（丙戌）三年、（丁亥）章和元年（皇帝下詔派遣曹褒制定禮儀，共一百五十篇）。（戊子）二年。

（己丑）和帝劉肇（章帝之子即位，在位十七年，年號永元元年，佛陀入涅槃至此六百九十八年）。（庚寅）二年、（辛卯）三年、（壬辰）四年、（癸巳）五年、（甲午）六年、（乙未）七年、（丙申）八年、（丁酉）九年、（戊戌）十年、（己亥）十一年、（庚子）十二年、（辛丑）十三年，安息國（Parthia）進獻獅子。（壬寅）十四年、（癸卯）十五年、（甲辰）十六年、（乙巳）元興元年。

（丙午）殤帝劉隆（和帝之子即位，在位一年，年號延平元年，佛陀入涅槃

【English Translation】 English version (Yichou) 8th year, (Bingyin) 9th year, (Dingmao) 10th year (The envoy was sent back and brought Kāśyapa Mātanga (an ancient Indian monk) to Luoyang, who then translated the Sutra of Forty-two Chapters. Because the sutras were carried by a white horse, the White Horse Temple was built). (Wuchen) 11th year (Dharmarakṣa (a Buddhist translator) translated the five volumes of the Chronicle of the Buddha's Life. Tao Hongjing's chronicle records that the emperor dreamed of a golden man and sent an envoy, referring to this year, which differs slightly from other accounts, but the final result is consistent). (Jisi) 12th year, (Gengwu) 13th year (Dharmarakṣa translated the four volumes of the Sutra on the Severance of Bonds in the Ten Stages). (Xinwei) 14th year, (Renshen) 15th year, (Guiyou) 16th year, (Jiaxu) 17th year, (Yihai) 18th year.

(Bingzi) Emperor Zhang Liu Da (son of Emperor Ming ascended the throne, reigned for thirteen years, the first year of the Jianchu era, 685 years since the Buddha entered Nirvana). (Dingchou) 2nd year, (Wuyin) 3rd year, (Jimao) 4th year (During the Yongping era, Ban Gu, a consultant, began writing the Book of Han, which was completed this year, taking more than twenty years in total). (Gengchen) 5th year, (Xinshi) 6th year, (Renwu) 7th year, (Guiwei) 8th year, (Jiashen) 1st year of Yuanhe, (Yiyou) 2nd year, (Bingxu) 3rd year, (Dinghai) 1st year of Zhanghe (The emperor ordered Cao Bao to establish rituals, totaling one hundred and fifty chapters). (Wuzi) 2nd year.

(Jichou) Emperor He Liu Zhao (son of Emperor Zhang ascended the throne, reigned for seventeen years, the first year of the Yongyuan era, 698 years since the Buddha entered Nirvana). (Gengyin) 2nd year, (Xinmao) 3rd year, (Renchen) 4th year, (Guisi) 5th year, (Jiawu) 6th year, (Yiwei) 7th year, (Bingshen) 8th year, (Dingyou) 9th year, (Wuxu) 10th year, (Jihai) 11th year, (Gengzi) 12th year, (Xinchou) 13th year, Parthia presented a lion. (Renyin) 14th year, (Guimao) 15th year, (Jiachen) 16th year, (Yisi) 1st year of Yuanxing.

(Bingwu) Emperor Shang Liu Long (son of Emperor He ascended the throne, reigned for one year, the first year of the Yanping era, the Buddha entered Nirvana

至此七百一十五年)

(丁未)安帝祐(章帝孫。立十九年號永初元。佛入涅槃至此七百一十六年)　(戊申)二　(己酉)三　(庚戌)四　(辛亥)五　(壬子)六　(癸丑)七　(甲寅)元初元(九真徼外夜郎等國內附辟境千八百里)　(乙卯)二　(丙辰)三　(丁巳)四　(戊午)五　(己未)六

(庚申)永寧元(四月帝詔謁者僕射劉珍作建武已來名臣傅)　(辛酉)建光元　(壬戌)延光元　(癸亥)二　(甲子)三　(乙丑)四

(丙寅)順帝保(安帝子立十九年。號永建元。佛入涅槃至此七百三十五年)　(丁卯)二(二月帝詔有司備玄纁聘南陽樊英及黃瓊楊厚等。詣公車設壇席問得失訖還以禮遣之)　(戊辰)三　(己巳)四　(庚午)五　(辛未)六　(壬申)陽嘉元　(癸酉)二　(甲戌)三　(乙亥)四　(丙子)永和元　(丁丑)二　(戊寅)三　(己卯)四　(庚辰)五　(辛巳)六(時有張陵在蜀號天師。作道書二十四卷。論章醮之法道士章。醮起此)　(壬午)漢安元　(癸未)二　(甲申)建康元

(乙酉)沖帝炳(順帝孫立一年號永嘉元。張陵子衡為保師。佛入涅槃來至此七百五十四年)　(丙戌)質帝瓚(章帝玄孫。立一年號本初元。佛入涅槃至

【現代漢語翻譯】現代漢語譯本

（至此七百一十五年）（丁未）安帝祐（章帝孫。立十九年號永初元。佛入涅槃至此七百一十六年）（戊申）二（己酉）三（庚戌）四（辛亥）五（壬子）六（癸丑）七（甲寅）元初元（九真徼外夜郎等國內附辟境千八百里）（乙卯）二（丙辰）三（丁巳）四（戊午）五（己未）六（庚申）永寧元（四月帝詔謁者僕射劉珍作建武已來名臣傅）（辛酉）建光元（壬戌）延光元（癸亥）二（甲子）三（乙丑）四（丙寅）順帝保（安帝子立十九年。號永建元。佛入涅槃至此七百三十五年）（丁卯）二（二月帝詔有司備玄纁聘南陽樊英及黃瓊楊厚等。詣公車設壇席問得失訖還以禮遣之）（戊辰）三（己巳）四（庚午）五（辛未）六（壬申）陽嘉元（癸酉）二（甲戌）三（乙亥）四（丙子）永和元（丁丑）二（戊寅）三（己卯）四（庚辰）五（辛巳）六（時有張陵在蜀號天師。作道書二十四卷。論章醮之法道士章。醮起此）（壬午）漢安元（癸未）二（甲申）建康元（乙酉）沖帝炳（順帝孫立一年號永嘉元。張陵子衡為保師。佛入涅槃來至此七百五十四年）（丙戌）質帝瓚（章帝玄孫。立一年號本初元。

【English Translation】 English version

(Up to this point, 715 years) (Dingwei year) Emperor An You (grandson of Emperor Zhang, reigned for 19 years, era name Yongchu first year. From Buddha's Nirvana to this point, 716 years). (Wushen year) 2nd year. (Jiyou year) 3rd year. (Gengxu year) 4th year. (Xinhai year) 5th year. (Renzhi year) 6th year. (Guichou year) 7th year. (Jiayin year) Yuanchu first year (Jiuzhen, Jiaowai, Yelang and other countries internally affiliated, expanding the territory by 1800 li). (Yimao year) 2nd year. (Bingchen year) 3rd year. (Dingsi year) 4th year. (Wuwu year) 5th year. (Jiwei year) 6th year. (Gengshen year) Yongning first year (In the fourth month, the emperor ordered the attendant Liu Zhen to compile biographies of famous ministers since the Jianwu era). (Xinyou year) Jianguang first year. (Renxu year) Yanguang first year. (Guihai year) 2nd year. (Jiazi year) 3rd year. (Yichou year) 4th year. (Bingyin year) Emperor Shun Bao (son of Emperor An, reigned for 19 years, era name Yongjian first year. From Buddha's Nirvana to this point, 735 years). (Dingmao year) 2nd year (In the second month, the emperor ordered the relevant officials to prepare black and red silks to invite Fan Ying from Nanyang, as well as Huang Qiong, Yang Hou, etc. They were brought to the public carriage, where altars and mats were set up to inquire about gains and losses, and then they were respectfully sent back). (Wuchen year) 3rd year. (Jisi year) 4th year. (Gengwu year) 5th year. (Xinwei year) 6th year. (Renshen year) Yangjia first year. (Guiyou year) 2nd year. (Jiaxu year) 3rd year. (Yihai year) 4th year. (Bingzi year) Yonghe first year. (Dingchou year) 2nd year. (Wuyin year) 3rd year. (Jimao year) 4th year. (Gengchen year) 5th year. (Xinsi year) 6th year (At this time, Zhang Ling was in Shu, calling himself 'Celestial Master' (Tianshi). He wrote twenty-four volumes of Taoist books, discussing the methods of 'zhang' (memorials) and 'jiao' (offerings). The Taoist 'zhang' and 'jiao' originated from this). (Renwu year) Han'an first year. (Guiwei year) 2nd year. (Jiashen year) Jiankang first year. (Yiyou year) Emperor Chong Bing (grandson of Emperor Shun, reigned for one year, era name Yongjia first year. Zhang Ling's son, Heng, served as his tutor. From Buddha's Nirvana to this point, 754 years). (Bingxu year) Emperor Zhi Zan (great-great-grandson of Emperor Zhang, reigned for one year, era name Benchu first year.

此七百五十五年)

(丁亥)桓帝志(章帝曾孫立二十一年。號建初元。佛入涅槃來至此已七百五十六年朱士行漢錄云。支婁迦讖此年譯阿閦佛經二卷)　(戊子)二(高僧傳云。安世高從建初二年至靈帝建寧中。凡二十餘載。合譯法句等經一百七十四部一百八十八卷)　(己丑)三　(庚寅)和平元　(辛卯)元嘉元(朱士行漢錄云世高此年譯五十校計經二卷七處三觀經二卷)　(壬辰)二(朱士行漢錄云。世高此年譯普法義經一卷內藏經一卷)

(癸巳)永興元　(甲午)二　(乙未)永壽元　(丙申)二(朱士行漢錄云。世高此年譯人本欲生經一卷)　(丁酉)三

(戊戌)延嘉元　(己亥)二　(庚子)三　(辛丑)四　(壬寅)五　(癸卯)六　(甲辰)七　(乙巳)八　(丙午)九　(丁未)永康元(支敏度錄云。世高此年譯修行道地經七卷或六卷)

(戊申)靈帝閎(章帝玄孫立二十二年。號建寧元。佛入涅槃至此七百七十七年)　(己酉)二　(庚戌)三(世高譯經至此年方訖。非止一處在所即出)　(辛亥)四

(壬子)嘉平元(朱士行漢錄云。竺佛朔此年于洛陽譯道行經一卷。道安為之注序)　(癸丑)二　(甲寅)三　(乙卯)四(帝好書自造義皇篇五十章)

【現代漢語翻譯】現代漢語譯本 (公元755年)

(丁亥年)桓帝時期（章帝曾孫即位，在位二十一年。年號建初元年。從佛陀涅槃到此時已七百五十六年。朱士行《漢錄》記載，支婁迦讖此年翻譯《阿閦佛經》二卷）(Akshobhya Buddha Sutra) (戊子年)二年（《高僧傳》記載，安世高從建初二年到靈帝建寧年間，共二十餘年，合計翻譯《法句經》等經書一百七十四部一百八十八卷） (己丑年)三年 (庚寅年)和平元年 (辛卯年)元嘉元年（朱士行《漢錄》記載，安世高此年翻譯《五十校計經》二卷，《七處三觀經》二卷） (壬辰年)二年（朱士行《漢錄》記載，世高此年翻譯《普法義經》一卷，《內藏經》一卷）

(癸巳年)永興元年 (甲午年)二年 (乙未年)永壽元年 (丙申年)二年（朱士行《漢錄》記載，世高此年翻譯《人本欲生經》一卷） (丁酉年)三年

(戊戌年)延嘉元年 (己亥年)二年 (庚子年)三年 (辛丑年)四年 (壬寅年)五年 (癸卯年)六年 (甲辰年)七年 (乙巳年)八年 (丙午年)九年 (丁未年)永康元年（支敏度目錄記載，世高此年翻譯《修行道地經》七卷或六卷）

(戊申年)靈帝時期（章帝玄孫即位，在位二十二年。年號建寧元年。佛陀涅槃到此時七百七十七年） (己酉年)二年 (庚戌年)三年（世高翻譯佛經到此年才結束，並非只在一個地方翻譯，而是在哪裡就在哪裡翻譯） (辛亥年)四年

(壬子年)嘉平元年（朱士行《漢錄》記載，竺佛朔此年在洛陽翻譯《道行經》一卷，道安為之作注和序） (癸丑年)二年 (甲寅年)三年 (乙卯年)四年（皇帝喜歡書法，自己創作《義皇篇》五十章）

【English Translation】 English version (Year 755)

(Dinghai Year) During the reign of Emperor Huan (great-grandson of Emperor Zhang, reigned for 21 years. Era name: Jianchu 1st year. 756 years since Buddha's Nirvana. Zhu Shixing's 'Han Record' states that Zhi Loujiachen translated the 'Akshobhya Buddha Sutra' (阿閦佛經) in two volumes this year.) (Wuzi Year) 2nd year (The 'Biographies of Eminent Monks' states that An Shigao translated a total of 174 scriptures in 188 volumes, including the 'Dharmapada Sutra', from the 2nd year of Jianchu to the Jianning period of Emperor Ling, spanning over 20 years.) (Jichou Year) 3rd year (Gengyin Year) Heping 1st year (Xinmao Year) Yuanjia 1st year (Zhu Shixing's 'Han Record' states that An Shigao translated the 'Fifty Calculations Sutra' (五十校計經) in two volumes and the 'Seven Abodes and Three Contemplations Sutra' (七處三觀經) in two volumes this year.) (Renchen Year) 2nd year (Zhu Shixing's 'Han Record' states that Shi Gao translated the 'Universal Dharma Meaning Sutra' (普法義經) in one volume and the 'Inner Treasury Sutra' (內藏經) in one volume this year.)

(Guisi Year) Yongxing 1st year (Jiawu Year) 2nd year (Yiwei Year) Yongshou 1st year (Bingshen Year) 2nd year (Zhu Shixing's 'Han Record' states that Shi Gao translated the 'Sutra on the Origin of Human Desire' (人本欲生經) in one volume this year.) (Dingyou Year) 3rd year

(Wuxu Year) Yanji 1st year (Jihai Year) 2nd year (Gengzi Year) 3rd year (Xinchou Year) 4th year (Renyin Year) 5th year (Guimao Year) 6th year (Jiachen Year) 7th year (Yisi Year) 8th year (Bingwu Year) 9th year (Dingwei Year) Yongkang 1st year (Zhi Mindu's catalog states that Shi Gao translated the 'Sutra on the Stages of Cultivation' (修行道地經) in seven or six volumes this year.)

(Wushen Year) During the reign of Emperor Ling (great-grandson of Emperor Zhang, reigned for 22 years. Era name: Jianning 1st year. 777 years since Buddha's Nirvana.) (Jiyou Year) 2nd year (Gengxu Year) 3rd year (Shi Gao finished translating scriptures this year, not just in one place, but translated wherever he was.) (Xinhai Year) 4th year

(Renzi Year) Jiaping 1st year (Zhu Shixing's 'Han Record' states that Zhu Foshuo translated the 'Sutra on the Path of Practice' (道行經) in one volume in Luoyang this year, and Dao'an wrote a commentary and preface for it.) (Guichou Year) 2nd year (Jiayin Year) 3rd year (Yimao Year) 4th year (The emperor loved calligraphy and created fifty chapters of the 'Yi Huang Pian' (義皇篇) himself.)

(丙辰)五　(丁巳)六　(戊午)光和元　(己未)二(支敏度錄云。支婁迦讖七月八日譯般若道行品等十卷)　(庚申)三(聶道真錄云。支婁迦讖十月八日于洛陽譯般舟三昧經二卷寶積經一卷)　(辛酉)四(都尉安玄譯法鏡經二卷阿含口解一卷。于洛陽出。嚴佛調筆受)　(壬戌)五　(癸亥)六(竺佛朔。于洛陽譯道行經一卷。支讖傳語孟福張蓮筆受)　(甲子)中平元　(乙丑)二(支曜。于洛陽譯成具光明等十一部經十一卷)　(丙寅)三(朱士行漢錄云。支婁迦讖二月八日于洛陽譯首楞嚴經二卷)　(丁卯)四(康巨于洛陽譯問地獄事經一卷魏文帝生)　(戊辰)五(高僧傳云。古維摩詰等六部經合十卷。並臨淮嚴佛調于洛陽出之)　(己巳)六(正月改光嘉元。十月改昭寧元十二月改永隆元)

(庚午)獻帝協(靈帝子立三十年。號初平元。二月董卓劫帝令還長安袁紹起兵勃海。孫堅起兵江南。佛入涅槃至此七百九十九年)　(辛未)二　(壬申)三　(癸酉)四　(甲戌)興平元(竺道祖漢錄云。此年康孟詳于洛陽譯四諦經一卷。與世高出者小異)　(乙亥)二　(丙子)建安元　(丁丑)二(三月沙門竺大力于洛陽譯修行本起經二卷)　(戊寅)三　(己卯)四(高僧傳云。興起本行

【現代漢語翻譯】現代漢語譯本： (丙辰)五年，(丁巳)六年，(戊午)光和元年，(己未)二年（支敏度記錄說：支婁迦讖（Lokaksema）七月八日翻譯《般若道行品》等十卷）。(庚申)三年（聶道真記錄說：支婁迦讖（Lokaksema）十月八日在洛陽翻譯《般舟三昧經》二卷，《寶積經》一卷）。(辛酉)四年（都尉安玄翻譯《法鏡經》二卷，《阿含口解》一卷，在洛陽翻譯，嚴佛調筆受）。(壬戌)五年，(癸亥)六年（竺佛朔在洛陽翻譯《道行經》一卷，支讖口述，孟福、張蓮筆受）。(甲子)中平元年，(乙丑)二年（支曜在洛陽翻譯《成具光明》等十一部經，共十一卷）。(丙寅)三年（朱士行漢錄說：支婁迦讖（Lokaksema）二月八日在洛陽翻譯《首楞嚴經》二卷）。(丁卯)四年（康巨在洛陽翻譯《問地獄事經》一卷，魏文帝出生）。(戊辰)五年（《高僧傳》記載：古《維摩詰》等六部經，共十卷，由臨淮嚴佛調在洛陽翻譯）。(己巳)六年（正月改元光嘉，十月改元昭寧，十二月改元永隆）。 (庚午)獻帝協（靈帝之子即位三十年，年號初平元年。二月董卓挾持皇帝遷都長安，袁紹在勃海起兵，孫堅在江南起兵。佛陀入涅槃至此七百九十九年）。(辛未)二年，(壬申)三年，(癸酉)四年，(甲戌)興平元年（竺道祖漢錄說：此年康孟詳在洛陽翻譯《四諦經》一卷，與支世高翻譯的版本略有不同）。(乙亥)二年，(丙子)建安元年，(丁丑)二年（三月沙門竺大力在洛陽翻譯《修行本起經》二卷）。(戊寅)三年，(己卯)四年（《高僧傳》記載：興起本行……）

【English Translation】 English version: (Bingchen) Year 5, (Dingsi) Year 6, (Wuwu) Guanghe Year 1, (Jiwei) Year 2 (Zhi Mindu recorded: Lokaksema translated the 'Perfection of Wisdom in the Practice of the Path' and other ten volumes on July 8th). (Gengshen) Year 3 (Nie Daozhen recorded: Lokaksema translated the 'Pratyutpanna Samadhi Sutra' in two volumes and the 'Ratnakuta Sutra' in one volume in Luoyang on October 8th). (Xinyou) Year 4 (Duwei An Xuan translated the 'Sutra of the Mirror of Dharma' in two volumes and 'Oral Explanations of the Agamas' in one volume, translated in Luoyang, written down by Yan Fotiao). (Renxu) Year 5, (Guihai) Year 6 (Zhu Foshuo translated the 'Sutra on the Practice of the Path' in one volume in Luoyang, dictated by Zhi Qian, written down by Meng Fu and Zhang Lian). (Jiazi) Zhongping Year 1, (Yichou) Year 2 (Zhi Yao translated the 'Accomplishment of Light' and other eleven sutras, totaling eleven volumes, in Luoyang). (Bingyin) Year 3 (Zhu Shixing's Han Record says: Lokaksema translated the 'Surangama Samadhi Sutra' in two volumes in Luoyang on February 8th). (Dingmao) Year 4 (Kang Ju translated the 'Sutra on Questions about the Hells' in one volume in Luoyang, Emperor Wen of Wei was born). (Wuchen) Year 5 (The 'Biographies of Eminent Monks' records: The ancient 'Vimalakirti Sutra' and other six sutras, totaling ten volumes, were translated by Yan Fotiao of Linhuai in Luoyang). (Jisi) Year 6 (The era name was changed to Guangjia in the first month, to Zhaoning in October, and to Yonglong in December). (Gengwu) Emperor Xian (Son of Emperor Ling ascended the throne for thirty years, era name Chuping Year 1. In the second month, Dong Zhuo kidnapped the emperor and moved the capital to Chang'an, Yuan Shao raised troops in Bohai, and Sun Jian raised troops in Jiangnan. It has been seven hundred and ninety-nine years since the Buddha entered Nirvana). (Xinwei) Year 2, (Renshen) Year 3, (Guiyou) Year 4, (Jiaxu) Xingping Year 1 (Zhu Daozu's Han Record says: In this year, Kang Mengxiang translated the 'Sutra of the Four Noble Truths' in one volume in Luoyang, slightly different from the version translated by Zhi Shigao). (Yihai) Year 2, (Bingzi) Jian'an Year 1, (Dingchou) Year 2 (In the third month, the Shramana Zhu Dali translated the 'Sutra on the Origin of Practice' in two volumes in Luoyang). (Wuyin) Year 3, (Jimao) Year 4 (The 'Biographies of Eminent Monks' records: The origin of practice arose...)

經等五部合八卷。並康孟詳出)　(庚辰)五　(辛巳)六　(壬午)七　(癸未)八　(甲申)九　(乙酉)十(詔遣茍悅撰漢記)　(丙戌)十一　(丁亥)十二(高僧傳云。中本起經二卷曇果共孟詳此年出之)　(戊子)十三　(己丑)十四　(庚寅)十五　(辛卯)十六(高僧傳云。修行本起經二卷竺大力此年出之)　(壬辰)十七　(癸巳)十八　(甲午)十九(有張陵孫魯更造章。符自稱師君。率眾反拜為鎮夷中郎將)　(乙未)二十　(丙申)二十一　(丁酉)二十二　(戊戌)二十三　(己亥)二十四

歷代三寶紀卷第二(帝年次前漢新王后漢) 大正藏第 49 冊 No. 2034 歷代三寶紀

歷代三寶紀卷第三(帝年下魏晉宋齊梁周大隋)

開皇十七年翻經學士臣費長房上

帝年下者。始自三皇天唯一主。終乎兩漢地無二臣。爰洎魏晉已來逮我大隋馭世。其間京邑將若猬毛。鴟蹲鶴立之都二十有二國。其一吳三秦涼魏齊陳等。此之八國雖曰各保名器。並皆宣譯佛經。能使三寶住持。則是四生蒙賴。所以務善者流慶。故致世錄相沿焉。而紀目無聞乘。時霸王者十有四國既不闡揚聖教。於事莫知祖修。今各依彼志書粗略標其年世。庶知強弱始末廢興。曹魏文帝黃初

【現代漢語翻譯】現代漢語譯本：經等五部合八卷。（並康孟詳出）(庚辰)五 (辛巳)六 (壬午)七 (癸未)八 (甲申)九 (乙酉)十（詔令茍悅撰寫《漢記》）(丙戌)十一 (丁亥)十二（《高僧傳》記載，中本起經二卷是曇果與孟詳於此年譯出）(戊子)十三 (己丑)十四 (庚寅)十五 (辛卯)十六（《高僧傳》記載，修行本起經二卷是竺大力於此年譯出）(壬辰)十七 (癸巳)十八 (甲午)十九（有張陵的孫子張魯更改道教章符，自稱師君，率領眾人反叛，被拜為鎮夷中郎將）(乙未)二十 (丙申)二十一 (丁酉)二十二 (戊戌)二十三 (己亥)二十四

《歷代三寶紀》卷第二（帝王年次：前漢、新、王莽、後漢）大正藏第49冊 No. 2034 《歷代三寶紀》

《歷代三寶紀》卷第三（帝王年下：魏、晉、宋、齊、梁、周、大隋）

開皇十七年，翻經學士臣費長房上奏。

帝王年下，始於三皇，天只有一個主宰；終於兩漢，地上沒有兩個臣子。從魏晉以來，直到我們大隋統治天下，其間京城如同猬毛般密集，像鴟鳥蹲踞、鶴鳥站立一樣的都城有二十多個國家。其中吳、三秦、涼、魏、齊、陳等八國，雖然各自保有自己的名號和器物，但都宣揚翻譯佛經，能夠使三寶（Buddha, Dharma, Sangha）住世，那麼四生（卵生、胎生、濕生、化生）都能蒙受恩澤。所以努力行善的人會流傳福慶，因此世間的記錄世代相沿。而史書沒有記載弘揚佛法的事蹟，稱霸一方的君王有十四個國家，他們既不闡揚聖教，對於佛事的修習也不瞭解。現在各自依據他們的史書，粗略地標明他們的年代，以便了解強弱的始末和廢興。曹魏文帝黃初

【English Translation】 English version: Five Sutras in eight volumes. (Translated by Kang Mengxiang). (Gengchen) 5, (XinSi) 6, (RenWu) 7, (GuiWei) 8, (JiaShen) 9, (YiYou) 10 (An edict was issued for Gou Yue to compile the 'Han Ji' (Records of the Han Dynasty)). (BingXu) 11, (DingHai) 12 (The 'Biographies of Eminent Monks' records that the two-volume 'Zhong Ben Qi Jing' (Sutra of the Original Vow) was translated by Tan Guo and Meng Xiang in this year). (WuZi) 13, (JiChou) 14, (GengYin) 15, (XinMao) 16 (The 'Biographies of Eminent Monks' records that the two-volume 'Xiu Xing Ben Qi Jing' (Sutra on the Origin of the Practice) was translated by Zhu Dali in this year). (RenChen) 17, (GuiSi) 18, (JiaWu) 19 (Zhang Lu, grandson of Zhang Ling, altered the Taoist talismans and proclaimed himself 'Master Lord', leading a rebellion and being appointed General of Pacifying the Yi). (YiWei) 20, (BingShen) 21, (DingYou) 22, (WuXu) 23, (JiHai) 24

Chronicle of the Three Jewels Through the Dynasties, Volume 2 (Emperors' Reigns: Former Han, Xin, Wang Mang, Later Han) Taisho Tripitaka Volume 49, No. 2034, Chronicle of the Three Jewels Through the Dynasties

Chronicle of the Three Jewels Through the Dynasties, Volume 3 (Emperors' Reigns: Wei, Jin, Song, Qi, Liang, Zhou, Great Sui)

In the seventeenth year of the Kaihuang era, the scholar-monk Fei Changfang presented this memorial.

The reigns of the emperors began with the Three Sovereigns, when Heaven had only one ruler; and ended with the two Han dynasties, when Earth had no two subjects. Since the Wei and Jin dynasties, up to our Great Sui dynasty ruling the world, the capital cities in between were as dense as hedgehog quills, and there were more than twenty countries with capitals like owls squatting and cranes standing. Among them, the eight countries of Wu, Three Qin, Liang, Wei, Qi, and Chen, although each maintained its own titles and regalia, all propagated and translated Buddhist scriptures, enabling the Three Jewels (Buddha, Dharma, Sangha) to abide in the world, so that the four kinds of beings (born from eggs, wombs, moisture, and transformation) could receive grace. Therefore, those who strive for goodness will have blessings passed down, and thus the records of the world have been passed down through generations. However, the historical records do not mention the deeds of promoting the Dharma, and there were fourteen countries of hegemonic rulers who neither propagated the sacred teachings nor understood the practice of Buddhist affairs. Now, based on their respective historical records, I have roughly marked their eras, so that we may understand the beginning and end of their strength and weakness, and their rise and fall. Emperor Wen of Cao Wei, Huangchu era.

二年辛丑。劉備都蜀號漢。二主四十三年。還入魏元帝。西晉惠帝太安元年壬戌。張軌起涼州號涼。是為前涼。七主六十二年。入前秦符永固。晉惠永安元年甲子。劉淵起平陽。初號漢后稱趙。是為前趙。四主二十六年。入後趙石勒。同永安元年。李雄起蜀。初號大成。后改稱漢。四主四十四年。為晉穆所滅。東晉元帝太興三年庚辰。石勒初起襄國。后徙都鄴號趙。是為後趙。四主通冉閔三十五年。入前燕慕容俊。晉穆永和十一年乙卯。慕容俊創起黃龍。后徙都鄴號燕。是為前燕。二主一十九年。入前秦符永固。晉孝武太元十一年丙戌。慕容垂起于中山還襲燕號。是為後燕。徙都黃龍。五主二十六年。入北燕馮跋。至十二年丁亥。呂光起涼州。還號為涼。是曰後涼。四主一十六年。入後秦姚興。晉安帝隆安元年丁酉。禿髮烏狐起于西平。亦號為涼。是曰南涼。三主一十八年。入西秦乞伏叱槃。至二年戊戌慕容德起于廣固。亦號為燕。是曰南燕。二主一十三年。還為晉安帝所滅。至四年庚子。李皓起于燉煌。亦號為涼。是曰西涼。二主二十二年。入北涼沮渠蒙遜。晉安帝義熙三年丁未。赫連勃勃起于朔漠。都統萬城。號為大夏。三主二十五年。入北魏太武至六年庚戌。馮跋起滅後燕。都於昌黎。號為大燕是為北燕。二主

【現代漢語翻譯】現代漢語譯本：辛丑年（公元321年），劉備在蜀地稱帝，國號為漢（指蜀漢）。蜀漢歷經二主，共四十三年，最終歸入曹魏。西晉惠帝太安元年壬戌年（公元302年），張軌在涼州起兵，自立為涼，史稱前涼。前涼歷經七主，共六十二年，被前秦苻堅所滅。晉惠帝永安元年甲子年（公元304年），劉淵在平陽起兵，最初國號為漢，后改稱趙，史稱前趙。前趙歷經四主，共二十六年，被後趙石勒所滅。同年永安元年，李雄在蜀地起兵，最初國號為大成，后改稱漢。歷經四主，共四十四年，被東晉穆帝所滅。東晉元帝太興三年庚辰年（公元320年），石勒最初在襄國起兵，后遷都鄴城，國號為趙，史稱後趙。後趙歷經四主，連同冉閔在內，共三十五年，被前燕慕容俊所滅。晉穆帝永和十一年乙卯年（公元355年），慕容俊開始在黃龍起兵，后遷都鄴城，國號為燕，史稱前燕。前燕歷經二主，共一十九年，被前秦苻堅所滅。晉孝武帝太元十一年丙戌年（公元386年），慕容垂在中山起兵，恢復燕國的稱號，史稱後燕。遷都黃龍。後燕歷經五主，共二十六年，被北燕馮跋所滅。至十二年丁亥年（公元399年），呂光在涼州起兵，恢復涼國的稱號，史稱後涼。後涼歷經四主，共一十六年，被後秦姚興所滅。晉安帝隆安元年丁酉年（公元397年），禿髮烏孤在西平起兵，也自稱為涼，史稱南涼。南涼歷經三主，共一十八年，被西秦乞伏熾磐所滅。至二年戊戌年（公元400年），慕容德在廣固起兵，也自稱為燕，史稱南燕。南燕歷經二主，共一十三年，最終被晉安帝所滅。至四年庚子年（公元400年），李皓在敦煌起兵，也自稱為涼，史稱西涼。西涼歷經二主，共二十二年，被北涼沮渠蒙遜所滅。晉安帝義熙三年丁未年（公元407年），赫連勃勃在朔漠起兵，定都統萬城，國號為大夏。大夏曆經三主，共二十五年，被北魏太武帝所滅。至六年庚戌年（公元410年），馮跋起兵滅掉後燕，定都昌黎，國號為大燕，史稱北燕。北燕歷經二主。

【English Translation】 English version: In the year Xin Chou (321 AD), Liu Bei established himself as emperor in Shu (present-day Sichuan), with the dynastic title of Han (referring to Shu Han). Shu Han lasted for forty-three years under two rulers before being annexed by Cao Wei. In the first year of Tai'an during the reign of Emperor Hui of the Western Jin Dynasty, Renxu year (302 AD), Zhang Gui raised an army in Liang Province and declared himself the ruler of Liang, historically known as Former Liang. Former Liang lasted for sixty-two years under seven rulers before being destroyed by Fu Jian of Former Qin. In the first year of Yong'an during the reign of Emperor Hui of the Jin Dynasty, Jiazi year (304 AD), Liu Yuan raised an army in Pingyang, initially with the dynastic title of Han, later changed to Zhao, historically known as Former Zhao. Former Zhao lasted for twenty-six years under four rulers before being destroyed by Shi Le of Later Zhao. In the same year of Yong'an, Li Xiong raised an army in Shu, initially with the dynastic title of Dacheng, later changed to Han. It lasted for forty-four years under four rulers before being destroyed by Emperor Mu of the Eastern Jin Dynasty. In the third year of Taixing during the reign of Emperor Yuan of the Eastern Jin Dynasty, Gengchen year (320 AD), Shi Le initially raised an army in Xiangguo, later moved the capital to Ye, with the dynastic title of Zhao, historically known as Later Zhao. Later Zhao lasted for thirty-five years under four rulers, including Ran Min, before being destroyed by Murong Jun of Former Yan. In the eleventh year of Yonghe during the reign of Emperor Mu of the Jin Dynasty, Yimao year (355 AD), Murong Jun began raising an army in Huanglong, later moved the capital to Ye, with the dynastic title of Yan, historically known as Former Yan. Former Yan lasted for nineteen years under two rulers before being destroyed by Fu Jian of Former Qin. In the eleventh year of Taiyuan during the reign of Emperor Xiaowu of the Jin Dynasty, Bingxu year (386 AD), Murong Chui raised an army in Zhongshan, restoring the title of Yan, historically known as Later Yan. The capital was moved to Huanglong. Later Yan lasted for twenty-six years under five rulers before being destroyed by Feng Ba of Northern Yan. By the twelfth year, Dinghai year (399 AD), Lü Guang raised an army in Liang Province, restoring the title of Liang, historically known as Later Liang. Later Liang lasted for sixteen years under four rulers before being destroyed by Yao Xing of Later Qin. In the first year of Long'an during the reign of Emperor An of the Jin Dynasty, Dingyou year (397 AD), Tuoba Wugu raised an army in Xiping, also declaring himself the ruler of Liang, historically known as Southern Liang. Southern Liang lasted for eighteen years under three rulers before being destroyed by Qifu Chipan of Western Qin. By the second year, Wuxu year (400 AD), Murong De raised an army in Guanggou, also declaring himself the ruler of Yan, historically known as Southern Yan. Southern Yan lasted for thirteen years under two rulers before ultimately being destroyed by Emperor An of the Jin Dynasty. By the fourth year, Gengzi year (400 AD), Li Hao raised an army in Dunhuang, also declaring himself the ruler of Liang, historically known as Western Liang. Western Liang lasted for twenty-two years under two rulers before being destroyed by Juqu Mengxun of Northern Liang. In the third year of Yixi during the reign of Emperor An of the Jin Dynasty, Dingwei year (407 AD), Helian Bobo raised an army in Shuomo, establishing the capital in Tongwan City, with the dynastic title of Daxia. Daxia lasted for twenty-five years under three rulers before being destroyed by Emperor Taiwu of Northern Wei. By the sixth year, Gengxu year (410 AD), Feng Ba raised an army and destroyed Later Yan, establishing the capital in Changli, with the dynastic title of Dayan, historically known as Northern Yan. Northern Yan lasted under two rulers.

二十八年。亦入北魏太武。至宋文帝元嘉十六年已卯。是北魏太延五年。太武西征遂滅北涼。自是諸國相吞略盡。唯北魏存。至齊明帝隆昌元年甲戌。是北魏太和十八年。孝文南遷都於洛邑。至梁武帝中大通六年甲寅。是南魏永熙三年。武帝元循西遷長安。依周太祖宇文黑泰。齊太祖高歡別立清河王子元善見為主。北都於鄴。緣是復分為西東。魏梁孝元帝繹承聖四年乙亥。都在江陵。為西魏滅。自是南朝歷數北旋。其年即魏后元二年。蕭衍孫察魏賜嗣立紹繼梁基。是曰後梁。既為附庸則是影國。周受魏禪因而跱之。仍都江陵。三主三十三年。絕於開皇七年丁未。始魏文帝黃初元年庚子受後漢禪。二年辛丑天下三分。五十九年。至晉武帝咸寧五年己亥。宇宙之內文軌復同。二十三年到晉惠帝永寧元年辛酉。州土幅坼競建國都。至今開皇九年己酉。其間二百八十八年。故實沈已前天步孔艱。猶二六合。大梁之後王道清泰。還一九州。車書契來已九年矣。化有功被民無得稱魏。至大隋四十四。主紀曆三百七十八年。七代五都世錄云爾。魏文帝(七年都雒陽)明帝(十三年)齊帝(十四年)高貴鄉公(六年)元帝(五年)(西晉)武帝(二十五年都雒陽)惠帝(十六年)懷帝(六年)愍帝(四年都長安)(東晉)元帝(六年都

建康)明帝(三年)成帝(十七年)康帝(二年)穆帝(十七年)哀帝(四年)海西公(五年)簡文帝(二年)孝武帝(二十四年)安帝(二十二年)恭帝(一年)宋武帝(三年都建康)前廢帝(一年)文帝(三十年)孝武帝(九年)中廢帝(一年)明帝(八年)后廢帝(五年)順帝(二年)齊高帝(五年都建康)武帝(十年)廢帝(半年)新安王(半年)明帝(四年)東昏侯(二年)南康王(一年)梁武帝(四十八年都建康)簡文帝(二年)孝元帝(四年都江陵)周愍帝(一年都長安)明帝(三年)武帝(十八年)宣帝(二年)靜帝(一年)大隋開皇來(十七年都大興)

魏(庚子)文帝丕(曹氏字子桓黃初元都雒陽佛入涅槃來至此已八百二十九年)

(辛丑)二　(壬寅)三　　　吳(孫權字仲謀立二十八年都建業號黃武元稱太皇帝)

(癸卯)四　　　二

(甲辰)五　　　三(維祇難於武昌郡譯阿差末菩薩經等二部合六卷)

(乙巳)六　(丙午)七　　　四　五

(丁未)明帝睿(文帝子泰和元)　　　六

(戊申)二　　　七

(己酉)三　　　黃龍元

(庚戌)四　　　二(竺律炎于楊都出三摩竭等經二卷)

(辛亥)五　　　三

【現代漢語翻譯】現代漢語譯本：（建康）明帝（三年），成帝（十七年），康帝（二年），穆帝（十七年），哀帝（四年），海西公（五年），簡文帝（二年），孝武帝（二十四年），安帝（二十二年），恭帝（一年），宋武帝（三年，都建康），前廢帝（一年），文帝（三十年），孝武帝（九年），中廢帝（一年），明帝（八年），后廢帝（五年），順帝（二年），齊高帝（五年，都建康），武帝（十年），廢帝（半年），新安王（半年），明帝（四年），東昏侯（二年），南康王（一年），梁武帝（四十八年，都建康），簡文帝（二年），孝元帝（四年，都江陵），周愍帝（一年，都長安），明帝（三年），武帝（十八年），宣帝（二年），靜帝（一年），大隋開皇來（十七年，都大興）。

魏（庚子）文帝丕（曹氏，字子桓，黃初元年，都雒陽，佛入涅槃來至此已八百二十九年）。

（辛丑）二，（壬寅）三，吳（孫權，字仲謀，立二十八年，都建業，號黃武元年，稱太皇帝）。

（癸卯）四，二。

（甲辰）五，三（維祇難於武昌郡譯《阿差末菩薩經》等二部，合六卷）。

（乙巳）六，（丙午）七，四，五。

（丁未）明帝睿（文帝子，泰和元年），六。

（戊申）二，七。

（己酉）三，黃龍元年。

（庚戌）四，二（竺律炎于楊都出《三摩竭》等經二卷）。

（辛亥）五，三。

【English Translation】 English version: (Jiankang) Emperor Ming (3rd year), Emperor Cheng (17th year), Emperor Kang (2nd year), Emperor Mu (17th year), Emperor Ai (4th year), Duke of Haixi (5th year), Emperor Jianwen (2nd year), Emperor Xiaowu (24th year), Emperor An (22nd year), Emperor Gong (1st year), Emperor Wu of Song (3rd year, capital at Jiankang), Former Emperor Fei (1st year), Emperor Wen (30th year), Emperor Xiaowu (9th year), Middle Emperor Fei (1st year), Emperor Ming (8th year), Later Emperor Fei (5th year), Emperor Shun (2nd year), Emperor Gao of Qi (5th year, capital at Jiankang), Emperor Wu (10th year), Emperor Fei (half year), Prince of Xin'an (half year), Emperor Ming (4th year), Marquis of Donghun (2nd year), Prince of Nankang (1st year), Emperor Wu of Liang (48th year, capital at Jiankang), Emperor Jianwen (2nd year), Emperor Xiaoyuan (4th year, capital at Jiangling), Emperor Min of Zhou (1st year, capital at Chang'an), Emperor Ming (3rd year), Emperor Wu (18th year), Emperor Xuan (2nd year), Emperor Jing (1st year), Great Sui Kaihuang era onwards (17th year, capital at Daxing).

Wei (Gengzi year) Emperor Wen Pi (Cao family, courtesy name Zihuan, Huangchu 1st year, capital at Luoyang, 829 years since the Buddha entered Nirvana).

(Xinchou year) 2, (Renyin year) 3, Wu (Sun Quan, courtesy name Zhongmou, reigned for 28 years, capital at Jianye, Huangwu 1st year, proclaimed himself Grand Emperor).

(Guimao year) 4, 2.

(Jiachen year) 5, 3 (Weiqinan translated the 'Ajita-mati Bodhisattva Sutra' etc., 2 parts, 6 volumes in Wuchang Commandery).

(Yisi year) 6, (Bingwu year) 7, 4, 5.

(Dingwei year) Emperor Ming Rui (son of Emperor Wen, Taihe 1st year), 6.

(Wushen year) 2, 7.

(Jiyou year) 3, Huanglong 1st year.

(Gengxu year) 4, 2 (Zhu Luyan translated the 'Samagga' etc. sutras, 2 volumes in Yangdu).

(Xinhai year) 5, 3.

(壬子)六　　　嘉禾元

(癸丑)青龍元　　　二

(甲寅)二　(乙卯)三　　　三　四

(丙辰)四　　　五

(丁巳)景初元　　　六(一本嘉禾止五年)

(戊午)二　　　赤烏元

(己未)三　　　二

(庚申)少帝芳(正始元)　　　三

(辛酉)二　　　四

(壬戌)三　　　五(立子禾為太子)

(癸亥)四　(甲子)五　　　六　七

(乙丑)六　(丙寅)七　　　八　九

(丁卯)八　　　十(康僧會。感得舍利放光。孫權信伏。即為會造建初寺。此江東寺之先也)

(戊辰)九　　　十一

(己巳)嘉平元　　　十二(廢太子和立子亮為太子)

(庚午)二(曇柯羅于雒陽譯僧祇戒本一卷)　　　十三

(辛未)三　　　太元元年(康僧會於楊都建初寺譯六度集等經四部一十六卷)

(壬申)四(康僧鎧于雒陽譯郁伽長者所問經二卷)　　　神鳳元年權薨　　　建興元年四月亮立改元

(癸酉)五　　　二(支謙。從黃武年至此。凡出明度經等一百二十部一百四十九卷如吳錄所載)

(甲戌)廢帝高貴鄉公髦(正元元年。曇諦于雒陽出曇無德羯磨一卷)　　　

【現代漢語翻譯】現代漢語譯本 (壬子)六嘉禾元年 (Jia He Yuan - 年號) (癸丑)青龍元年 (Qing Long Yuan - 年號) 二 (甲寅)二 (乙卯)三三四 (丙辰)四五 (丁巳)景初元年 (Jing Chu Yuan - 年號) 六 (一本作嘉禾止五年) (戊午)二赤烏元年 (Chi Wu Yuan - 年號) (己未)三二 (庚申)少帝芳 (Shao Di Fang - 人名) (正始元年 (Zheng Shi Yuan - 年號)) 三 (辛酉)二四 (壬戌)三五 (立子禾為太子) (癸亥)四 (甲子)五六七 (乙丑)六 (丙寅)七八九 (丁卯)八十 (康僧會 (Kang Senghui - 人名)。感得舍利放光。孫權 (Sun Quan - 人名) 信伏。即為會造建初寺 (Jianchu Temple - 寺廟名)。此江東寺之先也) (戊辰)九十一 (己巳)嘉平元年 (Jia Ping Yuan - 年號) 十二 (廢太子和立子亮為太子) (庚午)二 (曇柯羅 (Tand Ke Luo - 人名) 于雒陽 (Luoyang - 地名) 譯僧祇戒本一卷) 十三 (辛未)三太元元年 (Tai Yuan Yuan - 年號) (康僧會 (Kang Senghui - 人名) 于楊都 (Yangdu - 地名) 建初寺 (Jianchu Temple - 寺廟名) 譯六度集等經四部一十六卷) (壬申)四 (康僧鎧 (Kang Seng Kai - 人名) 于雒陽 (Luoyang - 地名) 譯郁伽長者所問經二卷) 神鳳元年 (Shen Feng Yuan - 年號) 權薨建興元年 (Jian Xing Yuan - 年號) 四月亮立改元 (癸酉)五二 (支謙 (Zhi Qian - 人名)。從黃武年 (Huang Wu Nian - 年號) 至此。凡出明度經等一百二十部一百四十九卷如吳錄所載) (甲戌)廢帝高貴鄉公髦 (Fei Di Gao Gui Xiang Gong Mao - 人名) (正元元年 (Zheng Yuan Yuan - 年號)。曇諦 (Tan Di - 人名) 于雒陽 (Luoyang - 地名) 出曇無德羯磨一卷)

【English Translation】 English version (Ren Zi) 6 Jia He 1st Year (Jia He Yuan - Era Name) (Gui Chou) Qing Long 1st Year (Qing Long Yuan - Era Name) 2 (Jia Yin) 2 (Yi Mao) 3 3 4 (Bing Chen) 4 5 (Ding Si) Jing Chu 1st Year (Jing Chu Yuan - Era Name) 6 (One version says Jia He only lasted 5 years) (Wu Wu) 2 Chi Wu 1st Year (Chi Wu Yuan - Era Name) (Ji Wei) 3 2 (Geng Shen) Emperor Fang (Shao Di Fang - Person's name) (Zheng Shi 1st Year (Zheng Shi Yuan - Era Name)) 3 (Xin You) 2 4 (Ren Xu) 3 5 (Established Zi He as Crown Prince) (Gui Hai) 4 (Jia Zi) 5 6 7 (Yi Chou) 6 (Bing Yin) 7 8 9 (Ding Mao) 8 10 (Kang Senghui (Kang Senghui - Person's name) miraculously obtained relics that emitted light. Sun Quan (Sun Quan - Person's name) was convinced and submitted. He then built Jianchu Temple (Jianchu Temple - Temple Name) for him. This is the predecessor of the Jiangdong temples) (Wu Chen) 9 11 (Ji Si) Jia Ping 1st Year (Jia Ping Yuan - Era Name) 12 (Deposed Crown Prince He and established Zi Liang as Crown Prince) (Geng Wu) 2 (Tand Ke Luo (Tand Ke Luo - Person's name) translated the Sanghika Vinaya in Luoyang (Luoyang - Place Name) into one volume) 13 (Xin Wei) 3 Tai Yuan 1st Year (Tai Yuan Yuan - Era Name) (Kang Senghui (Kang Senghui - Person's name) translated the Six Paramitas Sutra and other scriptures in four parts, sixteen volumes, at Jianchu Temple (Jianchu Temple - Temple Name) in Yangdu (Yangdu - Place Name)) (Ren Shen) 4 (Kang Seng Kai (Kang Seng Kai - Person's name) translated the Ugrapariprccha Sutra in two volumes in Luoyang (Luoyang - Place Name)) Shen Feng 1st Year (Shen Feng Yuan - Era Name) Quan died Jian Xing 1st Year (Jian Xing Yuan - Era Name) Liang ascended the throne and changed the era name in April (Gui You) 5 2 (Zhi Qian (Zhi Qian - Person's name) from the Huang Wu era (Huang Wu Nian - Era Name) to this point, translated a total of 120 parts, 149 volumes of the Mingdu Sutra, as recorded in the Wu Records) (Jia Xu) Deposed Emperor Gao Guixiang Gong Mao (Fei Di Gao Gui Xiang Gong Mao - Person's name) (Zheng Yuan 1st Year (Zheng Yuan Yuan - Era Name). Tan Di (Tan Di - Person's name) translated the Dharmaguptaka-karmavācanā in one volume in Luoyang (Luoyang - Place Name))

五鳳元

(乙亥)甘露元　　　二

(丙子)二　　　泰平元

(丁丑)三(白延于雒陽出首楞嚴等五部六卷)　　　二

(戊寅)四　　　三(八月亮薨九月休立。是為景帝改永安元)

(己卯)五(穎川朱士行。最先出家。即漢地沙門之始也)　　　永安二

(庚辰)元帝陳留王煥(景元元)　　　三

(辛巳)二　(壬午)三　　　四　五

(癸未)四　　　六

(甲申)咸熙元(魏禪晉)　　　七(六月休薨七月皓立改元興元年)

西晉(乙酉)武帝炎(泰始元司馬氏字安世都雒陽)　　　甘露元

(丙戌)二(十一月八日。竺法護于長安白馬寺譯須真天子經二卷)　　　寶鼎元

(丁亥)三　(戊子)四　　　二　三

(己丑)五(七月二十五日竺法護出大般泥洹經二卷)　　　建衡元

(庚寅)六(九月護又出寶藏經二卷。光德太子經一卷賴吒和羅所問光德太子經一卷)　　　二

(辛卯)七　　　三

(壬辰)八(護又出新道行經十卷)　　　鳳凰元

(癸巳)九　　　二

(甲午)十(護又出無盡意經四卷)　　　三

(乙未)咸寧元　　　天冊元

(丙申)二　　

【現代漢語翻譯】現代漢語譯本五鳳元

(乙亥)甘露元二

(丙子)二泰平元

(丁丑)三 (白延于雒陽出首楞嚴等五部六卷) 二

(戊寅)四三 (八月亮薨九月休立。是為景帝改永安元)

(己卯)五 (穎川朱士行。最先出家。即漢地沙門之始也) 永安二

(庚辰)元帝陳留王煥(景元元) 三

(辛巳)二 (壬午)三四五

(癸未)四六

(甲申)咸熙元(魏禪晉) 七 (六月休薨七月皓立改元興元年)

西晉(乙酉)武帝炎(泰始元司馬氏字安世都雒陽) 甘露元

(丙戌)二 (十一月八日。竺法護于長安白馬寺譯須真天子經二卷) 寶鼎元

(丁亥)三 (戊子)四二三

(己丑)五 (七月二十五日竺法護出大般泥洹經二卷) 建衡元

(庚寅)六 (九月護又出寶藏經二卷。光德太子經一卷賴吒和羅所問光德太子經一卷) 二

(辛卯)七三

(壬辰)八 (護又出新道行經十卷) 鳳凰元

(癸巳)九二

(甲午)十 (護又出無盡意經四卷) 三

(乙未)咸寧元天冊元

(丙申)二

【English Translation】 English version Wu Feng Era

(Yi Hai) Gan Lu Era 1st year, 2nd year

(Bing Zi) 2nd year, Tai Ping Era 1st year

(Ding Chou) 3rd year (Bai Yan translated the Shurangama Sutra and other five parts, six volumes in Luoyang) 2nd year

(Wu Yin) 4th year, 3rd year (Liang died in August, and Xiu was established in September. Emperor Jing changed the era name to Yong An)

(Ji Mao) 5th year (Zhu Shixing of Yingchuan was the first to become a monk, marking the beginning of the Sangha in the Han region) Yong An 2nd year

(Geng Chen) Emperor Yuan, Chen Liu King Huan (Jing Yuan Era 1st year) 3rd year

(Xin Si) 2nd year (Ren Wu) 3rd year, 4th year, 5th year

(Gui Wei) 4th year, 6th year

(Jia Shen) Xian Xi Era 1st year (Wei ceded to Jin) 7th year (Xiu died in June, and Hao was established in July, changing the era name to Xing)

Western Jin (Yi You) Emperor Wu, Yan (Tai Shi Era 1st year, Sima's family name was Anshi, capital in Luoyang) Gan Lu Era 1st year

(Bing Xu) 2nd year (November 8th, Dharmaraksa translated the Sutra of the Son of Heaven Sūrya into two volumes at the White Horse Temple in Chang'an) Bao Ding Era 1st year

(Ding Hai) 3rd year (Wu Zi) 4th year, 2nd year, 3rd year

(Ji Chou) 5th year (July 25th, Dharmaraksa translated the Mahāparinirvāṇa Sūtra into two volumes) Jian Heng Era 1st year

(Geng Yin) 6th year (In September, Dharmaraksa also translated the Ratnakūṭa Sūtra into two volumes, the Sutra of Prince Guangde into one volume, and the Sutra of the Questions of Ratnakara and the Sutra of Prince Guangde into one volume) 2nd year

(Xin Mao) 7th year, 3rd year

(Ren Chen) 8th year (Dharmaraksa also translated the new Aṣṭasāhasrikā Prajñāpāramitā Sūtra into ten volumes) Feng Huang Era 1st year

(Gui Si) 9th year, 2nd year

(Jia Wu) 10th year (Dharmaraksa also translated the Akṣayamati Sūtra into four volumes) 3rd year

(Yi Wei) Xian Ning Era 1st year, Tian Ce Era 1st year

(Bing Shen) 2nd year

天璽元

(丁酉)三　　　天紀元

(戊戌)四　(己亥)五　　　二　三

(庚子)泰康元　　　四(為晉將王浚所滅入雒封。皓為歸命侯。合五十八年。凡獲四州四十三郡。三百一十三縣。五十二萬戶。三百四十萬。口兵士二十三萬吏三萬二千。後宮婇女五千人盡以賜將士)

(辛丑)二(強良婁至出十二游經一卷)　(壬寅)三　(癸卯)四　(甲辰)五(二月二十三日。護出修行經七卷)　(乙巳)六(七月十日。護出海龍王經四卷)　(丙午)七(八月十日護出正法華經十卷十月二十七日出普超經四卷十一月二十五日出光贊般若經十卷)　(丁未)八(正月十一日。出普門品經一卷四月二十七日出寶女問經一卷)　(戊申)九　(己酉)十(四月八日。護出文殊師利凈律經一卷。十二月二日。出離垢施女經一卷。並魔逆經等。並在洛陽白馬寺出)　(庚戌)泰熙元(四月武帝崩。太子哀立。是為惠帝。改元永平年)　(辛亥)元康元　(壬子)二　(癸丑)三　(甲寅)四　(乙卯)五　(丙辰)六　(丁巳)七　(戊午)八　(己未)九　(庚申)永康元　(辛酉)(始元元。正月倫篡改永寧元四月帝反正改)　(壬戌)二(十二月改元安元)　(癸亥)(永安元正月改建武

【現代漢語翻譯】現代漢語譯本天璽元年 (丁酉) 天紀元年 (戊戌) 四 (己亥) 五二三 (庚子)泰康元年 (四年，為晉將王浚所滅，入雒封。皓為歸命侯。合計五十八年。共獲得四州四十三郡，三百一十三縣，五十二萬戶，三百四十萬人口，兵士二十三萬，吏三萬二千。後宮婇女五千人，全部賜給將士) (辛丑)二年 (強良婁至出十二游經一卷) (壬寅)三年 (癸卯)四年 (甲辰)五年 (二月二十三日，護出修行經七卷) (乙巳)六年 (七月十日，護出海龍王經四卷) (丙午)七年 (八月十日，護出正法華經十卷，十月二十七日出普超經四卷，十一月二十五日出光贊般若經十卷) (丁未)八年 (正月十一日，出普門品經一卷，四月二十七日出寶女問經一卷) (戊申)九年 (己酉)十年 (四月八日，護出文殊師利凈律經一卷，十二月二日，出離垢施女經一卷，並魔逆經等，都在洛陽白馬寺出) (庚戌)泰熙元年 (四月武帝崩，太子哀立，是為惠帝，改元永平年) (辛亥)元康元年 (壬子)二年 (癸丑)三年 (甲寅)四年 (乙卯)五年 (丙辰)六年 (丁巳)七年 (戊午)八年 (己未)九年 (庚申)永康元年 (辛酉)(始元元年。正月倫篡改永寧元年，四月帝反正改) (壬戌)二年 (十二月改元安元) (癸亥)(永安元年正月改建武

【English Translation】 English version Tianxi first year (DingYou) Tianji year (WuXu) 4 (JiHai) 5 2 3 (GengZi) Taikang first year (In the fourth year, it was destroyed by Jin general Wang Jun and entered Luo to be sealed. Hao was named Guiming Marquis. A total of fifty-eight years. A total of four states and forty-three counties, three hundred and thirteen counties, 520,000 households, 3.4 million people, 230,000 soldiers, and 32,000 officials were obtained. The five thousand concubines in the harem were all given to the generals) (XinChou) Second year (Qiang Lianglou brought out one volume of 'Twelve Travels Sutra') (RenYin) Third year (GuiMao) Fourth year (JiaChen) Fifth year (February 23rd, Hu brought out seven volumes of 'Practice Sutra') (YiSi) Sixth year (July 10th, Hu brought out four volumes of 'Sea Dragon King Sutra') (BingWu) Seventh year (August 10th, Hu brought out ten volumes of 'Saddharma-puṇḍarīka Sūtra', October 27th brought out four volumes of 'Pucha Sutra', November 25th brought out ten volumes of 'Guangzan Prajna Sutra') (DingWei) Eighth year (January 11th, brought out one volume of 'Universal Gate Sutra', April 27th brought out one volume of 'Treasure Girl Question Sutra') (WuShen) Ninth year (JiYou) Tenth year (April 8th, Hu brought out one volume of 'Manjushri Pure Vinaya Sutra', December 2nd, brought out one volume of 'Immaculate Giving Girl Sutra', and 'Demon Inversion Sutra', etc., all were brought out at the White Horse Temple in Luoyang) (GengXu) Taixi first year (In April, Emperor Wu died, and the crown prince Ai was established, who was Emperor Hui, and the era name was changed to Yongping) (XinHai) Yuankang first year (RenZi) Second year (GuiChou) Third year (JiaYin) Fourth year (YiMao) Fifth year (BingChen) Sixth year (DingSi) Seventh year (WuWu) Eighth year (JiWei) Ninth year (GengShen) Yongkang first year (XinYou) (Shiyuan first year. In the first month, Lun usurped and changed to Yongning first year, and in April, the emperor corrected the change) (RenXu) Second year (December changed to Anyuan) (GuiHai) (Yong'an first year, the first month changed to Jianwu

元七月改)　(甲子)永興元(八月改)　(乙丑)二　(丙寅)光熙元　(丁卯)懷帝熾(惠帝弟稱永嘉元)　(戊辰)二(法護出普曜經八卷)　(己巳)三　(庚午)四　(辛未)五(帝為劉曜所執送向平陽)　(壬申)六　(癸酉)愍帝業(武帝孫建興。元都長安。吳縣民朱鷹共東云寺帛尼及信者數人。于松江滬瀆口接得二石像。背有銘志。一名維衛佛二名葉佛將還安置在通玄寺)　(甲戌)二　(乙亥)三　(丙子)四　(東晉)(丁丑)元帝睿(武帝從子建武元都建康)　(戊寅)泰興元(二年三月帝崩元帝方即位改元)　(己卯)二　(庚辰)三　(辛巳)四　(壬午)永昌元(閏十二月帝崩)　(癸未)明帝紹(元帝子稱太寧元)　(甲申)二　(乙酉)三(閏八月帝崩)　(丙戌)成帝衍(明帝子稱咸和元)　(丁亥)二　(戊子)三　(己丑)四(丹陽尹高悝旦行至張侯橋。望自中有五色光。出水上高數尺。悝往看異之。遣人入水。乃得一金像。無光趺工。制殊常悝乃下車載像將還。至長干寺安置。委曲具在高僧劉薩何傳。臨海人張繫世。常于海中捕魚見水上有光往。視乃是銅蓮華趺。即表上帝。敕安此像腳下。齊同如一。其趺上有梵書。外國僧讀云。是阿育王第四女造開皇九年平陳此像今在京

【現代漢語翻譯】現代漢語譯本 (元七月改) (甲子) 永興元年 (Yongxing first year) (八月改) (乙丑) 二 (丙寅) 光熙元年 (Guangxi first year) (丁卯) 懷帝熾 (Huai Emperor Chi) (惠帝弟稱永嘉元年) (Yongjia first year) (戊辰) 二 (法護出普曜經八卷) (Fahu translated the eight-volume Puyao Sutra) (己巳) 三 (庚午) 四 (辛未) 五 (帝為劉曜所執送向平陽) (The emperor was captured by Liu Yao and sent to Pingyang) (壬申) 六 (癸酉) 愍帝業 (Min Emperor Ye) (武帝孫建興。元都長安。吳縣民朱鷹共東云寺帛尼及信者數人。于松江滬瀆口接得二石像。背有銘志。一名維衛佛二名葉佛將還安置在通玄寺) (Wudi's grandson Jianxing. The capital was Chang'an. Zhu Ying, a resident of Wu County, along with the silk nun of Dongyun Temple and several believers, received two stone statues at the Hudukou of the Songjiang River. There were inscriptions on the back. One was named Vipassi Buddha and the other was named Sikhi Buddha, which were returned and placed in Tongxuan Temple) (甲戌) 二 (乙亥) 三 (丙子) 四 (東晉) (Eastern Jin Dynasty) (丁丑) 元帝睿 (Yuan Emperor Rui) (武帝從子建武元都建康) (Wudi's cousin Jianwu, the capital was Jiankang) (戊寅) 泰興元年 (Taixing first year) (二年三月帝崩元帝方即位改元) (The emperor died in March of the second year, and Emperor Yuan ascended the throne and changed the era name) (己卯) 二 (庚辰) 三 (辛巳) 四 (壬午) 永昌元年 (Yongchang first year) (閏十二月帝崩) (The emperor died in the twelfth lunar month) (癸未) 明帝紹 (Ming Emperor Shao) (元帝子稱太寧元年) (Yuan Emperor's son, called Taining first year) (甲申) 二 (乙酉) 三 (閏八月帝崩) (The emperor died in the eighth lunar month) (丙戌) 成帝衍 (Cheng Emperor Yan) (明帝子稱咸和元年) (Ming Emperor's son, called Xianhe first year) (丁亥) 二 (戊子) 三 (己丑) 四 (丹陽尹高悝旦行至張侯橋。望自中有五色光。出水上高數尺。悝往看異之。遣人入水。乃得一金像。無光趺工。制殊常悝乃下車載像將還。至長干寺安置。委曲具在高僧劉薩何傳。臨海人張繫世。常于海中捕魚見水上有光往。視乃是銅蓮華趺。即表上帝。敕安此像腳下。齊同如一。其趺上有梵書。外國僧讀云。是阿育王第四女造開皇九年平陳此像今在京) (Gao Kui, the Yin of Danyang, was walking to Zhanghou Bridge in the morning. He saw five-colored light in the middle, rising several feet above the water. Kui went to see it and found it strange. He sent someone into the water and found a golden statue. There was no light on the pedestal, and the craftsmanship was unusual. Kui then unloaded the statue from the car and returned it, placing it in Changgan Temple. The details are in the biography of the eminent monk Liu Sahe. Zhang Xishi of Linhai often fished in the sea and saw light on the water. He went to see it and found it was a copper lotus pedestal. He immediately reported to the emperor, who ordered it to be placed under the feet of the statue, making them perfectly aligned. There was Sanskrit on the pedestal. A foreign monk read that it was made by the fourth daughter of King Ashoka. In the ninth year of Kaihuang, after the Chen Dynasty was pacified, this statue is now in the capital.)

【English Translation】 English version (Revised in July of the Yuan Dynasty) (Jiazi) Yongxing first year (永興元年) (revised in August) (Yichou) 2nd year (Bingyin) Guangxi first year (光熙元年) (Dingmao) Emperor Huai Chi (懷帝熾) (Emperor Hui's younger brother, called Yongjia first year (永嘉元年)) (Wuchen) 2nd year (Fahu translated the eight-volume Puyao Sutra (普曜經)) (Jisi) 3rd year (Gengwu) 4th year (Xinwei) 5th year (The emperor was captured by Liu Yao and sent to Pingyang) (Renshen) 6th year (Guiyou) Emperor Min Ye (愍帝業) (Grandson of Emperor Wu, Jianxing. The capital was Chang'an. Zhu Ying, a resident of Wu County, along with the silk nun of Dongyun Temple and several believers, received two stone statues at the Hudukou of the Songjiang River. There were inscriptions on the back. One was named Vipassi Buddha (維衛佛) and the other was named Sikhi Buddha (葉佛), which were returned and placed in Tongxuan Temple) (Jiaxu) 2nd year (Yihai) 3rd year (Bingzi) 4th year (Eastern Jin Dynasty) (Dingchou) Emperor Yuan Rui (元帝睿) (Cousin of Emperor Wu, Jianwu, the capital was Jiankang) (Wuyin) Taixing first year (泰興元年) (The emperor died in March of the second year, and Emperor Yuan ascended the throne and changed the era name) (Jimao) 2nd year (Gengchen) 3rd year (Xinshi) 4th year (Renwu) Yongchang first year (永昌元年) (The emperor died in the twelfth lunar month) (Guiwei) Emperor Ming Shao (明帝紹) (Son of Emperor Yuan, called Taining first year (太寧元年)) (Jiashen) 2nd year (Yiyou) 3rd year (The emperor died in the eighth lunar month) (Bingxu) Emperor Cheng Yan (成帝衍) (Son of Emperor Ming, called Xianhe first year (咸和元年)) (Dinghai) 2nd year (Wuzi) 3rd year (Jichou) 4th year (Gao Kui, the Yin of Danyang, was walking to Zhanghou Bridge in the morning. He saw five-colored light in the middle, rising several feet above the water. Kui went to see it and found it strange. He sent someone into the water and found a golden statue. There was no light on the pedestal, and the craftsmanship was unusual. Kui then unloaded the statue from the car and returned it, placing it in Changgan Temple. The details are in the biography of the eminent monk Liu Sahe. Zhang Xishi of Linhai often fished in the sea and saw light on the water. He went to see it and found it was a copper lotus pedestal. He immediately reported to the emperor, who ordered it to be placed under the feet of the statue, making them perfectly aligned. There was Sanskrit on the pedestal. A foreign monk read that it was made by the fourth daughter of King Ashoka. In the ninth year of Kaihuang, after the Chen Dynasty was pacified, this statue is now in the capital.)

大興善寺)　(庚寅)五　(辛卯)六　(壬辰)七　(癸巳)八　(甲午)九　(乙未)咸康元　(丙申)二　(丁酉)三　(戊戌)四　(己亥)五　(庚子)六　(辛丑)七　(壬寅)八(六月帝崩)　(癸卯)康帝岳(成帝弟稱建元元年)　(甲辰)二(九月帝崩)　(乙巳)穆帝聃(康帝子稱永和元)　(丙午)二　(丁未)三　(戊申)四　(己酉)五　(庚戌)六　(辛亥)七　(壬子)八　(癸丑)九

(甲寅)十　(乙卯)十一　　　(符秦)帝健(皇始元都長安)　二

(丙辰)十二　　　三

(丁巳)昇平元　(戊午)二　　　四　五

(己未)三　(庚申)四　　　帝生　壽光元(建子立)　二

(辛酉)五(五月帝崩)　　　帝(永固立生從兄。改永興元)　二

(壬戌)哀帝丕(成帝子稱隆和元)　　　甘露元　二

(癸亥)興寧元　(甲子)二　　　三　四

(乙丑)三(二月帝崩)　　　五　六

(丙寅)廢帝海西公弈(哀帝弟稱太和元)　　　建元元　二

(丁卯)二　(戊辰)三　　　三　四

(己巳)四　(庚午)五(十一月帝崩)　　　五　六

(辛未)簡文帝昱(元帝第六子。稱咸安元。交

【現代漢語翻譯】現代漢語譯本大興善寺 (Daxingshan Temple) (庚寅)五 (辛卯)六 (壬辰)七 (癸巳)八 (甲午)九 (乙未)咸康元 (Xiankang first year) (丙申)二 (丁酉)三 (戊戌)四 (己亥)五 (庚子)六 (辛丑)七 (壬寅)八 (六月帝崩) (癸卯)康帝岳 (Kang Emperor Yue) (成帝弟稱建元元年) (Cheng Emperor's brother, Jianyuan first year) (甲辰)二 (九月帝崩) (乙巳)穆帝聃 (Mu Emperor Dan) (康帝子稱永和元) (Kang Emperor's son, Yonghe first year) (丙午)二 (丁未)三 (戊申)四 (己酉)五 (庚戌)六 (辛亥)七 (壬子)八 (癸丑)九 (甲寅)十 (乙卯)十一 (符秦)帝健 (Fu Qin Emperor Jian) (皇始元都長安) (Huangshi first year, capital Chang'an) 二 (丙辰)十二三 (丁巳)昇平元 (Shengping first year) (戊午)二四五 (己未)三 (庚申)四帝生壽光元 (Shouguang first year) (建子立) 二 (辛酉)五 (五月帝崩) 帝 (永固立生從兄。改永興元) (Yonggu established, born from older cousin, changed to Yongxing first year) 二 (壬戌)哀帝丕 (Ai Emperor Pi) (成帝子稱隆和元) (Cheng Emperor's son, Longhe first year) 甘露元 (Ganlu first year) 二 (癸亥)興寧元 (Xingning first year) (甲子)二三四 (乙丑)三 (二月帝崩) 五六 (丙寅)廢帝海西公弈 (廢帝海西公弈) (哀帝弟稱太和元) (Ai Emperor's brother, Taihe first year) 建元元 (Jianyuan first year) 二 (丁卯)二 (戊辰)三三四 (己巳)四 (庚午)五 (十一月帝崩) 五六 (辛未)簡文帝昱 (Jianwen Emperor Yu) (元帝第六子。稱咸安元。交) (Yuan Emperor's sixth son, Xian'an first year, 交)

【English Translation】 English version Daxingshan Temple (Daxingshan Temple) (Gengyin) 5th year (Xinmao) 6th year (Renchen) 7th year (Guisi) 8th year (Jiawu) 9th year (Yiwei) Xiankang first year (Bingshen) 2nd year (Dingyou) 3rd year (Wuxu) 4th year (Jihai) 5th year (Gengzi) 6th year (Xinchou) 7th year (Renyin) 8th year (Emperor died in June) (Guimao) Kang Emperor Yue (Kang Emperor Yue) (Cheng Emperor's brother, Jianyuan first year) (Jiachen) 2nd year (Emperor died in September) (Yisi) Mu Emperor Dan (Mu Emperor Dan) (Kang Emperor's son, Yonghe first year) (Bingwu) 2nd year (Dingwei) 3rd year (Wushen) 4th year (Jiyou) 5th year (Gengxu) 6th year (Xinhai) 7th year (Renzi) 8th year (Guichou) 9th year (Jiayin) 10th year (Yimao) 11th year (Fu Qin) Emperor Jian (Fu Qin Emperor Jian) (Huangshi first year, capital Chang'an) 2nd year (Bingchen) 12th year 3rd year (Dingsi) Shengping first year (Wuwu) 2nd year 4th year 5th year (Jiwei) 3rd year (Gengshen) 4th year Emperor Sheng Shouguang first year (Shouguang first year) (Established in Jianzi) 2nd year (Xinyou) 5th year (Emperor died in May) Emperor (Yonggu established, born from older cousin, changed to Yongxing first year) 2nd year (Renxu) Ai Emperor Pi (Ai Emperor Pi) (Cheng Emperor's son, Longhe first year) Ganlu first year (Ganlu first year) 2nd year (Guihai) Xingning first year (Xingning first year) (Jiazi) 2nd year 3rd year 4th year (Yichou) 3rd year (Emperor died in February) 5th year 6th year (Bingyin) Deposed Emperor, Duke of Haixi, Yi (Deposed Emperor, Duke of Haixi, Yi) (Ai Emperor's brother, Taihe first year) Jianyuan first year (Jianyuan first year) 2nd year (Dingmao) 2nd year (Wuchen) 3rd year 3rd year 4th year (Jisi) 4th year (Gengwu) 5th year (Emperor died in November) 5th year 6th year (Xinwei) Jianwen Emperor Yu (Jianwen Emperor Yu) (Yuan Emperor's sixth son, Xian'an first year, 交)

州合浦郡人。董宗之常以採珠為業。嘗于海底見光照曜。往取乃。得佛光。即表上臺。帝敕安阿育王像背。冥然即合。四十餘年乃方具足帝即于長干寺阿育王塔上。起三層木浮圖)　　　七　八

(壬申)二(二月帝崩)　　　九(大史奏。有德星現外國分野。當有聖人入輔。遣符丕將十萬眾攻晉襄陽取彌天釋道安)

(癸酉)孝武帝曜(簡文子。稱寧康元)　　　十　十一

(甲戌)二　(乙亥)三　　　十二(竺佛念。出菩薩瓔珞經一十二卷)　十三

(丙子)泰元元　(丁丑)二　　　十四

(戊寅)三　(己卯)四　　　十五

(庚辰)五　(辛巳)六　　　十六

(壬午)七　(癸未)八　　　十七

(甲申)九　(乙酉)十　　　十八

(丙戌)十一　　　(姚秦)帝萇(稱建初元改。長安為常安而都之)　　　十九(僧伽提婆出阿毗曇八揵度二十卷)

(丁亥)十二　　　二(二月八日。曇摩難提譯王子法益經一卷)　　　(乞伏秦)國仁(稱建義元都宛州)　　　二十(僧伽跋燈出婆須蜜經十卷)

(戊子)十三　　　三　　　二　　　二十一(二月八日。彌天釋道安卒)

(己丑)十四　　　四　　　三　　　大安元

【現代漢語翻譯】現代漢語譯本州合浦郡人。董宗之經常以採珠為業。他曾經在海底看到光芒照耀，前去取來，竟然得到佛光。隨即上表朝廷。皇帝下令將佛光安放在阿育王像的背後，佛光與佛像冥冥之中就吻合了。過了四十多年才完全具備（佛像）。皇帝便在長干寺阿育王塔上，建造了三層的木製浮屠（寶塔）。七八

（壬申年）二年（二月，皇帝駕崩）。九（太史奏報說，有德星出現在外國的星野，應當有聖人來輔佐。於是派遣符丕率領十萬軍隊攻打晉朝的襄陽，奪取了彌天釋道安（Dào'ān））。

（癸酉年）孝武帝曜（簡文之子，改稱寧康元年）。十十一

（甲戌年）二年（乙亥年）三年十二（竺佛念（Zhú Fóniàn）譯出《菩薩瓔珞經》一十二卷）。十三

（丙子年）泰元元年（丁丑年）二年十四

（戊寅年）三年（己卯年）四年十五

（庚辰年）五年（辛巳年）六年十六

（壬午年）七年（癸未年）八年十七

（甲申年）九年（乙酉年）十年十八

（丙戌年）十一年（姚秦）帝萇（改稱建初元年，改長安為常安並定都於此）。十九（僧伽提婆（Sēngqié Típó）譯出《阿毗曇八揵度》二十卷）。

（丁亥年）十二年二（二月八日，曇摩難提（Tánmónántí）翻譯《王子法益經》一卷）。（乞伏秦）國仁（自稱建義元年，定都宛州）。二十（僧伽跋澄（Sēngqiébátēng）譯出《婆須蜜經》十卷）。

（戊子年）十三年三二二十一（二月八日，彌天釋道安（Dào'ān）圓寂）。

（己丑年）十四年四三大安元年

【English Translation】 English version A man from Hepu Commandery in Zhou. Dong Zongzhi often made pearl diving his profession. He once saw a radiant light at the bottom of the sea. When he went to retrieve it, he obtained Buddha's light. He immediately reported this to the imperial court. The emperor ordered the Buddha's light to be placed behind the image of King Ashoka, and it miraculously fit perfectly. It took more than forty years to fully complete (the image). The emperor then built a three-story wooden pagoda on top of the Ashoka Pagoda at Changgan Temple. Seven Eight

(Ren Shen Year) Year Two (In the second month, the emperor passed away). Nine (The Grand Historian reported that a virtuous star had appeared in the foreign constellation, indicating that a sage would come to assist. Therefore, Fu Pi was sent with an army of 100,000 to attack Xiangyang of the Jin Dynasty and capture the Venerable Dào'ān).

