X88n1667_宗教律諸宗演派

卍新續藏第 88 冊 No. 1667 宗教律諸宗演派

No. 1667

宗教律諸家演派

吳中南禪沙門守一空成重編

○臨濟源流訣

南嶽懷讓道一海　　運玄獎颙沼不住　念昭圓會端演勤　　隆華杰于先范具

(欽妙本長蔚持旵　倫堅睹度俊悟澄　慈暄瑞聰寶傳　寧進曉空沖廣)等。

徑山與虎邱分宗訣。

大慧傳需到永明　　益慈顯密二仰欽　有寶鐵牛遠池真　　慧機來統焱敩銘

自六祖法傳南嶽讓。南嶽傳馬祖一。馬祖傳百丈海。百丈傳黃檗運。黃檗運傳臨濟義玄禪師。後人立為臨濟宗。

臨濟剃派未知何人作十六字。

提金剛體　　振妙朝元　　存慈希戒　貫古騰今

續演。

承宗廣大　　佛法寬宏　　正懷文字　了悟良因　　守心顯祖　　方覺欽崇

后又續五十六字。

教法向玄　　厥旨趣真　　潛會恒靈　契傳有得　　紹替匡修　　秉志巨光　啟鴻宗大　　永興世緝　　毓用彥昭　授從靜式　　月可久華　　雪若唯白　默繼空延　　提嘉悟鐸

臨濟坌派未知何人作十六字。

善洪祖道　　惟德可存　　永繼明覺　光顯先宗

臨濟下第八世黃龍慧南禪師演派二十

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"臨濟宗剃度派的字輩，不知由何人所作，共十六字：", "", "提金剛體，振妙朝元，存慈希戒，貫古騰今。", "", "續演：", "", "承宗廣大，佛法寬宏，正懷文字，了悟良因，守心顯祖，方覺欽崇。", "", "後來又續了五十六字：", "", "教法向玄，厥旨趣真，潛會恒靈，契傳有得，紹替匡修，秉志巨光，啟鴻宗大，永興世緝，毓用彥昭，授從靜式，月可久華，雪若唯白，默繼空延，提嘉悟鐸。", "", "臨濟宗坌派的字輩，不知由何人所作，共十六字：", "", "善洪祖道，惟德可存，永繼明覺，光顯先宗。", "", "臨濟宗下第八世黃龍慧南禪師所演的字輩有二十字。", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", ], "english_translations": [ "English version", "卍 New Collection, Volume 88, No. 1667, Schools of Religious Discipline", "", "No. 1667", "", "Schools of Religious Discipline", "", "Recompiled by Shramana Shouyi Kongcheng of Nanchan Temple in Wuzhong", "", "○訣 for Tracing the Origin of the Linji School", "", "Nanyue Huairang, Daoyi, Hai　　Yun, Xuanjiang, Yong, Zhao, Buzhu", "Nian, Zhao, Yuan, Hui, Duan, Yan, Qin　　Long, Hua, Jie, Yu, Xian, Fan, Ju", "", "(Qin, Miao, Ben, Chang, Wei, Chi, Chan　　Lun, Jian, Du, Du, Jun, Wu, Cheng　　Ci, Xuan, Rui, Cong, Bao, Chuan　　Ning, Jin, Xiao, Kong, Chong, Guang), etc.", "", "訣 for Distinguishing the Lineage of Jingshan and Huqiu", "", "Dahui transmits Xu to Yongming　　Yi, Ci, Xian, Mi, Er, Yang, Qin", "You, Bao, Tie, Niu, Yuan, Chi, Zhen　　Hui, Ji, Lai, Tong, Yan, Xiao, Ming", "", "From the Sixth Patriarch's Dharma transmission to Nanyue Huairang. Nanyue transmitted to Mazu Daoyi. Mazu transmitted to Baizhang Hai. Baizhang transmitted to Huangbo Yun. Huangbo Yun transmitted to Chan Master Linji Yixuan. Later generations established the Linji School.", "", "The sixteen-character generation name for the Linji tonsure lineage, its originator is unknown:", "", "Uphold the Vajra Body　　Revive the Wondrous Chaoyuan　　Preserve Compassion and Hope for Precepts", "Penetrate the Ancient and Transcend the Present", "", "Continued Lineage:", "", "Inherit the Vast Lineage　　The Buddha-dharma is Broad and Expansive　　Rightly Cherish the Text", "Completely Comprehend the Good Cause　　Guard the Mind and Reveal the Ancestor　　Then Awaken to Reverence and Veneration", "", "Later, another fifty-six characters were added:", "", "The Teaching-dharma Points to the Profound　　Its Essence Aims at Truth　　Secretly Meet with the Constant Spirit", "Accord with Transmission and Attain Understanding　　Continue and Replace, Rectify and Cultivate　　Uphold the Will with Great Light", "Open the Grand Lineage　　Eternally Prosper the World and Continue　　Nurture and Employ, Elegant and Bright", "Bestow from Tranquility and Model　　The Moon Can Endure Long and Flourish　　Snow Seems Only White", "Silently Continue the Empty Extension　　Uphold Auspiciousness and Awaken the Bell", "", "The sixteen-character generation name for the Linji Ben lineage, its originator is unknown:", "", "Goodness, Vastness, Ancestral Way　　Only Virtue Can Be Preserved　　Eternally Continue Bright Awareness", "Glorify and Reveal the Former Ancestors", "", "The twentieth-generation name propagated by Chan Master Huanglong Huinan, the eighth generation of the Linji School:" ] }

