X86n1603_緇門世譜
卍新續藏第 86 冊 No. 1603 緇門世譜
No. 1603
終南山天龍會集緇門世譜
釋氏源流五宗世譜定祖圖序
傳燈錄云。古佛應世。綿歷無窮。不可以周知而悉數也。故近譚賢劫。有千如來。暨于釋迦。但紀七佛。案長阿含經云。七佛精進力。放光滅闇冥。各各坐樹下。于中成正覺。又曼殊室利。為七佛祖師。金華善慧大土。登松山頂行道。感七佛引前。維摩接后。今之撰述。斷自七佛而下。故溯流於莊嚴劫。七佛以來。號至釋迦文降靈之後。為天竺中華傳法之始祖也。住世四十九年。后告弟子摩訶迦葉。吾以清凈法眼涅槃妙心實相無相微妙正法。不立文字教外別傳。密付于汝。汝當護持。並來阿難。副貳傳化。無令斷絕。由是相繼二十八代。傳至菩提達磨。后達磨復持佛祖一枝正法眼藏。並世尊衣缽。航海西來。東至嵩山少林寺。面壁九年。又為東土之始祖也。於是繩繩蟄蟄。代代不絕。二祖有慧可大祖禪師。三祖有僧璨鑒智禪師。四祖有道信大醫禪師。五祖有弘忍大滿禪師。六祖有慧能大鑒禪師。自六祖下。並出兩枝。一曰青原行思禪師。一曰南嶽懷讓禪師。其後列五宗者。又以二師。為始祖也。青原下出石頭希遷禪師。遷下復出二枝。一曰藥山惟儼禪師。
【現代漢語翻譯】 現代漢語譯本 卍新續藏第 86 冊 No. 1603 緇門世譜 No. 1603 終南山天龍會集緇門世譜 釋氏源流五宗世譜定祖圖序 《傳燈錄》中說，古佛應世，歷經無窮的時間，無法完全知曉和計數。所以近來說賢劫，有千位如來，到釋迦牟尼佛時，只記載了七佛。根據《長阿含經》記載，七佛以精進的力量，放出光明，滅除黑暗，各自坐在樹下，在其中成就正覺。又文殊師利菩薩，是七佛的祖師。金華善慧大士，登上松山頂修行，感應到七佛在前面引導，維摩詰菩薩在後面接應。現在所撰寫的，從七佛以下開始。所以追溯到莊嚴劫，從七佛以來，直到釋迦文佛降生之後，作為天竺（古印度）和中華（中國）傳法的始祖。住世四十九年後，告訴弟子摩訶迦葉尊者：『我將清凈法眼、涅槃妙心、實相無相的微妙正法，不立文字，教外別傳，秘密地交付給你。你應當護持，並讓阿難尊者輔助你傳化，不要讓它斷絕。』由此相繼二十八代，傳到菩提達摩。後來達摩祖師帶著佛祖一枝正法眼藏，以及世尊的衣缽，航海西來，東至嵩山少林寺，面壁九年，又成為東土的始祖。於是綿延不絕，代代相傳。二祖有慧可大師禪師，三祖有僧璨鑒智禪師，四祖有道信大醫禪師，五祖有弘忍大滿禪師，六祖有慧能大鑒禪師。從六祖之後，分出兩支，一支是青原行思禪師，一支是南嶽懷讓禪師。其後列出的五宗，又以這兩位禪師為始祖。青原行思禪師下出了石頭希遷禪師，希遷禪師下又分出兩支，一支是藥山惟儼禪師。
【English Translation】 English version 卍 New Continued Canon, Volume 86, No. 1603, Zimen Shipu (Genealogy of the Monastic Order) No. 1603 Zhongnan Mountain Tianlong Assembly Zimen Shipu (Genealogy of the Monastic Order) Shishi Yuanliu Wuzong Shipu Dingzu Tu Xu (Preface to the Genealogy Chart of the Five Schools of the釋氏 (Sakya Clan) Origin) The Transmission of the Lamp says: 'Ancient Buddhas appeared in the world for immeasurable eons, impossible to fully know and count. Therefore, in recent times, during the Bhadrakalpa (Auspicious Aeon), there were a thousand Tathagatas, but only seven Buddhas are recorded up to Shakyamuni. According to the Dirgha Agama Sutra, the seven Buddhas, with their power of diligence, emitted light and extinguished darkness, each sitting under a tree, attaining perfect enlightenment within it. Furthermore, Manjushri Bodhisattva is the teacher of the seven Buddhas. The great virtuous earth善慧 (Shanhui) of Jinhua ascended Song Mountain peak to practice, and felt the seven Buddhas leading in front, with Vimalakirti receiving behind. This compilation begins from the seven Buddhas downwards. Therefore, tracing back to the Adornment Kalpa, from the seven Buddhas onwards, until after the descent of Shakyamuni Buddha, he is regarded as the first ancestor of Dharma transmission in India (天竺) and China (中華). After residing in the world for forty-nine years, he told his disciple Mahakashyapa: 'I entrust to you the pure Dharma-eye, the wondrous mind of Nirvana, the subtle and wonderful Right Dharma of true form and no-form, which does not rely on words, and is transmitted separately outside the teachings. You should protect and uphold it, and let Ananda assist you in its transmission and transformation, so that it is not cut off.' Thus, successively through twenty-eight generations, it was transmitted to Bodhidharma. Later, Bodhidharma brought the branch of the Buddha-ancestor's 正法眼藏 (Right Dharma-eye Treasury), along with the World-Honored One's robe and bowl, sailed west, and arrived east at Shaolin Temple on Mount Song, facing the wall for nine years, and became the first ancestor of the Eastern Land. Thus, it continued unbroken, generation after generation. The Second Ancestor was Great Master Huike Chan, the Third Ancestor was Sengcan Jianzhi Chan Master, the Fourth Ancestor was Daoxin Great Physician Chan Master, the Fifth Ancestor was Hongren Great Perfection Chan Master, and the Sixth Ancestor was Huineng Great Mirror Chan Master. From the Sixth Ancestor onwards, two branches emerged, one being Qingyuan Xingsi Chan Master, and the other being Nanyue Huairang Chan Master. The five schools listed thereafter take these two Chan Masters as their first ancestors. From Qingyuan Xingsi Chan Master came Shitou Xiqian Chan Master, and from Xiqian Chan Master came two branches, one being Yaoshan Weiyan Chan Master.'
