T50n2057_大唐青龍寺三朝供奉大德行狀
大正藏第 50 冊 No. 2057 大唐青龍寺三朝供奉大德行狀
No. 2057
大唐青龍寺三朝供奉大德行狀
先師諱惠果和尚。俗姓馬氏。京兆府萬年縣歸明鄉人也。幼年九歲。便隨聖佛院。故三朝國師內道場持念賜紫沙門諱曇貞和尚。立志習經。至年十七。為緣和尚。常在內道場。持念不出。乃于興善寺三藏和上。求授大佛頂隨求等真言。年十九。三藏邊教授灌頂散華。得轉法輪菩薩。和上云。我于南天竺國。散花得此尊。如今無異。異於吾后。弘傳總持大教。如我無異。又大曆八年。三月上旬。敕于慈恩寺。置方等道場。聖佛院和上。奉慈恩寺 敕。置方等道場微僧有二童子。年滿二十。堪授具戒。未敢專擅與出家剃頭。伏乞聖慈。許臣歸寺。與二童子。並授戒衣缽。 敕賜刀一口。于青龍大佛殿前。授 敕與和上二童子剃頭。賜袈裟衣缽各兩副。度官告住寺。天使和上送至慈恩寺訖。卻入內謝 敕。臣一界微僧。謝聖慈賜與二童子出家授戒。衣缽剃刀。官告及天使送至慈恩寺道場。授戒處訖。微僧不勝頂賀。授戒訖。年二十二。又于無畏三藏和上弟子玄超和上邊。求授大悲胎藏毗盧遮那大瑜伽大教。及蘇悉地大瑜伽法。及諸尊瑜伽等法。一一親垂旨授。又于大興善寺三
【現代漢語翻譯】 現代漢語譯本： 大正藏第 50 冊 No. 2057 大唐青龍寺三朝供奉大德行狀
No. 2057
大唐青龍寺三朝供奉大德行狀
先師諱惠果和尚（Huiguo, 佛教僧侶的名字），俗姓馬氏，京兆府萬年縣歸明鄉人。幼年九歲，便跟隨聖佛院，故三朝國師內道場持念賜紫沙門諱曇貞和尚（Tan Zhen, 佛教僧侶的名字）。立志學習佛經，到十七歲時，作為緣和尚，常在內道場持念不出。于興善寺三藏和上，求授大佛頂隨求等真言。十九歲時，在三藏邊教授灌頂散華，得轉法輪菩薩。和上說：『我于南天竺國，散花得此尊，如今無異。異於吾后，弘傳總持大教，如我無異。』又大曆八年三月上旬，敕于慈恩寺，設定方等道場。聖佛院和上，奉慈恩寺的敕令，設定方等道場。微僧有兩個童子，年滿二十，堪授具戒，未敢擅自為他們出家剃頭。伏乞聖慈，允許我歸寺，與二童子一同授戒，並賜予衣缽。敕賜刀一口，于青龍大佛殿前，授敕與和上為二童子剃頭，賜袈裟衣缽各兩副，度官告住寺。天使和上送至慈恩寺完畢，卻入內謝敕。臣一界微僧，感謝聖慈賜予二童子出家授戒的衣缽剃刀，官告及天使送至慈恩寺道場授戒處完畢。微僧不勝頂賀。授戒完畢。二十二歲時，又于無畏三藏和上弟子玄超和上邊，求授大悲胎藏毗盧遮那大瑜伽大教，及蘇悉地大瑜伽法，及諸尊瑜伽等法，一一親自垂旨教授。又于大興善寺三
【English Translation】 English version: T 50 No. 2057 Records of the Great Virtuous Monk Huiguo of Qinglong Temple in the Great Tang Dynasty, Who Served Three Emperors
No. 2057
Records of the Great Virtuous Monk Huiguo of Qinglong Temple in the Great Tang Dynasty, Who Served Three Emperors
My late teacher, the Venerable Huiguo (Huiguo, name of a Buddhist monk), whose secular surname was Ma, was a native of Guiming Village, Wannian County, Jingzhao Prefecture. At the young age of nine, he followed the Holy Buddha Monastery and the Venerable Tan Zhen (Tan Zhen, name of a Buddhist monk), a purple-robed Shramana who held recitations in the inner sanctum of the three emperors' national preceptor. He resolved to study the scriptures, and at the age of seventeen, as a 'cause' monk, he constantly stayed in the inner sanctum, reciting without leaving. He sought from the Tripitaka Master at Xingshan Temple the Surangama Dharani and other true words. At the age of nineteen, he was initiated and scattered flowers at the Tripitaka Master's side, obtaining the Wheel-Turning Bodhisattva. The Master said, 'I obtained this尊(zun, honorific counter for deities) by scattering flowers in South India, and now it is no different. Different from me later, propagate the all-encompassing great teachings, just like me.' Furthermore, in the eighth year of the Dali era, in the first ten days of the third month, an imperial decree ordered the establishment of an Equilateral Dharma assembly at Ci'en Temple. The Venerable of the Holy Buddha Monastery, following the imperial decree of Ci'en Temple, established the Equilateral Dharma assembly. This humble monk had two young boys, both twenty years old, who were qualified to receive the full precepts, but I dared not presumptuously ordain and