字。

慧正普覺濟　　圓通湛海清　　廣演法界性　永遠德宏宗

臨濟下十二世徑山大慧宗杲禪師演派三十二字。

宗覺妙道　　明瞭本真　　恢宏祖印　聯廣慧燈　　性空法界　　紹繼續榮　圓通果滿　　福德轉輪

臨濟下十七世斷橋妙倫禪師演派十六字。

慧性妙悟　　真機全露　　廣濟徹源　符因證果

臨濟下十九世碧峰性金禪師演派二十字。

性空原朗耀　　鏡智本虛玄　　能包羅萬有　故統御大千

臨濟下二十一世云巖福愛禪師演派三十字。

福德宏慈廣　　普賢覺道成　　利益無邊界　宗本永興隆　　妙悟恒常滿　　自性證圓融

臨濟下二十二世(天臺下十五世)閩中雪峰祖定禪師演派二十字。

祖道戒定宗　　方廣正圓通　　行超明實際　了達悟真空

龍池幻有正傳禪師剃度(密雲天隱)圓(悟修)禪師傳法亦用此派今(天童磬山)后哲均用上派傳法者遵龍池意也。

龍池復續空字下接演二十字。

覺性本常寂　　心惟法界同　　如緣宏聖教　正法永昌隆

天童亦續空字下二十字。

嗣續曹源脈　　傳等濟眾功　　慧燈恒照世　佛法亙穹窿

臨濟下二十四世□□琴山妙隨禪師演派二十八

【現代漢語翻譯】現代漢語譯本字。

慧正普覺濟，圓通湛海清，廣演法界性，永遠德宏宗。

臨濟宗下第十二世徑山大慧宗杲禪師的演派三十二字。

宗覺妙道，明瞭本真，恢宏祖印，聯廣慧燈，性空法界，紹繼續榮，圓通果滿，福德轉輪。

臨濟宗下第十七世斷橋妙倫禪師的演派十六字。

慧性妙悟，真機全露，廣濟徹源，符因證果。

臨濟宗下第十九世碧峰性金禪師的演派二十字。

性空原朗耀，鏡智本虛玄，能包羅萬有，故統御大千。

臨濟宗下第二十一世云巖福愛禪師的演派三十字。

福德宏慈廣，普賢覺道成，利益無邊界，宗本永興隆，妙悟恒常滿，自性證圓融。

臨濟宗下第二十二世（天臺宗下第十五世）閩中雪峰祖定禪師的演派二十字。

祖道戒定宗，方廣正圓通，行超明實際，了達悟真空。

龍池幻有正傳禪師剃度（密雲天隱）圓（悟修）禪師傳法也用此派，現在（天童磬山）後來的哲人均用上面的演派傳法，這是遵從龍池禪師的意願。

龍池禪師又續空字下接演二十字。

覺性本常寂，心惟法界同，如緣宏聖教，正法永昌隆。

天童禪師也續空字下二十字。

嗣續曹源脈，傳等濟眾功，慧燈恒照世，佛法亙穹窿。

臨濟宗下第二十四世□□琴山妙隨禪師演派二十八字。

【English Translation】 English version Words.

'Wisdom, Correctness, Universal Awakening, Benefit; Perfect Penetration, Clear and Still Ocean; Broadly Expounding the Nature of the Dharma Realm; Eternal Virtue, Vast Lineage.'

These are the thirty-two words of the lineage verse composed by Chan Master Dahui Zonggao (1089-1163) of Jing Shan, the twelfth generation of the Linji (Rinzai) school.

'Lineage, Awakening, Wonderful Path; Clearly Understanding the Original Truth; Expanding the Ancestral Seal; Connecting and Broadening the Lamp of Wisdom; Nature Empty, Dharma Realm; Inheriting and Continuing Glory; Perfect Penetration, Fruition Complete; Blessings and Virtue, Turning the Wheel.'

These are the sixteen words of the lineage verse composed by Chan Master Duanqiao Miaolun, the seventeenth generation of the Linji (Rinzai) school.

'Wisdom-Nature, Wonderful Enlightenment; True Opportunity, Fully Revealed; Broadly Benefiting, Thoroughly Reaching the Source; Corresponding to Cause, Realizing Fruit.'

These are the twenty words of the lineage verse composed by Chan Master Bifeng Xingjin, the nineteenth generation of the Linji (Rinzai) school.

'Nature Empty, Originally Bright and Shining; Mirror Wisdom, Fundamentally Empty and Mysterious; Able to Encompass All Things; Therefore Governing the Great Thousand.'

These are the thirty words of the lineage verse composed by Chan Master Yunyan Fu'ai, the twenty-first generation of the Linji (Rinzai) school.

'Blessings, Virtue, Vast Compassion, Broad; Samantabhadra (Universal Worthy) Awakens to the Path, Accomplished; Benefiting Without Boundaries; Lineage Root, Eternally Flourishing; Wonderful Enlightenment, Constantly Full; Self-Nature, Realizing Perfect Harmony.'

These are the twenty words of the lineage verse composed by Chan Master Xuefeng Zuding of Minzhong, the twenty-second generation of the Linji (Rinzai) school (and the fifteenth generation of the Tiantai school).

'Ancestral Path, Precepts, Samadhi (Concentration), Lineage; Square, Broad, Correct, Perfect Penetration; Practice Transcends Clear Actuality; Thoroughly Understanding, Realizing Empty Space.'

Chan Master Huanyou Zhengchuan of Longchi (and Miyun Tianyin) tonsured Yuan (Wuxiu) Chan Master, who also used this lineage verse to transmit the Dharma. Now (Tiantong Qingshan), later sages all use the above lineage verse to transmit the Dharma, following the intention of Longchi.

Chan Master Longchi further continued the verse with twenty words following the word 'Empty'.

'Awakened Nature, Fundamentally Always Still; Mind Only, Dharma Realm Same; Like a Condition, Expanding the Holy Teachings; Right Dharma, Eternally Flourishing.'

Tiantong also continued with twenty words following the word 'Empty'.

'Inheriting and Continuing the Caoyuan Vein; Transmitting Equally, Benefiting All Beings; Wisdom Lamp, Constantly Illuminating the World; Buddha Dharma, Extending Across the Cosmos.'

These are the twenty-eight words of the lineage verse composed by Chan Master □□ Qinshan Miaosui, the twenty-fourth generation of the Linji (Rinzai) school.

字。

妙繼宏傳正法眼　　興從鑒覺慶維昌　徹可印宗圓佛果　　紹隆祖道續聯芳

臨濟下二十五世東明海舟永慈禪師演派一百十二字。

普永智廣宏勝德　　凈慧圓明正法興　性海澄清顯密印　　大乘妙道悟心燈　佛恩浩滿流芳遠　　祖行超宗續嗣深　戒定彌堅通義理　　規成謹守鎮常新　翼善昌榮因達本　　禎祥隆盛復傳增　功勛寂照融真際　　寶鏡高懸體用親　饒益靈文舒景秀　　信持玄記濟時珍　瞭然無際空諸幻　　覺樹開敷果自馨

現今箬庵通問禪師下各家均從空字改換此派清字起。

臨濟下二十五世(碧峰下第七世)突空智板禪師演派十六字。

智慧清凈　　道德圓明　　真如性海　寂照普通

五臺峨嵋　普陀前寺續演三十二字。

心源廣續　　本覺昌隆　　能仁聖果　常演寬宏　　惟傳法印　　證悟會融　堅持戒定　　永紀祖宗

普陀后寺從突空下通字派接續演四十八字。

湛然法界　　方廣嚴宏　　彌滿本覺　了悟心宗　　惟靈廓徹　　體用周隆　聞思修學　　止觀常融　　傳持妙理　繼古賢公　　信解行證　　月朗天中

臨濟下二十五世(碧峰下第七世)五臺月山智勝禪師演派四十字。

智本了心事

【現代漢語翻譯】現代漢語譯本字。

妙繼宏傳正法眼，興從鑒覺慶維昌，徹可印宗圓佛果，紹隆祖道續聯芳。

臨濟宗第二十五世東明海舟永慈禪師所衍生的法派，共一百一十二字。

普永智廣宏勝德，凈慧圓明正法興，性海澄清顯密印，大乘妙道悟心燈，佛恩浩滿流芳遠，祖行超宗續嗣深，戒定彌堅通義理，規成謹守鎮常新，翼善昌榮因達本，禎祥隆盛復傳增，功勛寂照融真際，寶鏡高懸體用親，饒益靈文舒景秀，信持玄記濟時珍，瞭然無際空諸幻，覺樹開敷果自馨。

