X86n1602_佛祖宗派世譜
卍新續藏第 86 冊 No. 1602 佛祖宗派世譜
No. 1602-A 佛祖宗派世譜序
咄。未始以前。還有如是訊息也。無這一隊漢。無端向一毫頭上。分宗列派。立彼立此。蚤自不唧𠺕。點污凈白。豈堪矢上加尖。形諸墨楮。安名流佈。然事無一向。所謂祖禰不了。殃及兒孫。吾釋迦老子。一人傳虛。萬人傳實。自此西天四七。東土二三。大鑒出南嶽青原。讖應二枝嫩桂。四傳而有溈仰宗。五傳而有臨濟宗。六傳而有曹洞宗。七傳而有云門宗。九傳而有法眼宗。燈燈續焰。葉葉相輝。雖有傳有止。或正或傍。總是曹源一滴水。燈錄會元而後。今又數百年。述者兩三家。不無訛漏。余不免依樣畫葫蘆。即將傳燈宗圖續集諸書。一一參考。誠然直難掩曲。仍以五宗原始次第詳定。更為修補。重新拈出。非圖競彩。聊使話行天下。後世有耳者聞。有目者見。亦非分外。或有個漢出來道。盡大地眾生。那個不是他家種草。汝將謂只此這些阿師。是續佛慧命耶。金明伹向他道。正法眼破沙盆。聻。呵呵。
順治甲午長至日
臨濟第三十一代嘉禾金明寺嗣祖沙門(悟進)拜題
佛祖宗派世譜目錄卷一佛祖正脈諸祖旁出卷二南嶽溈仰卷三臨濟楊岐卷四黃龍大慧卷五虎丘雪巖斷
【現代漢語翻譯】 現代漢語譯本 卍新續藏第 86 冊 No. 1602 佛祖宗派世譜
No. 1602-A 佛祖宗派世譜序
咄。在沒有開始之前，就已經有了這樣的訊息。沒有這一群人，無端地在一根毫毛頭上，劃分宗派，樹立彼此的對立。早就已經不清楚明白了，玷污了清凈潔白，怎麼能再在箭頭上加尖，把這些寫在紙上，安上名目流傳呢？然而事情沒有絕對的，正如所說『祖先不明白，殃及子孫』。我們的釋迦老子（釋迦牟尼佛），一人傳虛，萬人傳實。從此西天四七（印度二十八祖），東土二三（中國六祖）。大鑒（慧能）出自南嶽青原（行思），預言應驗了兩枝嫩桂。四傳而有溈仰宗。五傳而有臨濟宗。六傳而有曹洞宗。七傳而有云門宗。九傳而有法眼宗。燈燈相續，光輝相映。雖然有傳有止，或正或旁，總都是曹源（行思）的一滴水。自從《燈錄》、《會元》之後，至今又數百年，著述者兩三家，不免有訛誤遺漏。我不免照樣畫葫蘆，將《傳燈錄》、《宗圖》等書籍，一一參考。確實難以掩蓋曲折，仍然以五宗原始的次第詳細審定，重新修補拈出。不是爲了爭奇鬥豔，只是想讓這些話流傳天下，讓後世有耳朵的人聽到，有眼睛的人看到，也不是分外之事。或者有個漢子出來說，整個大地上的眾生，哪個不是他家的種草？你以為只有這些阿師，才是延續佛的慧命嗎？金明（作者）只向他說，正法眼藏打破沙盆。聻。呵呵。
順治甲午（1654年）長至日
臨濟第三十一代嘉禾金明寺嗣祖沙門（悟進）拜題
佛祖宗派世譜目錄卷一佛祖正脈諸祖旁出卷二南嶽溈仰卷三臨濟楊岐卷四黃龍大慧卷五虎丘雪巖斷
【English Translation】 English version 卍 New Continued Collection, Volume 86, No. 1602 Lineage Chart of Buddhas and Patriarchs
No. 1602-A Preface to the Lineage Chart of Buddhas and Patriarchs
Tut! Before the beginning, there was already such news. Without this group of people, groundlessly, on the tip of a single hair, they divide into sects and establish opposition. Long ago, it was already unclear, defiling purity and whiteness. How could they add sharpness to an arrow, write these things on paper, and give them names to circulate? However, things are not absolute, as it is said, 'If ancestors are not clear, calamity befalls descendants.' Our Shakyamuni Buddha (釋迦老子), one person transmits emptiness, ten thousand transmit reality. From then on, the twenty-eight patriarchs in the Western Heaven (西天四七 - India), and the six patriarchs in the Eastern Land (東土二三 - China). Dajian (慧能 - Huineng) came from Qingyuan (行思 - Xingsi) of Nanyue, and the prophecy of two tender osmanthus branches was fulfilled. After four generations, there was the Weiyang School. After five generations, there was the Linji School. After six generations, there was the Caodong School. After seven generations, there was the Yunmen School. After nine generations, there was the Fayan School. Lamp after lamp continues, and their radiance reflects each other. Although there are transmissions and stops, whether direct or collateral, they are all a drop of water from Caoyuan (行思 - Xingsi). Since the 'Transmission of the Lamp' and 'Comprehensive Records', several hundred years have passed, and the authors, two or three families, inevitably have errors and omissions. I cannot avoid imitating and drawing a gourd, referring to the 'Transmission of the Lamp' and 'Lineage Chart' and other books, one by one. It is indeed difficult to conceal the twists and turns, and I still carefully examine and revise them according to the original order of the five schools. It is not to compete for novelty, but simply to let these words spread throughout the world, so that those with ears in later generations may hear, and those with eyes may see, which is not an extraordinary matter. Or someone may come out and say, which of the beings on the entire earth is not his family's grass? Do you think that only these teachers are continuing the Buddha's wisdom life? Jinming (金明 - author) only says to him, the treasury of the Eye of the True Dharma breaks the sand bowl. Hum! Haha.
Winter Solstice Day, Jiawu Year of Shunzhi (順治甲午 - 1654 AD)
Successor Disciple Shramana (悟進 - Wujin) of Jiahe Jinming Temple, 31st Generation of Linji, respectfully inscribed.
Table of Contents of the Lineage Chart of Buddhas and Patriarchs: Volume 1: Main Lineage of Buddhas and Patriarchs, Collateral Branches; Volume 2: Nanyue Weiyang; Volume 3: Linji Yangqi; Volume 4: Huanglong Dahui; Volume 5: Huchiu Xueyan (interrupted)
橋卷六青原曹洞卷七龍潭雲門卷八雪竇法眼
No. 1602
佛祖宗派世譜卷第一
古吳比丘悟進編輯
瓶山居士項謙較閱
三十三祖世系圖(始祖)釋迦牟尼佛即賢劫第四尊示。生中天竺國剎利種。釋迦其姓也。父凈飯聖王。母摩耶聖后。周昭王九年甲寅四月八日降誕。舍轉輪聖王位出家。成無上道。轉大法輪。其後七十九歲。垂般沙涅槃。乃以正法眼藏。付囑摩訶迦葉。穆王三十六年壬申二月十五日。中夜入滅。后一千一十七年。教被華夏。即漢明帝永平十年丁卯歲也(始祖)釋迦文佛(第一祖)摩訶迦葉(二祖)阿難尊者(三祖)商那和修(四祖)優波鞠多
(卍云。已下較禪燈世譜。而舉所不相同者。若其列次大綱。要就目錄知之。至其少異。則悉註記于禪燈世譜頭上。一無有所遺矣)。(二十一世)古拙俊
嗣白雲度斷橋倫下。(二十二世)無際悟
蜀中人。別號蠶蠶骨。正統九年應召說法。(二十三世)月溪澄
住北京廣恩寺。景泰三年敕賜回南京大岡。(二十四世)夷峰寧(二十五世)寶芳進(住天目)天淵湛突空升祖堂興頓悟方普濟澄頂庵耐洪山賢古潭碧千峰秀節堂全古心寶無瑕鼐性天杲一庵如古心安春山景無為順中天表愚隱聰毒峰善
【現代漢語翻譯】 現代漢語譯本： 橋卷六 青原曹洞卷，第七卷 龍潭雲門卷，第八卷 雪竇法眼。
No. 1602
佛祖宗派世譜卷第一
古吳比丘悟進編輯
瓶山居士項謙較閱
三十三祖世系圖 (始祖) 釋迦牟尼佛（Sakyamuni Buddha，佛教創始人）即賢劫第四尊示。生於中天竺國剎利種（kshatriya，印度種姓制度中的第二等級）。釋迦是他的姓。父親是凈飯聖王（Śuddhodana），母親是摩耶聖后（Māyā）。周昭王九年甲寅（公元前1043年）四月八日降生。捨棄轉輪聖王位出家，成就無上道，轉大法輪。其後七十九歲，示現般涅槃。於是將正法眼藏，付囑給摩訶迦葉（Mahākāśyapa）。周穆王三十六年壬申（公元前966年）二月十五日，中夜入滅。過了一千一百一十七年，佛法傳到華夏，即漢明帝永平十年丁卯歲（公元67年）。(始祖)釋迦文佛(Sakyamuni Buddha)(第一祖)摩訶迦葉(Mahākāśyapa)(二祖)阿難尊者(Ānanda)(三祖)商那和修(Śāṇavāsa)(四祖)優波鞠多(Upagupta)
(卍云：以下比較禪燈世譜，而舉出不相同的地方。至於其列次大綱，要從目錄中得知。至於其少許差異，則全部都註解在禪燈世譜的頭上，沒有遺漏)。(二十一世)古拙俊
嗣白雲度，斷橋倫下。(二十二世)無際悟
蜀中人。別號蠶蠶骨。正統九年（1444年）說法。(二十三世)月溪澄
住北京廣恩寺。景泰三年（1452年）敕賜回南京大岡。(二十四世)夷峰寧(二十五世)寶芳進(住天目)天淵湛、突空升、祖堂興、頓悟方、普濟澄、頂庵耐、洪山賢、古潭碧、千峰秀、節堂全、古心寶、無瑕鼐、性天杲、一庵如、古心安、春山景、無為順、中天表、愚隱聰、毒峰善。