一曰天皇道悟禪師。儼下出云巖曇晟禪師。晟下出洞山良價禪師。價下出曹山本寂禪師。由是遂創立曹洞一宗。天皇下出龍潭崇信禪師。信下出德山宣鑒禪師。鑒下出雪峰義存禪師。存下復出二枝。其一曰玄沙師備禪師。一曰云門文偃禪師。由是遂創立雲門一宗。備下出羅漢桂琛禪師。琛下出清涼文益禪師。以示寂后。(起塔)謚大法眼禪師。由是遂創立法眼一宗。以上三宗。俱青原之後也。又南嶽下。出馬祖道一禪師。一下出百丈懷海禪師。海下復出二枝。一曰溈山靈祐禪師。祐下出仰山慧寂禪師。由是遂創立溈仰一宗。一曰黃檗希運禪師。運下出臨濟義玄禪師。由是遂創立臨濟一宗。以上二宗。俱南嶽之後也。爰自六祖下。分青原南嶽二大枝。二大枝下。復分溈仰臨濟曹洞雲門法眼五小枝。是為五宗。以應一花五葉之讖。此乃天倫有序。源遠流長之定式也。(喜)遵傳燈錄考之。則六祖下第五世。並有溈仰臨濟。第六世方有曹洞。第七世始有云門。第九世才有法眼。後人錯亂。豈可昧卻源流古序乎。故謹按傳燈錄。編集釋氏源流五宗世譜定祖圖。並五宗法派。正枝旁出。沿流分派。淵源所自。一䫫相從。匯成一帙。付梓刊行諸方。使后之世。代云仍辨魔揀異。舍邪歸正。知師資授受之有源。衣缽傳持之有本矣。是
【現代漢語翻譯】 現代漢語譯本： 第一位是天皇道悟禪師。他出自云巖曇晟禪師門下，而曇晟禪師出自洞山良價禪師門下。良價禪師之後是曹山本寂禪師。由此，便創立了曹洞宗。天皇禪師之後是龍潭崇信禪師。崇信禪師之後是德山宣鑒禪師。宣鑒禪師之後是雪峰義存禪師。義存禪師之後又分出兩支，一支是玄沙師備禪師，另一支是雲門文偃禪師。由此，便創立了雲門宗。師備禪師之後是羅漢桂琛禪師。桂琛禪師之後是清涼文益禪師，他示寂后被謚為大法眼禪師（起塔）。由此，便創立了法眼宗。以上三宗，都出自青原行思禪師之後。 另外，南嶽懷讓禪師之後，出了馬祖道一禪師。道一禪師之後是百丈懷海禪師。懷海禪師之後又分出兩支，一支是溈山靈祐禪師，靈祐禪師之後是仰山慧寂禪師。由此，便創立了溈仰宗。另一支是黃檗希運禪師，希運禪師之後是臨濟義玄禪師。由此，便創立了臨濟宗。以上兩宗，都出自南嶽懷讓禪師之後。 自從六祖慧能禪師之後，分出青原行思和南嶽懷讓兩大支。兩大支下，又分出溈仰宗、臨濟宗、曹洞宗、雲門宗、法眼宗五個小支。這就是所謂的五宗，以應驗『一花五葉』的預言。這是天倫有序，源遠流長的定式。（喜）遵照《傳燈錄》考察，六祖慧能禪師之後第五世，同時有溈仰宗和臨濟宗，第六世才有曹洞宗，第七世才有雲門宗，第九世才有法眼宗。後人錯亂，怎麼可以昧卻源流古序呢？ 所以，謹按《傳燈錄》，編集《釋氏源流五宗世譜定祖圖》，以及五宗法派，正枝旁出，沿流分派，淵源所自，一脈相承，匯成一帙，付梓刊行於各方，使後世之人，能夠辨別魔邪，揀擇差異，捨棄邪惡，歸於正道，知道師資授受的源頭，衣缽傳持的根本。這就是...
【English Translation】 English version: The first is Chan Master Tiānhuáng Dàowù (天皇道悟禪師 - Emperor of Heaven, Enlightened Way). He came from the lineage of Chan Master Yúnyán Tánchéng (云巖曇晟禪師 - Cloud Cliff, Profoundly Clear), who came from Chan Master Dòngshān Liángjià (洞山良價禪師 - Cave Mountain, Good Price). After Liángjià was Chan Master Cáoshān BěnJì (曹山本寂禪師 - Cao Mountain, Original Stillness). From this, the Cáodòng (曹洞) school was established. After Tiānhuáng was Chan Master Lóngtán Chóngxìn (龍潭崇信禪師 - Dragon Pool, Esteemed Faith). After Chóngxìn was Chan Master Déshān Xuānjiàn (德山宣鑒禪師 - Virtue Mountain, Proclaim Mirror). After Xuānjiàn was Chan Master Xuěfēng Yícún (雪峰義存禪師 - Snow Peak, Righteous Existence). After Yícún, two branches emerged again, one being Chan Master Xuánshā Shībèi (玄沙師備禪師 - Mysterious Sand, Teacher Prepared), and the other being Chan Master Yúnmén Wényǎn (雲門文偃禪師 - Cloud Gate, Literary Elegance). From this, the Yúnmén (雲門) school was established. After Shībèi was Chan Master Luóhàn Guīchēn (羅漢桂琛禪師 - Arhat, Cinnamon Tree). After Guīchēn was Chan Master Qīngliáng Wényì (清涼文益禪師 - Clear Coolness, Literary Benefit), who was posthumously named Great Dharma Eye Chan Master (大法眼禪師) after his passing (with a pagoda built). From this, the Fǎyǎn (法眼) school was established. The above three schools all came from after Qīngyuán Xíngsī (青原行思禪師 - Qingyuan Xingsi). Furthermore, after Nányuè Huáiràng (南嶽懷讓禪師 - Southern Peak, Cherishing Tolerance), came Chan Master Mǎzǔ Dàoyī (馬祖道一禪師 - Patriarch Ma, Way One). After Dàoyī was Chan Master Bǎizhàng Huáihǎi (百丈懷海禪師 - Hundred Zhang, Cherishing Sea). After Huáihǎi, two branches emerged again, one being Chan Master Wéishān Língyòu (溈山靈祐禪師 - Wei Mountain, Spiritual Assistance), after whom was Chan Master Yǎngshān Huìjì (仰山慧寂禪師 - Yang Mountain, Wisdom Stillness). From this, the Wéiyǎng (溈仰) school was established. The other was Chan Master Huángbò Xīyùn (黃檗希運禪師 - Yellow檗, Rare Fortune), after whom was Chan Master Línjì Yìxuán (臨濟義玄禪師 - Linji, Righteous Mystery). From this, the Línjì (臨濟) school was established. The above two schools all came from after Nányuè Huáiràng. Since the Sixth Patriarch Huìnéng (六祖慧能禪師 - Sixth Ancestor, Wisdom Ability), two major branches emerged: Qīngyuán Xíngsī and Nányuè Huáiràng. Under these two major branches, five smaller branches emerged: the Wéiyǎng school, the Línjì school, the Cáodòng school, the Yúnmén school, and the Fǎyǎn school. These are known as the Five Schools, fulfilling the prophecy of 'one flower, five petals'. This is the established order of the celestial hierarchy, with a distant source and a long flow. (Joyfully) According to the examination of the 'Transmission of the Lamp' (傳燈錄), in the fifth generation after the Sixth Patriarch Huìnéng (638-713), the Wéiyǎng and Línjì schools existed simultaneously. The Cáodòng school appeared in the sixth generation, the Yúnmén school in the seventh generation, and the Fǎyǎn school in the ninth generation. How can later generations confuse and obscure the ancient order of the source and flow? Therefore, following the 'Transmission of the Lamp' (傳燈錄) carefully, I have compiled the 'Genealogy Chart of the Five Schools of the Source and Flow of the Śākya Clan' (釋氏源流五宗世譜定祖圖), as well as the Dharma lineages of the Five Schools, with the main branches and side branches, the flowing and branching streams, the origins and sources, all following each other in a single volume, to be printed and distributed to all regions, so that future generations can distinguish between demonic and heterodox, abandon evil and return to righteousness, and know the source of the transmission of teachers and disciples, and the root of the transmission of the robe and bowl. This is...