(Gui You Year) Emperor Xiaowu Yao (son of Jianwen, renamed Ningkang Year 1). Ten Eleven

(Jia Xu Year) Year Two (Yi Hai Year) Year Three Twelve (Zhú Fóniàn translated the 'Bodhisattva Garland Sutra' in twelve volumes). Thirteen

(Bing Zi Year) Taiyuan Year 1 (Ding Chou Year) Year 2 Fourteen

(Wu Yin Year) Year 3 (Ji Mao Year) Year 4 Fifteen

(Geng Chen Year) Year 5 (Xin Si Year) Year 6 Sixteen

(Ren Wu Year) Year 7 (Gui Wei Year) Year 8 Seventeen

(Jia Shen Year) Year 9 (Yi You Year) Year 10 Eighteen

(Bing Xu Year) Year 11 (Yao Qin) Emperor Chang (renamed Jianchu Year 1, changed Chang'an to Changan and made it the capital). Nineteen (Sēngqié Típó translated the 'Abhidhamma Eight Skandhas' in twenty volumes).

(Ding Hai Year) Year 12 Two (February 8th, Tánmónántí translated the 'Prince Dharma Benefit Sutra' in one volume). (Qifu Qin) Guoren (proclaimed Jianyi Year 1, made Wanzhou the capital). Twenty (Sēngqiébátēng translated the 'Vasumitra Sutra' in ten volumes).

(Wu Zi Year) Year 13 Three Two Twenty-one (February 8th, the Venerable Dào'ān passed away).

(Ji Chou Year) Year 14 Four Three Da'an Year 1

(苻丕立改)

(庚寅)十五　　　五　　　干歸立(稱太初元)

(辛卯)十六　　　六　　　二　　　太初元(苻登立改)

(壬辰)十七　　　七　　　三　　　二

(癸巳)十八　　　八　　　四　　　三

(甲午)十九　　　皇初元(萇子興立改皇初元)　　　五　　　四

(乙未)二十　　　二　　　六　　　五

(丙申)二十一(九月帝崩)　　　三　　　魏道武帝(元氏立稱皇始元年都中山)　　　七　　　六

(丁酉)安帝(德宗改隆安元)　　　四　　　二　　　北涼(沮渠氏字蒙遜立稱神璽元都姑臧郡)　　　八　　　建初元(符崇立為干歸所滅四十四年)

(戊戌)二　　　弘始元　　　天興元　　　二　　　九

(己亥)三　　　二　　　二　　　永初元(徙都張掖)　　　十

(庚子)四　　　三(春廟庭樹生連理。冬羅什至常安弘法)　　　三　　　二　　　十一

(辛丑)五(改元興元)　　　四(三月五日出賢劫經十卷。十二月出思益經四卷。並什出)　　　四　　　三　　　十二

(壬寅)大亨元(桓玄篡)　　　五(四月二十三日什于逍遙園。出大品般若經四十卷興親對)　　　五　　　

【現代漢語翻譯】現代漢語譯本 (苻丕立改)

(庚寅)十五五干歸立(稱太初元)

(辛卯)十六六二太初元(苻登立改)

(壬辰)十七七三二

(癸巳)十八八四三

(甲午)十九皇初元(萇子興立改皇初元) 五四

(乙未)二十二六五

(丙申)二十一(九月帝崩) 三魏道武帝(元氏立稱皇始元年都中山) 七六

(丁酉)安帝(德宗改隆安元) 四二北涼(沮渠氏字蒙遜立稱神璽元都姑臧郡) 八建初元(符崇立為干歸所滅四十四年)

(戊戌)二弘始元天興元二九

(己亥)三二二永初元(徙都張掖) 十

(庚子)四三(春廟庭樹生連理。冬羅什至常安弘法) 三二十一

(辛丑)五(改元興元) 四(三月五日出賢劫經十卷。十二月出思益經四卷。並什出) 四三十二

(壬寅)大亨元(桓玄篡) 五(四月二十三日什于逍遙園。出大品般若經四十卷興親對) 五

【English Translation】 English version (Fu Pi's (苻丕) reign name changed)

(Gengyin year) 15th year 5th month Gan Gui (干歸) established (proclaimed Taichu Era (太初元))

(Xinmao year) 16th year 6th month 2nd month Taichu Era (太初元) (Fu Deng (苻登) established and changed)

(Renchen year) 17th year 7th month 3rd month 2nd month

(Guisi year) 18th year 8th month 4th month 3rd month

(Jiawu year) 19th year Huangchu Era (皇初元) (Chang Zixing (萇子興) established and changed to Huangchu Era (皇初元)) 5th month 4th month

(Yiwei year) 20th year 2nd month 6th month 5th month

(Bingshen year) 21st year (Emperor died in the ninth month) 3rd month Emperor Daowu of Wei (魏道武帝) (Yuan clan (元氏) established and proclaimed Huangshi 1st year (皇始元年), capital at Zhongshan (中山)) 7th month 6th month

(Dingyou year) Emperor An (安帝) (Emperor Dezong (德宗) changed to Long'an 1st year (隆安元)) 4th month 2nd month Northern Liang (北涼) (Juqu Mengxun (沮渠蒙遜), styled Mengxun, established and proclaimed Shenxi Era (神璽元), capital at Guzang Commandery (姑臧郡)) 8th month Jianchu Era (建初元) (Fu Chong (符崇) established, destroyed by Gan Gui (干歸) after 44 years)

(Wuxu year) 2nd year Hongshi Era (弘始元) Tianxing Era (天興元) 2nd month 9th month

(Jihai year) 3rd year 2nd month 2nd month Yongchu Era (永初元) (moved capital to Zhangye (張掖)) 10th month

(Gengzi year) 4th year 3rd month (In spring, trees in the ancestral temple grew intertwined. In winter, Kumarajiva (羅什) arrived in Chang'an (常安) to propagate the Dharma) 3rd month 2nd month 11th month

(Xinchou year) 5th year (changed era name to Xingyuan (興元)) 4th month (On the 5th day of the 3rd month, ten volumes of the Bhadrakalpika Sutra (賢劫經) were translated. In the 12th month, four volumes of the Vimalakīrti-nirdesa Sutra (思益經) were translated. Both translated by Kumarajiva (什)) 4th month 3rd month 12th month

(Renyin year) Daheng Era (大亨元) (Huan Xuan (桓玄) usurped the throne) 5th month (On the 23rd day of the 4th month, Kumarajiva (什) at Xiaoyao Garden (逍遙園) translated forty volumes of the Mahaprajnaparamita Sutra (大品般若經), with Xing Qin (興親) assisting) 5th month

四　　　十三(干歸為姚興所擒封歸義侯)

(癸卯)永始元　　　六(十月十七日弗若多羅。于中寺出十誦律五十八卷)　　　六　　　五　　　留姚立(徙都金城稱更始元)

(甲辰)太和元　　　七(正月什出妙法華經七卷六月又出佛藏經三卷)　　　天賜元　　　六　　　二

(乙巳)義熙元　　　八(華首經十卷羅什出)　　　二　　　七　　　三

(丙午)二(師子國遣沙門曇摩。來獻白王像高四尺二寸此像今來在興善寺)　　　九(曇摩耶舍。出舍利弗阿毗曇三十卷)　　　三　　　八　　　四

(丁未)三　　　十(什出小品經十卷)　　　四　　　九　　　五

(戊申)四　　　十一(八月二十日。什卒于逍遙園依外國法焚惟舌不灰)　　　五　　　十　　　六

(己酉)五　　　十二　　　明元立(改永興元)　　　十一　　　七

(庚戌)六　　　十三　　　二　　　十二　　　八

(辛亥)七　　　十四　　　三　　　十三　　　九

(壬子)八　　　十五　　　四　　　玄始元(還治姑臧讖初到涼土也)　　　叱槃立(改永康元)

(癸丑)九　　　十六　　　五　　　二　　　二

(甲寅)十　　　十七　

【現代漢語翻譯】現代漢語譯本四十三(干歸（Gan Gui，人名）被姚興（Yao Xing，人名）擒獲，封為歸義侯)

(癸卯)永始元年六(十月十七日，弗若多羅（Fotuo Tuoluo，人名）于中寺譯出《十誦律》五十八卷) 六五留姚立（Liu Yaoli，人名）（遷都金城，改元更始）

(甲辰)太和元年七(正月，鳩摩羅什（Kumarajiva，人名）譯出《妙法蓮華經》七卷，六月又譯出《佛藏經》三卷) 天賜元年六二

(乙巳)義熙元年八(《華首經》十卷，鳩摩羅什譯出) 二七三

(丙午)二 (師子國（Sri Lanka）派遣沙門曇摩（Dharma，人名），來獻白王像，高四尺二寸，此像今在興善寺) 九(曇摩耶舍（Dharmayasas，人名）譯出《舍利弗阿毗曇》三十卷) 三八四

(丁未)三十(鳩摩羅什譯出《小品般若經》十卷) 四九五

(戊申)四十一(八月二十日，鳩摩羅什卒于逍遙園，依外國法焚化，唯舌不灰) 五十六

(己酉)五十二明元帝（Mingyuan Emperor，人名）即位(改元永興) 十一七

(庚戌)六十三二十二八

(辛亥)七十四三十三九

(壬子)八十五四玄始元年(遷回姑臧，應驗了當初讖語到達涼州) 叱槃（Chipan，人名）即位(改元永康)

(癸丑)九十六五二二

(甲寅)十十七

【English Translation】 English version Four Thirteen (Gan Gui was captured by Yao Xing and enfeoffed as Marquis Guiyi)

(Gui Mao Year) First year of Yongshi Six (October 17th, Fotuo Tuoluo translated 58 volumes of the 'Sarvastivada Vinaya' at Zhong Temple) Six Five Liu Yaoli (moved the capital to Jincheng, changed the era name to Gengshi)

(Jia Chen Year) First year of Taihe Seven (January, Kumarajiva translated 7 volumes of the 'Lotus Sutra', and in June, he translated 3 volumes of the 'Abhidharma Pitaka Sutra') First year of Tianci Six Two

(Yi Si Year) First year of Yixi Eight (Kumarajiva translated 10 volumes of the 'Hua Shou Sutra') Two Seven Three

(Bing Wu Year) Two (The country of Simhala (Sri Lanka) sent the monk Dharma to present a white image of the king, four feet two inches tall; this image is now in the Xingshan Temple) Nine (Dharmayasas translated 30 volumes of the 'Sariputra Abhidhamma') Three Eight Four

(Ding Wei Year) Three Ten (Kumarajiva translated 10 volumes of the 'Smaller Perfection of Wisdom Sutra') Four Nine Five

(Wu Shen Year) Four Eleven (August 20th, Kumarajiva passed away at Xiaoyao Garden; cremated according to foreign customs, only his tongue remained unburnt) Five Ten Six

(Ji You Year) Five Twelve Emperor Mingyuan ascended the throne (changed the era name to Yongxing) Eleven Seven

(Geng Xu Year) Six Thirteen Two Twelve Eight

(Xin Hai Year) Seven Fourteen Three Thirteen Nine

(Ren Zi Year) Eight Fifteen Four First year of Xuanshi (Returned to govern Guzang, fulfilling the prophecy that first arrived in Liang Province) Chipan ascended the throne (changed the era name to Yongkang)

(Gui Chou Year) Nine Sixteen Five Two Two

(Jia Yin Year) Ten Seventeen

神瑞元　　　三(曇無讖出大般涅盤經四十卷)　　　三

(乙卯)十一　　　十八　　　二　　　四　　　四

(丙辰)十二　　　帝泓立(興子。改永和元)　　　泰常元　　　五　　　五

(丁巳)十三　　　二(為晉將劉裕所滅滅凡三十二年)　　　二　　　六　　　六

(戊午)十四(十二月帝崩)　　　三　　　三　　　七(讖出海龍王經四卷)　　　七

(己未)恭帝德文(安帝弟號元熙元年禪宋)　　　四　　　八　　　八

宋(庚申)武帝裕(稱永初元)　　　五　　　九　　　九

(辛酉)二(覺賢于道場寺。譯華嚴經五十卷或六十卷。起義熙十四年至此訖)　　　六　　　十(曇無讖譯經至此年都訖)　　　十

(壬戌)三(五月帝崩)　　　七　　　十一　　　十一

(癸亥)廢帝義符(武帝太子稱景平元五月廢之八月。隆立)　　　太武立(改)　　　十二　　　十二

(甲子)文帝義隆(武帝第二子稱元嘉元年)　　　始光元(寇天師謙之到國)　　　十三　　　十三

(乙丑)二　　　二(置道壇)　　　十四　　　十四

(丙寅)三　　　三　　　承玄元　　　十五

(丁卯)四　　　四　

【現代漢語翻譯】現代漢語譯本神瑞元年三（曇無讖（Dharmaraksa）出《大般涅槃經》四十卷）三

（乙卯）十一十八二四四

（丙辰）十二帝泓立（興子，改永和元年）泰常元年五五

（丁巳）十三二（為晉將劉裕所滅，滅凡三十二年）二六六

（戊午）十四（十二月帝崩）三三七（曇無讖（Dharmaraksa）出《海龍王經》四卷）七

（己未）恭帝德文（安帝弟，號元熙元年禪宋）四八八

宋（庚申）武帝裕（稱永初元年）五九九

（辛酉）二（覺賢（Buddhabhadra）于道場寺譯《華嚴經》五十卷或六十卷，起義熙十四年至此訖）六十（曇無讖（Dharmaraksa）譯經至此年都訖）十

（壬戌）三（五月帝崩）七十一十一

（癸亥）廢帝義符（武帝太子，稱景平元年，五月廢之，八月隆立）太武立（改）十二十二

（甲子）文帝義隆（武帝第二子，稱元嘉元年）始光元年（寇天師謙之到國）十三十三

（乙丑）二二（置道壇）十四十四

（丙寅）三三承玄元年十五

（丁卯）四四

【English Translation】 English version Shenrui Year 1 3 (Dharmaraksa translated the 'Mahaparinirvana Sutra' in 40 volumes) 3

(Yimao) 11 18 2 4 4

(Bingchen) 12 Emperor Hong established (Xingzi, changed to Yonghe Year 1) Taichang Year 1 5 5

(Dingsi) 13 2 (Destroyed by Jin general Liu Yu, a total of 32 years of destruction) 2 6 6

(Wuwu) 14 (Emperor died in December) 3 3 7 (Dharmaraksa translated the 'Sea Dragon King Sutra' in 4 volumes) 7

(Jiwei) Emperor Gong Dewen (Emperor An's brother, named Yuanxi Year 1, abdicated to Song) 4 8 8

Song (Gengshen) Emperor Wu Yu (named Yongchu Year 1) 5 9 9

(Xinyou) 2 (Buddhabhadra translated the 'Avatamsaka Sutra' in 50 or 60 volumes at Daocheng Temple, from Yixi Year 14 to this year) 6 10 (Dharmaraksa finished translating sutras in this year) 10

(Renxu) 3 (Emperor died in May) 7 11 11

(Guihai) Deposed Emperor Yifu (Emperor Wu's crown prince, named Jingping Year 1, deposed in May, Long established in August) Taiwu established (changed) 12 12

(Jiazi) Emperor Wen Yilong (Emperor Wu's second son, named Yuanjia Year 1) Shiguang Year 1 (Taoist Master Kou Qianzhi arrived in the country) 13 13

(Yichou) 2 2 (Established Taoist altar) 14 14

(Bingyin) 3 3 Chengxuan Year 1 15

(Dingmao) 4 4

二　　　十六

(戊辰)五　　　神嘉元(十一月十三日晝昏星現竟日)　　　義和元　　　十七

(己巳)六　　　二　　　二　　　木末立(改永和元)

(庚午)七　　　三　　　三　　　二(為夏赫連氏所滅還入魏凡四十四年)

(辛未)八　　　四(州鎮悉立道壇置生各二百人)　　　虔立(遜子。稱永和元)

(壬申)九　　　延和元　　　二

(癸酉)十　　　二　　　三

(甲戌)十一　　　三　　　四(曇無讖。自知命卒此年)

(乙亥)十二　　　太延元　　　五

(丙子)十三　　　二　　　六

(丁丑)十四　　　三　　　七

(戊寅)十五　　　四　　　八

(己卯)十六　　　五(太武親西征)　　　九(為魏所滅。涼立凡四十三年)

(庚辰)十七　　　太平真君元

(辛巳)十八　　　二

(壬午)十九　　　三

(癸未)二十　　　四

(甲申)二十一　　　五

(乙酉)二十二　　　六

(丙戌)二十三　　　七(破浮圖滅佛法)

(丁亥)二十四　　　八

(戊子)二十五　　　九

(己丑)二十六　　　十

(庚寅

【現代漢語翻譯】現代漢語譯本二十六

(戊辰)五神嘉元(Shenjiayuan)(十一月十三日晝昏星現竟日) 義和元十七

(己巳)六二二木末立(改永和元)

(庚午)七三三二(為夏赫連氏所滅還入魏凡四十四年)

(辛未)八四(州鎮悉立道壇置生各二百人) 虔立(Qianli)(遜子。稱永和元)

(壬申)九延和元二

(癸酉)十二三

(甲戌)十一三四(曇無讖(Tanwuchen)。自知命卒此年)

(乙亥)十二太延元五

(丙子)十三二六

(丁丑)十四三七

(戊寅)十五四八

(己卯)十六五(太武(Taiwu)親西征) 九(為魏所滅。涼立凡四十三年)

(庚辰)十七太平真君元

(辛巳)十八二

(壬午)十九三

(癸未)二十四

(甲申)二十一五

(乙酉)二十二六

(丙戌)二十三七(破浮圖滅佛法)

(丁亥)二十四八

(戊子)二十五九

(己丑)二十六十

(庚寅)

【English Translation】 English version Two Sixteen

(Wuchen) 5th year, Shenjiayuan (During the day on the 13th day of the 11th month, a dim star appeared all day) Yihua year, 17

(Jisi) 6th year, 2, 2, Mumoli (changed to Yonghe year)

(Gengwu) 7th year, 3, 3, 2 (Destroyed by the Xia Helian clan, returned to Wei after 44 years)

(Xinwei) 8th year, 4 (All states and towns established Taoist altars, each with 200 students) Qianli (Sun's son, claimed Yonghe year)

(Renshen) 9th year, Yanhua year, 2

(Guiyou) 10th year, 2, 3

(Jiaxu) 11th year, 3, 4 (Tanwuchen knew he would die this year)

(Yihai) 12th year, Taiyan year, 5

(Bingzi) 13th year, 2, 6

(Dingchou) 14th year, 3, 7

(Wuyin) 15th year, 4, 8

(Jimao) 16th year, 5 (Taiwu personally led the western expedition), 9 (Destroyed by Wei, Liang lasted 43 years)

(Gengchen) 17th year, Beginning of the Taiping Zhenjun era

(Xinsi) 18th year, 2

(Renwu) 19th year, 3

(Guiwei) 20th year, 4

(Jiashen) 21st year, 5

(Yiyou) 22nd year, 6

(Bingxu) 23rd year, 7 (Destroyed Buddhist temples and eradicated Buddhism)

(Dinghai) 24th year, 8

(Wuzi) 25th year, 9

(Jichou) 26th year, 10

(Gengyin)

)二十七　　　十一(誅崔晧)

(辛卯)二十八　　　正平元

(壬辰)二十九　　　文成立(稱興安元。還起浮圖復三寶)

(癸巳)三十(二月帝崩。太子劭立。至四月誅劭。劭弟立稱太初元)　　　二

(甲午)孝武帝駿(稱孝建元)　　　興光元

(乙未)二　　　太安元

(丙申)三　　　二

(丁酉)大明元　　　三

(戊戌)二　　　四

(己亥)三　　　五

(庚子)四(廣州獻三角牛。河南獻舞馬。肅慎獻楛矢)　　　和平元

(辛丑)五　　　二

(壬寅)六　　　三(昭玄沙門曇曜欣三寶再興。遂于北臺石窟寺。躬譯凈度三昧經一卷。付法藏傳四卷流通像法也)

(癸卯)七(武帝子業立。號永光元。后改景和元)　　　四

(甲辰)八(十二月廢業。業弟或字休炳立。是為明帝。改元)　　　五

(乙巳)泰始元　　　六

(丙午)二　　　獻文立(號天安元)

(丁未)三　　　皇興元

(戊申)四　　　二

(己酉)五　　　三

(庚戌)六　　　四

(辛亥)七　　　孝文立(號延興元)

(壬子)泰豫元(明帝子昱立改元)　　　二

【現代漢語翻譯】現代漢語譯本二十七 (辛亥年)，十一月 (誅殺崔晧 (Cui Hao))

(辛卯年) 二十八，正平 (Zhengping) 元年

(壬辰年) 二十九，文成帝 (Wenchengdi) 建立 (稱興安 (Xing'an) 元年。恢復佛圖 (Futu)，復興三寶 (Sanbao))

(癸巳年) 三十 (二月，皇帝駕崩。太子拓跋劭 (Tuoba Shao) 即位。至四月，誅殺拓跋劭。拓跋劭之弟拓跋濬 (Tuoba Jun) 即位，稱太初 (Taichu) 元年)，二年

(甲午年) 孝武帝 (Xiaowudi) 拓跋駿 (Tuoba Jun) (稱孝建 (Xiaojian) 元年)，興光 (Xingguang) 元年

(乙未年) 二年，太安 (Tai'an) 元年

(丙申年) 三年，二年

(丁酉年) 大明 (Daming) 元年，三年

(戊戌年) 二年，四年

(己亥年) 三年，五年

(庚子年) 四年 (廣州 (Guangzhou) 進獻三角牛。河南 (Henan) 進獻舞馬。肅慎 (Sushen) 進獻楛矢)，和平 (Heping) 元年

(辛丑年) 五年，二年

(壬寅年) 六年，三年 (昭玄沙門曇曜 (Tan Yao) 欣喜三寶再次興盛。於是在北臺 (Beitai) 石窟寺 (Shikusi)，親自翻譯《凈度三昧經 (Jingdu Sanmei Jing)》一卷，《付法藏傳 (Fufazang Zhuan)》四卷，流通像法)

(癸卯年) 七年 (武帝之子劉業 (Liu Ye) 即位，稱永光 (Yongguang) 元年。后改景和 (Jinghe) 元年)，四年

(甲辰年) 八年 (十二月，廢黜劉業。劉業之弟劉彧 (Liu Yu)，字休炳 (Xiu Bing) 即位。是為明帝 (Mingdi)，改元)，五年

(乙巳年) 泰始 (Taishi) 元年，六年

(丙午年) 二年，獻文帝 (Xianwendi) 拓跋弘 (Tuoba Hong) 即位 (號天安 (Tian'an) 元年)

(丁未年) 三年，皇興 (Huangxing) 元年

(戊申年) 四年，二年

(己酉年) 五年，三年

(庚戌年) 六年，四年

(辛亥年) 七年，孝文帝 (Xiaowendi) 拓跋宏 (Tuoba Hong) 即位 (號延興 (Yanxing) 元年)

(壬子年) 泰豫 (Taiyu) 元年 (明帝之子劉昱 (Liu Yu) 即位，改元)，二年

【English Translation】 English version Twenty-seventh (Xin Hai year), Eleventh month (Execution of Cui Hao (Cui Hao))

(Xin Mao year) Twenty-eighth, Zhengping (Zhengping) first year

(Ren Chen year) Twenty-ninth, Emperor Wencheng (Wenchengdi) established (proclaimed Xing'an (Xing'an) first year. Restored Futu (Futu), revived the Three Jewels (Sanbao))

(Gui Si year) Thirtieth (Second month, the emperor passed away. Crown Prince Tuoba Shao (Tuoba Shao) ascended the throne. By the fourth month, Tuoba Shao was executed. Tuoba Shao's younger brother Tuoba Jun (Tuoba Jun) ascended the throne, proclaiming Taichu (Taichu) first year), second year

(Jia Wu year) Emperor Xiaowu (Xiaowudi) Tuoba Jun (Tuoba Jun) (proclaimed Xiaojian (Xiaojian) first year), Xingguang (Xingguang) first year

(Yi Wei year) Second year, Tai'an (Tai'an) first year

(Bing Shen year) Third year, second year

(Ding You year) Daming (Daming) first year, third year

(Wu Xu year) Second year, fourth year

(Ji Hai year) Third year, fifth year

(Geng Zi year) Fourth year (Guangzhou (Guangzhou) presented three-horned cattle. Henan (Henan) presented dancing horses. Sushen (Sushen) presented Kushi arrows), Heping (Heping) first year

(Xin Chou year) Fifth year, second year

(Ren Yin year) Sixth year, third year (Shramana Tan Yao (Tan Yao) of Zhaoxuan rejoiced at the resurgence of the Three Jewels. Thereupon, at the Shiku Temple (Shikusi) in Beitai (Beitai), he personally translated one volume of the 'Jingdu Sanmei Jing (Jingdu Sanmei Jing)' and four volumes of the 'Fufazang Zhuan (Fufazang Zhuan)', circulating the Dharma image)

(Gui Mao year) Seventh year (Emperor Wu's son Liu Ye (Liu Ye) ascended the throne, proclaiming Yongguang (Yongguang) first year. Later changed to Jinghe (Jinghe) first year), fourth year

(Jia Chen year) Eighth year (Twelfth month, Liu Ye was deposed. Liu Ye's younger brother Liu Yu (Liu Yu), styled Xiu Bing (Xiu Bing), ascended the throne. He was Emperor Ming (Mingdi), changed the era name), fifth year

(Yi Si year) Taishi (Taishi) first year, sixth year

(Bing Wu year) Second year, Emperor Xianwen (Xianwendi) Tuoba Hong (Tuoba Hong) ascended the throne (proclaimed Tian'an (Tian'an) first year)

(Ding Wei year) Third year, Huangxing (Huangxing) first year

(Wu Shen year) Fourth year, second year

(Ji You year) Fifth year, third year

(Geng Xu year) Sixth year, fourth year

(Xin Hai year) Seventh year, Emperor Xiaowen (Xiaowendi) Tuoba Hong (Tuoba Hong) ascended the throne (proclaimed Yanxing (Yanxing) first year)

(Ren Zi year) Taiyu (Taiyu) first year (Emperor Ming's son Liu Yu (Liu Yu) ascended the throne, changed the era name), second year

(吉迦夜為僧正曇曜譯雜寶藏等經四部合二十卷。具在魏世錄)

(癸丑)元徽元　　　三

(甲寅)二　　　四

(乙卯)三(東莞人徐坦妻懷身。兒在腹中啼)　　　五

(丙辰)四　　　承明元(北臺有百餘寺。僧尼二千餘人。四方諸寺六千四百七十八。僧尼七萬七千二百五十人。見魏史)

(丁巳)順帝準立(昱弟稱升明元)　　　泰和元

(戊午)二(禪齊)　　　二

(己未)齊高帝道成(稱建元元)　　　三

(庚申)二　　　四

(辛酉)三　　　五

(壬戌)四　　　六

(癸亥)五　　　七

(甲子)武帝賾立(高帝子稱永明元年)　　　八

(乙丑)二　　　九

(丙寅)三　　　十

(丁卯)四(三月一日有石重數十斛。從海浮出江。取以獻。鑿為像坐。高三尺餘)　　　十一

(戊辰)五(正月交州獻一珠高二寸。具作佛坐像形。五月枳園寺沙門得三果)　　　十二(冀州送九尾孤大赦)

(己巳)六(六月東陽獻六眼龜腹下有文字。又禪靈寺剎上放光)　　　十三

(庚午)七　　　十四

(辛未)八　　　十五

(壬申)九　　　十六

(癸酉

【現代漢語翻譯】現代漢語譯本（吉迦夜（Jiqieye）：人名）翻譯了僧正曇曜（Sengzheng Tanyao）的《雜寶藏經》等四部，共二十卷。這些都記錄在魏世錄中。）

（癸丑）元徽元年三年

（甲寅）二年四年

（乙卯）三年（東莞人徐坦的妻子懷孕。孩子在腹中啼哭）五年

（丙辰）四年承明元年（北臺有一百多座寺廟，僧尼二千餘人。四方各地的寺廟有六千四百七十八座，僧尼七萬七千二百五十人。見《魏史》）

（丁巳）順帝批準設立（昱的弟弟稱升明元年）泰和元年

（戊午）二年（禪齊）二年

（己未）齊高帝道成（稱建元元年）三年

（庚申）二年四年

（辛酉）三年五年

（壬戌）四年六年

（癸亥）五年七年

（甲子）武帝賾即位（高帝的兒子稱永明元年）八年

（乙丑）二年九年

（丙寅）三年十年

（丁卯）四年（三月一日，有一塊重數十斛的石頭，從海中浮出江面。人們取來獻上，鑿成佛像坐像，高三尺多）十一年

（戊辰）五年（正月，交州進獻一顆高二寸的珍珠，上面自然形成佛坐像的形狀。五月，枳園寺的沙門證得三果）十二年（冀州送來九尾狐，大赦天下）

（己巳）六年（六月，東陽進獻一隻六眼龜，腹下有文字。另外，禪靈寺的塔剎上放出光芒）十三年

（庚午）七年十四年

（辛未）八年十五年

（壬申）九年十六年

（癸酉）

English version (Jiqieye translated four sutras including the Za Bao Zang Jing (Miscellaneous Treasures Sutra), consisting of twenty volumes, under the direction of the Sangharaja (Sengzheng) Tanyao. These are all recorded in the Wei Shi Lu (Records of the Wei Dynasty).)

(Gui Chou) First year of Yuanhui Third year

(Jia Yin) Second year Fourth year

(Yi Mao) Third year (The wife of Xu Tan from Dongguan is pregnant. The child cries in her womb.) Fifth year

(Bing Chen) Fourth year First year of Chengming (There are more than one hundred temples in Beitai, with over two thousand monks and nuns. There are six thousand four hundred and seventy-eight temples in all directions, with seventy-seven thousand two hundred and fifty monks and nuns. See Wei Shi (History of the Wei Dynasty).)

(Ding Si) Emperor Shun approved the establishment (Yu's younger brother called it the first year of Shengming) First year of Taihe

(Wu Wu) Second year (Chan Qi) Second year

(Ji Wei) Emperor Gao of Qi, Daocheng (called it the first year of Jianyuan) Third year

(Geng Shen) Second year Fourth year

(Xin You) Third year Fifth year

(Ren Xu) Fourth year Sixth year

(Gui Hai) Fifth year Seventh year

(Jia Zi) Emperor Wu, Ze, ascended the throne (The son of Emperor Gao called it the first year of Yongming) Eighth year

(Yi Chou) Second year Ninth year

(Bing Yin) Third year Tenth year

(Ding Mao) Fourth year (On the first day of the third month, a stone weighing several tens of hu (斛, a unit of volume) floated out of the sea into the river. People took it and presented it, carving it into a seated Buddha statue, more than three chi (尺, a unit of length) high.) Eleventh year

(Wu Chen) Fifth year (In the first month, Jiao Prefecture presented a pearl two cun (寸, a unit of length) high, with a naturally formed image of a seated Buddha. In the fifth month, the Shramana (沙門) of Zhiyuan Temple attained the Three Fruits.) Twelfth year (Ji Prefecture sent a nine-tailed fox, and a general amnesty was granted.)

(Ji Si) Sixth year (In the sixth month, Dongyang presented a six-eyed turtle with writing on its belly. Also, the finial of Chanling Temple emitted light.) Thirteenth year

(Geng Wu) Seventh year Fourteenth year

(Xin Wei) Eighth year Fifteenth year

(Ren Shen) Ninth year Sixteenth year

(Gui You)

【English Translation】 English version (Jiqieye translated four sutras including the Za Bao Zang Jing (Miscellaneous Treasures Sutra), consisting of twenty volumes, under the direction of the Sangharaja (Sengzheng) Tanyao. These are all recorded in the Wei Shi Lu (Records of the Wei Dynasty).)

(Gui Chou) First year of Yuanhui Third year

(Jia Yin) Second year Fourth year

(Yi Mao) Third year (The wife of Xu Tan from Dongguan is pregnant. The child cries in her womb.) Fifth year

(Bing Chen) Fourth year First year of Chengming (There are more than one hundred temples in Beitai, with over two thousand monks and nuns. There are six thousand four hundred and seventy-eight temples in all directions, with seventy-seven thousand two hundred and fifty monks and nuns. See Wei Shi (History of the Wei Dynasty).)

(Ding Si) Emperor Shun approved the establishment (Yu's younger brother called it the first year of Shengming) First year of Taihe

(Wu Wu) Second year (Chan Qi) Second year

(Ji Wei) Emperor Gao of Qi, Daocheng (called it the first year of Jianyuan) Third year

(Geng Shen) Second year Fourth year

(Xin You) Third year Fifth year

(Ren Xu) Fourth year Sixth year

(Gui Hai) Fifth year Seventh year

(Jia Zi) Emperor Wu, Ze, ascended the throne (The son of Emperor Gao called it the first year of Yongming) Eighth year

(Yi Chou) Second year Ninth year

(Bing Yin) Third year Tenth year

(Ding Mao) Fourth year (On the first day of the third month, a stone weighing several tens of hu (斛, a unit of volume) floated out of the sea into the river. People took it and presented it, carving it into a seated Buddha statue, more than three chi (尺, a unit of length) high.) Eleventh year

(Wu Chen) Fifth year (In the first month, Jiao Prefecture presented a pearl two cun (寸, a unit of length) high, with a naturally formed image of a seated Buddha. In the fifth month, the Shramana (沙門) of Zhiyuan Temple attained the Three Fruits.) Twelfth year (Ji Prefecture sent a nine-tailed fox, and a general amnesty was granted.)

(Ji Si) Sixth year (In the sixth month, Dongyang presented a six-eyed turtle with writing on its belly. Also, the finial of Chanling Temple emitted light.) Thirteenth year

(Geng Wu) Seventh year Fourteenth year

(Xin Wei) Eighth year Fifteenth year

(Ren Shen) Ninth year Sixteenth year

(Gui You)

)十　　　十七(遷廟向洛陽)

(甲戌)隆昌元(七月帝崩。太子綽立。十月綽弟新安王昭文立。十二月昭文叔鸞立)　　　十八

(乙亥)延熙元　　　十九(大赦製衣冠章服定四海立門弟頒律令正言音改拓拔為元姓修禮樂)

(丙子)二　　　二十

(丁丑)三　　　二十一

(戊寅)四　　　二十二

(己卯)永泰元(東昏侯寶卷立)　　　二十三

(庚辰)永元元　　　宣武立(孝文子改景明元)

(辛巳)中興元(南康王寶融立改元禪梁)　　　二(曇摩流支。于洛陽白馬寺為宣武譯如來入諸佛境界經二卷)

梁(壬午)武帝衍(天監元都建康)　　　三

(癸未)二(沙門曼陀羅。出寶云等經三部合十卷)　　　四

(甲申)三　(沙門僧盛出教誡比丘法一卷沙門道歡出衆經要覽法一卷)　　　正始元(曇摩流支。出信力入印法門經五卷。至二年方訖)

(乙酉)四　　　二

(丙戌)五　　　三

(丁亥)六　　　四(曇摩流支。出金色王經一卷)

(戊子)七(敕莊嚴寺沙門僧旻等。撰眾經要抄並目錄八十八卷)　　　永平元(即正始五年。十地論十二卷。寶積經四卷或三卷。法華經論一卷。三部

【現代漢語翻譯】現代漢語譯本：十十七 (遷廟向洛陽) (甲戌)隆昌元 (七月帝崩。太子綽立。十月綽弟新安王昭文立。十二月昭文叔鸞立) 十八 (乙亥)延熙元十九 (大赦製衣冠章服定四海立門弟頒律令正言音改拓拔為元姓修禮樂) (丙子)二二十 (丁丑)三二十一 (戊寅)四二十二 (己卯)永泰元 (東昏侯寶卷立) 二十三 (庚辰)永元元宣武立 (孝文子改景明元) (辛巳)中興元 (南康王寶融立改元禪梁) 二 (曇摩流支（Dharmaruci）。于洛陽白馬寺為宣武譯如來入諸佛境界經二卷) 梁 (壬午)武帝衍 (天監元都建康) 三 (癸未)二 (沙門曼陀羅（Maṇḍala）。出寶云等經三部合十卷) 四 (甲申)三 (沙門僧盛出教誡比丘法一卷沙門道歡出衆經要覽法一卷) 正始元 (曇摩流支（Dharmaruci）。出信力入印法門經五卷。至二年方訖) (乙酉)四二 (丙戌)五三 (丁亥)六四 (曇摩流支（Dharmaruci）。出金色王經一卷) (戊子)七 (敕莊嚴寺沙門僧旻等。撰眾經要抄並目錄八十八卷) 永平元 (即正始五年。十地論十二卷。寶積經四卷或三卷。法華經論一卷。三部

【English Translation】 English version: 10 17 (Relocating the temple towards Luoyang) (Jiaxu year) First year of Longchang (In the seventh month, the emperor passed away. Crown Prince Chuo was established. In the tenth month, Chuo's younger brother, Zhao Wen, the Prince of Xin'an, was established. In the twelfth month, Zhao Wen's uncle, Luan, was established.) 18 (Yihai year) First year of Yanxi 19 (A general amnesty was granted, regulations on clothing and attire were established, the four seas were defined, family status was established, laws and regulations were promulgated, correct pronunciation was established, the Tuoba surname was changed to Yuan, and rituals and music were revised.) (Bingzi year) 2 20 (Dingchou year) 3 21 (Wuyin year) 4 22 (Jimao year) First year of Yongtai (Emperor Baojuan of Donghun was established) 23 (Gengchen year) First year of Yongyuan Emperor Xuanwu was established (The son of Emperor Xiaowen changed the era name to Jingming) (Xinshi year) First year of Zhongxing (Prince Baorong of Nankang was established, changing the era name to Chanliang) 2 (Dharmaruci translated the Tathāgata Entering the Realms of All Buddhas Sutra in two volumes at the White Horse Temple in Luoyang) Liang (Renwu year) Emperor Wu (Xiao Yan) (First year of Tianjian, capital established at Jiankang) 3 (Guiwei year) 2 (The śrāmaṇa Maṇḍala translated three sections of scriptures, including the Bao Yun Sutra, totaling ten volumes) 4 (Jiashen year) 3 (The śrāmaṇa Sengsheng produced one volume of Precepts for Bhikshus, and the śrāmaṇa Daohuan produced one volume of Essentials of Various Sutras) First year of Zhengshi (Dharmaruci produced five volumes of the Faith Power Entering the Seal Dharma Gate Sutra. Completed in the second year.) (Yiyou year) 4 2 (Bingxu year) 5 3 (Dinghai year) 6 4 (Dharmaruci produced one volume of the Golden Color King Sutra) (Wuzi year) 7 (An edict was issued to the śrāmaṇa Sengmin and others at Zhuangyan Temple to compile Essential Excerpts from Various Sutras and a catalog of eighty-eight volumes) First year of Yongping (Which is the fifth year of Zhengshi. Twelve volumes of the Ten Stages Treatise, four or three volumes of the Ratnakūṭa Sūtra, and one volume of the Lotus Sutra Treatise. Three sections

並勒那摩提出。三具足論一卷菩提流支提出)

(己丑)八　　　二(金剛般若經一卷論三卷。菩提流支于雒陽胡相國宅出)

(庚寅)九　　　三

(辛卯)十　　　四

(壬辰)十一(阿育王經十卷僧伽婆羅出)　　　延昌元

(癸巳)十二　　　二(魏史云。此年撮天下僧尼寺積有一萬三千七百二十七所。去承明來始三十餘年。入楞伽經十卷菩提流支于雒陽出)

(甲午)十三　　　三(深密解脫經五卷。菩提流支于雒陽出)

(乙未)十四(敕安樂寺沙門僧紹撰經目四卷。解脫道經一十三卷僧伽出)　　　四(法集經四卷菩提流支于洛陽出)

(丙申)十五(敕沙門寶唱。撰經律異相五十卷。優婁頻經一卷木道賢出)　　　孝明立(宣武子。改熙平元。造永寧寺。遣沙門慧生使西域取經。凡七年還。得經論一百七十部。並行於世)

(丁酉)十六(敕沙門寶唱。撰眾經佛名六月廢省諸州道士館)　　　二(太后胡氏秉政)

(戊戌)十七(敕沙門寶唱。撰眾經目錄四卷。文殊問經一卷僧伽出)　　　神龜元(勝思惟經六卷。菩提流支于洛陽出)

(己亥)十八(敕沙門寶唱撰名僧傳三十一卷)　　　二

(庚子)普通元(十法經

【現代漢語翻譯】現代漢語譯本：並勒那摩提出。《三具足論》一卷，菩提流支提出。

（己丑）八二（《金剛般若經》一卷，《論》三卷。菩提流支于雒陽胡相國宅出）。

（庚寅）九三

（辛卯）十四

（壬辰）十一（《阿育王經》十卷，僧伽婆羅出）延昌元

（癸巳）十二二（魏史云：此年撮天下僧尼寺積有一萬三千七百二十七所，去承明來始三十餘年。《入楞伽經》十卷，菩提流支于雒陽出）。

（甲午）十三三（《深密解脫經》五卷。菩提流支于雒陽出）。

（乙未）十四（敕安樂寺沙門僧紹撰經目四卷。《解脫道經》一十三卷，僧伽出）四（《法集經》四卷，菩提流支于洛陽出）。

（丙申）十五（敕沙門寶唱撰《經律異相》五十卷。《優婁頻經》一卷，木道賢出）孝明立（宣武子，改熙平元，造永寧寺，遣沙門慧生使西域取經，凡七年還，得經論一百七十部，並行於世）。

（丁酉）十六（敕沙門寶唱撰《眾經佛名》，六月廢省諸州道士館）二（太后胡氏秉政）。

（戊戌）十七（敕沙門寶唱撰《眾經目錄》四卷。《文殊問經》一卷，僧伽出）神龜元（《勝思惟經》六卷。菩提流支于洛陽出）。

（己亥）十八（敕沙門寶唱撰《名僧傳》三十一卷）二

（庚子）普通元（《十法經》

【English Translation】 English version: Bingle Nama presented. 'Treatise on the Three Aggregates' (Sanju Zoku Ron) in one volume, presented by Bodhiruci (Puti Liuzhi).

(Ji Chou) 8 2 ('Diamond Sutra' (Kingang Bore Jing) in one volume, 'Treatise' in three volumes. Bodhiruci presented it at the residence of Minister Hu in Luoyang).

(Geng Yin) 9 3

(Xin Mao) 10 4

(Ren Chen) 11 ('Ashoka Sutra' (Ayuwang Jing) in ten volumes, presented by Sanghavarman (Sengqie Poluo)) Yanchang 1

(Gui Si) 12 2 (The History of Wei states: In this year, the total number of monasteries and monks/nuns in the empire was 13,727, more than thirty years since Chengming. 'Lankavatara Sutra' (Rulengqie Jing) in ten volumes, Bodhiruci presented it in Luoyang).

(Jia Wu) 13 3 ('Profound and Secret Liberation Sutra' (Shenmi Jietuo Jing) in five volumes. Bodhiruci presented it in Luoyang).

(Yi Wei) 14 (Imperial order for the Shramana Sengshao of Anle Temple to compile a catalog of scriptures in four volumes. 'Treatise on the Path of Liberation' (Jietuo Dao Jing) in thirteen volumes, presented by Sangha) 4 ('Dharma Collection Sutra' (Faji Jing) in four volumes, Bodhiruci presented it in Luoyang).

(Bing Shen) 15 (Imperial order for the Shramana Baochang to compile 'Different Aspects of Sutras and Vinaya' (Jinglü Yixiang) in fifty volumes. 'Uruvilva Sutra' (Youlou Pin Jing) in one volume, presented by Mu Daoxian) Xiaoming established (Son of Xuanwu, changed to Xiping 1, built Yongning Temple, sent the Shramana Huisheng to the Western Regions to obtain scriptures. After seven years, he returned with 170 parts of scriptures and treatises, which circulated in the world).

(Ding You) 16 (Imperial order for the Shramana Baochang to compile 'Buddha Names in Various Sutras', Taoist halls in various prefectures were abolished in June) 2 (Empress Dowager Hu held power).

(Wu Xu) 17 (Imperial order for the Shramana Baochang to compile 'Catalog of Various Sutras' in four volumes. 'Manjushri's Questions Sutra' (Wenshu Wen Jing) in one volume, presented by Sangha) Shengui 1 ('Victorious Thinking Sutra' (Sheng Siwei Jing) in six volumes. Bodhiruci presented it in Luoyang).

(Ji Hai) 18 (Imperial order for the Shramana Baochang to compile 'Biographies of Eminent Monks' (Mingseng Zhuan) in thirty-one volumes) 2

(Geng Zi) Putong 1 ('Ten Dharma Sutra' (Shi Fa Jing)

僧伽婆羅出為一卷)　　　正光元(大薩遮尼乾子經十卷。佛名經十二卷。不增不減經二卷。差摩經二卷等。並菩提流支。為司州牧汝南王于第出)

(辛丑)二(九月二十三日建立同泰寺。初豎剎。帝親自幸。百司盡陪)　　　二

(壬寅)三　　　三(沙門慧生。凡歷七年從西域還。得梵經論一百七十部。即就翻譯並行於世。見魏史)

(癸卯)四　　　四

(甲辰)五　　　五

(乙巳)六　　　孝昌元(即正光六年。無畏德女經一卷。金剛三昧陀羅尼經一卷。如來師子吼經一卷並佛陀扇多出)

(丙午)七　　　二

(丁未)大通元(同泰寺成帝親倖改元大赦)　　　三

(戊申)二　　　四(武泰元。正月改三月孝明崩胡太后立臨洮王子三歲為帝。建義元。四月改爾朱榮殺幼主。誅太后沈尸于河。立長樂王。永安元九月改誅葛榮。爾朱自號為天柱王。秉國政總百寮)

(己酉)中大通元(九月十五日。帝幸同泰寺。遜位為仆。地震。百寮請復位。凡十五日。十月一日駕還宮)　　　二(孝基元。五月改北海王顥立長樂王。棄殿北走保建興。建武元六月改北海王升殿大赦。爾朱復奉長樂南攻。顥走為人斬送。還復永安號)

(庚戌)二　　　

【現代漢語翻譯】現代漢語譯本僧伽婆羅（Sanghavarman，譯經僧人名）譯出為一卷：《大薩遮尼乾子經》十卷、《佛名經》十二卷、《不增不減經》二卷、《差摩經》二卷等，由菩提流支（Bodhiruci，譯經僧人名）為司州牧汝南王（title）在第（place）譯出。

（辛丑年）正光元年（year name）（九月二十三日建立同泰寺（Tongtai Temple）。初次豎立剎（temple spire）。皇帝親自駕臨，百官全部陪同）。

（壬寅年）正光二年（year name）沙門慧生（Huìshēng，monk's name）。總共歷時七年從西域返回。獲得梵文經論一百七十部。隨即進行翻譯並在世間流傳。見《魏史》（History of Wei）。

（癸卯年）正光三年（year name）

（甲辰年）正光四年（year name）

（乙巳年）正光五年（year name）孝昌元年（year name）（即正光六年）。《無畏德女經》一卷、《金剛三昧陀羅尼經》一卷、《如來師子吼經》一卷，由佛陀扇多（Buddhaśānta，translator's name）譯出。

（丙午年）孝昌二年（year name）

（丁未年）大通元年（year name）（同泰寺建成，皇帝親自駕臨，更改年號並大赦天下）。

（戊申年）大通二年（year name）（武泰元年（year name）。正月更改。三月孝明帝（Xiaoming Emperor）駕崩，胡太后（Empress Dowager Hu）立臨洮王（Prince of Lintao）的兒子，年僅三歲，為帝。建義元年（year name）。四月更改，爾朱榮（Erzhurong，name）殺害幼主。誅殺太后並將屍體沉入黃河。擁立長樂王（Prince of Changle）。永安元年（year name）九月更改，誅殺葛榮（Ge Rong）。爾朱榮自號為天柱王（Celestial Pillar King），掌握國家政權，統領百官）。

（己酉年）中大通元年（year name）（九月十五日。皇帝駕臨同泰寺。遜位為仆。發生地震。百官請求皇帝復位。總共十五日。十月一日皇帝返回皇宮）。（孝基元年（year name）。五月更改，北海王顥（Prince of Beihai Hao）擁立長樂王。長樂王放棄宮殿向北逃走，保衛建興（Jianxing）。建武元年（year name）六月更改，北海王登殿即位並大赦天下。爾朱榮再次擁立長樂王向南進攻。北海王逃走被人斬殺並送回。恢復永安年號）。

（庚戌年）中大通二年（year name）

【English Translation】 English version Sanghavarman (translator's name) translated into one volume: Mahāsatyakanirgrantha-sūtra (The Great Satya Nirgrantha Sutra) in ten volumes, Buddha-nāma-sūtra (Sutra of Buddha Names) in twelve volumes, Anūnatvāpūrnatva-nirdeśa-sūtra (The Sutra of Neither Increase Nor Decrease) in two volumes, Kṣema-sūtra (Kshema Sutra) in two volumes, etc., translated by Bodhiruci (translator's name) for the Sīzhōu (administrative division) governor, Prince of Runan (title), at Di (place).

(Year of Xinchou) First year of Zhengguang (year name) (On the 23rd day of the ninth month, Tongtai Temple (Tongtai Temple) was established. The temple spire (temple spire) was erected for the first time. The emperor personally visited, and all the officials accompanied him).

(Year of Renyin) Second year of Zhengguang (year name) The śrāmaṇa (monk) Huìshēng (monk's name). Having spent seven years traveling to the Western Regions, he returned with 170 Sanskrit scriptures and treatises. He immediately translated them and they circulated in the world. See History of Wei (History of Wei).

(Year of Guimao) Third year of Zhengguang (year name)

(Year of Jiachen) Fourth year of Zhengguang (year name)

(Year of Yisi) Fifth year of Zhengguang (year name) First year of Xiaochang (year name) (i.e., the sixth year of Zhengguang). Avatamsaka-sūtra (The Sutra of the Fearless Virtuous Woman) in one volume, Vajra-samādhi-dhāraṇī-sūtra (Vajra Samadhi Dharani Sutra) in one volume, Tathāgata-simhanāda-sūtra (The Lion's Roar of the Tathagata Sutra) in one volume, translated by Buddhaśānta (translator's name).

(Year of Bingwu) Second year of Xiaochang (year name)

(Year of Dingwei) First year of Datong (year name) (Tongtai Temple was completed, the emperor personally visited, changed the era name, and granted a general amnesty).

(Year of Wushen) Second year of Datong (year name) (First year of Wutai (year name). Changed in the first month. In the third month, Emperor Xiaoming (Xiaoming Emperor) died, and Empress Dowager Hu (Empress Dowager Hu) established the son of the Prince of Lintao (Prince of Lintao), who was only three years old, as emperor. First year of Jianyi (year name). Changed in the fourth month, Erzhurong (name) killed the young ruler. The empress dowager was executed and her body was sunk in the Yellow River. The Prince of Changle (Prince of Changle) was established. First year of Yongan (year name) Changed in the ninth month, Ge Rong (Ge Rong) was executed. Erzhurong proclaimed himself the Celestial Pillar King (Celestial Pillar King), controlled the national government, and governed all officials).

(Year of Jiyou) First year of Zhongdatong (year name) (On the fifteenth day of the ninth month, the emperor visited Tongtai Temple. He abdicated to become a servant. An earthquake occurred. The officials requested the emperor to be restored to the throne. A total of fifteen days. On the first day of the tenth month, the emperor returned to the palace). (First year of Xiaoji (year name). Changed in the fifth month, the Prince of Beihai Hao (Prince of Beihai Hao) established the Prince of Changle. The Prince of Changle abandoned the palace and fled north, defending Jianxing (Jianxing). First year of Jianwu (year name) Changed in the sixth month, the Prince of Beihai ascended the throne and granted a general amnesty. Erzhurong again supported the Prince of Changle to attack south. The Prince of Beihai fled and was beheaded and sent back. The era name of Yongan was restored).

(Year of Gengxu) Second year of Zhongdatong (year name)

三(九月長樂殺爾朱榮。十月爾朱世隆立長廣于高都。改建明元。十二月擒長樂送并州殺之。謚曰莊帝。隆后又廢長廣立廣陵雲)

(辛亥)三　　　廣陵王位(改普泰元。攝大乘論本三卷。佛陀扇多出勝思惟經論無量壽優波提舍等。菩提流支出)

(壬子)四　　　平陽王立(改永熙元。是為武帝)

(癸丑)五　　　二

(甲寅)六　　　(西晉)三(武帝入關。西移都長安。就周大祖宇文黑泰。是為西魏)　　　魏天平元(齊太祖高歡。別立清河王子善見為主。徙都於鄴。是為東魏)

(乙卯)大同元　　　大統元(寶炬立改元。是文帝。宇文黑泰輔政為大丞相)　　　二(文殊問菩提經二卷。菩提流支出)

(丙辰)二　　　二(四月甘露降。秋谷不熟。民饑死者半)　　　三

(丁巳)三　　　三　　　四

(戊午)四　　　四(納茹皇后)　　　元象元(迦葉等經三部七卷。月婆首那出。般若流支亦出)

(己未)五　　　五　　　興和元(正法念經七十卷。般若流支出)

(庚申)六　　　六　　　二(總計天下僧尼大數。二百萬矣寺三萬有餘。此去延昌未滿三十年。承明出六十年)

(辛酉)七　　　七　　　三(解脫戒本一

【現代漢語翻譯】現代漢語譯本（辛亥）三年：廣陵王即位（改年號為普泰）。《攝大乘論本》三卷，佛陀扇多譯出。《勝思惟經論》、《無量壽優波提舍》等，菩提流支譯出。

（壬子）四年：平陽王即位（改年號為永熙，是為武帝）。

（癸丑）五年：無。

（甲寅）六年：（西魏）三年（武帝入關，向西遷都長安，依附於周大祖宇文黑泰，是為西魏）。魏天平元年（齊太祖高歡另立清河王子善見為主，遷都於鄴，是為東魏）。

（乙卯）大同元年：大統元年（寶炬即位改年號，是為文帝。宇文黑泰輔政，擔任大丞相）。二年（《文殊問菩提經》二卷，菩提流支譯出）。

（丙辰）二年：二年（四月降甘露，秋季穀物歉收，百姓飢餓而死者過半）。三年。

（丁巳）三年：三年：四年

（戊午）四年：四年（納茹皇后）。元象元年（《迦葉》等經三部七卷，月婆首那譯出，般若流支也譯出）。

（己未）五年：五年：興和元年（《正法念經》七十卷，般若流支譯出）。

（庚申）六年：六年：二年（總計天下僧尼大約二百萬，寺廟三萬多所。從此前推至延昌年間不滿三十年，承明年間超出六十年）。

（辛酉）七年：七年：三年（《解脫戒本》一卷）。

【English Translation】 English version (XinHai) Year 3: King Guangling ascends the throne (era name changed to Putai). The 'Compendium of the Mahayana Abhidharma' (She Dasheng Lun Ben), in three volumes, is translated by Buddhashanta (Fo tuo shanto). The 'Superior Contemplation Sutra Treatise' (Sheng Siwei Jing Lun), 'Treatise on the Pure Land Rebirth Sutra' (Wuliangshou Upadesha), etc., are translated by Bodhiruci (Puti Liuzhi).

(RenZi) Year 4: King Pingyang ascends the throne (era name changed to Yongxi, becoming Emperor Wu).

(GuiChou) Year 5: None.

(JiaYin) Year 6: (Western Wei) Year 3 (Emperor Wu enters the Guanzhong region, moves the capital west to Chang'an, and relies on Yuwen Tai (Yuwen Heitai), the Grand Ancestor of the Zhou dynasty, thus establishing the Western Wei). Wei Tianping Year 1 (Gao Huan (Gao Huan), the Grand Ancestor of the Qi dynasty, separately establishes Prince Zishanjian (Zishanjian) of Qinghe as the ruler, moving the capital to Ye, thus establishing the Eastern Wei).

(YiMao) Datong Year 1: Datong Year 1 (Baoju (Baoju) ascends the throne and changes the era name, becoming Emperor Wen. Yuwen Tai assists in governance as the Grand Chancellor). Year 2 (The 'Manjushri's Questions on Bodhi Sutra' (Wenshu Wen Puti Jing), in two volumes, is translated by Bodhiruci).

(BingChen) Year 2: Year 2 (In the fourth month, sweet dew descends; in autumn, the grain harvest is poor, and more than half of the people die of starvation). Year 3.

(DingSi) Year 3: Year 3: Year 4

(WuWu) Year 4: Year 4 (Empress Ru is accepted). Yuanxiang Year 1 (The 'Kasyapa' (Jiaye) and other sutras, in three parts and seven volumes, are translated by Yueposhouna (Yue Po Shou Na); Prajnaruchi (Bore Liuzhi) also translates them).

(JiWei) Year 5: Year 5: Xinghe Year 1 (The 'Sutra on the Establishment of Right Mindfulness' (Zhengfa Nian Jing), in seventy volumes, is translated by Prajnaruchi).

(GengShen) Year 6: Year 6: Year 2 (The total number of monks and nuns in the land is approximately two million, with more than thirty thousand temples. From this point back to the Yanchang era is less than thirty years; it exceeds sixty years from the Chengming era).

(XinYou) Year 7: Year 7: Year 3 (The 'Vinaya of Liberation' (Jietuo Jieben), in one volume).

卷。謗佛經一卷。業成就論一卷等。並般若流支出)

(壬戌)八　　　八　　　四

(癸亥)九　　　九　　　武定元

(甲子)十　　　十(正月詔寬刑罰。廣學業。敦禮教。斷草書。去文存質)　　　二

(乙丑)十一　　　十一　　　三

(丙寅)中大同元　　　十二　　　四

(丁卯)太清元　　　十三　　　五

(戊辰)二(侯景背魏奔梁。梁封為河南王)　　　十四　　　六

(己巳)三(侯景作逆。五月帝崩簡文立。景為丞相總萬機)　　　十五(詔依古禮男女異路)　　　七(東魏禪高齊)

(庚午)大寶元(湘東王在江陵。簡文密詔以王為相國丞制)　　　十六　　　齊天保元(歡第二子洋立。是為文宣帝)

(辛未)(天正元景廢帝立暕。改元太始元。景殺暕自立。改元)　　　十七　　　二

(壬申)(承聖元湘東在江。陵即帝位改元天正元。武陵在蜀即位又改元)　　　前元(廢帝立)　　　三

(癸酉)二　　　二(四月命大將軍魏安公尉遲向伐蜀八月擒秦王肅撝送長安)　　　四

(甲戌)三(十一月平江陵地入岳陽。是為後梁附庸國也)　　　后元(齊王廓立。十月命柱國燕國公討江陵殺湘東王

【現代漢語翻譯】現代漢語譯本《謗佛經》一卷，《業成就論》一卷等。（般若流支譯）

（壬戌）八年八年四年

（癸亥）九年九年武定元年

（甲子）十年十年（正月詔令放寬刑罰，廣興學業，敦厚禮教，廢止草書，去除浮華保留實質）二年

（乙丑）十一年十一年三年

（丙寅）中大同元年十二年四年

（丁卯）太清元年十三年五年

（戊辰）二年（侯景背叛北魏投奔南梁，梁朝封他為河南王）十四年六年

（己巳）三年（侯景作亂，五月梁簡文帝即位，侯景任丞相總攬朝政）十五年（詔令依照古代禮制，男女分道行走）七年（東魏禪讓給北齊）

（庚午）大寶元年（湘東王在江陵，梁簡文帝秘密詔令以湘東王為相國丞制）十六年齊天保元年（高歡的第二個兒子高洋即位，是為文宣帝）

（辛未）（天正元年，侯景廢黜梁帝蕭棟，立蕭暕為帝，改元太始元年。侯景殺死蕭暕，自立為帝，改元）十七年二年

（壬申）（承聖元年，湘東王在江陵即位為帝，改元天正元年。武陵王在蜀地即位，又改元）前元（廢帝即位）三年

（癸酉）二年二年（四月，命令大將軍魏安公尉遲迥出兵討伐蜀地，八月擒獲秦王蕭紀送往長安）四年

（甲戌）三年（十一月，平定江陵，土地併入岳陽。岳陽成為後梁的附庸國）后元（齊王高廓即位。十月，命令柱國燕國公討伐江陵，殺死湘東王）

【English Translation】 English version 《Defaming the Buddha Sutra》, one volume; 《Treatise on the Accomplishment of Karma》, one volume, etc. (Translated by Bodhiruci)

(Renxu) 8th year 8th year 4th year

(Guihai) 9th year 9th year Wuding 1st year

(Jiazi) 10th year 10th year (In the first month, an edict was issued to relax penalties, promote learning, emphasize etiquette, abolish cursive script, and remove superficiality to preserve substance) 2nd year

(Yichou) 11th year 11th year 3rd year

(Bingyin) Zhongdatong 1st year 12th year 4th year

(Dingmao) Taiqing 1st year 13th year 5th year

(Wuchen) 2nd year (Hou Jing defected from the Northern Wei to the Liang, and the Liang enfeoffed him as the Prince of Henan) 14th year 6th year

(Jisi) 3rd year (Hou Jing rebelled. In the fifth month, Emperor Jianwen ascended the throne, and Hou Jing became the prime minister, overseeing all affairs of state) 15th year (An edict was issued to follow ancient rituals, with men and women walking on separate paths) 7th year (Eastern Wei abdicated to Northern Qi)

(Gengwu) Dabao 1st year (The Prince of Xiangdong was in Jiangling. Emperor Jianwen secretly ordered the Prince of Xiangdong to be the prime minister) 16th year Qi Tianbao 1st year (Gao Huan's second son, Gao Yang, ascended the throne, becoming Emperor Wenxuan)

(Xinwei) (Tianzheng 1st year, Hou Jing deposed Emperor Xiao Dong and established Xiao Yan as emperor, changing the era name to Taishi 1st year. Hou Jing killed Xiao Yan and established himself as emperor, changing the era name) 17th year 2nd year

(Renshen) (Chengsheng 1st year, the Prince of Xiangdong ascended the throne in Jiangling, changing the era name to Tianzheng 1st year. The Prince of Wuling ascended the throne in Shu and changed the era name again) Qian Yuan (The deposed emperor ascended the throne) 3rd year

(Guiyou) 2nd year 2nd year (In the fourth month, the order was given to General Wei'an, Duke Yuchi Jiong, to attack Shu. In the eighth month, Prince Xiao Ji of Qin was captured and sent to Chang'an) 4th year

(Jiaxu) 3rd year (In the eleventh month, Jiangling was pacified, and the land was incorporated into Yueyang, which became a vassal state of the Later Liang) Hou Yuan (Prince Gao Kuo of Qi ascended the throne. In the tenth month, the order was given to Pillar of State, Duke of Yan, to attack Jiangling and kill the Prince of Xiangdong)

)　　　五

(乙亥)四(三月送梁國圖籍墳典來長安為西魏所滅)　　　二　　　六

(丙子)五　　　陳永定元(霸先立承梁末。仍都建康)　　　七

周(丁丑)愍帝覺(宇文黑泰子稱周元)　　　二(無上依經二卷真諦出)　　　八(月燈三昧經十一卷。那連提耶捨出)

(戊寅)二(廢覺立覺庶兄毓。是為明帝。稱武成元)　　　三(立世阿毗曇十卷真諦出)　　　九(大悲經五卷耶捨出)

(己卯)二(武成元)　　　四　　　十(乾明元正月洋子殷立皇建元八月洋弟演立)

(庚辰)三(武帝邕立明帝弟)　　　天嘉元(茜立)

(辛巳)武帝邕(保定元)　　　二　　　大寧元(演薨弟湛立)

(壬午)二　　　三　　　河清元

(癸未)三　　　四(攝大乘論十五卷真諦出或十二卷)　　　二

(甲申)四(佛頂咒並功能一卷。阇那耶捨出)　　　五　　　三(法勝阿毗曇七卷。那連提耶捨出)

(乙酉)五　　　六(勝天王般若經七卷。月婆首那出)　　　天統元(湛子緯立)

(丙戌)天和元　　　天康元(頊立)　　　二

(丁亥)二　　　光大元　　　三(月藏經十二卷。那連耶捨出)

(戊子

【現代漢語翻譯】現代漢語譯本五

(乙亥)四 (公元555年，三月，梁國的圖籍墳典被送往長安，因為梁國被西魏所滅) 二六

(丙子)五陳永定元 (公元557年，霸先建立陳朝，繼承梁朝的末業，仍然定都建康) 七

周 (丁丑) 愍帝覺 (公元557年，宇文黑泰的兒子稱周元) 二 (《無上依經》二卷，真諦（Paramārtha）譯出) 八 (《月燈三昧經》十一卷，那連提耶舍（Narendrayasas）譯出)

(戊寅)二 (公元558年，廢黜覺，立覺的庶兄毓，是為明帝，稱武成元) 三 (《立世阿毗曇》十卷，真諦（Paramārtha）譯出) 九 (《大悲經》五卷，耶舍（Yasas）譯出)

(己卯)二 (武成元) 四十 (乾明元年正月，洋子殷即位，皇建元年八月，洋弟演即位)

(庚辰)三 (公元560年，武帝邕即位，明帝的弟弟) 天嘉元 (公元560年，茜即位)

(辛巳)武帝邕 (保定元) 二大寧元 (公元561年，演去世，弟弟湛即位)

(壬午)二三河清元

(癸未)三四 (《攝大乘論》十五卷，真諦（Paramārtha）譯出，或有版本為十二卷) 二

(甲申)四 (公元564年，《佛頂咒》並功能一卷，阇那耶舍（Jñānayasas）譯出) 五三 (《法勝阿毗曇》七卷，那連提耶舍（Narendrayasas）譯出)

(乙酉)五六 (《勝天王般若經》七卷，月婆首那（Candravasu）譯出) 天統元 (公元565年，湛的兒子緯即位)

(丙戌)天和元天康元 (公元566年，頊即位) 二

(丁亥)二光大元三 (《月藏經》十二卷，那連耶舍（Narendrayasas）譯出)

(戊子

【English Translation】 English version Five

(乙亥) 4 (In March of 555 AD, the maps and books of the Liang kingdom were sent to Chang'an because the Liang kingdom was destroyed by the Western Wei) Two Six

(丙子) 5 Yongding 1st Year of Chen (In 557 AD, Baxian established the Chen dynasty, succeeding the end of the Liang dynasty, and still established the capital in Jiankang) Seven

Zhou (丁丑) Emperor Min Jue (In 557 AD, Yuwen Heitai's son called himself Zhou Yuan) Two (Two volumes of Anuttarāśraya-sūtra, translated by Paramārtha) Eight (Eleven volumes of Candraprabha-samādhi-sūtra, translated by Narendrayasas)

(戊寅) 2 (In 558 AD, Jue was deposed and Jue's half-brother Yu was established, who became Emperor Ming, called Wucheng 1st Year) Three (Ten volumes of Lokasthiti-abhidharma, translated by Paramārtha) Nine (Five volumes of Mahākaruṇā-sūtra, translated by Yasas)

(己卯) 2 (Wucheng 1st Year) Four Ten (In the first month of Qianming 1st Year, Yangzi Yin ascended the throne; in the eighth month of Huangjian 1st Year, Yang's younger brother Yan ascended the throne)

(庚辰) 3 (In 560 AD, Emperor Wu Yong ascended the throne, Emperor Ming's younger brother) Tianjia 1st Year (In 560 AD, Qian ascended the throne)

(辛巳) Emperor Wu Yong (Baoding 1st Year) Two Daning 1st Year (In 561 AD, Yan passed away, and his younger brother Zhan ascended the throne)

(壬午) 2 Three Heqing 1st Year

(癸未) 3 Four (Fifteen volumes of Mahāyānasaṃgraha, translated by Paramārtha, or twelve volumes in some versions) Two

(甲申) 4 (In 564 AD, one volume of Buddhoṣṇīṣa-dhāraṇī and its functions, translated by Jñānayasas) Five Three (Seven volumes of Dharmaśrī-abhidharma, translated by Narendrayasas)

(乙酉) 5 Six (Seven volumes of Śrīmālādevī-siṃhanāda-sūtra, translated by Candravasu) Tiantong 1st Year (In 565 AD, Zhan's son Wei ascended the throne)

(丙戌) Tianhe 1st Year Tiankang 1st Year (In 566 AD, Xu ascended the throne) Two

(丁亥) 2 Guangda 1st Year Three (Twelve volumes of Candra-garbha-sūtra, translated by Narendrayasas)

(戊子

)三　　　二　　　四(菩薩見實三昧經十四卷。那連耶捨出)

(己丑)四(婆羅門天文二十卷。達摩流支出)　　　太建元　　　五

(庚寅)五(大乘同性經四卷。阇那耶捨出)　　　二　　　武平元(大云輪請雨經一卷沙門圓明筆受阇那提耶捨出)

(辛卯)六(定意天子所問經五卷。阇那耶捨出)　　　三　　　二

(壬辰)建德元(如來智不思議經三卷寶積經三卷阇那崛多出)　　　四　　　三

(癸巳)二　　　五　　　四

(甲午)三(廢二教毀浮圖)　　　六　　　五

(乙未)四　　　七　　　六(沙門智周等一十一人。往西域尋求佛經論等)

(丙申)五　　　八　　　隆化元

(丁酉)六　　　九　　　承光元(緯子恒立為周所滅。封緯為溫國公)

(戊戌)宣帝赟(武帝子。稱宣政元)　　　十

(己亥)(大成元正月改大象元二月改)　　　十一

(庚子)二(靜帝闡立。宣帝子。禪大隋即興三寶)　　　十二

(大隋)(辛丑)開皇元(春奉璽禪隋。冬沙門智周等赍婆羅門經論二百六十部應運來至敕旨付司訪人令翻譯)　　　十三

(壬寅)二(業報差別經一卷。洋川郡守曇法智出。像頭精

【現代漢語翻譯】現代漢語譯本三二四 (《菩薩見實三昧經》十四卷，那連耶舍（Nalianyashe）譯)

(己丑) 四 (《婆羅門天文》二十卷，達摩流支（Dharmaruci）譯) 太建元年五

(庚寅) 五 (《大乘同性經》四卷，阇那耶舍（Jnanayasas）譯) 二武平元年 (《大云輪請雨經》一卷，沙門圓明筆受，阇那提耶舍（Jnanatiyasas）譯)

(辛卯) 六 (《定意天子所問經》五卷，阇那耶舍（Jnanayasas）譯) 三二

(壬辰) 建德元年 (《如來智不思議經》三卷，《寶積經》三卷，阇那崛多（Janagupta）譯) 四三

(癸巳) 二五四

(甲午) 三 (廢除二教，毀壞佛寺) 六五

(乙未) 四七六 (沙門智周等一十一人，前往西域尋求佛經論等)

(丙申) 五八隆化元年

(丁酉) 六九承光元年 (緯子恒立被周朝所滅，封緯為溫國公)

(戊戌) 宣帝赟（Xuan Emperor Yun，武帝之子，稱宣政元年）十

(己亥) (大成元年正月改為大象元年二月改) 十一

(庚子) 二 (靜帝闡（Jing Emperor Chan）即位，宣帝之子，禪位於大隋，振興三寶) 十二

(大隋) (辛丑) 開皇元年 (春季奉璽禪位於隋朝。冬季沙門智周等攜帶婆羅門經論二百六十部應運而來，敕旨交付司訪人令其翻譯)

(壬寅) 二 (《業報差別經》一卷，洋川郡守曇法智（Tanfachi）譯，《象頭精

【English Translation】 English version Three Two Four (Bodhisattva Seeing Reality Samadhi Sutra, 14 fascicles, translated by Nalianyashe)

(Jichou) Four (Brahmin Astronomy, 20 fascicles, translated by Dharmaruci) Ta建 first year Five

(Gengyin) Five (Mahayana Oneness Sutra, 4 fascicles, translated by Jnanayasas) Two Wuping first year (Great Cloud Wheel Rain-Requesting Sutra, 1 fascicle, written down by the monk Yuanming, translated by Jnanatiyasas)

(Xinmao) Six (Sutra Spoken by the Samadhi-Intent Deva, 5 fascicles, translated by Jnanayasas) Three Two

(Renchen) Jiande first year (Tathagata's Wisdom Inconceivable Sutra, 3 fascicles, Ratnakuta Sutra, 3 fascicles, translated by Janagupta) Four Three

(Guisi) Two Five Four

(Jiawu) Three (Abolished the two teachings, destroyed Buddhist temples) Six Five

(Yiwei) Four Seven Six (The monks Zhizhou and others, eleven in total, went to the Western Regions to seek Buddhist scriptures and treatises)

(Bingshen) Five Eight Longhua first year

(Dingyou) Six Nine Chengguang first year (The son of Wei, Hengli, was destroyed by the Zhou dynasty, and Wei was enfeoffed as Duke of Wenguo)

(Wuxu) Emperor Xuan Yun (son of Emperor Wu, called Xuanzheng first year) Ten

(Jihai) (Dacheng first year, changed to Daxing first year in the first month, changed in the second month) Eleven

(Gengzi) Two (Emperor Jing Chan ascended the throne, son of Emperor Xuan, abdicated to the Great Sui, and revived the Three Jewels) Twelve

(Great Sui) (Xinchou) Kaihuang first year (In the spring, the seal was offered to the Sui dynasty. In the winter, the monks Zhizhou and others brought 260 parts of Brahmin scriptures and treatises in response to the times, and an imperial decree was issued to the Sifang people to translate them)

(Renyin) Two (Karma Differentiation Sutra, 1 fascicle, translated by Tanfachi, governor of Yangchuan Prefecture, Elephant Head Essence

舍經一卷。大乘方廣總持經一卷。毗尼多流支出)　　　十四

(癸卯)三(牢固女經一卷。百佛名經一卷。大莊嚴法門經二卷。德護長者經二卷。等四部合六卷。並那連提耶捨出)　　　至德元(正月十日頊子叔寶立)