【English Translation】 English version: Bridge Scroll Six, Qingyuan Caodong Scroll, Scroll Seven, Longtan Yunmen Scroll, Scroll Eight, Xuedou Fayan.
No. 1602
Lineage Chart of the Buddha Ancestors, Volume One
Edited by Wu Jin, a Bhikshu (Buddhist monk) from Guwu
Reviewed by Xiang Qian, a Layman of Pingshan
Chart of the Thirty-Three Ancestors (First Ancestor) Śākyamuni Buddha (the founder of Buddhism), the fourth honored one of the Bhadrakalpa (Fortunate Aeon). Born in Central India of the Kshatriya (the second of the four Hindu castes) caste. Śākya is his surname. His father was King Śuddhodana, and his mother was Queen Māyā. He was born on the eighth day of the fourth month of the year Jia Yin, the ninth year of King Zhao of Zhou (1043 BCE). He renounced the throne of a Chakravartin (universal monarch) to become a monk, attained unsurpassed enlightenment, and turned the great Dharma wheel. Seventy-nine years later, he manifested Parinirvana (the ultimate state of Nirvana). Thus, he entrusted the true Dharma eye treasury to Mahākāśyapa. On the fifteenth day of the second month of the year Ren Shen, the thirty-sixth year of King Mu of Zhou (966 BCE), he entered Nirvana in the middle of the night. After one thousand one hundred and seventeen years, the teachings reached China, which was the year Ding Mao, the tenth year of Emperor Ming of Han's Yongping era (67 CE). (First Ancestor) Śākyamuni Buddha (First Ancestor) Mahākāśyapa (Second Ancestor) Ānanda (Third Ancestor) Śāṇavāsa (Fourth Ancestor) Upagupta
(卍 says: The following compares the 'Genealogy of the Zen Lamp' and lists the differences. As for the order and outline, they should be known from the table of contents. As for the slight differences, they are all annotated at the top of the 'Genealogy of the Zen Lamp', with nothing omitted.) (Twenty-first Generation) Gu Zhuo Jun
Successor of Baiyun Du, under Duanqiao Lun. (Twenty-second Generation) Wu Ji Wu
A person from Sichuan. Nicknamed 'Silkworm Bone'. Gave sermons in the ninth year of the Zhengtong era (1444). (Twenty-third Generation) Yuexi Cheng
Resided at Guang'en Temple in Beijing. In the third year of the Jingtai era (1452), he was ordered to return to Dagang in Nanjing. (Twenty-fourth Generation) Yifeng Ning (Twenty-fifth Generation) Bao Fang Jin (Resided at Tianmu) Tianyuan Zhan, Tukong Sheng, Zutang Xing, Dunwu Fang, Puji Cheng, Ding'an Nai, Hongshan Xian, Gutan Bi, Qianfeng Xiu, Jietang Quan, Guxin Bao, Wuxia Nai, Xing Tian Gao, Yi'an Ru, Guxin An, Chunshan Jing, Wuwei Shun, Zhongtian Biao, Yuyin Cong, Dufeng Shan.