為序。
旹。
大清康熙歲次癸未孟夏佛誕日。中興陜西西安府華州城東南十五里入終南山猛虎峪太頂二十里許。古蟠龍山寺。傳臨濟正宗第三十三世子肅超遠和尚法嗣。創開建正興陜西西安府華州城西南十五里入終南山赤帝峪。又名馬家峪。今名敕德峪。太頂二十里許。天龍山寺。傳臨濟正宗第三十四世。迅雷明喜禪師。同十方緇素人等。盥沐焚香。稽首撰輯敬刊。
目錄 序 圖 宗派
祖圖
初祖達磨[○─○]二祖慧可[○─○]三祖僧璨[○─○]四祖道信[○─○]五祖弘忍[○─○]六祖慧能。六祖下有兩枝。一曰青原行思禪師[○─○]石頭希遷。遷下復出二枝。一曰藥山惟儼[○─○]云巖曇晟[○─○]洞山良價[○─○]曹山本寂禪師。自此立為曹洞宗。
又遷下。一曰天皇道悟[○─○]龍潭崇信[○─○]德山宣鑒[○─○]雪峰義存。存下復出二枝。一曰玄沙師備[○─○]羅漢桂琛[○─○]清涼文益禪師。自此立為法眼宗。
又存下。一曰云門文偃禪師。自此立為雲門宗。
上三宗乃青原之後也。
又六祖下。一曰南嶽懷讓禪師[○─○]馬祖道一[○─○]百丈懷海。海下復出二枝。一曰溈山靈祐[○─○]仰山慧寂
【現代漢語翻譯】 現代漢語譯本： 序。
時在：
大清康熙癸未年（公元1703年）孟夏佛誕日。中興陜西西安府華州城東南十五里，進入終南山猛虎峪太頂二十里左右的古蟠龍山寺。這裡是傳承臨濟正宗第三十三世子肅超遠和尚法嗣之地。又開創興建了陜西西安府華州城西南十五里，進入終南山赤帝峪，又名馬家峪，今名敕德峪，太頂二十里左右的天龍山寺。傳承臨濟正宗第三十四世的迅雷明喜禪師，與十方僧俗人等，沐浴焚香，稽首撰輯敬刊。
目錄：序、圖、宗派
祖圖
初祖達磨（Bodhidharma）[○─○]、二祖慧可（Huike）[○─○]、三祖僧璨（Sengcan）[○─○]、四祖道信（Daoxin）[○─○]、五祖弘忍（Hongren）[○─○]、六祖慧能（Huineng）。六祖之下分出兩支。一支是青原行思禪師（Qingyuan Xingsi）[○─○]、石頭希遷（Shitou Xiqian）。希遷之下又分出兩支。一支是藥山惟儼（Yaoshan Weiyan）[○─○]、云巖曇晟（Yunyan Tansheng）[○─○]、洞山良價（Dongshan Liangjie）[○─○]、曹山本寂禪師（Caoshan Benji）。從此創立曹洞宗。
希遷之下另一支是天皇道悟（Tianhuang Daowu）[○─○]、龍潭崇信（Longtan Chongxin）[○─○]、德山宣鑒（Deshan Xuanjian）[○─○]、雪峰義存（Xuefeng Yicun）。義存之下又分出兩支。一支是玄沙師備（Xuansha Shibei）[○─○]、羅漢桂琛（Luohan Guichen）[○─○]、清涼文益禪師（Qingliang Wenyi）。從此創立法眼宗。
義存之下另一支是雲門文偃禪師（Yunmen Wenyan）。從此創立雲門宗。
以上三宗都是青原行思的後代。
六祖之下另一支是南嶽懷讓禪師（Nanyue Huairang）[○─○]、馬祖道一（Mazu Daoyi）[○─○]、百丈懷海（Baizhang Huaihai）。懷海之下又分出兩支。一支是溈山靈祐（Weishan Lingyou）[○─○]、仰山慧寂（Yangshan Huiji）。
【English Translation】 English version: Preface.
Time:
In the Mengxia (early summer) of the year Guiwei (1703 AD) during the Kangxi reign of the Great Qing Dynasty, on the day of Buddha's birth. The ancient Panlong Mountain Temple, located fifteen li southeast of Huazhou City in Xi'an Prefecture, Shaanxi Province, and approximately twenty li into the Meng Hu Valley of the Zhongnan Mountains, was revitalized. This temple is the lineage holder of the 33rd generation of the Linji (Rinzai) orthodox school, the Dharma successor of the Venerable Zisu Chaoyuan. Furthermore, the Tianlong Mountain Temple was newly established fifteen li southwest of Huazhou City in Xi'an Prefecture, Shaanxi Province, approximately twenty li into the Chi Di Valley (also known as Ma Jia Valley, now named Chi De Valley) of the Zhongnan Mountains. The Chan Master Xunlei Mingxi, the 34th generation of the Linji orthodox school, along with monastics and laypeople from all directions, respectfully compiled and published this work after bathing, burning incense, and bowing their heads.
Table of Contents: Preface, Charts, Schools
Chart of Ancestors
First Ancestor Bodhidharma [○─○], Second Ancestor Huike [○─○], Third Ancestor Sengcan [○─○], Fourth Ancestor Daoxin [○─○], Fifth Ancestor Hongren [○─○], Sixth Ancestor Huineng. Two branches emerged from the Sixth Ancestor. One is Chan Master Qingyuan Xingsi [○─○], Shitou Xiqian. Two branches emerged from Xiqian again. One is Yaoshan Weiyan [○─○], Yunyan Tansheng [○─○], Dongshan Liangjie [○─○], Chan Master Caoshan Benji. From this, the Caodong (Soto) school was established.
Another branch from Xiqian is Tianhuang Daowu [○─○], Longtan Chongxin [○─○], Deshan Xuanjian [○─○], Xuefeng Yicun. Two branches emerged from Yicun again. One is Xuansha Shibei [○─○], Luohan Guichen [○─○], Chan Master Qingliang Wenyi. From this, the Fayan (Fa-yen) school was established.
Another branch from Yicun is Chan Master Yunmen Wenyan. From this, the Yunmen (Unmon) school was established.
The above three schools are all descendants of Qingyuan.
Another branch from the Sixth Ancestor is Chan Master Nanyue Huairang [○─○], Mazu Daoyi [○─○], Baizhang Huaihai. Two branches emerged from Huaihai again. One is Weishan Lingyou [○─○], Yangshan Huiji.
禪師。自此立為溈仰宗。
又海下。一曰黃檗希運[○─○]臨濟義玄禪師。自此立為臨濟宗。
上二宗乃南嶽之後也。以此遞推溯流。則六祖下第五世。並有溈仰臨濟。第六世方有曹洞。第七世始有云門。第九世才有法眼。有何差謬。
溈仰宗
仰山慧寂禪師[○─○]西塔光穆[○─○]資福如寶[○─○]報慈德韶[○─○]興陽詞鐸禪師(後嗣無考)。
臨濟宗
臨濟義玄禪師[○─○]興化存獎[○─○]南院寶應[○─○]風穴延沼[○─○]首山省念[○─○]汾陽善昭[○─○]石霜楚圓[○─○]楊岐方會[○─○]白雲守端[○─○]五祖法演[○─○]昭覺克勤[○─○]虎丘紹隆[○─○]天童曇華[○─○]天童咸杰[○─○]臥龍祖先[○─○]徑山師範禪師。范下並出二枝。一曰斷橋倫禪師[○─○]方山寶[○─○]無見睹[○─○]白雲度[○─○]古拙俊[○─○]無際悟[○─○]月溪澄[○─○]夷峰寧[○─○]寶芳進[○─○]野翁曉[○─○]無趣空[○─○]無幻沖[○─○]南明廣(其後嗣未錄)。
又徑山師範禪師。范下一曰雪巖欽禪師[○─○]高峰原妙[○─○]中峰明本[○─○]千巖長[○─○]萬峰蔚
【現代漢語翻譯】 現代漢語譯本： 禪師。從此創立了溈仰宗。 又從海下，一是黃檗希運禪師，臨濟義玄禪師。從此創立了臨濟宗。 以上兩宗都是南嶽懷讓的後代。以此遞推溯源，那麼六祖慧能的第五代弟子中，同時有溈仰宗和臨濟宗。第六代弟子中才有曹洞宗。第七代弟子才出現雲門宗。第九代弟子才出現法眼宗。這有什麼差錯呢？ 溈仰宗 仰山慧寂禪師（溈仰宗創始人）—西塔光穆—資福如寶—報慈德韶—興陽詞鐸禪師（後代傳承情況不詳）。 臨濟宗 臨濟義玄禪師（臨濟宗創始人）—興化存獎—南院寶應—風穴延沼—首山省念—汾陽善昭—石霜楚圓—楊岐方會—白雲守端—五祖法演—昭覺克勤—虎丘紹隆—天童曇華—天童咸杰—臥龍祖先—徑山師範禪師。師範禪師之後分出兩支，一是斷橋倫禪師—方山寶—無見睹—白雲度—古拙俊—無際悟—月溪澄—夷峰寧—寶芳進—野翁曉—無趣空—無幻沖—南明廣（其後代傳承情況未被記錄）。 又是徑山師範禪師的另一支。師範禪師—雪巖欽禪師—高峰原妙—中峰明本—千巖長—萬峰蔚