(甲辰)四(蓮華面經二卷。大云輪請雨經二卷。力莊嚴三昧經三卷。等三部七卷。並那連提耶捨出)　　　二

(乙巳)五(大方等日藏經十五卷。從四年五月起首翻至五年二月方訖。那連耶捨出)　　　三

(丙午)六(大集經六十卷沙門僧就合大威燈經八佛名號經希有校量經善恭敬師經文殊尸利行經合五經並阇那崛多出)　　　四

(丁未)七(虛空孕菩薩經。二卷如來方便善巧咒經一卷。不空罥索觀世音心咒經一卷金剛場陀羅尼一卷四部合五卷並阇那崛多出)　　　五

(戊申)八(佛本行集經凡六十卷。七年七月起首至此年得十卷善恭敬善巧咒等經崛多出)　　　六(為大隋晉王所滅。自是九州復一統矣)

(己酉)九(佛本行集經又出一十五卷)　(庚戌)十(佛本行集經又出二十卷)　(辛亥)十一(佛本行集經又出一十五卷凡首尾五年方訖六十卷並阇那崛多譯月上女經善思童子等二經)　(壬子)十二(法炬陀羅尼經二十卷阇那崛多出

【現代漢語翻譯】現代漢語譯本《舍經》一卷。《大乘方廣總持經》一卷。（毗尼多流支（Vinītadeva）譯）

（癸卯年）三（《牢固女經》一卷，《百佛名經》一卷，《大莊嚴法門經》二卷，《德護長者經》二卷。等四部合共六卷。都是那連提耶舍（Narendrayasas）譯）至德元年（正月十日，頊子叔寶即位）

（甲辰年）四（《蓮華面經》二卷，《大云輪請雨經》二卷，《力莊嚴三昧經》三卷。等三部七卷。都是那連提耶舍（Narendrayasas）譯）二年

（乙巳年）五（《大方等日藏經》十五卷。從四年五月開始翻譯，到五年二月完成。那連耶舍（Narendrayasas）譯）三年

（丙午年）六（《大集經》六十卷，沙門僧就合譯，《大威燈經》、《八佛名號經》、《希有校量經》、《善恭敬師經》、《文殊尸利行經》合五經，都是阇那崛多（Jñānagupta）譯）四年

（丁未年）七（《虛空孕菩薩經》二卷，《如來方便善巧咒經》一卷，《不空罥索觀世音心咒經》一卷，《金剛場陀羅尼》一卷，四部合共五卷，都是阇那崛多（Jñānagupta）譯）五年

（戊申年）八（《佛本行集經》共六十卷。七年七月開始，到此年得到十卷，《善恭敬善巧咒》等經，崛多（Jñānagupta）譯）六年（被大隋晉王所滅。自此九州重新統一）

（己酉年）九（《佛本行集經》又出十五卷）（庚戌年）十（《佛本行集經》又出二十卷）（辛亥年）十一（《佛本行集經》又出十五卷，總共首尾五年完成六十卷，都是阇那崛多（Jñānagupta）譯。《月上女經》、《善思童子》等二經）（壬子年）十二（《法炬陀羅尼經》二十卷，阇那崛多（Jñānagupta）譯）

【English Translation】 English version 'Śata Sūtra', one fascicle. 'Mahāyāna Vaipulya Dhāraṇī Sūtra', one fascicle. (Translated by Vinītadeva)

(Gui-Mao Year) 3 (''Steadfast Woman Sūtra', one fascicle; 'Sūtra of the Names of One Hundred Buddhas', one fascicle; 'Mahāvyūha Dharma-paryāya Sūtra', two fascicles; 'Sūtra of the Elder Devarakṣita', two fascicles. These four sections comprise six fascicles in total. All translated by Narendrayasas.) Zhi-De first year (The tenth day of the first month, Xu's son, Shūbǎo, ascended the throne)

(Jia-Chen Year) 4 ('Lotus Face Sūtra', two fascicles; 'Mahāmegha-cakra Rain-requesting Sūtra', two fascicles; 'Power Adornment Samādhi Sūtra', three fascicles. These three sections comprise seven fascicles in total. All translated by Narendrayasas.) Second year

(Yi-Si Year) 5 ('Mahāvaipulya Sūryagarbha Sūtra', fifteen fascicles. Translation began in the fifth month of the fourth year and was completed in the second month of the fifth year. Translated by Narendrayasas.) Third year

(Bing-Wu Year) 6 ('Mahāsaṃnipāta Sūtra', sixty fascicles, translated by the śrāmaṇa Saṃghajusta, 'Mahāpradīpa Sūtra', 'Sūtra of the Names of Eight Buddhas', 'Rare Comparison Sūtra', 'Sūtra of Good Respect for the Teacher', 'Mañjuśrīvikrīḍita Sūtra', these five sutras in total, all translated by Jñānagupta.) Fourth year

(Ding-Wei Year) 7 ('Akāśagarbha Bodhisattva Sūtra', two fascicles; 'Tathāgata Upāya-kauśalya Dhāraṇī Sūtra', one fascicle; 'Amoghapāśa Avalokiteśvara Heart Dhāraṇī Sūtra', one fascicle; 'Vajra Field Dhāraṇī', one fascicle. These four sections comprise five fascicles in total, all translated by Jñānagupta.) Fifth year

(Wu-Shen Year) 8 ('Buddha's Deeds Collection Sūtra', a total of sixty fascicles. Began in the seventh month of the seventh year, and by this year, ten fascicles were obtained, including 'Good Respect, Skillful Dhāraṇī', etc., translated by Jñānagupta.) Sixth year (Destroyed by the Prince of Jin of the Great Sui Dynasty. From then on, the nine provinces were unified again)

(Ji-You Year) 9 ('Buddha's Deeds Collection Sūtra', another fifteen fascicles were produced) (Geng-Xu Year) 10 ('Buddha's Deeds Collection Sūtra', another twenty fascicles were produced) (Xin-Hai Year) 11 ('Buddha's Deeds Collection Sūtra', another fifteen fascicles were produced, totaling sixty fascicles completed over five years, all translated by Jñānagupta. 'Sūtra of the Moon-like Woman', 'Sūtra of the Good Thinking Boy', etc., two sutras) (Ren-Zi Year) 12 ('Dharma Torch Dhāraṇī Sūtra', twenty fascicles, translated by Jñānagupta)

)　(癸丑)十三(五千五百佛名經八卷。四童子三昧經三卷並阇那崛多出)　(甲寅)十四(諸佛護念經十卷。賢護菩薩經六卷。並阇那崛多出　敕沙門法經二十大德。撰眾經目錄七卷　敕有司撰眾經法式十卷制約僧尼)　(乙卯)十五(大威德陀羅尼經二十卷。觀察諸法行經四卷。諸法本無經三卷。譬喻王經二卷。發覺凈心經二卷。並阇那崛多譯)　(丙辰)十六(金光明經囑累一品。阇那崛多譯)　(丁巳)十七(金光明經前後三翻。今總為一部八卷。沙門寶貴合。開皇已來新所譯經並此年正月二十四日奏聞)　(戊午)十八(超世經十卷崛多出)　(己未)十九(三聚經二卷崛多等出)　(庚申)二十(十月三日夜後分地大震)　(辛酉)仁壽元(正月一日改)　(壬戌)二　(癸亥)三　(甲子)四　(乙丑)大業元煬帝廣立(高祖文帝第二子在位十三年)　(丙寅)二　(丁卯)三　(戊辰)四　(己巳)五　(庚午)六　(辛未)七　(壬申)八　(癸酉)九(穿汴河日使百萬人米㪷一千文)　(甲戌)十　(乙亥)十一　(丙子)十二　(丁丑)十三

(大唐)戊寅　(武德元)己卯　庚辰　辛巳　壬午　癸未　甲申　乙酉　丙戌　丁亥　戊子　己丑　庚寅　辛卯　壬辰　癸巳　甲午　乙未　

【現代漢語翻譯】現代漢語譯本 (癸丑)十三年：(《五千五百佛名經》八卷，《四童子三昧經》三卷，都是阇那崛多（Jñānagupta）翻譯的。) (甲寅)十四年：(《諸佛護念經》十卷，《賢護菩薩經》六卷，都是阇那崛多（Jñānagupta）翻譯的。朝廷命令沙門法經等二十位大德，編撰《眾經目錄》七卷。朝廷命令有關部門撰寫《眾經法式》十卷，用以約束僧尼。) (乙卯)十五年：(《大威德陀羅尼經》二十卷，《觀察諸法行經》四卷，《諸法本無經》三卷，《譬喻王經》二卷，《發覺凈心經》二卷，都是阇那崛多（Jñānagupta）翻譯的。) (丙辰)十六年：(《金光明經》囑累品一品，阇那崛多（Jñānagupta）翻譯。) (丁巳)十七年：(《金光明經》前後有三次翻譯，現在總合為一部八卷，由沙門寶貴整理。開皇年間以來新翻譯的經典，都在這年正月二十四日上奏朝廷。) (戊午)十八年：(《超世經》十卷，崛多（Gupta）翻譯。) (己未)十九年：(《三聚經》二卷，崛多（Gupta）等人翻譯。) (庚申)二十年：(十月三日夜後半夜，發生大地震。) (辛酉)仁壽元年：(正月一日改年號) (壬戌)二年 (癸亥)三年 (甲子)四年 (乙丑)大業元年：煬帝廣立（隋高祖文帝第二子在位十三年） (丙寅)二年 (丁卯)三年 (戊辰)四年 (己巳)五年 (庚午)六年 (辛未)七年 (壬申)八年 (癸酉)九年：(開鑿汴河，每天役使百萬人，米一㪷價值一千文) (甲戌)十年 (乙亥)十一年 (丙子)十二年 (丁丑)十三年 (大唐)戊寅 (武德元年) 己卯庚辰辛巳壬午癸未甲申乙酉丙戌丁亥戊子己丑庚寅辛卯壬辰癸巳甲午乙未

【English Translation】 English version (Gui Chou) Year 13: (The 'Sutra of the Names of Five Thousand Five Hundred Buddhas' in eight volumes, and the 'Sutra of the Samadhi of Four Young Boys' in three volumes, both translated by Jñānagupta (阇那崛多).) (Jia Yin) Year 14: (The 'Sutra of the Buddhas' Protection and Mindfulness' in ten volumes, and the 'Sutra of the Bodhisattva Virtuous Protector' in six volumes, both translated by Jñānagupta (阇那崛多). The court ordered the Shramana Fa Jing and twenty other eminent monks to compile the 'Catalog of Various Sutras' in seven volumes. The court ordered relevant departments to write the 'Rules and Regulations for Various Sutras' in ten volumes, to regulate monks and nuns.) (Yi Mao) Year 15: (The 'Great Awesome Virtue Dharani Sutra' in twenty volumes, the 'Sutra on Observing the Practices of All Dharmas' in four volumes, the 'Sutra on the Fundamental Non-existence of All Dharmas' in three volumes, the 'Sutra of King Parable' in two volumes, and the 'Sutra on Arousing Pure Mind' in two volumes, all translated by Jñānagupta (阇那崛多).) (Bing Chen) Year 16: (The 'Entrustment Chapter' of the 'Golden Light Sutra', translated by Jñānagupta (阇那崛多).) (Ding Si) Year 17: (The 'Golden Light Sutra' had three translations before and after, now combined into one set of eight volumes, compiled by the Shramana Baogui. The newly translated scriptures since the Kaihuang era were all reported to the court on the 24th day of the first month of this year.) (Wu Wu) Year 18: (The 'Sutra Transcending the World' in ten volumes, translated by Gupta (崛多).) (Ji Wei) Year 19: (The 'Three Aggregates Sutra' in two volumes, translated by Gupta (崛多) and others.) (Geng Shen) Year 20: (A major earthquake occurred in the latter half of the night on the third day of the tenth month.) (Xin You) First Year of Renshou: (The reign title was changed on the first day of the first month.) (Ren Xu) Second Year (Gui Hai) Third Year (Jia Zi) Fourth Year (Yi Chou) First Year of Daye: Emperor Yang widely established (The second son of Emperor Wen of the Sui Dynasty reigned for thirteen years) (Bing Yin) Second Year (Ding Mao) Third Year (Wu Chen) Fourth Year (Ji Si) Fifth Year (Geng Wu) Sixth Year (Xin Wei) Seventh Year (Ren Shen) Eighth Year (Gui You) Ninth Year: (Digging the Bian River, employing one million people daily, with one dou of rice worth one thousand cash.) (Jia Xu) Tenth Year (Yi Hai) Eleventh Year (Bing Zi) Twelfth Year (Ding Chou) Thirteenth Year (Great Tang) Wu Yin (First Year of Wude) Ji Mao Geng Chen Xin Si Ren Wu Gui Wei Jia Shen Yi You Bing Xu Ding Hai Wu Zi Ji Chou Geng Yin Xin Mao Ren Chen Gui Si Jia Wu Yi Wei

丙申　丁酉　戊戌　己亥　庚子　辛丑　壬寅　癸卯　甲辰　乙巳　丙午　丁未　戊申　己酉　庚戌　辛亥　壬子　癸丑　甲寅　乙卯　丙辰　丁巳　戊午　己未　庚申　辛酉　壬戌　癸亥

歷代三寶紀卷第三(帝紀下魏晉宋齊梁周大隋) 大正藏第 49 冊 No. 2034 歷代三寶紀

歷代三寶紀卷第四(譯經後漢)

開皇十七年翻經學士臣費長房上

後漢錄者。光武皇帝第四子莊繼立。謚為孝明帝。至永平七年夜夢金人身長丈六。項佩日輪飛空而至。光明赫奕照于殿庭。旦集群臣令占所夢。通人傅毅進奉對云。臣聞西方有神名佛。陛下所見將必是乎。帝以為然。欣感靈瑞詔遣使者。羽林中郎秦景博士弟子王遵等一十四人。往適天竺。于月支國遇攝摩騰。寫得佛經四十二章並獲畫像。載以白馬還達雒陽。因起伽藍名白馬寺。諸州競立報白馬恩。長安舊城青門道左二百餘步中興寺右。即是白馬寺之遺基。于即翻譯四十二章經。緘置蘭臺石室閣內。自爾釋教相繼云興。沙門信士接踵傳譯。孝桓帝世又以金銀作佛形像。至孝靈帝光和三年。遣中大夫于雒陽佛塔寺中。飯諸沙門。懸繒燒香散華燃燈。光和七年。張角等謀誅其逆黨內外姻屬。諸事老子妖巫醫卜並皆廢之。其有奉佛五戒勿坐

【現代漢語翻譯】現代漢語譯本丙申、丁酉、戊戌、己亥、庚子、辛丑、壬寅、癸卯、甲辰、乙巳、丙午、丁未、戊申、己酉、庚戌、辛亥、壬子、癸丑、甲寅、乙卯、丙辰、丁巳、戊午、己未、庚申、辛酉、壬戌、癸亥。

《歷代三寶紀》卷第三（帝紀下魏晉宋齊梁周大隋）大正藏第49冊 No. 2034 《歷代三寶紀》

《歷代三寶紀》卷第四（譯經後漢）

開皇十七年，翻經學士臣費長房上奏。

後漢記載：光武皇帝第四子劉莊繼位，謚號為孝明帝。永平七年，孝明帝夜裡夢見一個金人，身高一丈六尺，脖子上佩戴著像太陽一樣的光輪，從空中飛來，光明照亮了整個殿庭。第二天早上，他召集大臣們來占卜這個夢。通曉事理的傅毅進言說：『臣聽說西方有神名叫佛（Buddha），陛下所見的恐怕就是他。』皇帝認為他說得對，感到非常欣喜，認為這是吉祥的徵兆，於是下詔派遣使者，包括羽林中郎秦景、博士弟子王遵等十四人，前往天竺（India）。他們在月支國（Yuezhi）遇到了攝摩騰（Kāśyapa Mātanga），抄寫了佛經《四十二章經》，並獲得了佛像，用白馬馱著回到了雒陽（Luoyang）。因此修建了伽藍（Saṃghārāma），命名為白馬寺（White Horse Temple）。各州紛紛效仿，建立寺廟來報答白馬的恩德。長安（Chang'an）舊城青門道左邊二百多步的中興寺右側，就是白馬寺的遺址。他們隨即翻譯了《四十二章經》，將其封存在蘭臺石室閣內。從此以後，佛教逐漸興盛起來，僧侶和信徒接連不斷地翻譯佛經。孝桓帝時期，又用金銀製作佛像。到了孝靈帝光和三年，派遣中大夫在雒陽佛塔寺中，供養各位沙門（Śrāmaṇa），懸掛絲綢，焚香，散花，點燈。光和七年，張角（Zhang Jiao）等人陰謀誅殺其逆黨內外姻屬，所有從事老子（Laozi）的妖巫醫卜的人都被廢黜。那些奉行佛教五戒（Pañca-śīla）的人沒有受到牽連。

【English Translation】 English version Bing Shen, Ding You, Wu Xu, Ji Hai, Geng Zi, Xin Chou, Ren Yin, Gui Mao, Jia Chen, Yi Si, Bing Wu, Ding Wei, Wu Shen, Ji You, Geng Xu, Xin Hai, Ren Zi, Gui Chou, Jia Yin, Yi Mao, Bing Chen, Ding Si, Wu Wu, Ji Wei, Geng Shen, Xin You, Ren Xu, Gui Hai.

Chronicle of the Three Jewels Through the Dynasties, Volume 3 (Imperial Records, Lower Section: Wei, Jin, Song, Qi, Liang, Zhou, Great Sui) Taisho Tripitaka, Volume 49, No. 2034, Chronicle of the Three Jewels Through the Dynasties

Chronicle of the Three Jewels Through the Dynasties, Volume 4 (Translation of Sutras, Later Han)

In the 17th year of the Kaihuang era, the scholar-official Fei Changfang, who translated scriptures, submitted this record.

Records of the Later Han: Liu Zhuang, the fourth son of Emperor Guangwu, succeeded to the throne and was posthumously named Emperor Xiaoming. In the seventh year of the Yongping era, Emperor Xiaoming dreamed of a golden man, sixteen feet tall, wearing a sun-like halo around his neck, flying from the sky and illuminating the entire palace. The next morning, he summoned his ministers to interpret the dream. Fu Yi, a knowledgeable official, replied: 'I have heard that there is a deity in the West called Buddha (Buddha). What Your Majesty saw must be him.' The emperor agreed with him, feeling delighted and considering it an auspicious omen. He then issued an edict to send envoys, including Qin Jing, a captain of the imperial guards, and Wang Zun, a disciple of a doctor, along with fourteen others, to India (Tianzhu). In the Yuezhi kingdom (Yuezhi), they met Kāśyapa Mātanga (She Moteng), transcribed the Sutra of Forty-Two Chapters, and obtained a Buddha image, which they carried back to Luoyang (Luoyang) on a white horse. Consequently, a Saṃghārāma (Qielan) was built and named the White Horse Temple (Baima Si). Various states followed suit, building temples to repay the kindness of the white horse. To the right of Zhongxing Temple, about two hundred paces to the left of Qingmen Road in the old city of Chang'an (Chang'an), lies the ruins of the White Horse Temple. They then translated the Sutra of Forty-Two Chapters and sealed it in the Stone Chamber Pavilion of the Lantai. From then on, Buddhism gradually flourished, and monks and believers continuously translated scriptures. During the reign of Emperor Xiaohuan, Buddha images were made of gold and silver. In the third year of the Guanghe era of Emperor Xiaoling, a high-ranking official was sent to the Buddhist pagoda temple in Luoyang to offer food to the Śrāmaṇas (Shamen), hang silk banners, burn incense, scatter flowers, and light lamps. In the seventh year of the Guanghe era, Zhang Jiao (Zhang Jiao) and others plotted to kill their rebellious associates and relatives. All those engaged in the practices of Laozi (Laozi), sorcerers, healers, and diviners were abolished. Those who observed the Five Precepts (Pañca-śīla) of Buddhism were not implicated.

。自秦世沙門釋利防。及前漢劉向校書天閣已來。至此始有定錄。經則四十二章為首。人則迦葉摩騰最初。迄于獻帝建安末齡。其間一百五十二年。歷十一主。華戎道俗十有二人。兼摭舊遺更補先闕。並古失譯。合出經律三百五十九部。四百二十七卷。為後漢錄運乎斯軸。庶有披覽鑒瞻古今。時代散聚經典離合。明揚盛化法寶備焉。(後漢)沙門迦葉摩騰　一部一卷經沙門竺法蘭　五部十三卷經沙門安世高　一百七十六部一百九十七卷經律沙門支婁迦讖　二十一部六十三卷經優婆塞都尉安玄　二部三卷經沙門竺佛朔　二部三卷經沙門支曜　十一部十二卷經沙門康巨　一部一卷經清信士嚴佛調　七部十卷經沙門康孟詳　六部九卷經沙門釋曇果　一部二卷經沙門竺大力　一部二卷經諸失譯經　一百二十五部一百四十八卷經咒

後漢四十二章經一卷

右一經一卷。明帝世中天竺國婆羅門沙門迦葉摩騰譯。或云竺攝摩騰。或直云攝摩騰。群錄互存未詳孰是。既未審知定何是姓何者是名。先來弗譯所以備彰。騰幼而敏悟兼有風姿。博學多聞。特明經律。思力精拔。探索幽深。敷文析理每有新義。當時學徒未之附也。法師游乎天竺。西北有一小國。其國宗奉焉。俄而鄰國興師。兵戈不戢。迄將踐境輒有事礙。於是疑有

【現代漢語翻譯】現代漢語譯本：自從秦朝的沙門（佛教出家人）釋利防，以及前漢劉向在天祿閣校書以來，直到此時才有了確定的記錄。經典方面以《四十二章經》為首，人物方面以迦葉摩騰（Kāśyapa Mātanga）最初。到漢獻帝建安末年，其間一百五十二年，經歷了十一位君主。華夏和外族的僧人和居士共有十二人，兼采舊有的遺留，補充先前的缺失，加上古代失傳的翻譯，總共翻譯出經律三百五十九部，四百二十七卷。作為後漢的記錄，其作用就在於此。希望有披閱的人能夠借鑑古今，瞭解時代變遷、經典的散佈和聚合、經典的離散和合一。從而彰明盛大的教化，使佛法寶藏完備。（後漢）沙門迦葉摩騰一部一卷經，沙門竺法蘭五部十三卷經，沙門安世高一百七十六部一百九十七卷經律，沙門支婁迦讖二十一部六十三卷經，優婆塞（在家男居士）都尉安玄二部三卷經，沙門竺佛朔二部三卷經，沙門支曜十一部十二卷經，沙門康巨一部一卷經，清信士（虔誠的男信徒）嚴佛調七部十卷經，沙門康孟詳六部九卷經，沙門釋曇果一部二卷經，沙門竺大力一部二卷經，各已遺失翻譯的經典一百二十五部一百四十八卷經咒。

後漢四十二章經一卷

右邊這部《四十二章經》一卷，是漢明帝時期天竺國（古印度）的婆羅門沙門迦葉摩騰翻譯的。有人說是竺攝摩騰，或者直接說是攝摩騰。各種記錄相互矛盾，不知道哪個是正確的。既然還不知道哪個是姓哪個是名，先前沒有翻譯的原因就在於此。迦葉摩騰從小就聰明敏捷，兼有美好的儀容。博學多聞，尤其精通經律。思考能力精深，探索幽微深奧的道理。闡述文義，分析事理，常常有新的見解。當時的學徒沒有依附他。法師遊歷于天竺，西北方有一個小國，那個國家信奉他。不久，鄰國興兵，戰火不休，將要侵犯到這個國家的邊境時，常常遇到阻礙。於是懷疑有...

【English Translation】 English version: Since the time of the Śrāmaṇa (Buddhist monk) Shi Lifang during the Qin dynasty, and Liu Xiang's collation of books in the Tianlu Pavilion during the Former Han dynasty, it was not until this time that a definitive record was established. In terms of scriptures, the Sūtra of Forty-two Chapters takes precedence, and in terms of individuals, Kāśyapa Mātanga was the first. Until the end of the Jian'an era of Emperor Xian of Han, a period of one hundred and fifty-two years, eleven rulers reigned. There were twelve monks and laypeople, both Chinese and foreign, who collected old remnants, supplemented previous omissions, and added ancient lost translations, altogether translating 359 scriptures and Vinaya texts, comprising 427 volumes. This serves as the record for the Later Han dynasty. It is hoped that those who peruse it can learn from the past and present, understand the changes of the times, the distribution and aggregation of scriptures, and the separation and unification of scriptures, thereby illuminating the flourishing teachings and making the Dharma treasure complete. (Later Han) Śrāmaṇa Kāśyapa Mātanga: 1 scripture in 1 volume; Śrāmaṇa Zhu Falan: 5 scriptures in 13 volumes; Śrāmaṇa An Shigao: 176 scriptures and Vinaya texts in 197 volumes; Śrāmaṇa Zhi Loujiachen: 21 scriptures in 63 volumes; Upāsaka (layman) Commandant An Xuan: 2 scriptures in 3 volumes; Śrāmaṇa Zhu Foshuo: 2 scriptures in 3 volumes; Śrāmaṇa Zhi Yao: 11 scriptures in 12 volumes; Śrāmaṇa Kang Ju: 1 scripture in 1 volume; Pure Believer Yan Fotiao: 7 scriptures in 10 volumes; Śrāmaṇa Kang Mengxiang: 6 scriptures in 9 volumes; Śrāmaṇa Shi Tanguo: 1 scripture in 2 volumes; Śrāmaṇa Zhu Dali: 1 scripture in 2 volumes; Various lost translations: 125 scriptures and mantras in 148 volumes.

The Sūtra of Forty-two Chapters of the Later Han Dynasty, 1 volume

The above Sūtra of Forty-two Chapters, 1 volume, was translated by the Brahmin Śrāmaṇa Kāśyapa Mātanga from India during the reign of Emperor Ming of Han. Some say it was translated by Zhu Shemoteng, or simply Shemoteng. Various records contradict each other, and it is not known which is correct. Since it is not yet known which is the surname and which is the given name, the reason why it was not translated earlier lies in this. Kāśyapa Mātanga was intelligent and quick-witted from a young age, and also had a handsome appearance. He was learned and knowledgeable, especially proficient in the scriptures and Vinaya. His thinking ability was profound, exploring subtle and profound principles. Explaining the meaning of texts and analyzing principles, he often had new insights. The students of the time did not attach themselves to him. The Dharma master traveled in India, and there was a small country in the northwest that revered him. Soon, a neighboring country raised troops, and the war continued, and when they were about to invade the border of this country, they often encountered obstacles. Therefore, they suspected that there was...

異術。密遣覘觀。使人還云。彼國君臣講習大乘金光明等經。經言。說此法地神王護之。緣是鄰國請和求法弘通大乘。自爾南渡漸於此矣。永平年隨逐蔡愔至自洛邑。于白馬寺翻出此經。依錄而編。即是漢地經之祖也。舊錄云。本是外國經抄。元出大部。撮要引俗似此孝經一十八章。道安錄無出。舊錄及朱士行漢錄僧祐出三藏集記。又載但大法初傳人未歸信致使摩騰蘊其深解不復多翻。后卒雒陽。載其委曲備朱士行漢錄及高僧名僧等傳諸雜記錄。寶唱又云。是竺法蘭譯。此或據其與攝摩騰同時來耳。

佛本行經五卷

十地斷結經四卷(或八卷見朱士行漢錄)

法海藏經三卷(一本無藏字)

佛本生經二卷(見名僧傳)

二百六十戒合異二卷(見別錄)

右五部合一十六卷。中天竺國沙門竺法蘭。少而機悟淹雅博愛多通。禪思毗尼莫不究竟。誦經百餘萬言。學徒千餘人。居不求安常懷弘利。戒軌嚴峻眾莫能窺。聞漢使愔來訊訪漢地佛法。遂有心輕舉。國王不聽。密與騰同來。間行后至。明帝世翻初共騰出四十二章。騰卒。蘭自譯。昔漢武帝穿昆明池。底得灰墨。問東方朔。朔雲。可問西域梵人。法蘭既至。時以追問。蘭曰。此是劫燒之灰。朔言有徴。信者甚眾。又秦景使還於月支

【現代漢語翻譯】現代漢語譯本：異術。（敵方）秘密派遣間諜來偵察觀察。（間諜）回來后報告說：『那個國家的君主和臣子們講習大乘《金光明經》等經典。經書上說：『宣講此法的地方，地神和國王會護衛它。』因為這個緣故，鄰國請求和好，並請求傳授佛法，弘揚大乘佛法。』從此以後，大乘佛法就逐漸向南傳播到這裡了。永平年間，（竺法蘭）跟隨蔡愔到達洛邑（Luoyi），在白馬寺翻譯出這部經書。按照記錄編輯，這就是漢地經書的鼻祖。舊的記錄說，原本是外國經書的抄本，原本出自大部頭的經書，撮取要點，引用世俗的內容，類似《孝經》一十八章。道安（Daoan）的記錄沒有收錄。舊的記錄以及朱士行（Zhushixing）的《漢錄》、僧祐（Sengyou）的《出三藏記集》又記載，只是因為大法初傳，人們還不相信，導致攝摩騰（She Moteng）隱藏了他的深刻理解，沒有過多地翻譯。後來（攝摩騰）在雒陽（Luoyang）去世。詳細情況記載在朱士行（Zhushixing）的《漢錄》以及《高僧傳》、《名僧傳》等各種記錄中。寶唱（Baochang）又說，是竺法蘭（Zhu Falan）翻譯的。這或許是根據他與攝摩騰（She Moteng）同時來到漢地的情況而說的。

《佛本行經》五卷

《十地斷結經》四卷（或八卷，見朱士行（Zhushixing）《漢錄》）

《法海藏經》三卷（一個版本沒有『藏』字）

《佛本生經》二卷（見《名僧傳》）

《二百六十戒合異》二卷（見《別錄》）

以上五部經書共十六卷。中天竺國（Central India）的沙門（Shamen，monk）竺法蘭（Zhu Falan），從小就機敏聰慧，學識淵博，仁愛，通達多種學問。禪思和毗尼（Vinaya，律）沒有不精通的。誦讀經書超過一百多萬字。學生有一千多人。居住不求安逸，常常懷著弘揚佛法利益眾生的心。戒律嚴峻，眾人無法窺探。聽說漢朝使者蔡愔（Cai Yin）前來，詢問漢地的佛法，於是就有了前往漢地的心意。國王不同意。他秘密地與攝摩騰（She Moteng）一同前來。秘密地行走，後來才到達。漢明帝（Emperor Ming of Han）在位時，最初與攝摩騰（She Moteng）共同翻譯了《四十二章經》。攝摩騰（She Moteng）去世后，竺法蘭（Zhu Falan）獨自翻譯。過去漢武帝（Emperor Wu of Han）開鑿昆明池（Kunming Pool），在池底得到灰燼。詢問東方朔（Dongfang Shuo）。東方朔（Dongfang Shuo）說：『可以問西域（Western Regions）的梵人（Brahmin）。』竺法蘭（Zhu Falan）來到后，當時就追問這件事。竺法蘭（Zhu Falan）說：『這是劫燒之灰。』東方朔（Dongfang Shuo）的話應驗了，相信的人很多。又秦景（Qin Jing）的使者從月支（Yuezhi）回來。

【English Translation】 English version: 'Heterodox arts.' (The enemy) secretly dispatched spies to scout and observe. The spies returned and reported: 'The ruler and ministers of that country are studying the Mahayana (Great Vehicle) Golden Light Sutra and other scriptures. The scripture says: 'In the place where this Dharma (law, teaching) is preached, the earth deities and kings will protect it.' Because of this, the neighboring country requested peace and sought the Dharma, promoting the Mahayana Dharma.' From then on, the Mahayana Dharma gradually spread south to this place. During the Yongping era, Zhu Falan followed Cai Yin to Luoyi (capital of the Eastern Han Dynasty), and translated this scripture at the White Horse Temple. Compiled according to the records, this is the ancestor of the scriptures in the Han land. The old records say that it was originally a copy of a foreign scripture, originally from a large scripture, extracting the essentials and quoting secular content, similar to the eighteen chapters of the Classic of Filial Piety. Daoan's records do not include it. The old records and Zhu Shixing's Han Records, Sengyou's Collection of Records from the Three Baskets also record that it was only because the Great Dharma was first transmitted and people did not yet believe, that She Moteng concealed his profound understanding and did not translate much. Later, She Moteng died in Luoyang. The details are recorded in Zhu Shixing's Han Records and various records such as Biographies of Eminent Monks and Biographies of Famous Monks. Baochang also said that it was translated by Zhu Falan. This may be based on the fact that he came to the Han land at the same time as She Moteng.

Buddha's Basic Conduct Sutra, five volumes

Ten Stages of Severing Bonds Sutra, four volumes (or eight volumes, see Zhu Shixing's Han Records)

Dharma Sea Treasury Sutra, three volumes (one version does not have the word 'Treasury')

Buddha's Birth Stories Sutra, two volumes (see Biographies of Famous Monks)

Two Hundred and Sixty Precepts Combined with Differences, two volumes (see Separate Records)

The above five scriptures total sixteen volumes. The Shamen (monk) Zhu Falan from Central India, was intelligent and wise from a young age, erudite, benevolent, and proficient in many disciplines. He was proficient in meditation and Vinaya (discipline). He recited more than one million words of scriptures. He had more than a thousand students. He did not seek comfort in his residence, and always cherished the desire to promote the Dharma and benefit sentient beings. His precepts were strict, and the public could not fathom them. Hearing that the Han envoy Cai Yin had come to inquire about the Buddha-dharma in the Han land, he had the intention to go to the Han land. The king did not agree. He secretly came with She Moteng. He traveled secretly and arrived later. During the reign of Emperor Ming of Han, he initially translated the Sutra of Forty-two Chapters with She Moteng. After She Moteng died, Zhu Falan translated it alone. In the past, Emperor Wu of Han dug Kunming Pool and found ashes at the bottom of the pool. He asked Dongfang Shuo. Dongfang Shuo said: 'You can ask the Brahmins (Vatican people) of the Western Regions.' When Zhu Falan arrived, he was asked about this matter. Zhu Falan said: 'These are the ashes of the kalpa fire.' Dongfang Shuo's words were confirmed, and many people believed. Also, Qin Jing's envoy returned from Yuezhi.

國得。優填王栴檀像師第四畫樣來至雒陽。帝即敕令圖寫供養。自爾丹素流演迄今。

修行道地經七卷(或六卷。初出漢永康元年譯支敏度制序。見寶唱錄及別錄。或云順道行經)

法句經四卷

大僧威儀經四卷(右二經。並見別錄。新附別有異出。本小不同。祐失譯分為兩部二卷。即此別錄合者是)

五十校計經二卷(或云明度校計元嘉元年出。見朱士行漢錄。僧祐錄同)

雜四十四篇經二卷(或云雜經。四十四篇。既不顯名未知何經。道安云。出增一阿含。祐錄載)

七處三觀經二卷(元嘉元年譯。見朱士行漢錄。道安云。出雜阿含。見祐錄同)

十報經二卷(舊錄載云出長阿含。見祐錄亦名多增道章經)

大道地經二卷(初出。道安註解云。是修行經抄。元外國略。本或無大字。出長阿含。見祐錄)

道意發行經二卷(或一卷。出長阿含。見道安及僧祐錄)

禪經二卷(初出。見別錄)

安般守意經二卷(或一卷道安云。小安般。見朱士行漢錄。及僧祐李廓錄同)

無量壽經二卷(初出。見別錄。元魏世沙門曇鸞論偈註解)

陰持入經一卷(別錄云陰持入道安註解。見朱士行漢錄及祐錄)

百六十品經一卷(舊錄云。

【現代漢語翻譯】現代漢語譯本國得（國家得到）。優填王（Udayana-raja，古印度憍賞彌國國王）栴檀像師（sandalwood image master）第四畫樣來至雒陽（Luoyang）。帝（皇帝）即敕令圖寫供養。自爾丹素流演迄今。

修行道地經（Xiuxing Daodi Jing）七卷(或六卷。初出漢永康元年譯支敏度制序。見寶唱錄及別錄。或云順道行經（Shundao Xing Jing）)

法句經（Faju Jing）四卷

大僧威儀經（Daseng Weiyi Jing）四卷(右二經。並見別錄。新附別有異出。本小不同。祐失譯分為兩部二卷。即此別錄合者是)

五十校計經（Wushi Xiaoji Jing）二卷(或云明度校計（Mingdu Xiaoji），元嘉元年出。見朱士行漢錄。僧祐錄同)

雜四十四篇經（Za Sishisi Pian Jing）二卷(或云雜經（Za Jing）。四十四篇。既不顯名未知何經。道安云。出增一阿含（Zengyi Ahan）。祐錄載)

七處三觀經（Qichu Sanguan Jing）二卷(元嘉元年譯。見朱士行漢錄。道安云。出雜阿含（Za Ahan）。見祐錄同)

十報經（Shi Bao Jing）二卷(舊錄載云出長阿含（Chang Ahan）。見祐錄亦名多增道章經（Duozeng Daozhang Jing）)

大道地經（Dadao Di Jing）二卷(初出。道安註解云。是修行經抄。元外國略。本或無大字。出長阿含（Chang Ahan）。見祐錄)

道意發行經（Daoyi Faxing Jing）二卷(或一卷。出長阿含（Chang Ahan）。見道安及僧祐錄)

禪經（Chan Jing）二卷(初出。見別錄)

安般守意經（Anban Shouyi Jing）二卷(或一卷道安云。小安般。見朱士行漢錄。及僧祐李廓錄同)

無量壽經（Wuliangshou Jing）二卷(初出。見別錄。元魏世沙門曇鸞論偈註解)

陰持入經（Yin Chi Ru Jing）一卷(別錄云陰持入道安註解。見朱士行漢錄及祐錄)

百六十品經（Bai Liushi Pin Jing）一卷(舊錄云。

【English Translation】 English version The country obtained. The fourth painted sample of the sandalwood image master of King Udayana (Udayana-raja, King of Kaushambi in ancient India) arrived in Luoyang (Luoyang). The emperor immediately ordered it to be copied and offered. Since then, the art of painting has been passed down to this day.

Xiuxing Daodi Jing (Sutra on the Path of Practice), seven volumes (or six volumes. First translated in the first year of Yongkang of the Han Dynasty by Zhi Mindu with a preface. See Baochang's Record and Separate Records. Or called Shundao Xing Jing (Sutra of Following the Path))

Faju Jing (Dharmapada Sutra), four volumes

Daseng Weiyi Jing (Sutra on the Great Sangha's Conduct), four volumes (Both of the above sutras are found in the Separate Records. Newly attached with different versions. The original texts are slightly different. You lost the translation and divided it into two parts of two volumes. This is the one combined in the Separate Records)

Wushi Xiaoji Jing (Sutra on Fifty Calculations), two volumes (Or called Mingdu Xiaoji (Sutra on Brightness and Calculation), appeared in the first year of Yuanjia. See Zhu Shixing's Han Record. Same as Sengyou's Record)

Za Sishisi Pian Jing (Sutra of Various Forty-Four Sections), two volumes (Or called Za Jing (Various Sutras). Forty-four sections. Since the names are not clear, it is unknown which sutras they are. Dao'an said: From Zengyi Ahan (Ekottara Agama). Recorded in You's Record)

Qichu Sanguan Jing (Sutra on the Three Contemplations at Seven Places), two volumes (Translated in the first year of Yuanjia. See Zhu Shixing's Han Record. Dao'an said: From Za Ahan (Samyukta Agama). Same as You's Record)

Shi Bao Jing (Sutra on Ten Retributions), two volumes (Old record says it is from Chang Ahan (Dīrgha Āgama). See You's Record, also named Duozeng Daozhang Jing (Sutra on the Chapter of Increased Paths))

Dadao Di Jing (Sutra on the Great Path), two volumes (First appeared. Dao'an's annotation says: It is a copy of the Sutra on Practice. Originally abbreviated from a foreign country. The original text may not have the character 'Great'. From Chang Ahan (Dīrgha Āgama). See You's Record)

Daoyi Faxing Jing (Sutra on Daoyi's Initiation), two volumes (or one volume. From Chang Ahan (Dīrgha Āgama). See Dao'an's and Sengyou's Records)

Chan Jing (Dhyana Sutra), two volumes (First appeared. See Separate Records)

Anban Shouyi Jing (Sutra on Mindfulness of Breathing), two volumes (or one volume. Dao'an said: Small Anban. See Zhu Shixing's Han Record, and Sengyou's and Li Kuo's Records)

Wuliangshou Jing (Amitabha Sutra), two volumes (First appeared. See Separate Records. Commentary and verses annotated by the monk Tanluan of the Northern Wei Dynasty)

Yin Chi Ru Jing (Sutra on the Aggregates, Elements, and Sense Bases), one volume (Separate Records says Yin Chi Ru annotated by Dao'an. See Zhu Shixing's Han Record and You's Record)

Bai Liushi Pin Jing (Sutra of One Hundred and Sixty Sections), one volume (Old record says.

增一阿含百六十章經。見僧祐錄)

大十二門經一卷(別錄云。二卷。出長阿含。道安註解見寶唱及祐錄)

小十二門經一卷(出長阿含。見寶唱及僧祐錄)

人本欲生經一卷(元嘉二年譯出長阿含見朱士行漢錄及僧祐錄道安註解)

阿毗曇五法經一卷(舊錄云。阿毗曇五法行經。出長阿含。見祐錄)

七法經一卷(舊錄云。阿毗曇七法行經。出長阿含。或云七法行見祐錄)

普法義經一卷(元嘉二年譯出。亦名具法行經。出長阿含見朱士行漢錄及祐錄)

漏分佈經一卷(道安云。出長阿含。見朱士行漢錄及祐錄亦出中阿含)

四諦經一卷(道安云。出長阿含。或云出中阿含初出見祐錄)

九橫經一卷(出雜阿含)

八正道一卷(右二經並出雜阿含。見朱士行漢錄及祐錄三藏記)

大安般經一卷(或二卷。道安註解。見祐錄。或云大安般集經)

思惟要略經一卷(或直云思惟經。見祐錄)

十二因緣經一卷(亦云聞城十二因緣經。初出見祐錄)

五陰喻經一卷(舊錄云。五陰譬喻經。見朱士行漢錄及僧祐錄。出雜阿含)

轉法輪經一卷(或云法輪經。見釋道安及僧祐錄出雜阿含)

流攝經一卷(舊錄云。一切流

【現代漢語翻譯】現代漢語譯本《增一阿含百六十章經》（見僧祐錄）

《大十二門經》一卷（別錄云：二卷，出自《長阿含》，道安有註解，見寶唱及僧祐錄）

《小十二門經》一卷（出自《長阿含》，見寶唱及僧祐錄）

《人本欲生經》一卷（元嘉二年譯出，出自《長阿含》，見朱士行漢錄及僧祐錄，道安有註解）

《阿毗曇五法經》一卷（舊錄云：《阿毗曇五法行經》，出自《長阿含》，見祐錄）

《七法經》一卷（舊錄云：《阿毗曇七法行經》，出自《長阿含》，或云《七法行》，見祐錄）

《普法義經》一卷（元嘉二年譯出，亦名《具法行經》，出自《長阿含》，見朱士行漢錄及祐錄）

《漏分佈經》一卷（道安云：出自《長阿含》，見朱士行漢錄及祐錄，亦出自《中阿含》）

《四諦經》一卷（道安云：出自《長阿含》，或云出自《中阿含》，初出見祐錄）

《九橫經》一卷（出自《雜阿含》）

《八正道》一卷（右二經並出自《雜阿含》，見朱士行漢錄及祐錄三藏記）

《大安般經》一卷（或二卷，道安有註解，見祐錄，或云《大安般集經》）

《思惟要略經》一卷（或直云《思惟經》，見祐錄）

《十二因緣經》一卷（亦云《聞城十二因緣經》，初出見祐錄）

《五陰喻經》一卷（舊錄云：《五陰譬喻經》，見朱士行漢錄及僧祐錄，出自《雜阿含》）

《轉法輪經》一卷（或云《法輪經》，見釋道安及僧祐錄，出自《雜阿含》）

《流攝經》一卷（舊錄云：《一切流》）

【English Translation】 English version 'Ekottara Agama Sutra in One Hundred and Sixty Chapters' (See Sengyou's Record)

'Great Twelve Gates Sutra,' one scroll (Separate record says: two scrolls, from the 'Dirgha Agama,' Dao'an has annotations, see Baochang and Sengyou's records)

'Small Twelve Gates Sutra,' one scroll (from the 'Dirgha Agama,' see Baochang and Sengyou's records)

'Sutra on the Origin of Human Desire,' one scroll (translated in the second year of Yuanjia, from the 'Dirgha Agama,' see Zhu Shixing's Han record and Sengyou's record, Dao'an has annotations)

'Abhidhamma Five Dharmas Sutra,' one scroll (Old record says: 'Abhidhamma Five Dharma Practices Sutra,' from the 'Dirgha Agama,' see You's record)

'Seven Dharmas Sutra,' one scroll (Old record says: 'Abhidhamma Seven Dharma Practices Sutra,' from the 'Dirgha Agama,' or said 'Seven Dharma Practices,' see You's record)

'Sutra on the Meaning of Universal Dharma,' one scroll (translated in the second year of Yuanjia, also named 'Sutra on Complete Dharma Practices,' from the 'Dirgha Agama,' see Zhu Shixing's Han record and You's record)

'Sutra on the Distribution of Defilements,' one scroll (Dao'an says: from the 'Dirgha Agama,' see Zhu Shixing's Han record and You's record, also from the 'Madhyama Agama')

'Sutra on the Four Noble Truths,' one scroll (Dao'an says: from the 'Dirgha Agama,' or said from the 'Madhyama Agama,' first appeared in You's record)

'Sutra on the Nine Untimely Deaths,' one scroll (from the 'Samyukta Agama')

'Eightfold Noble Path,' one scroll (Both of the above two sutras are from the 'Samyukta Agama,' see Zhu Shixing's Han record and You's record, Tripitaka record)

'Great Anapanasati Sutra,' one scroll (or two scrolls, Dao'an has annotations, see You's record, or said 'Great Anapanasati Collection Sutra')

'Essential Contemplation Sutra,' one scroll (or simply said 'Contemplation Sutra,' see You's record)

'Sutra on the Twelve Nidanas,' one scroll (also said 'Sutra on the Twelve Nidanas of Hearing City,' first appeared in You's record)

'Sutra on the Simile of the Five Skandhas,' one scroll (Old record says: 'Sutra on the Parable of the Five Skandhas,' see Zhu Shixing's Han record and Sengyou's record, from the 'Samyukta Agama')

'Sutra on the Turning of the Dharma Wheel,' one scroll (or said 'Dharma Wheel Sutra,' see Shi Dao'an and Sengyou's record, from the 'Samyukta Agama')

'Sutra on the Flow and Gathering,' one scroll (Old record says: 'All Flows')

攝。亦云一切流攝守。吳錄云流攝守因。亦云受因。見朱士行。漢錄及僧祐錄。出中阿含)

是法非法經一卷(見朱士行漢錄及僧祐錄出中阿含)

法受塵經一卷(見僧祐錄)

十四意經一卷(舊錄云。菩薩十四意經。見僧祐錄)

本相猗致經一卷(出中阿含。吳錄云。大相猗致與緣本致經同。見朱士行漢錄及僧祐及三藏集記)

阿毗曇九十八結經一卷(見僧祐錄)

禪行法想經一卷(見僧祐錄及寶唱錄。三藏記)

禪行三十七品經一卷(見寶唱錄或無禪行字。及僧祐錄)

難提迦羅越經一卷(見僧祐錄)

獨富長者經一卷(亦云獨富長者財物無付經。亦云無子付囑。出雜阿含四十六卷)

長者懊惱三處經一卷(亦云長者子懊惱三處經。亦直云三處惱經)

申起長者悔過經一卷(亦云申越長者悔過供佛經。申越申起。未知何定)

佛為那拘說根熟經一卷(亦云為那拘羅長者說根熟經)

長者兄弟詣佛經一卷(亦云長者梨師達多兄弟二人往佛所經。出中阿含)

佛神力救長者子經一卷

阿那邠祁化七子經一卷(出增一阿含)

十支居士八城人經一卷(出中阿含第六十卷。亦直云十支經)

無畏離車白阿難經

【現代漢語翻譯】現代漢語譯本攝。也稱為一切流攝守。吳錄記載為流攝守因。也稱為受因。見於朱士行漢錄及僧祐錄，出自《中阿含經》。

《是法非法經》一卷（見於朱士行漢錄及僧祐錄，出自《中阿含經》）。

《法受塵經》一卷（見於僧祐錄）。

《十四意經》一卷（舊錄記載為《菩薩十四意經》，見於僧祐錄）。

《本相猗致經》一卷（出自《中阿含經》。吳錄記載《大相猗致》與《緣本致經》相同。見於朱士行漢錄及僧祐錄及三藏集記）。

《阿毗曇九十八結經》一卷（見於僧祐錄）。

《禪行法想經》一卷（見於僧祐錄及寶唱錄、三藏記）。

《禪行三十七品經》一卷（見於寶唱錄，或無『禪行』二字，及僧祐錄）。

《難提迦羅越經》一卷（見於僧祐錄）。

《獨富長者經》一卷（也稱為《獨富長者財物無付經》，也稱為《無子付囑》。出自《雜阿含經》第四十六卷）。

《長者懊惱三處經》一卷（也稱為《長者子懊惱三處經》，也直接稱為《三處惱經》）。

《申起長者悔過經》一卷（也稱為《申越長者悔過供佛經》。申越、申起，不知哪個為準）。

《佛為那拘說根熟經》一卷（也稱為《為那拘羅長者說根熟經》）。

《長者兄弟詣佛經》一卷（也稱為《長者梨師達多兄弟二人往佛所經》。出自《中阿含經》）。

《佛神力救長者子經》一卷

《阿那邠祁化七子經》一卷（出自《增一阿含經》）。

《十支居士八城人經》一卷（出自《中阿含經》第六十卷，也直接稱為《十支經》）。

《無畏離車白阿難經》

【English Translation】 English version 'She'. Also called 'all flows are restrained'. The Wu Record says 'the cause of restraining flows'. Also called 'cause of reception'. See Zhu Shixing's Han Record and Sengyou's Record. From the Madhyama Agama (Zhong Ahan Jing).

'The Sutra on What is Dharma and What is Not Dharma', one fascicle (seen in Zhu Shixing's Han Record and Sengyou's Record, from the Madhyama Agama).

'The Sutra on Dharma Receiving Dust', one fascicle (seen in Sengyou's Record).

'The Sutra on Fourteen Intentions', one fascicle (old record says 'Bodhisattva's Sutra on Fourteen Intentions', seen in Sengyou's Record).

'The Sutra on the Fundamental Characteristics of Dependent Origination', one fascicle (from the Madhyama Agama. The Wu Record says 'The Great Characteristics of Dependent Origination' is the same as 'The Sutra on the Cause of Dependent Origination'. Seen in Zhu Shixing's Han Record, Sengyou's Record, and the Tripitaka Collection Record).

'The Sutra on the Ninety-Eight Fetters of the Abhidharma', one fascicle (seen in Sengyou's Record).

'The Sutra on Meditation Practice and Dharma Contemplation', one fascicle (seen in Sengyou's Record, Baochang's Record, and the Tripitaka Record).

'The Sutra on the Thirty-Seven Limbs of Meditation Practice', one fascicle (seen in Baochang's Record, sometimes without the words 'Meditation Practice', and Sengyou's Record).

'The Sutra on Nandi Kalavata', one fascicle (seen in Sengyou's Record).

'The Sutra on the Solitary Rich Man', one fascicle (also called 'The Sutra on the Solitary Rich Man's Wealth Having No One to Entrust It To', also called 'Entrustment Due to Having No Son'. From the Samyukta Agama, volume 46).

'The Sutra on the Three Places of Annoyance for the Elder', one fascicle (also called 'The Sutra on the Three Places of Annoyance for the Elder's Son', also simply called 'The Sutra on Three Annoyances').

'The Sutra on Shenqi, the Elder, Repenting', one fascicle (also called 'The Sutra on Shenyue, the Elder, Repenting and Making Offerings to the Buddha'. Shenyue and Shenqi, it is not known which is correct).

'The Sutra on the Buddha Speaking on the Maturation of Roots for Nakula', one fascicle (also called 'The Sutra on Speaking on the Maturation of Roots for the Elder Nakula').

'The Sutra on the Elder Brothers Visiting the Buddha', one fascicle (also called 'The Sutra on the Two Brothers, the Elders Rishidatta, Going to the Buddha'. From the Madhyama Agama).

'The Sutra on the Buddha's Supernatural Power Saving the Elder's Son', one fascicle.

'The Sutra on Anathapindika Transforming His Seven Sons', one fascicle (from the Ekottara Agama).

'The Sutra on the Ten-Limbed Layman and the People of Eight Cities', one fascicle (from the Madhyama Agama, volume 60, also simply called 'The Sutra on Ten Limbs').

'The Sutra on the Fearless Licchavi Asking Ananda'

一卷(出雜阿含二十一卷)

受咒愿經一卷(亦云最勝長者受咒愿經)

長者子制經一卷

郁伽居士見佛聞法醒悟經一卷(亦云修伽陀居士佛為說法得惶悟經。出雜阿含)

得非常觀經一卷(亦云長者夜輸得非常觀經)

舍頭諫經一卷(初出。見舊錄亦云舍頭諫太子明二十八宿經。亦云太子明星二十八宿經。亦云虎耳經)

出家因緣經一卷(亦云佛說出家因緣經)

佛度旃陀羅兒出家經一卷

純陀沙彌經一卷(或作沙門字。或作淳字。出雜阿含二十四卷)

外道出家經一卷

精進四念處經一卷(出雜阿含二十九卷)

父母恩勤報經一卷(一云難報出中阿含)

禪思滿足經一卷(出雜阿含)

數息事經一卷　禪法經一卷

禪秘要經一卷(或無秘字出禪要秘密治病經)

世間言美色經一卷(出雜阿含二十四卷)

一切行不恒安住經一卷(出雜阿含三十四卷)

人受身入陰經一卷(出修行道地經第一卷)

多倒見眾生經一卷(或無多字。出出曜經第十六卷)

人身四百四病經一卷(出修行道地經第一卷)

人病醫不能治經一卷(出修行道地經)

分別善惡所起經一卷

斫毒樹復

【現代漢語翻譯】現代漢語譯本《受咒愿經》一卷（也稱為《最勝長者受咒愿經》）《長者子制經》一卷《郁伽居士見佛聞法醒悟經》一卷（也稱為《修伽陀居士佛為說法得惶悟經》，出自《雜阿含經》）《得非常觀經》一卷（也稱為《長者夜輸得非常觀經》）《舍頭諫經》一卷（早期版本。舊目錄也稱為《舍頭諫太子明二十八宿經》，或《太子明星二十八宿經》，或《虎耳經》）《出家因緣經》一卷（也稱為《佛說出家因緣經》）《佛度旃陀羅兒出家經》一卷《純陀沙彌經》一卷（或寫作沙門，或寫作淳，出自《雜阿含經》第二十四卷）《外道出家經》一卷《精進四念處經》一卷（出自《雜阿含經》第二十九卷）《父母恩勤報經》一卷（一說為《難報》，出自《中阿含經》）《禪思滿足經》一卷（出自《雜阿含經》）《數息事經》一卷《禪法經》一卷《禪秘要經》一卷（或無『秘』字，出自《禪要秘密治病經》）《世間言美色經》一卷（出自《雜阿含經》第二十四卷）《一切行不恒安住經》一卷（出自《雜阿含經》第三十四卷）《人受身入陰經》一卷（出自《修行道地經》第一卷）《多倒見眾生經》一卷（或無『多』字，出自《出曜經》第十六卷）《人身四百四病經》一卷（出自《修行道地經》第一卷）《人病醫不能治經》一卷（出自《修行道地經》）《分別善惡所起經》一卷《斫毒樹復經》一卷

【English Translation】 English version 'Shou Zhou Yuan Jing' (Sutra on Receiving the Mantra Vow) one scroll (also known as 'Zui Sheng Zhang Zhe Shou Zhou Yuan Jing' - Sutra on the Most Excellent Elder Receiving the Mantra Vow) 'Zhang Zhe Zi Zhi Jing' (Sutra Made by the Elder's Son) one scroll 'Yu Qie Ju Shi Jian Fo Wen Fa Xing Wu Jing' (Sutra on the Awakening of Upasaka (lay follower) Yuqie Upon Seeing the Buddha and Hearing the Dharma) one scroll (also known as 'Xiu Qie Tuo Ju Shi Fo Wei Shuo Fa De Huang Wu Jing' - Sutra on Upasaka Xiuqietuo Attaining Awakening Upon the Buddha Explaining the Dharma, from the 'Za A Han Jing' - Samyukta Agama Sutra) 'De Fei Chang Guan Jing' (Sutra on Obtaining Extraordinary Contemplation) one scroll (also known as 'Zhang Zhe Ye Shu De Fei Chang Guan Jing' - Sutra on Elder Yeshu Obtaining Extraordinary Contemplation) 'She Tou Jian Jing' (Sutra on Giving Up the Head as Advice) one scroll (early version. Old records also call it 'She Tou Jian Tai Zi Ming Er Shi Ba Xiu Jing' - Sutra on the Crown Prince Giving Up the Head as Advice and Understanding the Twenty-Eight Constellations, or 'Tai Zi Ming Xing Er Shi Ba Xiu Jing' - Sutra on the Crown Prince and the Twenty-Eight Constellations, or 'Hu Er Jing' - Tiger Ear Sutra) 'Chu Jia Yin Yuan Jing' (Sutra on the Causes and Conditions for Leaving Home) one scroll (also known as 'Fo Shuo Chu Jia Yin Yuan Jing' - Sutra Spoken by the Buddha on the Causes and Conditions for Leaving Home) 'Fo Du Zhan Tuo Luo Er Chu Jia Jing' (Sutra on the Buddha Saving the Chandala Child to Leave Home) one scroll 'Chun Tuo Sha Mi Jing' (Sutra of Shramanera (novice monk) Chunta) one scroll (sometimes written as 'Shamen' or 'Chun', from the 'Za A Han Jing' - Samyukta Agama Sutra, volume 24) 'Wai Dao Chu Jia Jing' (Sutra on the Heretics Leaving Home) one scroll 'Jing Jin Si Nian Chu Jing' (Sutra on the Four Foundations of Mindfulness Through Diligence) one scroll (from the 'Za A Han Jing' - Samyukta Agama Sutra, volume 29) 'Fu Mu En Qin Bao Jing' (Sutra on Repaying the Kindness of Parents) one scroll (one version says 'Nan Bao' - Difficult to Repay, from the 'Zhong A Han Jing' - Madhyama Agama Sutra) 'Chan Si Man Zu Jing' (Sutra on the Fulfillment of Dhyana (meditation) Thought) one scroll (from the 'Za A Han Jing' - Samyukta Agama Sutra) 'Shu Xi Shi Jing' (Sutra on the Matter of Counting Breaths) one scroll 'Chan Fa Jing' (Sutra on Dhyana Methods) one scroll 'Chan Mi Yao Jing' (Sutra on the Secret Essentials of Dhyana) one scroll (sometimes without the word 'Mi' - Secret, from the 'Chan Yao Mi Mi Zhi Bing Jing' - Sutra on the Secret Essentials of Dhyana for Curing Illnesses) 'Shi Jian Yan Mei Se Jing' (Sutra on the Beautiful Colors Spoken of in the World) one scroll (from the 'Za A Han Jing' - Samyukta Agama Sutra, volume 24) 'Yi Qie Xing Bu Heng An Zhu Jing' (Sutra on All Phenomena Not Being Permanently Abiding) one scroll (from the 'Za A Han Jing' - Samyukta Agama Sutra, volume 34) 'Ren Shou Shen Ru Yin Jing' (Sutra on Humans Receiving a Body and Entering the Skandhas (aggregates)) one scroll (from the 'Xiu Xing Dao Di Jing' - Sutra on the Stages of Practice, volume 1) 'Duo Dao Jian Zhong Sheng Jing' (Sutra on Sentient Beings with Many Perverted Views) one scroll (sometimes without the word 'Duo' - Many, from the 'Chu Yao Jing' - Udana Sutra, volume 16) 'Ren Shen Si Bai Si Bing Jing' (Sutra on the Four Hundred and Four Diseases of the Human Body) one scroll (from the 'Xiu Xing Dao Di Jing' - Sutra on the Stages of Practice, volume 1) 'Ren Bing Yi Bu Neng Zhi Jing' (Sutra on Human Illnesses That Doctors Cannot Cure) one scroll (from the 'Xiu Xing Dao Di Jing' - Sutra on the Stages of Practice) 'Fen Bie Shan E Suo Qi Jing' (Sutra on Distinguishing the Origins of Good and Evil) one scroll 'Zhuo Du Shu Fu Jing' (Sutra on Cutting Down the Poisonous Tree Again) one scroll

生經一卷(出出曜經)

犯戒罪報輕重經一卷

禪定方便次第法經一卷

阿練若習禪法經一卷(出菩薩禪法第一卷)

四百三昧名經一卷

自誓三昧經一卷(內題云。獨證品第四齣。比丘凈行中初出。與護出大同小異)

流離王經一卷(出增一阿含。初出與護出小異)

溫室洗浴眾僧經一卷(初出)

迦葉結經一卷　罵意經一卷

處處經一卷

佛為頻頭婆羅門說像類經一卷(出雜阿含第十一卷)

婆羅門問佛佈施得福經一卷

佛為調馬聚落主說法經一卷(出雜阿含三十二卷)

婆羅門行經一卷(出中阿含三十九卷)

豆遮婆羅門論議出家經一卷(出雜阿含四十二卷)

佛為事火婆羅門說法悟道經一卷(出雜阿含)

婆羅門虛偽經一卷(出雜阿含三十卷)

佛化大興婆羅門出家經一卷(出雜阿含。或作大與字)

佛為阿支羅迦葉說自他作苦經一卷(出增一阿含)

婆羅門子命終愛念不離經一卷(出增一阿含)

四吒婆羅門出家得道經一卷(出雜阿含四十四卷)

佛為憍慢婆羅門說偈經一卷(出雜阿含)

婆羅門服白經一卷(出雜阿含二十八卷)

婆羅門問世尊將來世

【現代漢語翻譯】現代漢語譯本

《生經》一卷（出自《出曜經》）《犯戒罪報輕重經》一卷《禪定方便次第法經》一卷《阿練若習禪法經》一卷（出自《菩薩禪法》第一卷）《四百三昧名經》一卷《自誓三昧經》一卷（內題云：『獨證品』第四齣。比丘凈行中初出。與護出大同小異）《流離王經》一卷（出自《增一阿含經》。初出與護出小異）《溫室洗浴眾僧經》一卷（初出）《迦葉結經》一卷《罵意經》一卷《處處經》一卷《佛為頻頭婆羅門說像類經》一卷（出自《雜阿含經》第十一卷）《婆羅門問佛佈施得福經》一卷《佛為調馬聚落主說法經》一卷（出自《雜阿含經》第三十二卷）《婆羅門行經》一卷（出自《中阿含經》第三十九卷）《豆遮婆羅門論議出家經》一卷（出自《雜阿含經》第四十二卷）《佛為事火婆羅門說法悟道經》一卷（出自《雜阿含經》）《婆羅門虛偽經》一卷（出自《雜阿含經》第三十卷）《佛化大興婆羅門出家經》一卷（出自《雜阿含經》。或作『大與』二字）《佛為阿支羅迦葉(Achira Kassapa)說自他作苦經》一卷（出自《增一阿含經》）《婆羅門子命終愛念不離經》一卷（出自《增一阿含經》）《四吒婆羅門出家得道經》一卷（出自《雜阿含經》第四十四卷）《佛為憍慢婆羅門說偈經》一卷（出自《雜阿含經》）《婆羅門服白經》一卷（出自《雜阿含經》第二十八卷）《婆羅門問世尊將來世》

【English Translation】 English version

'Sheng Jing' (Sutra on Birth) one scroll (From the 'Chu Yao Jing') 'Fan Jie Zui Bao Qing Zhong Jing' (Sutra on the Lightness and Heaviness of Offenses and Retributions) one scroll 'Chan Ding Fang Bian Ci Di Fa Jing' (Sutra on the Gradual Methods of Dhyana and Samadhi) one scroll 'A Lan Ruo Xi Chan Fa Jing' (Sutra on Practicing Dhyana in the Aranya) one scroll (From the first scroll of 'Bodhisattva Dhyana') 'Si Bai San Mei Ming Jing' (Sutra on the Names of Four Hundred Samadhis) one scroll 'Zi Shi San Mei Jing' (Sutra on Self-Vow Samadhi) one scroll (Internal title: 'Exclusive Proof Chapter,' fourth section. First appears in Bhikshu Pure Conduct. Largely the same as the version from Protector, with minor differences) 'Liu Li Wang Jing' (Sutra of King Virudhaka) one scroll (From the 'Ekottara Agama'. The initial version differs slightly from the version from Protector) 'Wen Shi Xi Yu Zhong Seng Jing' (Sutra on Bathing the Sangha in a Hot Room) one scroll (Initial version) 'Jia Ye Jie Jing' (Kasyapa's Knot Sutra) one scroll 'Ma Yi Jing' (Sutra of Scolding Intention) one scroll 'Chu Chu Jing' (Sutra on Places) one scroll 'Fo Wei Pin Tou Po Luo Men Shuo Xiang Lei Jing' (The Buddha Speaks the Sutra on Images for Pindola Bharadvaja) one scroll (From the eleventh scroll of the 'Samyukta Agama') 'Po Luo Men Wen Fo Bu Shi De Fu Jing' (Brahmin Asks the Buddha about the Merit of Giving) one scroll 'Fo Wei Tiao Ma Ju Luo Zhu Shuo Fa Jing' (The Buddha Preaches the Dharma for the Headman of Taming Horse Village) one scroll (From the thirty-second scroll of the 'Samyukta Agama') 'Po Luo Men Xing Jing' (Brahmin Conduct Sutra) one scroll (From the thirty-ninth scroll of the 'Madhyama Agama') 'Dou Zhe Po Luo Men Lun Yi Chu Jia Jing' (Debate and Renunciation of Doce Brahmin) one scroll (From the forty-second scroll of the 'Samyukta Agama') 'Fo Wei Shi Huo Po Luo Men Shuo Fa Wu Dao Jing' (The Buddha Preaches the Dharma and Enlightens the Fire-Worshipping Brahmin) one scroll (From the 'Samyukta Agama') 'Po Luo Men Xu Wei Jing' (Brahmin Hypocrisy Sutra) one scroll (From the thirtieth scroll of the 'Samyukta Agama') 'Fo Hua Da Xing Po Luo Men Chu Jia Jing' (The Buddha Converts the Greatly Prosperous Brahmin to Renounce the World) one scroll (From the 'Samyukta Agama'. Sometimes written as 'Da Yu') 'Fo Wei A Zhi Luo Jia Ye(Achira Kassapa) Shuo Zi Ta Zuo Ku Jing' (The Buddha Speaks to Achira Kassapa about Suffering Caused by Self and Others) one scroll (From the 'Ekottara Agama') 'Po Luo Men Zi Ming Zhong Ai Nian Bu Li Jing' (Sutra on the Brahmin's Son Who Cannot Let Go of Love and Affection at Death) one scroll (From the 'Ekottara Agama') 'Si Zha Po Luo Men Chu Jia De Dao Jing' (Four Chata Brahmins Renounce the World and Attain the Path) one scroll (From the forty-fourth scroll of the 'Samyukta Agama') 'Fo Wei Jiao Man Po Luo Men Shuo Ji Jing' (The Buddha Speaks Verses for the Arrogant Brahmin) one scroll (From the 'Samyukta Agama') 'Po Luo Men Fu Bai Jing' (Brahmin Wearing White Sutra) one scroll (From the twenty-eighth scroll of the 'Samyukta Agama') 'Po Luo Men Wen Shi Zun Jiang Lai Shi' (Brahmin Asks the World Honored One about the Future)

有幾佛經一卷(出雜阿含)

婆羅門避死經一卷(出增一阿含)

佛為婆羅門說耕田經一卷(出雜阿含或無田字)

七老婆羅門請為弟子經一卷

婆羅門通達經論經一卷(出雜阿含第二十五卷)

佛覆裸形子經一卷(出生經。一云審裸形子經。審與覆此字誤未知何)

婆羅門解知眾術經一卷(出雜阿含)

佛為婆羅門說四法經一卷(出雜阿含第二卷)

佛為年少婆羅門說知善不善經一卷

如幻三昧經一卷(或二卷)　安般經一卷

內藏經一卷(元嘉二年十月出是第一譯。一名內藏百品。或百寶。見朱士行漢錄)

五門禪要用法經一卷(初出)

水喻經一卷(出增一阿含)　浮木譬喻經一卷

鱉喻經一卷(出六度集)

提婆達生身入地獄經一卷(出出曜經)

摩那祇女人誹佛生身入地獄經一卷

鬼問目連經一卷

十八地獄經一卷(或云十八泥犁)

地獄罪人眾苦經一卷

地獄報應經一卷(或云罪業報應教化地獄經)

目連見眾生身毛如箭經一卷(出雜阿含第十九卷)

摩訶衍精進度中罪報品經一卷

尊者薄拘羅經一卷(出中阿含第八卷)

阿難問事佛吉兇經一卷(亦

【現代漢語翻譯】現代漢語譯本《有幾佛經》一卷（出自《雜阿含經》）《婆羅門避死經》一卷（出自《增一阿含經》）《佛為婆羅門說耕田經》一卷（出自《雜阿含經》，或無『田』字）《七老婆羅門請為弟子經》一卷《婆羅門通達經論經》一卷（出自《雜阿含經》第二十五卷）《佛覆裸形子經》一卷（出自《生經》。一說《審裸形子經》。『審』與『覆』字有誤，未知何者為是）《婆羅門解知眾術經》一卷（出自《雜阿含經》）《佛為婆羅門說四法經》一卷（出自《雜阿含經》第二卷）《佛為年少婆羅門說知善不善經》一卷《如幻三昧經》一卷（或二卷）《安般經》一卷《內藏經》一卷（元嘉二年十月譯出，是第一譯本。一名《內藏百品》，或《百寶》。見朱士行《漢錄》）《五門禪要用法經》一卷（初出）《水喻經》一卷（出自《增一阿含經》）《浮木譬喻經》一卷《鱉喻經》一卷（出自《六度集經》）《提婆達多(Devadatta)生身入地獄經》一卷（出自《出曜經》）《摩那祇(Mānakī)女人誹佛生身入地獄經》一卷《鬼問目連(Maudgalyāyana)經》一卷《十八地獄經》一卷（或說《十八泥犁》）《地獄罪人眾苦經》一卷《地獄報應經》一卷（或說《罪業報應教化地獄經》）《目連(Maudgalyāyana)見眾生身毛如箭經》一卷（出自《雜阿含經》第十九卷）《摩訶衍(Mahāyāna)精進度中罪報品經》一卷《尊者薄拘羅(Bakkula)經》一卷（出自《中阿含經》第八卷）《阿難(Ānanda)問事佛吉兇經》一卷

【English Translation】 English version 'Several Buddhist Scriptures', one fascicle (from the Saṃyuktāgama) 'Brahmin Avoiding Death Scripture', one fascicle (from the Ekottarāgama) 'The Buddha Speaking the Scripture on Tilling the Field for the Brahmin', one fascicle (from the Saṃyuktāgama, sometimes without the word 'field') 'Seven Old Brahmins Requesting to Become Disciples Scripture', one fascicle 'Brahmin Comprehending Scriptures and Treatises Scripture', one fascicle (from the Saṃyuktāgama, volume 25) 'The Buddha Covering the Naked Ascetic Scripture', one fascicle (from the Sheng Jing. Another version says 'Examining the Naked Ascetic Scripture'. The words 'examining' and 'covering' are mistaken; it is unknown which is correct) 'Brahmin Understanding Various Arts Scripture', one fascicle (from the Saṃyuktāgama) 'The Buddha Speaking the Four Dharmas for the Brahmin Scripture', one fascicle (from the Saṃyuktāgama, volume 2) 'The Buddha Speaking on Knowing Good and Not Good for the Young Brahmin Scripture', one fascicle 'Like Illusion Samadhi Scripture', one fascicle (or two fascicles). 'Anapanasati Scripture', one fascicle 'Inner Treasury Scripture', one fascicle (translated in the tenth month of the second year of the Yuanjia era; this is the first translation. Also named 'Inner Treasury Hundred Items' or 'Hundred Treasures'. See Zhu Shixing's Han Record) 'Five Gates of Dhyana Essential Usages Scripture', one fascicle (first edition) 'Water Analogy Scripture', one fascicle (from the Ekottarāgama). 'Floating Wood Parable Scripture', one fascicle 'Turtle Analogy Scripture', one fascicle (from the Shidujing) 'Devadatta Entering Hell Alive Scripture', one fascicle (from the Chūyao Jing) 'Mānakī Woman Slandering the Buddha and Entering Hell Alive Scripture', one fascicle 'Ghost Questioning Maudgalyāyana Scripture', one fascicle 'Eighteen Hells Scripture', one fascicle (or 'Eighteen Nirayas') 'Suffering of Sinners in Hell Scripture', one fascicle 'Hell Retribution Scripture', one fascicle (or 'Scripture on the Retribution of Sins and Teaching in Hell') 'Maudgalyāyana Seeing Beings' Body Hair Like Arrows Scripture', one fascicle (from the Saṃyuktāgama, volume 19) 'Mahāyāna Diligence and Progress, Sins and Retributions Chapter Scripture', one fascicle 'Venerable Bakkula Scripture', one fascicle (from the Madhyamāgama, volume 8) 'Ānanda Asking About Auspicious and Inauspicious Matters of Serving the Buddha Scripture', one fascicle

云阿難問事佛經。亦云事佛吉兇經)

迦旃延無常經一卷(出生經第二卷)

當來變滅經一卷　太子墓魄經一卷

四不可得經一卷(或無可字)

堅心正意經一卷(亦云堅心經亦云堅意經)

分明罪福經一卷

多增道章經一卷(舊錄無道字。亦云異出十報法出長阿含)

㮈女祇域經一卷　金色女經一卷

摩鄧女經一卷(或云摩鄒女)

前世爭女經一卷(出生經)

承事勝己經一卷　悔過法經一卷

舍利弗悔過經一卷　太子夢經一卷

小般泥洹經一卷(見別錄)

慈仁不殺經一卷

阿難同學經一卷(出增一)

商人脫賊難經一卷

過去彈琴人經一卷(出雜阿含四十八卷)

尸迦羅越六向拜經一卷(初出出長阿含)

世間強盜佈施經一卷(出增一阿含)

商人子作佛事經一卷(出長阿含)

咒賊經一卷　卒逢賊結衣帶咒經一卷

梵天詣婆羅門講堂經一卷(出增一阿含)

五陰成敗經一卷(出修行道地經)

八光經一卷　五戰鬥人經一卷(出增一阿含)

五法經一卷(見僧祐錄)

五行經一卷　三毒經一卷

阿含正行經一卷　良時難遇經一卷

【現代漢語翻譯】現代漢語譯本《云阿難問事佛經》（亦名《事佛吉兇經》）

《迦旃延無常經》一卷（出自《出生經》第二卷）

《當來變滅經》一卷《太子墓魄經》一卷

《四不可得經》一卷（或無『可』字）

《堅心正意經》一卷（亦名《堅心經》，亦名《堅意經》）

《分明罪福經》一卷

《多增道章經》一卷（舊錄無『道』字，亦名《異出十報法》，出自《長阿含》）

《㮈女祇域經》一卷《金色女經》一卷

《摩鄧女經》一卷（或名《摩鄒女》）

《前世爭女經》一卷（出自《出生經》）

《承事勝己經》一卷《悔過法經》一卷

《舍利弗（Śāriputra）悔過經》一卷《太子夢經》一卷

《小般泥洹經》一卷（見別錄）

《慈仁不殺經》一卷

《阿難（Ānanda）同學經》一卷（出自《增一阿含》）

《商人脫賊難經》一卷

《過去彈琴人經》一卷（出自《雜阿含》第四十八卷）

《尸迦羅越（Siṃgāla）六向拜經》一卷（最初出自《長阿含》）

《世間強盜佈施經》一卷（出自《增一阿含》）

《商人子作佛事經》一卷（出自《長阿含》）

《咒賊經》一卷《卒逢賊結衣帶咒經》一卷

《梵天（Brahmā）詣婆羅門（Brāhmaṇa）講堂經》一卷（出自《增一阿含》）

《五陰（pañca-skandha）成敗經》一卷（出自《修行道地經》）

《八光經》一卷《五戰鬥人經》一卷（出自《增一阿含》）

《五法經》一卷（見僧祐錄）

《五行經》一卷《三毒經》一卷

《阿含正行經》一卷《良時難遇經》一卷

【English Translation】 English version 'Yun Ānanda's Questions on Serving the Buddha Sutra' (also known as 'Auspicious and Inauspicious Omens of Serving the Buddha Sutra')

One scroll of 'Kātyāyana's Impermanence Sutra' (from the second scroll of the 'Birth Sutra')

One scroll of 'Sutra on Future Transformation and Extinction', One scroll of 'Sutra on the Crown Prince's Tomb Spirit'

One scroll of 'Sutra on the Four Impossibilities' (sometimes without the word 'Impossible')

One scroll of 'Sutra on Firm Mind and Right Intention' (also known as 'Sutra on Firm Mind', also known as 'Sutra on Firm Intention')

One scroll of 'Sutra on Clearly Distinguishing Sin and Merit'

One scroll of 'Sutra on the Chapter of Increased Paths' (the old record does not have the word 'Path', also known as 'Different Excerpt on the Ten Retributions', from the 'Long Āgama')

One scroll of 'Nairañjanā River Goddess Sutra', One scroll of 'Golden Woman Sutra'

One scroll of 'Mātaṅgī Woman Sutra' (or 'Mātsya Woman')

One scroll of 'Sutra on Contending for a Woman in a Previous Life' (from the 'Birth Sutra')

One scroll of 'Sutra on Serving and Surpassing Oneself', One scroll of 'Sutra on Repentance Methods'

One scroll of 'Śāriputra's Sutra on Repentance', One scroll of 'Sutra on the Crown Prince's Dream'

One scroll of 'Short Parinirvana Sutra' (see separate record)

One scroll of 'Sutra on Compassion, Kindness, and Non-Killing'

One scroll of 'Ānanda's Classmate Sutra' (from the 'Ekottara Āgama')

One scroll of 'Sutra on a Merchant Escaping from Robbers'

One scroll of 'Sutra on a Past Musician' (from the forty-eighth scroll of the 'Saṃyukta Āgama')

One scroll of 'Siṃgāla's Sutra on Six Directions of Worship' (initially from the 'Long Āgama')

One scroll of 'Sutra on a Worldly Robber Giving Alms' (from the 'Ekottara Āgama')

One scroll of 'Sutra on a Merchant's Son Performing Buddhist Deeds' (from the 'Long Āgama')

One scroll of 'Sutra on Cursing Robbers', One scroll of 'Sutra on the Curse of Tying Clothes When Suddenly Encountering Robbers'

One scroll of 'Brahmā Visiting the Brāhmaṇa Lecture Hall Sutra' (from the 'Ekottara Āgama')

One scroll of 'Sutra on the Success and Failure of the Five Skandhas' (from the 'Sutra on the Stages of Cultivation')

One scroll of 'Sutra on Eight Lights', One scroll of 'Sutra on Five Fighting Men' (from the 'Ekottara Āgama')

One scroll of 'Sutra on Five Dharmas' (see Sengyou's record)

One scroll of 'Sutra on Five Elements', One scroll of 'Sutra on Three Poisons'

One scroll of 'Āgama Sutra on Right Conduct', One scroll of 'Sutra on the Rarity of Meeting a Good Time'

求離牢獄經一卷　蓮華女經一卷

孤母喪一子經一卷

昔有二人相愛敬經一卷(出出曜經)

住陰持入經一卷(亦云除持入。或二卷)

鏡面王經一卷(出六度集)　子命過經一卷(出生經)

健陀國王經一卷(或無國字)

嘆寶女經一卷(亦云舍利弗嘆寶女說不思議經)

大迦葉遇尼乾子經一卷(出長阿含)

正齋經一卷

阿那律思惟目連神力經一卷

寶積三昧文殊師利菩薩問法身經一卷(亦云遺日寶積三昧文殊師利問法身經)

舍利弗問寶女經一卷

月燈三昧經一卷(出大月燈三昧經)

阿難惑經一卷(出人本欲生經)

佛印三昧經一卷

迦葉詰阿難經一卷(亦云迦葉責阿難雙度羅漢喻經。初出)

大乘方等要慧經一卷

空凈天感應三昧經一卷(舊錄云。空凈三昧經)

情離有罪經一卷(世注為疑)

藥王藥上菩薩觀經一卷

義決律一卷(亦云藏決律法行道安云。出長阿含。或有經字者見僧祐錄。凡三十四部。合四十卷。自余雜出附)

右一百七十六部。合一百九十七卷。安息國王太子名清字世高。次當嗣王位讓位與叔。既而舍國剃落出家。懷道遊方弘化為務。孝桓帝世建

【現代漢語翻譯】現代漢語譯本：《求離牢獄經》一卷《蓮華女經》一卷《孤母喪一子經》一卷《昔有二人相愛敬經》一卷 (出自《出曜經》) 《住陰持入經》一卷 (也稱為《除持入》，或分為兩卷) 《鏡面王經》一卷 (出自《六度集》) 《子命過經》一卷 (出自《生經》) 《健陀國王經》一卷 (或無『國』字) 《嘆寶女經》一卷 (也稱為《舍利弗嘆寶女說不思議經》) 《大迦葉遇尼乾子經》一卷 (出自《長阿含》) 《正齋經》一卷《阿那律思惟目連神力經》一卷《寶積三昧文殊師利菩薩問法身經》一卷 (也稱為《遺日寶積三昧文殊師利問法身經》) 《舍利弗問寶女經》一卷《月燈三昧經》一卷 (出自《大月燈三昧經》) 《阿難惑經》一卷 (出自《人本欲生經》) 《佛印三昧經》一卷《迦葉詰阿難經》一卷 (也稱為《迦葉責阿難雙度羅漢喻經》，初出) 《大乘方等要慧經》一卷《空凈天感應三昧經》一卷 (舊錄記載為《空凈三昧經》) 《情離有罪經》一卷 (世人註釋為疑) 《藥王藥上菩薩觀經》一卷《義決律》一卷 (也稱為《藏決律法行道》，安道云出自《長阿含》，或有『經』字，見僧祐錄。總共三十四部，合計四十卷。其餘雜出附錄) 以上總共一百七十六部，合計一百九十七卷。安息國國王太子，名清，字世高，本應繼承王位，卻讓位給叔父。之後捨棄國家，剃度出家，懷抱佛道，四處遊歷弘揚佛法。在孝桓帝時期建立...