鏡堂明峻中嶸天然正不二圓壞空成光澤惠壽堂松別傳宗云洲海章德滿素虛理大用機月光朗妙峰玄福緣廣祥雲谷無為一寶藏玉月空大斷巖義祖圓通訊首座古庭堅大巍倫無礙鑒無隱道孤舟海秋月澄無邊通獨潭昌大方疑古巖定金寶藏天竺秀嵩山福慶道人海珠澄鐵牛勒玉峰璉無學才永空如潔空通印空海華曇蒂東滄福萬峰方中峰素拙牛鑒大慧華雪屏錦定庵能無智真德巖本隱峰高松庵主雪光通默堂照太虛圖楚山琦智中國師中溪雲石經裕三池慧翠微空玉峰琳圭庵玠天成韶性空聞天然銳曉天亮濟舟濱月潭澄悅舟和無礙通海云深天溪凝祖燈然性空潔湛淵奫香巖澄西宗祐照堂煩寂庵湛聰首座濟川洪金山寶破庵全真空悟無塵鏡碧天朗石經意性空悅大拙能東巖亮長松源大云興鐵牛堅太虛沖德翁淳雪峰瑞龍居聰東明升印天海盛庵昌棠城印凈慈休休幻奇雪庭南竺瓊無相真南宗勝
纂佛祖宗派圖碑立少林。□巖凈□能諒越空端本空住楚璧寶東□惠大千滿性空覺徹空通能關主一峰慶南竺橘古鏡明寶鑑聰賢德山太初忍無涯順古靈山大初圓秀才徐宗敬天目秀雪巖清慧堂智桂堂月伏牛物外信寶月潭荊山理天倫義古溪清無用全伏牛月天金臺覺璉振宗萬松林秀峰山了禪能法幢金寶藏通潭懷圓翠峰山古峰秀伏牛斌白雲端東方古裕天通顯玉芝聚敬堂宗默堂宣吉庵
【現代漢語翻譯】 現代漢語譯本： 鏡堂明峻、中嶸天然、正不二圓（指完美無缺的境界），壞空成光澤（指破除執念，成就光明），惠壽堂松別傳宗（指惠壽堂松的獨特傳承），云洲海章德滿素虛理（指云洲海章的德行圓滿而虛懷若谷），大用機月光朗妙峰玄福緣廣（指大用機月的光明照耀，妙峰的玄妙，福緣的廣闊），祥雲谷無為一寶藏（指祥雲谷的無為是真正的寶藏），玉月空大斷巖義祖圓通訊（指玉月空、大斷巖義祖的圓融通訊），首座古庭堅大巍倫無礙鑒無隱（指首座古庭堅的巍峨倫理，無礙的鑑照，無隱的境界），道孤舟海秋月澄無邊（指道的孤寂如舟，海的秋月澄澈無邊），通獨潭昌大方疑古巖定（指通獨潭的昌盛廣大，疑古巖的堅定），金寶藏天竺秀嵩山福慶道人海珠澄鐵牛勒玉峰璉無學才永空如潔空通印空海華曇蒂東滄福萬峰方中峰素拙牛鑒大慧華雪屏錦定庵能無智真德巖本隱峰高松庵主雪光通默堂照太虛圖楚山琦智中國師中溪雲石經裕三池慧翠微空玉峰琳圭庵玠天成韶性空聞天然銳曉天亮濟舟濱月潭澄悅舟和無礙通海云深天溪凝祖燈然性空潔湛淵奫香巖澄西宗祐照堂煩寂庵湛聰首座濟川洪金山寶破庵全真空悟無塵鏡碧天朗石經意性空悅大拙能東巖亮長松源大云興鐵牛堅太虛沖德翁淳雪峰瑞龍居聰東明升印天海盛庵昌棠城印凈慈休休幻奇雪庭南竺瓊無相真南宗勝
纂佛祖宗派圖碑立少林。（少林寺）□巖凈□能諒越空端本空住楚璧寶東□惠大千滿性空覺徹空通能關主一峰慶南竺橘古鏡明寶鑑聰賢德山太初（唐，公元847-859）忍無涯順古靈山大初圓秀才徐宗敬天目秀雪巖清慧堂智桂堂月伏牛物外信寶月潭荊山理天倫義古溪清無用全伏牛月天金臺覺璉振宗萬松林秀峰山了禪能法幢金寶藏通潭懷圓翠峰山古峰秀伏牛斌白雲端東方古裕天通顯玉芝聚敬堂宗默堂宣吉庵
【English Translation】 English version: Jingtang Mingjun, Zhongrong Tianran, Zheng Bu'er Yuan (referring to the perfect and flawless state), Huai Kong Cheng Guangze (referring to breaking through attachments and achieving light), Huishoutang Song Biechuan Zong (referring to the unique inheritance of Huishoutang Song), Yunzhou Haizhang Deman Su Xu Li (referring to Yunzhou Haizhang's virtuous conduct being complete and humble), Dayong Ji Yue Guang Lang Miaofeng Xuan Fu Yuan Guang (referring to the bright light of Dayong Ji Yue, the mystery of Miaofeng, and the vastness of blessings), Xiangyun Gu Wuwei Yi Baozang (referring to the non-action of Xiangyun Valley being the true treasure), Yuyue Kong Da Duan Yan Yizu Yuan Tongxin (referring to the harmonious communication of Yuyue Kong and Da Duan Yan Yizu), Shouzuo Gu Tingjian Da Weilun Wu'ai Jian Wu Yin (referring to the towering ethics of Shouzuo Gu Tingjian, the unobstructed illumination, and the unhidden realm), Dao Gu Zhou Hai Qiu Yue Cheng Wu Bian (referring to the loneliness of the Dao like a boat, the autumn moon of the sea being clear and boundless), Tong Du Tan Chang Da Fang Yi Gu Yan Ding (referring to the prosperity and vastness of Tong Du Tan, the firmness of Yi Gu Yan), Jin Baozang Tianzhu Xiu Songshan Fuqing Daoren Haizhu Cheng Tieniu Le Yufeng Lian Wu Xue Cai Yong Kong Ru Jie Kong Tong Yin Kong Hai Hua Tan Di Dongcang Fu Wanfeng Fang Zhongfeng Su Zhuo Niu Jian Dahui Hua Xueping Jin Ding'an Neng Wu Zhi Zhen De Yan Ben Yin Feng Gao Song'an Zhu Xue Guang Tong Mo Tang Zhao Taixu Tu Chushan Qi Zhi Zhongguo Shi Zhongxi Yun Shi Jing Yu San Chi Hui Cuiwei Kong Yufeng Lin Gui'an Jie Tiancheng Shao Xing Kong Wen Tianran Rui Xiaotian Liang Ji Zhou Bin Yue Tan Cheng Yue Zhou He Wu'ai Tong Haiyun Shen Tianxi Ning Zu Deng Ran Xing Kong Jie Zhan Yuanyun Xiangyan Cheng Xizong Youzhao Tang Fanji'an Zhan Cong Shouzuo Ji Chuan Hong Jinshan Bao Po'an Quan Zhen Kong Wu Wuchen Jing Bitian Lang Shi Jing Yi Xing Kong Yue Dazhuo Neng Dongyan Liang Changsong Yuan Da Yun Xing Tieniu Jian Taixu Chong De Weng Chun Xuefeng Ruilong Ju Cong Dongming Sheng Yin Tianhai Sheng'an Chang Tangcheng Yin Jingci Xiu Xiu Huan Qi Xueting Nanzhu Qiong Wuxiang Zhen Nanzong Sheng