【English Translation】 English version: Zen master. From this, the Weiyang School was established. Also from Hai Xia, one is Zen Master Huangbo Xiyun, Zen Master Linji Yixuan. From this, the Linji School was established. The above two schools are descendants of Nanyue Huairang. Tracing back in this way, in the fifth generation of the Sixth Patriarch Huineng, there were both Weiyang and Linji Schools. Only in the sixth generation was there the Caodong School. Only in the seventh generation did the Yunmen School appear. Only in the ninth generation did the Fayan School emerge. What discrepancy is there? Weiyang School Yangshan Huiji Zen Master (founder of Weiyang School)—Xita Guangmu—Zifu Rubao—Baoci Deshao—Xingyang Ciduo Zen Master (succession unknown). Linji School Linji Yixuan Zen Master (founder of Linji School)—Xinghua Cunjiang—Nanyuan Baoying—Fengxue Yanzhao—Shoushan Sheng Nian—Fenyang Shanshao—Shishuang Chuyuan—Yangqi Fanghui—Baiyun Shouduan—Wuzu Fayan—Zhaojue Keqin—Huqiu Shaolong—Tiantong Tanhua—Tiantong Xianjie—Wolong Zuxian—Jingshan Shifan Zen Master. From Shifan Zen Master, two branches emerged: one is Zen Master Duanqiao Lun—Fangshan Bao—Wujian Du—Baiyun Du—Guzhuo Jun—Wuji Wu—Yuexi Cheng—Yifeng Ning—Baofang Jin—Ye Weng Xiao—Wuqu Kong—Wuhuan Chong—Nanming Guang (his succession is not recorded). Also, another branch from Jingshan Shifan Zen Master. Shifan Zen Master—Xueyan Qin Zen Master—Gaofeng Yuanmiao—Zhongfeng Mingben—Qianyan Chang—Wanfeng Wei
[○─○]寶藏持[○─○]東明旵[○─○]海舟慈[○─○]寶峰瑄[○─○]天奇瑞[○─○]無聞聰[○─○]笑巖寶[○─○]幻有傳禪師。傳下並出四人。一曰雪橋信。一曰抱璞蓮。(二人後嗣未錄)一曰天隱修。修下並出四人。即林皋豫○玉林秀○箬庵問○山茨際(四人後嗣未錄)又幻有傳禪師。傳下一曰天童密雲圓悟禪師。悟下復出一十二人。即五峰學○漢月藏○破山明○費隱容○石車乘○朝宗忍○木陳忞○石奇云○牧雲門○浮石賢(以上一十人後嗣未錄)○一曰林野通奇[○─○]宕山行遠[○─○]奇然超智[○─○]文源明燦(後嗣未已)○一曰龍池萬如通微禪師。微下(餘者未詳)一曰浮山文弱行盈禪師。盈下(餘者未詳)一曰中興陜西西安府華州城東南十五里。入終南山猛虎峪太頂二十里許古蟠龍山寺傳臨濟正宗第三十三世子肅超遠禪師。遠下(有一十二人)即戒月慧[○─○]心印璽[○─○]空谷源[○─○]耕云信[○─○]松林友[○─○]松云澄[○─○]善惟朗[○─○]際云闊[○─○]半庵瑩[○─○]智林接[○─○]深云瑞(以上一十一人後嗣不已)一曰創開建正興陜西西安府華州城西南十五里入終南山赤帝峪。又名馬家峪。今名敕德峪。太頂二十里許。天龍山寺迅
【現代漢語翻譯】 現代漢語譯本： 寶藏持、東明旵、海舟慈、寶峰瑄、天奇瑞、無聞聰、笑巖寶、幻有傳禪師。幻有傳禪師門下傳出四人：雪橋信、抱璞蓮（此二人後嗣未記錄）；天隱修，天隱修門下傳出四人：林皋豫、玉林秀、箬庵問、山茨際（此四人後嗣未記錄）。 幻有傳禪師門下又傳出天童密雲圓悟禪師。圓悟禪師門下又傳出一十二人：五峰學、漢月藏、破山明、費隱容、石車乘、朝宗忍、木陳忞、石奇云、牧雲門、浮石賢（以上十人後嗣未記錄）；林野通奇、宕山行遠、奇然超智、文源明燦（後嗣延續）；龍池萬如通微禪師，通微禪師門下（其餘未詳）；浮山文弱行盈禪師，行盈禪師門下（其餘未詳）。 中興陜西西安府華州城東南十五里，進入終南山猛虎峪太頂二十里左右的古蟠龍山寺，傳臨濟正宗第三十三世子肅超遠禪師。超遠禪師門下（有一十二人）：戒月慧、心印璽、空谷源、耕云信、松林友、松云澄、善惟朗、際云闊、半庵瑩、智林接、深云瑞（以上十一人後嗣延續）；創開建正興陜西西安府華州城西南十五里，進入終南山赤帝峪，又名馬家峪，今名敕德峪，太頂二十里左右的天龍山寺迅。
【English Translation】 English version: Baozang Chi, Dongming Chan, Haizhou Ci, Baofeng Xuan, Tianqi Rui, Wuwen Cong, Xiaoyan Bao, and Huanyou Chuan (Zen Master). Zen Master Chuan had four disciples: Xueqiao Xin, Baopu Lian (the descendants of these two are not recorded); Tianyin Xiu, Tianyin Xiu had four disciples: Lingao Yu, Yulin Xiu, Ruo'an Wen, and Shanci Ji (the descendants of these four are not recorded). Zen Master Huanyou Chuan also had Tiantong Miyun Yuangu (Zen Master) as a disciple. Zen Master Yuangu had twelve disciples: Wufeng Xue, Hanyue Cang, Poshan Ming, Feiyin Rong, Shiche Cheng, Chaozong Ren, Muchen Min, Shiqi Yun, Muyun Men, and Fushi Xian (the descendants of the above ten are not recorded); Linye Tongqi, Dangshan Xingyuan, Qiran Chaozhi, and Wenyuan Mingcan (descendants continue); Longchi Wanru Tongwei (Zen Master), under Tongwei (the rest are unknown); Fushan Wenruo Xingying (Zen Master), under Xingying (the rest are unknown). Revived the ancient Panlong Mountain Temple, located fifteen miles southeast of Huazhou City, Xi'an Prefecture, Shaanxi Province, entering the Menghu Valley of Zhongnan Mountain, about twenty miles to the summit, transmitting the 33rd generation of the Linji Orthodox Sect, Zisu Chaoyuan (Zen Master). Chaoyuan (Zen Master) had twelve disciples: Jieyue Hui, Xinyin Xi, Konggu Yuan, Gengyun Xin, Songlin You, Songyun Cheng, Shanwei Lang, Jiyun Kuo, Ban'an Ying, Zhilin Jie, and Shenyun Rui (the descendants of the above eleven continue); Founded and opened Jianzheng, located fifteen miles southwest of Huazhou City, Xi'an Prefecture, Shaanxi Province, entering the Chidi Valley of Zhongnan Mountain, also known as Majia Valley, now named Chide Valley, about twenty miles to the summit, Tianlong Mountain Temple Xun.