【English Translation】 English version: 'Qiu Li Lao Yu Jing' (Seeking Escape from Prison Sutra) - 1 scroll 'Lian Hua Nv Jing' (Lotus Woman Sutra) - 1 scroll 'Gu Mu Sang Yi Zi Jing' (Sutra of a Bereaved Mother Losing Her Only Son) - 1 scroll 'Xi You Er Ren Xiang Ai Jing Jing' (Sutra of Two People Who Loved and Respected Each Other) - 1 scroll (From the 'Chu Yao Jing') 'Zhu Yin Chi Ru Jing' (Sutra on Abiding in the Aggregates and Maintaining Entry) - 1 scroll (Also called 'Chu Chi Ru', or in two scrolls) 'Jing Mian Wang Jing' (Mirror-Faced King Sutra) - 1 scroll (From the 'Liu Du Ji') 'Zi Ming Guo Jing' (Sutra on the Passing of a Son's Life) - 1 scroll (From the 'Sheng Jing') 'Jian Tuo Guo Wang Jing' (King of Gandhara Sutra) - 1 scroll (Sometimes without the character 'Guo' (國, country)) 'Tan Bao Nv Jing' (Praising the Jewel Woman Sutra) - 1 scroll (Also called 'Shariputra Praises the Jewel Woman and Speaks of the Inconceivable Sutra') 'Da Kasyapa Yu Ni Qian Zi Jing' (Mahakasyapa Meets the Nigantha Son Sutra) - 1 scroll (From the 'Dirgha Agama') 'Zheng Zhai Jing' (Righteous Fasting Sutra) - 1 scroll 'Anaritsu Siwei Muliang Shenli Jing' (Aniruddha Contemplates Maudgalyayana's Supernatural Power Sutra) - 1 scroll 'Baoji Sanmei Wenshushili Pusa Wen Fashen Jing' (Ratnakuta Samadhi Manjushri Bodhisattva Asks About the Dharmakaya Sutra) - 1 scroll (Also called 'Yi Ri Baoji Sanmei Wenshushili Wen Fashen Jing') 'Shariputra Wen Bao Nv Jing' (Shariputra Asks the Jewel Woman Sutra) - 1 scroll 'Yue Deng Sanmei Jing' (Moon Lamp Samadhi Sutra) - 1 scroll (From the 'Da Yue Deng Sanmei Jing') 'Anan Huo Jing' (Ananda's Confusion Sutra) - 1 scroll (From the 'Ren Ben Yu Sheng Jing') 'Foyin Sanmei Jing' (Buddha's Seal Samadhi Sutra) - 1 scroll 'Kasyapa Jie Anan Jing' (Kasyapa Reprimands Ananda Sutra) - 1 scroll (Also called 'Kasyapa Reproaches Ananda for Doubly Delivering Arhats Metaphor Sutra', first edition) 'Dacheng Fangdeng Yao Hui Jing' (Mahayana Vaipulya Essential Wisdom Sutra) - 1 scroll 'Kong Jing Tian Ganying Sanmei Jing' (Emptiness and Purity Heaven's Response Samadhi Sutra) - 1 scroll (Old records say 'Kong Jing Sanmei Jing') 'Qing Li You Zui Jing' (Sutra on Emotional Detachment from Sin) - 1 scroll (Worldly commentary considers it doubtful) 'Yao Wang Yao Shang Pusa Guan Jing' (Bhaisajyaraja and Bhaisajyasamudgata Bodhisattva Contemplation Sutra) - 1 scroll 'Yi Jue Lu' (Meaning-Determining Vinaya) - 1 scroll (Also called 'Zang Jue Lu Fa Xing Dao', Dao'an says it's from the 'Dirgha Agama', some have the character 'Jing', see Sengyou's record. A total of thirty-four sections, totaling forty scrolls. Other miscellaneous excerpts are attached) The above totals one hundred and seventy-six sections, totaling one hundred and ninety-seven scrolls. The crown prince of the Kingdom of Anxi (Parthia), named Qing, styled Shigao, was supposed to inherit the throne but yielded it to his uncle. Afterwards, he abandoned the kingdom, shaved his head, and became a monk, embracing the Buddhist path, traveling and propagating the Dharma. During the reign of Emperor Huan of the Han Dynasty, he established...

和二年。振錫來儀至乎洛邑。少時習語大通華言。慨法化微廣事宣譯。到靈帝世二十餘年。其釋道安錄僧祐出三藏集記慧皎高僧傳等。止云世高翻三十九部。義理明析文字允正。辯而不華質而不野。凡在讀者皆亹亹然而不倦焉。房廣詢求究檢眾錄紀述。世高互有出沒。將知權跡隱顯多途。或由傳者頗致乖舛。量傳所載三十九部。或但路出自燉煌來屆止京邑。靈帝之末關中擾攘。便渡江南。達人見機在所便譯。得知他處闕而未傳。又其傳末果云。而古舊錄所載之者。此並世高刪正前譯不必全翻。今總群篇。備搜雜記。有題注者。多是河西江南道路隨逐因緣從大部出。錄目分散未足致疑。彼見故存此寧不纘。敢依集編緝而維之。冀廣法流知本源注。欲識其跡具諸傳詳。

大集經二十七卷(初出見李廓錄)

般若道行品經十卷(初出。亦云摩訶般若波羅蜜經。或八卷。光和二年十月八日出見支敏度錄及僧祐錄)

首楞嚴經二卷(中平三年二月八日出是初譯見朱士行漢錄及僧祐錄三藏記吳錄又云三卷)

伅真陀羅尼經二卷(初出。安錄元舊錄云伅真陀羅尼王經。見朱士行漢錄及僧祐錄)

阿阇世王經二卷(初出。道安云。出長阿含。見僧祐錄)

阿閦佛國經二卷(建和元年譯是第一齣。

見朱士行漢錄。亦云阿閦佛剎諸菩薩學成品經。亦云可閦佛經或一卷。祐錄亦載)

無量清凈經二卷(亦云無量清凈平等覺經。見吳錄)

孛本經二卷(初出見僧祐錄)

般舟三昧經二卷(光和二年十月八日譯初出。見聶道錄吳錄及三藏記舊錄云大般舟三昧經)

古品遺日說般若經一卷(出方等部。一名佛遺日摩尼寶經。一名摩訶衍寶嚴經。一名大寶積經。見僧祐錄)

寶積經一卷(光和二年譯第一齣道安云摩尼寶經。或二卷。見舊錄及士行錄三藏集記等)

問署經一卷(亦云文殊師利問菩薩署經。道安云出方等部見吳錄及祐三藏記)

梵般泥洹經一卷(舊錄云胡般今改為梵初出。或二卷見朱士行錄及三藏集記)

阿阇世王問五逆經一卷(亦直云阿阇世王經)

兜沙經一卷(見吳錄及三藏記)

內藏百品經一卷(第二齣。與世高譯者小異。舊錄云。內藏百寶經。道安云。出方等部遍校群錄並云百寶無百品。故知即是此經)

大方便報恩經一卷(見吳錄)

光明三昧經一卷(安錄無見吳錄及三藏記)

禪經一卷(見別錄)

雜譬喻經一卷(凡十一事。祐錄云失譯。今檢見別錄故載之)

阿育王太子壞目因緣經一卷(此王

【現代漢語翻譯】現代漢語譯本《見朱士行漢錄》，也稱為《阿閦（Akshobhya）佛剎諸菩薩學成品經》，又名《可閦（Akshobhya）佛經》，或為一卷。（《祐錄》亦有記載）

《無量清凈經》二卷（也稱為《無量清凈平等覺經》，見《吳錄》）

《孛本經》二卷（最初出現于《僧祐錄》）

《般舟三昧經》二卷（光和二年十月八日譯出，最初出現。見《聶道錄》、《吳錄》及《三藏記》，舊錄記載為《大般舟三昧經》）

《古品遺日說般若經》一卷（出自方等部，一名《佛遺日摩尼寶經》，一名《摩訶衍寶嚴經》，一名《大寶積經》。見《僧祐錄》）

《寶積經》一卷（光和二年譯出，最初出現。道安說為《摩尼寶經》，或為二卷。見舊錄及《士行錄》、《三藏集記》等）

《問署經》一卷（也稱為《文殊師利問菩薩署經》。道安說出自方等部，見《吳錄》及《祐三藏記》）

《梵般泥洹經》一卷（舊錄記載為《胡般》，今改為《梵》，最初出現。或為二卷，見《朱士行錄》及《三藏集記》）

《阿阇（Ajatasattu）世王問五逆經》一卷（也直接稱為《阿阇（Ajatasattu）世王經》）

《兜沙經》一卷（見《吳錄》及《三藏記》）

《內藏百品經》一卷（第二次出現。與支婁迦讖（Lokaksema）譯本略有不同。舊錄記載為《內藏百寶經》。道安說出自方等部，遍校群錄都說是百寶，沒有百品，因此知道就是此經）

《大方便報恩經》一卷（見《吳錄》）

《光明三昧經》一卷（安錄沒有記載，見《吳錄》及《三藏記》）

《禪經》一卷（見《別錄》）

《雜譬喻經》一卷（共十一事。《祐錄》記載為失譯，現在檢查發現《別錄》有記載，因此記錄下來）

《阿育（Asoka）王太子壞目因緣經》一卷（此王……）

【English Translation】 English version 'Jian Zhu Shi Xing Han Lu', also known as 'Akshobhya Buddha Land, Various Bodhisattvas Learning Completion Sutra', also known as 'Akshobhya Buddha Sutra', possibly one volume. (Also recorded in 'You Lu')

'Immeasurable Pure Sutra', two volumes (Also known as 'Immeasurable Pure Equal Enlightenment Sutra', see 'Wu Lu')

'Bo Ben Sutra', two volumes (First appeared in 'Seng You Lu')

'Pratyutpanna Samadhi Sutra', two volumes (Translated on the eighth day of the tenth month of the second year of Guanghe, first appeared. See 'Nie Dao Lu', 'Wu Lu', and 'San Zang Ji', old records state 'Great Pratyutpanna Samadhi Sutra')

'Ancient Edition Lost Day Spoken Prajna Sutra', one volume (From the Vaipulya section, also named 'Buddha's Lost Day Mani Jewel Sutra', also named 'Mahayana Jewel Adornment Sutra', also named 'Great Treasure Accumulation Sutra'. See 'Seng You Lu')

'Ratnakuta Sutra', one volume (Translated in the second year of Guanghe, first appeared. Dao An said it was 'Mani Jewel Sutra', possibly two volumes. See old records, 'Shi Xing Lu', 'San Zang Ji', etc.)

'Question Signature Sutra', one volume (Also known as 'Manjushri Bodhisattva Question Signature Sutra'. Dao An said it was from the Vaipulya section, see 'Wu Lu' and 'You San Zang Ji')

'Brahma Nirvana Sutra', one volume (Old records state 'Hu Ban', now changed to 'Brahma', first appeared. Possibly two volumes, see 'Zhu Shi Xing Lu' and 'San Zang Ji')

'Ajatasattu King Questions on the Five Rebellious Acts Sutra', one volume (Also directly called 'Ajatasattu King Sutra')

'Tushita Sutra', one volume (See 'Wu Lu' and 'San Zang Ji')

'Inner Treasury Hundred Items Sutra', one volume (Second appearance. Slightly different from Lokaksema's translation. Old records state 'Inner Treasury Hundred Treasures Sutra'. Dao An said it was from the Vaipulya section, after comparing various records, all say hundred treasures, not hundred items, therefore it is known to be this sutra)

'Great Expedient Repaying Kindness Sutra', one volume (See 'Wu Lu')

'Light Samadhi Sutra', one volume (Not recorded in An Lu, see 'Wu Lu' and 'San Zang Ji')

'Dhyana Sutra', one volume (See 'Separate Records')

'Miscellaneous Parable Sutra', one volume (Total of eleven matters. 'You Lu' records it as a lost translation, now upon inspection, it is found in 'Separate Records', therefore it is recorded)

'Asoka King's Crown Prince Destroyed Eyes Cause and Condition Sutra', one volume (This king...)

是佛滅后百三十年六月王方出。故非佛說。一本無經字祐錄有。四十四部)

右二十一部。合六十三卷。月支國沙門支婁迦讖。亦直云支讖。桓靈帝世建和歲至中平年。于洛陽譯。河南清信士孟福張蓮等筆受。而舊譯云胡般泥洹者。未詳胡字。竊觀上代有經已來賢德筆受。每至度語無不稱云譯胡為漢。胡乃西國邊俗。漢是東方。一號且九州地喚于西方總言天竺故漢書言身毒國也身毒即天竺。有中天竺。即佛生處天竺地也。有東有西有南有北。故云五天。而彼五天目此東國總言脂那。或云真丹或作震旦。此蓋取聲有楚夏耳。若當稱漢。漢止劉氏。前漢後漢兩代一號。後漢禪魏。魏弱三分政有吳蜀。魏雖吞蜀還復禪晉。自晉統馭十割九州地各有主。譯經依處人處既異翻則不同。須依帝王稱謂甄別。今為此錄悉依正之。又胡既是西域邊俗。類此氐羌蠻夷㺐獠。何有經書。乃云胡語。創標胡言模楷世間誰之過歟。佛生天竺。彼土士族婆羅門是總稱為梵。梵者清凈承胤光音。其光音天梵之最下。劫初成就水竭地干下食地肥。身體粗重不能飛去。因即生人。緣本祖宗故稱為梵。是以應作梵語梵書。漢語譯經人未剃落。魏朱士行創首出家服法為僧猶稱俗姓。吳晉相踵弗革其風。逮自符秦有釋道安。獨拔當時居然超悟。道俗欽仰

{ "translations": [ "現代漢語譯本：這是在佛陀涅槃后一百三十年六月，由王方所出，因此不是佛陀所說。一個版本沒有『經』字，祐錄中有四十四部。", "", "右邊這二十一部經，共六十三卷，是月支國（古代西域國名，又稱大月氏）的沙門（出家修道的人）支婁迦讖（譯者名，也簡稱支讖）在桓靈帝（東漢皇帝劉宏）時期，建和年間至中平年間，于洛陽翻譯的。河南的清信士（虔誠的佛教信徒）孟福、張蓮等人負責筆錄。而舊譯本中提到的『胡般泥洹』，其中的『胡』字含義不明。我私下觀察上代以來，有經典以來，賢德之人筆錄，每次遇到音譯詞語，無不說是『翻譯胡語為漢語』。『胡』指的是西方的邊遠地區，『漢』指的是東方。一個稱號，而且九州之地稱呼西方總稱為天竺（印度的古稱），所以《漢書》中說身毒國（印度的古稱）就是天竺。天竺有中天竺，也就是佛陀出生的地方；有東、西、南、北天竺，所以稱為五天。而那五天稱呼我們東方的國家總稱為脂那（中國的古稱），或者稱為真丹，或者寫作震旦。這大概是取其聲音相近而已。如果應當稱呼『漢』，『漢』僅指劉氏，前漢、後漢兩代的一個稱號。後漢禪讓給魏，魏國勢弱，形成三國鼎立的局面，政權有吳、蜀。魏雖然吞併了蜀國，最終還是禪讓給了晉。自從晉朝統治以來，十割九州之地，各有其主。翻譯經典所依據的地點和人不同，翻譯出來的版本也不同。必須依據帝王的稱謂來甄別。現在為此目錄，全部依據正確的稱謂。而且『胡』既然是西域的邊遠地區，類似於氐、羌、蠻、夷等少數民族，哪裡會有經書呢？竟然說是胡語。最初標榜胡語來作為世間的模範，這是誰的過錯呢？佛陀出生在天竺，那裡的士族婆羅門（印度教的祭司階層）被總稱為梵。『梵』的意思是清凈，繼承光音天（佛教中的一種天界）的血統。光音天是梵天中最下層的。劫初形成時，水乾涸，土地乾裂，人們開始食用土地上的肥沃物質，身體變得粗重，不能飛走。因此就產生了人。因為這個本源的祖宗，所以被稱為梵。因此，應該使用梵語梵書。漢語譯經人還沒有剃度出家。魏國的朱士行（中國佛教史上第一個出家為僧的人）最初出家，穿著僧服，仍然稱呼俗姓。吳、晉相繼，沒有改變這種風氣。到了符秦時期，有釋道安（東晉時期著名的佛教高僧），獨自超越了當時的世俗，顯得非常超脫覺悟。道俗都欽佩仰慕他。", "" ], "english_translations": [ "English version: This was produced by Wang Fang in June, one hundred and thirty years after the Buddha's Parinirvana (death), so it is not the Buddha's words. One version does not have the word 'Sutra' (經), and the You Lu (祐錄) contains forty-four copies.", "", "These twenty-one sutras on the right, totaling sixty-three volumes, were translated in Luoyang by the Shramana (monk) Zhiqian (支婁迦讖, also known as Zhi Qian 支讖) from the Yuezhi Kingdom (月支國, an ancient kingdom in Central Asia) during the Jianhe (建和) and Zhongping (中平) years of Emperor Huan and Emperor Ling (桓靈帝) of the Eastern Han Dynasty. The devout Buddhist laymen Meng Fu (孟福) and Zhang Lian (張蓮) from Henan were responsible for the transcription. The old translation mentions 'Hu Ban Nirvana' (胡般泥洹), but the meaning of 'Hu' (胡) is unclear. I have privately observed that since the advent of sutras in ancient times, virtuous people have always stated 'translating Hu language into Chinese' whenever they encountered transliterated words. 'Hu' refers to the remote regions of the West, and 'Han' (漢) refers to the East. It is a title, and the lands of the Nine Provinces generally refer to the West as Tianzhu (天竺, ancient name for India), so the Book of Han (漢書) says that Shendu (身毒, ancient name for India) is Tianzhu. Tianzhu has Central Tianzhu, which is the place where the Buddha was born; and there are East, West, South, and North Tianzhu, so it is called the Five Indies. And those Five Indies call our Eastern country generally as Zhina (脂那, ancient name for China), or called Zhendan (真丹), or written as Zhendan (震旦). This is probably due to the similarity in sound. If it should be called 'Han', 'Han' only refers to the Liu family, a title for the two dynasties of the Former Han and Later Han. The Later Han abdicated to the Wei, and the Wei was weak, forming a tripartite situation, with the regimes of Wu and Shu. Although Wei annexed Shu, it eventually abdicated to the Jin. Since the Jin Dynasty ruled, the lands of the Nine Provinces were divided, each with its own ruler. The locations and people on which the translation of the scriptures is based are different, and the translated versions are also different. It is necessary to distinguish them according to the titles of the emperors. Now, for this catalog, all are based on the correct titles. Moreover, since 'Hu' is a remote region of the Western Regions, similar to the Di (氐), Qiang (羌), Man (蠻), and Yi (夷) ethnic minorities, where would there be scriptures? It is said to be Hu language. Who is to blame for initially promoting Hu language as a model for the world? The Buddha was born in Tianzhu, and the Brahmin (婆羅門, the priestly class in Hinduism) aristocracy there is collectively called Brahma (梵). 'Brahma' means purity, inheriting the lineage of the Abhasvara Heaven (光音天, a type of heaven in Buddhism). The Abhasvara Heaven is the lowest of the Brahma heavens. At the beginning of the kalpa (劫, cosmic cycle), the water dried up, the land cracked, and people began to eat the fertile substances on the land, and their bodies became heavy and unable to fly away. Therefore, humans were produced. Because of this original ancestor, it is called Brahma. Therefore, Sanskrit (梵語) and Sanskrit script (梵書) should be used. The Chinese translators of the scriptures had not yet shaved their heads and become monks. Zhu Shixing (朱士行, the first Chinese monk) of the Wei Dynasty was the first to become a monk, wearing monastic robes, but still using his secular surname. The Wu and Jin dynasties followed suit and did not change this custom. By the time of Fu Qin (符秦), there was Shi Dao'an (釋道安, a famous Buddhist monk of the Eastern Jin Dynasty), who surpassed the secular world at that time and appeared very detached and enlightened. Both monks and laypeople admired him." "" ] }

眾若稻麻。云既剃除紹繼釋種子而異父豈曰相承。今者出家宜悉稱釋。及后經至翻四阿含。其文果云。四姓出家同一釋種。眾咸嘆伏(四姓者。一剎帝利。此是王種。二婆羅門。是高行人。三毗舍。如此土士民。四首陀。為卑下。如此皂隸)然安正當晉秦之世。刊定錄目刪注群經。自號彌天楷模季葉。猶言譯胡為秦。有五失本三不易。此亦崑山一礫未盡美焉。但上代來有胡言處。今錄並以梵字代之。庶后哲善言得其真正者也。

法鏡經兩卷(或一卷。嚴佛調筆受。康僧會注。見僧祐錄)

斷十二因緣經一卷(亦云阿含口解十二因緣經。亦直云阿含口解經。亦云安侯口解經祐。云。世高譯今檢群錄。乃是安玄。譯)

右二部合三卷。安息國優婆塞都尉安玄。靈帝末世游賈雒陽。因遇佛調即共翻譯。世亦號為安侯騎都尉。云祐稱世高。此是姓同相濫涉耳。高乃國王之太子也應嗣。故讓玄職號為侯。直據經題。居然可驗。以不細尋致合論耳。

般舟三昧經二卷(舊錄云。大般舟三昧經。或一卷。第二齣。見高僧傳)

道行經一卷(嘉平元年譯。見朱士行漢錄及三藏記。道安云是般若抄。外國高明者所撰。安為之注並序)

右二部合三卷。天竺沙門佛朔。靈帝之世赍道行經來適洛陽。轉

【現代漢語翻譯】現代漢語譯本：人眾如稻麻般眾多。既然已經剃除了頭髮，紹繼釋迦牟尼的種子，又怎麼能因為父親不同就說不是相承呢？如今出家應當全部稱為『釋』。等到後來的經典，翻譯《四阿含經》時，經文果然說：『四姓出家，同一釋種。』大家都歎服。（四姓指的是：一、剎帝利（Kshatriya），這是王族；二、婆羅門（Brahmana），是高尚的修行人；三、毗舍（Vaishya），相當於這裡的士民；四、首陀羅（Shudra），是卑賤的人，相當於這裡的皂隸。）然而安法師正當晉秦時代，刊定目錄，刪注群經，自號為彌天楷模，即使在末世，還說翻譯胡語為秦語，有五種失誤和三種不易。這也只是崑崙山中的一粒沙子，未能盡善盡美。只是上代流傳下來的胡語之處，現在記錄都用梵字代替，希望後來的賢哲能夠善於言辭，得到它的真正含義。

《法鏡經》兩卷（或一卷，嚴佛調筆受，康僧會注，見僧祐錄）

《斷十二因緣經》一卷（也叫《阿含口解十二因緣經》，或者直接叫《阿含口解經》，也叫《安侯口解經》，僧祐說：是支婁迦讖譯的，現在檢查群錄，其實是安玄譯的）

右邊這兩部經合起來三卷。安息國（Parthia）的優婆塞（Upasaka，在家男居士）都尉安玄，靈帝末年遊歷經商到雒陽，因為遇到嚴佛調就共同翻譯。世人也稱他為安侯騎都尉。僧祐稱他為支婁迦讖，這是因為姓氏相同而混淆了。支婁迦讖是國王的太子，本應繼承王位，所以讓位，安玄的官職是侯。直接根據經題，顯然可以驗證。因為沒有仔細尋究而導致了錯誤的結論。

《般舟三昧經》二卷（舊目錄說：《大般舟三昧經》，或一卷，第二齣，見《高僧傳》）

《道行經》一卷（嘉平元年翻譯，見朱士行《漢錄》及《三藏記》，道安說這是般若的抄本，是外國高明的人所撰寫，道安為它作了註釋和序）

右邊這兩部經合起來三卷。天竺（India）沙門（Śrāmaṇa，出家修行者）佛朔，靈帝時代帶著《道行經》來到洛陽，翻譯。

【English Translation】 English version: The multitude is as numerous as rice and hemp. Now that they have shaved their heads and are continuing the lineage of Śākyamuni's seed, how can it be said that they are not successors simply because they have different fathers? Now, those who leave home should all be called 'Śākya'. Later, when the scriptures arrived and the Four Āgamas were translated, the text indeed said: 'The four castes who leave home all belong to the same Śākya lineage.' Everyone sighed in admiration. (The four castes are: 1. Kshatriya, which is the royal caste; 2. Brahmana, who are noble practitioners; 3. Vaishya, equivalent to the gentry and commoners here; 4. Shudra, who are lowly, equivalent to the servants here.) However, Dharma Master An was in the Jin and Qin dynasties, editing the catalogs, deleting and annotating the scriptures, and calling himself a model for all ages. Even in the degenerate age, he still said that translating Hu language into Qin language had five losses and three difficulties. This is just a grain of sand in Kunlun Mountain, not perfect. However, the Hu language places that have been passed down from previous generations are now recorded with Sanskrit characters, hoping that later sages will be good at language and obtain their true meaning.

The Mirror of Dharma Sutra, two scrolls (or one scroll, written by Yan Fotiao, annotated by Kang Senghui, see Sengyou's Record)

The Sutra on Severing the Twelve Links of Dependent Origination, one scroll (also called The Āgama Oral Explanation of the Twelve Links of Dependent Origination Sutra, or simply The Āgama Oral Explanation Sutra, also called An Hou's Oral Explanation Sutra. Sengyou said: It was translated by Lokaksema, but now checking the records, it was actually translated by An Xuan.)

The above two scriptures total three scrolls. An Xuan, an Upasaka (layman) and Commandant from Parthia, traveled to Luoyang for business in the late Ling Emperor era. Because he met Yan Fotiao, they translated together. People also called him An Hou, the Cavalry Commandant. Sengyou called him Lokaksema, which is a confusion due to the same surname. Lokaksema was the crown prince of a kingdom and should have succeeded to the throne, so he abdicated. An Xuan's official position was Marquis (Hou). Directly based on the scripture title, it can be clearly verified. The wrong conclusion was reached because it was not carefully investigated.

The Pratyutpanna Samādhi Sutra, two scrolls (The old catalog says: The Great Pratyutpanna Samādhi Sutra, or one scroll, the second edition, see Biographies of Eminent Monks)

The Sutra of the Path of Practice, one scroll (translated in the first year of Jiaping, see Zhu Shixing's Han Record and Record of the Tripiṭaka, Dao'an said that this is a copy of the Prajñā, written by a foreign wise man, and Dao'an wrote annotations and a preface for it)

The above two scriptures total three scrolls. The Śrāmaṇa (monk) Foshuo from India came to Luoyang with The Sutra of the Path of Practice during the Ling Emperor era and translated it.

梵為漢。譯人時滯。雖有失旨。然其音句棄文存質。深得經意。后光和中更譯般舟。讖為傳語。孟福張蓮等筆受。文少勝前。

小本起經二卷(或云修行本起。或云宿行。近來加小字耳。見舊錄及高僧傳)

成具光明經一卷(或云成具光明三昧。或云成具光明定意。見朱士行支敏度僧祐慧皎等四錄)

賴吒和羅經一卷(初出道安云。出方等部)

馬有八態經一卷(一名馬有八態譬人經。一名馬有八弊惡態經。出雜阿含三十四卷)

首至問佛十四事經一卷(或無佛字)

聞城十二因緣經一卷(第二齣。與世高譯十二因緣經小異)

墮落優婆塞經一卷　小道地經一卷

馬有三相經一卷(出雜阿含)

阿那律八唸經一卷(或直云八唸經。見舊錄)

摩訶摩耶經一卷(或直云摩耶經或二卷)

右一十一部合一十二卷。西域沙門支曜。靈帝世中平年。于雒陽譯其七部。是吳錄所載。

問地獄事經一卷(見朱士行漢錄)

右一經一卷。外國沙門康巨。靈帝中平四年。于洛陽譯。並言直理詣不加潤飾。

古維摩詰經二卷(初出。見古錄及朱士行漢錄)

濡首菩薩無上清凈分衛經二卷(一名決了諸法如幻三昧經。或一卷)

慧上

【現代漢語翻譯】現代漢語譯本：梵文翻譯成漢語，譯者受到時代限制，雖然有些地方可能失去了原文的旨意，但其音譯和句式都拋棄了華麗的文辭，保留了質樸的內容，深刻地領會了經文的意義。後來光和年間又翻譯了《般舟三昧經》，讖被指定為傳語者，孟福、張蓮等人負責筆錄，文字比之前的翻譯稍好。

《小本起經》二卷（或稱《修行本起經》，或稱《宿行經》，『小』字是後來加上去的，見於舊目錄和《高僧傳》）。

《成具光明經》一卷（或稱《成具光明三昧經》，或稱《成具光明定意經》，見於朱士行、支敏度、僧祐、慧皎等四人的目錄）。

《賴吒和羅經》一卷（最初道安說，出自方等部）。

《馬有八態經》一卷（一名《馬有八態譬人經》，一名《馬有八弊惡態經》，出自《雜阿含經》第三十四卷）。

《首至問佛十四事經》一卷（或無『佛』字）。

《聞城十二因緣經》一卷（第二次翻譯，與支婁迦讖翻譯的《十二因緣經》略有不同）。

《墮落優婆塞經》一卷，《小道地經》一卷。

《馬有三相經》一卷（出自《雜阿含經》）。

《阿那律八唸經》一卷（或直接稱《八唸經》，見於舊目錄）。

《摩訶摩耶經》一卷（或直接稱《摩耶經》，或分為二卷）。

以上共計十一部經，合十二卷。西域沙門（Śramaṇa，佛教出家修行者）支曜，在靈帝世中的平年，于雒陽（Luoyang，今洛陽市）翻譯了其中的七部，這是吳錄所記載的。

《問地獄事經》一卷（見於朱士行的漢錄）。

以上共計一部經，一卷。外國沙門（Śramaṇa，佛教出家修行者）康巨，在靈帝中平四年，于洛陽翻譯，並說譯文直白，沒有加以潤飾。

《古維摩詰經》二卷（最初的版本，見於古目錄和朱士行的漢錄）。

《濡首菩薩無上清凈分衛經》二卷（一名《決了諸法如幻三昧經》，或分為一卷）。

《慧上經》

【English Translation】 English version: The translation from Sanskrit to Chinese was limited by the times. Although some places may have lost the original intent, its transliteration and sentence structure abandoned ornate language and retained the essence, deeply understanding the meaning of the scriptures. Later, during the Guanghe era, the Pratyutpanna Samadhi Sutra was translated again. Chen was designated as the translator, and Meng Fu, Zhang Lian, and others were responsible for recording it. The text was slightly better than the previous translation.

Xiaobenqi Jing (Sutra of the Small Beginning) in two volumes (also known as Xiuxing Benqi Jing (Sutra of the Beginning of Practice), or Su Xing Jing (Sutra of Past Actions). The word 'small' was added later, as seen in the old catalogs and Biographies of Eminent Monks).

Chengju Guangming Jing (Sutra of Accomplished Light) in one volume (also known as Chengju Guangming Sanmei Jing (Sutra of Accomplished Light Samadhi), or Chengju Guangming Dingyi Jing (Sutra of Accomplished Light Concentration), as seen in the catalogs of Zhu Shixing, Zhi Mindu, Sengyou, Huijiao, and others).

Lai Zha He Luo Jing (Raṭhapāla Sūtra) in one volume (initially Dao'an said it came from the Vaipulya section).

Ma You Ba Tai Jing (Sutra of the Eight Aspects of a Horse) in one volume (also known as Ma You Ba Tai Pi Ren Jing (Sutra of the Eight Aspects of a Horse as a Metaphor for People), or Ma You Ba Bi E Tai Jing (Sutra of the Eight Defects and Evil Aspects of a Horse), from the 34th volume of the Samyukta Agama).

Shou Zhi Wen Fo Shisi Shi Jing (Sutra of Fourteen Questions Asked of the Buddha) in one volume (sometimes without the word 'Buddha').

Wen Cheng Shi Er Yinyuan Jing (Sutra of the Twelve Nidanas Heard in the City) in one volume (the second translation, slightly different from An Shigao's translation of the Sutra of the Twelve Nidanas).

Duoluo Upasaka Jing (Sutra of the Fallen Upasaka) in one volume, Xiao Dao Di Jing (Sutra of the Small Path to the Ground) in one volume.

Ma You San Xiang Jing (Sutra of the Three Characteristics of a Horse) in one volume (from the Samyukta Agama).

Analu Ba Nian Jing (Anuruddha's Sutra of Eight Thoughts) in one volume (or simply Ba Nian Jing (Sutra of Eight Thoughts), as seen in the old catalogs).

Mohe Moye Jing (Mahamaya Sutra) in one volume (or simply Moye Jing (Maya Sutra), or in two volumes).

The above eleven scriptures comprise twelve volumes. The Śramaṇa (Buddhist monastic) Zhi Yao from the Western Regions translated seven of them in Luoyang during the Ping year of Emperor Ling's reign. This is recorded in the Wu Lu.

Wen Diyu Shi Jing (Sutra of Questions about Hell) in one volume (seen in Zhu Shixing's Han catalog).

The above one scripture comprises one volume. The foreign Śramaṇa (Buddhist monastic) Kang Ju translated it in Luoyang in the fourth year of the Zhongping era of Emperor Ling, and said that the translation was straightforward and not embellished.

Gu Weimojie Jing (Ancient Vimalakirti Sutra) in two volumes (the earliest version, seen in the ancient catalogs and Zhu Shixing's Han catalog).

Roushou Pusa Wushang Qingjing Fenwei Jing (Sutra of the Supreme Pure Alms of the Soft-Headed Bodhisattva) in two volumes (also known as Jue Liao Zhu Fa Ru Huan Sanmei Jing (Sutra of Decisively Understanding All Dharmas as Illusory Samadhi), or in one volume).

Hui Shang Jing

菩薩問大善權經二卷(或無菩薩字亦一卷)

思意經一卷(亦云益意經)

內六波羅蜜經一卷(亦云內外者道安云出方等部)

迦葉詰阿難經一卷(第二齣。見岑號及寶唱二錄。與世高出迦葉責阿難雙度羅漢喻經。大同小異)

十慧經一卷(佛調自撰出並注序。亦云沙彌十慧。見僧祐寶唱及高僧傳等三錄)

右七部合一十卷臨淮。清信士嚴佛調當靈。帝世在雒陽出理得。音正盡經微旨郢匠。之美見述後代焉。

太子本起瑞應經二卷(初出。亦云瑞應本起經。亦云中本起經。見三藏記及祐錄)

興起行經二卷(亦名十緣經見吳錄)

梵網經二卷(初出見吳錄)

舍利弗目連游四衢經一卷(見別錄)

報福經一卷(或云福報經見吳錄)

四諦經一卷(興平元年譯第二齣。與世高所翻小異。見竺道祖漢錄)

右六部合九卷。外國沙門康孟詳。當獻帝世于雒陽陽譯。

中本起經二卷(亦云太子中本起經。見始興錄)

右一經二卷。釋道安云。沙門曇果於迦維羅衛國。得此梵本來至雒陽。建安十二年翻。康孟詳度語。

修行本起經二卷

右一經二卷。亦是曇果與康孟詳。于迦維羅衛國赍梵本來。沙門竺大力。以建安二年三

【現代漢語翻譯】現代漢語譯本《菩薩問大善權經》二卷（或無『菩薩』二字，亦為一卷）

《思益經》一卷（亦稱《益意經》）

《內六波羅蜜經》一卷（亦稱《內外者》，道安法師認為出自方等部）

《迦葉詰阿難經》一卷（第二次出現。見岑號及寶唱二錄。與支世高所譯《迦葉責阿難雙度羅漢喻經》大同小異）

《十慧經》一卷（嚴佛調自撰並作注序。亦稱《沙彌十慧》。見僧祐、寶唱及《高僧傳》等三錄）

以上七部經，共計十卷，是臨淮的清信士嚴佛調在靈帝時期于雒陽翻譯的。他精通義理，音韻純正，窮盡經文的精微要旨，堪稱郢匠之美，後代多有稱述。

《太子本起瑞應經》二卷（最初譯出。亦稱《瑞應本起經》，亦稱《中本起經》。見三藏記及僧祐錄）

《興起行經》二卷（亦名《十緣經》，見吳錄）

《梵網經》二卷（最初譯出，見吳錄）

《舍利弗目連游四衢經》一卷（見別錄）

《報福經》一卷（或稱《福報經》，見吳錄）

《四諦經》一卷（興平元年翻譯，第二次出現。與支世高所翻譯的略有差異。見竺道祖《漢錄》）

以上六部經，共計九卷。外國沙門康孟詳在獻帝時期于雒陽翻譯。

《中本起經》二卷（亦稱《太子中本起經》，見始興錄）

以上一部經，共計二卷。釋道安說，沙門曇果於迦維羅衛國得到此梵文字，帶到雒陽，建安十二年翻譯，由康孟詳傳譯。

《修行本起經》二卷

以上一部經，共計二卷。也是曇果與康孟詳從迦維羅衛國帶回梵文字。沙門竺大力在建安二年三

【English Translation】 English version Bodhisattva Asks About Great Expedient Power Sutra, two scrolls (or without the word 'Bodhisattva', also one scroll)

Thinking Meaning Sutra, one scroll (also called Benefit Meaning Sutra)

Inner Six Paramitas Sutra, one scroll (also called Inner and Outer. Dao'an said it comes from the Vaipulya section)

Kashyapa Questions Ananda Sutra, one scroll (second appearance. See Cen's catalogue and Baochang's two catalogues. Similar to Zhi Shiheng's translation of Kashyapa Reprimands Ananda and Both Cross Over Arhats Metaphor Sutra, with minor differences)

Ten Wisdoms Sutra, one scroll (Yan Fotiao personally compiled and wrote a preface and commentary. Also called Shami's Ten Wisdoms. See Sengyou, Baochang, and Biographies of Eminent Monks, etc., three catalogues)

The above seven sutras, totaling ten scrolls, were translated by Yan Fotiao, a lay Buddhist of Linhuai, during the reign of Emperor Ling in Luoyang. He was proficient in the principles, his pronunciation was accurate, and he exhausted the subtle meanings of the scriptures. He was praised as a master craftsman, and later generations often mentioned him.

Crown Prince's Original Arising Auspicious Response Sutra, two scrolls (first translation. Also called Auspicious Response Original Arising Sutra, also called Middle Original Arising Sutra. See Record of the Tripitaka and Sengyou's catalogue)

Sutra of the Arising of Conduct, two scrolls (also named Sutra of Ten Causes, see Wu's catalogue)

Brahma Net Sutra, two scrolls (first translation, see Wu's catalogue)

Shariputra and Maudgalyayana Wander in the Crossroads Sutra, one scroll (see Separate Records)

Sutra of Retribution of Blessings, one scroll (or called Sutra of Blessings and Retribution, see Wu's catalogue)

Sutra of the Four Noble Truths, one scroll (translated in the first year of Xingping, second appearance. Slightly different from Zhi Shiheng's translation. See Zhu Daozu's Han Records)

The above six sutras, totaling nine scrolls, were translated by the foreign monk Kang Mengxiang in Luoyang during the reign of Emperor Xian.

Middle Original Arising Sutra, two scrolls (also called Crown Prince's Middle Original Arising Sutra, see Shixing's catalogue)

The above one sutra, totaling two scrolls. The monk Dao'an said that the monk Tan Guo obtained this Sanskrit text in Kapilavastu and brought it to Luoyang. It was translated in the twelfth year of Jian'an, with Kang Mengxiang interpreting.

Sutra of the Beginning of Practice, two scrolls

The above one sutra, totaling two scrolls. It was also Tan Guo and Kang Mengxiang who brought the Sanskrit text from Kapilavastu. The monk Zhu Dali in the second year of Jian'an three

月。于雒陽譯。孟詳度為漢文。釋道安云。孟詳所翻弈弈流便足騰玄趣矣。見始興錄。

大方便報恩經七卷

分別功德經五卷(迦葉阿難撰)

梵本經四卷(舊作云胡字似長安中出)

泥洹后千歲中變記經四卷(一名千歲變經)

合道神足經四卷(一名道神足無極變化經)

如來性起經二卷(一名大方廣如來性起微密藏經)

諸經佛名二卷　舊譬喻經二卷

雜譬喻經二卷　觀無量壽佛經一卷

龍種尊國變化經一卷

過去香蓮華佛世界經一卷

見牧牛者示道經一卷(或上有佛字)

作佛形像經一卷(一名優填王作佛形像經。一名作像因緣經)

三千佛名經一卷　千佛因緣經一卷

五十三佛名經一卷　八部佛名經一卷

十方佛名經一卷

賢劫千佛名經一卷(唯有佛名與曇無蘭所出四諦經。千佛名異)

稱揚百七十佛名經一卷(亦直云百七十佛名經)

南方佛名經一卷(一名治城寺經)

滅罪得福佛名經一卷

觀世音所說行法經一卷(是咒經)

彌勒為女身經一卷

寂調意所問經一卷(一名如來所說清凈調伏經)

薩陀波侖菩薩求深般若圓像經一卷

菩薩生地經一

【現代漢語翻譯】現代漢語譯本：月。在雒陽翻譯。孟詳將其譯為漢文。釋道安說，孟詳所翻譯的文字流暢便捷，足以傳達玄妙的意趣。見於《始興錄》。

《大方便報恩經》七卷

《分別功德經》五卷 (迦葉（Kasyapa）阿難（Ananda）撰)

《梵本經》四卷 (舊作記載說是胡人的文字，像是長安一帶流傳出來的)

《泥洹后千歲中變記經》四卷 (又名《千歲變經》)

《合道神足經》四卷 (又名《道神足無極變化經》)

《如來性起經》二卷 (又名《大方廣如來性起微密藏經》)

《諸經佛名》二卷《舊譬喻經》二卷

《雜譬喻經》二卷《觀無量壽佛經》一卷

《龍種尊國變化經》一卷

《過去香蓮華佛世界經》一卷

《見牧牛者示道經》一卷 (或有版本在上面加『佛』字)

《作佛形像經》一卷 (又名《優填王作佛形像經》，又名《作像因緣經》)

《三千佛名經》一卷《千佛因緣經》一卷

《五十三佛名經》一卷《八部佛名經》一卷

《十方佛名經》一卷

《賢劫千佛名經》一卷 (只有佛名與曇無蘭所出的《四諦經》中的千佛名不同)

《稱揚百七十佛名經》一卷 (也直接稱為《百七十佛名經》)

《南方佛名經》一卷 (又名《治城寺經》)

《滅罪得福佛名經》一卷

《觀世音所說行法經》一卷 (是咒經)

《彌勒為女身經》一卷

《寂調意所問經》一卷 (又名《如來所說清凈調伏經》)

《薩陀波侖菩薩求深般若圓像經》一卷

《菩薩生地經》一卷

【English Translation】 English version: Month. Translated in Luoyang. Meng Xiang translated it into Chinese.釋道安（Shi Dao'an） said that Meng Xiang's translation was fluent and convenient, sufficient to convey the profound meaning. See 'Shixing Lu'.

'The Great Vaipulya Sutra of Repaying Kindness' (Da Fangbian Baoen Jing) - 7 fascicles

'Sutra on the Discrimination of Merits' (Fenbie Gongde Jing) - 5 fascicles (Composed by Kasyapa (迦葉) and Ananda (阿難))

'Brahma Text Sutra' (Fanben Jing) - 4 fascicles (Old records say it was in a foreign script, resembling those circulating around Chang'an)

'Sutra on the Changes in the Millennium After Nirvana' (Ni Huan Hou Qian Sui Zhong Bian Ji Jing) - 4 fascicles (Also named 'Thousand-Year Change Sutra' (Qian Sui Bian Jing))

'Sutra of Union with the Divine Foot' (He Dao Shen Zu Jing) - 4 fascicles (Also named 'Sutra of the Unbounded Transformations of the Divine Foot of the Way' (Dao Shen Zu Wuji Bianhua Jing))

'Sutra on the Arising of the Tathagata's Nature' (Rulai Xing Qi Jing) - 2 fascicles (Also named 'The Secret Treasury of the Great Vaipulya on the Arising of the Tathagata's Nature' (Da Fang Guang Rulai Xing Qi Weimi Zang Jing))

'Names of Buddhas in Various Sutras' (Zhu Jing Fo Ming) - 2 fascicles 'Old Parable Sutra' (Jiu Piyujing) - 2 fascicles

'Miscellaneous Parable Sutra' (Za Piyujing) - 2 fascicles 'Sutra on Contemplation of the Buddha of Immeasurable Life' (Guan Wuliangshou Fo Jing) - 1 fascicle

'Sutra on the Transformations of the Dragon-Born Venerable Kingdom' (Long Zhong Zun Guo Bianhua Jing) - 1 fascicle

'Sutra on the World of the Past Fragrant Lotus Flower Buddha' (Guoqu Xiang Lianhua Fo Shijie Jing) - 1 fascicle

'Sutra on Seeing the Cowherd Pointing the Way' (Jian Mu Niu Zhe Shi Dao Jing) - 1 fascicle (Some versions have the word 'Buddha' (Fo) added above)

'Sutra on Making Buddha Images' (Zuo Fo Xingxiang Jing) - 1 fascicle (Also named 'Sutra on King Udayana Making Buddha Images' (You Tianwang Zuo Fo Xingxiang Jing), also named 'Sutra on the Causes and Conditions for Making Images' (Zuo Xiang Yinyuan Jing))

'Sutra of the Names of the Three Thousand Buddhas' (Sanqian Fo Ming Jing) - 1 fascicle 'Sutra on the Causes and Conditions of the Thousand Buddhas' (Qian Fo Yinyuan Jing) - 1 fascicle

'Sutra of the Names of the Fifty-Three Buddhas' (Wushisan Fo Ming Jing) - 1 fascicle 'Sutra of the Names of the Eight Classes of Gods and Dragons Buddhas' (Ba Bu Fo Ming Jing) - 1 fascicle

'Sutra of the Names of the Buddhas of the Ten Directions' (Shifang Fo Ming Jing) - 1 fascicle

'Sutra of the Names of the Thousand Buddhas of the Auspicious Aeon' (Xianjie Qian Fo Ming Jing) - 1 fascicle (Only the names of the Buddhas differ from the thousand Buddha names in the 'Sutra of the Four Noble Truths' (Sidi Jing) translated by Dharmaraksa (曇無蘭))

'Sutra on Praising the Names of the One Hundred and Seventy Buddhas' (Chengyang Baiqi Shi Fo Ming Jing) - 1 fascicle (Also simply called 'Sutra of the Names of the One Hundred and Seventy Buddhas' (Baiqi Shi Fo Ming Jing))

'Sutra of the Names of the Buddhas of the South' (Nanfang Fo Ming Jing) - 1 fascicle (Also named 'Zhicheng Temple Sutra' (Zhicheng Si Jing))

'Sutra of the Names of the Buddhas for Eradicating Sins and Obtaining Blessings' (Mie Zui De Fu Fo Ming Jing) - 1 fascicle

'Sutra on the Practices Spoken by Avalokitesvara' (Guanshiyin Suo Shuo Xing Fa Jing) - 1 fascicle (This is a mantra sutra)

'Sutra on Maitreya as a Female Body' (Mile Wei Nvshen Jing) - 1 fascicle

'Sutra on What Was Asked by Silent and Tranquil Intent' (Ji Diao Yi Suo Wen Jing) - 1 fascicle (Also named 'Sutra on the Pure Taming Spoken by the Tathagata' (Rulai Suo Shuo Qingjing Tiaofu Jing))

'Sutra on the Perfect Image of Bodhisattva Sadāprarudita Seeking Profound Prajna' (Saduo Bolun Pusa Qiu Shen Bore Yuan Xiang Jing) - 1 fascicle

'Sutra on the Birthplace of Bodhisattvas' (Pusa Shengdi Jing) - 1 fascicle

卷　菩薩所生地經一卷

菩薩受戒法經一卷(異出本)

受菩薩戒次第十法一卷

菩薩懺悔法一卷

初發意菩薩常晝夜六時行五事經一卷

六菩薩名經一卷

迦葉赴佛泥洹經一卷(一名佛般泥洹時迦葉赴佛經)

善唄比丘經一卷　僧名數事行經一卷

比丘諸禁律一卷

摩訶僧祇律比丘要集一卷(一名摩訶僧祇部比丘隨用要集法)

優波離問佛經一卷　沙彌威儀一卷

沙彌十戒經一卷(舊錄直云沙彌戒)

比丘尼十戒經一卷　受十善戒經一卷

沙彌尼戒經一卷　賢者五戒經一卷

優婆塞威儀經一卷

四天王經一卷(後有咒似後人所附出雜阿含)

魔嬈亂經一卷(與魔正試目連經大同小異)

頂生王因緣經一卷(舊錄曇頂生王經)

行檀波羅蜜經一卷(或云一切施主所行檀波羅蜜經)

功德莊嚴王八萬四千歲請佛經一卷

摩調王經一卷(異出)　誨子經一卷

教子經一卷(一名須達教子經舊錄云。須達訓子經)

福子經一卷　小兒聞法即解經一卷

菩薩修行經一卷(一名長者威施所問菩薩修行經。或直云長者修行經)

長者賢首經一卷

長者命終無子付囑

【現代漢語翻譯】現代漢語譯本《菩薩所生地經》一卷《菩薩受戒法經》一卷 (異出本) 《受菩薩戒次第十法》一卷《菩薩懺悔法》一卷《初發意菩薩常晝夜六時行五事經》一卷《六菩薩名經》一卷《迦葉（Kasyapa，佛陀弟子名）赴佛泥洹（Nirvana，涅槃）經》一卷 (一名《佛般泥洹時迦葉（Kasyapa，佛陀弟子名）赴佛經》) 《善唄比丘經》一卷《僧名數事行經》一卷《比丘諸禁律》一卷《摩訶僧祇律（Mahāsaṃghika Vinaya，大眾律）比丘要集》一卷 (一名《摩訶僧祇部（Mahāsaṃghika，大眾部）比丘隨用要集法》) 《優波離（Upali，佛陀弟子名）問佛經》一卷《沙彌威儀》一卷《沙彌十戒經》一卷 (舊錄直云《沙彌戒》) 《比丘尼十戒經》一卷《受十善戒經》一卷《沙彌尼戒經》一卷《賢者五戒經》一卷《優婆塞（Upasaka，男居士）威儀經》一卷《四天王經》一卷 (後有咒似後人所附出《雜阿含》) 《魔嬈亂經》一卷 (與《魔正試目連經》大同小異) 《頂生王因緣經》一卷 (舊錄《曇頂生王經》) 《行檀波羅蜜（Dāna-pāramitā，佈施波羅蜜）經》一卷 (或云《一切施主所行檀波羅蜜（Dāna-pāramitā，佈施波羅蜜）經》) 《功德莊嚴王八萬四千歲請佛經》一卷《摩調王經》一卷 (異出) 《誨子經》一卷《教子經》一卷 (一名《須達教子經》，舊錄云《須達訓子經》) 《福子經》一卷《小兒聞法即解經》一卷《菩薩修行經》一卷 (一名《長者威施所問菩薩修行經》，或直云《長者修行經》) 《長者賢首經》一卷《長者命終無子付囑》

【English Translation】 English version One fascicle of the 'Sutra on the Birthplace of the Bodhisattva' One fascicle of the 'Sutra on the Methods of Receiving the Bodhisattva Precepts' (Different Edition) One fascicle of the 'Ten Dharmas in Sequence for Receiving the Bodhisattva Precepts' One fascicle of the 'Method for Bodhisattva Confession' One fascicle of the 'Sutra on the Five Practices Constantly Performed by Newly Aspiring Bodhisattvas Day and Night in Six Periods' One fascicle of the 'Sutra of the Names of Six Bodhisattvas' One fascicle of the 'Sutra on Kasyapa's (Kasyapa, name of a Buddha's disciple) Arrival at the Nirvana (Nirvana) of the Buddha' (Also named 'Sutra on Kasyapa's (Kasyapa, name of a Buddha's disciple) Arrival at the Buddha's Nirvana Time') One fascicle of the 'Sutra of the Bhikshu (monk) Shanbei' One fascicle of the 'Sutra on the Practices Concerning the Number of Monks' One fascicle of the 'Various Prohibitions and Rules for Bhikshus (monks)' One fascicle of the 'Essential Collection of the Mahāsaṃghika Vinaya (Mahāsaṃghika Vinaya, monastic rules of the Mahāsaṃghika school) for Bhikshus (monks)' (Also named 'Essential Collection of Dharmas for Bhikshus (monks) of the Mahāsaṃghika (Mahāsaṃghika) School for Daily Use') One fascicle of the 'Sutra of Upali's (Upali, name of a Buddha's disciple) Questions to the Buddha' One fascicle of the 'Śrāmaṇera (novice monk) Conduct' One fascicle of the 'Sutra of the Ten Precepts for Śrāmaṇeras (novice monks)' (The old record simply calls it 'Śrāmaṇera (novice monk) Precepts') One fascicle of the 'Sutra of the Ten Precepts for Bhikshunis (nuns)' One fascicle of the 'Sutra on Receiving the Ten Good Precepts' One fascicle of the 'Sutra of the Precepts for Śrāmaṇerikas (novice nuns)' One fascicle of the 'Sutra of the Five Precepts for the Wise' One fascicle of the 'Sutra on the Conduct of Upasakas (Upasaka, male lay devotees)' One fascicle of the 'Sutra of the Four Heavenly Kings' (The mantra at the end seems to be an attachment by later people from the 'Miscellaneous Āgama') One fascicle of the 'Sutra on Demonic Disturbances' (Very similar to the 'Sutra on the Demon's Proper Test of Maudgalyāyana (Maudgalyāyana)', with minor differences) One fascicle of the 'Sutra on the Causes and Conditions of King Topknot-Born' (Old record: 'Sutra of King Tanding-Born') One fascicle of the 'Sutra on the Practice of Dāna-pāramitā (Dāna-pāramitā, Perfection of Giving)' (Or called 'Sutra on the Dāna-pāramitā (Dāna-pāramitā, Perfection of Giving) Practiced by All Donors') One fascicle of the 'Sutra on King Merit-Adorned Requesting the Buddha for Eighty-Four Thousand Years' One fascicle of the 'Sutra of King Matuna' (Different Edition) One fascicle of the 'Sutra on Admonishing Children' One fascicle of the 'Sutra on Teaching Children' (Also named 'Sutra on Sudatta Teaching His Son', old record says 'Sutra on Sudatta Instructing His Son') One fascicle of the 'Sutra of the Blessed Child' One fascicle of the 'Sutra on the Child Immediately Understanding Upon Hearing the Dharma' One fascicle of the 'Sutra on the Bodhisattva's Practice' (Also named 'Sutra on the Bodhisattva's Practice as Asked by the Elder Vaisali', or simply 'Sutra on the Elder's Practice') One fascicle of the 'Sutra of the Elder Sudatta' The Elder's Instructions Before Death Without a Son

經一卷

質多長者請比丘經一卷

善德婆羅門求舍利經一卷

外道誘質多長者經一卷

無害梵志執志經一卷　梵志避死經一卷

梵志喪女經一卷

梵志觀無常得解脫經一卷

貧子得財發狂經一卷

𤢴狗嚙王經一卷(舊錄云𤢴狗經)

居士物故為婦鼻蟲經一卷

鐵城泥犁經一卷

泥犁經一卷(一名中阿含泥犁經)

勤苦泥犁經一卷　地獄經一卷

鹽王五使者經一卷(一名五天使經)　積骨經一卷

苦陰經一卷　持齋經一卷

海八德經一卷

寂志果經一卷(出長阿含與前出者名同語異)

人弘法經一卷　未曾有經一卷(異出本)

華嚴瓔珞經一卷

觀世樓炭經一卷(有三品出大樓炭經)

波若得經一卷(一作般若德)

惟日雜難經一卷　內身觀章經一卷

摩訶剎頭經一卷(與灌頂經同。後事少異)

清凈法行經一卷

金剛清凈經一卷(或云金剛三昧本性清凈不壞不滅經)

凈除業障經一卷　摩訶衍寶嚴經一卷

十住毗婆沙經一卷

佛遺日摩尼寶經一卷

轉女身菩薩經一卷(一名樂瓔珞莊嚴方便經。一名樂瓔珞莊嚴女經)

受持佛

【現代漢語翻譯】現代漢語譯本《質多長者請比丘經》一卷《善德婆羅門求舍利經》一卷《外道誘質多長者經》一卷《無害梵志執志經》一卷，《梵志避死經》一卷《梵志喪女經》一卷《梵志觀無常得解脫經》一卷《貧子得財發狂經》一卷《𤢴狗嚙王經》一卷 (舊錄云《𤢴狗經》) 《居士物故為婦鼻蟲經》一卷《鐵城泥犁經》一卷《泥犁經》一卷 (一名《中阿含泥犁經》) 《勤苦泥犁經》一卷，《地獄經》一卷《鹽王五使者經》一卷 (一名《五天使經》)，《積骨經》一卷《苦陰經》一卷，《持齋經》一卷《海八德經》一卷《寂志果經》一卷 (出《長阿含》，與前出者名同語異) 《人弘法經》一卷，《未曾有經》一卷 (異出本) 《華嚴瓔珞經》一卷《觀世樓炭經》一卷 (有三品，出《大樓炭經》) 《波若得經》一卷 (一作《般若德》) 《惟日雜難經》一卷，《內身觀章經》一卷《摩訶剎頭經》一卷 (與《灌頂經》同，後事少異) 《清凈法行經》一卷《金剛清凈經》一卷 (或云《金剛三昧本性清凈不壞不滅經》) 《凈除業障經》一卷，《摩訶衍寶嚴經》一卷《十住毗婆沙經》一卷《佛遺日摩尼寶經》一卷《轉女身菩薩經》一卷 (一名《樂瓔珞莊嚴方便經》，一名《樂瓔珞莊嚴女經》) 《受持佛》

【English Translation】 English version The Sutra of Chitta (Chitta, a wealthy householder) Asking the Bhikshus, one fascicle The Sutra of the Brahmin Sundara (Sundara, a Brahmin) Seeking Relics, one fascicle The Sutra of the Heretics Tempting Chitta (Chitta, a wealthy householder), one fascicle The Sutra of the Brahmin Ahiṃsaka (Ahiṃsaka, a Brahmin) Holding Firm to His Vow, one fascicle; The Sutra of the Brahmin Avoiding Death, one fascicle The Sutra of the Brahmin's Daughter's Death, one fascicle The Sutra of the Brahmin Contemplating Impermanence and Attaining Liberation, one fascicle The Sutra of the Poor Man Gaining Wealth and Becoming Insane, one fascicle The Sutra of the Mad Dog Biting the King, one fascicle (Old record says 'Mad Dog Sutra') The Sutra of the Householder's Corpse Becoming Nose Worms for His Wife, one fascicle The Sutra of the Iron City Naraka (Naraka, hell), one fascicle The Naraka (Naraka, hell) Sutra, one fascicle (Also known as the 'Middle Agama Naraka Sutra') The Sutra of the Toilsome Naraka (Naraka, hell), one fascicle; The Hell Sutra, one fascicle The Sutra of the Five Messengers of King Yama (Yama, the lord of death), one fascicle (Also known as the 'Sutra of the Five Angels'); The Sutra of Accumulated Bones, one fascicle The Sutra of the Suffering Aggregate, one fascicle; The Sutra of Upholding the Fast, one fascicle The Sutra of the Eight Virtues of the Ocean, one fascicle The Sutra of the Fruit of Tranquility, one fascicle (From the 'Long Agama'; same name as the previous one, but different content) The Sutra of People Propagating the Dharma, one fascicle; The Sutra of the Unprecedented, one fascicle (Different version) The Sutra of the Flower Garland Inlaid, one fascicle The Sutra of the Observation of the World of Embers, one fascicle (Has three sections, from the 'Great World of Embers Sutra') The Sutra of Prajna Attained, one fascicle (Also written as 'Prajna Virtue') The Sutra of Vimalakirti's Miscellaneous Difficulties, one fascicle; The Sutra of the Chapter on Inner Body Contemplation, one fascicle The Sutra of Mahā-kṣatra (Mahā-kṣatra, great field), one fascicle (Same as the 'Consecration Sutra', but with slight differences in the latter part) The Sutra of Pure Dharma Practice, one fascicle The Diamond Pure Sutra, one fascicle (Or said to be the 'Diamond Samadhi Original Nature Pure Non-Destructive Non-Extinguishing Sutra') The Sutra of Purifying Karmic Obstacles, one fascicle; The Sutra of the Mahayana Jewel Adornment, one fascicle The Sutra of the Ten Stages Vibhāṣā (Vibhāṣā, explanation), one fascicle The Sutra of the Buddha's Remaining Sun Mani Jewel, one fascicle The Sutra of Transforming a Woman's Body into a Bodhisattva, one fascicle (Also known as the 'Sutra of Joyful Garland Adornment Expedient Means', also known as the 'Sutra of Joyful Garland Adornment Woman') The Sutra of Receiving and Upholding the Buddha

名不墮惡經一卷

七寶經一卷

十一因緣章經一卷(舊錄云十一因緣經)

沙門為十二頭陀經一卷

三十二相因緣經一卷(與安公失源所出三十二相大同小異)

三十七品經一卷(異出本)

般舟三昧唸佛章經一卷(此章舊作童字)

瑜伽三磨斯經一卷(譯言修行略。一名達磨多羅禪法。或云達磨多羅菩薩撰。禪法要集)

禪要呵欲經一卷　須河譬經一卷(異本)

法句譬喻經一卷　譬喻經一卷

梵音偈本經一卷(舊作胡)

阿彌陀佛偈經一卷(或無經字)

后出阿彌陀佛偈經一卷

贊七佛偈一卷　怛和尼百句一卷

五言詠頌本起一卷(一百四十二道)

道行品諸經梵音解一卷(舊作胡音)

般若波羅蜜神咒經一卷(或無經字)

七佛所結麻油述咒一卷

幻師陂陀神咒一卷　五龍咒毒經一卷

取血氣神咒一卷(舊錄云血咒)

咒齲齒咒一卷(一名咒蟲齒。一名咒齒)

咒牙痛咒一卷(異本)　咒眼痛咒一卷(異本)

咒賊咒法一卷(異本)　七佛安宅神咒一卷

安宅咒法一卷

右一百二十五部。合一百四十八卷。並是僧祐律師出三藏記撰古舊二錄。及道安失

【現代漢語翻譯】現代漢語譯本《名不墮惡經》一卷《七寶經》一卷《十一因緣章經》一卷 (舊錄稱為《十一因緣經》) 《沙門為十二頭陀經》一卷《三十二相因緣經》一卷 (與安世高所譯《三十二相經》大同小異) 《三十七品經》一卷 (異出本) 《般舟三昧唸佛章經》一卷 (此章舊作童字) 《瑜伽三磨斯經》一卷 (譯為修行略，一名《達磨多羅禪法》，或云達磨多羅菩薩撰，禪法要集) 《禪要呵欲經》一卷《須河譬經》一卷 (異本) 《法句譬喻經》一卷《譬喻經》一卷《梵音偈本經》一卷 (舊作胡) 《阿彌陀佛偈經》一卷 (或無經字) 《后出阿彌陀佛偈經》一卷《贊七佛偈》一卷《怛和尼百句》一卷《五言詠頌本起》一卷 (一百四十二道) 《道行品諸經梵音解》一卷 (舊作胡音) 《般若波羅蜜神咒經》一卷 (或無經字) 《七佛所結麻油述咒》一卷《幻師陂陀神咒》一卷《五龍咒毒經》一卷《取血氣神咒》一卷 (舊錄稱為《血咒》) 《咒齲齒咒》一卷 (一名《咒蟲齒》，一名《咒齒》) 《咒牙痛咒》一卷 (異本) 《咒眼痛咒》一卷 (異本) 《咒賊咒法》一卷 (異本) 《七佛安宅神咒》一卷《安宅咒法》一卷以上共一百二十五部，合計一百四十八卷。都是僧祐律師在《出三藏記》中整理的古舊目錄，以及道安法師遺失的目錄。

【English Translation】 English version One scroll of the 'Ming Bu Duo E Jing' (Name Does Not Fall into Evil Sutra). One scroll of the 'Qi Bao Jing' (Seven Treasures Sutra). One scroll of the 'Shi Yi Yin Yuan Zhang Jing' (Eleven Nidanas Chapter Sutra) (Old record calls it 'Shi Yi Yin Yuan Jing' - Eleven Nidanas Sutra). One scroll of the 'Shamen Wei Shi Er Tou Tuo Jing' (Sramana for Twelve Dhuta Practices Sutra). One scroll of the 'San Shi Er Xiang Yin Yuan Jing' (Thirty-Two Marks Causes and Conditions Sutra) (Largely similar to the 'Thirty-Two Marks Sutra' translated by An Shigao, with minor differences). One scroll of the 'San Shi Qi Pin Jing' (Thirty-Seven Factors Sutra) (Different version). One scroll of the 'Ban Zhou San Mei Nian Fo Zhang Jing' (Pratyutpanna Samadhi Recitation of Buddha Chapter Sutra) (This chapter was formerly written with the character '童'). One scroll of the 'Yu Jia San Mo Si Jing' (Yoga Samadhi Sutra) (Translated as 'brief practice'. Also named 'Damo Duoluo Chan Fa' - Dharma-tara's Dhyana Method. Or said to be compiled by Dharma-tara Bodhisattva, a collection of essential Dhyana methods). One scroll of the 'Chan Yao He Yu Jing' (Dhyana Essentials Reprimanding Desires Sutra). One scroll of the 'Xu He Pi Jing' (Suhra Parable Sutra) (Different version). One scroll of the 'Fa Ju Pi Yu Jing' (Dharmapada Parable Sutra). One scroll of the 'Pi Yu Jing' (Parable Sutra). One scroll of the 'Fan Yin Jie Ben Jing' (Brahma-sound Gatha Original Sutra) (Formerly written as '胡'). One scroll of the 'Ami Tuo Fo Jie Jing' (Amitabha Buddha Gatha Sutra) (May or may not have the character '經'). One scroll of the 'Hou Chu Ami Tuo Fo Jie Jing' (Later Extracted Amitabha Buddha Gatha Sutra). One scroll of the 'Zan Qi Fo Jie' (Praise of Seven Buddhas Gatha). One scroll of the 'Da He Ni Bai Ju' (Tathagata Hundred Verses). One scroll of the 'Wu Yan Yong Song Ben Qi' (Five-Word Verse Praising the Origin) (One hundred and forty-two paths). One scroll of the 'Dao Xing Pin Zhu Jing Fan Yin Jie' (Explanation of Brahma-sound of Various Sutras of the Path to Enlightenment Chapter) (Formerly written as '胡音'). One scroll of the 'Ban Ruo Bo Luo Mi Shen Zhou Jing' (Prajnaparamita Divine Mantra Sutra) (May or may not have the character '經'). One scroll of the 'Qi Fo Suo Jie Ma You Shu Zhou' (Seven Buddhas' Concluded Sesame Oil Recitation Mantra). One scroll of the 'Huan Shi Pi Tuo Shen Zhou' (Magician's Bhita Divine Mantra). One scroll of the 'Wu Long Zhou Du Jing' (Five Dragons Curse Poison Sutra). One scroll of the 'Qu Xue Qi Shen Zhou' (Taking Blood Qi Divine Mantra) (Old record calls it 'Xue Zhou' - Blood Mantra). One scroll of the 'Zhou Qu Chi Zhou' (Mantra for Decayed Teeth) (Also named 'Zhou Chong Chi' - Mantra for Worm Teeth, also named 'Zhou Chi' - Mantra for Teeth). One scroll of the 'Zhou Ya Tong Zhou' (Mantra for Toothache) (Different version). One scroll of the 'Zhou Yan Tong Zhou' (Mantra for Eye Pain) (Different version). One scroll of the 'Zhou Zei Zhou Fa' (Mantra for Thieves) (Different version). One scroll of the 'Qi Fo An Zhai Shen Zhou' (Seven Buddhas Pacifying the Home Divine Mantra). One scroll of the 'An Zhai Zhou Fa' (Pacifying the Home Mantra Method). The above are one hundred and twenty-five sections, totaling one hundred and forty-eight scrolls. All are from the ancient and old catalogs compiled by Lawyer Sengyou in the 'Chu San Zang Ji' (Records of the Translation of the Tripitaka), and the lost catalogs of Dao'an.