現今箬庵通問禪師門下各家均從『空』字改換為此法派的『清』字開始。

臨濟宗第二十五世（碧峰下第七世）突空智板禪師所衍生的法派，共十六字。

智慧清凈，道德圓明，真如性海，寂照普通。

五臺山峨嵋山、普陀山前寺續演三十二字。

心源廣續，本覺昌隆，能仁聖果，常演寬宏，惟傳法印，證悟會融，堅持戒定，永紀祖宗。

普陀山後寺從突空下『通』字派接續演四十八字。

湛然法界，方廣嚴宏，彌滿本覺，了悟心宗，惟靈廓徹，體用周隆，聞思修學，止觀常融，傳持妙理，繼古賢公，信解行證，月朗天中。

臨濟宗第二十五世（碧峰下第七世）五臺山月山智勝禪師所衍生的法派，共四十字。

智本了心事

【English Translation】 English version Words.

'Miao' (Subtle) continues to widely transmit the eye of the true Dharma, 'Xing' (Flourishing) arises from 'Jianjue' (Mirror-like Awareness), celebrating 'Weichang' (Flourishing and Prosperous), 'Che' (Thorough) can seal the 'Zong' (Doctrine), perfecting the Buddha fruit, 'Shaolong' (Eminently Promote) the ancestral path, continuing the linked fragrance.

The lineage verse derived from the 25th generation of the Linji (Rinzai) school, Dongming Haizhou Yongci Zen Master, consists of 112 characters.

'Pu' (Universal), 'Yong' (Eternal), 'Zhi' (Wisdom), 'Guang' (Vast), 'Hong' (Great), 'Sheng' (Victorious), 'De' (Virtue), 'Jing' (Pure), 'Hui' (Wisdom), 'Yuan' (Perfect), 'Ming' (Bright), 'Zhengfa' (True Dharma) flourishes, 'Xing' (Arises), 'Xinghai' (Ocean of Nature) is clear, revealing the 'Xianmiyin' (Esoteric Seal), 'Dacheng' (Mahayana) wonderful path, 'Wuxindeng' (Enlightenment of the Mind Lamp), Buddha's grace is vast and full, its fragrance flows far, the ancestral practice transcends the sect, continuing the deep succession, precepts and samadhi are firm and thorough in meaning, rules are carefully guarded and always new, aiding goodness, prosperity arises because the root is reached, auspiciousness flourishes and transmission increases again, meritorious deeds are silent and illuminating, merging with the true realm, the precious mirror hangs high, the essence and function are intimate, benefiting spiritual texts, spreading beautiful scenery, faithfully holding the profound records, aiding the precious times, clearly without limit, emptying all illusions, the Bodhi tree blooms, the fruit is naturally fragrant.

Currently, the families under Ruo'an Tongwen Zen Master have all changed from the character 'Kong' (Emptiness) to start with the character 'Qing' (Purity) of this lineage verse.

The lineage verse derived from the 25th generation of the Linji (Rinzai) school (7th generation under Bifeng), Tukong Zhiban Zen Master, consists of 16 characters.

'Zhihui' (Wisdom), 'Qingjing' (Purity), 'Daode' (Morality), 'Yuanming' (Perfection), 'Zhenru' (Suchness), 'Xinghai' (Nature of the Ocean), 'Jizhao' (Silent Illumination), 'Putong' (Universal).

Mount Wutai, Mount Emei, and the front temple of Mount Putuo continue to derive 32 characters.

'Xinyuan' (Source of Mind) widely continues, 'Benjue' (Original Enlightenment) flourishes, 'Nengren' (Sakyamuni) sacred fruit, constantly evolves broadly, only transmits the Dharma seal, realization and enlightenment converge, uphold precepts and samadhi, eternally commemorate the ancestors.

The rear temple of Mount Putuo continues to derive 48 characters from the 'Tong' (Through) character lineage under Tukong.

'Zhanran' (Serene) Dharma realm, 'Fangguang' (Square and Vast) is solemn and vast, 'Miman' (Pervading) original enlightenment, 'Liaowu' (Clearly Understanding) the mind's doctrine, only the spirit is vast and thorough, essence and function are completely prosperous, hearing, thinking, cultivating, and learning, cessation and contemplation are constantly merging, transmitting and holding the wonderful principle, continuing the ancient virtuous public, faith, understanding, practice, and realization, the moon is bright in the sky.

The lineage verse derived from the 25th generation of the Linji (Rinzai) school (7th generation under Bifeng), Zhishèng Zen Master of Mount Yueshan in Mount Wutai, consists of 40 characters.

'Zhi' (Wisdom) is the original matter of understanding the mind

覺思方可賢　　正宗增佛果　道廣法能傳　　月印千江水　　光舒萬里天　若無清凈慧　　何心禮長千

臨濟下二十五世(碧峰下第七世)西蜀大隨智潮禪師演派四十字。

智慧法界廣　　了道得證果　　聖教如常滿　覺海福圓明

(後續)明珠光照世　　心印本無文　　密運通天眼　顯揚亙古今

臨濟下二十五世(碧峰下第七世)廬山赮封智素禪師演派四十字。

智圓明勝果　　戒定悟清禪　　妙行通方廣　心宗永遠傳

(後人續二十字)傳持無相法　　一著在機先　　萬古長空月　舒光本自然

臨濟下二十五世(碧峰下第七世)廬山天池智光禪師演派智江圓明洪慈悟本道大德(以上十一字讀不成句姑存后偈)。

昌隆正法續玄宗　　承維天恩永守中　戒定修持清凈觀　　從聞思學覺心空

臨濟下三十世雪嶠圓信禪師從圓字起演派十六字。

圓宏頓教　　傳祖心宗　　戒定慧法　璇璣化工

臨濟下三十七世(突空下第三世)北京西山鵝頭禪師演派二十四字。

清凈道德文成　　佛法能仁智慧　本來自性圓明　　行理大通無學

後人復續二十四字。

學精三藏妙義　　究意半字非有　體用定力如斯　　方可超凡證聖

【現代漢語翻譯】現代漢語譯本覺悟的思慮方能成為賢者，正宗的佛法能增進佛的果位。傳播佛道，弘揚佛法，明月倒映在千江水面，佛光普照萬里晴空。如果沒有清凈的智慧，又怎能虔誠地禮拜長千佛呢？