雷明喜禪師。喜下(有一十二人)即此峰休[○─○]空懷心[○─○]大權任[○─○]瑞雪雨[○─○]大勇進[○─○]永誌響[○─○]永住干[○─○]善水海[○─○]般若果[○─○]慧空定[○─○]古崖固(以上一十一人後嗣不已)一曰偈曰。始來蟠龍行無邊。創開天龍更勝先。蟠龍法孫天龍嗣。天龍二代第一禪○一曰涌蓮實開禪師。開下(有一十二人)即中株松[○─○]大豎立[○─○]萬行修[○─○]惟修安[○─○]須彌弘[○─○]秀山勤[○─○]慧目定[○─○]貫周通[○─○]靈珠光[○─○]天心順[○─○]慧靈珍(以上一十一人後嗣不已)○一曰威山際魁禪師[○─○]勝登了然(後嗣不已)。
曹洞宗
云居膺禪師[○─○]同安丕[○─○]同安志[○─○]梁山觀[○─○]大陽玄[○─○]投子青[○─○]芙蓉楷[○─○]丹霞淳[○─○]長蘆了[○─○]天童玨[○─○]雪竇鑒[○─○]天童凈[○─○]鹿門覺[○─○]青州辨[○─○]大明寶[○─○]五山體[○─○]雪巖滿[○─○]萬松秀[○─○]雪庭𥙿[○─○]靈隱泰[○─○]還源遇[○─○]淳拙才[○─○]松庭巖[○─○]凝然改[○─○]俱空斌[○─○]
【現代漢語翻譯】 現代漢語譯本 雷明喜禪師。喜下（有十二人）：即此峰休，空懷心，大權任，瑞雪雨，大勇進，永誌響，永住干，善水海，般若果（Prajna fruit），慧空定，古崖固（以上十一人後嗣不已）。偈曰：始來蟠龍行無邊，創開天龍更勝先。蟠龍法孫天龍嗣，天龍二代第一禪。涌蓮實開禪師。開下（有十二人）：即中株松，大豎立，萬行修，惟修安，須彌弘，秀山勤，慧目定，貫周通，靈珠光，天心順，慧靈珍（以上十一人後嗣不已）。威山際魁禪師，勝登了然（後嗣不已）。
曹洞宗
云居膺禪師，同安丕，同安志，梁山觀，大陽玄，投子青，芙蓉楷，丹霞淳，長蘆了，天童玨，雪竇鑒，天童凈，鹿門覺，青州辨，大明寶，五山體，雪巖滿，萬松秀，雪庭𥙿，靈隱泰，還源遇，淳拙才，松庭巖，凝然改，俱空斌。
【English Translation】 English version Zen Master Lei Mingxi. Under Xi (there are twelve people): namely, Cifeng Xiu, Konghuai Xin, Daquan Ren, Ruixue Yu, Dayong Jin, Yongzhi Xiang, Yongzhu Gan, Shanshui Hai, Prajna Guo (Prajna fruit), Huikong Ding, Guya Gu (the above eleven people have endless descendants). A verse says: Initially, the coiling dragon travels without bounds, creating and opening the heavenly dragon, surpassing the predecessors. The coiling dragon's Dharma grandson is the successor of the heavenly dragon, the second generation of the heavenly dragon is the first Zen. Zen Master Yonglian Shikai. Under Kai (there are twelve people): namely, Zhongzhu Song, Da Shuli, Wanxing Xiu, Weixiu An, Xumi Hong, Xiushan Qin, Huimu Ding, Guanzhou Tong, Lingzhu Guang, Tianxin Shun, Huiling Zhen (the above eleven people have endless descendants). Zen Master Weishan Jikui, Shengdeng Liaoran (endless descendants).
Caodong School
Zen Master Yunju Ying, Tongan Pi, Tongan Zhi, Liangshan Guan, Dayang Xuan, Touzi Qing, Furong Kai, Danxia Chun, Changlu Liao, Tiantong Jue, Xuedou Jian, Tiantong Jing, Lumen Jue, Qingzhou Bian, Daming Bao, Wushan Ti, Xueyan Man, Wansong Xiu, Xueting Yu, Lingyin Tai, Huanyuan Yu, Chunzhuo Cai, Songting Yan, Ningran Gai, Jukong Bin.
無方從[○─○]月舟載[○─○]大章書。書下復出二枝。一曰廩山忠[○─○]壽昌經。經下復出四人。即闃然謐○鼓山賢○博山來○東苑鏡[○─○]天界盛(其後嗣俱未錄)又書下一曰大千潤。潤下復出二人。一曰大覺念[○─○]雲門澄(後嗣未錄)又潤下一曰無言道[○─○]心悅喜[○─○]彼岸寬(後嗣未錄)。
雲門宗
雲門文偃禪師[○─○]香林遠[○─○]智門祚[○─○]雪竇顯[○─○]天衣懷[○─○]慧林本[○─○]長蘆信[○─○]慧林深[○─○]靈隱光[○─○]中竺妙[○─○]光孝深禪師(後嗣無考)。
法眼宗
清涼文益禪師[○─○]清涼欽[○─○]云居齊[○─○]瑞巖海[○─○]翠巖元禪師(後嗣無考)。
偽仰派(計二十字)
派曰。崇福法德慧。普賢行愿深。文殊廣大智。成等正覺果。
臨濟派(計二十字)
派曰。慧正普覺智。圓通湛寂清。廣演法界性。永遠德弘宗○至第十三世法鑒禪師。嗣法門人福慶。號云巖。旁出一枝(計三十字)。
派曰。福德弘慈廣。普賢覺道成。利益無邊量。宗本永興隆。妙悟恒常滿。自性證圓融○又第十四世界源禪師。嗣法門人性金。號碧峰。又旁出一枝(
【現代漢語翻譯】 現代漢語譯本： 無方從[○─○]月舟載[○─○]大章書。書下又分出兩個分支。一個叫廩山忠[○─○]壽昌經。經下又分出四個人。即闃然謐○鼓山賢○博山來○東苑鏡[○─○]天界盛(他們的後代都沒有記錄)；書下的另一個分支叫大千潤。潤下又分出兩個人。一個叫大覺念[○─○]雲門澄(後代未記錄)；又潤下的一個分支叫無言道[○─○]心悅喜[○─○]彼岸寬(後代未記錄)。
雲門宗
雲門文偃禪師[○─○]香林遠[○─○]智門祚[○─○]雪竇顯[○─○]天衣懷[○─○]慧林本[○─○]長蘆信[○─○]慧林深[○─○]靈隱光[○─○]中竺妙[○─○]光孝深禪師(後代沒有考證)。
法眼宗
清涼文益禪師[○─○]清涼欽[○─○]云居齊[○─○]瑞巖海[○─○]翠巖元禪師(後代沒有考證)。
偽仰宗（共二十字）
字派是：崇福法德慧，普賢行愿深，文殊廣大智，成等正覺果。
臨濟宗（共二十字）
字派是：慧正普覺智，圓通湛寂清，廣演法界性，永遠德弘宗。到第十三世法鑒禪師，繼承法的門人福慶，號云巖，旁支出一個分支（共三十字）。
字派是：福德弘慈廣，普賢覺道成，利益無邊量，宗本永興隆，妙悟恒常滿，自性證圓融。又第十四世的界源禪師，繼承法的門人性金，號碧峰，又旁支出一個分支。
【English Translation】 English version: Wu Fang from [○─○] Yue Zhou carried [○─○] Da Zhang's writing. From the writing emerged two branches. One is called Lin Shan Zhong [○─○] Shou Chang Jing. From Jing emerged four people: Qiran Mi ○ Gu Shan Xian ○ Bo Shan Lai ○ Dong Yuan Jing [○─○] Tian Jie Sheng (their descendants are not recorded); another branch from the writing is called Da Qian Run. From Run emerged two people: Da Jue Nian [○─○] Yun Men Cheng (descendants not recorded); another branch from Run is called Wu Yan Dao [○─○] Xin Yue Xi [○─○] Bi An Kuan (descendants not recorded).
Yunmen School
Yunmen Wenyan Chan Master [○─○] Xianglin Yuan [○─○] Zhimenzuo [○─○] Xuedouxian [○─○] Tianyi Huai [○─○] Huilin Ben [○─○] Changlu Xin [○─○] Huilin Shen [○─○] Lingyin Guang [○─○] Zhongzhu Miao [○─○] Guangxiao Shen Chan Master (descendants not verified).
Fayan School
Qingliang Wenyi Chan Master [○─○] Qingliang Qin [○─○] Yunju Qi [○─○] Ruiyan Hai [○─○] Cuiyan Yuan Chan Master (descendants not verified).
Weiyang School (Total of 20 characters)
Lineage Verse: Chong Fu Fa De Hui, Pu Xian Xing Yuan Shen, Wen Shu Guang Da Zhi, Cheng Deng Zheng Jue Guo.
Linji School (Total of 20 characters)
Lineage Verse: Hui Zheng Pu Jue Zhi, Yuan Tong Zhan Ji Qing, Guang Yan Fa Jie Xing, Yong Yuan De Hong Zong. To the thirteenth generation, Chan Master Fajian, Dharma-inheriting disciple Fuqing, named Yunyan, branched out (total of 30 characters).
Lineage Verse: Fu De Hong Ci Guang, Pu Xian Jue Dao Cheng, Yi Li Wu Bian Liang, Zong Ben Yong Xing Long, Miao Wu Heng Chang Man, Zi Xing Zheng Yuan Rong. Also, the fourteenth generation, Chan Master Jieyuan, Dharma-inheriting disciple Xingjin, named Bifeng, branched out again.