Compile the ancestral lineage chart of Buddhas and patriarchs, establish a stele at Shaolin Temple. (Shaolin Temple) □ Yan Jing □ Neng Liang Yue Kong Duan Ben Kong Zhu Chu Bi Bao Dong □ Hui Da Qian Man Xing Kong Jue Che Kong Tong Neng Guanzhu Yifeng Qing Nanzhu Ju Gu Jing Ming Baojian Cong Xian Deshan Taichu (Tang Dynasty, 847-859 AD) Ren Wu Ya Shun Gu Lingshan Da Chu Yuan Xiucai Xu Zongjing Tianmu Xiu Xueyan Qing Huitang Zhi Guitang Yue Funiu Wuwai Xin Baoyue Tan Jingshan Li Tianlun Yi Gu Xi Qing Wuyong Quan Funiu Yue Tian Jintai Jue Lian Zhen Zong Wansong Lin Xiufeng Shan Liao Chan Neng Fachuang Jin Baozang Tong Tan Huai Yuan Cuifeng Shan Gu Feng Xiu Funiu Bin Baiyun Duan Dongfang Gu Yu Tian Tong Xian Yuzhi Ju Jingtang Zong Mo Tang Xuan Ji'an
祚徑山英徹堂沖拗牛祖無隱道(二十五世)天目寶芳進
嗣夷峰寧斷橋倫下。(二十六世)野翁曉(二十七世)無趣如空
秀水施氏子。生弘治辛亥年。壽九十一。萬曆庚辰八月六日說偈而化。(二十八世)無幻性沖
秀水張氏子。生於嘉靖庚子年。壽七十二。辛亥季冬四日示寂。塔徑山。(二十九世)南明慧廣
鹽官韓氏子。生於萬曆丙子年。泰昌庚申十一月廿七日示寂。祗園性曙
號古卓。駱懶翁
名驤有言志集行世。突空升
嗣天淵湛。無盡海碧天玄月珠［梅］大休［隆］壽堂松
嗣光澤惠。古音琴斗峰［覺］海宗裕寶月鑒隱峰高
嗣德巖本。東巖喜南宗印無相頂濟舟洪大機全東明曉吉庵祚
嗣默堂宣。法舟濟雲谷會冬溪澤杰峰[課/心]
嗣行庵柔。
已上六人俱斷橋倫下。信庵諶金臺順大云興大方寬伏牛無礙理藪庵秉(二十九世)禹門傳
嗣月心寶。
雪巖欽下。(三十世)天童圓悟
宜興蔣氏子。號密雲。崇禎壬午年示寂。(三十一世)五峰學漢月藏破山明費隱容石車乘朝宗忍萬如微木陳忞石奇云牧雲門浮石賢林野奇天隱圓修林皋豫玉林琇箬庵問山茨際抱樸蓮雪嶠圓信(二十九世)南明廣
嗣無幻
【現代漢語翻譯】 現代漢語譯本 徑山英徹堂沖拗牛祖無隱道(二十五世)傳法于天目寶芳進。
無隱道傳法于夷峰寧，夷峰寧傳法于斷橋倫(二十六世)，斷橋倫傳法於野翁曉(二十七世)，野翁曉傳法于無趣如空。
無趣如空，是秀水施氏之子，生於弘治辛亥年（1491年），享年九十一歲，于萬曆庚辰年（1640年）八月初六說偈圓寂。(二十八世)無幻性沖
無幻性沖，是秀水張氏之子，生於嘉靖庚子年（1540年），享年七十二歲，于辛亥年（1611年）季冬四日示寂，塔葬于徑山。(二十九世)南明慧廣
南明慧廣，是鹽官韓氏之子，生於萬曆丙子年（1576年），于泰昌庚申年（1620年）十一月廿七日示寂。祗園性曙
祗園性曙，號古卓。駱懶翁
駱懶翁，名驤，有《言志集》傳世。突空升
突空升，傳法于天淵湛。無盡海碧天玄月珠［梅］大休［隆］壽堂松
壽堂松，傳法于光澤惠。古音琴斗峰［覺］海宗裕寶月鑒隱峰高
隱峰高，傳法于德巖本。東巖喜南宗印無相頂濟舟洪大機全東明曉吉庵祚
吉庵祚，傳法于默堂宣。法舟濟雲谷會冬溪澤杰峰[課/心]
澤杰峰[課/心]，傳法於行庵柔。
以上六人皆為斷橋倫的法嗣。信庵諶金臺順大云興大方寬伏牛無礙理藪庵秉(二十九世)禹門傳
禹門傳，傳法于月心寶。
月心寶，傳法于雪巖欽下。(三十世)天童圓悟
天童圓悟，是宜興蔣氏之子，號密雲，于崇禎壬午年（1642年）示寂。(三十一世)五峰學漢月藏破山明費隱容石車乘朝宗忍萬如微木陳忞石奇云牧雲門浮石賢林野奇天隱圓修林皋豫玉林琇箬庵問山茨際抱樸蓮雪嶠圓信(二十九世)南明廣
南明廣，傳法于無幻。
【English Translation】 English version Zu (Ancestor) Wuyin Dao of Yingche Hall, Jing Mountain, who was stubborn like an ox (25th generation), transmitted the Dharma to Tianmu Baofang Jin.