臨濟宗第二十五世（碧峰宗第七世）西蜀大隨智潮禪師的演派字輩四十個字。

智慧如法界般廣闊，領悟佛道便能證得佛果，聖人的教誨永遠圓滿。覺悟的海洋，福德圓滿光明。

（後續）明珠的光芒照亮世界，心印的傳承原本沒有文字，秘密地執行著通天的慧眼，顯揚佛法，貫穿古今。

臨濟宗第二十五世（碧峰宗第七世）廬山赮封智素禪師的演派字輩四十個字。

智慧圓融光明，證得殊勝的果位，持守戒律，安住禪定，覺悟清凈的禪法，精妙的修行通達十方，心宗的法脈永遠流傳。

（後人續寫的二十個字）傳承保持無相的佛法，關鍵的一著在於把握時機，萬古長空中懸掛的明月，舒展光芒，本性自然。

臨濟宗第二十五世（碧峰宗第七世）廬山天池智光禪師的演派字輩智江圓明洪慈悟本道大德（以上十一個字讀不成句，姑且保留，等待後面的偈語）。

昌盛興隆正法，延續玄妙的宗風，繼承維護上天的恩澤，永遠堅守中道。持守戒律，安住禪定，修習清凈的觀行，從聽聞、思維、學習中覺悟心的空性。

臨濟宗第三十世雪嶠圓信禪師從『圓』字開始演派的十六個字。

圓融宏大的頓悟教法，傳承祖師的心宗，戒律、禪定、智慧的佛法，如同璇璣一般運轉的造化。

臨濟宗第三十七世（突空宗第三世）北京西山鵝頭禪師的演派字輩二十四個字。

清凈的道德文章成就，佛法能使人仁慈，智慧增長，本來的自性圓滿光明，修行道理通達無礙，無需再學。

後人又續寫的二十四個字。

精通三藏的微妙義理，探究究竟，即使是半個字也不可執著為實有，本體和作用的定力如果能夠達到如此境界，才可以超越凡俗，證得聖果。

【English Translation】 English version Enlightened thoughts can make one virtuous; the orthodox Dharma increases the Buddha's fruition. Spreading the Dao and propagating the Dharma, the moon reflects in a thousand rivers; the Buddha's light shines across myriad miles of sky. Without pure wisdom, how can one reverently bow to the Long Qian Buddha?

The fortieth-generation verse from the Linji (臨濟) lineage (seventh generation from Bifeng (碧峰)) by Zen Master Zhichao (智潮) of Dasui (大隨) in Western Shu (西蜀).

Wisdom is as vast as the Dharma realm; realizing the Dao leads to attaining Buddhahood; the teachings of the saints are eternally complete. The ocean of enlightenment, with perfect and bright blessings.

(Continuation) The light of the bright pearl illuminates the world; the transmission of the mind-seal originally has no writing; secretly operating the all-seeing eye, Manifesting and propagating throughout ancient and modern times.

The fortieth-generation verse from the Linji (臨濟) lineage (seventh generation from Bifeng (碧峰)) by Zen Master Zhisu (智素) of Xiafeng (赮封) on Mount Lu (廬山).

Wisdom is perfectly bright, attaining supreme fruition; upholding precepts, dwelling in samadhi, realizing pure Zen; the wondrous practice pervades all directions, The lineage of the mind-ground is eternally transmitted.

(Twenty characters added by later generations) Transmitting and upholding the Dharma of no-form; the crucial move lies in seizing the opportunity; the moon in the eternal sky, Spreads its light, naturally.

The verse from the Linji (臨濟) lineage (seventh generation from Bifeng (碧峰)) by Zen Master Zhiguang (智光) of Tianchi (天池) on Mount Lu (廬山): Zhi Jiang Yuan Ming Hong Ci Wu Ben Dao Da De (智江圓明洪慈悟本道大德) (The above eleven characters do not form a sentence; they are temporarily retained, awaiting the following gatha).

May the orthodox Dharma flourish and continue the profound tradition; inheriting and upholding the grace of Heaven, eternally guarding the Middle Way. Upholding precepts, dwelling in samadhi, cultivating pure contemplation; from hearing, thinking, and learning, awaken to the emptiness of the mind.

The sixteen-character verse from the Linji (臨濟) lineage, thirtieth generation, by Zen Master Yuanxin (圓信) of Xueqiao (雪嶠), starting from the character 'Yuan (圓)'.

Perfect and vast sudden enlightenment teaching, transmitting the ancestral mind-ground lineage, the Dharma of precepts, samadhi, and wisdom, The creation that operates like the celestial sphere.

The twenty-four-character verse from the Linji (臨濟) lineage, thirty-seventh generation (third generation from Tukong (突空)), by Zen Master E'tou (鵝頭) of Xishan (西山) in Beijing.

Pure morality and accomplished writing, the Buddha-dharma enables benevolence and increases wisdom, The original self-nature is perfectly bright, the principles of practice are thoroughly understood, requiring no further learning.

Twenty-four characters added by later generations.

Mastering the subtle meanings of the Tripitaka (三藏), investigating thoroughly, even half a word should not be clung to as real, If the samadhi power of the essence and function can reach such a state, then one can transcend the mundane and attain sainthood.

江右後人亦從學字下另續二十四字。

真覺宏宗廣敬　　普隆正悟高賢　永遠福海傳心　　定祖文章守信

臨濟下三十一世(徑山下十九世)聖因文學隆敩禪師續演二十八字。

隆濟能宏法本玄　　堅持戒定永流傳　靈機豁徹明斯旨　　慧性恒圓佛祖禪

臨濟下三十一世南嶽山茨通際禪師從通字起演派二十字。

通達本來法　　宏開祖道隆　　慧燈恒永照　證悟了無窮

臨濟下三十一世玉林通琇國師住天目山另演二十四字。

法宏濟祖　　真宗紹續　　永傳英俊　凈明梵行　　嚴持亙古　　嘉謨大根

臨濟下三十一世杭州理安箬庵通問禪師從圓字起演十六字。

圓通大法　　頓越真常　　悟祖超師　慧燈永照

臨濟下三十一世紹興平陽木陳道忞禪師另演二十八字。

道本元成佛祖先　　明如杲日麗中天　靈源廣潤慈風溥　　照世真燈萬古懸

臨濟下三十一世四川雙桂破山海明禪師另演四十字。

海印發光　　悟真永昌　　寂常心性　戒定慧香　　佛身克果　　祖道聯芳　雙桂榮野　　一葦度江　　禪觀固遠　五計攸長

臨濟下三十一世嘉興古南牧云通門禪師演派三十二字。

通詮遵化　　博審竺文　　慎嗣

【現代漢語翻譯】現代漢語譯本江右後人也從『學』字下另續二十四字：『真覺宏宗廣敬，普隆正悟高賢，永遠福海傳心，定祖文章守信。』臨濟宗第三十一世（徑山宗第十九世）聖因文學隆敩禪師續演二十八字：『隆濟能宏法本玄，堅持戒定永流傳，靈機豁徹明斯旨，慧性恒圓佛祖禪。』臨濟宗第三十一世南嶽山茨通際禪師從『通』字起演派二十字：『通達本來法，宏開祖道隆，慧燈恒永照，證悟了無窮。』臨濟宗第三十一世玉林通琇國師住天目山另演二十四字：『法宏濟祖，真宗紹續，永傳英俊，凈明梵行，嚴持亙古，嘉謨大根。』臨濟宗第三十一世杭州理安箬庵通問禪師從『圓』字起演十六字：『圓通大法，頓越真常，悟祖超師，慧燈永照。』臨濟宗第三十一世紹興平陽木陳道忞禪師另演二十八字：『道本元成佛祖先，明如杲日麗中天，靈源廣潤慈風溥，照世真燈萬古懸。』臨濟宗第三十一世四川雙桂破山海明禪師另演四十字：『海印發光，悟真永昌，寂常心性，戒定慧香，佛身克果，祖道聯芳，雙桂榮野，一葦度江，禪觀固遠，五計攸長。』臨濟宗第三十一世嘉興古南牧云通門禪師演派三十二字：『通詮遵化，博審竺文，慎嗣』