計四十八字)。
派曰。智慧清凈。道德圓明。真如性海。寂照普通。心源廣續。本覺昌隆。能仁聖果。常演寬弘。惟傳法印。證悟會融。堅持戒定。永繼祖宗○接此派。又新續一枝(計四十八字)。
派曰。湛然法界。方廣嚴宏。彌滿本覺。了悟心宗。惟靈廊徹。體用周隆。聞思修學。止觀常融。傳持妙理。繼古賢公。信解行證。月朗天中○又碧峰下第二世鵝頭禪師。于北京西山。建萬壽戒壇。橫出臨濟一枝(計二十四字)。
派曰。清凈道德。文成佛法。能仁智慧。本來自性。圓明行理。大通無學○又碧峰下第四十七世祖定禪師。入閩住雪峰山。復旁出一枝(計二十字)。
派曰。祖成戒定慧。放光正圓通。行超明實際。了達悟真空○又祖定禪師下。第十三世明燦禪師。入晉住中條山萬固寺。又橫出一枝(計二十字)。
派曰。明德義幽玄。昭然廓性天。慧燈聯海焰。萬固永流傳○又祖定禪師下第十三世。創開建正興陜西西安府華州城西南十五里入終南山赤帝峪。又名馬家峪。今名敕德峪。太頂二十里許。天龍山寺傳臨濟正宗第三十四世迅雷明喜禪師。遵上祖定派。下至第二十空字畢。後續出一枝。(計二十字)後續枝派曰。智種金剛子。天龍寶地生。法雨心苗勝。華開果弘靈。
【現代漢語翻譯】 現代漢語譯本 （共四十八字）。
字輩為：智慧清凈，道德圓明，真如性海，寂照普通，心源廣續，本覺昌隆，能仁聖果，常演寬弘，惟傳法印，證悟會融，堅持戒定，永繼祖宗。接此字輩，又新續一支（共四十八字）。
字輩為：湛然法界，方廣嚴宏，彌滿本覺，了悟心宗，惟靈廊徹，體用周隆，聞思修學，止觀常融，傳持妙理，繼古賢公，信解行證，月朗天中。又碧峰下第二世鵝頭禪師，于北京西山，建萬壽戒壇，橫出臨濟一枝（共二十四字）。
字輩為：清凈道德，文成佛法，能仁智慧，本來自性，圓明行理，大通無學。又碧峰下第四十七世祖定禪師，入閩住雪峰山，復旁出一枝（共二十字）。
字輩為：祖成戒定慧，放光正圓通，行超明實際，了達悟真空。又祖定禪師下，第十三世明燦禪師，入晉住中條山萬固寺，又橫出一枝（共二十字）。
字輩為：明德義幽玄，昭然廓性天，慧燈聯海焰，萬固永流傳。又祖定禪師下第十三世，創開建正興陜西西安府華州城西南十五里入終南山赤帝峪，又名馬家峪，今名敕德峪，太頂二十里許，天龍山寺傳臨濟正宗第三十四世迅雷明喜禪師，遵上祖定派，下至第二十空字畢，後續出一枝。（共二十字）後續枝派曰：智種金剛子，天龍寶地生，法雨心苗勝，華開果弘靈。
【English Translation】 English version (Totaling forty-eight characters).
The generation names are: 'Wisdom, Purity, Virtue, Perfection, True Thusness (Tathata), Nature's Ocean, Stillness Illuminating Universally, Mind's Source Widely Continuing, Original Enlightenment Flourishing, Sakyamuni's Holy Fruit, Constantly Expounding Broadly, Only Transmitting the Dharma Seal, Realizing Enlightenment Converging, Upholding Precepts and Samadhi, Eternally Continuing the Ancestors.' Following this lineage, a new branch is added (totaling forty-eight characters).
The generation names are: 'Vast Dharma Realm, Square and Broad, Solemn and Vast, Pervading Original Enlightenment, Fully Understanding the Mind's Essence, Only the Spiritual Hall Thorough, Essence and Function Universally Flourishing, Hearing, Thinking, Cultivating, Learning, Cessation and Contemplation Constantly Merging, Transmitting and Upholding the Wonderful Principle, Continuing the Ancient Virtuous Ones, Faith, Understanding, Practice, Realization, the Moon Bright in the Sky.' Furthermore, the second generation of E'tou Chan Master under Bifeng established the Longevity Ordination Platform in the Western Mountains of Beijing, branching out a Linji (Rinzai) lineage (totaling twenty-four characters).
The generation names are: 'Purity, Virtue, Morality, Accomplishing the Buddha Dharma, Sakyamuni's Wisdom, Original Self-Nature, Perfect Brightness, Conduct and Principle, Great Thoroughness, No More Learning.' Furthermore, the forty-seventh generation of Ancestor Ding Chan Master under Bifeng entered Min (Fujian province) and resided at Snow Peak Mountain, branching out another lineage (totaling twenty characters).
The generation names are: 'Ancestor Accomplishing Precepts, Samadhi, and Wisdom, Radiating Light, Correct and Perfect Penetration, Conduct Transcending Bright Actuality, Thoroughly Understanding Empty Space.' Furthermore, under Ancestor Ding Chan Master, the thirteenth generation Mingcan Chan Master entered Jin (Shanxi province) and resided at Wangu Temple on Zhongtiao Mountain, branching out another lineage (totaling twenty characters).
The generation names are: 'Bright Virtue, Righteousness, Profound Mystery, Clearly Illuminating the Vast Nature of Heaven, Wisdom Lamp Connecting the Ocean Flames, Wangu Eternally Flows.' Furthermore, the thirteenth generation under Ancestor Ding Chan Master, founded Jianzheng Xing in Chidi Yu of Zhongnan Mountain, fifteen miles southwest of Huazhou City, Xi'an Prefecture, Shaanxi Province, also known as Majia Yu, now known as Chide Yu, about twenty miles from the summit. Tianlong Mountain Temple transmitted the thirty-fourth generation of the Linji Orthodox Lineage, Xunlei Mingxi Chan Master, following the ancestral Ding lineage, down to the twentieth character 'Kong' (emptiness), and then continued with a branch. (Totaling twenty characters). The subsequent branch names are: 'Wisdom Seed Vajra Child, Heavenly Dragon Treasure Land Born, Dharma Rain Mind Sprout Victorious, Flower Opens Fruit Expands Spirit.'