Wuyin Dao transmitted the Dharma to Yifeng Ning, Yifeng Ning transmitted the Dharma to Duanqiao Lun (26th generation), Duanqiao Lun transmitted the Dharma to Ye Weng Xiao (27th generation), and Ye Weng Xiao transmitted the Dharma to Wuqu Rukuong.
Wuqu Rukuong was the son of the Shi family of Xiushui, born in the Xin Hai year of the Hongzhi era (1491 AD), lived to the age of ninety-one, and passed away after reciting a verse on the sixth day of the eighth month of the Gengchen year of the Wanli era (1640 AD). (28th generation) Wu Huan Xing Chong
Wu Huan Xing Chong was the son of the Zhang family of Xiushui, born in the Gengzi year of the Jiajing era (1540 AD), lived to the age of seventy-two, and passed away on the fourth day of the last winter month of the Xinhai year (1611 AD). His stupa is at Jing Mountain. (29th generation) Nanming Huiguang
Nanming Huiguang was the son of the Han family of Yanguan, born in the Bingzi year of the Wanli era (1576 AD), and passed away on the twenty-seventh day of the eleventh month of the Gengshen year of the Taichang era (1620 AD). Zhiyuan Xingshu
Zhiyuan Xingshu, also known as Guzhuo. Luo Lanweng
Luo Lanweng, whose name was Xiang, had the 'Yan Zhi Ji' (Collection of Aspirations) passed down. Tukong Sheng
Tukong Sheng transmitted the Dharma to Tianyuan Zhan. Wujin Hai Bi Tian Xuan Yue Zhu [Mei] Da Xiu [Long] Shoutang Song
Shoutang Song transmitted the Dharma to Guangze Hui. Guyin Qin Doufeng [Jue] Hai Zong Yu Baoyue Jian Yinfeng Gao
Yinfeng Gao transmitted the Dharma to Deyan Ben. Dongyan Xi Nanzong Yin Wuxiang Ding Jizhou Hong Daji Quan Dongming Xiao Ji'an Zuo
Ji'an Zuo transmitted the Dharma to Motang Xuan. Fazhou Ji Yungugu Hui Dongxi Ze Jiefeng [Ke/Xin]
Ze Jiefeng [Ke/Xin] transmitted the Dharma to Xing'an Rou.
The above six people were all Dharma heirs of Duanqiao Lun. Xin'an Chen Jintai Shun Da Yun Xing Da Fang Kuan Funiu Wuwai Li Shou'an Bing (29th generation) Yumen Chuan
Yumen Chuan transmitted the Dharma to Yuexin Bao.
Yuexin Bao transmitted the Dharma to Xueyan Qin. (30th generation) Tiantong Yuanwu
Tiantong Yuanwu was the son of the Jiang family of Yixing, also known as Miyun, and passed away in the Renwu year of the Chongzhen era (1642 AD). (31st generation) Wufeng Xue Hanyue Cang Poshan Ming Feiyin Rong Shiche Cheng Chaozong Renwan Ruwei Muchen Min Shiqi Yunmu Yunmen Fushi Xian Linye Qi Tianyin Yuanxiu Lingao Yu Yulin Xiu Ruo'an Wen Shan Ci Ji Baopu Lian Xueqiao Yuanxin (29th generation) Nanming Guang
Nanming Guang transmitted the Dharma to Wu Huan.