shave their heads. I humbly beg for your sacred compassion to allow me to return to the monastery and ordain the two boys together, bestowing upon them robes and alms bowls. An imperial decree bestowed a knife, and in front of the Great Buddha Hall of Qinglong, the imperial decree was given to the Venerable to shave the heads of the two boys, bestowing two sets of robes and alms bowls each, and issuing an official notice to reside in the temple. The envoy and the Venerable escorted them to Ci'en Temple, and then returned to thank the imperial decree. This humble monk thanks your sacred compassion for bestowing upon the two boys the robes, alms bowls, razor, official notice, and envoy to escort them to the ordination site at Ci'en Temple's Dharma assembly. This humble monk is overwhelmed with gratitude. After the ordination, at the age of twenty-two, he sought from the Venerable Xuan Chao, a disciple of the Venerable Subhakarasimha, the Great Compassion Garbhadhatu Vairocana Great Yoga teachings, as well as the Susiddhi Great Yoga method, and the Yoga methods of various尊(zun, honorific counter for deities), each personally instructed. Furthermore, at the Great Xingshan Temple, the three
藏和上邊。求授金剛頂大瑜伽大教王經法。諸尊瑜伽密印。親承指示。先師在內所得。恩賜等盡將奉上三藏和上。充授法之恩。每於閣下。節食邀期。時念凡經數遍。年二十五。特奉恩旨詔命入內。于長生殿。當時有敕喚。對問。師有何功效。夾天云。微僧未有功效。奉 敕便誠當時。喚童子八人。考召加持 恩命所問。盡皆成就轉瓶合竹。並得成就。 帝乃大喜。至大曆十年。于當寺。別 敕賜東塔院一所。置毗盧遮那灌頂道場。七僧持念。至大曆十一年。加持代宗皇帝。應時便差。 敕賜紫衣一對。口奏不敢受。應時卻進。敕云。朕已賜師紫衣。何得不受。奏云。一界微僧。賜紫不勝頂荷。即合便受。伏緣和上先皇賜紫。弟子不合與師齊。帝云。師大孝。是朕之錯。 敕云。他宗異姓上。存遵奉孝敬之心。於此以後。堪為國師。遂賜褐衣一對。奉 敕加持。花陽公主。三日得差。後於申未之問。公主忽然不語。 皇帝與宮人等。一向前。和上奏云。時熱。望階下與宮人等。暫向微僧加持即令得差。其公主便差。言詞分明。皇帝大悅。賜絹一百匹。衣一對。謝 敕。臣一界微僧。謝聖慈賜絹及衣。不勝頂賀(三日口奏移公主) 大曆年中。所有恩賜錢物。一千餘貫。盡修塔下功德。大曆十三年。奏請前後兩度巡南臺
【現代漢語翻譯】 現代漢語譯本：三藏和上（指精通三藏的僧人）。我請求您傳授《金剛頂大瑜伽大教王經》的法門，以及諸尊（各種佛菩薩）的瑜伽密印。我將親自接受您的指示。我將把我從先師那裡得到的，以及恩賜等，全部奉獻給三藏和上，以報答您傳授佛法的恩情。我將經常在您那裡節衣縮食，等待您的教誨，並時常唸誦佛經。我二十五歲時，特別奉皇帝的旨意被召入宮內，在長生殿。當時有皇帝的敕令詢問我，『你有什麼功效？』我回答說：『微僧（謙稱）沒有什麼功效。』奉皇帝的敕令，我便誠實地回答了。當時，皇帝召來八個童子，考驗我的加持能力。恩命所問，我都全部成就，轉瓶合竹（指某種法術），並且都成功了。皇帝非常高興。到了大曆十年，在當寺，皇帝特別敕賜東塔院一所，設定毗盧遮那（Vairocana，光明遍照）灌頂道場，由七個僧人持念。到了大曆十一年，我加持代宗皇帝，應時就好轉了。皇帝敕賜紫衣一對。我口頭奏請不敢接受。應時卻進獻了上去。皇帝說：『朕已經賜給你紫衣，為何不接受？』我奏答說：『一介微僧，蒙賜紫衣，不勝感激。』我本應立即接受，但考慮到和上您之前也被先皇賜予紫衣，弟子不應與師父平起平坐。皇帝說：『師父真是大孝，是朕的錯。』皇帝敕令說：『他宗異姓之人，尚且能夠遵奉孝敬之心，從今以後，你堪為國師。』於是賜予褐衣一對。我奉皇帝的敕令加持花陽公主，三天就好了。後來在申時到未時之間，公主忽然不說話了。皇帝與宮人等都向前來。我和上奏請說：『現在天氣炎熱，希望陛下與宮人等暫時離開，讓我加持公主，就能好轉。』公主便好了，說話也分明了。皇帝非常高興，賜絹一百匹，衣一對，以感謝皇帝的敕令。臣一介微僧，感謝聖上的慈悲，賜予絹和衣，不勝感激（三天後口頭奏請移走公主）。在大曆年間，所有恩賜的錢物，一千餘貫，全部用來修建塔下的功德。大曆十三年，我奏請前後兩次巡視南臺。