源並新集所得失譯。諸經部卷甚廣。仇校群目蕪穢者眾。出入相交實難詮定。未睹經卷空閱名題。有入有源無入無譯。詳其初始非不有由既涉年遠故附此末。冀后博識脫覿本流希。還收正以為有據瀅。澄法海使靜濤波焉。

歷代三寶紀卷第四(譯經後漢) 大正藏第 49 冊 No. 2034 歷代三寶紀

歷代三寶紀卷第五(譯經魏吳)

翻經學士臣費長房上

魏吳錄者。洛陽建業二京都也。曹丕字子桓。沛郡譙人漢丞相操之世子也。初生之日而有青雲狀如車蓋。當於其上竟日翠然。望氣者稱。至貴之徴非人臣象。年八歲善屬文。嗣相位為魏王。受後漢禪。改稱為魏。仍都洛陽。炎漢數終。五嶽其為二祀。黃初魏受禪。九牧於是三分。孫氏霸吳。托長江以圖天下。劉宗王蜀。憑劍閣欲定中原。橫虎爪牙臥龍威力。各據一域志在相吞。競擁疆場互嚴關柝。廣羅英俊用作股肱。厚禮賢才賓為國寶。良匠妙法復此俱來。僧會適吳。舍利耀靈于江左。迦羅游魏。禁戒宣佈于洛中。法律自是大行。建初所以特立譯人隨世。仍彼方言出經逐時。便題名目致有吳品。蜀普耀焉重疊再翻因斯而始派流。失譯良在於茲。既魏蜀吳三國鼎跱。其蜀獨無代錄者。何豈非佛日麗天而無緣者。莫睹法雷震地比屋

【現代漢語翻譯】現代漢語譯本：這些是從各種來源收集的新譯本，其中一些已經遺失。許多經書的章節非常廣泛，經過校對后，發現許多地方雜亂無章。由於出入相互交錯，實在難以確定其真實含義。有些經卷只是空有其名，而沒有實際內容。有些有來源，有些沒有來源，有些有翻譯，有些沒有翻譯。詳細考察其初始情況，並非沒有原因，只是因為年代久遠，所以附在此處末尾。希望後世博學之士能夠找到其原本的源流，從而重新校正，作為可靠的依據，澄清法海，使之平靜無波。

《歷代三寶紀》卷第四（譯經後漢）大正藏第49冊 No. 2034 《歷代三寶紀》

《歷代三寶紀》卷第五（譯經魏吳）

翻經學士臣費長房上奏：

魏吳的記錄指的是洛陽和建業這兩個都城。曹丕（Cao Pi），字子桓（Zihuan），沛郡譙縣人，是漢丞相曹操（Cao Cao）的世子。他出生時，有青色的雲彩，形狀像車蓋，在他頭頂上整日呈現翠綠色。望氣的人說，這是極貴之徵兆，不是人臣之象。他八歲時就擅長寫作。繼承相位后成為魏王，接受了後漢的禪讓，改國號為魏，仍然定都洛陽。炎漢的國運終結，五嶽成爲了兩次祭祀的對象。黃初年間，魏接受禪讓，九州於是被分為三部分。孫氏在吳稱霸，依託長江來圖謀天下。劉氏宗族在蜀地，憑藉劍閣想要平定中原。他們像橫行的虎爪和臥伏的龍一樣，各自佔據一方，志在互相吞併。他們競相佔據疆場，互相嚴密設防。廣泛招攬英俊人才作為自己的股肱，以豐厚的禮遇對待賢才，把他們當作國家的寶貝。優秀的工匠和精妙的佛法也一同來到這裡。僧會（Seng Hui）來到吳國，舍利（Sarira）在江左顯現靈異。迦羅（Kala）在魏國，禁戒在洛陽宣佈。法律從此開始盛行。建初年間，所以特別設立譯經之人，隨著時代的變化，用當地的語言翻譯經典，隨著時間的推移而題寫經名，因此有了吳地的經品。蜀地的普耀（Puyao）對經典進行重疊翻譯，也是從這個時候開始，派別開始分流。失譯的情況也主要在於此。既然魏、蜀、吳三國鼎立，而蜀國卻沒有相關的記錄，難道不是因為佛日照耀天空，卻沒有有緣之人，沒有聽到法雷震動大地嗎？

【English Translation】 English version: These are newly translated texts collected from various sources, some of which have been lost. Many chapters of the scriptures are very extensive, and after proofreading, many places are found to be cluttered and disorganized. Because the entries and exits are intertwined, it is really difficult to determine their true meaning. Some scriptures are just empty names without actual content. Some have sources, some have no sources, some have translations, and some have no translations. Examining their initial situation in detail, it is not without reason, but because the years are long, so it is attached to the end here. It is hoped that future erudite scholars will be able to find their original source, so as to re-correct them, as a reliable basis, to clarify the sea of Dharma, so that it will be calm and waveless.

Chronicle of the Three Jewels Through the Ages, Volume 4 (Translation of Scriptures in the Later Han Dynasty) Taisho Tripitaka Volume 49 No. 2034 Chronicle of the Three Jewels Through the Ages

Chronicle of the Three Jewels Through the Ages, Volume 5 (Translation of Scriptures in Wei and Wu)

Scholar of Sutra Translation, Minister Fei Changfang, reports:

The records of Wei and Wu refer to the two capitals of Luoyang and Jianye. Cao Pi, courtesy name Zihuan, was from Qiao County, Pei Commandery, and was the son of Cao Cao, the Chancellor of the Han Dynasty. When he was born, there were blue clouds, shaped like a canopy, appearing emerald green above his head all day long. Those who observed the qi said that this was a sign of extreme nobility, not the image of a subject. He was good at writing at the age of eight. After inheriting the position, he became the King of Wei, accepted the abdication of the Later Han, changed the country name to Wei, and still established the capital in Luoyang. The fate of the Han Dynasty ended, and the Five Mountains became the objects of two sacrifices. During the Huangchu period, Wei accepted the abdication, and the nine provinces were divided into three parts. The Sun family dominated Wu, relying on the Yangtze River to plot the world. The Liu clan was in the Shu region, relying on the Jian閣 Pass to try to pacify the Central Plains. They were like rampant tiger claws and crouching dragons, each occupying one side, determined to devour each other. They competed to occupy the territory, and strictly defended against each other. They widely recruited talented people as their own arms and legs, and treated virtuous people with generous gifts, regarding them as national treasures. Excellent craftsmen and exquisite Buddhist teachings also came here together. Seng Hui came to Wu, and the Sarira manifested supernatural phenomena in Jiangzuo. Kala was in Wei, and the precepts were announced in Luoyang. The law began to flourish from then on. During the Jianchu period, translators of scriptures were specially established, translating scriptures in the local language with the changes of the times, and writing the names of the scriptures as time passed, so there were scriptures from the Wu region. Puyao in the Shu region overlapped and translated the scriptures, and it was from this time that the sects began to diverge. The situation of lost translations also mainly lies in this. Since the three kingdoms of Wei, Shu, and Wu stood together, but the Shu kingdom has no relevant records, is it not because the sun of the Buddha shines in the sky, but there are no people with affinity, and they have not heard the thunder of the Dharma shaking the earth?

者弗聞哉。且舊錄雖注蜀普曜首楞嚴等經。而復闕于譯人年世。設欲紀述罔知所依。推入失翻。故無別錄。孫權字仲謀。吳郡富春人。世仕于吳。其家東冢上數有神光雲氣。又權之初在孕。其母夢腸引出繞吳昌門。眾咸稱為孫氏興矣。及至權生眼有異光方頤大口。其父奇之。權霸王也。跨躡閩越都邑鬥牛。封授諸侯建立年號。朝宗海岳南面君臨稱吳。徒治秣陵改為建業。魏承漢后二年權立。四主五十九年。皓立二年魏禪晉。晉立十五年平吳。若以年分則皓十四年應入晉世。今通收取結為吳錄。自文帝黃初元年庚子。至元帝咸熙元年甲申。其間五主四十五年。道俗十人。所出經律羯磨並舊失譯。合三百一十二部。四百八十三卷。總集以為魏吳二代九主兩都世錄云爾。

魏沙門曇柯迦羅　一部(一卷戒)　沙門康僧鎧　二部(四卷經)　沙門曇諦　一部(一卷羯磨)　沙門白延　六部(八卷經)　沙門支疆梁接　一部(六卷經)　沙門安法賢　二部(五卷經)

吳沙門維祇難　二部(六卷經)　沙門竺律炎　三部(三卷經)　優婆塞支謙　一百二十九部(一百五十二卷經)　沙門康僧會　一十四部(二十九卷經及注)　諸失譯經　一百一十部(二百九十一卷經)

魏僧祇戒本一卷(初出見竺道祖魏世錄

【現代漢語翻譯】現代漢語譯本這些事情難道你沒有聽說過嗎？而且舊的目錄雖然記載了蜀地的普曜經、首楞嚴經等經典，但是又缺少了翻譯者的年代和世系。如果想要記載敘述，卻不知道依據什麼。推究起來，這些經典屬於失譯的，所以沒有單獨的記錄。孫權，字仲謀，吳郡富春人。世代在吳地做官。他家東邊的墳墓上多次出現神光雲氣。而且孫權還在母親腹中時，他的母親夢見腸子拉出來纏繞吳昌門。眾人都說孫家要興盛了。等到孫權出生，眼睛裡有奇異的光芒，方正的臉龐，大大的嘴巴。他的父親認為他很奇特。孫權是霸王一樣的人物，跨越並佔據了閩越的都城，封賞諸侯，建立年號，朝拜海岳，面南稱君，稱吳國。遷都到秣陵，改名為建業。魏國繼承漢朝後二年，孫權稱王。歷經四位君主，共五十九年。孫皓在位二年，魏國禪讓給晉國。晉國建立十五年平定了吳國。如果按照年份來劃分，那麼孫皓在位的十四年應該歸入晉朝。現在全部收集起來，總結為吳國的記錄。從魏文帝黃初元年庚子年，到元帝咸熙元年甲申年，這期間經歷了五位君主，共四十五年。道俗共有十人。所翻譯的經、律、羯磨以及舊時失譯的，共計三百一十二部，四百八十三卷。總共彙集成為魏吳二代九位君主兩個都城的世錄。魏國的沙門曇柯迦羅（Dharmakala）翻譯了一部（一卷戒律）。沙門康僧鎧（Kang Senghai）翻譯了兩部（四卷經）。沙門曇諦（Dharmasatya）翻譯了一部（一卷羯磨）。沙門白延（Bai Yan）翻譯了六部（八卷經）。沙門支疆梁接（Zhiqianliangjie）翻譯了一部（六卷經）。沙門安法賢（An Faxian）翻譯了兩部（五卷經）。吳國的沙門維祇難（Vighna）翻譯了兩部（六卷經）。沙門竺律炎（Zhu Luyan）翻譯了三部（三卷經）。優婆塞支謙（Zhiqian）翻譯了一百二十九部（一百五十二卷經）。沙門康僧會（Kang Senghui）翻譯了一十四部（二十九卷經及註釋）。各種失譯的經典，共一百一十部（二百九十一卷經）。魏國的僧祇戒本一卷（最初出現在竺道祖的魏世錄中）。

【English Translation】 English version Haven't you heard of these things? Moreover, although the old records note the Puyao Sutra, Surangama Sutra, and other scriptures from the Shu region, they lack information about the translators' years and lineages. If one wishes to record and narrate, there is nothing to rely on. Upon investigation, these scriptures are considered lost in translation, so there is no separate record. Sun Quan (Sun Quan), courtesy name Zhongmou, was from Fuchun in Wu Commandery. His family served in Wu for generations. Divine light and clouds frequently appeared above his family's eastern tomb. Furthermore, when Sun Quan was still in his mother's womb, his mother dreamed that her intestines were pulled out and wrapped around the Wu Chang Gate. Everyone said that the Sun family would prosper. When Sun Quan was born, his eyes had an unusual light, a square face, and a large mouth. His father considered him extraordinary. Sun Quan was a hegemon-like figure, crossing and occupying the capitals of Minyue, bestowing titles on feudal lords, establishing reign titles, paying homage to the seas and mountains, and facing south to rule, calling himself the King of Wu. He moved the capital to Moling and renamed it Jianye. Two years after the Wei dynasty succeeded the Han dynasty, Sun Quan became king. He reigned through four rulers for a total of fifty-nine years. In the second year of Sun Hao's reign, the Wei dynasty abdicated to the Jin dynasty. The Jin dynasty pacified Wu fifteen years after its establishment. If divided by year, then the fourteen years of Sun Hao's reign should be attributed to the Jin dynasty. Now, all are collected and summarized as the records of Wu. From the first year of the Huangchu era of Emperor Wen of Wei, the year Gengzi, to the first year of the Xianxi era of Emperor Yuan, the year Jiashen, there were five rulers over a period of forty-five years. There were ten monks and laypeople in total. The translated sutras, vinayas, karmas, and old lost translations totaled three hundred and twelve sections, four hundred and eighty-three volumes. All are compiled as the dynastic records of the nine rulers and two capitals of the Wei and Wu dynasties. The shramana Dharmakala (曇柯迦羅) of Wei translated one section (one volume of precepts). The shramana Kang Senghai (康僧鎧) translated two sections (four volumes of sutras). The shramana Dharmasatya (曇諦) translated one section (one volume of karma). The shramana Bai Yan (白延) translated six sections (eight volumes of sutras). The shramana Zhiqianliangjie (支疆梁接) translated one section (six volumes of sutras). The shramana An Faxian (安法賢) translated two sections (five volumes of sutras). The shramana Vighna (維祇難) of Wu translated two sections (six volumes of sutras). The shramana Zhu Luyan (竺律炎) translated three sections (three volumes of sutras). The upasaka Zhiqian (支謙) translated one hundred and twenty-nine sections (one hundred and fifty-two volumes of sutras). The shramana Kang Senghui (康僧會) translated fourteen sections (twenty-nine volumes of sutras and commentaries). Various lost translations of sutras, totaling one hundred and ten sections (two hundred and ninety-one volumes of sutras). One volume of the Sanghika precepts of Wei (first appeared in Zhu Daozu's Wei dynastic records).

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右戒本一卷中天竺國沙門曇柯迦羅。魏云法時。幼而才聰質像瑰瑋。讀書一覽文義悉通。善四違陀風雲星月圖讖運變靡所不該。自謂世間畢己心目。年二十五入一僧坊。遇見法勝阿毗曇心。聊取觀之。茫然不解。慇勤重省更增惛漠。乃嘆曰。佛法鉤深備論三世。乃棄出家。誦大小乘經及諸律藏。游化至洛。於時魏境雖有佛法而道風訛替。亦有眾僧未稟歸戒。止以剪落為殊俗耳。設復齋懺事同祠祀。迦羅既至大行佛法。諸僧請出毗尼。迦羅以律藏曲制文言繁廣佛教未昌必不承用。以嘉平年于白馬寺出此戒本一卷。且備朝夕。中夏戒法始自此焉。

郁伽長者所問經二卷(第二譯。一名郁伽羅越問菩薩行經見竺道祖魏錄)

無量壽經二卷(第二譯。見竺道祖晉世雜錄及寶唱錄與世高出者小異)

右二部合四卷。天竺國沙門康僧鎧齊王世嘉平年于洛陽白馬寺譯。高僧傳載直云郁伽長者等四經。檢道祖魏晉錄及僧祐出三藏記並寶唱梁代錄等。所列如前。自外二部並不顯名校閱群錄未見。

曇無德羯磨一卷(初出見竺道祖魏錄)

右一卷曇無德者。魏云法藏。藏師地梨荼由。是阿逾阇第九世弟子。藏承其後。即四分律主也。自斯異部興焉。此當佛后二百年中。后安息國沙門曇諦。以高貴

【現代漢語翻譯】現代漢語譯本

右戒本一卷，由中天竺國（古代印度）的沙門（出家修道者）曇柯迦羅翻譯。在魏國時被稱為法時。他從小就聰明有才，相貌出衆。讀書一遍就能理解文中的意思。精通四吠陀（古印度婆羅門教的根本經典），對風雲星月、圖讖（預言）的執行變化無所不通。自認為世間的一切都已盡在掌握。二十五歲時進入一座僧院，偶然看到《法勝阿毗曇心》（佛教論書名）。拿來閱讀，卻茫然不解。反覆研讀，更加困惑。於是感嘆道：『佛法深奧，全面論述三世。』於是放棄出家，誦讀大小乘經典以及各種律藏。遊歷教化到了洛陽。當時魏國雖然有佛法，但道風衰敗，也有僧人沒有接受歸戒（皈依佛教的戒律），只是以剃髮來區別於世俗之人。即使有齋戒懺悔，也和祭祀神靈一樣。曇柯迦羅來到后，大力弘揚佛法。眾僧請求他翻譯毗尼（佛教戒律）。曇柯迦羅認為律藏的條文過於繁瑣，文字艱澀，佛教尚未興盛，人們未必能接受。於是在嘉平年間，在白馬寺翻譯出這部《戒本》一卷，以備僧人早晚誦讀。中原地區的戒法從此開始。

《郁伽長者所問經》二卷（第二次翻譯。又名《郁伽羅越問菩薩行經》，見竺道祖《魏錄》）。

《無量壽經》二卷（第二次翻譯。見竺道祖《晉世雜錄》及寶唱錄，與支婁迦讖（字世高）所譯略有不同）。

以上兩部經共四卷，由天竺國沙門康僧鎧在齊王嘉平年間于洛陽白馬寺翻譯。高僧傳記載直接說是《郁伽長者》等四經。查閱道祖《魏晉錄》以及僧祐《出三藏記》、寶唱《梁代錄》等，所列與前相同。其餘兩部經都不顯名，校閱各種目錄也沒有發現。

《曇無德羯磨》一卷（最初翻譯，見竺道祖《魏錄》）。

這部《曇無德羯磨》一卷，曇無德，魏國稱之為法藏。法藏的老師是地梨荼由，是阿逾阇的第九世弟子。法藏繼承了他的學說，成為四分律的宗主。從此，四分律這一部派興起。這大約是佛陀涅槃后二百年的時候。後來，安息國（古代中亞國家）的沙門曇諦，以高貴的

【English Translation】 English version

The one-scroll Prātimokṣa (戒本, book of precepts) was translated by the Śramaṇa (沙門, monastic) Dharmakāla (曇柯迦羅) from Central India (中天竺國). During the Wei dynasty, he was known as Fashi (法時). From a young age, he was intelligent and talented, with a remarkable appearance. He could understand the meaning of texts after reading them once. He was well-versed in the four Vedas (四違陀), and understood the changes in wind, clouds, stars, moon, divination (圖讖), and fortune. He considered himself to have mastered everything in the world. At the age of twenty-five, he entered a monastery and came across the Abhidharmahrdaya (阿毗曇心, Heart of Abhidharma) by Dharmaśreṣṭhin (法勝). He tried to read it, but was completely confused. After repeated study, he became even more bewildered. He then exclaimed, 'The Buddha's teachings are profound and comprehensively discuss the three times (三世, past, present, and future).' Therefore, he gave up monastic life and recited the sutras of the Mahayana and Hinayana, as well as various Vinaya (律藏, monastic codes). He traveled and taught in Luoyang (洛陽). At that time, although Buddhism existed in the Wei territory, the monastic discipline was corrupt. There were also monks who had not received the precepts of refuge (歸戒), and only distinguished themselves from the laity by shaving their heads. Even if there were vegetarian feasts and repentance ceremonies, they were the same as worshiping deities. After Dharmakāla arrived, he vigorously promoted Buddhism. The monks requested him to translate the Vinaya. Dharmakāla believed that the rules of the Vinaya were too detailed, the language was difficult, and Buddhism was not yet prosperous, so people might not accept it. Therefore, in the Jiaping (嘉平) era, he translated this one-scroll Prātimokṣa at the White Horse Temple (白馬寺) for the monks to recite in the morning and evening. The monastic precepts in the Central Plains (中夏) began from this point.

The Ugraparipṛcchā Sūtra (郁伽長者所問經, Sutra of Questions by the Elder Ugra) in two scrolls (second translation. Also known as Ugra-datta-pariprccha Bodhisattva-caryā Sūtra (郁伽羅越問菩薩行經), see Zhu Daozu's (竺道祖) Wei Lu (魏錄)).

The Amitāyus Sūtra (無量壽經, Infinite Life Sutra) in two scrolls (second translation. See Zhu Daozu's Jin Shi Za Lu (晉世雜錄) and Baochang's (寶唱) record, which is slightly different from the one translated by Zhi Loujiachen (支婁迦讖, 字世高)).

The above two scriptures total four scrolls, translated by the Śramaṇa Kang Sengkai (康僧鎧) from Central India at the White Horse Temple in Luoyang during the Jiaping era of the Qi King (齊王). The Biographies of Eminent Monks (高僧傳) directly mentions the four sutras such as the Elder Ugra. Checking Zhu Daozu's Wei Jin Lu, as well as Sengyou's (僧祐) Chu Sanzang Ji (出三藏記), Baochang's Liang Dai Lu (梁代錄), etc., the listed items are the same as above. The other two scriptures are not named, and have not been found in various catalogs.

The Dharmaguptaka-karma (曇無德羯磨, Dharmaguptaka Karma) in one scroll (first translation, see Zhu Daozu's Wei Lu).

This one-scroll Dharmaguptaka-karma, Dharmaguptaka (曇無德), was called Fazang (法藏) in the Wei dynasty. Fazang's teacher was Dilida You (地梨荼由), who was the ninth-generation disciple of Ayujha (阿逾阇). Fazang inherited his teachings and became the leader of the Dharmaguptaka Vinaya (四分律). From then on, this school of thought arose. This was about two hundred years after the Buddha's Parinirvana (涅槃). Later, the Śramaṇa Tandi (曇諦) from Parthia (安息國), with noble

鄉公正元一年屆乎洛汭(妙善律學于白馬寺眾請譯出)。

首楞嚴經二卷(第二齣。與漢世支讖所出本同文少異見竺道祖晉世雜錄及三藏記)

無量清凈平等覺經二卷(第三齣與世高康僧鎧等所出無量壽經本同文名少異見竺道祖晉世雜錄)

叉須賴經一卷(一本無叉字。見竺道祖及僧祐等錄)

除災患經一卷(見三藏集記)

平等覺經一卷(見竺道祖魏吳錄)

菩薩修行經一卷(一名長者威施所問菩薩修行經。一名長者修行經見始興及寶唱等二錄)

右六部合八卷。高貴鄉公世。西域沙門白延懷道游化。甘露年中來屆洛陽止白馬寺。眾請譯焉。

法華三昧經六部(一本有正字。祐云失譯)

右一部六卷。高貴鄉公世。甘露元年七月外國沙門支疆梁接。魏言正無畏。于交州譯。沙門道聲筆受。祐云失譯。房檢及見竺道祖魏世錄及始興。錄若依交州及始興錄地應入吳錄今據平及魏錄收。附此。

羅摩伽經三卷(見竺道祖寶唱法上靈祐等四錄)

大般涅槃經二卷(略大本前數品為此二卷。見竺道祖魏錄初)

右二部合五卷。外國沙門安法賢譯。群錄並云。魏世不辯何帝年。今依編于末。又別錄亦載。

吳阿差末菩薩經四卷(見吳別二錄初

【現代漢語翻譯】現代漢語譯本：鄉公正元元年，在洛汭（Luò Ruì）地區。（妙善律師在白馬寺請求大眾翻譯。）

《首楞嚴經》二卷（第二次翻譯。與漢朝支讖（Zhī Chèn）所譯版本文字略有不同，見竺道祖（Zhú Dàozǔ）《晉世雜錄》及《三藏記》）。

《無量清凈平等覺經》二卷（第三次翻譯，與支謙（Zhī Qiān）、康僧鎧（Kāng Sēngkǎi）等所譯《無量壽經》版本文字相同，名稱略有不同，見竺道祖《晉世雜錄》）。

《叉須賴經》一卷（一個版本沒有『叉』字。見竺道祖及僧祐（Sēng Yòu）等目錄）。

《除災患經》一卷（見《三藏集記》）。

《平等覺經》一卷（見竺道祖《魏吳錄》）。

《菩薩修行經》一卷（一名《長者威施所問菩薩修行經》，一名《長者修行經》，見始興（Shǐ Xīng）及寶唱（Bǎo Chàng）等二錄）。

以上六部，共八卷。高貴鄉公（Gāo Guì Xiāng Gōng）時期，西域沙門白延（Bái Yán）、懷道（Huái Dào）遊歷教化，甘露（Gānlù）年間來到洛陽，住在白馬寺，大眾請求他們翻譯。

《法華三昧經》六部（一個版本有『正』字。僧祐說已失譯）。

以上一部，共六卷。高貴鄉公時期，甘露元年七月，外國沙門支疆梁接（Zhī Jiāng Liáng Jiē），魏語譯為正無畏（Zhèng Wúwèi），在交州（Jiāo Zhōu）翻譯。沙門道聲（Dào Shēng）筆受。僧祐說已失譯。房儉（Fáng Jiǎn）及見竺道祖《魏世錄》及始興錄。若依據交州及始興錄的記載，應歸入吳錄，現在依據平及魏錄收錄，附在此處。

《羅摩伽經》三卷（見竺道祖、寶唱、法上（Fǎ Shàng）、靈祐（Líng Yòu）等四錄）。

《大般涅槃經》二卷（略取大本前幾品為此二卷。見竺道祖《魏錄》初）。

以上二部，共五卷。外國沙門安法賢（Ān Fǎxián）翻譯。各目錄都說是魏朝時期，沒有說明是哪個皇帝的年號。現在按照編年順序放在最後。另外，別錄也有記載。

《吳阿差末菩薩經》四卷（見吳別二錄初）。

【English Translation】 English version: In the first year of the Xiang Gong Zhengyuan era, in the Luoyi (Luò Ruì) region. (The Vinaya master Miaoshan requested the Sangha at the White Horse Temple to translate.)

Śūraṅgama Sūtra, two fascicles (second translation. Slightly different in wording from the version translated by Zhi Qian (Zhī Chèn) of the Han dynasty, see Zhu Daozu's (Zhú Dàozǔ) Miscellaneous Records of the Jin Dynasty and Records of the Tripiṭaka).

Amitābha Sūtra of Immeasurable Purity, Equality, and Enlightenment, two fascicles (third translation, with the same wording as the Amitāyus Sūtra translated by Zhi Qian (Zhī Qiān), Kang Senghui (Kāng Sēngkǎi), etc., but with slightly different names, see Zhu Daozu's Miscellaneous Records of the Jin Dynasty).

Kṣurāgra Sūtra, one fascicle (one version does not have the character 'Kṣu'. See Zhu Daozu and Sengyou's (Sēng Yòu) records).

Sūtra for Eliminating Disasters and Troubles, one fascicle (see Collected Records of the Tripiṭaka).

Sūtra of Equal Enlightenment, one fascicle (see Zhu Daozu's Records of the Wei and Wu Dynasties).

Bodhisattva Practice Sūtra, one fascicle (also named Bodhisattva Practice Sūtra as Asked by the Elder Vīrya-datta, also named Elder Practice Sūtra, see the records of Shixing (Shǐ Xīng) and Baochang (Bǎo Chàng)).

The above six texts comprise eight fascicles. During the era of Gao Guixiang Gong (Gāo Guì Xiāng Gōng), the Śramaṇas Bai Yan (Bái Yán) and Huaidao (Huái Dào) from the Western Regions traveled and propagated the Dharma. They arrived in Luoyang during the Ganlu (Gānlù) era and stayed at the White Horse Temple, where the Sangha requested them to translate.

Samādhi of the Lotus Sūtra, six sections (one version has the character 'Zheng'. Sengyou said it was a lost translation).

The above one text comprises six fascicles. During the era of Gao Guixiang Gong, in the seventh month of the first year of the Ganlu era, the foreign Śramaṇa Zhi Jiangliangjie (Zhī Jiāng Liáng Jiē), translated into Wei language as Zheng Wuwei (Zhèng Wúwèi), translated in Jiaozhou (Jiāo Zhōu). The Śramaṇa Daosheng (Dào Shēng) took notes. Sengyou said it was a lost translation. Fang Jian (Fáng Jiǎn) and Zhu Daozu's Records of the Wei Dynasty and the Shixing record also mention it. If based on the records of Jiaozhou and Shixing, it should be included in the Wu record, but now it is included here based on the Ping and Wei records.

Rāmagāma Sūtra, three fascicles (see the four records of Zhu Daozu, Baochang, Fashang (Fǎ Shàng), and Lingyou (Líng Yòu)).

Mahāparinirvāṇa Sūtra, two fascicles (abbreviated from the first few chapters of the larger version into these two fascicles. See the beginning of Zhu Daozu's Records of the Wei Dynasty).

The above two texts comprise five fascicles. Translated by the foreign Śramaṇa An Faxian (Ān Fǎxián). All records say it was during the Wei Dynasty, but do not specify which emperor's reign. Now it is placed at the end according to chronological order. Also, separate records also mention it.

Wu Achamo Bodhisattva Sūtra, four fascicles (see the beginning of the Wu Separate Records).

出)

法句經二卷(初出吳錄云五卷見三藏記)

右二部合六卷。魏文帝世天竺沙門維祇難。吳言障礙。學通三藏妙善四含。歷國遊方以行化為業。發趾西域同伴竺律炎到自江左。黃武三年于武昌郡譯為吳文。而維祇難既未善方音。翻梵之際頗有不盡。志存義本辭句樸質。

三摩竭經一卷(見始興錄。與分和檀王經。大同小異)

梵志經一卷(見始興錄與五百梵志經同本異出)

佛醫經一卷(共支越出。非全典從大經略見寶唱錄。或云佛醫王經)

右三經合三卷。魏明帝世。天竺沙門竺律炎。維祇難卒后。為孫權于楊都譯。群錄不同。或云將炎(或云持炎。或云)律炎。未詳孰是。故備舉之。

大明度經四卷(亦云大明度無極經或六卷。見竺道祖魏吳等三錄)

禪秘要經四卷(亦云禪法秘要見吳別二錄)

阿差末菩薩經四卷(見吳錄。第二齣。與前維祇難所譯。本文小異)

菩薩本緣集經四卷(傳雲天竺沙門僧伽斯那撰或三卷)

維摩詰所說不思議法門經三卷(亦云佛說普入道門經。或二卷。第二齣。與後漢嚴佛調譯者小異。見竺道祖魏吳錄及三藏記)

修行方便經二卷(或有禪字見吳錄)

大般泥洹經二卷(此略大本序分哀嘆品

【現代漢語翻譯】現代漢語譯本《法句經》二卷（最初吳錄記載為五卷，見《三藏記》）以上兩部經合共六卷。魏文帝時期，天竺沙門維祇難（Vighna，意為障礙）精通吳語，通曉三藏，擅長四含。他遊歷各國，以弘揚佛法為事業。從西域出發，與同伴竺律炎（Dharmaraksha）一同來到江左（長江下游地區）。黃武三年，在武昌郡將此經翻譯成吳語。但由於維祇難不太精通當地語言，翻譯梵文時頗有不足之處，但志在傳達經義的根本，所以文辭樸實。《三摩竭經》一卷（見《始興錄》，與《分和檀王經》大同小異）《梵志經》一卷（見《始興錄》，與《五百梵志經》同本異出）《佛醫經》一卷（與支越（Zhi Yue）合譯，並非全本，而是從大經中略出，見《寶唱錄》，或稱《佛醫王經》）以上三經合共三卷。魏明帝時期，天竺沙門竺律炎在維祇難去世后，為孫權在楊都（今南京）翻譯。各記錄不同，或稱將炎，或稱持炎，或稱律炎，不知哪個正確，故全部列出。《大明度經》四卷（也稱《大明度無極經》，或六卷，見竺道祖的魏吳等三錄）《禪秘要經》四卷（也稱《禪法秘要》，見吳別二錄）《阿差末菩薩經》四卷（見吳錄，第二次翻譯，與之前維祇難所譯的版本，本文略有不同）《菩薩本緣集經》四卷（相傳為天竺沙門僧伽斯那（Sanghasena）所撰，或三卷）《維摩詰所說不思議法門經》三卷（也稱《佛說普入道門經》，或二卷，第二次翻譯，與後漢嚴佛調（Yan Fotiao）所譯的版本略有不同，見竺道祖的魏吳錄及《三藏記》）《修行方便經》二卷（或有『禪』字，見吳錄）《大般泥洹經》二卷（此為略本，僅有大本的序分和哀嘆品）

【English Translation】 English version The Sutra of the Dharma Verses, two volumes (Initially recorded as five volumes in the Wu Records, see the Records of the Tripiṭaka). The above two sections comprise six volumes in total. During the reign of Emperor Wen of the Wei dynasty, the Indian Śrāmaṇa Vighna (維祇難, meaning 'obstacle') was proficient in the Wu language, knowledgeable in the Tripiṭaka, and skilled in the four Agamas. He traveled through various countries, making the propagation of Buddhism his profession. Setting out from the Western Regions, he arrived in Jiangzuo (the lower reaches of the Yangtze River) with his companion Dharmaraksha (竺律炎). In the third year of Huangwu, he translated this sutra into the Wu language in the Wuchang commandery. However, since Vighna was not very proficient in the local language, there were some inadequacies in the translation of the Sanskrit text. However, his aim was to convey the fundamental meaning of the scriptures, so the wording is simple and unadorned. The Saṃghāta Sutra, one volume (See the Shixing Records, largely similar to the Sutra of the Division and Reconciliation of King Dāna). The Sutra of the Brahmin, one volume (See the Shixing Records, from the same source but a different version of the Sutra of the Five Hundred Brahmins). The Buddha's Medical Sutra, one volume (Translated jointly with Zhi Yue (支越), not a complete version, but extracted from a larger sutra, see the Baochang Records, or called the Buddha's Medical King Sutra). The above three sutras comprise three volumes in total. During the reign of Emperor Ming of the Wei dynasty, the Indian Śrāmaṇa Dharmaraksha translated them in Yangdu (present-day Nanjing) for Sun Quan after the death of Vighna. The records vary, some calling him Jiang Yan, some Chi Yan, and some Lü Yan. It is not known which is correct, so all are listed. The Great Sutra of Brightness, four volumes (Also called the Great Sutra of Brightness Without Limit, or six volumes, see the Wei Wu and other three records of Zhu Daozu). The Secret Essentials of Dhyāna Sutra, four volumes (Also called the Secret Essentials of Dhyāna Methods, see the two separate Wu records). The Sutra of the Bodhisattva Akṣayamati, four volumes (See the Wu Records, the second translation, with slight differences in the text from the previous translation by Vighna). The Collected Sutra of the Bodhisattva's Past Lives, four volumes (Tradition says it was written by the Indian Śrāmaṇa Sanghasena (僧伽斯那), or three volumes). The Sutra of the Inconceivable Dharma Door Spoken by Vimalakīrti, three volumes (Also called the Sutra Spoken by the Buddha on Universal Entry into the Path, or two volumes, the second translation, with slight differences from the version translated by Yan Fotiao (嚴佛調) of the Later Han dynasty, see the Wei Wu Records of Zhu Daozu and the Records of the Tripiṭaka). The Sutra of the Expedient Methods of Practice, two volumes (Or with the word 'Dhyāna', see the Wu Records). The Great Sutra of the Mahāparinirvāṇa, two volumes (This is an abridged version, containing only the introductory section and the Lamentation chapter of the larger version).

為二卷。后三紙小異耳。見竺道祖吳錄道安云。出長阿含。僧祐云。今長阿含與此異第二齣)

瑞應本起經二卷(黃武年第二齣。一云太子本起瑞應。與康孟詳出者小異。陳郡謝鏘吳郡張洗等筆受。魏東阿王植詳定見始興錄及三藏記)

法鏡經二卷(道安錄無。僧祐云見別錄。僧會注並制序)

小阿差末經二卷(見別錄及三藏記)

阿彌陀經二卷(第四齣。與漢世高魏僧鎧譯者小異。內題云阿彌陀三耶三佛薩樓檀過度人道經亦云無量壽經見竺道祖吳錄)

義足經二卷(見竺道祖吳錄及寶唱錄)

方等首楞嚴經二卷(黃武年第二齣。與後漢支讖出者小異。見竺道祖吳錄安錄無。祐云見別錄)

法句經二卷(第二齣見別錄及三藏記少勝前譯)

慧印經一卷(一名慧印三昧經。一云十方現在佛悉在前立定經。一云寶田慧印三昧經。與如來智印經同本異出。見竺道祖吳錄及三藏記)

本業經一卷(一名菩薩本業經見祐錄)

須賴經一卷(第二齣與白延出者同本別出。一雲鬚賴菩薩經。見竺道祖吳錄及三藏記)

梵摩渝經一卷(見竺道祖錄及三藏記)

私阿末經一卷(一云私阿昧道安云。即是菩薩道樹經。同本異出別名見道安及支敏度僧祐等三錄)

【現代漢語翻譯】現代漢語譯本《二卷》。后三頁略有不同。見竺道祖《吳錄》，道安說：『出自《長阿含經》。』僧祐說：『現在的《長阿含經》與此經的第二種出本不同。』

《瑞應本起經》二卷（黃武年間第二種出本。一說《太子本起瑞應經》，與康孟詳所出略有不同。陳郡謝鏘、吳郡張洗等人筆受。魏東阿王曹植詳細審定，見《始興錄》及《三藏記》）。

《法鏡經》二卷（道安的記錄中沒有。僧祐說見於別錄。僧會註釋並作序）。

《小阿差末經》二卷（見別錄及《三藏記》）。

《阿彌陀經》二卷（第四種出本。與漢世高僧魏僧鎧的譯本略有不同。經內題為《阿彌陀三耶三佛薩樓檀過度人道經》，也稱為《無量壽經》，見竺道祖《吳錄》）。

《義足經》二卷（見竺道祖《吳錄》及寶唱錄）。

《方等首楞嚴經》二卷（黃武年間第二種出本。與後漢支讖所出略有不同。見竺道祖《吳錄》，道安的記錄中沒有。僧祐說見於別錄）。

《法句經》二卷（第二種出本，見別錄及《三藏記》，略勝於之前的譯本）。

《慧印經》一卷（一名《慧印三昧經》。一說《十方現在佛悉在前立定經》。一說《寶田慧印三昧經》。與《如來智印經》同本異出。見竺道祖《吳錄》及《三藏記》）。

《本業經》一卷（一名《菩薩本業經》，見祐錄）。

《須賴經》一卷（第二種出本，與白延所出同本別出。一說《須賴菩薩經》。見竺道祖《吳錄》及《三藏記》）。

《梵摩渝經》一卷（見竺道祖錄及《三藏記》）。

《私阿末經》一卷（一說《私阿昧》，道安說，即是《菩薩道樹經》，同本異出，別名見道安及支敏度、僧祐等三錄）。

【English Translation】 English version Two scrolls. The last three pages are slightly different. See Zhu Daozu's (竺道祖) 'Wu Lu (吳錄)', Dao'an (道安) says: 'It comes from the 'Chang Ahan Jing (長阿含經) [Dīrgha Āgama Sutra]'.' Sengyou (僧祐) says: 'The current 'Chang Ahan Jing (長阿含經) [Dīrgha Āgama Sutra]' is different from the second version of this sutra.'

'Rui Ying Ben Qi Jing (瑞應本起經) [Sutra of Auspicious Omens of the Origin of the Buddha]' Two scrolls (Second version during the Huangwu (黃武) period. One says 'Taizi Ben Qi Rui Ying Jing (太子本起瑞應經) [Sutra of Auspicious Omens of the Origin of the Crown Prince]', slightly different from the one produced by Kang Mengxiang (康孟詳). Xie Qiang (謝鏘) of Chen Commandery, Zhang Xi (張洗) of Wu Commandery, and others took dictation. Cao Zhi (曹植), King of Dong'a of Wei, reviewed and finalized it, see 'Shixing Lu (始興錄)' and 'San Zang Ji (三藏記) [Record of the Tripiṭaka]'.

'Fa Jing Jing (法鏡經) [Sutra of the Dharma Mirror]' Two scrolls (Not in Dao'an's (道安) record. Sengyou (僧祐) says it is found in the separate record. Seng Hui (僧會) annotated and wrote a preface).

'Xiao A Cha Mo Jing (小阿差末經)' Two scrolls (See separate record and 'San Zang Ji (三藏記) [Record of the Tripiṭaka]').

'A Mi Tuo Jing (阿彌陀經) [Amitābha Sutra]' Two scrolls (Fourth version. Slightly different from the translation by the Han dynasty monk Gao (高) and the Wei dynasty monk Seng Kai (僧鎧). The title inside the sutra is 'A Mi Tuo San Ye San Fo Sa Lou Tan Guo Du Ren Dao Jing (阿彌陀三耶三佛薩樓檀過度人道經)', also known as 'Wu Liang Shou Jing (無量壽經) [Infinite Life Sutra]', see Zhu Daozu's (竺道祖) 'Wu Lu (吳錄)'.

'Yi Zu Jing (義足經)' Two scrolls (See Zhu Daozu's (竺道祖) 'Wu Lu (吳錄)' and Baochang's (寶唱) record).

'Fang Deng Shou Leng Yan Jing (方等首楞嚴經) [Śūraṅgama Samādhi Sutra]' Two scrolls (Second version during the Huangwu (黃武) period. Slightly different from the one produced by Zhi Qian (支讖) of the Later Han dynasty. See Zhu Daozu's (竺道祖) 'Wu Lu (吳錄)', not in Dao'an's (道安) record. Sengyou (僧祐) says it is found in the separate record).

'Fa Ju Jing (法句經) [Dhammapada]' Two scrolls (Second version, see separate record and 'San Zang Ji (三藏記) [Record of the Tripiṭaka]', slightly better than the previous translation).

'Hui Yin Jing (慧印經) [Sutra of the Wisdom Seal]' One scroll (Also named 'Hui Yin San Mei Jing (慧印三昧經) [Samādhi Sutra of the Wisdom Seal]'. One says 'Shi Fang Xian Zai Fo Xi Zai Qian Li Ding Jing (十方現在佛悉在前立定經)'. One says 'Bao Tian Hui Yin San Mei Jing (寶田慧印三昧經) [Samādhi Sutra of the Wisdom Seal of the Treasure Field]'. Same origin but different versions as 'Ru Lai Zhi Yin Jing (如來智印經) [Tathāgata Wisdom Seal Sutra]'. See Zhu Daozu's (竺道祖) 'Wu Lu (吳錄)' and 'San Zang Ji (三藏記) [Record of the Tripiṭaka]').

'Ben Ye Jing (本業經) [Sutra of Fundamental Actions]' One scroll (Also named 'Pu Sa Ben Ye Jing (菩薩本業經) [Sutra of the Fundamental Actions of Bodhisattvas]', see You's (祐) record).

'Xu Lai Jing (須賴經)' One scroll (Second version, same origin but different versions as the one produced by Bai Yan (白延). One says 'Xu Lai Pu Sa Jing (須賴菩薩經) [Sutra of Bodhisattva Surlajjā]'. See Zhu Daozu's (竺道祖) 'Wu Lu (吳錄)' and 'San Zang Ji (三藏記) [Record of the Tripiṭaka]').

'Fan Mo Yu Jing (梵摩渝經)' One scroll (See Zhu Daozu's (竺道祖) record and 'San Zang Ji (三藏記) [Record of the Tripiṭaka]').

'Si A Mo Jing (私阿末經)' One scroll (One says 'Si A Mei (私阿昧)', Dao'an (道安) says, it is the 'Pu Sa Dao Shu Jing (菩薩道樹經) [Bodhisattva Tree Sutra]', same origin but different versions, different names are found in the records of Dao'an (道安), Zhi Mindu (支敏度), Sengyou (僧祐), and others).

微密持經一卷(或云無量門微密持經。見僧睿二秦錄及三藏記)

月明童子經一卷(或云月明童男經。或云月明菩薩三昧經見三藏記)

阿難四事經一卷(見三藏記及別錄)

差摩竭經一卷(一名菩薩生地經。見竺道祖吳錄)

優多羅母經一卷(一本無母字)

七女經一卷(安云。出阿毗曇一云女本經初出)

郁伽長者經一卷(第二齣。見竺道祖吳錄或二卷)

八師經一卷(見竺道祖吳錄)

釋摩男本經一卷(出中阿含。見竺道祖吳錄)

孛抄經一卷(初出。即孛經。見三藏記及別錄)

老女人經一卷(出阿毗曇。吳錄直云老女經或云老母經。見三藏記)

齋經一卷(初出。一云持齋經。見別錄)

悔過法經一卷(一云。序十方禮拜悔過文。或無經字)

賢者德經一卷

佛從上所行三十偈經一卷(或無經字)

了本生死經一卷(安云。出生經。祐云今五卷。生經無此名。一名稻竿同本異出。謙自注並制序)

惟明二十偈經一卷(或無經字)

龍施女經一卷(安錄無。祐云見別錄)

鹿子經一卷(安錄無。祐云見別錄及竺道祖吳錄亦載)

十二門大方等經一卷(安無錄。祐云見別錄)

【現代漢語翻譯】現代漢語譯本《微密持經》一卷（或稱《無量門微密持經》，見僧睿《二秦錄》及《三藏記》）。《月明童子經》一卷（或稱《月明童男經》，或稱《月明菩薩三昧經》，見《三藏記》）。《阿難四事經》一卷（見《三藏記》及《別錄》）。《差摩竭經》一卷（一名《菩薩生地經》，見竺道祖《吳錄》）。《優多羅母經》一卷（一本作無『母』字）。《七女經》一卷（安世高說出自《阿毗曇》，一說《女本經》，初出）。《郁伽長者經》一卷（第二次譯出，見竺道祖《吳錄》，或為兩卷）。《八師經》一卷（見竺道祖《吳錄》）。《釋摩男本經》一卷（出自《中阿含》，見竺道祖《吳錄》）。《孛抄經》一卷（初出，即《孛經》，見《三藏記》及《別錄》）。《老女人經》一卷（出自《阿毗曇》，竺道祖《吳錄》直稱《老女經》，或稱《老母經》，見《三藏記》）。《齋經》一卷（初出，一說《持齋經》，見《別錄》）。《悔過法經》一卷（一說序述十方禮拜悔過文，或無『經』字）。《賢者德經》一卷。《佛從上所行三十偈經》一卷（或無『經』字）。《了本生死經》一卷（安世高說即《出生經》，僧祐說今有五卷《生經》，但其中無此名。一名《稻竿》，同本異出。支謙自作註釋並撰寫序言）。《惟明二十偈經》一卷（或無『經』字）。《龍施女經》一卷（安世高目錄無載，僧祐說見《別錄》）。《鹿子經》一卷（安世高目錄無載，僧祐說見《別錄》及竺道祖《吳錄》亦有記載）。《十二門大方等經》一卷（安世高目錄無載，僧祐說見《別錄》）。

【English Translation】 English version 'Wei Mi Chi Jing' One scroll (or called 'Wu Liang Men Wei Mi Chi Jing'. See Seng Rui's 'Er Qin Lu' and 'San Zang Ji'). 'Yue Ming Tong Zi Jing' One scroll (or called 'Yue Ming Tong Nan Jing', or 'Yue Ming Pu Sa San Mei Jing'. See 'San Zang Ji'). 'A Nan Si Shi Jing' One scroll (See 'San Zang Ji' and 'Bie Lu'). 'Cha Mo Jie Jing' One scroll (also named 'Pu Sa Sheng Di Jing'. See Zhu Daozu's 'Wu Lu'). 'You Duo Luo Mu Jing' One scroll (One version without the character 'Mu'). 'Qi Nu Jing' One scroll (An Shigao said it came from 'A Pi Tan', one said 'Nu Ben Jing', first appeared). 'Yu Qie Zhang Zhe Jing' One scroll (Second translation, see Zhu Daozu's 'Wu Lu', or two scrolls). 'Ba Shi Jing' One scroll (See Zhu Daozu's 'Wu Lu'). 'Shi Mo Nan Ben Jing' One scroll (From 'Zhong A Han', see Zhu Daozu's 'Wu Lu'). 'Bei Chao Jing' One scroll (First appeared, namely 'Bei Jing', see 'San Zang Ji' and 'Bie Lu'). 'Lao Nu Ren Jing' One scroll (From 'A Pi Tan', Zhu Daozu's 'Wu Lu' directly called it 'Lao Nu Jing', or 'Lao Mu Jing'. See 'San Zang Ji'). 'Zhai Jing' One scroll (First appeared, one said 'Chi Zhai Jing'. See 'Bie Lu'). 'Hui Guo Fa Jing' One scroll (One said it prefaces the repentance text of prostrations to the ten directions, or without the character 'Jing'). 'Xian Zhe De Jing' One scroll. 'Fo Cong Shang Suo Xing San Shi Ji Jing' One scroll (or without the character 'Jing'). 'Liao Ben Sheng Si Jing' One scroll (An Shigao said it was 'Chu Sheng Jing', Seng You said there are now five scrolls of 'Sheng Jing', but without this name. Also named 'Dao Gan', same origin but different versions. Zhi Qian made annotations and wrote a preface himself). 'Wei Ming Er Shi Ji Jing' One scroll (or without the character 'Jing'). 'Long Shi Nu Jing' One scroll (Not recorded in An Shigao's catalog, Seng You said it was seen in 'Bie Lu'). 'Lu Zi Jing' One scroll (Not recorded in An Shigao's catalog, Seng You said it was seen in 'Bie Lu' and also recorded in Zhu Daozu's 'Wu Lu'). 'Shi Er Men Da Fang Deng Jing' One scroll (Not recorded in An Shigao's catalog, Seng You said it was seen in 'Bie Lu').

賴吒和羅經一卷(第二齣。與支曜出者小異。或云羅漢賴吒和羅經。安錄無。祐云見別錄。凡三十經四十八卷。除郁伽長者經。並見祐錄)

四十二章經一卷(第二齣。與摩騰譯者小異。文義允正辭句可觀。見別錄)

難龍王經一卷(一本無王字)

不自守意經一卷(或云自守。或云不自守)

五陰事經一卷

七知經一卷(一作智出中阿含第七卷)

人民求愿經一卷

佛開解阿拔梵志經一卷(一云梵志阿颰經出長阿含)

寶海梵志成就大悲經一卷

梵志子死稻敗經一卷

梵志問佛師經一卷

降千梵志經一卷(出阿含經)

梵志經一卷(第二齣)　度梵志經一卷

外道仙尼說度經一卷　梵志結凈經一卷

梵志問佛世間增減經一卷

佛為外道須深說離欲經一卷(或無深)

梵網六十二見經一卷(見別錄。僧祐云法護)

阿質國王經一卷

桀貪王經一卷(出六度集)

國王成就五法久存於世經一卷

惟婁王師子湩譬喻經一卷(一本無譬喻字)

諸法本經一卷　五母子經一卷

戒消伏災經一卷(見舊錄)

枯樹經一卷(見道安錄一本上有大字)　是我所經一卷(出

【現代漢語翻譯】現代漢語譯本《賴吒和羅經》一卷（第二種譯本，與支曜所譯略有不同。或稱《羅漢賴吒和羅經》。安錄中沒有記載。僧祐說在其他目錄中見過。總共有三十部經，四十八卷。除了《郁伽長者經》，都可以在僧祐的目錄中找到。）《四十二章經》一卷（第二種譯本，與迦葉摩騰所譯略有不同。文義正確，辭句優美。在其他目錄中可以找到。）《難龍王經》一卷（有的版本沒有『王』字）《不自守意經》一卷（或稱《自守》，或稱《不自守》）《五陰事經》一卷《七知經》一卷（一本作《七智經》，出自《中阿含經》第七卷）《人民求愿經》一卷《佛開解阿拔梵志經》一卷（一說《梵志阿颰經》，出自《長阿含經》）《寶海梵志成就大悲經》一卷《梵志子死稻敗經》一卷《梵志問佛師經》一卷《降千梵志經》一卷（出自《阿含經》）《梵志經》一卷（第二種譯本）《度梵志經》一卷《外道仙尼說度經》一卷《梵志結凈經》一卷《梵志問佛世間增減經》一卷《佛為外道須深說離欲經》一卷（有的版本沒有『深』字）《梵網六十二見經》一卷（在其他目錄中可以找到。僧祐說是法護所譯）《阿質國王經》一卷《桀貪王經》一卷（出自《六度集經》）《國王成就五法久存於世經》一卷《惟婁王師子湩譬喻經》一卷（有的版本沒有『譬喻』二字）《諸法本經》一卷《五母子經》一卷《戒消伏災經》一卷（在舊目錄中可以找到）《枯樹經》一卷（在道安的目錄中可以找到，有的版本上有大字）《是我所經》一卷（出自...

【English Translation】 English version The Sutra of Rādha (Rādhā) (one scroll) (Second translation. Slightly different from the one translated by Zhi Yao. Sometimes called the Sutra of Arhat Rādha. Not recorded in An's catalogue. Sengyou said he saw it in another catalogue. There are a total of thirty sutras, forty-eight scrolls. Except for the Sutra of Ugra (Ugra) the Householder, all can be found in Sengyou's catalogue.) The Sutra in Forty-Two Sections (one scroll) (Second translation. Slightly different from the one translated by Kāśyapa Mātanga. The meaning is accurate, and the wording is beautiful. Can be found in another catalogue.) The Sutra of the Difficult Nāga (Nāga) King (one scroll) (One version does not have the word 'King') The Sutra of Not Guarding One's Own Mind (one scroll) (Sometimes called 'Guarding One's Own Mind', sometimes called 'Not Guarding One's Own Mind') The Sutra of the Five Aggregates (Skandhas) (one scroll) The Sutra of Seven Knowledges (one scroll) (One version is written as 'Seven Wisdoms', from the seventh scroll of the Madhyama-āgama) The Sutra of People Seeking Wishes (one scroll) The Sutra of the Buddha Explaining to the Brahmin Apabba (Apabba) (one scroll) (One version says 'The Sutra of the Brahmin Apabba', from the Dīrgha-āgama) The Sutra of the Brahmin Treasure Sea Achieving Great Compassion (one scroll) The Sutra of the Brahmin's Son Dying and the Rice Failing (one scroll) The Sutra of the Brahmin Asking the Buddha's Teacher (one scroll) The Sutra of Subduing a Thousand Brahmins (one scroll) (From the Agama Sutra) The Sutra of the Brahmin (one scroll) (Second translation) The Sutra of Converting the Brahmin (one scroll) The Sutra of the Female Ascetic of the Outsiders Speaking of Deliverance (one scroll) The Sutra of the Brahmin's Pure Knot (one scroll) The Sutra of the Brahmin Asking the Buddha About the Increase and Decrease of the World (one scroll) The Sutra of the Buddha Speaking of Detachment to the Outsider Susima (Susima) (one scroll) (Some versions do not have the word 'Susima') The Sutra of the Net of Brahma with Sixty-Two Views (one scroll) (Can be found in another catalogue. Sengyou said it was translated by Dharmaraksa) The Sutra of King Ajātaśatru (Ajātaśatru) (one scroll) The Sutra of King Kalmashapada (Kalmashapada) (from the Collection of Six Perfections) The Sutra of the King Achieving Five Dharmas and Enduring in the World for a Long Time (one scroll) The Sutra of the Simile of the Lion's Milk of King Virudhaka's (Virudhaka) Teacher (one scroll) (One version does not have the word 'Simile') The Sutra of the Origin of All Dharmas (one scroll) The Sutra of the Five Mothers and Sons (one scroll) The Sutra of Precepts Eliminating Disasters (one scroll) (Can be found in the old catalogue) The Sutra of the Withered Tree (one scroll) (Can be found in Dao'an's catalogue, some versions have large characters) The Sutra of 'This is Mine' (one scroll) (From...

生經)

甘露道經一卷(出出曜經)　不凈觀經一卷(出長阿含)

水上泡經一卷　恒水戒經一卷(見舊錄。或無戒字)

色無常經一卷(出阿含)　護口意經一卷

壽命促經一卷(出雜阿含)　法施勝經一卷

諸漏盡經一卷(出雜阿含。或云諸盡經)

修行慈經一卷　須摩提長者經一卷

摩調王經一卷(初出一本無王字)

四愿經一卷(見竺道祖吳錄及三藏記)

凈行品經一卷(出華嚴一云菩薩本業經)

金剛清凈經一卷(一云金剛三昧本性清凈不滅不壞經)

惟越雜難經一卷

佛為訶到曠野鬼說法經一卷

阿阇世王女阿術達菩薩經一卷(初出)

勸進學道經一卷(一本無勸字)

貝多樹下思惟十二因緣經一卷(第二齣)

堅意經一卷(或作心字)　三品弟子經一卷

摩訶精進經一卷(亦云大精進經)

菩薩修行經一卷(見寶唱錄)

普廣菩薩經一卷(見別錄)

陀羅尼句咒經一卷(亦云持句咒經)

華積陀羅尼咒經一卷(見寶唱錄)

八吉祥經一卷(見古錄亦有咒字。初出)

摩訶般若波羅蜜咒經一卷(見寶唱錄或直云般若波羅蜜咒經)

七佛神咒經一

【現代漢語翻譯】現代漢語譯本《生經》

《甘露道經》一卷 (出自《出曜經》)

《不凈觀經》一卷 (出自《長阿含經》)

《水上泡經》一卷

《恒水戒經》一卷 (見舊錄，或無『戒』字)

《色無常經》一卷 (出自《阿含經》)

《護口意經》一卷

《壽命促經》一卷 (出自《雜阿含經》)

《法施勝經》一卷

《諸漏盡經》一卷 (出自《雜阿含經》，或云《諸盡經》)

《修行慈經》一卷

《須摩提長者經》一卷

《摩調王經》一卷 (初出一本無『王』字)

《四愿經》一卷 (見竺道祖吳錄及《三藏記》)

《凈行品經》一卷 (出自《華嚴經》，一云《菩薩本業經》)

《金剛清凈經》一卷 (一云《金剛三昧本性清凈不滅不壞經》)

《惟越雜難經》一卷

《佛為訶到曠野鬼說法經》一卷

《阿阇世王女阿術達菩薩經》一卷 (初出)

《勸進學道經》一卷 (一本無『勸』字)

《貝多樹下思惟十二因緣經》一卷 (第二齣)

《堅意經》一卷 (或作『心』字)

《三品弟子經》一卷

《摩訶精進經》一卷 (亦云《大精進經》)

《菩薩修行經》一卷 (見寶唱錄)

《普廣菩薩經》一卷 (見別錄)

《陀羅尼句咒經》一卷 (亦云《持句咒經》)

《華積陀羅尼咒經》一卷 (見寶唱錄)

《八吉祥經》一卷 (見古錄，亦有『咒』字，初出)

《摩訶般若波羅蜜咒經》一卷 (見寶唱錄，或直云《般若波羅蜜咒經》)

《七佛神咒經》一卷

【English Translation】 English version 'Sheng Jing' (Collection of Sutras)

'Gan Lu Dao Jing' (Sutra on the Path of Ambrosia) - 1 scroll (From 'Chu Yao Jing')

'Bu Jing Guan Jing' (Sutra on Impure Contemplation) - 1 scroll (From 'Chang A Han Jing')

'Shui Shang Pao Jing' (Sutra on Water Bubbles) - 1 scroll

'Heng Shui Jie Jing' (Sutra on the Ganges River Precepts) - 1 scroll (Seen in old records, sometimes without the word 'precepts')

'Se Wu Chang Jing' (Sutra on the Impermanence of Form) - 1 scroll (From 'A Han Jing')

'Hu Kou Yi Jing' (Sutra on Guarding the Mouth and Mind) - 1 scroll

'Shou Ming Cu Jing' (Sutra on the Brevity of Life) - 1 scroll (From 'Za A Han Jing')

'Fa Shi Sheng Jing' (Sutra on the Superiority of Dharma Giving) - 1 scroll

'Zhu Lou Jin Jing' (Sutra on the Exhaustion of All Defilements) - 1 scroll (From 'Za A Han Jing', sometimes called 'Zhu Jin Jing')

'Xiu Xing Ci Jing' (Sutra on Cultivating Loving-Kindness) - 1 scroll

'Xu Mo Ti Zhang Zhe Jing' (Sutra on the Elder Sumati) - 1 scroll

'Mo Tiao Wang Jing' (Sutra on King Matiao) - 1 scroll (The initial edition lacked the word 'King')

'Si Yuan Jing' (Sutra on the Four Vows) - 1 scroll (Seen in Zhu Daozu's Wu Records and 'San Zang Ji')

'Jing Xing Pin Jing' (Sutra on the Chapter of Pure Conduct) - 1 scroll (From 'Hua Yan Jing', also called 'Pu Sa Ben Ye Jing')

'Jin Gang Qing Jing Jing' (Sutra on Diamond Purity) - 1 scroll (Also called 'Jin Gang San Mei Ben Xing Qing Jing Bu Mie Bu Huai Jing')

'Wei Yue Za Nan Jing' (Sutra on the Difficulties of Only Transcending) - 1 scroll

'Fo Wei He Dao Kuang Ye Gui Shuo Fa Jing' (Sutra on the Buddha Preaching to the Wilderness Ghost Hetao) - 1 scroll

'A She Shi Wang Nu A Shu Da Pu Sa Jing' (Sutra on Princess Ajatasatru and Bodhisattva Ashudatta) - 1 scroll (Initial edition)

'Quan Jin Xue Dao Jing' (Sutra on Encouraging the Study of the Path) - 1 scroll (One edition lacks the word 'Encouraging')

'Bei Duo Shu Xia Si Wei Shi Er Yin Yuan Jing' (Sutra on Contemplating the Twelve Links of Dependent Origination Under the Betel Nut Tree) - 1 scroll (Second edition)

'Jian Yi Jing' (Sutra on Firm Intention) - 1 scroll (Sometimes written with the character 'heart')

'San Pin Di Zi Jing' (Sutra on the Three Kinds of Disciples) - 1 scroll

'Mo He Jing Jin Jing' (Sutra on Great Diligence) - 1 scroll (Also called 'Da Jing Jin Jing')

'Pu Sa Xiu Xing Jing' (Sutra on Bodhisattva Practice) - 1 scroll (Seen in Baochang's Records)

'Pu Guang Pu Sa Jing' (Sutra on Bodhisattva Puguan) - 1 scroll (Seen in separate records)

'Tuo Luo Ni Ju Zhou Jing' (Sutra on the Dharani Phrase Mantra) - 1 scroll (Also called 'Chi Ju Zhou Jing')

'Hua Ji Tuo Luo Ni Zhou Jing' (Sutra on the Flower Accumulation Dharani Mantra) - 1 scroll (Seen in Baochang's Records)

'Ba Ji Xiang Jing' (Sutra on the Eight Auspicious Things) - 1 scroll (Seen in ancient records, sometimes with the word 'mantra', initial edition)

'Mo He Ban Ruo Bo Luo Mi Zhou Jing' (Sutra on the Great Prajna Paramita Mantra) - 1 scroll (Seen in Baochang's Records, sometimes simply called 'Bore Paramita Mantra')

'Qi Fo Shen Zhou Jing' (Sutra on the Seven Buddhas' Divine Mantra) - 1 scroll

卷(一本無經字)

大慈無減經一卷

寶女明三十二相經一卷(一云問慧經。一云三十二事經。一云寶女問經凡四名)

三魚失水經一卷

演道俗業經一卷(見舊錄或無業字)

不莊校女經一卷(見寶唱錄)

申日經一卷(道安云出中阿含)

孫多耶致經一卷(或云梵志孫多耶致經道安云。出中阿含)

長者音悅經一卷(一云長者音悅不蘭迦葉經。一直云音悅經)

黑氏梵志經一卷(見別錄)

法律經一卷(亦云法律三昧經)

出家功德經一卷(見吳錄)

弊魔試目連經一卷(見舊錄出阿毗曇)

七漏經一卷(見別錄)

藍達王經一卷(一云目連因緣功德經。或云目連功德經。見吳錄)

魔女聞佛說法得男身經一卷(見別錄出大集)

魔化作比丘經一卷

佛以三車喚經一卷(出法華經)　未生怨經一卷

弗加沙王經一卷(一云萍沙王五愿經道安云。出中阿含)

須摩提女經一卷　百喻經一卷

雪山獼猴經一卷　度脫狗子經一卷

猘狗經一卷　三種良馬經一卷

鴟鳥事經一卷　河中草龜經一卷

瞎鱉經一卷

四種良馬經一卷(出增一阿含)

鷹鷂臘經一

【現代漢語翻譯】現代漢語譯本

卷（一本無經字）

《大慈無減經》一卷

《寶女明三十二相經》一卷 (一說《問慧經》，一說《三十二事經》，一說《寶女問經》，共有四個名稱)

《三魚失水經》一卷

《演道俗業經》一卷 (舊記錄中或無『業』字)

《不莊校女經》一卷 (見寶唱錄)

《申日經》一卷 (道安說出自《中阿含經》)

《孫多耶致經》一卷 (或說《梵志孫多耶致經》，道安說出自《中阿含經》)

《長者音悅經》一卷 (一說《長者音悅不蘭迦葉經》，或直接稱《音悅經》)

《黑氏梵志經》一卷 (見別錄)

《法律經》一卷 (也稱《法律三昧經》)

《出家功德經》一卷 (見吳錄)

《弊魔試目連經》一卷 (見舊錄，出自《阿毗曇》)

《七漏經》一卷 (見別錄)

《藍達王經》一卷 (一說《目連因緣功德經》，或稱《目連功德經》，見吳錄)

《魔女聞佛說法得男身經》一卷 (見別錄，出自《大集經》)

《魔化作比丘經》一卷

《佛以三車喚經》一卷 (出自《法華經》) 《未生怨經》一卷

《弗加沙王經》一卷 (一說《萍沙王五愿經》，道安說出自《中阿含經》)

《須摩提女經》一卷《百喻經》一卷

《雪山獼猴經》一卷《度脫狗子經》一卷

《猘狗經》一卷《三種良馬經》一卷

《鴟鳥事經》一卷《河中草龜經》一卷

《瞎鱉經》一卷

《四種良馬經》一卷 (出自《增一阿含經》)

《鷹鷂臘經》一卷 English version

Scroll (One scroll without the character '經' (jing, sutra))

《Da Ci Wu Jian Jing》 (The Sutra of Great Compassion Without Diminishment), one scroll

《Bao Nv Ming San Shi Er Xiang Jing》 (The Sutra of the Jewel Woman Explaining the Thirty-Two Characteristics), one scroll (Also known as 《Wen Hui Jing》 (The Sutra of Asking Wisdom), 《San Shi Er Shi Jing》 (The Sutra of Thirty-Two Matters), or 《Bao Nv Wen Jing》 (The Sutra of the Jewel Woman's Questions), having four names in total)

《San Yu Shi Shui Jing》 (The Sutra of Three Fish Losing Water), one scroll

《Yan Dao Su Ye Jing》 (The Sutra of Expounding the Activities of Monastics and Laypeople), one scroll (Old records may omit the character '業' (ye, activities))

《Bu Zhuang Xiao Nv Jing》 (The Sutra of the Unadorned Woman), one scroll (See Baochang's Record)

《Shen Ri Jing》 (The Sutra of the Shen Day), one scroll (Dao'an says it comes from the 《Madhyama Agama Sutra》 (《中阿含經》))

《Sun Duo Ye Zhi Jing》 (The Sutra of Sundaya's Attainment), one scroll (Or 《Fan Zhi Sun Duo Ye Zhi Jing》 (The Sutra of Brahmin Sundaya's Attainment), Dao'an says it comes from the 《Madhyama Agama Sutra》 (《中阿含經》))

《Zhang Zhe Yin Yue Jing》 (The Sutra of the Elder Yin Yue), one scroll (Also known as 《Zhang Zhe Yin Yue Bu Lan Jia She Jing》 (The Sutra of the Elder Yin Yue and Purna Kashyapa), or simply 《Yin Yue Jing》 (The Sutra of Yin Yue))

《Hei Shi Fan Zhi Jing》 (The Sutra of the Black Clan Brahmin), one scroll (See Separate Records)

《Fa Lv Jing》 (The Sutra of Discipline), one scroll (Also known as 《Fa Lv San Mei Jing》 (The Sutra of Discipline Samadhi))

《Chu Jia Gong De Jing》 (The Sutra of the Merits of Renunciation), one scroll (See Wu Record)

《Bi Mo Shi Mu Lian Jing》 (The Sutra of Mara Testing Maudgalyayana), one scroll (See Old Record, from 《Abhidhamma》 (《阿毗曇》))

《Qi Lou Jing》 (The Sutra of Seven Leakages), one scroll (See Separate Records)

《Lan Da Wang Jing》 (The Sutra of King Nanda), one scroll (Also known as 《Mu Lian Yin Yuan Gong De Jing》 (The Sutra of Maudgalyayana's Causes and Conditions of Merit), or 《Mu Lian Gong De Jing》 (The Sutra of Maudgalyayana's Merit), see Wu Record)

《Mo Nv Wen Fo Shuo Fa De Nan Shen Jing》 (The Sutra of the Demon Woman Hearing the Buddha's Dharma and Obtaining a Male Body), one scroll (See Separate Records, from 《Mahasamghata Sutra》 (《大集經》))

《Mo Hua Zuo Bi Qiu Jing》 (The Sutra of Mara Transforming into a Bhikshu), one scroll

《Fo Yi San Che Huan Jing》 (The Sutra of the Buddha Calling with Three Carts), one scroll (From 《Lotus Sutra》 (《法華經》)) 《Wei Sheng Yuan Jing》 (The Sutra of Ajatashatru), one scroll

《Fu Jia Sha Wang Jing》 (The Sutra of King Pushkarasarin), one scroll (Also known as 《Ping Sha Wang Wu Yuan Jing》 (The Sutra of King Bimbisara's Five Vows), Dao'an says it comes from the 《Madhyama Agama Sutra》 (《中阿含經》))

《Xu Mo Ti Nv Jing》 (The Sutra of Sumati), one scroll 《Bai Yu Jing》 (The Sutra of One Hundred Parables), one scroll

《Xue Shan Mi Hou Jing》 (The Sutra of the Snow Mountain Monkey), one scroll 《Du Tuo Gou Zi Jing》 (The Sutra of Delivering the Puppy), one scroll

《Zhi Gou Jing》 (The Sutra of the Mad Dog), one scroll 《San Zhong Liang Ma Jing》 (The Sutra of Three Kinds of Good Horses), one scroll

《Chi Niao Shi Jing》 (The Sutra of the Owl's Affair), one scroll 《He Zhong Cao Gui Jing》 (The Sutra of the River Turtle in the Grass), one scroll

《Xia Bie Jing》 (The Sutra of the Blind Turtle), one scroll

《Si Zhong Liang Ma Jing》 (The Sutra of Four Kinds of Good Horses), one scroll (From 《Ekottara Agama Sutra》 (《增一阿含經》))

《Ying Yao La Jing》 (The Sutra of the Hawk and Falcon Hunting), one scroll

【English Translation】 Scroll (One scroll without the character '經' (jing, sutra)) 《Da Ci Wu Jian Jing》 (The Sutra of Great Compassion Without Diminishment), one scroll 《Bao Nv Ming San Shi Er Xiang Jing》 (The Sutra of the Jewel Woman Explaining the Thirty-Two Characteristics), one scroll (Also known as 《Wen Hui Jing》 (The Sutra of Asking Wisdom), 《San Shi Er Shi Jing》 (The Sutra of Thirty-Two Matters), or 《Bao Nv Wen Jing》 (The Sutra of the Jewel Woman's Questions), having four names in total) 《San Yu Shi Shui Jing》 (The Sutra of Three Fish Losing Water), one scroll 《Yan Dao Su Ye Jing》 (The Sutra of Expounding the Activities of Monastics and Laypeople), one scroll (Old records may omit the character '業' (ye, activities)) 《Bu Zhuang Xiao Nv Jing》 (The Sutra of the Unadorned Woman), one scroll (See Baochang's Record) 《Shen Ri Jing》 (The Sutra of the Shen Day), one scroll (Dao'an says it comes from the 《Madhyama Agama Sutra》 (《中阿含經》)) 《Sun Duo Ye Zhi Jing》 (The Sutra of Sundaya's Attainment), one scroll (Or 《Fan Zhi Sun Duo Ye Zhi Jing》 (The Sutra of Brahmin Sundaya's Attainment), Dao'an says it comes from the 《Madhyama Agama Sutra》 (《中阿含經》)) 《Zhang Zhe Yin Yue Jing》 (The Sutra of the Elder Yin Yue), one scroll (Also known as 《Zhang Zhe Yin Yue Bu Lan Jia She Jing》 (The Sutra of the Elder Yin Yue and Purna Kashyapa), or simply 《Yin Yue Jing》 (The Sutra of Yin Yue)) 《Hei Shi Fan Zhi Jing》 (The Sutra of the Black Clan Brahmin), one scroll (See Separate Records) 《Fa Lv Jing》 (The Sutra of Discipline), one scroll (Also known as 《Fa Lv San Mei Jing》 (The Sutra of Discipline Samadhi)) 《Chu Jia Gong De Jing》 (The Sutra of the Merits of Renunciation), one scroll (See Wu Record) 《Bi Mo Shi Mu Lian Jing》 (The Sutra of Mara Testing Maudgalyayana), one scroll (See Old Record, from 《Abhidhamma》 (《阿毗曇》)) 《Qi Lou Jing》 (The Sutra of Seven Leakages), one scroll (See Separate Records) 《Lan Da Wang Jing》 (The Sutra of King Nanda), one scroll (Also known as 《Mu Lian Yin Yuan Gong De Jing》 (The Sutra of Maudgalyayana's Causes and Conditions of Merit), or 《Mu Lian Gong De Jing》 (The Sutra of Maudgalyayana's Merit), see Wu Record) 《Mo Nv Wen Fo Shuo Fa De Nan Shen Jing》 (The Sutra of the Demon Woman Hearing the Buddha's Dharma and Obtaining a Male Body), one scroll (See Separate Records, from 《Mahasamghata Sutra》 (《大集經》)) 《Mo Hua Zuo Bi Qiu Jing》 (The Sutra of Mara Transforming into a Bhikshu), one scroll 《Fo Yi San Che Huan Jing》 (The Sutra of the Buddha Calling with Three Carts), one scroll (From 《Lotus Sutra》 (《法華經》)) 《Wei Sheng Yuan Jing》 (The Sutra of Ajatashatru), one scroll 《Fu Jia Sha Wang Jing》 (The Sutra of King Pushkarasarin), one scroll (Also known as 《Ping Sha Wang Wu Yuan Jing》 (The Sutra of King Bimbisara's Five Vows), Dao'an says it comes from the 《Madhyama Agama Sutra》 (《中阿含經》)) 《Xu Mo Ti Nv Jing》 (The Sutra of Sumati), one scroll 《Bai Yu Jing》 (The Sutra of One Hundred Parables), one scroll 《Xue Shan Mi Hou Jing》 (The Sutra of the Snow Mountain Monkey), one scroll 《Du Tuo Gou Zi Jing》 (The Sutra of Delivering the Puppy), one scroll 《Zhi Gou Jing》 (The Sutra of the Mad Dog), one scroll 《San Zhong Liang Ma Jing》 (The Sutra of Three Kinds of Good Horses), one scroll 《Chi Niao Shi Jing》 (The Sutra of the Owl's Affair), one scroll 《He Zhong Cao Gui Jing》 (The Sutra of the River Turtle in the Grass), one scroll 《Xia Bie Jing》 (The Sutra of the Blind Turtle), one scroll 《Si Zhong Liang Ma Jing》 (The Sutra of Four Kinds of Good Horses), one scroll (From 《Ekottara Agama Sutra》 (《增一阿含經》)) 《Ying Yao La Jing》 (The Sutra of the Hawk and Falcon Hunting), one scroll

卷(出增一阿含)

法滅盡經一卷(初出。或云法沒盡經。或云空寂菩薩所問經)

無母子經一卷

右一百二十九部。合一百五十二卷。魏文帝世。月支國優婆塞支謙。字恭明。一名越。漢末游洛受業于支亮。亮字紀明。明受業于支讖。讖已見漢錄。世稱天下博知不出三。支謙該覽經籍莫不精究。世間枝藝多所綜習。遍學異書通六國語。其為人細長黑瘦。眼多白而精黃。時人為之語曰。支郎眼中黃。形軀雖細是智囊。為漢末分亂避地歸吳。孫權聞其才(慧召與相見。意甚)悅之即使拜為博士。使輔導東宮。與韋曜諸人共盡匡弼。甚有裨益。但謙生自西域。故吳志不載。任其力而不錄其功。此史家過。豈帝者之心。夫為天下之君。感得天下之用才堪世務則爵之於朝。垂名竹帛何華戎之限隔而為代典不述乎。且葉公。子高性愛于龍。天龍遂為之降。既不禮待戎夷之民。而望其君附化難矣。然市死馬之骨以要駿驥。置九九之術用俟賢才。斯蓋帝囊包羅吞納刊之自古今獨削哉。謙以大教雖行。而經多梵語未盡翻譯。自既妙善方言。乃更廣收眾經舊本譯為吳言。從黃武首歲迄建興末年。其間首尾三十餘載。所出維摩大般泥洹法句瑞應本起經等。僧祐三藏集記錄載唯有三十六部。慧皎高僧傳述止云四十九經。房

【現代漢語翻譯】現代漢語譯本卷(出增一阿含) 《法滅盡經》一卷(初出。或云《法沒盡經》。或云《空寂菩薩所問經》) 《無母子經》一卷右一百二十九部，合一百五十二卷。魏文帝時期，月支國（古代中亞國家）的優婆塞（在家男居士）支謙，字恭明，一名越。漢朝末年遊學洛陽，師從支亮。支亮，字紀明，紀明師從支讖。支讖的事蹟已見於漢代的著錄。當時的人們常說，天下學識淵博的人才不出『三支』，支謙廣泛閱讀經書典籍，沒有不精通的。世間的各種技藝，也多有涉獵學習。廣泛學習各種書籍，通曉六國語言。他的為人身材細長，面板黝黑消瘦，眼睛多白眼仁而瞳孔發黃。當時的人們為他編了句諺語說：『支郎眼中黃，形軀雖細是智囊。』因為漢末戰亂，爲了躲避戰禍而歸順吳國。孫權聽說了他的才華，（慧召與他相見，孫權）非常高興，就任命他為博士，讓他輔導東宮（太子），與韋曜等人共同盡力匡正輔弼，很有幫助。但是支謙生於西域，所以《吳志》沒有記載。只使用他的力量而不記錄他的功勞，這是史官的過失。難道作為天下的君主，感召天下的人才為世事效力，就應該在朝廷上給予爵位，將他們的名字記載在竹帛上，為什麼要因為華夏和戎狄的界限而使後世的典籍不記載呢？況且葉公子高喜歡龍，天龍就為他降臨。既然不禮貌地對待戎夷的百姓，又希望他們歸附教化，那就難了。然而，（應該像）在市場上購買死馬的骨頭來招徠千里馬，設定九九乘法表來等待賢才。這大概是帝王的胸懷應該包羅萬象，吞吐容納，難道可以從古至今獨自削減嗎？支謙認為佛教雖然盛行，但是經書大多是梵語，沒有完全翻譯過來。自己已經精通各種語言，於是廣泛收集各種經書的舊版本，翻譯成吳語。從黃武元年到建興末年，這期間首尾三十多年，所翻譯的有《維摩經》、《大般泥洹經》、《法句經》、《瑞應本起經》等。僧祐《三藏集記》記載只有三十六部，慧皎《高僧傳》記載只說了四十九部，房[缺]

【English Translation】 English version Chapter (From Ekottara Agama) The Sutra of the Extinction of the Dharma, one chapter (First edition. Also known as The Sutra of the End of the Dharma, or The Sutra of Questions by the Bodhisattva of Emptiness and Stillness) The Sutra of No Mother and Son, one chapter The above are one hundred and twenty-nine texts, totaling one hundred and fifty-two chapters. During the reign of Emperor Wen of the Wei dynasty, the Upasaka (layman) Zhi Qian from the Yuezhi Kingdom (an ancient Central Asian country), whose courtesy name was Gongming and also known as Yue, studied in Luoyang at the end of the Han dynasty under Zhi Liang. Zhi Liang's courtesy name was Jiming, and Jiming studied under Zhi Chen. Zhi Chen's deeds have already been recorded in the Han records. People at that time often said that the most knowledgeable talents in the world did not exceed the 'Three Zhis.' Zhi Qian extensively read scriptures and was proficient in everything. He also studied various worldly arts and skills. He widely learned various books and was fluent in six languages. He was tall and thin, with dark skin, and his eyes had more white than pupil, which was yellow. People at that time made up a saying for him: 'Zhi Lang's eyes are yellow, his body is thin but he is a treasure of wisdom.' Because of the chaos at the end of the Han dynasty, he sought refuge in the Wu kingdom to escape the war. Sun Quan heard of his talent and was very pleased (Huizhao met with him). He appointed him as a professor to tutor the crown prince and work with Wei Yao and others to assist and rectify the government, which was very helpful. However, Zhi Qian was born in the Western Regions, so the Records of Wu did not record him. They only used his strength but did not record his merits, which was the fault of the historians. As the ruler of the world, one should summon talents from all over to serve the world and grant them titles in the court, recording their names in books. Why should the distinction between Chinese and foreign people prevent later generations from recording their deeds? Moreover, Lord Ye Gao loved dragons, and the heavenly dragon descended for him. Since one does not treat the people of foreign lands with respect, it is difficult to expect them to submit and be civilized. However, (one should) buy the bones of dead horses in the market to attract thoroughbred horses, and set up the multiplication table to wait for talented people. This is probably the breadth of mind that an emperor should have, encompassing and accommodating everything. How can one reduce it alone from ancient times to the present? Zhi Qian believed that although Buddhism was flourishing, most of the scriptures were in Sanskrit and had not been fully translated. Since he was proficient in various languages, he extensively collected old versions of various scriptures and translated them into the Wu language. From the first year of Huangwu to the end of Jianxing, over thirty years in total, he translated the Vimalakirti Sutra, the Mahaparinirvana Sutra, the Dhammapada, the Sutra of Auspicious Responses and Origins, and others. The Samgiti Tripitaka records only thirty-six texts, and the Biographies of Eminent Monks by Huijiao mentions only forty-nine texts, Fang [missing].