沖。
斷橋倫下。(三十世)鴛湖妙用
海鹽鄭氏子。生於萬曆丁亥年。崇禎壬午孟冬十一日書偈而逝。塔興善普明。(三十一世)云峰鈞介庵進一初元
卷第五
曹洞宗天童法派世系圖(十三世)天童凈(十四世)鹿門覺(十五世)青州辨(十六世)大明寶(十七世)王山體(十八世)雪巖滿(十九世)萬松秀(二十世)雪庭裕(二十一世)靈隱泰(二十二世)還源遇(二十三世)拙才淳(二十四世)松庭嚴(二十五世)凝然改(二十六世)俱空斌(二十七世)無方從(二十八世)月舟載(二十九世)大章書(三十世)大千潤(三十一世)慈舟念(三十二世)湛然澄廩山忠壽昌經博山來東苑鏡鼓山賢闃然謐(三十二世)雲門澄
號湛然。會稽夏氏子。天啟丙寅十二月示寂。塔于顯聖。(三十三世)指南徹麥浪懷石雨方三宜孟爾密復具足有瑞白雪東苑鏡覺浪盛博山來雪關訚
卷第六
【現代漢語翻譯】 現代漢語譯本 沖。
斷橋倫下。(三十世) 鴛湖妙用
海鹽鄭氏之子，生於萬曆丁亥年（1647年）。崇禎壬午年（1642年）孟冬十一日書寫偈語后逝世，塔葬于興善普明。(三十一世) 云峰鈞介庵進一初元
卷第五
曹洞宗天童法派世系圖 (十三世) 天童凈 (十四世) 鹿門覺 (十五世) 青州辨 (十六世) 大明寶 (十七世) 王山體 (十八世) 雪巖滿 (十九世) 萬松秀 (二十世) 雪庭裕 (二十一世) 靈隱泰 (二十二世) 還源遇 (二十三世) 拙才淳 (二十四世) 松庭嚴 (二十五世) 凝然改 (二十六世) 俱空斌 (二十七世) 無方從 (二十八世) 月舟載 (二十九世) 大章書 (三十世) 大千潤 (三十一世) 慈舟念 (三十二世) 湛然澄 廩山忠 壽昌經 博山來 東苑鏡 鼓山賢 闃然謐 (三十二世) 雲門澄
號湛然，會稽夏氏之子。天啟丙寅年（1626年）十二月示寂，塔葬于顯聖。(三十三世) 指南徹 麥浪懷 石雨方 三宜孟 爾密復 具足有 瑞白雪 東苑鏡 覺浪盛 博山來 雪關訚
卷第六
【English Translation】 English version Chong.
Duanqiao Lunxia. (30th generation) Yuanhu Miaoyong
The son of the Zheng family of Haiyan, born in the Dinghai year of the Wanli era (1647). In the eleventh month of the Renwu year of the Chongzhen era (1642), he wrote a verse and passed away. His pagoda is at Xingshan Puming. (31st generation) Yunfeng Junjie An Jinyi Chuyuan
Volume 5
Caodong School Tiantong Dharma Lineage Chart (13th generation) Tiantong Jing (14th generation) Lumen Jue (15th generation) Qingzhou Bian (16th generation) Daming Bao (17th generation) Wangshan Ti (18th generation) Xueyan Man (19th generation) Wansong Xiu (20th generation) Xueting Yu (21st generation) Lingyin Tai (22nd generation) Huanyuan Yu (23rd generation) Zhuocai Chun (24th generation) Songting Yan (25th generation) Ningran Gai (26th generation) Jukong Bin (27th generation) Wufang Cong (28th generation) Yuezhou Zai (29th generation) Dazhang Shu (30th generation) Daqian Run (31st generation) Cizhou Nian (32nd generation) Zhanran Cheng, Linshan Zhong, Shouchang Jing, Boshan Lai, Dongyuan Jing, Gushan Xian, Qiran Mi (32nd generation) Yunmen Cheng
Named Zhanran, the son of the Xia family of Kuaiji. He passed away in the twelfth month of the Bingyin year of the Tianqi era (1626). His pagoda is at Xiansheng. (33rd generation) Zhinan Che, Mailang Huai, Shiyu Fang, Sanyi Meng, Ermi Fu, Juzu You, Rui Baixue, Dongyuan Jing, Juelang Sheng, Boshan Lai, Xueguan Yin
Volume 6