【English Translation】 English version: I beseech the Tripiṭaka Upādhyāya (Tripiṭaka: the three divisions of the Buddhist canon; Upādhyāya: preceptor) to impart to me the Dharma of the Vajraśekhara-mahāyoga-tantrarāja-sūtra, along with the yoga mudrās of all the deities (various Buddhas and Bodhisattvas). I will personally receive your instructions. All that I have received from my former teacher, including the bestowed gifts, I will offer entirely to the Tripiṭaka Upādhyāya, to repay your kindness in imparting the Dharma. I will frequently fast and await your teachings, and constantly recite the scriptures. At the age of twenty-five, I was specially summoned into the palace by imperial decree, to the Changsheng Hall. At that time, there was an imperial edict asking me, 'What are your effects?' I replied, 'This humble monk (a self-deprecating term) has no effects.' Upon receiving the imperial edict, I answered truthfully. At that time, the emperor summoned eight boys to test my ability to bestow blessings. All that was asked by the imperial command, I accomplished, turning bottles and joining bamboo (referring to certain magical arts), and all were successful. The emperor was greatly pleased. In the tenth year of the Dali era, at the temple, the emperor specially bestowed a courtyard in the East Pagoda, establishing a Vairocana (光明遍照) Abhiṣeka (灌頂) Maṇḍala (道場), with seven monks chanting. In the eleventh year of the Dali era, I blessed Emperor Daizong, and he recovered immediately. The emperor bestowed a pair of purple robes. I verbally requested not to accept them, but then presented them. The emperor said, 'I have already bestowed the purple robes upon you, why do you not accept them?' I replied, 'A humble monk like myself is overwhelmed by the bestowal of purple robes.' I should have accepted them immediately, but considering that the Upādhyāya had previously been bestowed purple robes by the late emperor, I, as a disciple, should not be on par with my teacher. The emperor said, 'The teacher is truly filial, it is my mistake.' The emperor decreed, 'Even those of different surnames and sects are able to uphold filial piety, from now on, you are worthy of being a national preceptor.' Thus, he bestowed a pair of brown robes. I, upon the emperor's decree, blessed Princess Huayang, and she recovered in three days. Later, between the hours of Shen and Wei, the princess suddenly became mute. The emperor and the palace attendants all came forward. I, the Upādhyāya, requested, 'The weather is hot, I hope that Your Majesty and the palace attendants will temporarily leave, and I will bless the princess, and she will recover.' The princess then recovered, and her speech was clear. The emperor was greatly pleased, and bestowed one hundred bolts of silk and a pair of robes, to thank the imperial decree. This humble monk thanks the imperial grace for bestowing silk and robes, and is overwhelmed with gratitude (three days later, verbally requested to move the princess). During the Dali era, all the bestowed money and goods, over one thousand strings of cash, were used to repair the merits under the pagoda. In the thirteenth year of the Dali era, I requested to inspect the South Terrace twice, both before and after.