曹洞派
曹洞下有少林祖庭。並江西豫章兩派。其豫章派。(計二十八字)。
派曰。清凈覺海圓弘廣。悟本真常慧性寬。祖道興隆傳法眼。普周沙界定心安○至第十二世慧經禪師。入江西壽昌。旁出一枝。(計二十八字)。
派曰。慧圓道大興慈濟。悟本傳燈續祖光。性海洞明彰法界。廣弘行愿證真常○經下又旁出博山大艤禪師。復續一枝。(計二十字)。
派曰。元道弘傳一。心光照普通。祖師隆法眼。永播壽昌宗○其少林派。(計七十字)。
派曰。福慧智子覺。了本圓可悟。周洪普廣宗。道慶同玄祖。清凈真如海。湛寂淳貞素。德行永延恒。妙體常堅固。心朗照幽深。性明鑑崇祚。衷正善禧祚。謹愨愿濟度。雪庭為導師。弘汝皈玄路○又第六世旁出蓬鵲山興化寺一枝。(計二十字)。
派曰。了因明祖道。覺海永洪宣。普度大千界。同登般若船○又鵲山下。至彼岸寬。復新出一枝。(計一百二十字)派曰。覺海永洪。宣授傳宗。正脈遐衍。善慶福隆。自性周遍。本來圓通。真智妙理。清凈澄明。實相寂照。慈憫利生。平等普度。方廣權衡。教啟賢哲。戒行克功。學繇悟達。法在信能。止觀定慧。聞思修崇。莊嚴品位。玄契參同。德充果滿。佛圖續燈。秉持心印
【現代漢語翻譯】 現代漢語譯本 曹洞宗
曹洞宗下有少林祖庭，以及江西豫章兩派。其中豫章派的字輩（共二十八字）為：
字輩：清凈覺海圓弘廣，悟本真常慧性寬，祖道興隆傳法眼，普周沙界定心安。至第十二世慧經禪師，在江西壽昌開出旁支（共二十八字）。
字輩：慧圓道大興慈濟，悟本傳燈續祖光，性海洞明彰法界，廣弘行愿證真常。慧經禪師門下又開出博山大艤禪師，再次延續一脈（共二十字）。
字輩：元道弘傳一，心光照普通，祖師隆法眼，永播壽昌宗。少林派的字輩（共七十字）為：
字輩：福慧智子覺，了本圓可悟，周洪普廣宗，道慶同玄祖，清凈真如海，湛寂淳貞素，德行永延恒，妙體常堅固，心朗照幽深，性明鑑崇祚，衷正善禧祚，謹愨愿濟度，雪庭為導師，弘汝皈玄路。第六世又開出蓬鵲山興化寺一枝（共二十字）。
字輩：了因明祖道，覺海永洪宣，普度大千界，同登般若船。鵲山一脈，至彼岸寬，再次新開一枝（共一百二十字）：
字輩：覺海永洪，宣授傳宗，正脈遐衍，善慶福隆，自性周遍，本來圓通，真智妙理，清凈澄明，實相寂照，慈憫利生，平等普度，方廣權衡，教啟賢哲，戒行克功，學繇悟達，法在信能，止觀定慧，聞思修崇，莊嚴品位，玄契參同，德充果滿，佛圖續燈，秉持心印。
【English Translation】 English version Caodong School
Under the Caodong school are the Shaolin ancestral temple and the two branches of Yuzhang in Jiangxi. The lineage verse of the Yuzhang branch (totaling twenty-eight characters) is:
Lineage Verse: 'Qing Jing Jue Hai Yuan Hong Guang, Wu Ben Zhen Chang Hui Xing Kuan, Zu Dao Xing Long Chuan Fa Yan, Pu Zhou Sha Jie Ding Xin An.' (清凈覺海圓弘廣，悟本真常慧性寬，祖道興隆傳法眼，普周沙界定心安) (Pure, Awareness, Ocean, Perfect, Vast, Enlightenment, Root, True, Constant, Wisdom, Nature, Broad, Ancestral, Path, Flourishing, Transmit, Dharma, Eye, Universally, Pervading, Sand, World, Stabilize, Mind, Peace). By the twelfth generation, Zen Master Huijing established a side branch in Shouchang, Jiangxi (totaling twenty-eight characters).
Lineage Verse: 'Hui Yuan Dao Da Xing Ci Ji, Wu Ben Chuan Deng Xu Zu Guang, Xing Hai Dong Ming Zhang Fa Jie, Guang Hong Xing Yuan Zheng Zhen Chang.' (慧圓道大興慈濟，悟本傳燈續祖光，性海洞明彰法界，廣弘行愿證真常) (Wisdom, Perfection, Path, Great, Flourishing, Compassion, Relief, Enlightenment, Root, Transmit, Lamp, Continue, Ancestral, Light, Nature, Ocean, Penetrating, Bright, Manifest, Dharma, Realm, Broadly, Promote, Practice, Vow, Attest, True, Constant). From Zen Master Huijing's lineage emerged Zen Master Boshan Dayi, continuing the lineage once more (totaling twenty characters).
Lineage Verse: 'Yuan Dao Hong Chuan Yi, Xin Guang Zhao Pu Tong, Zu Shi Long Fa Yan, Yong Bo Shou Chang Zong.' (元道弘傳一，心光照普通，祖師隆法眼，永播壽昌宗) (Origin, Path, Broadly, Transmit, One, Mind, Light, Illuminate, Universal, Common, Ancestral, Teacher, Prosperous, Dharma, Eye, Eternally, Sow, Shouchang, Lineage). The lineage verse of the Shaolin branch (totaling seventy characters) is:
Lineage Verse: 'Fu Hui Zhi Zi Jue, Liao Ben Yuan Ke Wu, Zhou Hong Pu Guang Zong, Dao Qing Tong Xuan Zu, Qing Jing Zhen Ru Hai, Zhan Ji Chun Zhen Su, De Xing Yong Yan Heng, Miao Ti Chang Jian Gu, Xin Lang Zhao You Shen, Xing Ming Jian Chong Zuo, Zhong Zheng Shan Xi Zuo, Jin Que Yuan Ji Du, Xueting Wei Dao Shi, Hong Ru Gui Xuan Lu.' (福慧智子覺，了本圓可悟，周洪普廣宗，道慶同玄祖，清凈真如海，湛寂淳貞素，德行永延恒，妙體常堅固，心朗照幽深，性明鑑崇祚，衷正善禧祚，謹愨愿濟度，雪庭為導師，弘汝皈玄路) (Blessing, Wisdom, Knowledge, Child, Awareness, Understanding, Root, Perfection, Can, Enlightenment, Universally, Vast, Pervading, Lineage, Path, Celebration, Same, Mysterious, Ancestor, Pure, True, Thusness, Sea, Serene, Stillness, Pure, True, Simple, Virtue, Conduct, Eternally, Extend, Constant, Subtle, Body, Always, Firm, Solid, Mind, Clear, Illuminate, Secluded, Deep, Nature, Bright, Mirror, Esteem, Auspiciousness, Loyalty, Uprightness, Goodness, Happiness, Auspiciousness, Careful, Sincere, Vow, Deliverance, Xueting (Snow Courtyard) as, Guide, Broadly, You, Return, Mysterious, Path). In the sixth generation, a branch emerged from Xinghua Temple on Pengque Mountain (totaling twenty characters).
Lineage Verse: 'Liao Yin Ming Zu Dao, Jue Hai Yong Hong Xuan, Pu Du Da Qian Jie, Tong Deng Ban Ruo Chuan.' (了因明祖道，覺海永洪宣，普度大千界，同登般若船) (Understanding, Cause, Bright, Ancestral, Path, Awareness, Ocean, Eternally, Vastly, Proclaim, Universally, Deliver, Great, Thousand, World, Together, Ascend, Prajna, Boat). Under the Que Mountain lineage, to the other shore, Kuan, a new branch emerged again (totaling one hundred and twenty characters):
Lineage Verse: 'Jue Hai Yong Hong, Xuan Shou Chuan Zong, Zheng Mai Xia Yan, Shan Qing Fu Long, Zi Xing Zhou Bian, Ben Lai Yuan Tong, Zhen Zhi Miao Li, Qing Jing Cheng Ming, Shi Xiang Ji Zhao, Ci Min Li Sheng, Ping Deng Pu Du, Fang Guang Quan Heng, Jiao Qi Xian Zhe, Jie Xing Ke Gong, Xue Yao Wu Da, Fa Zai Xin Neng, Zhi Guan Ding Hui, Wen Si Xiu Chong, Zhuang Yan Pin Wei, Xuan Qi Can Tong, De Chong Guo Man, Fo Tu Xu Deng, Bing Chi Xin Yin.' (覺海永洪，宣授傳宗，正脈遐衍，善慶福隆，自性周遍，本來圓通，真智妙理，清凈澄明，實相寂照，慈憫利生，平等普度，方廣權衡，教啟賢哲，戒行克功，學繇悟達，法在信能，止觀定慧，聞思修崇，莊嚴品位，玄契參同，德充果滿，佛圖續燈，秉持心印) (Awareness, Ocean, Eternally, Vastly, Proclaim, Impart, Transmit, Lineage, Correct, Vein, Far, Extend, Goodness, Celebration, Blessing, Abundant, Self, Nature, Universally, Pervading, Originally, Perfect, Penetrating, True, Wisdom, Subtle, Principle, Pure, Serene, Bright, Reality, Stillness, Illumination, Compassion, Mercy, Benefit, Living Beings, Equality, Universally, Deliver, Square, Broad, Balance, Teaching, Inspire, Virtuous, Wise, Precept, Conduct, Can, Merit, Learning, From, Enlightenment, Attainment, Dharma, In, Faith, Ability, Cessation, Observation, Samadhi, Wisdom, Hearing, Thinking, Cultivation, Esteem, Solemn, Dignified, Rank, Position, Mysterious, Agreement, Participate, Same, Virtue, Abundant, Fruit, Full, Buddha, Image, Continue, Lamp, Uphold, Hold, Mind, Seal).