廣檢括眾家雜錄。自四十二章已下並是別記所顯雜經以附今錄。量前傳錄三十六部。或四十九經。似謙自譯在後所獲或正前翻多梵語者然紀述聞見意體少同錄目廣狹出沒多異。各存一家致惑取捨。兼法海淵曠事方聚渧。既博搜見故備列之。而謙譯經典得義辭旨文雅甚有碩才。又依無量壽經及中本起制菩薩連句梵唄三契聲。於今江淮間尚行兼注了本生死。等經並序。

六度集經九卷(一云六度無極經。一云度無極經。一云雜無極經。見竺道祖錄及三藏記)

吳品經五卷(即是小品般若。見三藏集記)

菩薩凈行經二卷(赤烏年譯出。大集寶結品。或直云凈律經。見竺道祖吳錄)

雜譬喻集經二卷(或無集字。見祐錄)

阿難念彌經二卷(亦云法阿難唸經。見祐錄)

鏡面王經一卷(見三藏記)　察微王經一卷(見僧祐錄)

梵皇王經一卷(見祐錄及高僧傳)

權方便經一卷(見吳錄及別錄)

坐禪經一卷(見吳錄及別錄)

菩薩二百五十法經一卷(或二卷。以此代僧二百五十戒呈皓者是)

法鏡經解子注二卷(並制序)

道樹經註解一卷(並制序)

安般經註解一卷(並制序)

右一十四部。合二十九卷。魏齊王世正始年中。

【現代漢語翻譯】現代漢語譯本《廣檢括眾家雜錄》。從《四十二章經》以下，都是其他記錄所顯示的雜經，附在此記錄中。估計之前傳抄了三十六部，或者四十九部經。似乎是支謙自己翻譯的，在他後來獲得的，或者正是之前翻譯的，多梵語的經典。然而，記錄的聞見內容和意旨略有不同，目錄的廣狹、出入也多有差異。各自保留一家之說，導致疑惑和取捨。兼之佛法如大海般淵博，事情如同聚集水滴。既然廣泛蒐集，所以全部列出。而且支謙翻譯的經典，得義辭旨文雅，很有才華。又依據《無量壽經》和《中本起經》製作菩薩連句梵唄三契聲，如今在江淮一帶還在流行，兼註解了《了本生死經》等經，並作序。

《六度集經》九卷（一說《六度無極經》，一說《度無極經》，一說《雜無極經》。見竺道祖錄及《三藏記》）

《吳品經》五卷（即是《小品般若》。見《三藏集記》）

《菩薩凈行經》二卷（赤烏年譯出。《大集寶結品》。或直接稱為《凈律經》。見竺道祖《吳錄》）

《雜譬喻集經》二卷（或無『集』字。見祐錄）

《阿難念彌經》二卷（也稱《法阿難唸經》。見祐錄）

《鏡面王經》一卷（見《三藏記》）《察微王經》一卷（見僧祐錄）

《梵皇王經》一卷（見祐錄及《高僧傳》）

《權方便經》一卷（見《吳錄》及《別錄》）

《坐禪經》一卷（見《吳錄》及《別錄》）

《菩薩二百五十法經》一卷（或二卷。以此代替僧人的二百五十戒，呈給皓者就是）

《法鏡經解子注》二卷（並製作序）

《道樹經註解》一卷（並製作序）

《安般經註解》一卷（並製作序）

以上一十四部，共二十九卷。魏齊王曹芳正始年間。

【English Translation】 English version 'Extensive Collection and General Record of Various Schools'. From the 'Sutra of Forty-two Chapters' downwards, these are miscellaneous sutras shown in other records, attached to this record. It is estimated that thirty-six or forty-nine sutras were transcribed earlier. It seems that Zhi Qian himself translated them, in what he obtained later, or precisely what was translated before, mostly Sanskrit scriptures. However, the recorded content and intent are slightly different, and the scope and inclusion of the catalog also vary greatly. Each retains its own school of thought, leading to doubts and choices. In addition, the Buddha's teachings are as vast as the sea, and matters are like gathering drops of water. Since they have been extensively collected, they are all listed. Moreover, the classics translated by Zhi Qian are elegant in meaning and wording, and he is very talented. Furthermore, based on the 'Infinite Life Sutra' (Amitabha Sutra) and the 'Middle Length Agama Sutra', he created the Bodhisattva's linked verse Sanskrit hymns in three-part harmony, which are still popular in the Jianghuai area today. He also annotated the 'Sutra on Understanding Life and Death', and wrote prefaces.

'Collection of Six Perfections Sutra', nine volumes (also called 'Six Perfections Without Limit Sutra', 'Perfection Without Limit Sutra', 'Miscellaneous Perfection Without Limit Sutra'. See Zhu Daozu's record and 'Record of the Tripitaka')

'Wu Version Sutra', five volumes (that is, the 'Smaller Perfection of Wisdom Sutra'. See 'Collected Records of the Tripitaka')

'Bodhisattva's Pure Conduct Sutra', two volumes (translated in the Chiwu year. 'Chapter on the Jewel Knot of the Great Collection'. Or directly called 'Pure Discipline Sutra'. See Zhu Daozu's 'Wu Record')

'Collection of Miscellaneous Parables Sutra', two volumes (or without the word 'Collection'. See You's record)

'Ananda's Mindfulness of Buddha Sutra', two volumes (also called 'Dharma Ananda's Mindfulness Sutra'. See You's record)

'Mirror Face King Sutra', one volume (see 'Record of the Tripitaka') 'King Who Observes the Subtle', one volume (see Sengyou's record)

'Brahma King Sutra', one volume (see You's record and 'Biographies of Eminent Monks')

'Expedient Means Sutra', one volume (see 'Wu Record' and 'Separate Record')

'Sitting Meditation Sutra', one volume (see 'Wu Record' and 'Separate Record')

'Bodhisattva's Two Hundred and Fifty Dharmas Sutra', one volume (or two volumes. This is used to replace the two hundred and fifty precepts for monks, presented to Hao)

'Commentary and Sub-commentary on the Dharma Mirror Sutra', two volumes (with a preface)

'Annotation on the Bodhi Tree Sutra', one volume (with a preface)

'Annotation on the Anapanasati Sutra', one volume (with a preface)

The above fourteen sections, totaling twenty-nine volumes. During the Zhengshi era of King Qi of Wei, Cao Fang.

天竺沙門康僧會。學通三藏博覽六經。天文圖緯多所綜涉。辯于樞機善屬文翰。於時三吳先有支謙宣譯經典。既初染大法風化未全。僧會欲使道振江淮興立圖寺。乃杖錫東遊。吳赤烏年達乎建業。即構茅茨設像行道。時未有僧疑其矯異。有司奏權召而詰問。佛何靈驗。爾獨改形。會曰如來遷跡已越千年。遺骨世間名為舍利。在所應現神耀無方。昔阿育王統閻浮提。乃起八萬四千寶塔。夫塔寺之興以表遺化也。權以為夸誕。乃曰。若能得舍利者當爲造塔。如其虛妄國有常刑。請期七日。會乃謂其屬曰。法之興廢在斯一舉。今不至誠后將何及。即共潔齋銅瓶盛水燒香禮請七日寂然。求申二七亦復無應。權曰。此甚欺誑將欲加罪。更請三七。權又特聽。會謂伴曰。宣尼有言。文王既沒文不在茲乎。法靈應降而吾等無感。何假王憲。當誓死為期。三七日暮猶無所睹。莫不震懼。既入五更忽聞瓶中槍然有聲。會自往視果獲舍利。明旦呈權。舉朝集觀。五色光炎照耀瓶上。權自執瓶寫銅盤上。舍利所沖盤即破碎。權大肅然驚起而曰。希有瑞也。會進言曰。舍利威神豈直光相而已。此乃劫燒之火不能焚。金剛之杵不能碎。權命試之。會更誓曰。法雲方被蒼生仰澤。愿更垂神蹟以廣示威靈。乃置舍利于鐵砧之上。使有力者用槌擊之。砧

【現代漢語翻譯】現代漢語譯本：天竺（India）沙門（monk）康僧會，學通三藏（Tripitaka，佛教經典的總稱），博覽六經（泛指儒家經典），對天文、圖讖（古代預言書）等都有廣泛涉獵。他擅長辯論，文筆也好。當時，三吳（古代地區名，指吳郡、吳興、會稽）一帶已經有支謙在翻譯經典。但因為佛法初傳，風化尚未完全。康僧會想要使佛法在江淮一帶興盛，建立寺廟，於是拄著錫杖向東遊歷。吳國赤烏年間到達建業（今南京）。他搭建茅屋，設立佛像，開始修行。當時還沒有僧人，人們懷疑他是裝模作樣。有關部門上奏孫權（三國時期吳國的皇帝），孫權召見並質問他：『佛有什麼靈驗？你為什麼要改變自己的裝束？』康僧會回答說：『如來（Tathagata，佛的稱號之一）示寂已經超過千年，他的遺骨在世間被稱為舍利（Sarira，佛教聖物，指佛陀或高僧火化后的遺骨）。舍利在各地顯現神蹟，光芒四射。過去阿育王（Asoka，古印度孔雀王朝的國王）統治閻浮提（Jambudvipa，佛教傳說中的世界中心），建造了八萬四千座寶塔。建造佛塔寺廟是爲了彰顯佛陀的遺教。』孫權認為這是誇大其詞，就說：『如果能得到舍利，我就為你建造佛塔。如果虛假，國家有常刑。』於是約定七日期限。

康僧會就對他的同伴說：『佛法的興盛或衰敗，在此一舉。現在不真誠，以後怎麼辦？』於是大家一起齋戒，用銅瓶盛水，燒香禮拜，祈請了七天，但毫無動靜。康僧會請求再給十四天，仍然沒有迴應。孫權說：『這太虛假了，要治罪了。』康僧會再次請求再給二十一天，孫權特別允許了。康僧會對同伴說：『孔子說過，文王去世后，文化不就在我這裡嗎？佛法顯靈應該降臨，而我們卻沒有感應，還仰仗什麼王法？應當以死為期。』二十一天結束的傍晚，仍然一無所獲，大家都很害怕。到了五更時分，忽然聽到瓶中有響聲。康僧會親自去看，果然得到了舍利。第二天早上，康僧會把舍利呈獻給孫權，朝廷官員都來觀看。五彩光芒照耀在瓶子上。孫權親自拿著瓶子，把舍利倒在銅盤上，舍利衝擊銅盤，銅盤立刻破碎。孫權非常震驚，站起來說：『這是罕見的祥瑞啊！』康僧會進言說：『舍利的威神，豈止是光芒而已。這是劫火（世界末日的大火）不能焚燒，金剛杵（Vajra，佛教法器）不能擊碎的。』孫權命令試驗一下。康僧會再次發誓說：『佛法將要普施，蒼生仰望恩澤，希望再次顯現神蹟，以廣揚佛法。』於是把舍利放在鐵砧（鐵匠用具）上，讓力氣大的人用鐵錘敲擊鐵砧。

【English Translation】 English version: The Shramana (monk) Kang Senghui from India, was versed in the Tripitaka (the three baskets, the complete Buddhist canon) and widely read in the Six Classics (referring to Confucian classics). He was also knowledgeable in astronomy and apocryphal texts. He was skilled in debate and proficient in writing. At that time, Zhi Qian had already been translating scriptures in the Wu region (ancient area including Wu Commandery, Wu Xing, and Kuaiji). However, as Buddhism was newly introduced, its influence was not yet complete. Kang Senghui desired to revitalize Buddhism in the Jianghuai area and establish temples, so he traveled eastward with his staff. During the Chiwu era of the Wu kingdom, he arrived in Jianye (present-day Nanjing). He built a thatched hut, set up a Buddha statue, and began practicing. As there were no monks at the time, people suspected him of being a fraud. Officials reported to Sun Quan (Emperor of the Wu kingdom during the Three Kingdoms period), who summoned and questioned him: 'What miraculous powers does the Buddha possess? Why do you change your appearance?' Kang Senghui replied: 'The Tathagata (one of the titles of the Buddha) has passed away for over a thousand years, and his relics are known as Sarira (Buddhist sacred objects, referring to the cremated remains of the Buddha or eminent monks). These relics manifest divine signs wherever they appear, radiating light. In the past, King Ashoka (ruler of the Mauryan Empire in ancient India) ruled Jambudvipa (the center of the world in Buddhist cosmology) and built eighty-four thousand pagodas. The construction of pagodas and temples is to manifest the Buddha's teachings.' Sun Quan considered this an exaggeration and said: 'If you can obtain Sarira, I will build a pagoda for you. If it is false, the state has its laws.' He then set a deadline of seven days.

Kang Senghui then said to his companions: 'The rise or fall of the Dharma depends on this. If we are not sincere now, what will happen later?' So they all fasted, filled a copper vase with water, burned incense, and prayed for seven days, but there was no response. Kang Senghui requested another fourteen days, but still there was no response. Sun Quan said: 'This is too deceitful; he should be punished.' Kang Senghui requested another twenty-one days, and Sun Quan specially allowed it. Kang Senghui said to his companions: 'Confucius said, 'After the death of King Wen, is not culture invested in me?' The Dharma should manifest its power, but we have no response. What reliance can we place on the king's laws? We should pledge to die for this.' On the evening of the twenty-first day, there was still nothing to be seen, and everyone was terrified. As it entered the fifth watch (early morning), suddenly a sound was heard in the vase. Kang Senghui went to look and indeed found Sarira. The next morning, Kang Senghui presented the Sarira to Sun Quan, and court officials gathered to observe. Five-colored light shone on the vase. Sun Quan personally held the vase and poured the Sarira onto a copper plate. The Sarira struck the copper plate, and the plate immediately shattered. Sun Quan was greatly astonished and stood up, saying: 'This is a rare auspicious sign!' Kang Senghui said: 'The power of the Sarira is not just its light. It cannot be burned by the fire of the kalpa (the fire at the end of the world) or shattered by the vajra (a Buddhist ritual implement).' Sun Quan ordered a test. Kang Senghui vowed again, saying: 'The Dharma is about to spread widely, and all beings look up for grace. May a divine sign be shown again to propagate the Dharma.' So he placed the Sarira on an iron anvil (a blacksmith's tool) and had a strong man strike the anvil with a hammer.

槌俱陷舍利無損。權大嗟伏即為建塔。以始有佛寺故號建初寺。因名其地為佛陀里。由是江左大法遂興。會之力也。至孫皓時制令苛虐廢棄淫祀。及佛伽藍並欲毀壞。皓問臣下。此由何興必有聖靈。當奉其道。如也無驗可悉焚之。諸臣僉曰。佛之威力不同余神。康會感靈大皇創寺。今若輕毀恐貽后殃。皓意未然。乃遣張昱詣寺詰會。昱巧才辯難問縱橫。會應機對辭藻鋒出。自旦之夕昱不能摧昱請退還。會送門外。於時寺側有淫祀家。昱又誓云。玄化既孚此輩何緣近而不革。會曰。雷霆震擊聾者不聞。豈聲之微貴在理會。理而有會萬里斯通。茍非其人比屋胡越。昱還嘆會才明非臣所測。伏願天鑒親檢察之。皓大集朝賢以馬車迎會。會既坐。皓問曰。佛教所明善惡報應。何者是乎。會對曰。夫明主以孝慈訓世則赤烏翔老人星見。仁德育物則醴泉涌嘉苗出生。善既有徴惡亦可驗。故為惡于隱。鬼得而誅之。為惡于顯。人得而戮之。詩詠求福不回。易稱積善餘慶。雖儒典之格訓。即佛教之明謨。皓曰。若然則周孔。已行何用佛教。會曰。周孔所說略示世間。釋教幽微廣明因果。故行惡則有永劫地獄苦酸。修善則有長受天宮安樂。舉茲以明勸勵不亦大哉。皓不能折雖聞正法而惛暴情不勝其虐。嘗使衛兵後宮治園。得一金像高數尺

【現代漢語翻譯】現代漢語譯本槌擊（俱：一起）佛舍利，舍利卻毫無損傷。孫權（權大）驚歎佩服，於是為之建造佛塔。因為這是最初的佛寺，所以命名為建初寺。因此，這個地方也被命名為佛陀里（佛陀的居所）。從此，長江以東（江左）的佛法得以興盛，這都是康僧會（會）的力量啊。到了孫皓（孫皓）時期，他制定嚴苛的法令，廢除和取締不正當的祭祀。連佛寺（佛伽藍）也想一併毀壞。孫皓問他的臣下：『佛教是因為什麼興起的？其中必定有聖靈。應該先嚐試信奉它的教義，如果沒有任何靈驗，再全部焚燬。』眾臣都說：『佛的威力不同於其他神靈。康僧會感應了神靈，孫權（大皇）才建立了寺廟。現在如果輕易毀壞，恐怕會留下後患。』孫皓心意未定，於是派遣張昱到寺廟詰問康僧會。張昱才思敏捷，辯論技巧高超，提出的問題縱橫交錯。康僧會隨機應變，回答的言辭鋒芒畢露。從早到晚，張昱都無法駁倒他，於是請求退還。康僧會將他送到門外。當時，寺廟旁邊有一戶人家在進行不正當的祭祀。張昱又發誓說：『佛教的玄妙教化已經深入人心，這些人為什麼近在咫尺卻不改變呢？』康僧會說：『雷霆震擊，聾子也聽不見，關鍵在於是否理解其中的道理。如果理解了其中的道理，即使相隔萬里也能溝通。如果不是合適的人，即使住在一起也如同胡人與越人一樣疏遠。』張昱回去後感嘆康僧會的才智高明，不是他所能測度的，希望孫皓親自考察。孫皓於是召集眾多朝廷賢士，用馬車迎接康僧會。康僧會入座后，孫皓問道：『佛教所說的善惡報應，是怎麼回事呢？』康僧會回答說：『英明的君主用孝道和慈愛教化世人，那麼鳳凰（赤烏）就會飛翔，象徵長壽的老人星就會出現。用仁德養育萬物，那麼甘甜的泉水（醴泉）就會涌出，吉祥的禾苗就會生長。善行既然有徵兆，那麼惡行也可以驗證。所以在暗地裡作惡，鬼神會誅殺他；在明面上作惡，人們會誅殺他。《詩經》歌頌祈求福報不會落空，《易經》稱讚積累善行會有餘慶。這些雖然是儒家經典的格言，也是佛教所闡明的道理。』孫皓說：『如果這樣，那麼周公和孔子已經實行了這些，還要佛教做什麼呢？』康僧會說：『周公和孔子所說的只是簡略地揭示了世間的道理，佛教的幽深微妙之處在於廣泛地闡明了因果報應。所以作惡就會有永劫地獄的痛苦，修善就會有長久享受天宮的安樂。用這些來勸勉世人，豈不是很好嗎？』孫皓無法駁倒他，雖然聽聞了正法，但昏庸暴虐的本性無法戰勝。曾經讓衛兵和後宮的妃嬪在園中勞作，挖到一尊幾尺高的金像。

【English Translation】 English version When struck with a hammer (俱: together), the Śarīra (舍利, relics) remained undamaged. Sun Quan (權大), greatly astonished and subdued, then built a pagoda for it. Because it was the first Buddhist temple, it was named Jianchu Temple (建初寺). Consequently, the place was also named F陀里 (Buddha's abode). From then on, the Great Dharma flourished in Jiangzuo (江左, east of the Yangtze River), all due to the efforts of Kang Senghui (會). During the reign of Sun Hao (孫皓), he enacted harsh decrees, abolishing and suppressing improper sacrifices. He even intended to destroy Buddhist monasteries (佛伽藍) as well. Sun Hao asked his ministers, 'What is the reason for the rise of Buddhism? There must be a sacred spirit within it. We should first try to follow its teachings, and if there is no efficacy, then we can burn everything.' The ministers all said, 'The power of the Buddha is different from other deities. Kang Senghui sensed the divine, and Sun Quan (大皇) then established the temple. If we destroy it lightly now, I fear it will bring future calamity.' Sun Hao was undecided, so he sent Zhang Yu to the temple to interrogate Kang Senghui. Zhang Yu was quick-witted and highly skilled in debate, posing questions in a complex and varied manner. Kang Senghui responded with adaptability, his words sharp and insightful. From morning till evening, Zhang Yu was unable to refute him, so he requested to withdraw. Kang Senghui escorted him to the gate. At that time, there was a household next to the temple engaged in improper sacrifices. Zhang Yu then vowed, 'The profound teachings of Buddhism have already deeply penetrated people's hearts, why haven't these people changed despite being so close?' Kang Senghui said, 'Even if thunder strikes, the deaf cannot hear it; the key lies in understanding the principles within. If one understands the principles, even if separated by ten thousand miles, communication is possible. If one is not the right person, even living together is like being as distant as the Hu and Yue peoples.' Zhang Yu returned and sighed at Kang Senghui's wisdom, which he could not fathom, hoping that Sun Hao would personally investigate. Sun Hao then gathered many virtuous officials and welcomed Kang Senghui with a horse-drawn carriage. After Kang Senghui was seated, Sun Hao asked, 'What is the meaning of the Buddhist teaching of karmic retribution for good and evil?' Kang Senghui replied, 'When an enlightened ruler teaches the world with filial piety and compassion, then the phoenix (赤烏) will soar and the star of longevity (老人星) will appear. When one nurtures all things with benevolence, then sweet springs (醴泉) will gush forth and auspicious crops will grow. Since there are signs for good deeds, then evil deeds can also be verified. Therefore, if one commits evil in secret, the ghosts and spirits will punish him; if one commits evil openly, people will kill him. The Book of Songs praises that seeking blessings will not be in vain, and the Book of Changes praises that accumulating good deeds will bring surplus blessings. Although these are the maxims of Confucian classics, they are also the principles elucidated by Buddhism.' Sun Hao said, 'If that is the case, then Zhou Gong and Confucius have already practiced these, what is the need for Buddhism?' Kang Senghui said, 'What Zhou Gong and Confucius said only briefly reveals the principles of the world, while the profound and subtle aspects of Buddhism lie in extensively elucidating the law of cause and effect. Therefore, committing evil will result in the suffering of eternal hell, while cultivating good will result in the long-lasting joy of heavenly palaces. Isn't it good to use these to encourage people?' Sun Hao was unable to refute him, and although he heard the correct Dharma, his foolish and tyrannical nature could not be overcome. He once made the guards and concubines of the harem work in the garden, and they dug up a golden statue several feet tall.

許。因以呈皓。皓令著不凈處以穢汁灌之。共諸群臣笑以為樂。俄爾皓身遍體大腫。隱處尤痛。叫喚徹天。群臣失色。太史占卜言犯大神。即祈諸廟全不降愈。婇女先有奉佛法者。因問訊云。陛下曾就佛求福不。皓舉頭問佛神大耶。婇女答云。佛是大神。皓心遂悟。具語意故。是時婇女即奉迎像來置殿上。香湯沐浴數十遍洗。燒香懺悔。皓叩頭謝系念于枕自陳罪狀。有頃痛間遣使詣寺問訊沙門。請會說法。會即隨入。皓具咨問罪福之理。會為敷析辭甚精要。皓本才學欣然大悅。求看僧戒。會以戒秘不可輕宣。乃取菩薩本業百二十五愿。分作二百五十事。持擬大僧二百五十戒。用以呈皓。皓睹諸佛行住坐臥皆愿眾生令得安樂慈悲廣普益增善意心生歸信。倍加歡喜精誠猛勵。即請會受五戒。旬日疾瘳。乃于會寺更加修飾。宣示宗室莫不信奉。會在吳朝亟說正法。皓性兇粗不染妙義。唯敘報應以開其心。而會閑隙為眾祈請。于建初寺譯出前件眾經並自注。序制並妙得體文義允洽。其所注經安般守意法鏡道樹等。備見於錄。又傳梵唄聲甚清靡哀亮囀韻。於今則之。吳天紀四年四月皓降於晉。九月會終。

雜譬喻經八十卷　雜數經二十卷

阿惟越致轉經十八卷(上三經並見舊錄)

摩訶乘經十四卷　蜀普曜經

{ "translations": [ "許。因此將此事稟告孫皓（孫皓，三國時期吳國的最後一位皇帝）。孫皓命令將他放在不乾淨的地方，用污穢的汁液澆灌他，和群臣一起嘲笑取樂。不久，孫皓全身腫脹，隱秘之處尤其疼痛，叫喊聲響徹天空。群臣驚慌失色。太史占卜說冒犯了大神，於是向各處神廟祈禱，但病情沒有好轉。宮女中先前有信奉佛法的人，因此問訊說：『陛下曾經向佛祈求福報嗎？』孫皓抬頭問：『佛神大嗎？』宮女回答說：『佛是大神。』孫皓心中醒悟，詳細說了緣由。當時，宮女立即迎請佛像來到殿上，用香湯沐浴清洗數十遍，焚香懺悔。孫皓叩頭謝罪，心中想著這件事，在枕邊陳述自己的罪狀。不久，疼痛減輕，派遣使者到寺廟問候沙門（沙門，佛教出家人的通稱），邀請他們來寺廟說法。慧（指康僧會）隨即進入宮中。孫皓詳細詢問罪福的道理。慧為他詳細分析，言辭非常精要。孫皓原本就很有才學，聽后非常高興，請求看僧人的戒律。慧認為戒律秘密，不可輕易宣說，於是取出《菩薩本業百二十五愿》，分為二百五十事，用來比擬大僧的二百五十戒，用來呈給孫皓。孫皓看到諸佛的行住坐臥都愿眾生得到安樂，慈悲廣佈，善意增加，心中產生歸信，更加歡喜，精誠猛烈。立即請慧受五戒。十天後，疾病痊癒。於是對慧所在的寺廟更加修飾，向宗室宣佈，沒有不信奉的。慧在吳朝多次宣說正法。孫皓本性兇殘粗暴，不能領會妙義，只敘述報應來開啟他的心。而慧在空閑時為大眾祈請。在建初寺翻譯出前面的眾多經典，並親自作注。序言和製作都非常精妙，文義允洽。他所注的經典，如《安般守意》、《法鏡》、《道樹》等，都詳細記載在目錄中。又傳授梵唄，聲音非常清澈美妙，哀婉動聽，至今還流傳著。吳天紀四年四月，孫皓向晉朝投降。九月，慧去世。", "《雜譬喻經》八十卷", "《雜數經》二十卷", "《阿惟越致轉經》十八卷（以上三部經都見於舊錄）", "《摩訶乘經》十四卷", "《蜀普曜經》", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", 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"", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", ], "english_translations": [ "Xu. Therefore, he reported this matter to Sun Hao (Sun Hao, the last emperor of the Wu Kingdom during the Three Kingdoms period). Sun Hao ordered him to be placed in an unclean place and doused with filthy juice, laughing and making merry with his ministers. Soon, Sun Hao's whole body swelled up, and his private parts were especially painful, his cries reaching the sky. The ministers were alarmed. The court astrologer divined that he had offended a great deity, so they prayed to various temples, but his condition did not improve. Among the palace women, there was one who believed in Buddhism, so she inquired, 'Has Your Majesty ever sought blessings from the Buddha?' Sun Hao raised his head and asked, 'Is the Buddha a great deity?' The palace woman replied, 'The Buddha is a great deity.' Sun Hao then realized and explained the reason in detail. At that time, the palace woman immediately welcomed the Buddha image to the palace hall, bathed and washed it with fragrant water dozens of times, and burned incense to repent. Sun Hao kowtowed and apologized, thinking about this matter, and confessed his sins by his pillow. Soon, the pain lessened, and he sent messengers to the temple to inquire after the Shramanas (Shramanas, a general term for Buddhist monks), inviting them to preach at the temple. Hui (referring to Kang Senghui) then entered the palace. Sun Hao inquired in detail about the principles of sin and merit. Hui analyzed it for him in detail, and his words were very precise. Sun Hao was originally very talented, and after hearing this, he was very happy and asked to see the monks' precepts. Hui believed that the precepts were secret and should not be easily proclaimed, so he took out the 'One Hundred and Twenty-Five Vows of the Bodhisattva's Fundamental Karma,' divided it into two hundred and fifty matters, and used it to compare with the two hundred and fifty precepts of the great monks, and presented it to Sun Hao. Sun Hao saw that the Buddhas' walking, standing, sitting, and lying down all wished for sentient beings to attain peace and happiness, and that compassion was widespread and good intentions increased, and faith arose in his heart, and he was even more happy and zealous. He immediately asked Hui to receive the Five Precepts. Ten days later, his illness was cured. Therefore, he further decorated the temple where Hui was located and announced it to the imperial family, and none did not believe in it. Hui often preached the Dharma in the Wu court. Sun Hao's nature was fierce and rough, and he could not comprehend the subtle meaning, so he only narrated retribution to open his heart. And Hui prayed for the masses in his spare time. At Jianchu Temple, he translated the previous many scriptures and wrote annotations himself. The preface and production were very exquisite, and the text and meaning were appropriate. The scriptures he annotated, such as 'Anban Shouyi,' 'Fajing,' and 'Daoshu,' are all recorded in detail in the catalog. He also taught Sanskrit chants, and the sound was very clear and beautiful, sad and moving, and it is still passed down today. In April of the fourth year of the Tianji era of Wu, Sun Hao surrendered to the Jin Dynasty. In September, Hui passed away.", "'Miscellaneous Parables Sutra,' eighty volumes", "'Miscellaneous Numbers Sutra,' twenty volumes", "『Aviveyazhi Turning Sutra,』 eighteen volumes (all three sutras are found in the old records)", "'Mahayana Sutra,' fourteen volumes", "'Shu Puyao Sutra'" ] }

八卷

摩訶衍優波提舍經五卷　三昧王經五卷

梵王請問經五卷　不退轉輪經四卷

佛從兜率降中陰經四卷(出王宗錄)

四天王經四卷(疑一部四本)

魔王請問經四卷(或五卷)

那先譬喻經四卷(見舊錄)

度無極譬經三卷(或四卷)

釋提桓因所問經三卷

大梵天王請轉法輪經三卷

法華光瑞菩薩現壽經三卷

普賢菩薩答難二千經三卷

濡首菩薩經二卷(疑是濡首菩薩分衛經)

太子試藝本起經二卷

小本起經二卷(見舊錄偈)

不思議功德經二卷(或云功德經)

蜀首楞嚴經二卷(見舊錄似蜀土所出)

后出首楞嚴經二卷(見舊錄云有十偈)

梵天王請佛千首經二卷(又大梵天王經。二卷似此)

深斷連經二卷

甘露味阿毗曇二卷(或云甘露味經。二卷)

七佛父母姓字經一卷(舊錄云七佛姓字經)

阿惟越致菩薩戒經一卷(舊錄云。阿惟越致戒經)

菩薩常行經一卷

摩訶目揵連與佛角能經一卷

阿難得道經一卷　阿難般泥洹經一卷

阿那律念復生經一卷

沙門分衛見怪異經一卷

人詐名為道經一卷　大戒經一卷

【現代漢語翻譯】現代漢語譯本第八卷

《摩訶衍優波提舍經》五卷《三昧王經》五卷

《梵王請問經》五卷《不退轉輪經》四卷

《佛從兜率降中陰經》四卷 (出王宗錄)

《四天王經》四卷 (疑一部四本)

《魔王請問經》四卷 (或五卷)

《那先譬喻經》四卷 (見舊錄)

《度無極譬經》三卷 (或四卷)

《釋提桓因所問經》三卷

《大梵天王請轉法輪經》三卷

《法華光瑞菩薩現壽經》三卷

《普賢菩薩答難二千經》三卷

《濡首菩薩經》二卷 (疑是濡首菩薩分衛經)

《太子試藝本起經》二卷

《小本起經》二卷 (見舊錄偈)

《不思議功德經》二卷 (或云功德經)

《蜀首楞嚴經》二卷 (見舊錄似蜀土所出)

《后出首楞嚴經》二卷 (見舊錄云有十偈)

《梵天王請佛千首經》二卷 (又《大梵天王經》二卷似此)

《深斷連經》二卷

《甘露味阿毗曇》二卷 (或云《甘露味經》二卷)

《七佛父母姓字經》一卷 (舊錄云《七佛姓字經》)

《阿惟越致菩薩戒經》一卷 (舊錄云《阿惟越致戒經》)

《菩薩常行經》一卷

《摩訶目犍連與佛角能經》一卷

《阿難得道經》一卷《阿難般泥洹經》一卷

《阿那律念復生經》一卷

《沙門分衛見怪異經》一卷

《人詐名為道經》一卷《大戒經》一卷

【English Translation】 English version Volume 8

'Mahayānopadeśa Sutra' 5 volumes 'Samadhiraja Sutra' 5 volumes

'Brahma's Question Sutra' 5 volumes 'The Sutra of the Wheel of Non-Regression' 4 volumes

'Sutra of the Buddha Descending from Tushita in the Intermediate State' 4 volumes (From Wang Zonglu's record)

'Sutra of the Four Heavenly Kings' 4 volumes (Suspected to be one work in four copies)

'Sutra of the Demon King's Questions' 4 volumes (or 5 volumes)

'Nagasena's Parable Sutra' 4 volumes (See old records)

'Sutra of the Parable of Infinite Crossing' 3 volumes (or 4 volumes)

'Sakra's Question Sutra' 3 volumes

'Sutra of the Great Brahma King Requesting the Turning of the Dharma Wheel' 3 volumes

'Sutra of the Appearance and Longevity of Bodhisattva Light of the Lotus' 3 volumes

'Sutra of Two Thousand Questions Answered by Samantabhadra Bodhisattva' 3 volumes

'Niruktipariksha Bodhisattva Sutra' 2 volumes (Suspected to be 'Niruktipariksha Bodhisattva's Alms Bowl Sutra')

'Sutra of the Origin of the Crown Prince's Trial of Skills' 2 volumes

'Short Sutra of the Origin' 2 volumes (See old record verses)

'Sutra of Inconceivable Merits' 2 volumes (Or called 'Sutra of Merits')

'Shu Shurangama Sutra' 2 volumes (See old records, seems to originate from Shu territory)

'Later Extracted Shurangama Sutra' 2 volumes (Old records say there are ten verses)

'Sutra of the Brahma King Requesting a Thousand Heads from the Buddha' 2 volumes (Also 'Great Brahma King Sutra', 2 volumes, similar to this)

'Sutra of Deep Severance' 2 volumes

'Amrita Abhidhamma' 2 volumes (Or called 'Amrita Sutra', 2 volumes)

'Sutra of the Names of the Seven Buddhas' Parents' 1 volume (Old records say 'Sutra of the Names of the Seven Buddhas')

'Avaivartika Bodhisattva Precept Sutra' 1 volume (Old records say 'Avaivartika Precept Sutra')

'Bodhisattva's Constant Practice Sutra' 1 volume

'Mahāmaudgalyāyana and the Buddha's Horn Ability Sutra' 1 volume

'Ananda's Attainment of the Way Sutra' 1 volume 'Ananda's Nirvana Sutra' 1 volume

'Aniruddha's Recalling Rebirth Sutra' 1 volume

'Sramana's Alms Bowl Seeing Strange Things Sutra' 1 volume

'Sutra of People Falsely Claiming the Way' 1 volume 'Great Precept Sutra' 1 volume

衣服制經一卷　沙彌離威儀經一卷

弟子本行經一卷　道本五戒經一卷

威儀經一卷(右並見舊錄)

為壽盡天子說法經一卷(舊錄云。命盡天子經)

魔試佛經一卷(見舊錄)

阿須倫問八事經一卷(舊錄云。阿須倫所問八事經)

摩竭王經一卷(舊錄云。摩竭國王經)

薩波達王經一卷(見舊錄)

尸呵遍王經一卷(舊錄云。尼呵遍王經)

年少王經一卷(見舊錄)

太子法慧經一卷(舊錄云太子法經)

是光太子經一卷　長者難提經一卷

長者子誓經一卷

五百婆羅門問有無經一卷

女利行經一卷(並見舊錄)

貧女聽經蛇嚙命終經一卷(祐錄云。貧女聽經。蛇嚙命終生天經)

國王癡夫人經一卷　四婦因緣經一卷

淫人曳踵行經一卷(並見舊錄)

須多羅經一卷(舊錄云。須多羅入胎經)

惰迦經一卷(見舊錄晉言堅強)

盤達龍王經一卷(見舊錄)

牛米自供養經一卷(舊錄云。牛米自供經)

行牧食牛經一卷(舊錄所數)

墮釋迦牧牛經一卷(見舊錄)

法嚴經一卷(見舊錄疑即是等入法嚴經)

壁四經一卷　賣智慧經一卷

【現代漢語翻譯】現代漢語譯本《衣服制經》一卷《沙彌離威儀經》一卷《弟子本行經》一卷《道本五戒經》一卷《威儀經》一卷 (以上均見舊錄) 《為壽盡天子說法經》一卷 (舊錄中稱為《命盡天子經》) 《魔試佛經》一卷 (見舊錄) 《阿須倫問八事經》一卷 (舊錄中稱為《阿須倫所問八事經》) 《摩竭王經》一卷 (舊錄中稱為《摩竭國王經》) 《薩波達王經》一卷 (見舊錄) 《尸呵遍王經》一卷 (舊錄中稱為《尼呵遍王經》) 《年少王經》一卷 (見舊錄) 《太子法慧經》一卷 (舊錄中稱為《太子法經》) 《是光太子經》一卷《長者難提經》一卷《長者子誓經》一卷《五百婆羅門問有無經》一卷《女利行經》一卷 (以上均見舊錄) 《貧女聽經蛇嚙命終經》一卷 (祐錄中稱為《貧女聽經。蛇嚙命終生天經》) 《國王癡夫人經》一卷《四婦因緣經》一卷《淫人曳踵行經》一卷 (以上均見舊錄) 《須多羅經》一卷 (舊錄中稱為《須多羅入胎經》) 《惰迦經》一卷 (見舊錄，晉語意為堅強) 《盤達龍王經》一卷 (見舊錄) 《牛米自供養經》一卷 (舊錄中稱為《牛米自供經》) 《行牧食牛經》一卷 (舊錄所載) 《墮釋迦牧牛經》一卷 (見舊錄) 《法嚴經》一卷 (見舊錄，疑即是《等入法嚴經》) 《壁四經》一卷《賣智慧經》一卷

【English Translation】 English version 'Clothes Making Sutra', one scroll 'Shramanera (novice monk) Avoiding Demeanor Sutra', one scroll 'Disciple's Fundamental Conduct Sutra', one scroll 'Five Precepts Rooted in the Path Sutra', one scroll 'Demeanor Sutra', one scroll (all above are found in the old records) 'Sutra on Preaching to a Deva (god) Whose Lifespan is Exhausted', one scroll (old records call it 'Sutra on a Deva Whose Life is Ending') 'Mara (demon) Testing the Buddha Sutra', one scroll (see old records) 'Asura (demi-god) Asking About Eight Matters Sutra', one scroll (old records call it 'Sutra on Eight Matters Asked by the Asura') 'King Magadha Sutra', one scroll (old records call it 'King of Magadha Sutra') 'King Sapadatta Sutra', one scroll (see old records) 'King Shiha Vyapanna Sutra', one scroll (old records call it 'King Niha Vyapanna Sutra') 'Young King Sutra', one scroll (see old records) 'Prince Dharma Wisdom Sutra', one scroll (old records call it 'Prince Dharma Sutra') 'Prince This Light Sutra', one scroll 'Elder Nandi Sutra', one scroll 'Elder's Son's Vow Sutra', one scroll 'Five Hundred Brahmins Asking About Existence and Non-Existence Sutra', one scroll 'Woman's Beneficial Conduct Sutra', one scroll (all above are found in the old records) 'Poor Woman Listening to the Sutra, Bitten by a Snake and Dying Sutra', one scroll (You records call it 'Poor Woman Listening to the Sutra, Bitten by a Snake and Dying, Reborn in Heaven Sutra') 'King's Foolish Wife Sutra', one scroll 'Four Wives' Karma Sutra', one scroll 'Lustful Person Dragging Heels Sutra', one scroll (all above are found in the old records) 'Sutra', one scroll (old records call it 'Sutra on Entering the Womb') 'Drda Sutra', one scroll (see old records, Jin language means 'strong') 'Pundarika Dragon King Sutra', one scroll (see old records) 'Cow Rice Self-Offering Sutra', one scroll (old records call it 'Cow Rice Self-Offering Sutra') 'Sutra on Walking, Herding, and Feeding Cows', one scroll (recorded in old records) 'Fallen Shakya Cow Herding Sutra', one scroll (see old records) 'Dharma Adornment Sutra', one scroll (see old records, suspected to be 'Entering Dharma Adornment Sutra') 'Wall Four Sutra', one scroll 'Selling Wisdom Sutra', one scroll

初受道經一卷　學經福經一卷

止寺中經一卷(並見舊錄)

無端底持經一卷(舊錄云。無端底總持經)

安般行道經一卷　解慧微妙經一卷

失道得道經一卷(並見舊錄)

心情心識經一卷(見舊錄云有注)

道德果證經一卷

父子因緣經一卷(並見舊錄)

檢意向正經一卷

熒火六度經一卷(舊錄有明度經一卷云　一名熒火明度經)

雜阿含經一卷　小觀世樓炭經一卷

內禪波羅蜜經一卷(並見舊錄)

四輩經一卷(舊錄云四事弟子經。或云四輩學經)

大四諦經一卷　五方便經一卷

五惟越羅名解說經一卷　五陰經一卷

中五濁世經一卷　六波羅蜜經一卷

大七車經一卷　八正邪經一卷

八總持經一卷　八輩經一卷

八部僧行名經一卷　大十二因緣經一卷

十八難經一卷(並見舊錄)

五十二章經一卷(見舊錄別有孝明四十二章經)

百八愛經一卷(見舊錄。似抄五蓋疑結經)

逮慧三昧經一卷(見舊錄。一名文殊師利問菩薩十事行經)

小安般舟三昧經一卷(見舊錄)

禪行斂意經一卷(舊錄云禪行檢意經)

禪數經一卷(見舊錄)　化譬經

【現代漢語翻譯】現代漢語譯本《初受道經》一卷《學經福經》一卷

《止寺中經》一卷 (並見舊錄)

《無端底持經》一卷 (舊錄云：《無端底總持經》)

《安般行道經》一卷《解慧微妙經》一卷

《失道得道經》一卷 (並見舊錄)

《心情心識經》一卷 (見舊錄云有注)

《道德果證經》一卷

《父子因緣經》一卷 (並見舊錄)

《檢意向正經》一卷

《熒火六度經》一卷 (舊錄有《明度經》一卷，云一名《熒火明度經》)

《雜阿含經》一卷《小觀世樓炭經》一卷

《內禪波羅蜜經》一卷 (並見舊錄)

《四輩經》一卷 (舊錄云：《四事弟子經》，或云：《四輩學經》)

《大四諦經》一卷《五方便經》一卷

《五惟越羅名解說經》一卷《五陰經》一卷

《中五濁世經》一卷《六波羅蜜經》一卷

《大七車經》一卷《八正邪經》一卷

《八總持經》一卷《八輩經》一卷

《八部僧行名經》一卷《大十二因緣經》一卷

《十八難經》一卷 (並見舊錄)

《五十二章經》一卷 (見舊錄別有《孝明四十二章經》)

《百八愛經》一卷 (見舊錄，似抄《五蓋疑結經》)

《逮慧三昧經》一卷 (見舊錄，一名《文殊師利(Manjusri)問菩薩(Bodhisattva)十事行經》)

《小安般舟三昧經》一卷 (見舊錄)

《禪行斂意經》一卷 (舊錄云：《禪行檢意經》)

《禪數經》一卷 (見舊錄) 《化譬經》

【English Translation】 English version 'First Received Doctrine Sutra', one fascicle 'Learning Sutras and Blessings Sutra', one fascicle

'Sutra Staying in the Temple', one fascicle (also seen in the old records)

'Wuduan Di Dharani Sutra', one fascicle (Old records say: 'Wuduan Di Total Dharani Sutra')

'Anban Practice Sutra', one fascicle 'Profound Wisdom and Subtle Sutra', one fascicle

'Lost Path and Gained Path Sutra', one fascicle (also seen in the old records)

'Mind State and Mind Consciousness Sutra', one fascicle (old records say there are annotations)

'Moral Fruit Proof Sutra', one fascicle

'Father and Son Karma Sutra', one fascicle (also seen in the old records)

'Examining Intentions and Heading Towards Righteousness Sutra', one fascicle

'Firefly Six Paramitas Sutra', one fascicle (Old records have 'Brightness Sutra' one fascicle, saying it is also named 'Firefly Brightness Sutra')

'Miscellaneous Agama Sutra', one fascicle 'Small Observing World Decaying Sutra', one fascicle

'Inner Dhyana Paramita Sutra', one fascicle (also seen in the old records)

'Four Groups Sutra', one fascicle (Old records say: 'Four Matters Disciple Sutra', or 'Four Groups Learning Sutra')

'Great Four Noble Truths Sutra', one fascicle 'Five Expedient Means Sutra', one fascicle

'Five Wei Yue Luo Name Explanation Sutra', one fascicle 'Five Skandhas Sutra', one fascicle

'Middle Five Defilements World Sutra', one fascicle 'Six Paramitas Sutra', one fascicle

'Great Seven Chariots Sutra', one fascicle 'Eight Righteous and Evil Sutra', one fascicle

'Eight Dharanis Sutra', one fascicle 'Eight Groups Sutra', one fascicle

'Eight Divisions of Sangha Practice Names Sutra', one fascicle 'Great Twelve Nidanas Sutra', one fascicle

'Eighteen Difficult Questions Sutra', one fascicle (also seen in the old records)

'Forty-Two Chapters Sutra', one fascicle (old records separately have 'Emperor Xiaoming's Forty-Two Chapters Sutra')

'One Hundred and Eight Loves Sutra', one fascicle (seen in old records, seems to be a copy of 'Five Coverings and Doubts Sutra')

'Attaining Wisdom Samadhi Sutra', one fascicle (seen in old records, also named 'Manjusri (Manjusri) Asks Bodhisattva (Bodhisattva) Ten Practices Sutra')

'Small Anban Boat Samadhi Sutra', one fascicle (seen in old records)

'Dhyana Practice Gathering Intent Sutra', one fascicle (Old records say: 'Dhyana Practice Examining Intent Sutra')

'Dhyana Numbers Sutra', one fascicle (seen in old records) 'Transformation Parable Sutra'

一卷(見舊錄亦云化喻經)

群生偈經一卷(見舊錄)

大總持神咒經一卷(見舊錄。亦云總持咒經)

薩和菩薩經一卷(見舊錄。亦云國王薩和菩薩經)

慧定普遍神通菩薩經一卷(見舊錄。亦云慧定普遍國土神通菩薩經)

貧女人經一卷(見舊錄亦云貧女難陀經)

阿秋那經一卷(見舊錄。亦云阿秋那三昧經)

右一百一十部。合二百九十一卷。並是古舊二錄失譯諸經。今結附此以彰遠年至所依據。

歷代三寶紀卷第五(譯經魏吳) 大正藏第 49 冊 No. 2034 歷代三寶紀

歷代三寶紀卷第六(譯經西晉)

開皇十七年翻經學士臣費長房上

西晉錄者。司馬炎字安世。河內溫人。魏大將軍侍中錄尚書相國晉王昭之太子。昭薨炎嗣為王。元帝知歷數有歸。使太保鄭沖奉璽致位。炎垂拱受禪。是為武帝。稱晉都雒及長安。舊東西京也。晉武在馭十有五年。到咸寧中命司馬胄平吳得皓。封歸命侯。自後漢永安二十四年至晉泰康肇元庚子歲首。於是九州還一統矣。又吳黃武初。陸績有言曰。從今已后更六十年。天下車同軌書同文。至是果如績言。蜀平吳滅將六十年。二十載后至於惠帝永寧之初。政道虧頹群雄嶽峙。趙王創基構逆篡

【現代漢語翻譯】現代漢語譯本《一卷》（見舊錄，亦稱《化喻經》）《群生偈經》一卷（見舊錄）《大總持神咒經》一卷（見舊錄，亦稱《總持咒經》）《薩和菩薩經》一卷（見舊錄，亦稱《國王薩和菩薩經》）《慧定普遍神通菩薩經》一卷（見舊錄，亦稱《慧定普遍國土神通菩薩經》）《貧女人經》一卷（見舊錄，亦稱《貧女難陀經》）《阿秋那經》一卷（見舊錄，亦稱《阿秋那三昧經》）以上共一百一十部，合計二百九十一卷，都是古舊二錄中已佚失翻譯的經書。現在將它們附在此處，以表明其年代久遠以及所依據的來源。

《歷代三寶紀》卷第五（譯經魏吳）大正藏第 49 冊 No. 2034 《歷代三寶紀》

《歷代三寶紀》卷第六（譯經西晉）

開皇十七年，翻經學士臣費長房上奏

西晉的司馬炎（Sima Yan），字安世，河內郡溫縣人。是魏國大將軍、侍中、錄尚書、相國、晉王司馬昭（Sima Zhao）的太子。司馬昭去世后，司馬炎繼承王位。元帝知道天命歸屬，派遣太保鄭沖（Zheng Chong）奉上玉璽，將帝位禪讓給司馬炎。司馬炎即位，是為晉武帝。定都雒陽和長安，即舊時的東西二京。晉武帝在位十五年，到咸寧年間，命令司馬胄（Sima Zhou）平定吳國，俘獲吳國末帝孫皓（Sun Hao），封他為歸命侯。自後漢永安二十四年到晉泰康元年庚子歲首，於是九州重歸統一。另外，吳國黃武初年，陸績（Lu Ji）曾說過：『從今以後六十年，天下車軌相同，文字統一。』到這時果然應驗了陸績的話。蜀國平定，吳國滅亡，將近六十年。二十年後，到了惠帝永寧初年，政治衰敗，群雄並起，趙王司馬倫（Sima Lun）開始圖謀篡位。

【English Translation】 English version One fascicle (see the old records, also known as 'The Sutra of Transformation and Analogy') One fascicle of 'The Sutra of Verses of All Living Beings' (seen in the old records) One fascicle of 'The Great Dharani Divine Mantra Sutra' (seen in the old records, also known as 'The General Dharani Mantra Sutra') One fascicle of 'The Sutra of the Samanta Bhadra Bodhisattva' (seen in the old records, also known as 'The Sutra of King Samanta Bhadra Bodhisattva') One fascicle of 'The Sutra of the Wisdom, Samadhi, Universal, and Supernatural Power Bodhisattva' (seen in the old records, also known as 'The Sutra of the Wisdom, Samadhi, Universal Land, and Supernatural Power Bodhisattva') One fascicle of 'The Sutra of the Poor Woman' (seen in the old records, also known as 'The Sutra of the Poor Woman Nanda') One fascicle of 'The Sutra of Akshunna' (seen in the old records, also known as 'The Sutra of Akshunna Samadhi') The above are one hundred and ten texts, totaling two hundred and ninety-one fascicles, all of which are translated sutras lost from the old records. They are now attached here to indicate their antiquity and the sources on which they are based.

'Chronicle of the Three Jewels Through the Ages', Volume 5 (Sutras translated during the Wei and Wu dynasties) Taisho Tripitaka, Volume 49, No. 2034, 'Chronicle of the Three Jewels Through the Ages'

'Chronicle of the Three Jewels Through the Ages', Volume 6 (Sutras translated during the Western Jin dynasty)

Submitted by the Sutra-translating Scholar, your servant Fei Changfang, in the seventeenth year of the Kaihuang era.

Sima Yan (Sima Yan), of the Western Jin dynasty, styled Anshi, was from Wen County, Henei Commandery. He was the crown prince of Sima Zhao (Sima Zhao), the Grand General, Attendant, Director of the Secretariat, Chancellor, and Prince of Jin of the Wei dynasty. After Sima Zhao's death, Sima Yan inherited the title of Prince. Emperor Yuan knew that the mandate of heaven belonged to him, so he sent the Grand Protector Zheng Chong (Zheng Chong) to present the imperial seal and abdicate the throne. Sima Yan ascended the throne and became Emperor Wu of Jin. He established the capital in Luoyang and Chang'an, which were the old eastern and western capitals. Emperor Wu of Jin reigned for fifteen years. During the Xianning era, he ordered Sima Zhou (Sima Zhou) to pacify the Wu kingdom and capture Sun Hao (Sun Hao), the last emperor of Wu, granting him the title of Marquis Guiming. From the twenty-fourth year of the Yong'an era of the Later Han dynasty to the beginning of the Gengzi year of the first year of the Taikang era of the Jin dynasty, the nine provinces were once again unified. Furthermore, in the early Huangwu era of the Wu kingdom, Lu Ji (Lu Ji) said: 'Sixty years from now, the carriages of the world will have the same gauge, and the writing will be unified.' This came to pass as Lu Ji had said. The pacification of the Shu kingdom and the destruction of the Wu kingdom took nearly sixty years. Twenty years later, at the beginning of the Yongning era of Emperor Hui, the political path declined, and heroes rose up. Sima Lun (Sima Lun), the Prince of Zhao, began to plot a rebellion and usurpation.

立於朝。張軌繼跡弗臣擅收涼土。內外縻沸仍漸亂階。劉淵所以平陽。李雄因茲井絡。懷帝蒙塵咸谷。愍帝播越長安。既道藉時興而兩都板蕩。法由人顯。屬二主棲遑。萬姓崩離歸信靡托。百官失守釋種無依。時有沙門竺法護及強梁婁至等亡身利物誓志弘宣。匪憚苦辛闡法為務。護于晉世出經最多。其法欽羅叉聶遠父子竺法蘭等。相繼度述。所以五十年間。華戎道俗十有三人。並前失譯諸經戒等。合四百五十一部。七百一十七卷。集為西晉二京四主五十二年世錄云爾。

(西晉)沙門竺法護　二百一十部(三百九十四卷經戒)　沙門強梁婁至　一部(一卷經)　沙門安法欽　五部(一十二卷經)　沙門無羅叉　一部(二十卷經)　清信士聶承遠　三部(四卷經)　沙門竺叔蘭　二部(五卷經)

承遠子清信士道真。五十四部六十六卷經錄目。

沙門白法祖　二十三部(二十五卷經)　沙門釋法立　四部(一十三卷經)　優婆塞衛士度　一部(二卷經)　沙門支敏度　二部(一十三卷經)　沙門釋法炬　一百三十二部(一百四十二卷經)　沙門支法度　四部(五卷經)　諸失譯經　八部(一十五卷經)

(西晉)雜譬喻三百五十首經二十五卷(見別錄)

光贊般若經十卷(太康七年十一

【現代漢語翻譯】現代漢語譯本當時正值朝廷動盪。張軌（Zhang Gui，人名）繼續他的事業，擅自佔據了涼州（Liang Province，地名）。國家內外一片混亂，逐漸走向衰敗。劉淵（Liu Yuan，人名）因此在平陽（Pingyang，地名）起事，李雄（Li Xiong，人名）也趁機作亂。懷帝（Huai Emperor，皇帝謚號）在咸谷（Xiangu，地名）蒙受屈辱，愍帝（Min Emperor，皇帝謚號）流亡到長安（Chang'an，地名）。既然道義的興起是藉助時勢，而兩都又遭受破壞，那麼佛法也是通過人才來顯揚的。正值懷帝和愍帝流離失所，百姓四分五裂，失去了歸依之處，百官也失職，僧侶失去了依靠。當時有沙門竺法護（Zhu Fahu，人名）以及強梁婁至（Qiangliang Louzhi，人名）等人，他們不惜犧牲自己來利益眾生，立誓弘揚佛法，不怕艱難困苦，以闡揚佛法為己任。竺法護在晉朝翻譯的佛經最多。他的弟子有法欽（Faqin，人名）、羅叉（Luosha，人名）、聶遠（Nie Yuan，人名）父子、竺法蘭（Zhufalan，人名）等人，他們相繼翻譯和講述佛經。所以在五十年間，漢人和少數民族的僧人和信徒共有十三人，加上之前遺失翻譯的各種佛經和戒律等，總共有四百五十一部，七百一十七卷，彙集成《西晉二京四主五十二年世錄》。

（西晉）沙門竺法護二百一十部（三百九十四卷經戒）沙門強梁婁至一部（一卷經）沙門安法欽五部（一十二卷經）沙門無羅叉一部（二十卷經）清信士聶承遠三部（四卷經）沙門竺叔蘭二部（五卷經）

承遠的兒子清信士道真。五十四部六十六卷經錄目。

沙門白法祖二十三部（二十五卷經）沙門釋法立四部（一十三卷經）優婆塞衛士度一部（二卷經）沙門支敏度二部（一十三卷經）沙門釋法炬一百三十二部（一百四十二卷經）沙門支法度四部（五卷經）諸失譯經八部（一十五卷經）

（西晉）雜譬喻三百五十首經二十五卷（見別錄）

光贊般若經十卷（太康七年十一月八日）

【English Translation】 English version At that time, the court was in turmoil. Zhang Gui (personal name) continued his efforts, presumptuously occupying Liang Province (place name). The country was in turmoil both internally and externally, gradually descending into decline. Liu Yuan (personal name) therefore rose in rebellion in Pingyang (place name), and Li Xiong (personal name) also took the opportunity to create chaos. Emperor Huai (Huai Emperor, posthumous title) suffered humiliation in Xiangu (place name), and Emperor Min (Min Emperor, posthumous title) fled to Chang'an (place name). Since the rise of the Dharma was due to the circumstances, and the two capitals were devastated, the Dharma was manifested through people. It was during the time when Emperors Huai and Min were displaced, the people were scattered and lost their refuge, the officials were derelict in their duties, and the Sangha lost their support. At that time, there were Shramana Zhu Fahu (personal name) and Qiangliang Louzhi (personal name), who sacrificed themselves to benefit sentient beings, vowed to propagate the Dharma, and were not afraid of hardships, taking the propagation of the Dharma as their duty. Zhu Fahu translated the most sutras during the Jin Dynasty. His disciples included Faqin (personal name), Luosha (personal name), Nie Yuan (personal name) and his son, Zhufalan (personal name), who successively translated and lectured on the sutras. Therefore, in the fifty years, there were thirteen monks and laypeople, both Han and non-Han, who, together with the various sutras and precepts that had been lost in translation before, totaled four hundred and fifty-one works, seven hundred and seventeen volumes, compiled into the 'World Records of the Western Jin Dynasty, Two Capitals, Four Emperors, and Fifty-Two Years'.

(Western Jin) Shramana Zhu Fahu 210 works (394 volumes of sutras and precepts) Shramana Qiangliang Louzhi 1 work (1 volume of sutra) Shramana An Faqin 5 works (12 volumes of sutras) Shramana Wu Luosha 1 work (20 volumes of sutras) Pure Layman Nie Chengyuan 3 works (4 volumes of sutras) Shramana Zhu Shulan 2 works (5 volumes of sutras)

Chengyuan's son, pure layman Daozhen. 54 works, 66 volumes of sutra catalog.

Shramana Bai Fazu 23 works (25 volumes of sutras) Shramana Shi Fali 4 works (13 volumes of sutras) Upasaka Wei Shidu 1 work (2 volumes of sutras) Shramana Zhi Mindu 2 works (13 volumes of sutras) Shramana Shi Faju 132 works (142 volumes of sutras) Shramana Zhi Fadu 4 works (5 volumes of sutras) Various lost translations 8 works (15 volumes of sutras)

(Western Jin) Miscellaneous Parables 350 chapters, 25 volumes of sutras (see separate record)

Guangzan Prajna Sutra 10 volumes (November 8th, 7th year of Taikang)

月二十五日出。十七品。或十五卷。見道安錄)

新道行經十卷(太始年第二齣。與漢世竺佛朔譯舊道行全異。亦名小品出光贊般若)

漸備一切智德經十卷(元康七年出。是華嚴十地品。或五卷。見聶道真錄)

閑居經十卷

正法華經十卷(太康七年出。清信士張士明張仲正及法獻等筆受。或七卷。見聶道真錄曇邃誦之日一遍。遂感神請。九十日畢。施白馬一匹白羊五頭絹九十匹)

普曜經八卷(永嘉二年。于天水寺出。是第三譯。沙門康殊白法巨等筆受。與蜀普曜及智猛實云所出六卷者小異。見聶道真及古緣)

颰陀劫三昧經七卷

修行經七卷(太康五年出。是第二譯。與漢世安世高出六卷者少異。亦云道地經見寶唱錄)

大哀經七卷(元康元年出。或八卷。或六卷。是大集一品。見竺道祖晉世雜錄)

賢劫經七卷(元康元年出。趙文龍筆受。或十卷十三卷。舊錄云。永康年出。見聶道真錄)

小品經七卷(太始四年三月四日譯。是第二齣。或八卷。見聶道真錄。與舊道行經本同。文小異)

薩蕓分陀利經六卷(太始元年譯。見竺道祖晉世雜錄)

持心經六卷(太康七年出。凡十七品。一名等御諸法經。一名持心梵天所問經。一名莊

【現代漢語翻譯】現代漢語譯本《月二十五日出經》十七品（或十五卷，見道安錄）。《新道行經》十卷（太始年間第二次譯出，與漢代的竺佛朔所譯的舊《道行經》完全不同，也稱為《小品出光贊般若》）。《漸備一切智德經》十卷（元康七年譯出，是《華嚴經》的《十地品》，或為五卷，見聶道真錄）。《閑居經》十卷《正法華經》十卷（太康七年譯出，清信士張士明、張仲正及法獻等筆受。或為七卷，見聶道真錄。曇邃誦讀此經，一日一遍，遂感神請，九十日畢，施白馬一匹、白羊五頭、絹九十匹）。《普曜經》八卷（永嘉二年，于天水寺譯出，是第三次翻譯。沙門康殊、白法巨等筆受。與蜀地《普曜經》及智猛、實云所出的六卷本略有不同，見聶道真及古緣）。《颰陀劫三昧經》七卷《修行經》七卷（太康五年譯出，是第二次翻譯。與漢代安世高所譯的六卷本略有不同，也稱為《道地經》，見寶唱錄）。《大哀經》七卷（元康元年譯出，或為八卷，或為六卷，是《大集經》的一品，見竺道祖《晉世雜錄》）。《賢劫經》七卷（元康元年譯出，趙文龍筆受。或為十卷、十三卷。舊錄記載為永康年譯出，見聶道真錄）。《小品經》七卷（太始四年三月四日譯，是第二次譯出。或為八卷，見聶道真錄。與舊《道行經》版本相同，文字略有不同）。《薩蕓分陀利經》六卷（太始元年譯，見竺道祖《晉世雜錄》）。《持心經》六卷（太康七年譯出，共十七品，一名《等御諸法經》，一名《持心梵天所問經》，一名《莊嚴》）。

【English Translation】 English version 《Sūtra Spoken on the Twenty-Fifth Day》 in 17 fascicles (or 15 scrolls, see Dao An's record). 《New Sūtra on the Path of Practice》 in 10 scrolls (translated for the second time during the Tai Shi era, completely different from the old 《Sūtra on the Path of Practice》 translated by Zhu Fo Shuo of the Han dynasty, also known as 《Smaller Version of the Prajñāpāramitā Sūtra》). 《Sūtra on Gradually Perfecting All Wisdom and Virtue》 in 10 scrolls (translated in the seventh year of Yuan Kang, which is the 《Ten Stages》 chapter of the 《Avataṃsaka Sūtra》, or in 5 scrolls, see Nie Daozhen's record). 《Sūtra on Dwelling in Seclusion》 in 10 scrolls. 《Correct Dharma Lotus Sūtra》 in 10 scrolls (translated in the seventh year of Tai Kang, written down by lay devotees Zhang Shiming, Zhang Zhongzheng, and Fa Xian, etc. Or in 7 scrolls, see Nie Daozhen's record. When Tan Sui recited this sūtra once a day, he was moved by the spirits, and completed it in ninety days, donating one white horse, five white sheep, and ninety bolts of silk). 《Pǔyào Sūtra》 in 8 scrolls (translated in the second year of Yongjia at Tianshui Temple, the third translation. Written down by monks Kang Shu, Bai Faju, etc. Slightly different from the six-scroll version of 《Pǔyào Sūtra》 from Shu and those produced by Zhimeng and Shiyun, see Nie Daozhen and Gu Yuan). 《Bhadrakalpa Samādhi Sūtra》 in 7 scrolls. 《Sūtra on Cultivation》 in 7 scrolls (translated in the fifth year of Tai Kang, the second translation. Slightly different from the six-scroll version translated by An Shigao of the Han dynasty, also known as 《Sūtra on the Stages of the Path》, see Baochang's record). 《Great Compassion Sūtra》 in 7 scrolls (translated in the first year of Yuan Kang, or in 8 scrolls, or in 6 scrolls, one chapter of the 《Mahāsaṃnipāta Sūtra》, see Zhu Daozu's 《Miscellaneous Records of the Jin Dynasty》). 《Sūtra of the Bhadrakalpa》 in 7 scrolls (translated in the first year of Yuan Kang, written down by Zhao Wenlong. Or in 10 scrolls, 13 scrolls. Old records say it was translated in the Yongkang era, see Nie Daozhen's record). 《Smaller Version Sūtra》 in 7 scrolls (translated on the fourth day of the third month of the fourth year of Tai Shi, the second translation. Or in 8 scrolls, see Nie Daozhen's record. Similar to the old 《Sūtra on the Path of Practice》, with slight differences in wording). 《Sāgaramati-paripṛcchā Sūtra》 in 6 scrolls (translated in the first year of Tai Shi, see Zhu Daozu's 《Miscellaneous Records of the Jin Dynasty》). 《Sūtra on Holding the Mind》 in 6 scrolls (translated in the seventh year of Tai Kang, a total of 17 chapters, also named 《Sūtra on Equally Controlling All Dharmas》, also named 《Sūtra on the Questions of Brahma on Holding the Mind》, also named 《Adornment》).

嚴佛法經。亦云持心梵天經。見舊錄聶道真錄)

度世品經六卷(元康元年四月十三日出。是華嚴經世間品。見聶道真錄)

密跡金剛力士經五卷(太康元年十月八日出。或八卷四卷。見支敏度及竺道祖晉世雜錄)

樓炭經五卷(或六卷八卷是長阿含世記句文小異見聶道真錄。道安云。出方等部)

生經五卷(太康六年正月十九日譯。或四卷。見聶道真錄)

如來興顯經五卷(元康元年十二月二十五日出。是華嚴經如來性品。亦云興顯如幻經見聶道真錄)

阿差末經四卷(永嘉元年十二月一日譯。是第二齣。或五卷七卷。出大集或云阿差末菩薩經。見聶道真錄及別錄)

無盡意經四卷(太始元年第二齣。與阿差末同本別譯。出大集。見聶道真錄。或五卷)

寶女經四卷(太康八年四月二十七日出。或三卷。亦云寶女三昧經。或云寶女問慧經。出大集見聶道真錄)

普超經四卷(太康七年出。第二譯。與漢世支讖阿阇世王經本同別譯。亦云普超三昧經。亦云文殊普超三昧經。見竺道祖雜錄)

海龍王經四卷(太康六年七月出。或三卷見聶道真錄)

阿惟越致經四卷(或云阿惟越致遮經。或云不退轉法輪經四卷。或云廣博嚴凈經六卷。四經同本別譯

【現代漢語翻譯】現代漢語譯本《嚴佛法經》（亦稱《持心梵天經》，見舊錄聶道真錄）。

《度世品經》六卷（元康元年四月十三日出。是《華嚴經》世間品。見聶道真錄）。

《密跡金剛力士經》五卷（太康元年十月八日出。或八卷、四卷。見支敏度及竺道祖晉世雜錄）。

《樓炭經》五卷（或六卷、八卷，是《長阿含經》世記句文小異，見聶道真錄。道安云：出方等部）。

《生經》五卷（太康六年正月十九日譯。或四卷。見聶道真錄）。

《如來興顯經》五卷（元康元年十二月二十五日出。是《華嚴經》如來性品。亦稱《興顯如幻經》，見聶道真錄）。

《阿差末經》四卷（永嘉元年十二月一日譯。是第二齣。或五卷、七卷。出《大集經》，或云《阿差末菩薩經》。見聶道真錄及別錄）。

《無盡意經》四卷（太始元年第二齣。與《阿差末經》同本別譯。出《大集經》。見聶道真錄。或五卷）。

《寶女經》四卷（太康八年四月二十七日出。或三卷。亦稱《寶女三昧經》，或云《寶女問慧經》。出《大集經》，見聶道真錄）。

《普超經》四卷（太康七年出。第二譯。與漢世支讖《阿阇世王經》本同別譯。亦稱《普超三昧經》，亦稱《文殊普超三昧經》。見竺道祖雜錄）。

《海龍王經》四卷（太康六年七月出。或三卷，見聶道真錄）。

《阿惟越致經》四卷（或云《阿惟越致遮經》，或云《不退轉法輪經》四卷，或云《廣博嚴凈經》六卷。四經同本別譯）。

【English Translation】 English version 'Yan Fofa Sutra' (also known as 'Sutra of the Brahma Heaven Holding the Mind,' see the old record by Nie Daozhen).

'Dushipin Sutra' (six volumes, appeared on April 13th of the first year of Yuan Kang. It is the 'Worldly Affairs' chapter of the 'Avatamsaka Sutra.' See Nie Daozhen's record).