【English Translation】 English version The descendants of Jiangyou also continued with twenty-four characters after the character 『學』 (xué, learning): 『Zhen Jue Hong Zong Guang Jing, Pu Long Zheng Wu Gao Xian, Yong Yuan Fu Hai Chuan Xin, Ding Zu Wen Zhang Shou Xin.』 (True Awareness, Great Lineage, Vast Respect; Universal Flourishing, Correct Enlightenment, High Virtue; Eternal Blessing, Sea of Transmission of Mind; Settled Ancestor, Literary Composition, Guarding Faith.) The 31st generation of the Linji (臨濟) lineage (19th generation of the Jingshan (徑山) lineage), Chan Master Longxiao (隆敩) of Literary Saint Cause, continued with twenty-eight characters: 『Long Ji Neng Hong Fa Ben Xuan, Jian Chi Jie Ding Yong Liu Chuan, Ling Ji Huo Che Ming Si Zhi, Hui Xing Heng Yuan Fo Zu Chan.』 (Flourishing Crossing, Able to Expand the Dharma's Root Profoundly; Firmly Upholding Precepts and Samadhi, Eternally Flowing and Transmitting; Spiritual Opportunity, Thoroughly Penetrating, Understanding This Purpose; Wisdom Nature, Constantly Perfect, Buddha Ancestor's Chan.) The 31st generation of the Linji (臨濟) lineage, Chan Master Tongji (通際) of Mount Nanyue Ci, started from the character 『通』 (tōng, penetration) and developed twenty characters: 『Tong Da Ben Lai Fa, Hong Kai Zu Dao Long, Hui Deng Heng Yong Zhao, Zheng Wu Liao Wu Qiong.』 (Penetratingly Reaching the Original Dharma; Greatly Opening the Ancestral Path to Flourish; Wisdom Lamp Constantly and Eternally Illuminating; Realizing Enlightenment, Understanding the Limitless.) The 31st generation of the Linji (臨濟) lineage, National Teacher Tongxiu (通琇) of Yulin, residing at Mount Tianmu, separately developed twenty-four characters: 『Fa Hong Ji Zu, Zhen Zong Shao Xu, Yong Chuan Ying Jun, Jing Ming Fan Xing, Yan Chi Gen Gu, Jia Mo Da Gen.』 (Dharma Expands Crossing Ancestors; True Lineage Continues Succession; Eternally Transmitting Heroes and Talents; Pure Brightness, Brahma Practice; Strictly Upholding Antiquity; Excellent Plans, Great Roots.) The 31st generation of the Linji (臨濟) lineage, Chan Master Tongwen (通問) of Ruo'an (箬庵) of Li'an (理安) in Hangzhou, started from the character 『圓』 (yuán, perfect) and developed sixteen characters: 『Yuan Tong Da Fa, Dun Yue Zhen Chang, Wu Zu Chao Shi, Hui Deng Yong Zhao.』 (Perfect Penetration, Great Dharma; Suddenly Surpassing True Constancy; Enlightening Ancestors, Transcending Teachers; Wisdom Lamp Eternally Illuminating.) The 31st generation of the Linji (臨濟) lineage, Chan Master Daomin (道忞) of Muchen (木陳) of Pingyang (平陽) in Shaoxing (紹興), separately developed twenty-eight characters: 『Dao Ben Yuan Cheng Fo Zu Xian, Ming Ru Gao Ri Li Zhong Tian, Ling Yuan Guang Run Ci Feng Pu, Zhao Shi Zhen Deng Wan Gu Xuan.』 (The Way's Root is Originally Accomplished, Buddha Ancestors First; Bright as the Rising Sun Shining in the Mid-Sky; Spiritual Source Vastly Moistens, Compassionate Wind Universally; Illuminating the World, True Lamp Hanging for Ten Thousand Ages.) The 31st generation of the Linji (臨濟) lineage, Chan Master Haiming (海明) of Poshan (破山) of Shuanggui (雙桂) in Sichuan, separately developed forty characters: 『Hai Yin Fa Guang, Wu Zhen Yong Chang, Ji Chang Xin Xing, Jie Ding Hui Xiang, Fo Shen Ke Guo, Zu Dao Lian Fang, Shuang Gui Rong Ye, Yi Wei Du Jiang, Chan Guan Gu Yuan, Wu Ji You Chang.』 (Sea Seal Emits Light; Enlightening Truth, Eternal Prosperity; Still Constant, Mind Nature; Precepts, Samadhi, Wisdom Incense; Buddha Body Certainly Fruition; Ancestral Path Connects Fragrance; Double Laurel Flourishes in the Wild; One Reed Crosses the River; Chan Contemplation Firm and Far; Five Plans are Long.) The 31st generation of the Linji (臨濟) lineage, Chan Master Tongmen (通門) of Muyun (牧云) of Gunan (古南) in Jiaxing (嘉興), developed thirty-two characters: 『Tong Quan Zun Hua, Bo Shen Zhu Wen, Shen Si』 (Penetratingly Explaining, Honoring Transformation; Widely Examining Bamboo Writings; Carefully Succeeding)