。依師所奏。和上于觀音臺。持念。夜久之間。大聖觀音。于大月輪中。現大身相。光明由如白日。祥雲皎潔。同時數百千人。遙共瞻禮。大曆十三年。 敕長生殿內道場三朝傳法灌頂歿故三藏和上。 敕語惠果。三藏和上歿后。將為佛法無去時。聞師學得大法。總在緣國事□和上所邊。授得唸誦法門。多有廢忘。他日降舉問道。即是師位。大曆十三年十月十五日。高李憲誠宣。建中年初。有訶陵國僧辨弘。從本國。將銅鈸一具。奉上聖佛院。螺兩具。銅□瓶四。□奉上和上。充供養。求授胎藏毗盧遮那大法。建中二年。新羅國僧惠日。將本國信物。奉上和上。求授胎藏金剛界蘇悉地等。並諸尊瑜伽三十本。已來授訖。精通后時。卻歸本國。廣弘大教。精誠絕粒持念。悉地現前。遂白日沖天竺國王宮中瞻禮。求乞其法。空中□言西大唐國。有秘密法法有青龍寺。同年新羅國僧悟真。授胎藏毗盧遮那及諸尊持念教法等。至貞元五年。往于中天竺國。大毗盧遮那經梵夾余經。吐藩國身歿。當院弟子僧義明。義滿。義澄。同時于和上。求授毗盧遮那胎藏蘇悉地等經三十本。貞元五年。奉 敕于當寺大佛殿□。令七僧祈雨。第七日夜雨足各賜絹一束。茶十串表謝。奉 敕于右衛。龍迎真身入內。貞元六年四月□曰。奉 敕令僧
【現代漢語翻譯】 現代漢語譯本：根據弟子的奏報，惠果和尚在觀音臺持念，夜晚很久之後，大聖觀音菩薩在大月輪中顯現巨大的身相，光明如同白日，祥雲潔白。當時有數百千人，遙遠地共同瞻仰禮拜。大曆十三年，皇帝敕令長生殿內道場的三朝傳法灌頂圓寂的三藏和尚，敕令告訴惠果，三藏和尚圓寂后，將擔心佛法沒有去處。聽說您學得了大法，總是在緣國事，在惠果和尚身邊，傳授得到的唸誦法門，多有廢忘。他日如果有人來請教，您的地位就相當於惠果和尚。大曆十三年十月十五日，高力士李憲誠宣讀。建中年初，有訶陵國僧人辨弘，從本國將銅鈸一副，奉獻給聖佛院，螺號兩隻，銅水瓶四個，奉獻給惠果和尚，作為供養，請求傳授胎藏界大日如來大法。建中二年，新羅國僧人惠日，將本國信物，奉獻給惠果和尚，請求傳授胎藏界、金剛界、蘇悉地等，以及諸尊瑜伽三十本。已經傳授完畢，精通之後，返回本國，廣泛弘揚大教。精誠絕食持念，悉地現前。於是白日衝向天竺國王宮中瞻仰禮拜，求乞其法。空中有人說，『西大唐國，有秘密法，法在青龍寺。』同年，新羅國僧人悟真，接受了胎藏界大日如來及諸尊持念教法等。到貞元五年，前往中天竺國，攜帶《大毗盧遮那經》梵文經卷和其他經書，在吐蕃國身亡。當院弟子僧人義明、義滿、義澄，同時向惠果和尚請求傳授毗盧遮那胎藏蘇悉地等經三十本。貞元五年，奉皇帝敕令在當寺大佛殿，令七位僧人祈雨。第七日夜裡雨下足了，各自賞賜絹一束，茶葉十串表示感謝。奉皇帝敕令在右衛，用龍車迎接真身進入宮內。貞元六年四月，奉皇帝敕令僧人……
【English Translation】 English version: According to the disciple's report, the Upadhyaya (teacher) Huiguo held recitations at the Guanyin Platform. After a long night, the Great Sage Avalokiteśvara (Guanyin, Bodhisattva of compassion) appeared in the great moon disc, with a great body and light like the white sun, and auspicious clouds were bright and pure. At that time, hundreds of thousands of people remotely admired and paid homage together. In the thirteenth year of the Dali era, the emperor ordered that the deceased Tripitaka (master of the three baskets of Buddhist scriptures) Upadhyaya of the Three Dynasties Transmission of Dharma and Abhisheka (initiation) in the Changsheng Hall's Daochang (ritual space), and ordered to tell Huiguo that after the Tripitaka Upadhyaya passed away, he was worried that the Dharma would have nowhere to go. It is said that you have learned the great Dharma, and it is always related to national affairs. By the side of Upadhyaya Huiguo, the recitation methods you received have been mostly forgotten. If someone comes to ask for guidance in the future, your position will