'Miji Jingang Lishi Sutra' (five volumes, appeared on October 8th of the first year of Tai Kang. Or eight volumes, four volumes. See Zhi Mindu and Zhu Daozu's Miscellaneous Records of the Jin Dynasty).

'Loutan Sutra' (five volumes, or six volumes, eight volumes, is the 'Cosmology' section of the 'Dirgha Agama Sutra,' with slight differences in wording. See Nie Daozhen's record. Dao'an said: From the Vaipulya section).

'Sheng Jing' (five volumes, translated on January 19th of the sixth year of Tai Kang. Or four volumes. See Nie Daozhen's record).

'Rulai Xingxian Sutra' (five volumes, appeared on December 25th of the first year of Yuan Kang. It is the 'Tathagata-nature' chapter of the 'Avatamsaka Sutra.' Also known as 'Xingxian Ruhuan Sutra,' see Nie Daozhen's record).

'Achamo Sutra' (four volumes, translated on December 1st of the first year of Yongjia. This is the second appearance. Or five volumes, seven volumes. From the 'Mahasamghata Sutra,' or called 'Achamo Bodhisattva Sutra.' See Nie Daozhen's record and separate records).

'Wujinyi Sutra' (four volumes, second appearance in the first year of Tai Shi. Translated separately from the same source as the 'Achamo Sutra.' From the 'Mahasamghata Sutra.' See Nie Daozhen's record. Or five volumes).

'Baonv Sutra' (four volumes, appeared on April 27th of the eighth year of Tai Kang. Or three volumes. Also known as 'Baonv Samadhi Sutra,' or called 'Baonv Wenhui Sutra.' From the 'Mahasamghata Sutra,' see Nie Daozhen's record).

'Puchao Sutra' (four volumes, appeared in the seventh year of Tai Kang. Second translation. Translated separately from the same source as Zhi Qian's 'Ajase King Sutra' of the Han Dynasty. Also known as 'Puchao Samadhi Sutra,' also known as 'Manjushri Puchao Samadhi Sutra.' See Zhu Daozu's Miscellaneous Records).

'Hailongwang Sutra' (four volumes, appeared in July of the sixth year of Tai Kang. Or three volumes, see Nie Daozhen's record).

'Aweiyuezhi Sutra' (four volumes, or called 'Aweiyuezhi Zhe Sutra,' or called 'Non-retrogressing Dharma Wheel Sutra' four volumes, or called 'Guangbo Yanjing Sutra' six volumes. Four sutras translated separately from the same source).

。見聶道真錄)

持人菩薩所問經三卷(或四卷。與持世經同本別譯)

等集眾德三昧經三卷(或云。集一切福德三昧經。或二卷。見聶道真錄)

超日明三昧經三卷(太始七年正月譯。初出。或兩卷。或直云超日明經。見聶道真錄)

菩薩藏經三卷　諸神咒經三卷

寶髻菩薩所問經二卷(泰熙元年七月十四日出。大集一名菩薩凈行經。舊錄云。寶髻經見聶道真錄)

須真天子經二卷(太始二年于長安青門內白馬寺出。安文惠白元信傳語聶承遠張玄伯孫休達筆受。亦云問四事經。見竺道祖晉世雜錄)

文殊師利佛土嚴凈經二卷(泰熙元年出。或云嚴凈佛土。或云佛土嚴凈。見竺道祖晉世雜錄)

弘道廣顯三昧經二卷(永嘉二年三月出。一云阿耨達。一云阿耨達請佛一云金剛門定意。或無三昧字。凡四名有十品。一本但有七品少中三品一本正有前五品。見聶道真錄)

大般泥洹經二卷(太始五年七月三日出亦云方等泥洹經。見聶道真錄)

無量壽經二卷(永嘉二年正月二十一日譯。是第四齣。與吳世支謙魏世康僧鎧白延等出本同文異亦云無量清凈平等覺經。見竺道祖晉世雜錄)

首楞嚴經二卷(別有異出首楞嚴云阿難言)

寶藏經二卷(太

【現代漢語翻譯】《持人菩薩所問經》三卷（或四卷，與《持世經》同本別譯）《等集眾德三昧經》三卷（或云《集一切福德三昧經》，或二卷）《超日明三昧經》三卷（太始七年正月譯，初出。或兩卷，或直云《超日明經》）《菩薩藏經》三卷《諸神咒經》三卷《寶髻菩薩（Ratnakuta Bodhisattva）所問經》二卷（泰熙元年七月十四日出。《大集經》一名《菩薩凈行經》。舊錄云：《寶髻經》）《須真天子經》二卷（太始二年于長安青門內白馬寺出。安文惠、白元信傳語，聶承遠、張玄伯、孫休達筆受。亦云《問四事經》）《文殊師利（Manjushri）佛土嚴凈經》二卷（泰熙元年出。或云《嚴凈佛土》，或云《佛土嚴凈》）《弘道廣顯三昧經》二卷（永嘉二年三月出。一云《阿耨達》，一云《阿耨達請佛》，一云《金剛門定意》。或無『三昧』字。凡四名有十品。一本但有七品，少中三品。一本正有前五品）《大般泥洹經》二卷（太始五年七月三日出，亦云《方等泥洹經》）《無量壽經》二卷（永嘉二年正月二十一日譯，是第四齣。與吳世支謙、魏世康僧鎧、白延等出本同文異，亦云《無量清凈平等覺經》）《首楞嚴經》二卷（別有異出《首楞嚴》，云阿難言）《寶藏經》二卷（太）

【English Translation】 'Drta-mati-bodhisattva-pariprccha' Sutra, three fascicles (or four fascicles; a different translation of the same text as 'Drta-sri' Sutra). 'Samgraha-sarva-guna-samadhi' Sutra, three fascicles (or said to be 'Samgraha-sarva-punya-guna-samadhi' Sutra, or two fascicles). 'Surya-prabha-samadhi' Sutra, three fascicles (translated in the first month of the seventh year of the Tai-shi era, first edition. Or two fascicles, or simply called 'Surya-prabha' Sutra). 'Bodhisattva-pitaka' Sutra, three fascicles. 'Deva-mantra' Sutra, three fascicles. 'Ratnakuta Bodhisattva-pariprccha' Sutra, two fascicles (issued on the 14th day of the seventh month of the first year of the Tai-xi era. 'Mahasamgraha' is also named 'Bodhisattva-caryavatara' Sutra. Old records say: 'Ratnakuta' Sutra). 'Sujata-devaputra' Sutra, two fascicles (issued in the second year of the Tai-shi era at the White Horse Temple inside the Qingmen Gate in Chang'an. An Wenhui and Bai Yuanxin conveyed the words, and Nie Chengyuan, Zhang Xuanbo, and Sun Xiuda wrote them down. Also called 'Four Questions' Sutra). 'Manjushri-buddhaksetra-vyuha' Sutra, two fascicles (issued in the first year of the Tai-xi era. Or called 'Vyuha-buddhaksetra', or called 'Buddhaksetra-vyuha'). 'Mahartha-vistara-samadhi' Sutra, two fascicles (issued in the third month of the second year of the Yongjia era. One says 'Anavatapta', one says 'Anavatapta-buddha-prarthana', one says 'Vajra-dvara-dhyana'. Or without the word 'samadhi'. In all, there are four names with ten chapters. One version has only seven chapters, missing the three middle chapters. One version has only the first five chapters). 'Mahaparinirvana' Sutra, two fascicles (issued on the 3rd day of the seventh month of the fifth year of the Tai-shi era, also called 'Vaipulya-nirvana' Sutra). 'Amitayus' Sutra, two fascicles (translated on the 21st day of the first month of the second year of the Yongjia era, the fourth edition. The text is different from the editions by Zhi Qian of the Wu dynasty, Kang Senghui of the Wei dynasty, and Bai Yan, etc., also called 'Amitabha-visuddha-samata-buddha' Sutra). 'Surangama' Sutra, two fascicles (another different edition of 'Surangama' says Ananda's words). 'Ratna-samcaya' Sutra, two fascicles (Tai)

始六年出)　要集經二卷(亦云諸佛要集經)

般舟三昧經二卷(道安云。更出般舟三昧經)

大善權經二卷(太康六年六月譯。初出亦云慧上菩薩問大善權經。或云慧上菩薩經。或善權方便。或方便所度無極。凡五名見聶道真錄)

順權方便經二卷(亦云轉女身菩薩經。亦云推權方便經。舊錄云。順權女經。見聶道真錄)

隨權女經二卷(見別錄安錄無)

如幻三昧經二卷(或三卷)

等目菩薩經二卷(或三卷)

勇伏定經二卷(元康元年四月九日出。是第四譯。與支讖支謙白延等所出首楞嚴經本同名異文少別。見聶真道錄)

更出阿阇世王經二卷(第二齣)

賈客經二卷

文殊師利現寶藏經二卷(亦云文殊師利佛土嚴凈經)

佛升忉利天為母說法經二卷(太始年出。亦云佛升忉利天品經。見聶道真錄)

仁王般若波羅蜜經一卷(或二卷見晉世雜錄)

普門品經一卷(太康八年正月出。見聶道真錄)

月光童子經一卷(亦云月明童子經。與申日兜失利越等三經。同本異譯)

金剛藏菩薩行經一卷(元康七年于長安市西寺譯。出華嚴第二十二卷)

大凈法門經一卷(建興元年十二月二十六日出。見聶道真錄)

【現代漢語翻譯】現代漢語譯本《要集經》二卷（始六年出）（亦稱《諸佛要集經》）。《般舟三昧經》二卷（道安說：『更出《般舟三昧經》』）。《大善權經》二卷（太康六年六月譯。初出，亦稱《慧上菩薩問大善權經》，或《慧上菩薩經》，或《善權方便》，或《方便所度無極》。凡五名，見聶道真錄）。《順權方便經》二卷（亦稱《轉女身菩薩經》，亦稱《推權方便經》。舊錄云：《順權女經》，見聶道真錄）。《隨權女經》二卷（見別錄，安錄無）。《如幻三昧經》二卷（或三卷）。《等目菩薩經》二卷（或三卷）。《勇伏定經》二卷（元康元年四月九日出。是第四譯。與支讖（Zhi Qian），支謙（Zhi Qian），白延（Bai Yan）等所出《首楞嚴經》本同名異文少別。見聶真道錄）。《更出阿阇世王經》二卷（阿阇世王（Ajatasattu）：古代印度摩揭陀國國王）（第二齣）。《賈客經》二卷。《文殊師利現寶藏經》二卷（文殊師利（Manjusri）：佛教中的一位重要菩薩）（亦稱《文殊師利佛土嚴凈經》）。《佛升忉利天為母說法經》二卷（忉利天（Trayastrimsa）：佛教中的欲界第二天）（太始年出。亦稱《佛升忉利天品經》，見聶道真錄）。《仁王般若波羅蜜經》一卷（般若波羅蜜（Prajnaparamita）：佛教中的智慧到達彼岸）（或二卷，見晉世雜錄）。《普門品經》一卷（太康八年正月出，見聶道真錄）。《月光童子經》一卷（亦稱《月明童子經》。與申日兜失利越（Shen Ri Doushili Yue）等三經，同本異譯）。《金剛藏菩薩行經》一卷（金剛藏（Vajragarbha）：菩薩名）（元康七年于長安市西寺譯。出《華嚴經》第二十二卷）。《大凈法門經》一卷（建興元年十二月二十六日出，見聶道真錄）。

【English Translation】 English version The Sutra of Essential Collection, two fascicles (appeared in the sixth year) (also known as the Sutra of Essential Collection of All Buddhas). The Sutra of Pratyutpanna Samadhi, two fascicles (Dao'an said: 'Another version of the Sutra of Pratyutpanna Samadhi was produced'). The Sutra of Great Expedient Power, two fascicles (translated in June of the sixth year of the Tai Kang era. Initially produced, also known as the Sutra of the Great Expedient Power Questioned by Bodhisattva Hui Shang, or the Sutra of Bodhisattva Hui Shang, or Expedient Power and Skillful Means, or Limitless Liberation Through Skillful Means. It has five names in total, see Nie Daozhen's record). The Sutra of Following Expedient Means, two fascicles (also known as the Sutra of the Bodhisattva Who Transforms from a Female Body, also known as the Sutra of Promoting Expedient Means. The old record says: Sutra of Following Expedient Means for Women, see Nie Daozhen's record). The Sutra of Following Expedient Means for Women, two fascicles (found in the separate record, not in An's record). The Sutra of Illusion-like Samadhi, two fascicles (or three fascicles). The Sutra of Bodhisattva Equal Vision, two fascicles (or three fascicles). The Sutra of Courageous Subduing Meditation, two fascicles (appeared on April 9th of the first year of the Yuan Kang era. This is the fourth translation. It shares the same name with the Shurangama Sutra produced by Zhi Qian (支讖), Zhi Qian (支謙), Bai Yan (白延), etc., but with slight differences in the text. See Nie Zhen's record). Another Version of the Sutra of King Ajatasattu, two fascicles (Ajatasattu: King of Magadha in ancient India) (second production). The Sutra of the Merchant, two fascicles. The Sutra of Manjusri's Manifestation of the Treasure Trove, two fascicles (Manjusri: An important Bodhisattva in Buddhism) (also known as the Sutra of Manjusri's Pure Land Adornment). The Sutra of the Buddha Ascending to Trayastrimsa Heaven to Preach to His Mother, two fascicles (Trayastrimsa: The second heaven in the desire realm in Buddhism) (appeared in the Tai Shi era. Also known as the Sutra of the Chapter on the Buddha Ascending to Trayastrimsa Heaven, see Nie Daozhen's record). The Sutra of the Benevolent King Prajnaparamita, one fascicle (Prajnaparamita: The perfection of wisdom in Buddhism) (or two fascicles, see Miscellaneous Records of the Jin Dynasty). The Sutra of the Universal Gate Chapter, one fascicle (appeared in January of the eighth year of the Tai Kang era, see Nie Daozhen's record). The Sutra of the Moonlight Boy, one fascicle (also known as the Sutra of the Moon Bright Boy. It is a different translation of the same text as the three sutras including Shen Ri Doushili Yue). The Sutra of the Practice of Bodhisattva Vajragarbha, one fascicle (Vajragarbha: Name of a Bodhisattva) (translated in the seventh year of the Yuan Kang era at the West Temple in the Chang'an market. Excerpted from the twenty-second fascicle of the Avatamsaka Sutra). The Sutra of the Great Pure Dharma Gate, one fascicle (appeared on December 26th of the first year of the Jian Xing era, see Nie Daozhen's record).

離垢施女經一卷(太康十年二月二日出。見聶道真錄)

須摩提菩薩經一卷(亦云須摩提經。亦云須摩經。見聶道真及竺道祖等錄)

龍施女經一卷(舊錄云。龍施本起經。第二齣)

大方等頂王經一卷(初出。亦云頂王經。亦云維摩詰子問經亦云善思童子經。凡四名見支敏度錄)

無所悕望經一卷(亦云象步經亦云象腋經。見聶道真錄)

魔逆經一卷(太康十年十二月二日出。見聶道真錄)

濟諸方等學經一卷(或無學字。見竺道祖晉世雜錄)

菩薩行五十緣身經一卷(亦云五十緣身行經。亦云菩薩緣身五十事經。見竺道祖晉世雜錄)

彌勒菩薩所問本願經一卷(大安二年五月十七日譯。一名彌勒菩薩本願經。一名彌勒難經。見聶道真錄及竺道祖錄)

文殊師利凈律經一卷(太康十年四月八日。護于洛陽白馬寺遇西域沙門寂志誦出。經后尚有數品悉忘但宣憶者聶道真筆受見竺道祖錄一云凈律經)

無思議孩童菩薩經一卷(一云不思議光所問經。亦云名無思議光經)

彌勒成佛經一卷(太安二年出。一名彌勒當來下生經見聶道真錄)

舍利弗目連游諸國經一卷(或云舍利弗摩訶目揵連游諸四衛經)

琉璃王經一卷

寶

【現代漢語翻譯】現代漢語譯本《離垢施女經》一卷（太康十年二月二日出。見聶道真錄）《須摩提菩薩經》一卷（亦云《須摩提經》，亦云《須摩經》。見聶道真及竺道祖等錄）《龍施女經》一卷（舊錄云：《龍施本起經》。第二齣）《大方等頂王經》一卷（初出。亦云《頂王經》，亦云《維摩詰子問經》，亦云《善思童子經》。凡四名，見支敏度錄）《無所悕望經》一卷（亦云《象步經》，亦云《象腋經》。見聶道真錄）《魔逆經》一卷（太康十年十二月二日出。見聶道真錄）《濟諸方等學經》一卷（或無『學』字。見竺道祖晉世雜錄）《菩薩行五十緣身經》一卷（亦云《五十緣身行經》，亦云《菩薩緣身五十事經》。見竺道祖晉世雜錄）《彌勒菩薩所問本願經》一卷（大安二年五月十七日譯。一名《彌勒菩薩本願經》，一名《彌勒難經》。見聶道真錄及竺道祖錄）《文殊師利凈律經》一卷（太康十年四月八日。護于洛陽白馬寺遇西域沙門寂志誦出。經后尚有數品悉忘，但宣憶者聶道真筆受，見竺道祖錄，一云《凈律經》）《無思議孩童菩薩經》一卷（一云《不思議光所問經》，亦云《名無思議光經》）《彌勒成佛經》一卷（太安二年出。一名《彌勒當來下生經》，見聶道真錄）《舍利弗目連游諸國經》一卷（或云《舍利弗摩訶目揵連游諸四衛經》）《琉璃王經》一卷《寶》

【English Translation】 English version 《L垢施女經》One scroll (Extracted on the second day of the second month of the tenth year of the Tai Kang era. See Nie Daozhen's record) 《Sūryagarbha Bodhisattva Sutra》One scroll (Also known as 《Sūryagarbha Sutra》, also known as 《Sūrya Sutra》. See records by Nie Daozhen, Zhu Daozu, etc.) 《Dragon Giving Woman Sutra》One scroll (Old record says: 《Original Sutra of Dragon Giving》. Second edition) 《Great Vaipulya Crown King Sutra》One scroll (First edition. Also known as 《Crown King Sutra》, also known as 《Vimalakirti's Son's Questions Sutra》, also known as 《Good Thought Boy Sutra》. Four names in total, see Zhi Mindu's record) 《No Desire Sutra》One scroll (Also known as 《Elephant Step Sutra》, also known as 《Elephant Armpit Sutra》. See Nie Daozhen's record) 《Demon Rebellion Sutra》One scroll (Extracted on the second day of the twelfth month of the tenth year of the Tai Kang era. See Nie Daozhen's record) 《Saving All Directions Learning Sutra》One scroll (Sometimes without the word 'Learning'. See Zhu Daozu's Miscellaneous Records of the Jin Dynasty) 《Bodhisattva Practice Fifty Conditioned Bodies Sutra》One scroll (Also known as 《Fifty Conditioned Bodies Practice Sutra》, also known as 《Bodhisattva's Fifty Matters of Conditioned Bodies Sutra》. See Zhu Daozu's Miscellaneous Records of the Jin Dynasty) 《Maitreya Bodhisattva's Questions on Original Vows Sutra》One scroll (Translated on the seventeenth day of the fifth month of the second year of the Da'an era. Also known as 《Maitreya Bodhisattva's Original Vow Sutra》, also known as 《Maitreya's Difficulties Sutra》. See records by Nie Daozhen and Zhu Daozu) 《Manjushri's Pure Vinaya Sutra》One scroll (On the eighth day of the fourth month of the tenth year of the Tai Kang era, protected at the White Horse Temple in Luoyang, encountered the Western Region monk Jizhi reciting it. Several chapters after the sutra were forgotten, but Nie Daozhen, who declared what he remembered, took it down. See Zhu Daozu's record, one says 《Pure Vinaya Sutra》) 《Inconceivable Child Bodhisattva Sutra》One scroll (One says 《Inconceivable Light's Questions Sutra》, also known as 《Named Inconceivable Light Sutra》) 《Maitreya's Buddhahood Sutra》One scroll (Extracted in the second year of the Tai'an era. Also known as 《Maitreya's Future Descent Sutra》, see Nie Daozhen's record) 《Shariputra Maudgalyayana Travels to Various Countries Sutra》One scroll (Or 《Shariputra Mahāmaudgalyāyana Travels to the Four Quarters Sutra》) 《King Vaidurya Sutra》One scroll 《Treasure》

施女經一卷(一名須摩提法律三昧經。見聶道真錄)

佛為菩薩五夢經一卷(太安二年五月譯。一名佛五夢。一名太子五夢。一名仙人五夢。見舊錄及聶道真錄)

摩訶目揵連本經一卷(一本有訶無揵字)

太子墓魄經一卷(第二齣)

四不可得經一卷(見聶道真及正度等錄)

菩薩悔過法經一卷(或無經字。下注云。出龍樹十住論)

乳光經一卷(與犢子經本同譯別)

心明女梵志婦飯汁施經一卷(亦直云心明經)

大六向拜經一卷(太安元年譯。或云尸迦羅越六向拜經。或直云六向拜經見支敏度及寶唱錄)

鴦掘魔經一卷(一名指鬘經或作鴦掘魔羅經。見聶道真錄)

菩薩十住經一卷(與菩薩十地經。大同小異)

摩調王經一卷(第二齣。與吳世支謙譯者大同小異。出六度集)

照明三昧經一卷

所欲致患經一卷(太安三年正月譯。見聶道真及王宗等錄)

法沒盡經一卷(或作滅字。一云空寂菩薩所問經。第二譯與吳世支謙出者同)

菩薩齋法經一卷(或無經字。一名正齋一名持齋。一名賢首菩薩齋法)

獨證自誓三昧經一卷(一名如來自誓三昧經)

過去佛分衛經一卷(或云過去見舊錄)

【現代漢語翻譯】現代漢語譯本《施女經》一卷（又名《須摩提法律三昧經》，見聶道真錄）《佛為菩薩五夢經》一卷（太安二年五月譯，又名《佛五夢》，又名《太子五夢》，又名《仙人五夢》，見舊錄及聶道真錄）《摩訶目揵連本經》一卷（一本作《摩訶目犍連本經》）《太子墓魄經》一卷（第二齣）《四不可得經》一卷（見聶道真及正度等錄）《菩薩悔過法經》一卷（或無『經』字，下注云：出自龍樹《十住論》）《乳光經》一卷（與《犢子經》本同譯別）《心明女梵志婦飯汁施經》一卷（亦可直稱《心明經》）《大六向拜經》一卷（太安元年譯，或稱《尸迦羅越六向拜經》，或直稱《六向拜經》，見支敏度及寶唱錄）《鴦掘魔經》一卷（又名《指鬘經》，或作《鴦掘魔羅經》，見聶道真錄）《菩薩十住經》一卷（與《菩薩十地經》大同小異）《摩調王經》一卷（第二齣，與吳世支謙譯本大同小異，出自《六度集》）《照明三昧經》一卷《所欲致患經》一卷（太安三年正月譯，見聶道真及王宗等錄）《法沒盡經》一卷（或作『滅』字，一云《空寂菩薩所問經》，第二譯與吳世支謙出者同）《菩薩齋法經》一卷（或無『經』字，又名《正齋》，又名《持齋》，又名《賢首菩薩齋法》）《獨證自誓三昧經》一卷（又名《如來自誓三昧經》）《過去佛分衛經》一卷（或云《過去》，見舊錄）

【English Translation】 English version 'Śī Nǚ Jīng' (施女經) One scroll (also known as 'Sūmótí Fǎlǜ Sānmèi Jīng' (須摩提法律三昧經), see Niè Dàozhēn's record) 'Fó Wèi Púsà Wǔ Mèng Jīng' (佛為菩薩五夢經) One scroll (translated in the fifth month of the second year of Tai'an, also known as 'Fó Wǔ Mèng' (佛五夢), also known as 'Tàizǐ Wǔ Mèng' (太子五夢), also known as 'Xiānrén Wǔ Mèng' (仙人五夢), see old records and Niè Dàozhēn's record) 'Móhē Mùqiánlián Běn Jīng' (摩訶目揵連本經) One scroll (one version has '訶' (hē) but not '揵' (qián) in the name) 'Tàizǐ Mù Pò Jīng' (太子墓魄經) One scroll (second edition) 'Sì Bùkě Dé Jīng' (四不可得經) One scroll (see Niè Dàozhēn's and Zhèngdù's records) 'Púsà Huǐguò Fǎ Jīng' (菩薩悔過法經) One scroll (sometimes without the word '經' (jīng), with a note saying: from Nāgārjuna's 'Ten Stages Treatise' ('Shí Zhù Lùn' 十住論)) 'Rǔ Guāng Jīng' (乳光經) One scroll (translated differently but from the same source as 'Dú Zǐ Jīng' (犢子經)) 'Xīn Míng Nǚ Fànzhì Fù Fànzhī Shī Jīng' (心明女梵志婦飯汁施經) One scroll (also simply called 'Xīn Míng Jīng' (心明經)) 'Dà Liù Xiàng Bài Jīng' (大六向拜經) One scroll (translated in the first year of Tai'an, also known as 'Shījiāluó Yuè Liù Xiàng Bài Jīng' (尸迦羅越六向拜經), or simply 'Liù Xiàng Bài Jīng' (六向拜經), see Zhī Mǐndù's and Bǎochàng's records) 'Yāngjué Mó Jīng' (鴦掘魔經) One scroll (also known as 'Zhǐmán Jīng' (指鬘經), or 'Yāngjué Mólúo Jīng' (鴦掘魔羅經), see Niè Dàozhēn's record) 'Púsà Shí Zhù Jīng' (菩薩十住經) One scroll (very similar to 'Púsà Shí Dì Jīng' (菩薩十地經)) 'Mó Tiáo Wáng Jīng' (摩調王經) One scroll (second edition, very similar to Zhī Qiān's translation from the Wu dynasty, from 'Collection of Six Perfections' ('Liù Dù Jí' 六度集)) 'Zhàomíng Sānmèi Jīng' (照明三昧經) One scroll 'Suǒ Yù Zhì Huàn Jīng' (所欲致患經) One scroll (translated in the first month of the third year of Tai'an, see Niè Dàozhēn's and Wáng Zōng's records) 'Fǎ Mò Jìn Jīng' (法沒盡經) One scroll (sometimes written with '滅' (miè) instead of '沒' (mò), one version says 'Kōngjì Púsà Suǒ Wèn Jīng' (空寂菩薩所問經), the second translation is the same as Zhī Qiān's from the Wu dynasty) 'Púsà Zhāi Fǎ Jīng' (菩薩齋法經) One scroll (sometimes without the word '經' (jīng), also known as 'Zhèng Zhāi' (正齋), also known as 'Chí Zhāi' (持齋), also known as 'Xiánshǒu Púsà Zhāi Fǎ' (賢首菩薩齋法)) 'Dú Zhèng Zìshì Sānmèi Jīng' (獨證自誓三昧經) One scroll (also known as 'Rúlái Zìshì Sānmèi Jīng' (如來自誓三昧經)) 'Guòqù Fó Fēnwèi Jīng' (過去佛分衛經) One scroll (sometimes called 'Guòqù' (過去), see old records)

五蓋疑結失行經一卷(永寧二年四月十二日出。見聶道真錄)

總持經一卷(出生經。或云佛心總持經)

五福施經一卷(一名小乘毗尼方等經)

無憂施經一卷(阿阇世王女名)

無極寶三昧經一卷(永嘉元年三月三日譯。見聶道真錄及別錄)

寶網童子經一卷(亦云寶網經。見聶道真錄)

文殊師利悔過經一卷(初出亦云文殊師利五體悔過經)

普法義經一卷(亦云普義經第二譯與漢世安世高譯者大同小異見聶道真錄)

滅十方冥經一卷(光熙元年八月十四日出。一本無滅字。見聶道真錄)

菩薩十地經一卷(亦云十地經。亦云大方廣經。出華嚴十地品)

溫室洗浴眾僧經一卷(一名溫室經。見聶道真錄)

賴吒和羅所問光德太子經一卷(太始六年九月三十日出。一名光德太子經。見竺道祖晉世雜錄)

當來變經一卷(見聶道真錄)

五百弟子自說本起經一卷(太安二年五月譯。舊錄云五百弟子說本末經。見聶道真錄)

師子月佛生經一卷(大安年譯。見聶道真錄)

迦葉結集傳經一卷(或云結集戒經。見聶道真錄)

柰女耆域經一卷(太安年出。一名柰女經。見聶道真錄)

胞胎經一卷(太安二年

【現代漢語翻譯】現代漢語譯本《五蓋疑結失行經》一卷（永寧二年四月十二日出。見聶道真錄）《總持經》一卷（出生經。或云《佛心總持經》）《五福施經》一卷（一名《小乘毗尼方等經》）《無憂施經》一卷（阿阇世王女名）《無極寶三昧經》一卷（永嘉元年三月三日譯。見聶道真錄及別錄）《寶網童子經》一卷（亦云《寶網經》。見聶道真錄）《文殊師利悔過經》一卷（初出亦云《文殊師利五體悔過經》）《普法義經》一卷（亦云《普義經》。第二譯與漢世安世高譯者大同小異。見聶道真錄）《滅十方冥經》一卷（光熙元年八月十四日出。一本無『滅』字。見聶道真錄）《菩薩十地經》一卷（亦云《十地經》。亦云《大方廣經》。出《華嚴十地品》）《溫室洗浴眾僧經》一卷（一名《溫室經》。見聶道真錄）《賴吒和羅所問光德太子經》一卷（太始六年九月三十日出。一名《光德太子經》。見竺道祖晉世雜錄）《當來變經》一卷（見聶道真錄）《五百弟子自說本起經》一卷（太安二年五月譯。舊錄云《五百弟子說本末經》。見聶道真錄）《師子月佛生經》一卷（大安年譯。見聶道真錄）《迦葉結集傳經》一卷（或云《結集戒經》。見聶道真錄）《柰女耆域經》一卷（太安年出。一名《柰女經》。見聶道真錄）《胞胎經》一卷（太安二年

【English Translation】 English version 'Wu Gai Yi Jie Shi Xing Jing' (五蓋疑結失行經) One scroll (Appeared on the 12th day of the 4th month of Yongning (永寧) year 2. See Nie Daozhen's (聶道真) record) 'Zong Chi Jing' (總持經) One scroll (Also known as 'Chu Sheng Jing' (出生經), or 'Fo Xin Zong Chi Jing' (佛心總持經)) 'Wu Fu Shi Jing' (五福施經) One scroll (Also known as 'Xiao Sheng Pi Ni Fang Deng Jing' (小乘毗尼方等經)) 'Wu You Shi Jing' (無憂施經) One scroll (Named after the daughter of King Ajatasattu (阿阇世王)) 'Wu Ji Bao San Mei Jing' (無極寶三昧經) One scroll (Translated on the 3rd day of the 3rd month of Yongjia (永嘉) year 1. See Nie Daozhen's (聶道真) record and separate records) 'Bao Wang Tong Zi Jing' (寶網童子經) One scroll (Also known as 'Bao Wang Jing' (寶網經). See Nie Daozhen's (聶道真) record) 'Wen Shu Shi Li Hui Guo Jing' (文殊師利悔過經) One scroll (Initially also known as 'Wen Shu Shi Li Wu Ti Hui Guo Jing' (文殊師利五體悔過經)) 'Pu Fa Yi Jing' (普法義經) One scroll (Also known as 'Pu Yi Jing' (普義經). The second translation is largely the same as the one translated by An Shigao (安世高) during the Han dynasty. See Nie Daozhen's (聶道真) record) 'Mie Shi Fang Ming Jing' (滅十方冥經) One scroll (Appeared on the 14th day of the 8th month of Guangxi (光熙) year 1. One version omits the character 'Mie' (滅). See Nie Daozhen's (聶道真) record) 'Pu Sa Shi Di Jing' (菩薩十地經) One scroll (Also known as 'Shi Di Jing' (十地經), or 'Da Fang Guang Jing' (大方廣經). Excerpted from the 'Shi Di Pin' (十地品) of the 'Hua Yan Jing' (華嚴經)) 'Wen Shi Xi Yu Zhong Seng Jing' (溫室洗浴眾僧經) One scroll (Also known as 'Wen Shi Jing' (溫室經). See Nie Daozhen's (聶道真) record) 'Lai Zha He Luo Suo Wen Guang De Tai Zi Jing' (賴吒和羅所問光德太子經) One scroll (Appeared on the 30th day of the 9th month of Taishi (太始) year 6. Also known as 'Guang De Tai Zi Jing' (光德太子經). See Zhu Daozu's (竺道祖) miscellaneous records of the Jin dynasty) 'Dang Lai Bian Jing' (當來變經) One scroll (See Nie Daozhen's (聶道真) record) 'Wu Bai Di Zi Zi Shuo Ben Qi Jing' (五百弟子自說本起經) One scroll (Translated in the 5th month of Taian (太安) year 2. Old records refer to it as 'Wu Bai Di Zi Shuo Ben Mo Jing' (五百弟子說本末經). See Nie Daozhen's (聶道真) record) 'Shi Zi Yue Fo Sheng Jing' (師子月佛生經) One scroll (Translated in the Taian (大安) year. See Nie Daozhen's (聶道真) record) 'Jia Ye Jie Ji Zhuan Jing' (迦葉結集傳經) One scroll (Or 'Jie Ji Jie Jing' (結集戒經). See Nie Daozhen's (聶道真) record) 'Nai Nv Qi Yu Jing' (柰女耆域經) One scroll (Appeared in the Taian (太安) year. Also known as 'Nai Nv Jing' (柰女經). See Nie Daozhen's (聶道真) record) 'Bao Tai Jing' (胞胎經) One scroll (Taian (太安) year 2

八月一日譯。或云胞胎受身經。見聶道真錄)

維摩詰所說法門經一卷(太安二年四月一日譯。是第三齣。與漢世嚴佛調吳世支謙出者大同小異見聶道真錄)

郁伽羅越問菩薩行經一卷(或云郁伽長者經。即大郁伽經。或二卷是第三齣。與魏世康僧鎧吳世支謙譯本同廣略文異。見道安及支敏度等錄)

幻士仁賢經一卷(見聶道真錄)

決總持經一卷(一云決定總持經)

首意女經一卷(一云梵女首意經)

舍頭諫經一卷(亦云大子二十八宿經。亦云虎耳意經。與摩登伽經同本異出。第二譯。與漢世安世高所出者小異。見釋道安錄)

十二因緣經一卷(第三齣與漢世安世高出。內典亦云貝多樹下思惟十二因緣經)

六十二見經一卷(亦云梵網六十二見經見竺道祖錄)

四自侵經一卷

無言童子經一卷(或二卷亦云無言菩薩經。出大集。見聶道真錄)

聖法印經一卷(元康四年十二月五日。于酒泉郡出。竺法首筆受。亦直云聖印經。亦云慧印經。道安云。出雜阿含。見聶道真及寶唱錄)

移山經一卷(舊錄云。力士移山經)

嚴凈定經一卷(一名序世經)　慧明經一卷

大迦葉本經一卷

光世音大勢至受決經一卷(元康年

【現代漢語翻譯】現代漢語譯本

《八月一日譯》（或稱《胞胎受身經》，見聶道真記錄）。《維摩詰所說法門經》一卷（太安二年四月一日譯。是第三次翻譯。與漢代的嚴佛調、吳代的支謙所譯版本大同小異，見聶道真記錄）。《郁伽羅越問菩薩行經》一卷（或稱《郁伽長者經》，即《大郁伽經》。或為兩卷，是第三次翻譯。與魏代的康僧鎧、吳代的支謙所譯版本內容相同，文字詳略不同，見道安及支敏度等記錄）。《幻士仁賢經》一卷（見聶道真記錄）。《決總持經》一卷（一說為《決定總持經》）。《首意女經》一卷（一說為《梵女首意經》）。《舍頭諫經》一卷（也稱《太子二十八宿經》，又稱《虎耳意經》。與《摩登伽經》同本異譯。是第二次翻譯，與漢代的安世高所譯版本略有不同，見釋道安記錄）。《十二因緣經》一卷（第三次翻譯，與漢代的安世高所譯版本相同。內典也稱《貝多樹下思惟十二因緣經》）。《六十二見經》一卷（也稱《梵網六十二見經》，見竺道祖記錄）。《四自侵經》一卷《無言童子經》一卷（或為兩卷，也稱《無言菩薩經》。出自《大集經》，見聶道真記錄）。《聖法印經》一卷（元康四年十二月五日，于酒泉郡翻譯，竺法首筆受。也直接稱為《聖印經》，又稱《慧印經》。道安說，出自《雜阿含經》，見聶道真及寶唱記錄）。《移山經》一卷（舊記錄稱《力士移山經》）。《嚴凈定經》一卷（一名《序世經》）。《慧明經》一卷《大迦葉本經》一卷《光世音大勢至受決經》一卷（元康年）

【English Translation】 English version

Translated on August 1st. (Or called 'Embryonic Body Receiving Sutra', see Nie Daozhen's record). 'Vimalakirti's Discourse on the Dharma' Sutra, one scroll (Translated on April 1st of the second year of the Tai'an era. This is the third translation. It is largely the same as the versions translated by Yan Fotiao in the Han dynasty and Zhi Qian in the Wu dynasty, with minor differences, see Nie Daozhen's record). 'Ugra's Question on Bodhisattva Practice' Sutra, one scroll (Or called 'Ugra the Elder's Sutra', which is 'The Great Ugra Sutra'. Possibly two scrolls, this is the third translation. It is the same in content as the versions translated by Kang Seng-kai in the Wei dynasty and Zhi Qian in the Wu dynasty, with differences in the extent of detail, see Dao'an and Zhi Mindu's records). 'The Sutra of the Illusionist Renxian', one scroll (See Nie Daozhen's record). 'The Sutra of Decisive Dharani', one scroll (Also called 'The Sutra of Determined Dharani'). 'The Sutra of the Maiden Chief Intention', one scroll (Also called 'The Sutra of the Brahma Maiden Chief Intention'). 'The Sutra of Head Sacrifice Admonition', one scroll (Also called 'The Sutra of the Crown Prince's Twenty-eight Constellations', also called 'The Sutra of Tiger-Ear Intention'. It is a different translation of the same source as the 'Matangi Sutra'. This is the second translation, slightly different from the version translated by An Shigao in the Han dynasty, see Shi Dao'an's record). 'The Sutra of the Twelve Nidanas', one scroll (The third translation, the same as the version translated by An Shigao in the Han dynasty. The inner canon also calls it 'The Sutra of Thinking on the Twelve Nidanas under the Banyan Tree'). 'The Sutra of Sixty-two Views', one scroll (Also called 'The Sutra of the Brahma Net of Sixty-two Views', see Zhu Daozu's record). 'The Sutra of Four Self-Infringements', one scroll 'The Sutra of the Silent Boy', one scroll (Or two scrolls, also called 'The Sutra of the Silent Bodhisattva'. From the 'Mahasamghata Sutra', see Nie Daozhen's record). 'The Sutra of the Holy Dharma Seal', one scroll (Translated on December 5th of the fourth year of the Yuankang era, in Jiuquan Commandery, recorded by Zhu Fashou. Also directly called 'The Sutra of the Holy Seal', also called 'The Sutra of the Wisdom Seal'. Dao'an said it comes from the 'Samyukta Agama Sutra', see Nie Daozhen and Baochang's records). 'The Sutra of Moving Mountains', one scroll (Old records call it 'The Sutra of the Strongman Moving Mountains'). 'The Sutra of Strict Purity and Samadhi', one scroll (Also named 'The Sutra of the Order of the World'). 'The Sutra of Wisdom Illumination', one scroll 'The Original Sutra of Mahakasyapa', one scroll 'The Sutra of Avalokitesvara and Mahasthamaprapta Receiving Prediction', one scroll (Yuankang era)

出。亦直云觀世音受記經。見聶道真錄)

諸方佛名功德經一卷

目連上凈居天經一卷(一本無天字。出佛本行集經)

普首童真經一卷(見聶道真錄)

十方佛名經一卷

三品修行經一卷(亦云三品悔過經。道安云。近代人合大修行經)

金益長者子經一卷

眾祐經一卷　觀行不移四事經一卷

小法沒盡經一卷　四婦喻經一卷

廬夷亙經一卷　廅羅王經一卷

檀若經一卷　龍施經一卷

馬王經一卷　鹿母經一卷

給孤獨明德經一卷(亦云給孤獨氏經)

龍王兄弟施達試王經一卷

勸化王經一卷　百佛名經一卷(初出)

殖眾德本經一卷　沙門果證經一卷

身觀經一卷　醫王經一卷

法觀經一卷　意經一卷　降龍經一卷

應法經一卷　邪見經一卷

何苦經一卷　受歲經一卷

貧窮經一卷　灌臘經一卷(亦云般泥洹后四輩灌臘經)

密具經一卷(出生經)　悔過經一卷(亦云舍利弗悔過)

犯罪經一卷　法社經一卷(世注為疑)

雜贊經一卷　盂蘭經一卷

分別經一卷　腹使經一卷(出生經)

苦應經一卷　閑居經一卷(出生經)

四種人經一卷

【現代漢語翻譯】現代漢語譯本《觀世音受記經》（亦直接稱為《觀世音受記經》，見聶道真錄）

《諸方佛名功德經》一卷

《目連上凈居天經》一卷（一版本無『天』字，出自《佛本行集經》）

《普首童真經》一卷（見聶道真錄）

《十方佛名經》一卷

《三品修行經》一卷（亦稱《三品悔過經》，道安說：近代人合《大修行經》）

《金益長者子經》一卷

《眾祐經》一卷《觀行不移四事經》一卷

《小法沒盡經》一卷《四婦喻經》一卷

《廬夷亙經》一卷《廅羅王經》一卷

《檀若經》一卷《龍施經》一卷

《馬王經》一卷《鹿母經》一卷

《給孤獨明德經》一卷（亦稱《給孤獨氏經》）

《龍王兄弟施達試王經》一卷

《勸化王經》一卷《百佛名經》一卷（初出）

《殖眾德本經》一卷《沙門果證經》一卷

《身觀經》一卷《醫王經》一卷

《法觀經》一卷《意經》一卷《降龍經》一卷

《應法經》一卷《邪見經》一卷

《何苦經》一卷《受歲經》一卷

《貧窮經》一卷《灌臘經》一卷（亦稱《般泥洹（涅槃）后四輩灌臘經》）

《密具經》一卷（出生經）《悔過經》一卷（亦稱《舍利弗悔過》）

《犯罪經》一卷《法社經》一卷（世人註釋為疑）

《雜贊經》一卷《盂蘭經》一卷

《分別經》一卷《腹使經》一卷（出生經）

《苦應經》一卷《閑居經》一卷（出生經）

《四種人經》一卷

【English Translation】 English version 'Guan Shi Yin Shou Ji Jing' (also directly called 'Guan Shi Yin Shou Ji Jing', see Nie Daozhen's record)

'Zhu Fang Fo Ming Gong De Jing' one scroll

'Mu Lian Shang Jing Ju Tian Jing' one scroll (one version without the word 'Tian', from 'Fo Ben Xing Ji Jing')

'Pu Shou Tong Zhen Jing' one scroll (see Nie Daozhen's record)

'Shi Fang Fo Ming Jing' one scroll

'San Pin Xiu Xing Jing' one scroll (also called 'San Pin Hui Guo Jing', Dao An said: modern people combined 'Da Xiu Xing Jing')

'Jin Yi Zhang Zhe Zi Jing' one scroll

'Zhong You Jing' one scroll 'Guan Xing Bu Yi Si Shi Jing' one scroll

'Xiao Fa Mo Jin Jing' one scroll 'Si Fu Yu Jing' one scroll

'Lu Yi Geng Jing' one scroll 'Ge Luo Wang Jing' one scroll

'Tan Re Jing' one scroll 'Long Shi Jing' one scroll

'Ma Wang Jing' one scroll 'Lu Mu Jing' one scroll

'Ji Gu Du Ming De Jing' one scroll (also called 'Ji Gu Du Shi Jing')

'Long Wang Xiong Di Shi Da Shi Wang Jing' one scroll

'Quan Hua Wang Jing' one scroll 'Bai Fo Ming Jing' one scroll (first appearance)

'Zhi Zhong De Ben Jing' one scroll 'Sha Men Guo Zheng Jing' one scroll

'Shen Guan Jing' one scroll 'Yi Wang Jing' one scroll

'Fa Guan Jing' one scroll 'Yi Jing' one scroll 'Jiang Long Jing' one scroll

'Ying Fa Jing' one scroll 'Xie Jian Jing' one scroll

'He Ku Jing' one scroll 'Shou Sui Jing' one scroll

'Pin Qiong Jing' one scroll 'Guan La Jing' one scroll (also called 'Ban Ni Huan (Nirvana) Hou Si Bei Guan La Jing')

'Mi Ju Jing' one scroll (Chu Sheng Jing) 'Hui Guo Jing' one scroll (also called 'She Li Fu Hui Guo')

'Fan Zui Jing' one scroll 'Fa She Jing' one scroll (worldly commentary considers it doubtful)

'Za Zan Jing' one scroll 'Yu Lan Jing' one scroll

'Fen Bie Jing' one scroll 'Fu Shi Jing' one scroll (Chu Sheng Jing)

'Ku Ying Jing' one scroll 'Xian Ju Jing' one scroll (Chu Sheng Jing)

'Si Zhong Ren Jing' one scroll

七寶經一卷

四未曾有經一卷(亦云四未有經)

八陽經一卷

三十二相因經一卷(或云菩薩三十二相經。見道安錄)

四自在神通經一卷　佛悔過經一卷

三轉月明經一卷　解無常經一卷

胎藏經一卷　離垢蓋經一卷

小郁伽經一卷(與郁伽長者經不同)

阿阇貰女經一卷(建武元年出。第二譯。與吳世支謙譯者小異。亦名阿述達經亦名。阿阇世王女經。亦名阿述達菩薩經。見聶道真及支敏度錄)

人所從來經一卷(亦云從所來)

惑羅云經一卷　雁王經一卷

十等藏經一卷　雁王五百雁俱經一卷

誡具經一卷　決道俗經一卷

猛施經一卷(亦云猛施道地經。見舊錄)　城喻經一卷

誡王經一卷

菩薩齋經一卷(或云賢首菩薩齋經。已上一百六十一部。三百三十五卷。並是舊錄及三藏記)

多聞經一卷(已下四十八部四十八卷。並是見吳錄別錄及晉世別錄)

彌勒菩薩為女身經一卷(一本無菩薩字)

離睡經一卷(一本有眠字)

文殊師利菩薩經一卷

𥧝意經一卷

寶日光明菩薩經一卷(亦云寶日光菩薩問蓮華國相貌經)

樂想經一卷　尊上經一卷

慈仁問八

【現代漢語翻譯】現代漢語譯本《七寶經》一卷《四未曾有經》一卷（也稱為《四未有經》）《八陽經》一卷《三十二相因經》一卷（或稱《菩薩三十二相經》，見道安錄）《四自在神通經》一卷《佛悔過經》一卷《三轉月明經》一卷《解無常經》一卷《胎藏經》一卷《離垢蓋經》一卷《小郁伽經》一卷（與《郁伽長者經》不同）《阿阇貰女經》一卷（建武元年出，第二譯，與吳世支謙譯本略有不同，也稱為《阿述達經》，也稱為《阿阇世王女經》，也稱為《阿述達菩薩經》，見聶道真及支敏度錄）《人所從來經》一卷（也稱為《從所來》）《惑羅云經》一卷《雁王經》一卷《十等藏經》一卷《雁王五百雁俱經》一卷《誡具經》一卷《決道俗經》一卷《猛施經》一卷（也稱為《猛施道地經》，見舊錄）《城喻經》一卷《誡王經》一卷《菩薩齋經》一卷（或稱《賢首菩薩齋經》。以上共一百六十一部，三百三十五卷，都是舊錄及三藏記）《多聞經》一卷（以下共四十八部四十八卷，都是見吳錄別錄及晉世別錄）《彌勒菩薩為女身經》一卷（一本無『菩薩』二字）《離睡經》一卷（一本有『眠』字）《文殊師利菩薩經》一卷《𥧝意經》一卷《寶日光明菩薩經》一卷（也稱為《寶日光菩薩問蓮華國相貌經》）《樂想經》一卷《尊上經》一卷《慈仁問八

【English Translation】 English version 'Seven Treasures Sutra', one volume. 'Sutra of Four Unprecedented Things', one volume (also known as 'Sutra of Four Non-Existences'). 'Sutra of Eightfold Enlightenment', one volume. 'Sutra of the Thirty-two Marks', one volume (or 'Sutra of the Thirty-two Marks of a Bodhisattva', see Dao An's record). 'Sutra of the Four Kinds of Mastery and Supernatural Powers', one volume. 'Sutra of Buddha's Repentance', one volume. 'Sutra of the Three Revolutions of the Moon's Brightness', one volume. 'Sutra of Liberation from Impermanence', one volume. 'Garbhadhatu Sutra', one volume. 'Sutra of Freedom from Defilement', one volume. 'Short Ugra Sutra', one volume (different from 'Ugra the Householder Sutra'). 'Sutra of Ajatashatru's Daughter', one volume (translated in the first year of Jianwu, second translation, slightly different from Zhi Qian's translation in the Wu dynasty, also known as 'Sutra of Asudatta', also known as 'Sutra of Princess Ajatasattu', also known as 'Sutra of Bodhisattva Asudatta', see Nie Daozhen and Zhi Mindu's records). 'Sutra of Where People Come From', one volume (also known as 'From Where'). 'Sutra of惑羅云', one volume. 'Sutra of the Goose King', one volume. 'Sutra of the Ten Equal Treasures', one volume. 'Sutra of the Goose King and Five Hundred Geese', one volume. 'Sutra of Precepts', one volume. 'Sutra of Resolving the Differences Between Monastics and Laity', one volume. 'Sutra of Fierce Giving', one volume (also known as 'Sutra of the Ground of Fierce Giving', see old records). 'Sutra of the City Parable', one volume. 'Sutra of Admonishing the King', one volume. 'Bodhisattva Fasting Sutra', one volume (or 'Sutra of the Fasting of Bodhisattva Xianshou'. The above totals one hundred and sixty-one works, three hundred and thirty-five volumes, all from old records and the Tripitaka records). 'Sutra of Much Learning', one volume (the following totals forty-eight works, forty-eight volumes, all found in the separate records of the Wu dynasty and the separate records of the Jin dynasty). 'Maitreya Bodhisattva as a Female Body Sutra', one volume (one version lacks the word 'Bodhisattva'). 'Sutra of Leaving Sleep', one volume (one version has the word 'Sleep'). 'Manjushri Bodhisattva Sutra', one volume. '𥧝意 Sutra', one volume. 'Treasure Sun Light Bodhisattva Sutra', one volume (also known as 'Treasure Sun Light Bodhisattva Asking About the Appearance of the Lotus Flower Land'). 'Sutra of Joyful Thought', one volume. 'Sutra of the Honored One', one volume. 'Compassionate Inquiry of Eight'

十種好經一卷(亦直云八十種好經見道安錄)

夫那羅經一卷

墮藍本經一卷(見別錄云。是果出維藍)

貧女為國王夫人經一卷

寶女問慧經一卷(第二譯。與吳世支謙出者同出四卷。寶女經)

七女本經一卷(第二譯。與吳世支謙出者同)

女人慾熾荒迷經一卷(出出曜經)

悉鞞梨天子詣佛說偈經一卷(出雜阿含)

梵王變身經一卷

光世音經一卷(出正法華經)

惟明二十偈一卷(第二齣與吳世支謙譯者同)

三品悔過經一卷

耆阇崛山解一卷(見祐錄)

比丘尼戒一卷(十誦本或有經字。與曇摩持所出小異)

眾經錄目一卷

右二百一十部。合三百九十四卷。月支國沙門曇摩羅察。晉言法護。本姓支。歷游西域解三十六國語及書。從天竺國大赍梵本婆羅門經。來達玉門。因居燉煌。遂稱竺氏。後到洛陽及往江左。起武帝世太始元年。至懷帝世永嘉二年。其間在所遇緣便譯經信士聶承遠執筆助翻。卷軸最多。而高僧傳唯云護出一百六十五部。僧祐出三藏集記止錄一百五十四部三百九卷。其中釋道安錄。又闕四部祐足。安云。遭值亂世錄目星散。更相錯涉信有是焉。所以雜錄及諸別記。多注竺法護出。故知今之

【現代漢語翻譯】現代漢語譯本《十種好經》一卷（也直接稱為《八十種好經》，見道安的記錄）

《夫那羅經》一卷

《墮藍本經》一卷（見別錄記載，是果從維藍傳出）

《貧女為國王夫人經》一卷

《寶女問慧經》一卷（第二次翻譯，與吳世支謙所譯的四卷本《寶女經》相同）

《七女本經》一卷（第二次翻譯，與吳世支謙所譯的相同）

《女人慾熾荒迷經》一卷（出自《出曜經》）

《悉鞞梨（Siddhi-vīrya）天子詣佛說偈經》一卷（出自《雜阿含》）

《梵王變身經》一卷

《光世音經》一卷（出自《正法華經》）

《惟明二十偈》一卷（第二次翻譯，與吳世支謙所譯的相同）

《三品悔過經》一卷

《耆阇崛山（Grdhrakuta）解》一卷（見祐錄）

《比丘尼戒》一卷（《十誦律》版本或有「經」字，與曇摩持所譯略有不同）

《眾經錄目》一卷

以上共二百一十部，合計三百九十四卷。月支國沙門曇摩羅察（Dharmaraksa），晉代稱法護，本姓支。他遊歷西域，通曉三十六國語言文字。從天竺國大量攜帶梵文原本和婆羅門經，到達玉門。於是居住在敦煌，遂以竺為姓。後來到洛陽及江左。從武帝太始元年到懷帝永嘉二年，期間隨緣翻譯佛經，信士聶承遠執筆協助翻譯。翻譯的卷軸數量最多。而《高僧傳》只說曇摩羅察翻譯了一百六十五部。僧祐的《出三藏記集》只記錄了一百五十四部三百九卷。其中釋道安的記錄，又缺少四部，由僧祐補足。道安說：『遭逢亂世，目錄星散，互相錯雜』，相信確有此事。所以雜錄及各種別記，多註明是竺法護所譯，由此可知現在的情況。

【English Translation】 English version The Sutra of Ten Kinds of Excellence, one fascicle (also directly called the Sutra of Eighty Kinds of Excellence, see Dao'an's record)

The Sutra of Funa Luo, one fascicle

The Original Sutra of Duo Lan, one fascicle (see the Separate Records, stating that it was transmitted from Wei Lan)

The Sutra of the Poor Woman Becoming the King's Wife, one fascicle

The Sutra of the Jewel Girl Asking About Wisdom, one fascicle (second translation, the same as the four-fascicle Sutra of the Jewel Girl translated by Zhi Qian in the Wu dynasty)

The Original Sutra of the Seven Girls, one fascicle (second translation, the same as that translated by Zhi Qian in the Wu dynasty)

The Sutra of Woman's Burning Desire and Wild Confusion, one fascicle (from the Sutra of Emerging Lights)

The Sutra of the Deva Siddhi-vīrya Visiting the Buddha and Speaking Verses, one fascicle (from the Samyukta Agama)

The Sutra of Brahma Transforming His Body, one fascicle

The Sutra of Avalokitesvara, one fascicle (from the Saddharma Pundarika Sutra)

The Twenty Verses of Only Clarity, one fascicle (second translation, the same as that translated by Zhi Qian in the Wu dynasty)

The Sutra of Repentance in Three Stages, one fascicle

Explanation of Grdhrakuta Mountain, one fascicle (see You's record)

The Bhiksuni Precepts, one fascicle (some versions of the Sarvastivada Vinaya have the word 'Sutra'; slightly different from that translated by Dharmadhara)

A Catalogue of Various Sutras, one fascicle

The above are 210 texts, totaling 394 fascicles. The Shramana Dharmaraksa from the Yuezhi kingdom, known as Fahu in the Jin dynasty, whose original surname was Zhi. He traveled through the Western Regions, understanding the languages and writings of 36 countries. He brought a large number of Sanskrit originals and Brahmanical scriptures from India, reaching Yumen. He then resided in Dunhuang, and thus took the surname Zhu. Later, he went to Luoyang and Jiangzuo. From the first year of the Tai Shi era of Emperor Wu to the second year of the Yongjia era of Emperor Huai, he translated sutras whenever the opportunity arose, with the lay follower Nie Chengyuan assisting in the translation. The number of translated fascicles was very large. However, the Biographies of Eminent Monks only state that Dharmaraksa translated 165 texts. Sengyou's Collection of Records from the Tripitaka only records 154 texts in 309 fascicles. Among them, the record of Shi Dao'an was missing four texts, which were supplemented by Sengyou. Dao'an said, 'Encountering chaotic times, the catalogue was scattered and confused,' which is believed to be true. Therefore, miscellaneous records and various separate records mostly note that they were translated by Zhu Fahu, so the current situation is known.

所獲審是護公翻譯不疑。故聶承遠子道真與竺法首陳士倫孫伯虎虞世等。前後並是筆受之人。已見別傳不復委載。又李廓錄及雜別錄。並云支菩薩譯經六部一十六卷。僧祐錄云。天竺菩薩譯經。數同群錄。唯名不同。而祐下注支菩薩共竺法護譯。檢上翻名曇無羅察。晉言即是法護。然支菩薩六部經目併入法護錄中。支竺姓乖始末異耳。言菩薩者蓋美其號。究檢群錄其支菩薩即竺法護。無別兩人。出三藏記便成二舉。小非詳審。

十二游經一卷

右一經一卷。武帝世。外國沙門強梁婁至。晉言真喜。太始二年于廣州譯。見始興及寶唱錄。

大阿育王經五卷(光熙年出。見竺道祖晉世雜錄)

道神足無極變化經二卷(第二譯。或三卷。四卷。即是竺法護所出佛升忉利天為母說法經同本別名。文小異見竺道祖晉世雜錄)

文殊師利現寶藏經二卷(太安二年出。或三卷。亦云示現寶藏經見竺道祖晉世雜錄)

阿阇貰王經二卷(太康年譯。見竺道祖晉世雜錄)

阿難目佉經一卷(與微密持經本同名異。見竺道祖晉世雜錄有作目法字)

右五部合一十二卷。惠帝世。安息國沙門安法欽。太康年于雒陽譯。

放光般若經二十卷(第三齣。與漢世竺佛朔所譯道行及小品並同本

【現代漢語翻譯】現代漢語譯本：所獲得的審定是護公（竺法護的尊稱）翻譯的，這沒有疑問。因此，聶承遠的兒子道真，以及竺法首、陳士倫的孫子伯虎、虞世等人，前後都是筆受之人（記錄和整理譯文的人）。這些事蹟已經在其他傳記中記載，這裡不再詳細敘述。另外，李廓的目錄以及其他雜錄都說支菩薩翻譯了六部經，共十六卷。僧祐的目錄說，天竺菩薩翻譯的經書，數量與各目錄相同，只是名字不同。而僧祐在下面註釋說，支菩薩與竺法護共同翻譯。檢查上面的翻譯人名曇無羅察（Dharmaraksa），用晉朝的語言來說就是法護。然而，支菩薩的六部經的目錄都併入了竺法護的目錄中。支和竺只是姓氏不同，開始和結尾不同罷了。說『菩薩』，大概是美稱。仔細檢查各目錄，那個支菩薩就是竺法護，沒有另外兩個人。在《出三藏記》中便成了兩次列舉，這不夠詳細審慎。

《十二游經》一卷

右邊這部經，共一卷。在武帝時期，外國沙門強梁婁至（Samgharamata），晉朝話的意思是真喜，在太始二年于廣州翻譯。見於《始興錄》和《寶唱錄》。

《大阿育王經》五卷（光熙年間出現。見竺道祖《晉世雜錄》）

《道神足無極變化經》二卷（第二次翻譯。或者有三卷、四卷的版本。就是竺法護所翻譯的《佛升忉利天為母說法經》的同本異名。文字略有不同，見竺道祖《晉世雜錄》）

《文殊師利現寶藏經》二卷（太安二年出現。或者有三卷。也叫《示現寶藏經》，見竺道祖《晉世雜錄》）

《阿阇貰王經》二卷（太康年間翻譯。見竺道祖《晉世雜錄》）

《阿難目佉經》一卷（與《微密持經》版本相同，名字不同。見竺道祖《晉世雜錄》，有的版本寫作『目法』）

右邊這五部經，共一十二卷。惠帝時期，安息國沙門安法欽（An Shigao），太康年間在雒陽翻譯。

《放光般若經》二十卷（第三次出現。與漢朝時竺佛朔（Lokaksema）所翻譯的《道行般若經》以及《小品般若經》是同一個版本）

【English Translation】 English version: The assessment obtained is that it was translated by Dharma-raksha (竺法護, an honorific title), and there is no doubt about it. Therefore, Daozhen, the son of Nie Chengyuan, as well as Zhufashou, Bohu the grandson of Chen Shilun, Yu Shi, and others, were all scribes (people who recorded and organized the translation) before and after. These events have already been recorded in other biographies, so they will not be described in detail here. In addition, Li Kuo's catalog and other miscellaneous records all say that the Bodhisattva Zhi translated six sutras, totaling sixteen volumes. Sengyou's catalog says that the Indian Bodhisattva translated the same number of sutras as the other catalogs, but the names are different. And Sengyou noted below that the Bodhisattva Zhi and Dharma-raksha translated together. Checking the translator's name above, Dharmaraksa (曇無羅察) in Jin language is Dharma-raksha. However, the catalog of the six sutras of Bodhisattva Zhi are all included in the catalog of Dharma-raksha. Zhi and Zhu are just different surnames, and the beginning and end are different. Saying 'Bodhisattva' is probably a compliment. After carefully checking the catalogs, that Bodhisattva Zhi is Dharma-raksha, there are no two separate people. In the 『Records of the Tripitaka』, it becomes two listings, which is not detailed and careful enough.

《Twelve Travels Sutra》One volume

This sutra on the right has one volume. During the reign of Emperor Wu, the foreign monk Samgharamata (強梁婁至), which means 'True Joy' in Jin language, translated it in Guangzhou in the second year of the Tai Shi era. See the 『Shixing Record』 and the 『Baochang Record』.

《Great Ashoka Sutra》Five volumes (Appeared during the Guangxi era. See Zhu Daozu's 『Miscellaneous Records of the Jin Dynasty』)

《Sutra of the Divine Footprints and Limitless Transformations》Two volumes (Second translation. Or there are versions with three or four volumes. It is the same version with different names as the 『Sutra of the Buddha Ascending to Trayastrimsa Heaven to Preach to His Mother』 translated by Dharma-raksha. The text is slightly different, see Zhu Daozu's 『Miscellaneous Records of the Jin Dynasty』)

《Manjushri Manifesting the Treasure Trove Sutra》Two volumes (Appeared in the second year of the Tai'an era. Or there are three volumes. Also called 『Sutra of Manifesting the Treasure Trove』, see Zhu Daozu's 『Miscellaneous Records of the Jin Dynasty』)

《Ajatasatru Sutra》Two volumes (Translated during the Taikang era. See Zhu Daozu's 『Miscellaneous Records of the Jin Dynasty』)

《Ananda Mukha Sutra》One volume (The same version with a different name as the 『Secret Holding Sutra』. See Zhu Daozu's 『Miscellaneous Records of the Jin Dynasty』, some versions write 『Mufa』)

These five sutras on the right total twelve volumes. During the reign of Emperor Hui, the Parthian monk An Shigao (安法欽) translated them in Luoyang during the Taikang era.

《Perfection of Wisdom in the Light-emitting Sutra》Twenty volumes (Third appearance. It is the same version as the 『Practice of the Way Sutra』 and the 『Smaller Perfection of Wisdom Sutra』 translated by Lokaksema (竺佛朔) during the Han Dynasty)

異譯別名)

右一部二十卷。此經元是穎川朱士行。睹其別本。行在洛陽嘗講道行。披覽竊覺文句隱質諸未盡善者。每嗟嘆曰。此經實是大乘之要。而文未周譯理不盡。誓志捐身發心尋取。行以魏末甘露五年發跡雍州。遂游西域。于于闐國得前梵本九十章。減六十萬言。遣弟子弗如檀。晉云法饒。從於闐送還歸洛陽。未發之頃于闐諸僧小乘學眾。遂以白王云。漢沙門欲以梵書惑亂正典。王為地主。若不禁之將斷大法聾盲漢地。王之咎也。王即不聽赍經出境。士行懊惱深懷痛心。乃請乞求燒經為證。王即許焉。於是積薪聚置殿前欲以焚之。士行至誠臨火誓曰。若當大法應流漢地。經當不然。如其不護命也如何。言已投經。火即為滅。皮牒如本。更覺光鮮。大眾駭服咸稱神感。遂得送來達到陳留。還遇于闐僧無羅叉竺叔蘭等。當惠帝世元康元年五月十日。于倉恒水南寺譯之。而竺道祖僧祐王宗寶唱李廓法上靈裕等諸錄。述著眾經並云。朱士行翻此。蓋據其元尋之人推功歸之耳。房審校勘支敏度錄及高僧傳出經後記諸雜別目等乃是無羅叉竺叔蘭等三人詳譯。朱士行身留停于闐。仍于彼化。唯遣弟子奉赍經來到乎晉地。斯豈得稱士行出也。

超日明三昧經二卷(第二譯。或直云超日明經。與竺法護前出三卷者。大

【現代漢語翻譯】現代漢語譯本《異譯別名》

右一部共二十卷。這部經原本是穎川人朱士行所發現的。他看到一個不同的版本，在洛陽講經時，他仔細研讀，覺得文句隱晦，意義表達不夠完善。他常常感嘆說：『這部經實在是佛教大乘教義的要旨，但是文字不夠周全，翻譯的道理也不夠透徹。』於是他立下誓言，要獻出自己的生命，發心去尋找原本。朱士行在魏朝末年甘露五年從雍州出發，遊歷西域，在位於闐國（Khotan，古代西域國名）得到了梵文原本九十章，比之前的版本減少了六十萬字。他派遣弟子弗如檀（Faruodan），晉代稱他為法饒，從位於闐將經書送回洛陽。在未出發之前，位於闐的許多僧人，特別是小乘佛教的學者，就向國王稟告說：『漢地的沙門想要用梵文經書來迷惑擾亂正統的佛經。大王您是這裡的統治者，如果不禁止這件事，將會斷絕大法，使漢地的人民聾盲。這都是大王的罪過啊。』國王因此不允許他們攜帶經書出境。朱士行懊惱不已，內心十分痛苦。於是他請求燒經來證明。國王就答應了他。於是人們堆積柴火，放置在殿前，準備焚燒經書。朱士行至誠地面對火焰發誓說：『如果佛法應當在漢地流傳，那麼經書就不會被燒燬。如果佛法不應該流傳，我連性命都不顧惜了。』說完，他就把經書投入火中。火焰立刻熄滅，經書的皮質和書頁完好如初，而且更加光鮮。大眾驚駭，都稱這是神蹟。於是經書得以被送來，到達陳留。後來遇到了位於闐的僧人無羅叉（Moksa）和竺叔蘭（Zhu Shulan）等人。在惠帝元康元年五月十日，在倉恒水南寺翻譯了這部經。竺道祖、僧祐、王宗寶、寶唱、李廓、法上、靈裕等人的著作中都說，這部經是朱士行翻譯的。這大概是根據他最初尋找經書的功勞，把功勞歸於他。房審校勘支敏度的記錄以及《高僧傳》、《出經後記》等雜記都記載說是無羅叉、竺叔蘭等人詳細翻譯的。朱士行本人則留在位於闐，並在那裡去世。只是派遣弟子帶著經書來到晉地。這怎麼能說是朱士行翻譯的呢？

《超日明三昧經》二卷（第二種譯本，或者直接稱為《超日明經》。與竺法護之前翻譯的三卷本內容大致相同。）

【English Translation】 English version (Different Translations and Alternative Titles)

This is one set of twenty volumes. This scripture was originally discovered by Zhu Shixing (a monk from Yingchuan). He saw a different version and, while lecturing in Luoyang, he carefully studied it and felt that the wording was obscure and the meaning was not fully expressed. He often lamented, 'This scripture is truly the essence of Mahayana Buddhism, but the text is not comprehensive enough, and the translated principles are not thorough enough.' Therefore, he made a vow to dedicate his life and set his mind to find the original text. Zhu Shixing set out from Yongzhou in the fifth year of Ganlu during the late Wei Dynasty and traveled to the Western Regions. In the kingdom of Khotan (an ancient kingdom in the Western Regions), he obtained the original Sanskrit text of ninety chapters, which was 600,000 words shorter than the previous version. He sent his disciple Faruodan (also known as Fa Rao in the Jin Dynasty) from Khotan to send the scripture back to Luoyang. Before their departure, many monks in Khotan, especially scholars of Theravada Buddhism, reported to the king, 'The Shramanas (monks) from the Han region want to use Sanskrit scriptures to confuse and disrupt the orthodox Buddhist scriptures. Your Majesty is the ruler here, and if you do not prohibit this, it will cut off the Great Dharma and make the people of the Han region deaf and blind. This is all Your Majesty's fault.' Therefore, the king did not allow them to carry the scriptures out of the country. Zhu Shixing was frustrated and deeply saddened. So he requested to burn the scriptures as proof. The king agreed. So people piled up firewood and placed it in front of the palace, preparing to burn the scriptures. Zhu Shixing sincerely faced the flames and vowed, 'If the Dharma should spread in the Han region, then the scriptures will not be burned. If the Dharma should not spread, I will not even cherish my life.' After speaking, he threw the scriptures into the fire. The flames immediately went out, and the leather and pages of the scriptures were as good as new, and even more radiant. The crowd was shocked and all called it a miracle. Thus, the scriptures were able to be sent and arrived in Chenliu. Later, he met the monks Moksa (Wu Luocha) and Zhu Shulan from Khotan. On the tenth day of the fifth month of the first year of Yuankang during the reign of Emperor Hui, the scripture was translated at the Canghengshuinan Temple. The writings of Zhu Daozu, Sengyou, Wang Zongbao, Baochang, Li Kuo, Fa Shang, Lingyu, and others all say that this scripture was translated by Zhu Shixing. This is probably based on his initial merit in searching for the scriptures, and the credit is attributed to him. Fang Shen's collation of Zhi Mindu's records, as well as the Miscellaneous Records in the Biographies of Eminent Monks and Records After the Scripture's Publication, all record that it was Moksa and Zhu Shulan who translated it in detail. Zhu Shixing himself stayed in Khotan and passed away there. He only sent his disciple to bring the scriptures to the Jin region. How can this be said to be translated by Zhu Shixing?

The Surya-prabha-samadhi Sutra, in two volumes (a second translation, or simply called the Surya-prabha Sutra. It is largely the same as the three-volume version previously translated by Zhu Fahu.)

同小異)

迦葉詰阿難經一卷(第二譯。與漢世嚴佛調出者小異。見始興及寶唱錄)

越難經一卷(第二齣)

右三經合四卷。惠帝世清信優婆塞聶承遠。以此經等雖並先出。文義隱質理句未圓。遠后遂更整文偈刪改勝前。見今所行於世者是。

異毗摩羅詰經三卷(元康六年第五齣與漢世嚴佛調吳世支謙竺法護羅什等所譯本大同小異。或二卷。見竺道祖錄)

首楞嚴經二卷(元康元年出。是第五譯。與二支一白一竺出者文異本同見道真錄)

右二經合五卷。惠帝世。西域沙門竺叔蘭並於洛陽出。

十住經十二卷　諸佛要集經二卷

觀世音授記經一卷(第二齣)

寂音菩薩愿經一卷

大光明菩薩百四十八愿經一卷

文殊師利般涅槃經一卷

師子步雷菩薩問發心經一卷(或云問文殊師利成佛發心經)

大云密藏問大海三昧經一卷

溥首童真經一卷

寂音菩薩問五濁經一卷

無言菩薩流通法經一卷(出大集)

菩薩戒要義經一卷(出菩薩戒經)

菩薩呵睡眠經一卷

菩薩呵家過經一卷

菩薩如意神通經一卷

菩薩苦行經一卷　菩薩宿命經一卷

菩薩受齋經一卷　菩薩道示行經一

【現代漢語翻譯】現代漢語譯本《迦葉詰阿難經》一卷（第二次翻譯。與漢朝嚴佛調所譯版本略有不同。見於始興和寶唱的目錄）

《越難經》一卷（第二次翻譯）

以上三部經共四卷。惠帝時期，清信優婆塞（Upasaka，在家男居士）聶承遠認為這些經文雖然先前已經出現，但文義隱晦，理句不夠圓滿。因此，聶承遠後來重新整理文句和偈頌，刪改后比之前的版本更好。現在世面上流傳的就是這個版本。

《異毗摩羅詰經》三卷（元康六年第五次翻譯，與漢朝嚴佛調、吳朝支謙、竺法護、鳩摩羅什等所譯版本大同小異。或有版本為二卷。見於竺道祖的目錄）

《首楞嚴經》二卷（元康元年翻譯。是第五次翻譯。與二位支姓法師、一位白姓法師和一位竺姓法師所譯版本文字不同但內容相同。見於道真的目錄）

以上兩部經共五卷。惠帝時期，西域沙門（Śrāmaṇa，沙門）竺叔蘭在洛陽翻譯。

《十住經》十二卷

《諸佛要集經》二卷

《觀世音授記經》一卷（第二次翻譯）

《寂音菩薩愿經》一卷

《大光明菩薩百四十八愿經》一卷

《文殊師利般涅槃經》一卷

《師子步雷菩薩問發心經》一卷（或稱《問文殊師利成佛發心經》）

《大云密藏問大海三昧經》一卷

《溥首童真經》一卷

《寂音菩薩問五濁經》一卷

《無言菩薩流通法經》一卷（出自《大集經》）

《菩薩戒要義經》一卷（出自《菩薩戒經》）

《菩薩呵睡眠經》一卷

《菩薩呵家過經》一卷

《菩薩如意神通經》一卷

《菩薩苦行經》一卷

《菩薩宿命經》一卷

《菩薩受齋經》一卷

《菩薩道示行經》一卷

【English Translation】 English version 《Kāśyapa Inquires of Ānanda Sūtra》, one fascicle (second translation. Slightly different from the version translated by Yan Fotiao of the Han Dynasty. See the catalogs of Shixing and Baochang).

《Yuenan Sūtra》, one fascicle (second translation).

The above three sutras comprise four fascicles. During the reign of Emperor Hui, the pure faith Upasaka (在家男居士) Nie Chengyuan believed that although these sutras had been previously translated, their meaning was obscure and the phrasing was incomplete. Therefore, Nie Chengyuan later reorganized the text and verses, making revisions that surpassed the previous versions. The version currently circulating in the world is this one.

《Different Vimalakīrti Sūtra》, three fascicles (fifth translation in the sixth year of the Yuan Kang era, largely the same but with minor differences from the versions translated by Yan Fotiao of the Han Dynasty, Zhi Qian of the Wu Dynasty, Zhu Fahu, Kumārajīva, etc. Some versions have two fascicles. See the catalog of Zhu Daozu).

《Śūraṅgama Sūtra》, two fascicles (translated in the first year of the Yuan Kang era. It is the fifth translation. The text differs from the versions translated by two monks with the surname Zhi, one with the surname Bai, and one with the surname Zhu, but the content is the same. See the catalog of Daozhen).

The above two sutras comprise five fascicles. During the reign of Emperor Hui, the Śrāmaṇa (沙門) Zhu Shulan from the Western Regions translated them in Luoyang.