英彥　演暢崇深　　行至福圓　　知明道興　正法眼藏　　永載傳燈

臨濟下三十一世常熟三峰漢月法藏禪師演派三十二字。

法宏濟上　　德重律儀　　教擴頓圓　行尊慈忍　　參須實悟　　養合相應　后得深淵　　永傳光燦

臨濟下三十二世(平陽下第二世)□□天岳本晝禪師演派三十六字。

本惟恒　　用寧勤　　月虛白　　鏡空明　離慧辨　　通無心　　歸太宗　　一法印　昺當機　　六可證　　此燈傳　　利度盡

臨濟下三十二世(三峰下第二世)靈巖山繼起宏儲禪師演派十六字。

法宏修智　　道行超宗　　代持真實　永緒瑫琮

臨濟下三十二世(三峰下第二世)□□碩機宏聖禪師演派十六字。

宏元密印　　顯正宗常　　謀列再振　寶持永昌

臨濟下三十二世天童下無礙行徹禪師從行字起演十六字為萬年宗清涼寺楚北廣傳此派。

行大源遠　　化導英靈　　宏戒定慧　宗正傳燈

臨濟下三十二世(破山明法嗣)福州黃檗象崖性挺禪師另演十六字。

性道昌隆　　智慧圓通　　瑞光普照　德振宗風

臨濟下三十□世(突空下第六世)憨山德清大師從德字起演派四十字。

德大福德廣　　慈忍量普同　　修

【現代漢語翻譯】現代漢語譯本英彥演暢崇深，行至福圓，知明道興，正法眼藏，永載傳燈。

臨濟宗第三十一世常熟三峰漢月法藏禪師所傳的字派三十二字。

法宏濟上，德重律儀，教擴頓圓，行尊慈忍，參須實悟，養合相應，后得深淵，永傳光燦。

臨濟宗第三十二世（平陽下第二世）□□天岳本晝禪師所傳的字派三十六字。

本惟恒，用寧勤，月虛白，鏡空明，離慧辨，通無心，歸太宗，一法印，昺當機，六可證，此燈傳，利度盡。

臨濟宗第三十二世（三峰下第二世）靈巖山繼起宏儲禪師所傳的字派十六字。

法宏修智，道行超宗，代持真實，永緒瑫琮。

臨濟宗第三十二世（三峰下第二世）□□碩機宏聖禪師所傳的字派十六字。

宏元密印，顯正宗常，謀列再振，寶持永昌。

臨濟宗第三十二世天童下無礙行徹禪師從『行』字開始所傳的十六字，作為萬年宗清涼寺楚北廣傳的字派。

行大源遠，化導英靈，宏戒定慧，宗正傳燈。

臨濟宗第三十二世（破山明法嗣）福州黃檗象崖性挺禪師另外所傳的十六字。

性道昌隆，智慧圓通，瑞光普照，德振宗風。

臨濟宗第三□世（突空下第六世）憨山德清大師從『德』字開始所傳的字派四十字。

德大福德廣，慈忍量普同，修

【English Translation】 English version Ying Yan Emanating profound teachings, practicing to perfect blessings, knowing enlightenment and flourishing the Way, possessing the treasury of the true Dharma eye, eternally carrying on the transmission of the lamp.

The thirty-two character generation poem transmitted by Chan Master Hanyue Fazang of Sanfeng, Changshu, the 31st generation of the Linji (Rinzai) school.

Dharma is vast and benefits all, virtue emphasizes discipline, teachings expand suddenly and completely, conduct respects compassion and forbearance, practice requires true realization, cultivation aligns with the inherent nature, later one attains profound depths, eternally transmitting brilliant light.

The thirty-six character generation poem transmitted by Chan Master Benzhou of Tianyue, □□, the 32nd generation of the Linji (Rinzai) school (2nd generation under Pingyang).

The origin is constant, application is diligent, the moon is empty and white, the mirror is clear and bright, detached wisdom discerns, penetrating no-mind, returning to the great ancestor, one Dharma seal, illuminating the present moment, the six senses can verify, this lamp is transmitted, benefiting and liberating all.

The sixteen character generation poem transmitted by Chan Master Hongchu, Jiji of Lingyan Mountain, the 32nd generation of the Linji (Rinzai) school (2nd generation under Sanfeng).

Dharma is vast, cultivating wisdom, the Way's practice transcends sects, generations uphold truth, eternally continuing the beautiful jade.

The sixteen character generation poem transmitted by Chan Master Hongsheng, Shuoji of □□, the 32nd generation of the Linji (Rinzai) school (2nd generation under Sanfeng).

Vast, original, secret seal, revealing the true sect's constancy, planning and arranging for re-establishment, precious upholding and eternal prosperity.

The sixteen characters transmitted by Chan Master Xingche, Wu'ai of Tiantong, the 32nd generation of the Linji (Rinzai) school, starting from the character 『Xing (行)』, as the generation poem widely transmitted in Qingliang Temple, Chubei, for ten thousand years.

Practice is great, the source is far-reaching, transforming and guiding heroes and spirits, vast precepts, samadhi, and wisdom, the sect is correct, transmitting the lamp.

The sixteen characters separately transmitted by Chan Master Xingting, Xiangyai of Huangbo, Fuzhou (a Dharma heir of Poshan Ming), the 32nd generation of the Linji (Rinzai) school.

Nature and Way flourish, wisdom is complete and penetrating, auspicious light universally illuminates, virtue invigorates the sect's style.

The forty character generation poem transmitted by Great Master Deqing, Hanshan, the 3□th generation of the Linji (Rinzai) school (6th generation under Tukong), starting from the character 『De (德)』.

Virtue is great, blessings are vast, compassion and forbearance are universally shared, cultivate

持超法界　契悟妙心融　　寂凈覺常滿　　圓明體性通　慧光恒朗照　　道化久昌隆

臨濟下三十三世(三峰下第三世)靈隱豁堂濟巖禪師另演六十四字。

真宗克體　　直指心源　　逆尋殊遠　浩往長存　　統終原始　　(此間似少一句待補) 　居中端表　　隨運周旋　　機神不測　顯密恒傳　　利智懸解　　得旨釋詮　高幢誓固　　重鎧忍堅　　效仰先志　宜慎勉旃