be equivalent to that of Upadhyaya Huiguo. On the fifteenth day of the tenth month of the thirteenth year of the Dali era, Gao Lishi Li Xiancheng announced. At the beginning of the Jianzhong era, the monk Bianhong from the Holing Kingdom brought a pair of copper cymbals from his country and offered them to the Shengfo Monastery, two conch shells, and four copper water bottles, offered to Upadhyaya Huiguo as offerings, requesting to be taught the Garbhakosa (Womb Realm) Vairocana (the principal Buddha of esoteric Buddhism) Great Dharma. In the second year of the Jianzhong era, the monk Hyenil from the Silla Kingdom offered native products from his country to Upadhyaya Huiguo, requesting to be taught the Garbhakosa, Vajradhatu (Diamond Realm), Susiddhi, and other Yogas of various deities, thirty volumes in total. After being taught and becoming proficient, he returned to his country to widely propagate the great teachings. With sincere fasting and recitation, Siddhi (spiritual power or accomplishment) manifested. Thereupon, in broad daylight, he rushed to the royal palace of the Indian king to admire and pay homage, begging for the Dharma. A voice in the air said, 'In the Western Great Tang Kingdom, there is a secret Dharma, and the Dharma is in the Qinglong Monastery.' In the same year, the monk Wuzhen from the Silla Kingdom received the Garbhakosa Vairocana and the recitation teachings of various deities, etc. In the fifth year of the Zhenyuan era, he went to Central India, carrying the Sanskrit scriptures of the Mahavairocana Sutra and other scriptures, and died in the Tubo Kingdom. The disciples of the monastery, Yiming, Yiman, and Yicheng, simultaneously requested Upadhyaya Huiguo to teach them thirty volumes of the Vairocana Garbhakosa Susiddhi Sutra, etc. In the fifth year of the Zhenyuan era, by imperial order, in the Great Buddha Hall of the monastery, seven monks were ordered to pray for rain. On the seventh night, when the rain was sufficient, each was rewarded with a bundle of silk and ten strings of tea as thanks. By imperial order, at the Right Guard, the true body was welcomed into the palace with a dragon cart. In the fourth month of the sixth year of the Zhenyuan era, by imperial order, the monks...