《Ten Stages Sūtra》, twelve fascicles.

《Sūtra of Essential Teachings Collected from All Buddhas》, two fascicles.

《Avalokiteśvara's Prediction Sūtra》, one fascicle (second translation).

《Sūtra of the Vows of the Silent Sound Bodhisattva》, one fascicle.

《Sūtra of the 148 Great Vows of the Great Light Bodhisattva》, one fascicle.

《Mahāmañjuśrī Parinirvāṇa Sūtra》, one fascicle.

《Lion-Steps Thunder Bodhisattva's Inquiry on the Aspiration for Enlightenment Sūtra》, one fascicle (or 《Inquiry on Mañjuśrī's Aspiration for Buddhahood Sūtra》).

《Sūtra of the Great Cloud Secret Treasury's Inquiry on the Ocean Samādhi》, one fascicle.

《Pǔshǒu Kumāra Sūtra》, one fascicle.

《Silent Sound Bodhisattva's Inquiry on the Five Turbidities Sūtra》, one fascicle.

《Sūtra on the Propagation of the Dharma by the Wordless Bodhisattva》, one fascicle (from the 《Mahāsaṃnipāta Sūtra》).

《Essential Meaning of the Bodhisattva Precepts Sūtra》, one fascicle (from the 《Bodhisattva Precepts Sūtra》).

《Bodhisattva's Admonishment on Sleep Sūtra》, one fascicle.

《Bodhisattva's Admonishment on Family Faults Sūtra》, one fascicle.

《Bodhisattva's Wish-Fulfilling Supernatural Power Sūtra》, one fascicle.

《Bodhisattva's Ascetic Practices Sūtra》, one fascicle.

《Bodhisattva's Past Lives Sūtra》, one fascicle.

《Bodhisattva's Observance of the Fast Sūtra》, one fascicle.

《Bodhisattva's Guidance on Conduct Sūtra》, one fascicle.

卷

菩薩求佛本業經一卷

菩薩奉施詣塔作愿唸經一卷

菩薩本願行品經一卷

菩薩求五眼法經一卷

菩薩出要行無礙法門經一卷

菩薩初發心時經一卷

大方廣菩薩十地經一卷(第二齣。與法護譯大同小異)

菩薩戒身自在經一卷(或云自在王菩薩問如來警戒經)

菩薩三法經一卷　無言菩薩經一卷(第二齣)

菩薩道行六法經一卷

三曼陀跋陀羅菩薩經一卷

無垢施菩薩分別應報經一卷(即是異出離垢地經亦云應辯經)

菩薩初地經一卷

儒童菩薩經一卷(出六度集)

菩薩十道地經一卷

光味菩薩造七寶梯經一卷(出太集)

菩薩緣身五十事經一卷(與五十緣行經大同小異)

菩薩戒自在經一卷　菩薩十法住經一卷

波斯匿王欲伐鴦掘魔羅經一卷

轉輪聖王七寶具足經一卷

轉輪聖王發心求凈土經一卷

文殊師利與離意女論義極似維摩經一卷

文殊師利凈律經一卷(第二齣。與法護譯小異)

初發意菩薩行易行法經一卷(出十住論)

菩薩佈施懺悔法一卷(出決定毗尼)

菩薩戒獨受壇文一卷

菩薩懺悔法一卷(異本)　菩薩雜行

【現代漢語翻譯】現代漢語譯本《菩薩求佛本業經》一卷《菩薩奉施詣塔作愿唸經》一卷《菩薩本願行品經》一卷《菩薩求五眼法經》一卷《菩薩出要行無礙法門經》一卷《菩薩初發心時經》一卷《大方廣菩薩十地經》一卷 (第二齣，與 Dharmaraksa (法護) 譯本大同小異) 《菩薩戒身自在經》一卷 (或稱《自在王菩薩問如來警戒經》) 《菩薩三法經》一卷，《無言菩薩經》一卷 (第二齣) 《菩薩道行六法經》一卷《三曼陀跋陀羅菩薩經》一卷 (Samantabhadra，普賢菩薩) 《無垢施菩薩分別應報經》一卷 (即是異出《離垢地經》，亦稱《應辯經》) 《菩薩初地經》一卷《儒童菩薩經》一卷 (出自《六度集》) 《菩薩十道地經》一卷《光味菩薩造七寶梯經》一卷 (出自《大集部》) 《菩薩緣身五十事經》一卷 (與《五十緣行經》大同小異) 《菩薩戒自在經》一卷，《菩薩十法住經》一卷《波斯匿王欲伐鴦掘魔羅經》一卷 (Prasenajit，波斯匿王; Angulimala，鴦掘摩羅) 《轉輪聖王七寶具足經》一卷《轉輪聖王發心求凈土經》一卷《文殊師利與離意女論義極似維摩經》一卷 (Manjusri，文殊師利) 《文殊師利凈律經》一卷 (第二齣，與 Dharmaraksa (法護) 譯本小異) 《初發意菩薩行易行法經》一卷 (出自《十住論》) 《菩薩佈施懺悔法》一卷 (出自《決定毗尼》) 《菩薩戒獨受壇文》一卷《菩薩懺悔法》一卷 (異本)，《菩薩雜行》

【English Translation】 English version One scroll of the 'Bodhisattva Seeking Buddhahood's Fundamental Karma Sutra' One scroll of the 'Bodhisattva Offering and Approaching the Stupa, Making Vows and Reciting Sutra' One scroll of the 'Bodhisattva's Fundamental Vow and Practice Chapter Sutra' One scroll of the 'Bodhisattva Seeking the Five Eyes Dharma Sutra' One scroll of the 'Bodhisattva's Essential Practice Unobstructed Dharma Door Sutra' One scroll of the 'Sutra on the Bodhisattva's Initial Aspiration' One scroll of the 'Great Extensive Bodhisattva Ten Grounds Sutra' (Second edition, largely the same as Dharmaraksa's translation with minor differences) One scroll of the 'Bodhisattva's Self-Mastery in Precepts Sutra' (Also known as 'The Sutra of the Sovereign King Bodhisattva Asking the Tathagata for Admonishments') One scroll of the 'Bodhisattva's Three Dharmas Sutra', One scroll of the 'Silent Bodhisattva Sutra' (Second edition) One scroll of the 'Bodhisattva's Six Dharmas of the Path Sutra' One scroll of the 'Samantabhadra (普賢菩薩) Bodhisattva Sutra' One scroll of the 'Immaculate Giving Bodhisattva's Distinguishing Appropriate Retribution Sutra' (This is a different version of the 'Immaculate Ground Sutra', also known as the 'Eloquent Sutra') One scroll of the 'Bodhisattva's First Ground Sutra' One scroll of the 'Brahmin Youth Bodhisattva Sutra' (From the 'Collection of Six Perfections') One scroll of the 'Bodhisattva's Ten Paths and Grounds Sutra' One scroll of the 'Light and Flavor Bodhisattva Building the Seven Treasure Ladder Sutra' (From the 'Great Collection') One scroll of the 'Bodhisattva's Fifty Matters Related to the Body Sutra' (Largely the same as the 'Sutra of Fifty Conditioned Practices' with minor differences) One scroll of the 'Bodhisattva's Self-Mastery in Precepts Sutra', One scroll of the 'Bodhisattva's Ten Abiding Dharmas Sutra' One scroll of the 'King Prasenajit (波斯匿王) Desiring to Attack Angulimala (鴦掘摩羅) Sutra' One scroll of the 'Wheel-Turning Sage King's Seven Treasures Complete Sutra' One scroll of the 'Wheel-Turning Sage King Generating the Aspiration to Seek the Pure Land Sutra' One scroll of 'Manjusri (文殊師利) Debating with the Daughter of Detachment, Extremely Similar to the Vimalakirti Sutra' One scroll of the 'Manjusri (文殊師利) Pure Vinaya Sutra' (Second edition, slightly different from Dharmaraksa's translation) One scroll of the 'Easy Practice Dharma Sutra for Bodhisattvas Who Have Initially Generated the Aspiration' (From the 'Treatise on the Ten Abidings') One scroll of the 'Bodhisattva's Dharma of Giving and Repentance' (From the 'Definitive Vinaya') One scroll of the 'Text for the Bodhisattva's Precepts Solemnly Received Altar' One scroll of the 'Bodhisattva's Repentance Dharma' (Different version), 'Bodhisattva's Miscellaneous Practices'

法一卷

菩薩所行四法一卷

菩薩五法行經一卷　菩薩六法行經一卷

異出菩薩本起經一卷(或無起字)

眾經錄目一卷

右五十四經合六十六卷。聶承遠子道真。惠帝之世始太康年迄永嘉末。其間詢稟咨承。法護筆受之外。及護沒後真遂自譯前件雜經。誠師護公真當其稱。頗善文句辭義分炳。此並見在別錄所載。

嚴凈佛土經二卷(亦云凈土經)

泥洹經二卷　善權經一卷

持心梵志經一卷　檀持陀羅尼經一卷

大方等如來藏經一卷　如來興顯經一卷

海龍王經一卷

長者修行經一卷(亦云長者威施所問菩薩修行經。亦云菩薩修行經)

五百童子經一卷(亦云幼童經出生經)

佛問四童子經一卷

調伏王子道心經一卷(出大集)

誓童子經一卷(或作逝與菩薩逝經大同小異。第二齣)

五百王子作凈土愿經一卷

三幼童經一卷

二童子見佛說偈供養經一卷

大愛道般泥洹經一卷　等集三昧經一卷

首達經一卷(舊錄)　無量破魔陀羅尼經一卷

賢者五福經一卷

郁伽羅越問菩薩經一卷

惟逮菩薩經一卷(見高僧傳及三藏記)

右二十三經合二十五卷。惠帝

【現代漢語翻譯】現代漢語譯本法一卷

菩薩所行四法一卷

菩薩五法行經一卷菩薩六法行經一卷

異出菩薩本起經一卷 (或無起字)

眾經錄目一卷

右五十四經合六十六卷。聶承遠子道真。惠帝之世始太康年迄永嘉末。其間詢稟咨承。法護筆受之外。及護沒後真遂自譯前件雜經。誠師護公真當其稱。頗善文句辭義分炳。此並見在別錄所載。

嚴凈佛土經二卷 (亦云凈土經)

泥洹經二卷善權經一卷

持心梵志經一卷檀持陀羅尼經一卷

大方等如來藏經一卷如來興顯經一卷

海龍王經一卷

長者修行經一卷 (亦云長者威施所問菩薩修行經。亦云菩薩修行經)

五百童子經一卷 (亦云幼童經出生經)

佛問四童子經一卷

調伏王子道心經一卷 (出大集)

誓童子經一卷 (或作逝與菩薩逝經大同小異。第二齣)

五百王子作凈土愿經一卷

三幼童經一卷

二童子見佛說偈供養經一卷

大愛道般泥洹經一卷等集三昧經一卷

首達經一卷 (舊錄) 無量破魔陀羅尼經一卷

賢者五福經一卷

郁伽羅越問菩薩經一卷

惟逮菩薩經一卷 (見高僧傳及三藏記)

右二十三經合二十五卷。惠帝

【English Translation】 English version One fascicle of Dharma

One fascicle of 'Four Dharmas Practiced by Bodhisattvas'

One fascicle of 'Bodhisattva's Five Dharma Practices Sutra', One fascicle of 'Bodhisattva's Six Dharma Practices Sutra'

One fascicle of 'Different Excerpt of the Sutra of the Original Arising of the Bodhisattva' (may omit 'Arising')

One fascicle of 'Catalog of Various Sutras'

The above fifty-four sutras comprise sixty-six fascicles. Daozhen, son of Nie Chengyuan. From the era of Emperor Hui, beginning in the Taikang years and ending in the late Yongjia period. During this time, he inquired and consulted, with Dharmaraksha (法護) taking dictation. After Dharmaraksha's death, Daozhen himself translated the aforementioned miscellaneous sutras. Master Hu (Dharmaraksha) and Gongzhen were appropriately named, excelling in literary composition, clarity of meaning, and distinctness of expression. These are all found recorded in separate catalogs.

Two fascicles of 'Sutra on the Adornment and Purity of the Buddha Land' (also called 'Pure Land Sutra')

Two fascicles of 'Nirvana Sutra', One fascicle of 'Sutra of Skillful Means'

One fascicle of 'Sutra of the Brahmin Holding the Mind', One fascicle of 'Dharani Sutra of Dana'

One fascicle of 'Great Vaipulya Tathagatagarbha Sutra', One fascicle of 'Sutra of the Appearance and Manifestation of the Tathagata'

One fascicle of 'Sutra of the Dragon King of the Sea'

One fascicle of 'Sutra on the Practice of the Elder' (also called 'Sutra on the Bodhisattva's Practice as Asked by the Elder Vimalakirti', also called 'Sutra on the Bodhisattva's Practice')

One fascicle of 'Sutra of the Five Hundred Children' (also called 'Sutra of Young Children, Sutra of Birth')

One fascicle of 'Sutra of the Buddha Asking the Four Children'

One fascicle of 'Sutra on Subduing the Prince's Mind for the Path' (from the Mahasamghata Sutra)

One fascicle of 'Sutra of the Vow of the Child' (sometimes written as 'Departure', similar to the 'Sutra of the Bodhisattva's Departure', with minor differences. Second edition)

One fascicle of 'Sutra of the Five Hundred Princes Making Vows for the Pure Land'

One fascicle of 'Sutra of the Three Young Children'

One fascicle of 'Sutra of Two Children Seeing the Buddha, Reciting Verses, and Making Offerings'

One fascicle of 'Sutra of Mahaprajapati's Parinirvana', One fascicle of 'Sutra of Equal Gathering Samadhi'

One fascicle of 'Sutra of Shuddha' (old record), One fascicle of 'Dharani Sutra of Immeasurable Destruction of Demons'

One fascicle of 'Sutra of the Five Blessings of the Wise'

One fascicle of 'Sutra of Ugra Asking the Bodhisattva'

One fascicle of 'Sutra of Vimaladatta Bodhisattva' (seen in the Biographies of Eminent Monks and the Record of the Tripitaka)

The above twenty-three sutras comprise twenty-five fascicles. Emperor Hui

世。河內沙門白法祖出。高僧傳止云祖出一經。然其所出諸經遭世擾攘名錄罕存。莫紀其實。房廣搜檢諸雜記錄。見此二十二經。並注祖出。今依所睹備而載之。

樓炭經六卷(第二齣。見別錄與法護出五卷者小異。出長阿含。安錄無)

大方等如來藏經一卷(舊錄云。佛藏方等經。見三藏記)

法句本末經五卷(第二齣。亦云法句譬喻。亦云法喻法或四或六)

諸德福田經一卷(亦直云福田經)

右四經合一十三卷。惠帝世沙門釋法立共法炬等於洛陽出。

摩訶般若波羅蜜道行經二卷(第二齣。直云道行經。與漢世竺佛朔譯者文質為異。見竺道祖晉世雜錄)

右一經二卷。惠帝世。優婆塞衛士度略出。從舊道行中刪改亦是小品及放光等要別名耳。未詳士度是何許人。傳錄弗載緣起莫尋。

合首楞嚴經五本八卷(第六齣。合兩支兩竺一百五本為一部。見支敏度錄)

合維摩詰經三本五卷(第四齣。合一支兩竺三本為一部。見支敏度錄)

右二經合一十三卷惠帝世。沙門支敏度撰集眾譯共合為部。

樓炭經八卷(第二齣。是長阿含世記一分。與法護法立所出五卷六卷者大同略廣異。先共法立出。以意未悉故廣之。見支敏度及寶唱錄)

遺教

{ "translations": [ "現代漢語譯本：", "世。河內沙門白法祖（Bai Fazu of Henei，地名，沙門指僧侶）出。", "《高僧傳》只說祖出了一部經。然而他所出的諸經因為世事擾攘，名錄罕有留存，無法考證其實際情況。房（此處指僧人）廣泛搜尋各種雜記，見到這二十二部經，都標註為祖出。現在依照所見，全部記錄下來。", "", "《樓炭經》六卷（第二次出現。見其他目錄，與竺法護（Zhu Fahu）所出五卷本略有差異。出自《長阿含經》。安錄沒有收錄）", "", "《大方等如來藏經》一卷（舊錄記載為《佛藏方等經》。見《三藏記》）", "", "《法句本末經》五卷（第二次出現。也叫《法句譬喻》，也叫《法喻法》，或四卷或六卷）", "", "《諸德福田經》一卷（也直接叫《福田經》）", "", "以上四部經共十三卷。惠帝時期，沙門釋法立（Shi Fali）與法炬（Faju）等人在洛陽譯出。", "", "《摩訶般若波羅蜜道行經》二卷（第二次出現。直接叫《道行經》。與漢朝竺佛朔（Zhu Foshuo）所譯版本文風不同。見竺道祖（Zhu Daozu）晉朝雜錄）", "", "以上一部經二卷。惠帝時期，優婆塞衛士度（Weishi Du，優婆塞指在家修行的男子）略加刪改譯出。從舊《道行經》中刪改，也是《小品般若經》及《放光般若經》等重要部分的別名。不清楚衛士度是哪裡人，傳記沒有記載，緣起無從尋找。", "", "《合首楞嚴經》五本八卷（第六次出現。將兩支謙（Zhi Qian）和兩竺（兩位印度僧人）的一百零五本合為一部。見支敏度（Zhi Mindu）的記錄）", "", "《合維摩詰經》三本五卷（第四次出現。將一支謙和兩竺的三本合為一部。見支敏度的記錄）", "", "以上兩部經共十三卷。惠帝時期，沙門支敏度整理彙集各種譯本，合為一部。", "", "《樓炭經》八卷（第二次出現。是《長阿含經·世記》的一部分，與竺法護和法立所出的五卷本、六卷本大體相同，只是略有詳略之分。先前與法立一起譯出，因為意思沒有完全明白，所以加以擴充。見支敏度和寶唱（Baochang）的記錄）", "", "《遺教經》" ], "english_translations": [ "English version:", "Shì. The Shramana (monk) Bai Fazu of Henei appeared.", \"The 'Biographies of Eminent Monks' only mentions that Zu translated one scripture. However, the scriptures he translated are rarely preserved due to the disturbances of the world, and their actual details cannot be verified. Fang (referring to a monk here) extensively searched various miscellaneous records and found these twenty-two scriptures, all marked as translated by Zu. Now, according to what has been seen, they are all recorded.\"", "", "The 'Loutan Sutra' in six volumes (second appearance. See other catalogs, slightly different from the five-volume version translated by Zhu Fahu. From the 'Dirgha Agama Sutra'. Not included in the An Record)", "", "The 'Great Vaipulya Tathagatagarbha Sutra' in one volume (old records state 'Buddha-garbha Vaipulya Sutra'. See 'Records of the Tripitaka')", "", "The 'Dharmapada-nidana Sutra' in five volumes (second appearance. Also called 'Dharmapada-avadana', also called 'Dharma-avadana', either four or six volumes)", "", "The 'Merit-field Sutra of Various Virtues' in one volume (also directly called 'Merit-field Sutra')", "", "The above four sutras total thirteen volumes. During the reign of Emperor Hui, the Shramana Shi Fali and Faju, among others, translated them in Luoyang.", "", "The 'Mahaprajnaparamita-dharma-caryā Sutra' in two volumes (second appearance. Directly called 'Daoxing Sutra'. The style is different from the version translated by Zhu Foshuo of the Han Dynasty. See Zhu Daozu's miscellaneous records of the Jin Dynasty)", "", "The above one sutra in two volumes. During the reign of Emperor Hui, the Upasaka (lay practitioner) Weishi Du slightly revised and translated it. It was revised from the old 'Daoxing Sutra' and is also another name for important parts of the 'Smaller Perfection of Wisdom Sutra' and the 'Ray of Light Sutra'. It is not clear where Weishi Du was from, the biography does not record it, and the origin cannot be found.", "", "The 'Combined Shurangama Sutra' in five copies and eight volumes (sixth appearance. Combining one hundred and five copies from Zhi Qian and two Indian monks into one work. See Zhi Mindu's record)", "", "The 'Combined Vimalakirti Sutra' in three copies and five volumes (fourth appearance. Combining three copies from Zhi Qian and two Indian monks into one work. See Zhi Mindu's record)", "", "The above two sutras total thirteen volumes. During the reign of Emperor Hui, the Shramana Zhi Mindu organized and compiled various translations into one work.", "", "The 'Loutan Sutra' in eight volumes (second appearance. It is a part of the 'Dirgha Agama Sutra - Cosmogony', largely the same as the five-volume and six-volume versions translated by Zhu Fahu and Fali, with slight differences in detail. Previously translated with Fali, but because the meaning was not fully understood, it was expanded. See Zhi Mindu's and Baochang's records)", "", "The 'Sutra of the Deathbed Teachings'" ] }

法律經三卷(一云遺教法律三昧經。一云遺教三昧經見始興錄)

諸經法菩薩名經二卷

佛為比丘說燒頭喻經一卷(出雜阿含)

波斯匿王祖母命終經一卷

魔女聞佛說法得男身經一卷(第二齣與先譯弊魔試目連經本同名異。見始興。及僧祐錄)

衰利經一卷　無懼經一卷

普施經一卷(出雜阿含第四)　無常經一卷

慢法經一卷　數經一卷(出雜阿含)

名稱經一卷　受持經一卷

忍辱經一卷　時經一卷(一云非時經)

灌經一卷(亦云四月八日灌經)

福田經一卷(一名諸德福田經。第二齣與法立譯者小異。出竺道祖晉世雜錄)

福行經一卷(出阿含)　柔軟經一卷

正意經一卷(第二齣)　伏淫經一卷

危脆經一卷　息恚經一卷(出中阿含)

要意經一卷(出阿含。或云惡意)　求欲經一卷(阿含)

舉缽經一卷　惡道經一卷(出中阿含)

法海經一卷

曉食經一卷(出修行道地經)　放逸經一卷

灰河經一卷　群牛譬經一卷(出阿含)

鑄金喻經一卷　毒草喻經一卷　(出生經)

恒河喻經一卷　須河喻經一卷

木杵喻經一卷(出雜阿含)　調達喻經一卷

【現代漢語翻譯】現代漢語譯本《法律經》三卷（一說《遺教法律三昧經》，一說《遺教三昧經》，見《始興錄》）

《諸經法菩薩名經》二卷

《佛為比丘說燒頭喻經》一卷（出自《雜阿含》）

《波斯匿王（Prasenajit）祖母命終經》一卷

《魔女聞佛說法得男身經》一卷（第二次出現，與先前翻譯的《弊魔試目連經》版本同名不同。見《始興錄》及《僧祐錄》）

《衰利經》一卷《無懼經》一卷

《普施經》一卷（出自《雜阿含》第四）《無常經》一卷

《慢法經》一卷《數經》一卷（出自《雜阿含》）

《名稱經》一卷《受持經》一卷

《忍辱經》一卷《時經》一卷（一說《非時經》）

《灌經》一卷（也稱《四月八日灌經》）

《福田經》一卷（一名《諸德福田經》。第二次出現，與法立的譯本略有不同。出自竺道祖《晉世雜錄》）

《福行經》一卷（出自《阿含》）《柔軟經》一卷

《正意經》一卷（第二次出現）《伏淫經》一卷

《危脆經》一卷《息恚經》一卷（出自《中阿含》）

《要意經》一卷（出自《阿含》，或說《惡意》）《求欲經》一卷（《阿含》）

《舉缽經》一卷《惡道經》一卷（出自《中阿含》）

《法海經》一卷

《曉食經》一卷（出自《修行道地經》）《放逸經》一卷

《灰河經》一卷《群牛譬經》一卷（出自《阿含》）

《鑄金喻經》一卷《毒草喻經》一卷（出自《生經》）

《恒河喻經》一卷《須河喻經》一卷

《木杵喻經》一卷（出自《雜阿含》）《調達（Devadatta）喻經》一卷

【English Translation】 English version 《Vinaya Sutra》, three fascicles (One says 《Vinaya Samadhi Sutra of Last Instructions》, another says 《Samadhi Sutra of Last Instructions》, see 《Shixing Records》)

《Sutra of the Names of Bodhisattvas in Various Sutras》, two fascicles

《The Sutra of the Buddha Speaking of the Analogy of Burning the Head for Bhikshus》, one fascicle (From the 《Miscellaneous Agama》)

《The Sutra of the Demise of King Prasenajit's Grandmother》, one fascicle

《The Sutra of a Demoness Hearing the Buddha's Dharma and Obtaining a Male Body》, one fascicle (Second appearance, with the same name but different content from the previously translated version of 《The Sutra of the Demon Mara Testing Maudgalyayana》. See 《Shixing Records》 and 《Sengyou Records》)

《Sutra of Decline and Prosperity》, one fascicle; 《Sutra of Fearlessness》, one fascicle

《Sutra of Universal Giving》, one fascicle (From the 《Miscellaneous Agama》, fourth section); 《Sutra of Impermanence》, one fascicle

《Sutra of Disrespecting the Dharma》, one fascicle; 《Sutra of Numbers》, one fascicle (From the 《Miscellaneous Agama》)

《Sutra of Name》, one fascicle; 《Sutra of Acceptance and Upholding》, one fascicle

《Sutra of Patience》, one fascicle; 《Sutra of Time》, one fascicle (One says 《Sutra of Untimely》)

《Sutra of Consecration》, one fascicle (Also called 《Sutra of Consecration on the Eighth Day of the Fourth Month》)

《Sutra of the Field of Merit》, one fascicle (Also named 《Sutra of the Field of Merit of Various Virtues》. Second appearance, slightly different from Fa Li's translation. From Zhu Daozu's 《Miscellaneous Records of the Jin Dynasty》)

《Sutra of Fortunate Conduct》, one fascicle (From the 《Agama》); 《Sutra of Gentleness》, one fascicle

《Sutra of Right Intention》, one fascicle (Second appearance); 《Sutra of Subduing Lust》, one fascicle

《Sutra of Perilousness》, one fascicle; 《Sutra of Pacifying Anger》, one fascicle (From the 《Middle Agama》)

《Sutra of Essential Meaning》, one fascicle (From the 《Agama》, or said 《Sutra of Evil Intention》); 《Sutra of Seeking Desire》, one fascicle (《Agama》)

《Sutra of Raising the Bowl》, one fascicle; 《Sutra of Evil Paths》, one fascicle (From the 《Middle Agama》)

《Sutra of the Ocean of Dharma》, one fascicle

《Sutra of Early Meal》, one fascicle (From the 《Sutra on the Stages of the Path of Practice》); 《Sutra of Negligence》, one fascicle

《Sutra of the Ash River》, one fascicle; 《Sutra of the Analogy of the Herd of Cows》, one fascicle (From the 《Agama》)

《Sutra of the Analogy of Casting Gold》, one fascicle; 《Sutra of the Analogy of Poisonous Grass》, one fascicle (From the 《Birth Sutra》)

《Sutra of the Analogy of the Ganges River》, one fascicle; 《Sutra of the Analogy of the Su River》, one fascicle

《Sutra of the Analogy of the Wooden Pestle》, one fascicle (From the 《Miscellaneous Agama》); 《Sutra of the Analogy of Devadatta》, one fascicle

嬰兒喻經一卷

大蛇譬喻經一卷(亦云大蛇經。見舊錄)

爪甲擎土譬經一卷(亦云爪甲取土經。見舊錄)

塵灰河譬喻經一卷(與灰河經小異)

毒喻經一卷(與毒草喻小異出生經第四)

飛鳥喻經一卷(出增一阿含)

譬喻六人經一卷(出詈意經)　群羊喻經一卷

田夫喻經一卷(出雜阿含第二十九)　馬喻經一卷

韋提希子月夜問夫人經一卷

頂生王故事經一卷

波斯匿王詣佛有五威儀經一卷(出阿含)

波斯匿王喪母經一卷

凈飯王般泥洹經一卷

阿阇世王受決經一卷

阿阇世王問五逆經一卷

轉輪聖王七寶現世間經一卷

頻毗娑羅王詣佛供養經一卷

琉璃王攻釋子經一卷

波斯匿王太后崩塵土坌身經一卷

優填王經一卷

阿阇世王問瞋恨從何生經一卷

波斯匿王女命過詣佛經一卷(出阿含)

羅漢遇瓶沙王經一卷(出阿含)

明帝釋施經一卷　和難經一卷(出生經)

鴦掘魔婦死經一卷(或云婦化經)

阿梵和利比丘無常經一卷

波利比丘謗梵行經一卷

摩訶比丘經一卷　拘提比丘經一卷

調達教人為惡經一卷(出六

【現代漢語翻譯】現代漢語譯本《嬰兒喻經》一卷

《大蛇譬喻經》一卷（亦稱《大蛇經》，見舊錄）

《爪甲擎土譬經》一卷（亦稱《爪甲取土經》，見舊錄）

《塵灰河譬喻經》一卷（與《灰河經》略有不同）

《毒喻經》一卷（與《毒草喻》略有不同，出自《出生經》第四）

《飛鳥喻經》一卷（出自《增一阿含》）

《譬喻六人經》一卷（出自《詈意經》）《群羊喻經》一卷

《田夫喻經》一卷（出自《雜阿含》第二十九）《馬喻經》一卷

《韋提希子（Vaidehi Putra）月夜問夫人經》一卷

《頂生王（Mandhata）故事經》一卷

《波斯匿王（Prasenajit）詣佛有五威儀經》一卷（出自《阿含》）

《波斯匿王（Prasenajit）喪母經》一卷

《凈飯王（Suddhodana）般泥洹經》一卷

《阿阇世王（Ajatasattu）受決經》一卷

《阿阇世王（Ajatasattu）問五逆經》一卷

《轉輪聖王（Chakravarti）七寶現世間經》一卷

《頻毗娑羅王（Bimbisara）詣佛供養經》一卷

《琉璃王（Virudhaka）攻釋子經》一卷

《波斯匿王（Prasenajit）太后崩塵土坌身經》一卷

《優填王（Udayana）經》一卷

《阿阇世王（Ajatasattu）問瞋恨從何生經》一卷

《波斯匿王（Prasenajit）女命過詣佛經》一卷（出自《阿含》）

《羅漢遇瓶沙王（Bimbisara）經》一卷（出自《阿含》）

《明帝釋（Sakra）施經》一卷《和難經》一卷（出自《出生經》）

《鴦掘魔（Angulimala）婦死經》一卷（或稱《婦化經》）

《阿梵和利（Avanti）比丘無常經》一卷

《波利（Pali）比丘謗梵行經》一卷

《摩訶（Maha）比丘經》一卷《拘提（Kotika）比丘經》一卷

《調達（Devadatta）教人為惡經》一卷（出自《六》

【English Translation】 English version Infant Simile Sutra, one fascicle

Great Serpent Simile Sutra, one fascicle (also called Great Serpent Sutra, see old records)

Nail Parings of Earth Simile Sutra, one fascicle (also called Nail Parings Taking Earth Sutra, see old records)

Dust and Ash River Simile Sutra, one fascicle (slightly different from the Ash River Sutra)

Poison Simile Sutra, one fascicle (slightly different from the Poisonous Grass Simile, from the fourth chapter of the Sutra of Births)

Flying Bird Simile Sutra, one fascicle (from Ekottara Agama)

Six Persons Simile Sutra, one fascicle (from the Reviling Meaning Sutra) Flock of Sheep Simile Sutra, one fascicle

Farmer Simile Sutra, one fascicle (from Samyukta Agama 29) Horse Simile Sutra, one fascicle

Vaidehi Putra's Questioning of the Lady on a Moonlit Night Sutra, one fascicle

Mandhata's Story Sutra, one fascicle

King Prasenajit's Visit to the Buddha with Five Dignified Manners Sutra, one fascicle (from the Agama)

King Prasenajit's Mother's Death Sutra, one fascicle

King Suddhodana's Parinirvana Sutra, one fascicle

King Ajatasattu's Receiving Prediction Sutra, one fascicle

King Ajatasattu's Questioning about the Five Rebellious Acts Sutra, one fascicle

Chakravarti's Seven Treasures Appearing in the World Sutra, one fascicle

King Bimbisara's Visit to the Buddha for Offerings Sutra, one fascicle

King Virudhaka's Attack on the Sakyas Sutra, one fascicle

King Prasenajit's Mother's Death and Dust Covering His Body Sutra, one fascicle

King Udayana Sutra, one fascicle

King Ajatasattu's Questioning about the Origin of Anger Sutra, one fascicle

King Prasenajit's Daughter's Death and Visit to the Buddha Sutra, one fascicle (from the Agama)

Arhat Meeting King Bimbisara Sutra, one fascicle (from the Agama)

Sakra's Giving Sutra, one fascicle The Difficult Sutra, one fascicle (from the Sutra of Births)

Angulimala's Wife's Death Sutra, one fascicle (or Wife's Transformation Sutra)

Bhikkhu Avanti's Impermanence Sutra, one fascicle

Bhikkhu Pali's Slandering of Pure Conduct Sutra, one fascicle

Bhikkhu Maha Sutra, one fascicle Bhikkhu Kotika Sutra, one fascicle

Devadatta's Teaching People to Do Evil Sutra, one fascicle (from the Six)

度集)

調達問佛顏色經一卷

尊者瞿低迦獨一思惟經一卷(出阿含)

差摩比丘喻重病經一卷(出雜阿含)

瞻波比丘經一卷

鴦掘鬘經一卷(第二齣。與法護指髻經大同小異)

比丘分衛經一卷(出生經)

佛看病比丘不受長者請經一卷(出出曜經)

佛為諸比丘說莫思惟世間思惟經一卷

比丘求證人經一卷

比丘問佛多優婆塞命終經一卷(出中阿含)

佛為比丘說大力經一卷

佛為年少比丘說正事經一卷

聰明比丘經一卷　大悲比丘本願經一卷

羅漢迦留陀夷經一卷

和難釋經一卷(出生經。與和難經小異)

羅旬喻經一卷

佛降鴦掘魔人民歡喜經一卷

優陀夷坐樹下寂靜調伏經一卷(出阿含)

金師精舍尊者病經一卷　難提釋經一卷

浮彌經一卷(出增一阿含)

比丘各言志經一卷(出生經)

比丘疾病經一卷(出生經)

比丘於色厭離經一卷(出阿含)

佛為比丘說三法經一卷

坐禪比丘命過生天經一卷

比丘避女惡名欲自殺經一卷

比丘問佛何故舍世學道經一卷(出出曜經)

佛為比丘說極深險難處經一卷

沙

【現代漢語翻譯】現代漢語譯本《調達問佛顏色經》一卷《尊者瞿低迦獨一思惟經》一卷 (出自《阿含經》) 《差摩比丘喻重病經》一卷 (出自《雜阿含經》) 《瞻波比丘經》一卷《鴦掘鬘經》一卷 (第二種版本，與法護譯的《指髻經》大同小異) 《比丘分衛經》一卷 (出自《生經》) 《佛看病比丘不受長者請經》一卷 (出自《出曜經》) 《佛為諸比丘說莫思惟世間思惟經》一卷《比丘求證人經》一卷《比丘問佛多優婆塞命終經》一卷 (出自《中阿含經》) 《佛為比丘說大力經》一卷《佛為年少比丘說正事經》一卷《聰明比丘經》一卷《大悲比丘本願經》一卷《羅漢迦留陀夷經》一卷《和難釋經》一卷 (出自《生經》，與《和難經》略有不同) 《羅旬喻經》一卷《佛降鴦掘魔人民歡喜經》一卷《優陀夷坐樹下寂靜調伏經》一卷 (出自《阿含經》) 《金師精舍尊者病經》一卷《難提釋經》一卷《浮彌經》一卷 (出自《增一阿含經》) 《比丘各言志經》一卷 (出自《生經》) 《比丘疾病經》一卷 (出自《生經》) 《比丘於色厭離經》一卷 (出自《阿含經》) 《佛為比丘說三法經》一卷《坐禪比丘命過生天經》一卷《比丘避女惡名欲自殺經》一卷《比丘問佛何故舍世學道經》一卷 (出自《出曜經》) 《佛為比丘說極深險難處經》一卷《沙

【English Translation】 English version The Sutra on Devadatta Asking About the Buddha's Complexion, one fascicle The Sutra on the Venerable Gotika's Solitary Contemplation, one fascicle (From the Agamas) The Sutra on the Bhikshu Chamma's Analogy of a Serious Illness, one fascicle (From the Samyukta Agamas) The Sutra on the Bhikshu of Champa, one fascicle The Sutra on Angulimala (Angulimala: 'Garland of Fingers', a reformed murderer), one fascicle (Second version, largely similar to Dharmaraksha's 'Topknot Sutra', with minor differences) The Sutra on the Bhikshu's Alms Round, one fascicle (From the Jataka Sutra) The Sutra on the Buddha Visiting a Sick Bhikshu and Refusing an Elder's Invitation, one fascicle (From the Udana Sutra) The Sutra on the Buddha Telling the Bhikshus Not to Contemplate Worldly Contemplations, one fascicle The Sutra on the Bhikshu Seeking a Witness, one fascicle The Sutra on the Bhikshu Asking the Buddha About the Death of Many Upasakas (Upasaka: A male lay follower), one fascicle (From the Madhyama Agamas) The Sutra on the Buddha Telling the Bhikshus About Great Strength, one fascicle The Sutra on the Buddha Telling the Young Bhikshus About Right Conduct, one fascicle The Sutra on the Intelligent Bhikshu, one fascicle The Sutra on the Original Vow of the Greatly Compassionate Bhikshu, one fascicle The Sutra on the Arhat (Arhat: One who has attained Nirvana) Kalodayin, one fascicle The Sutra on Nanda's Explanation, one fascicle (From the Jataka Sutra, slightly different from the Nanda Sutra) The Sutra on the Rashiya Analogy, one fascicle The Sutra on the Buddha Subduing Angulimala and the People Rejoicing, one fascicle The Sutra on Udayin Sitting Under a Tree in Tranquility and Subduing His Mind, one fascicle (From the Agamas) The Sutra on the Venerable One's Illness at the Goldsmith's Vihara (Vihara: Monastery), one fascicle The Sutra on Nandi's Explanation, one fascicle The Bhumi Sutra (Bhumi: Earth), one fascicle (From the Ekottara Agamas) The Sutra on the Bhikshus Each Expressing Their Aspirations, one fascicle (From the Jataka Sutra) The Sutra on the Bhikshu's Illness, one fascicle (From the Jataka Sutra) The Sutra on the Bhikshu's Aversion to Form, one fascicle (From the Agamas) The Sutra on the Buddha Telling the Bhikshus About the Three Dharmas (Dharma: Teachings), one fascicle The Sutra on the Bhikshu Who Died in Meditation and Was Reborn in Heaven, one fascicle The Sutra on the Bhikshu Avoiding a Woman's Bad Reputation and Wanting to Commit Suicide, one fascicle The Sutra on the Bhikshu Asking the Buddha Why He Abandoned Worldly Learning to Practice the Way, one fascicle (From the Udana Sutra) The Sutra on the Buddha Telling the Bhikshus About Extremely Deep and Dangerous Places, one fascicle The Sa

曷比丘功德經一卷(見舊錄)

深淺學比丘經一卷

相應相可經一卷　比方世利經一卷

前世三轉經一卷　少多制戒經一卷

求欲說法經一卷　眾生身穢經一卷

信能渡河經一卷　苦陰因事經一卷(出中阿含)

葉喻多少經一卷　異信異欲經一卷

向邪違法經一卷　說法難值經一卷

增一阿含經一卷(出增阿含)

積木燒然經一卷(與枯樹經。大同小異)

恒水流澍經一卷

邪業自活法經一卷(出生經)

栴檀涂塔經一卷　眼色相系經一卷

處中行道經一卷　無始本際經一卷

往古造行經一卷　舍諸世務經一卷

眾生未然三界經一卷

有眾生三世作惡經一卷

人民疫疾受三歸經一卷(出阿含)

信人者生五種過患經一卷

四大色身生厭離經一卷

以金貢太山贖罪經一卷(世注入疑錄)

右一百三十二部合一百四十二卷。惠帝世。沙門釋法炬出。初炬共法立同出。立死炬又自出。多出大部與立所出。每相參合廣略異耳。僧祐錄全不載。既見舊別諸錄。依聚繼之。庶知有據以考正偽焉。

文殊師利現寶藏經二卷(第二齣與安法欽所譯三卷者大同小異。見竺道祖雜錄)

【現代漢語翻譯】現代漢語譯本《曷比丘功德經》一卷（見舊錄）《深淺學比丘經》一卷《相應相可經》一卷《比方世利經》一卷《前世三轉經》一卷《少多制戒經》一卷《求欲說法經》一卷《眾生身穢經》一卷《信能渡河經》一卷《苦陰因事經》一卷（出《中阿含》）《葉喻多少經》一卷《異信異欲經》一卷《向邪違法經》一卷《說法難值經》一卷《增一阿含經》一卷（出《增阿含》）《積木燒然經》一卷（與《枯樹經》大同小異）《恒水流澍經》一卷《邪業自活法經》一卷（出《生經》）《栴檀涂塔經》一卷《眼色相系經》一卷《處中行道經》一卷《無始本際經》一卷《往古造行經》一卷《舍諸世務經》一卷《眾生未然三界經》一卷《有眾生三世作惡經》一卷《人民疫疾受三歸經》一卷（出《阿含》）《信人者生五種過患經》一卷《四大色身生厭離經》一卷《以金貢太山贖罪經》一卷（世注入疑錄）右一百三十二部，合一百四十二卷。惠帝世，沙門釋法炬出。初炬共法立同出。立死，炬又自出。多出大部與立所出。每相參合，廣略異耳。僧祐錄全不載。既見舊別諸錄，依聚繼之。庶知有據，以考正偽焉。《文殊師利現寶藏經》二卷（第二齣與安法欽所譯三卷者大同小異。見竺道祖雜錄）

【English Translation】 English version 《He Bhiksu Merit Sutra》, one volume (see old records) 《Profound and Superficial Learning Bhiksu Sutra》, one volume 《Corresponding and Suitable Sutra》, one volume; 《Comparing Worldly Benefits Sutra》, one volume 《Three Revolutions of Previous Lives Sutra》, one volume; 《Few and Many Precepts Sutra》, one volume 《Seeking to Expound the Dharma Sutra》, one volume; 《Sentient Beings' Impure Bodies Sutra》, one volume 《Faith Can Cross the River Sutra》, one volume; 《Suffering Skandha's Causes and Events Sutra》, one volume (from the 《Madhyama Agama》) 《Leaf Analogy of Few and Many Sutra》, one volume; 《Different Faiths and Desires Sutra》, one volume 《Turning Towards Evil and Violating the Law Sutra》, one volume; 《Rare Opportunity to Expound the Dharma Sutra》, one volume 《Ekottara Agama Sutra》, one volume (from the 《Ekottara Agama》) 《Piled Wood Burning Sutra》, one volume (similar to the 《Dry Tree Sutra》, with minor differences) 《Constant Flow of Water Sutra》, one volume 《Evil Karma Self-Sustaining Dharma Sutra》, one volume (from the 《Birth Sutra》) 《Sandalwood Painted Pagoda Sutra》, one volume; 《Eye and Form Interrelated Sutra》, one volume 《Practicing the Path in the Middle Sutra》, one volume; 《Beginningless Origin Sutra》, one volume 《Past Actions Sutra》, one volume; 《Relinquishing Worldly Affairs Sutra》, one volume 《Sentient Beings' Future Three Realms Sutra》, one volume 《Sentient Beings Committing Evil in the Three Times Sutra》, one volume 《People Suffering from Epidemic Receiving the Three Refuges Sutra》, one volume (from the 《Agama》) 《Believing People Generate Five Kinds of Faults Sutra》, one volume 《Four Great Elements' Physical Body Generating Disgust and Detachment Sutra》, one volume 《Using Gold to Offer to Mount Tai to Redeem Sins Sutra》, one volume (annotated as doubtful in worldly records) The above one hundred and thirty-two texts, totaling one hundred and forty-two volumes. Compiled by the Shramana釋法炬(Shi Fa Ju) during the reign of Emperor Hui. Initially, Shi Fa Ju and Fa Li jointly compiled them. After Fa Li's death, Shi Fa Ju compiled them himself. Most of the major texts were compiled by Shi Fa Ju, with some overlap with what Fa Li compiled, differing slightly in scope. The 《Sengyou Lu》 does not record them at all. Having seen them in other separate old records, they are gathered and continued here, so that there is a basis for examining and correcting errors. 《Manjushri Appearing Treasure Trove Sutra》, two volumes (the second edition is largely the same as the three-volume version translated by An Faqin, with minor differences. See Zhu Daozu's Miscellaneous Records)

十善十惡經一卷(見竺道祖晉世雜錄)

逝童子經一卷(第三齣。亦名長者制經。亦直云制經亦云菩薩逝經亦直云逝經五本大同別譯為異名殊耳)

善生子經一卷(第三齣與竺法護竺難提尸迦羅越六向拜經大同小異。見支敏度及竺道祖錄)

右四經合五卷。惠帝永寧年中。沙門支法度出。總見寶唱錄。

度世品經六卷

如來秘密藏經二卷(一名大方廣如來性起微密藏經。亦直云如來性起經)

阿耨達龍王經二卷

方等陀羅尼經一卷　寶嚴經一卷

五福德經一卷(亦直云五福經)

明相續解脫地波羅蜜經一卷

弟子學有三輩經一卷(或云三品弟子經)

右八經合一十五卷。吳別二錄並直單注。元康年中出。不顯譯人。詳覽群錄未見指的。所以別件猶殊失譯。

歷代三寶紀卷第六(譯經西晉) 大正藏第 49 冊 No. 2034 歷代三寶紀

歷代三寶紀卷第七(譯經東晉)

開皇十七年翻經學士臣費長房上

東晉錄者。宣帝曾孫。瑯瑘武王后。恭王瑾之子。名睿字景文。初生之晨內有神光一室盡明。白毛生於目角之左。眼有精曜𥌎睇眄煒如也。累官使持節安東將軍都督楊州諸軍事左丞相。懷愍敗后百官分離。或

【現代漢語翻譯】現代漢語譯本《十善十惡經》一卷（見竺道祖《晉世雜錄》）。《逝童子經》一卷（第三次譯出，亦名《長者制經》，或簡稱《制經》，又名《菩薩逝經》，或簡稱《逝經》。五個版本大同小異，別譯為異名而已）。《善生子經》一卷（第三次譯出，與竺法護、竺難提、尸迦羅越所譯《六向拜經》大同小異。見支敏度和竺道祖的記錄）。以上四經共五卷，惠帝永寧年間，沙門支法度譯出。總見於寶唱的記錄。《度世品經》六卷《如來秘密藏經》二卷（一名《大方廣如來性起微密藏經》，或簡稱《如來性起經》）。《阿耨達龍王經》（Anavatapta Dragon King Sutra）二卷《方等陀羅尼經》（Vaipulya Dharani Sutra）一卷《寶嚴經》（Ratnakuta Sutra）一卷《五福德經》一卷（亦簡稱《五福經》）。《明相續解脫地波羅蜜經》（Vimalakirti Nirdesa Sutra）一卷《弟子學有三輩經》一卷（或稱《三品弟子經》）。以上八經共一十五卷。吳別二錄都直接單獨記錄。元康年間譯出，未註明譯者。詳細查閱各種記錄也未見明確記載，所以單獨列出，仍舊視為失譯。《歷代三寶紀》卷第六（譯經，西晉）大正藏第49冊 No. 2034 《歷代三寶紀》《歷代三寶紀》卷第七（譯經，東晉）開皇十七年，翻經學士臣費長房上奏。東晉的記錄者是宣帝的曾孫，瑯琊武王的後代，恭王瑾的兒子，名睿，字景文。他出生的早晨，屋內有神光，整個房間都明亮。左眼角長出白毛，眼睛裡有光芒，顧盼之間光彩照人。歷任使持節安東將軍都督揚州諸軍事左丞相。懷愍帝失敗后，百官離散，有的...

【English Translation】 English version 《Ten Virtuous Acts and Ten Non-Virtuous Acts Sutra》, one fascicle (seen in Zhi Daozu's 'Miscellaneous Records of the Jin Dynasty'). 《Sita the Boy Sutra》, one fascicle (translated for the third time; also known as 'Elder Zhizhi Sutra', or simply 'Zhizhi Sutra', also known as 'Bodhisattva Sita Sutra', or simply 'Sita Sutra'. The five versions are largely the same, with different translations resulting in different names). 《Shengzi Sutra》, one fascicle (translated for the third time; largely the same as the 'Six Directions of Worship Sutra' translated by Zhu Fahu, Zhu Nandishi, and Shikarayue, with minor differences. See the records of Zhi Mindu and Zhi Daozu). The above four sutras comprise five fascicles, translated by the Shramana Zhi Fadu during the Yongning era of Emperor Hui. All are recorded in Baochang's records. 《Dushipin Sutra》, six fascicles 《Tathagata Secret Treasury Sutra》, two fascicles (also known as 'Great Vaipulya Tathagatagarbha Sutra', or simply 'Tathagatagarbha Sutra'). 《Anavatapta Dragon King Sutra》, two fascicles 《Vaipulya Dharani Sutra》, one fascicle 《Ratnakuta Sutra》, one fascicle 《Five Merits Sutra》, one fascicle (also known as 'Five Merits Sutra'). 《Vimalakirti Nirdesa Sutra》, one fascicle 《Disciples Learning in Three Grades Sutra》, one fascicle (or 'Three Grades of Disciples Sutra'). The above eight sutras comprise fifteen fascicles. The Wu Bie and Er records both directly and separately record them. Translated during the Yuankang era, the translator is not indicated. After detailed examination of various records, no specific mention is found, so they are listed separately and still considered lost in translation. 《Chronicle of the Three Jewels Through the Ages》, Volume 6 (Translation of Sutras, Western Jin Dynasty) Taisho Tripitaka Volume 49, No. 2034 《Chronicle of the Three Jewels Through the Ages》《Chronicle of the Three Jewels Through the Ages》, Volume 7 (Translation of Sutras, Eastern Jin Dynasty) In the 17th year of the Kaihuang era, the Sutra-Translating Scholar-Official Fei Changfang submitted [this report]. The recorder of the Eastern Jin Dynasty was the great-grandson of Emperor Xuan, a descendant of the Martial King of Langya, and the son of Prince Gong Jin, named Rui, with the courtesy name Jingwen. On the morning of his birth, there was a divine light in the house, and the entire room was bright. White hair grew from the left corner of his eye, and his eyes had a bright gleam, shining brilliantly when he glanced around. He successively held the positions of Envoy Holding Credentials, General Who Pacifies the East, Governor-General of the Military Affairs of Yang Province, and Left Prime Minister. After the defeat of Emperor Huai and Emperor Min, the officials were scattered, and some...

走江南。或為曜戮。長安失據帝幽平陽。江東於時忽見五百群下勸睿宜稱晉王。統攝萬機以臨億兆。愍帝崩后遂即居尊號。建武年因都建業。避愍帝諱改為建康。先太康二年吳舊將管恭作亂。於時建業伍振筮之曰。暴已滅矣。然更三十八年。楊州當有天子。至是果如其言。又秦始皇世望氣者云。吳金陵山五百年後當出天子。始皇忌焉。發兵因鑿金陵山斷改稱秣陵。冀絕其王。自於正至睿五百二十六年。有晉金行奄君四海。金陵之瑞其在於斯時。又謠云。五馬浮渡江。一馬化為龍。永嘉喪亂天下淪覆。唯瑯瑘西陽汝南南頓彭城等五王獲濟江表。而睿首基為元帝矣。將知受命上感天靈慾跨興圖下資地勢地負其勢。始皇鑿之弗亡。天降其靈。劉曜殲而莫盡。自元皇建武元年丁丑創都。至恭帝元熙元年己未禪宋。其間一百四載。華戎道俗二十七人。而所出經並舊失譯。合二百六十三部。五百八十五卷。集為東晉一十二主建康錄云。

(東晉)沙門帛尸梨蜜多羅　三部(一十一卷經咒)

沙門支道根　二部(七卷經)

沙門康法邃　一部(一十卷經)

沙門竺曇無蘭　百一十部(一百一十二卷經咒戒)

沙門康道和　一部(三卷經)

沙門迦留陀伽　一部(一卷經)

沙門僧伽提婆

【現代漢語翻譯】現代漢語譯本走江南，有時會發生戰亂殺戮。長安失守，晉愍帝被囚禁在平陽。當時在江東，忽然有五百人勸說司馬睿應該稱晉王，統領所有政事來統治百姓。晉愍帝死後，司馬睿便即位稱帝，建武年間定都建業。爲了避諱晉愍帝的名字，改名為建康。先前在太康二年，吳國舊將管恭作亂。當時在建業，伍振占卜說：『暴亂已經滅亡了，然而再過三十八年，揚州將會出現天子。』到這時果然應驗了他的話。又有秦始皇時期，望氣的人說：『吳地的金陵山五百年後應當出現天子。』秦始皇很忌諱這件事，派兵鑿斷金陵山，改名為秣陵，希望斷絕那裡的王氣。從於正到司馬睿，五百二十六年，有晉朝的金德統治天下。金陵的祥瑞大概就在這個時候。又有歌謠說：『五馬浮渡江，一馬化為龍。』永嘉年間發生戰亂，天下淪陷，只有瑯玡王、西陽王、汝南王、南頓王、彭城王等五個司馬氏的王渡江倖免於難，而司馬睿首先奠定基業成為元帝。由此可知，他承受天命，上感天靈，想要擴充套件基業，下依靠地勢，土地承載著他的氣勢。秦始皇鑿山也不能使王氣消亡，上天降下靈氣。劉曜攻打也無法完全消滅。從元帝建武元年丁丑年開始建都，到恭帝元熙元年己未年禪讓給宋，這期間一百零四年。華戎僧俗二十七人，他們所翻譯的經典加上以前遺失的譯本，共二百六十三部，五百八十五卷，彙集成《東晉一十二主建康錄》。

（東晉）沙門帛尸梨蜜多羅（Śrīmitra）：三部（十一卷經咒）

沙門支道根：二部（七卷經）

沙門康法邃：一部（十卷經）

沙門竺曇無蘭：一百一十部（一百一十二卷經咒戒）

沙門康道和：一部（三卷經）

沙門迦留陀伽（Kālodaka）：一部（一卷經）

沙門僧伽提婆（Saṃghadeva）

【English Translation】 English version Going to Jiangnan, there might be wars and killings. Chang'an was lost, and Emperor Min of Jin was imprisoned in Pingyang. At that time, in Jiangdong, suddenly five hundred people advised Sima Rui to claim the title of King of Jin, to govern all affairs and rule the people. After Emperor Min of Jin died, Sima Rui then ascended the throne and became emperor, establishing the capital in Jianye during the Jianwu era. To avoid using the same name as Emperor Min of Jin, it was renamed Jiankang. Previously, in the second year of the Taikang era, Guan Gong, a former general of Wu, rebelled. At that time, in Jianye, Wu Zhen divined and said: 'The rebellion has been extinguished, but after another thirty-eight years, an emperor will appear in Yangzhou.' At this time, his words were indeed fulfilled. Also, during the Qin Dynasty, those who observed the qi (氣, vital energy) said: 'After five hundred years, an emperor should appear in Jinling Mountain in Wu.' Emperor Qin Shi Huang was very wary of this, so he sent troops to cut off Jinling Mountain and renamed it Moling, hoping to cut off its royal aura. From Yu Zheng to Sima Rui, five hundred and twenty-six years later, the Jin dynasty's metal virtue (金德) governed the world. The auspicious omen of Jinling is probably at this time. Also, there is a folk song that says: 'Five horses float across the river, one horse transforms into a dragon.' During the Yongjia era, wars broke out and the world was in ruins. Only five Sima clan kings, including the King of Langya, the King of Xiyang, the King of Runan, the King of Nandun, and the King of Pengcheng, survived by crossing the river, and Sima Rui first laid the foundation to become Emperor Yuan. From this, it can be known that he received the mandate of heaven, was inspired by the divine, wanted to expand his foundation, and relied on the terrain below, the land bearing his momentum. Emperor Qin Shi Huang's cutting of the mountain could not eliminate the royal aura, and heaven sent its spirit. Liu Yao's attacks could not completely eliminate it. From the first year of Emperor Yuan's Jianwu era, the Dingchou year, when the capital was established, to the first year of Emperor Gong's Yuanxi era, the Jiwei year, when he abdicated to the Song dynasty, there were one hundred and four years in between. Twenty-seven monks and laypeople from both the Han and Rong ethnicities translated scriptures, adding to the previously lost translations, totaling two hundred and sixty-three works, five hundred and eighty-five volumes, compiled into the 'Jiankang Records of the Twelve Emperors of the Eastern Jin'.

(Eastern Jin) Śrāmaṇa Śrīmitra (帛尸梨蜜多羅): Three sections (eleven volumes of sutras and mantras)

Śrāmaṇa Zhi Daogen: Two sections (seven volumes of sutras)

Śrāmaṇa Kang Fasui: One section (ten volumes of sutras)

Śrāmaṇa Zhu Tanwulan: One hundred and ten sections (one hundred and twelve volumes of sutras, mantras, and precepts)

Śrāmaṇa Kang Daohe: One section (three volumes of sutras)

Śrāmaṇa Kālodaka (迦留陀伽): One section (one volume of sutras)

Śrāmaṇa Saṃghadeva (僧伽提婆)

五部(一百一十七卷經論)

沙門卑摩羅叉　二部(五卷律雜事)

沙門曇摩　一部(二卷律要)

沙門佛馱跋陀羅　一十五部(一百一十五卷經戒論)

沙門釋法顯　六部(二十四卷經戒論傳)

沙門祇多蜜　二十五部(四十六卷經)

外國居士竺難提　二部(三卷經)

沙門釋法力　一部(一卷經)

沙門釋嵩公　三部(三卷經)

沙門釋退公　一部(一卷經)

沙門釋法勇　一部(一卷經)

沙門釋慧遠　十四部(三十五卷論贊)

沙門釋僧敷　一部(一卷論)

沙門釋曇詵　二部(六卷注論)

沙門支遁　七部(七卷論旨歸)

沙門竺僧度　一部(一卷旨歸)

沙門釋道祖　四部(四卷目錄)

沙門支敏度　一部(一卷都錄)

沙門康法暢　一部(一卷論)

沙門竺法濟　一部(一卷傳)

沙門釋曇微　二部(二卷論旨歸)

諸失譯經　五十三部(五十七卷經咒)

(東晉)灌頂經九卷(見雜錄)

大孔雀王神咒經一卷(見竺道祖晉世雜錄及三藏記)

孔雀王雜神咒經一卷(亦見竺道祖錄但譯未盡。及三藏記)

右三部合一十一卷。元帝世

【現代漢語翻譯】現代漢語譯本五部（一百一十七卷經論）

沙門卑摩羅叉：二部（五卷律雜事）

沙門曇摩：一部（二卷律要）

沙門佛馱跋陀羅（Buddhabhadra）：一十五部（一百一十五卷經戒論）

沙門釋法顯（Shishi Faxian）：六部（二十四卷經戒論傳）

沙門祇多蜜（Gitamitra）：二十五部（四十六卷經）

外國居士竺難提：二部（三卷經）

沙門釋法力：一部（一卷經）

沙門釋嵩公：三部（三卷經）

沙門釋退公：一部（一卷經）

沙門釋法勇：一部（一卷經）

沙門釋慧遠：十四部（三十五卷論贊）

沙門釋僧敷：一部（一卷論）

沙門釋曇詵：二部（六卷注論）

沙門支遁：七部（七卷論旨歸）

沙門竺僧度：一部（一卷旨歸）

沙門釋道祖：四部（四卷目錄）

沙門支敏度：一部（一卷都錄）

沙門康法暢：一部（一卷論）

沙門竺法濟：一部（一卷傳）

沙門釋曇微：二部（二卷論旨歸）

諸失譯經：五十三部（五十七卷經咒）

（東晉）灌頂經九卷（見雜錄）

大孔雀王神咒經一卷（見竺道祖晉世雜錄及三藏記）

孔雀王雜神咒經一卷（亦見竺道祖錄但譯未盡。及三藏記）

右三部合一十一卷。元帝世

【English Translation】 English version Five sections (117 volumes of Sutras and Shastras)

Shramana Vimalaksa: Two sections (5 volumes of Vinaya-Miscellaneous Affairs)

Shramana Dharma: One section (2 volumes of Essentials of Vinaya)

Shramana Buddhabhadra: Fifteen sections (115 volumes of Sutras, Vinaya, and Shastras)

Shramana Shishi Faxian: Six sections (24 volumes of Sutras, Vinaya, Shastras, and Biographies)

Shramana Gitamitra: Twenty-five sections (46 volumes of Sutras)

Foreign Upasaka (layman) Zunandi: Two sections (3 volumes of Sutras)

Shramana Shishi Fali: One section (1 volume of Sutra)

Shramana Shishi Songgong: Three sections (3 volumes of Sutras)

Shramana Shishi Tuigong: One section (1 volume of Sutra)

Shramana Shishi Fayong: One section (1 volume of Sutra)

Shramana Shishi Huiyuan: Fourteen sections (35 volumes of Treatises and Praises)

Shramana Shishi Sengfu: One section (1 volume of Treatise)

Shramana Shishi Tanshen: Two sections (6 volumes of Commentaries and Treatises)

Shramana Zhi Dun: Seven sections (7 volumes of Essays on the Main Principles)

Shramana Zhu Sengdu: One section (1 volume of Main Principles)

Shramana Shishi Daozu: Four sections (4 volumes of Catalogues)

Shramana Zhi Mindu: One section (1 volume of General Records)

Shramana Kang Fachang: One section (1 volume of Treatise)

Shramana Zhu Faji: One section (1 volume of Biography)

Shramana Shishi Tanwei: Two sections (2 volumes of Essays on the Main Principles)

Various Lost Translations: Fifty-three sections (57 volumes of Sutras and Dharanis)

(Eastern Jin Dynasty) Abhisheka Sutra, nine volumes (see Miscellaneous Records)

Great Peacock King Dharani Sutra, one volume (see Zhu Daozu's Miscellaneous Records of the Jin Dynasty and the Record of the Tripitaka)

Miscellaneous Peacock King Dharani Sutra, one volume (also seen in Zhu Daozu's Records, but the translation is incomplete, and the Record of the Tripitaka)

The above three sections total eleven volumes. During the reign of Emperor Yuan.

。西域沙門帛尸梨蜜多羅。晉言吉友。國王之子。當承世位以國讓弟。暗軌太伯悟心內啟。遂為沙門。天姿高朗風神俊邁。直爾對之。便已卓然。出於物表。況其聰辯言晤者乎。丞相王導一見而奇之。以為吾之徒也。由是顯名。導嘗謂蜜曰。外國有君一人而已耳。蜜笑而答曰。若使貧道如檀越為。今日豈得歷游至此。時人以為佳對。善持咒術所向皆驗。盛行建康。時人呼為高座法師。又授弟子覓歷高聲梵唄。傳響迄今。

阿閦佛制諸菩薩學成品經二卷(太康年出。第二譯與支讖譯大同小異)

方等法華經五卷(咸康元年譯)

右二經合七卷。成帝世。沙門支道根出。並見竺道祖晉世雜錄。

譬喻經十卷(舊錄云正譬喻經)

右一經合十卷。成帝世沙門康法邃。類集眾經撰出此部。事甚要妙。

義足經二卷(吳錄載亦云異出)

二百六十戒三部合異二卷(太元六年六月二十日于謝鎮西寺合僧詳重校。見舊錄及寶唱錄)

三十七品經一卷(太元十二年譯。道安云出律經)

賢劫千佛名經一卷(上二經出僧祐錄)

八師經一卷　玉耶經一卷(或云玉耶女經)

荷雕阿那含經一卷(舊錄云。訶雕或作苛字)

戒德經一卷(或云戒德香經)　七夢經

【現代漢語翻譯】現代漢語譯本：西域沙門帛尸梨蜜多羅（帛尸梨蜜多羅：西域來的沙門），晉代稱他為吉友。他是國王的兒子，本應繼承王位，但他將王位讓給了弟弟。他暗中傚法太伯（太伯：周文王的伯父，讓位給弟弟），內心覺悟而萌發了出家的念頭，於是成爲了一名沙門。他天資聰穎，風度翩翩，只要面對著他，就能感受到他超凡脫俗的氣質。更何況他聰慧善辯，言語精妙呢？丞相王導一見到他就覺得驚奇，認為他是自己的同道。因此，帛尸梨蜜多羅聲名顯赫。王導曾經對他說：『外國大概只有你這樣一位君子吧。』帛尸梨蜜多羅笑著回答說：『如果貧僧像您這樣，今天怎麼能遊歷到這裡呢？』當時的人們認為這是一個絕妙的回答。他擅長持咒之術，所求之事都能應驗，在建康一帶非常盛行，當時的人們稱他為高座法師。他還教弟子覓歷高聲唱誦梵唄，這種唱誦的風格一直流傳至今。

《阿閦佛制諸菩薩學成品經》二卷（太康年間譯出，第二次翻譯的版本與支讖（支讖：東漢時期翻譯佛經的譯者）翻譯的版本大同小異）。

《方等法華經》五卷（咸康元年翻譯）。

以上兩部經共七卷，是成帝時期沙門支道根（支道根：晉代沙門）整理出來的，都可以在竺道祖（竺道祖：晉代僧人）的《晉世雜錄》中找到。

《譬喻經》十卷（舊的目錄記載為《正譬喻經》）。

以上一部經共十卷，是成帝時期沙門康法邃（康法邃：晉代沙門）收集整理眾多經典編撰而成的，內容非常精妙。

《義足經》二卷（吳地的目錄記載也說是另外抄錄出來的）。

《二百六十戒三部合異》二卷（太元六年六月二十日，在謝鎮西寺由僧人詳細校對。見於舊目錄和寶唱錄（寶唱錄：僧祐的目錄））。

《三十七品經》一卷（太元十二年翻譯，道安（道安：東晉時期著名的佛教學者）說是出自律經）。

《賢劫千佛名經》一卷（以上兩部經出自僧祐錄（僧祐錄：僧祐的目錄））。

《八師經》一卷，《玉耶經》一卷（或者說是《玉耶女經》）。

《荷雕阿那含經》一卷（舊目錄記載，訶雕或者寫作苛字）。

《戒德經》一卷（或者說是《戒德香經》），《七夢經》一卷。

【English Translation】 English version: The Western Region śrāmaṇa（śrāmaṇa: a wandering ascetic）帛尸梨蜜多羅 (Bóshīlímìduōluó), in the Jin dynasty, was called Jíyǒu (吉友). He was the son of a king, who should have inherited the throne, but he yielded it to his younger brother. He secretly followed the example of Tài Bó (太伯: Uncle of King Wen of Zhou, who yielded the throne to his younger brother), and awakened his mind, resolving to become a śrāmaṇa. He was naturally intelligent and had a graceful demeanor. Just facing him, one could feel his extraordinary temperament. Moreover, he was intelligent, eloquent, and spoke with subtlety. Prime Minister Wáng Dǎo (王導) was amazed at first sight and considered him to be his fellow. Therefore, Bóshīlímìduōluó became famous. Wáng Dǎo once said to him, 'There is probably only one gentleman like you in foreign countries.' Bóshīlímìduōluó smiled and replied, 'If this poor monk were like you, how could I have traveled here today?' People at the time thought it was a wonderful answer. He was skilled in holding mantras, and whatever he asked for was fulfilled. He was very popular in Jiànkāng (建康), and people at the time called him the High Seat Dharma Master. He also taught his disciple Mìlì (覓歷) to chant Sanskrit hymns loudly, and this style of chanting has been passed down to this day.

《Akshobhya Buddha's Sutra on the Completion of Learning by All Bodhisattvas》, two volumes (translated during the Tàikāng era, the second translation is largely the same as the translation by Zhī Chèn (支讖: a translator of Buddhist scriptures during the Eastern Han Dynasty)).

《Vaipulya Lotus Sutra》, five volumes (translated in the first year of the Xiánkāng era).

The above two sutras, totaling seven volumes, were compiled by the śrāmaṇa Zhī Dàogēn (支道根: a śrāmaṇa of the Jin Dynasty) during the reign of Emperor Chéng, and can be found in Zhú Dàozǔ's (竺道祖: a monk of the Jin Dynasty) 《Miscellaneous Records of the Jin Dynasty》.

《Sutra of Parables》, ten volumes (the old record calls it 《Correct Sutra of Parables》).

The above one sutra, totaling ten volumes, was compiled by the śrāmaṇa Kāng Fǎsuì (康法邃: a śrāmaṇa of the Jin Dynasty) during the reign of Emperor Chéng, collecting and compiling many scriptures. The content is very subtle and wonderful.

《Meaningful Foot Sutra》, two volumes (the record of the Wu region also says it was copied separately).

《Two Hundred and Sixty Precepts in Three Parts》, two volumes (on June 20th of the sixth year of the Tàiyuán era, monks at the Xìe Zhènxī Temple carefully proofread it. See the old record and Bǎochàng Record (寶唱錄: Sēngyòu's catalog)).

《Thirty-Seven Factors of Enlightenment Sutra》, one volume (translated in the twelfth year of the Tàiyuán era, Dào'ān (道安: a famous Buddhist scholar of the Eastern Jin Dynasty) said it came from the Vinaya Sutra).

《Sutra of the Names of the Thousand Buddhas of the Bhadrakalpa》, one volume (the above two sutras are from Sēngyòu's Record (僧祐錄: Sēngyòu's catalog)).

《Sutra of the Eight Teachers》, one volume, 《Sutra of Yùyé》, one volume (or 《Sutra of the Daughter of Yùyé》).

《荷雕阿那含經》, one volume (old record says, 訶雕 or written as 苛).

《Sutra of Precept Virtue》, one volume (or 《Sutra of the Fragrance of Precept Virtue》), 《Sutra of Seven Dreams》, one volume.

一卷(舊錄云。阿難七夢經)

水沫所漂經一卷　比丘聽施經一卷

治禪法經一卷　蛇行法經一卷(出雜阿含)

暴象經一卷　群牛千頭經一卷

拘薩國烏王經一卷(或有羅字。出生經)

夫婦經一卷(出生經)　犢牛經一卷(或作子)

野雞經一卷(出生經)　驢駝經一卷

蟲狐鳥經一卷(出生經。或作烏字)

孔雀經一卷(出生經)

十善十惡經一卷(吳錄亦云異出。第二齣)

五苦經一卷(或云凈除罪蓋娛樂佛法經。或云五道章句或云五苦章句)

自愛經一卷(見舊錄或自愛不自愛經)

阿難念彌勒經一卷(或作離字)

國王不梨先泥十夢經一卷

摩天國王經一卷(出六度集)

彌蓮經一卷(見舊錄。或彌蘭或彌連出六度集)

梵志頞波羅延問種尊經一卷

羅婆鳥為鷹所捉經一卷(羅婆晉云半雉)

寂志果經一卷　大魚事經一卷

見水世界經一卷(出大集)　新歲經一卷

佛見梵天頂經一卷　鱉獼猴經一卷(出生經)

赤嘴烏喻經一卷　無吾我經一卷

戒相應經一卷　阿耨風經一卷(阿耨風晉言依次)

阿難多洹羅雲母經一卷

阿育王供養道場樹經一

【現代漢語翻譯】現代漢語譯本一卷（舊錄云：阿難七夢經）

水沫所漂經一卷比丘聽施經一卷

治禪法經一卷蛇行法經一卷（出雜阿含）

暴象經一卷群牛千頭經一卷

拘薩國烏王經一卷（或有羅字，出生經）

夫婦經一卷（出生經）犢牛經一卷（或作子）

野雞經一卷（出生經）驢駝經一卷

蟲狐鳥經一卷（出生經，或作烏字）

孔雀經一卷（出生經）

十善十惡經一卷（吳錄亦云異出，第二齣）

五苦經一卷（或云凈除罪蓋娛樂佛法經，或云五道章句或云五苦章句）

自愛經一卷（見舊錄或自愛不自愛經）

阿難念彌勒經一卷（或作離字）

國王不梨先泥十夢經一卷

摩天國王經一卷（出六度集）

彌蓮經一卷（見舊錄，或彌蘭或彌連出六度集）

梵志頞波羅延問種尊經一卷

羅婆鳥為鷹所捉經一卷（羅婆晉云半雉）

寂志果經一卷大魚事經一卷

見水世界經一卷（出大集）新歲經一卷

佛見梵天頂經一卷鱉獼猴經一卷（出生經）

赤嘴烏喻經一卷無吾我經一卷

戒相應經一卷阿耨風經一卷（阿耨風晉言依次）

阿難多洹羅雲母經一卷

阿育王供養道場樹經一卷 English version One fascicle (Old record says: Ānanda's Seven Dreams Sutra)

Sutra of Being Carried by Water Foam, one fascicle; Sutra of Bhikṣus Listening to Giving, one fascicle.

Sutra of Curing Dhyāna Methods, one fascicle; Sutra of the Snake's Walk Method, one fascicle (from the Miscellaneous Āgama).

Sutra of the Violent Elephant, one fascicle; Sutra of a Thousand Head of Cattle, one fascicle.

Sutra of the Crow King of Kosala, one fascicle (sometimes with the character '羅' (luó), Birth Sutra).

Sutra of Husband and Wife, one fascicle (Birth Sutra); Sutra of the Calf, one fascicle (sometimes written as '子' (zǐ)).

Sutra of the Wild Chicken, one fascicle (Birth Sutra); Sutra of the Donkey and Camel, one fascicle.

Sutra of Insects, Foxes, and Birds, one fascicle (Birth Sutra, sometimes written with the character '烏' (wū)).

Sutra of the Peacock, one fascicle (Birth Sutra).

Sutra of the Ten Good Deeds and Ten Evil Deeds, one fascicle (The Wu Record also says it is a separate extract, the second extract).

Sutra of the Five Sufferings, one fascicle (sometimes called Sutra of Purely Removing the Sinful Cover and Enjoying the Buddha Dharma, or Chapters and Sentences on the Five Paths, or Chapters and Sentences on the Five Sufferings).

Sutra of Self-Love, one fascicle (see old record, or Sutra of Self-Love and Non-Self-Love).

Sutra of Ānanda Reciting Maitreya, one fascicle (sometimes written with the character '離' (lí)).

Sutra of King Prasenajit's Ten Dreams, one fascicle.

Sutra of King Mahādeva, one fascicle (from the Collection of Six Perfections).

Sutra of Milinda, one fascicle (see old record, or Sutra of Mīlān or Mīliana, from the Collection of Six Perfections).

Sutra of the Brahmin Āṭaparāyaṇa Asking About the Noble Lineage, one fascicle.

Sutra of the Lava Bird Captured by a Hawk, one fascicle (Lava is translated as 'half pheasant' in Jin).

Sutra of the Fruit of Tranquil Aspiration, one fascicle; Sutra of the Great Fish Affair, one fascicle.

Sutra of Seeing the Water World, one fascicle (from the Mahāsaṃnipāta); Sutra of the New Year, one fascicle.

Sutra of the Buddha Seeing the Summit of Brahmā, one fascicle; Sutra of the Turtle and Monkey, one fascicle (Birth Sutra).

Sutra of the Red-Beaked Crow Analogy, one fascicle; Sutra of No Self, one fascicle.

Sutra Corresponding to Precepts, one fascicle; Sutra of the Anavatapta Wind, one fascicle (Anavatapta Wind is translated as 'in order' in Jin).

Sutra of Ānanda, Tārā, Rāhula's Mother, one fascicle.

Sutra of King Aśoka Making Offerings to the Bodhi Tree, one fascicle

【English Translation】 One fascicle (Old record says: Ānanda's Seven Dreams Sutra)