臨濟下三十□世(突空下第□世)安徽黃山普門惟安禪師演派五十六字。

惟覺能仁願行廣　　妙明性寂真常中　清凈澄源戒定海　　善祥永興法海宗　福慧同本遠賙濟　　恒心常照素德隆　悟果勤修先祖[(廠-一)*育]　　智力普道證圓通

臨濟下□□□世□□毗盧庵□□□□□演派十六字。

頓覺性融　　理契真宗　　靈鷲正脈　綿遠昌隆

臨濟下三十三世(突空下第九世)歸宗紫柏真可大師演派從真字起十六字。

真法元在　　解契恒靈　　慈門師子　大吼雷音

臨濟下三十五世紹興福慶寺定如實覺禪師從空字下接演四十字。

建德開元化　　傳心振大同　　慧燈宏遠照　法脈永昌隆　　智海融珠樹　　鴻沱發道潨　靈機承覺性　　奕世繼高崇

臨濟下三十六世(報恩下第六世)京都長椿寺妙云崇如禪師演二十四字。

崇佛遵祖　　德行圓融　　明持凈戒　定悟本宗　　心源永續　　法道昌隆

接此派下新續二十四字。

能仁智覺　　慧本常榮　　果證恒圓　惟傳性宗　　克承祖印　　光燦普燈

臨濟下三十七世(崇如下法嗣)慧林佛□禪師住藥王普濟寺演派六十字。

佛理大信慈　　普度悉等元　　法演持凈戒　心悟現真禪　　智海澄清顯　　慧悅廣照邊　亮同能仁道　　聖賢啟自然　　玄空成妙義　敦嚴永續傳　　福緣常茂秀　　花香結果圓

臨濟下三十七世(報恩下第七世)安徽績溪太平寺道開了證禪師另演派五十六字。

西國家風指實權　　明心見性頓超賢　菩提果滿華藏界　　聖諦真如今古懸　戒律勤修參妙理　　慧光朗照彰彌天　靈機悟徹拈花旨　　正法流芳繼有緣

臨濟下三十七世(報恩下第七世)浙江嘉興覺海寺謹庵了根禪師從前空字下接演二十字(首句用龍池祖派)。

覺性本常寂(續換三句字)　　能仁理自通　心傳參妙諦　　永久德惟崇

天臺華頂寺亦從空字下續演四十字。

寂照無為體　　理事本涵容　　端然起妙用　權衡顯聖功　　三乘分頓漸　

【現代漢語翻譯】現代漢語譯本臨濟宗第三十六世（報恩宗第六世）京都長椿寺妙云崇如禪師演二十四字：

崇佛遵祖，德行圓融，明持凈戒，定悟本宗，心源永續，法道昌隆。

接此派下新續二十四字：

能仁智覺，慧本常榮，果證恒圓，惟傳性宗，克承祖印，光燦普燈。

臨濟宗第三十七世（崇如禪師法嗣）慧林佛□禪師住藥王普濟寺演派六十字：

佛理大信慈，普度悉等元，法演持凈戒，心悟現真禪，智海澄清顯，慧悅廣照邊，亮同能仁道，聖賢啟自然，玄空成妙義，敦嚴永續傳，福緣常茂秀，花香結果圓。

臨濟宗第三十七世（報恩宗第七世）安徽績溪太平寺道開了證禪師另演派五十六字：

西國家風指實權，明心見性頓超賢，菩提果滿華藏界，聖諦真如今古懸，戒律勤修參妙理，慧光朗照彰彌天，靈機悟徹拈花旨，正法流芳繼有緣。

臨濟宗第三十七世（報恩宗第七世）浙江嘉興覺海寺謹庵了根禪師從前空字下接演二十字（首句用龍池祖派）：

覺性本常寂（續換三句字），能仁理自通，心傳參妙諦，永久德惟崇。

天臺華頂寺亦從空字下續演四十字：

寂照無為體，理事本涵容，端然起妙用，權衡顯聖功，三乘分頓漸，

【English Translation】 English version The 36th generation of the Linji School (the 6th generation of the Baoren School), Zen Master Miaoyun Chongru of Changchun Temple in Kyoto, composed twenty-four characters:

'Revere the Buddha, follow the Ancestors, virtue and practice are perfectly harmonious, clearly uphold the pure precepts,' 'Definitely awaken to the original school, the source of the mind is eternally continuous, the Dharma path flourishes.'

Following this lineage, newly continue with twenty-four characters:

'Capable of benevolence, wise and enlightened, the root of wisdom is always flourishing, the fruit of realization is eternally complete,' 'Only transmit the nature school, faithfully inherit the ancestral seal, the light shines universally like a lamp.'

The 37th generation of the Linji School (Dharma successor of Zen Master Chongru), Zen Master Huilin Fo□ residing at Yaowang Puji Temple, composed a lineage poem of sixty characters:

'Buddha's principles, great faith, compassion, universally liberate all equally, the origin,' 'Dharma spreads, upholding pure precepts, the mind awakens, manifesting true Zen,' 'Wisdom sea, clear and manifest, wisdom's joy, widely illuminates the border,' 'Brightly the same as the path of the capable and benevolent, sages and worthies initiate the natural,' 'Mysterious emptiness becomes wonderful meaning, sincere solemnity eternally continues the transmission,' 'Blessing affinity always luxuriant and beautiful, flowers fragrant, the fruit complete and round.'

The 37th generation of the Linji School (the 7th generation of the Baoren School), Zen Master Dao Kai Lizheng of Taiping Temple in Jixi, Anhui, separately composed a lineage poem of fifty-six characters:

'The Western national style points to real power, clarifying the mind and seeing the nature, instantly transcending the worthy,' 'The Bodhi fruit is full in the Huazang realm, the sacred truth is true, now and anciently suspended,' 'Diligently cultivate precepts and rules, participate in wonderful principles, the light of wisdom brightly illuminates, manifesting the entire sky,' 'The spiritual mechanism awakens thoroughly to the flower-picking purpose, the orthodox Dharma flows fragrant, continuing with those who have affinity.'

The 37th generation of the Linji School (the 7th generation of the Baoren School), Zen Master Jin'an Liaogen of Juehai Temple in Jiaxing, Zhejiang, following the previous 'empty' character, continued with twenty characters (the first line uses the Longchi ancestral lineage):

'The nature of awakening is originally always still (continuing and changing three lines of characters), the principle of capable benevolence naturally penetrates,' 'Mind transmission participates in wonderful truths, eternally virtue is only revered.'

Huatingsi Temple on Mount Tiantai also continues with forty characters from the 'empty' character:

'Stillness illuminates the non-action body, principle and matter are originally contained, dignifiedly arising wonderful function,' 'Weighing and measuring manifests sacred merit, the three vehicles divide into sudden and gradual,'

禪教意相同　建立華峰旨　　遺流後世榮

臨濟下三十八世(報恩下第八世)天臺國清寺寶林達珍禪師從達字起改演四十字。

達道通真量　　明機越祖先　　正悟超妙學　大用智光圓　　石磬清音顯　　性海續濟源　傳持佛心印　　法界廣宏宣

臨濟下四十世杭州白衣寺定宗真果禪師另演五十六字。

顯日天中萬里明　　山河大地及乾坤　宗風永脈源根在　　今得安和傳續燈　只望能仁賢后德　　道超高聳舊祖庭　成就如是重新整　　歷代建立盡蓮生

臨濟下四十世(福嚴下第九世)海昌指南寺云開天霞禪師另演二十四字。

天緣明德　　立道振綱　　端莊中正　世序攸長　　參同凈智　　果滿禎祥

臨濟下四十一世杭州仙林寺九峰空恒禪師從空字下續演派二十字。

法善普傳心　　智覺照虛徴　　思聰誠遠見　性凈積功能

臨濟下三十三世(鵝頭下第九世)廬山開先若昧智明禪師演十六字。

佛道興隆　　有開必先　　傳燈紹祖　以永萬年

附列未知世數臨濟下分支各家姑存待查。

金陵紫竹林顓愚觀衡禪師從觀字起演派三十二字。

觀音旋明　　聞復清凈　　殊勝妙德　真實圓通　　功超戒定　　行越明一　智

【現代漢語翻譯】現代漢語譯本禪宗的教義和意圖是相同的。建立華峰一脈的宗旨，遺留給後世帶來榮耀。

臨濟宗第三十八世（報恩寺第八世）天臺山國清寺的寶林達珍禪師，從『達』字開始，改演了四十字的字輩。

通達真理，衡量萬物，明徹機鋒，超越祖先，正確的領悟，超越精妙的學說。偉大的作用，智慧的光芒圓滿無缺，石磬的聲音清脆顯明，覺性的海洋，延續臨濟宗的源頭。傳承保持佛陀的心印，在法界中廣闊地弘揚宣講。