惠果入內。于長生殿。為國持念。在內七十餘日。放歸。每人賜絹三十匹。茶二十串。后乃分番上下。□賜四時衣物。三節料。當年杜相公黃裳韋相公親詣受灌頂。學持念。再奏請巡臺。奉 敕宜依。充觀音寺大德。貞元九年。后至十三年。義恒。義一。義政。義□。義操。義云。智興。義慜。行堅。圓通。義倫。義播。義潤。俗弟子吳殷。開丕等。約五十人學法。貞元十四年。五月大旱。五月上旬。奉 敕祈雨。七日。在內道場。專精持念。祈雨日足。 恩賜絹一束。茶十串。謝。臣僧等。素無功行。天降甘雨。皇帝感化。僧等謝絹及茶。不勝頂賀。貞元十五年。八月下旬。加持皇太子。三日得差。各賜絹二十匹吳綾五十匹。茶二十串。臣等一界微僧。謝聖慈賜綾絹及茶。不勝頂賀。十六年冬十一月十六日。神威軍焦護軍。請和上軍宅供養。並和上寫真。裝飾送院。十八年。和上得疾漸重。進狀請退。恩命放歸。且令寺將息。 朕意欲存終始。贊即不得。其年八月中旬。舍衣缽。付屬義明等七人授用。貞元十九年。日本國僧空海。奉 敕將摩衲及國信物五百餘貫文。奉上和上。盡將修飾道場供養。求授大悲胎藏金剛界。並諸尊瑜伽教法。經五十本。登時見境界梵阿字日月輪。現入口中。貞元二十一年。八月五日。改
為永貞元年。十二月十五日。北首掩終。至元和元年正月十七日。弟子道俗約千餘人。送葬。至孟村龍原大師塔側。厥後至寶曆二年八月二十一日。義一。深達。義丹。浐川之側。表藺村。建塔移葬。開成四年。正月十三日。日本國僧圓行。將法衣信物。
(寫本批云)
承安元年(大歲辛卯)八月二十五日戌克書畢
中川本也
觀應元年九月晦日。于東寺西院僧坊。書寫之訖。為一具抄中以足之也。
大法師跋他羅摩抳
一校了文字多誤
明歷四年(戊戌)姑洗中旬加修復畢不可及外見也 (改杲快)
權少僧都 了深
【現代漢語翻譯】 現代漢語譯本： 永貞元年十二月十五日，（他）頭朝北安詳圓寂。到了元和元年正月十七日，弟子和信徒大約一千多人，送葬到孟村龍原大師塔旁。後來到了寶曆二年八月二十一日，義一、深達、義丹在浐川旁邊，表藺村，建造佛塔並遷移安葬。（開成）四年正月十三日，日本國僧人圓行送來法衣和信物。
（寫本批註說）
承安元年（太歲辛卯）八月二十五日戌時書寫完畢
中川本
觀應元年九月三十日，在東寺西院僧房，抄寫完畢。作為一套抄本的一部分。
大法師跋他羅摩抳（Bhataramani）
校對了一遍，發現很多文字錯誤
明歷四年（戊戌）三月中旬修復完畢，不可讓外人看見。（改：杲快）
權少僧都 了深
【English Translation】 English version: In the first year of Yongzhen, on the fifteenth day of the twelfth month, (he) passed away peacefully, with his head facing north. By the seventeenth day of the first month of the first year of Yuanhe, approximately over a thousand disciples and followers held a funeral procession to the side of the Longyuan Master's Pagoda in Meng Village. Later, on the twenty-first day of the eighth month of the second year of Baoli, Yi Yi, Shen Da, and Yi Dan, beside the Chan River, at Biao Lin Village, built a pagoda and moved (his remains) for burial. On the thirteenth day of the first month of the fourth year of (Kaicheng), the Japanese monk Yuanxing sent Dharma robes and tokens of faith.
(The manuscript annotation says)
Completed writing at the hour of Xu on the twenty-fifth day of the eighth month of the first year of Cheng'an (Tai Sui Xin Mao)
Nakagawa version
Completed copying on the thirtieth day of the ninth month of the first year of Kan'o, at the monks' quarters of the West Precinct of To-ji Temple. To be added as part of a complete copy.
Great Dharma Master Bhataramani
Proofread once, found many textual errors
Completed restoration in the middle ten days of the third month of the fourth year of Meireki (Wu Xu). Not to be seen by outsiders. (Revised: Gao Kuai)
Acting Junior Abbot Ryoshin