。師範寰中。我願如是。世宜敩從。彼岸為祖。貽訓云仍。嗣先昌后。萬代常興○又賈菩薩萬安禪師。旁出一枝。(計三十二字)。
派曰。廣崇妙普。洪勝禧昌。繼祖續宗。慧鎮維方。圓明凈智。德行福祥。澄清覺海。了悟真常○又虛照大師。旁出一枝。(計一十六字)。
派曰。弘子友可。福緣善慶。定慧圓明。永宗覺性○至無極明信禪師。復續一枝。(計一十六字)。
派曰。效能廣達。妙用無方。蘊空實際。祖道崇昌○又萬松禪師后立一枝。(計二十字)。
派曰。行從慧智立。貫徹入環中。化統三千界。弘開洞上宗○至智洪禪師。又岔一枝。(計二十字)。
派曰。智信定德寶。志善了道行。妙凈本明真。正法惟思敬。(又續新派)敬謹修持。功成福慶。緒續新燈。圓通自性。普度大千。權衡曹洞。衣缽傳來。萬松祖令○又妙相決定禪師。復岔一枝。(計二十八字)。
派曰。凈善香然喜敬宗。萬光瑞寶顯朗燈。世界皓月宣圓照。通天了道貫乾坤。
雲門派(計二十字)
派曰。優曇從廣政。了性悟真如。德智圓通品。方知紹祖燈。
法眼派(計二十字)
派曰。祖智悟本真。法性常興勝。定慧廣圓明。覺海玄清印。
以上五宗五派
【現代漢語翻譯】 師範寰中，我願如此。世人應該傚法遵從，以彼岸（涅槃）為根本，將教誨傳承下去，使後代繼承先輩的功業併發揚光大，萬代永遠興盛。又賈菩薩萬安禪師，旁支分出（共三十二字）。
字輩派語：廣、崇、妙、普，洪、勝、禧、昌，繼、祖、續、宗，慧、鎮、維、方，圓、明、凈、智，德、行、福、祥，澄、清、覺、海，了、悟、真、常。又虛照大師，旁支分出（共一十六字）。
字輩派語：弘、子、友、可，福、緣、善、慶，定、慧、圓、明，永、宗、覺、性。至無極明信禪師，又續一枝（共一十六字）。
字輩派語：性、能、廣、達，妙、用、無、方，蘊、空、實、際，祖、道、崇、昌。又萬松禪師后立一枝（共二十字）。
字輩派語：行、從、慧、智、立，貫、徹、入、環、中，化、統、三、千、界，弘、開、洞、上、宗。至智洪禪師，又岔出一枝（共二十字）。
字輩派語：智、信、定、德、寶，志、善、了、道、行，妙、凈、本、明、真，正、法、惟、思、敬。（又續新派）敬謹修持，功成福慶，緒續新燈，圓通自性，普度大千，權衡曹洞，衣缽傳來，萬松祖令。又妙相決定禪師，又岔出一枝（共二十八字）。
字輩派語：凈、善、香、然、喜、敬、宗，萬、光、瑞、寶、顯、朗、燈，世、界、皓、月、宣、圓、照，通、天、了、道、貫、乾、坤。
雲門宗（共二十字）
字輩派語：優、曇、從、廣、政，了、性、悟、真、如，德、智、圓、通、品，方、知、紹、祖、燈。
法眼宗（共二十字）
字輩派語：祖、智、悟、本、真，法、性、常、興、勝，定、慧、廣、圓、明，覺、海、玄、清、印。
以上五宗五派
【English Translation】 Exemplary model throughout the universe, I aspire to be so. The world should emulate and follow, taking the other shore (Nirvana) as the foundation, passing down the teachings, so that future generations inherit the merits of their ancestors and bring them to glory, forever flourishing. Furthermore, from Bodhisattva Wan'an, a branch extends (totaling thirty-two characters).
Lineage Verse: Guang, Chong, Miao, Pu, Hong, Sheng, Xi, Chang, Ji, Zu, Xu, Zong, Hui, Zhen, Wei, Fang, Yuan, Ming, Jing, Zhi, De, Xing, Fu, Xiang, Cheng, Qing, Jue, Hai, Liao, Wu, Zhen, Chang. Furthermore, from Master Xuzhao, a branch extends (totaling sixteen characters).
Lineage Verse: Hong, Zi, You, Ke, Fu, Yuan, Shan, Qing, Ding, Hui, Yuan, Ming, Yong, Zong, Jue, Xing. To Chan Master Wuji Mingxin, another branch is added (totaling sixteen characters).
Lineage Verse: Xing, Neng, Guang, Da, Miao, Yong, Wu, Fang, Yun, Kong, Shi, Ji, Zu, Dao, Chong, Chang. Furthermore, Master Wansong established a branch later (totaling twenty characters).
Lineage Verse: Xing, Cong, Hui, Zhi, Li, Guan, Che, Ru, Huan, Zhong, Hua, Tong, San, Qian, Jie, Hong, Kai, Dong, Shang, Zong. To Chan Master Zhihong, another branch diverges (totaling twenty characters).
Lineage Verse: Zhi, Xin, Ding, De, Bao, Zhi, Shan, Liao, Dao, Xing, Miao, Jing, Ben, Ming, Zhen, Zheng, Fa, Wei, Si, Jing. (Another new lineage added) Respectfully cultivate and uphold, merit accomplished, fortune and blessings, continuing the new lamp, perfect and unobstructed self-nature, universally deliver the great chiliocosm, weigh and balance the Caodong (Soto Zen) school, the robe and bowl are transmitted, the decree of Ancestor Wansong. Furthermore, Chan Master Miaoxiang Jueding, another branch diverges (totaling twenty-eight characters).
Lineage Verse: Jing, Shan, Xiang, Ran, Xi, Jing, Zong, Wan, Guang, Rui, Bao, Xian, Lang, Deng, Shi, Jie, Hao, Yue, Xuan, Yuan, Zhao, Tong, Tian, Liao, Dao, Guan, Qian, Kun.
Yunmen School (totaling twenty characters)
Lineage Verse: You, Tan, Cong, Guang, Zheng, Liao, Xing, Wu, Zhen, Ru, De, Zhi, Yuan, Tong, Pin, Fang, Zhi, Shao, Zu, Deng.
Fayan School (totaling twenty characters)
Lineage Verse: Zu, Zhi, Wu, Ben, Zhen, Fa, Xing, Chang, Xing, Sheng, Ding, Hui, Guang, Yuan, Ming, Jue, Hai, Xuan, Qing, Yin.
The above are five schools and five lineages.
。原宗大綱。流行天下也。其餘不從正枝正葉。接派分宗。惟憑各人一時家風。興勝隨機。自立一枝。尚有三十餘家。不知自何宗岐。至此俱無實考。一概不曾強入。後人須明正派。切莫涉于別岐。欲窮始末根本。宜以斯為指南定式。云爾。
終南山天龍會集緇門世譜(終)
【現代漢語翻譯】 現代漢語譯本： 原宗大綱在天下廣為流傳。其餘那些不屬於正統分支的，沒有按照正枝正葉的方式傳承，而是各自憑藉一時的家風，隨機興盛，自立門戶的，還有三十餘家。不知道他們是從哪個宗派分支出來的，至今都無法考證。這些一概沒有強行收錄。後人必須明白正統的傳承，切莫涉足其他分支。想要徹底瞭解事情的來龍去脈，應該以此作為指南和標準。
《終南山天龍會集緇門世譜》完
【English Translation】 English version: The original general principles of the sect are widely circulated throughout the world. As for the others, those who do not belong to the orthodox branches, who have not inherited in the manner of 'correct branches and correct leaves,' but instead rely on their own temporary family styles, prospering randomly and establishing their own schools, there are still more than thirty families. It is not known from which sect they branched off, and so far there is no way to verify. These have not been forcibly included. Later generations must understand the orthodox transmission and must not get involved in other branches. If you want to thoroughly understand the whole story, you should use this as a guide and standard.
The End of 'The Zimen Genealogy of the Tianlong Assembly at Zhongnan Mountain'