臨濟宗第四十世杭州白衣寺的定宗真果禪師，另外演了五十六字的字輩。

光明如太陽在天空照耀，萬里明亮，山河大地以及整個宇宙。宗門的風範，永恒的命脈，源頭根本就在於此，如今得到安寧祥和，傳承接續燈火。只希望有賢能的後代，品德高尚，超越高聳的舊祖庭。成就如此，重新整頓，歷代建立都如蓮花般美好。

臨濟宗第四十世（福嚴寺第九世）海昌指南寺的云開天霞禪師，另外演了二十四字的字輩。

天賦的緣分，光明的品德，樹立道義，振興綱常，端正莊重。世代次序，長久綿延，參悟相同，清凈智慧，功德圓滿，吉祥如意。

臨濟宗第四十一世杭州仙林寺的九峰空恒禪師，從『空』字開始，繼續演了二十字的字輩。

以佛法之善，普遍傳揚佛心，智慧的覺悟，照亮虛空的微妙之處，思考明智，真誠而有遠見。自性清凈，積累功德和能力。

臨濟宗第三十三世（鵝頭寺第九世）廬山開先寺的若昧智明禪師，演了十六字的字輩。

佛法昌盛興隆，有所開創，必定領先，傳承燈火，紹繼祖業。以此永遠傳承萬年。

附錄以下未知世系的臨濟宗分支，暫時儲存，等待考證。

金陵紫竹林的顓愚觀衡禪師，從『觀』字開始，演了三十二字的字輩。

觀音菩薩的音聲，迴旋光明，聽聞之後，恢復清凈，殊勝的妙德。真實而圓滿通達，功德超越戒律和禪定，行為超越明瞭一切，智慧

【English Translation】 English version The meaning and intent of Chan (Zen) Buddhism are the same. Establishing the tenets of the Huafeng lineage, leaving behind glory for future generations.

The 38th generation of the Linji (Rinzai) school (8th generation of Bao』en Temple), Chan Master Baolin Dazhen of Guoqing Temple on Mount Tiantai, starting from the character 『Da』 (達), changed and evolved a 40-character generation poem.

Attaining the Dao (path), understanding truth, measuring all things, clarifying the subtle, surpassing ancestors, correct enlightenment, transcending subtle teachings. Great function, the light of wisdom is complete and flawless, the sound of the stone chime is clear and manifest, the ocean of awareness, continuing the source of the Linji school. Transmitting and upholding the mind-seal of the Buddha, widely propagating and expounding in the Dharma realm.

The 40th generation of the Linji school, Chan Master Dingzong Zhengou of Baiyi Temple in Hangzhou, separately evolved a 56-character generation poem.

Brightness like the sun shining in the sky, illuminating ten thousand miles, mountains, rivers, earth, and the entire universe (Qiankun). The style of the school, the eternal lifeline, the source and root lies here, now obtaining peace and harmony, transmitting and continuing the lamp. Only hoping for virtuous descendants, with noble character, surpassing the towering old ancestral temple. Accomplishing thus, reorganizing anew, the creations of past generations are all as beautiful as lotuses.

The 40th generation of the Linji school (9th generation of Fuyan Temple), Chan Master Yunkai Tianxia of Zhinan Temple in Haichang, separately evolved a 24-character generation poem.

Heaven-sent affinity, bright virtue, establishing the Dao, revitalizing the principles, upright and dignified. Generational order, lasting long, understanding the same, pure wisdom, merit fulfilled, auspiciousness and good fortune.

The 41st generation of the Linji school, Chan Master Jiufeng Kongheng of Xianlin Temple in Hangzhou, starting from the character 『Kong』 (空), continued to evolve a 20-character generation poem.

With the goodness of the Dharma, universally propagate the Buddha-mind, the wisdom of awakening, illuminates the subtlety of emptiness, thoughtful and wise, sincere and far-sighted. The self-nature is pure, accumulating merit and ability.

The 33rd generation of the Linji school (9th generation of Etou Temple), Chan Master Ruomei Zhiming of Kaixian Temple on Mount Lu, evolved a 16-character generation poem.

The Buddha-dharma flourishes and prospers, with every creation, one must lead, transmitting the lamp, inheriting the ancestral legacy. Thereby eternally transmitting for ten thousand years.

The following are appended branches of the Linji school with unknown generations, temporarily preserved, awaiting verification.

Chan Master Zhuanyu Guanheng of Zizhu Grove in Jinling, starting from the character 『Guan』 (觀), evolved a 32-character generation poem.

The sound of Avalokiteshvara (Guanyin) Bodhisattva, revolves with light, after hearing, restores purity, extraordinary and wonderful virtue. Truthful and completely thorough, merit surpasses precepts and samadhi (meditative concentration), conduct surpasses understanding everything, wisdom

愿廣大　　福慧周圓

黃檗山無念深有禪師住麻城立派二十八字。

祖覺宗清凈行深　　常懷戒定慧圓明　神通法性真如海　　永遠興隆見太平　(後續)平空一月印千江　　照世舒光化日長　識得本來人面孔　　宗風萬古自恢張

報慈灰亮禪師(未知住於何地)自演十六字。

濟源浩瀚　　覺性澄圓　　海印發光　朝宗百穀

無幻性聰禪師(未知住於何地)自演四十八字。

性慧妙悟　　真機全露　　廣徹濟源　符因契果　　傳佛心印　　直演上乘　宗宏聖道　　學超戒定　　興自嵩岳　祖燈偏照　　輝今耀古　　了明頓教

節崖覺琇禪師(未知住於何地)自演三十二字。

覺智惟彰　　靈運斯昌　　發明戒月　洞達心光　　慈緣應滿　　果愿彌芳　永隆濟統　　正脈淵長

○溈仰源流訣

百丈溈山祐　　仰山寂與涌　　芭蕉清且徹　五世在其中

自六祖傳至百丈海。百丈傳溈山祐。溈山傳仰山寂。後人遂立溈仰宗。派演二十字(未知從何世起)。

宗福法德慧　　普賢行愿深　　文殊廣大智　成等正覺明

仰山為六祖下第六世圭峰為六祖下旁出第十世未知此派因何與后圭峰派類同。

溈山下第四世芭蕉慧清禪

【現代漢語翻譯】現代漢語譯本願力廣大，福德與智慧圓滿周遍。

黃檗山無念深有禪師住在麻城，創立了二十八字法派：

『祖覺宗清凈行深，常懷戒定慧圓明，神通法性真如海，永遠興隆見太平。』（後續）『平空一月印千江，照世舒光化日長，識得本來人面孔，宗風萬古自恢張。』

報慈灰亮禪師（未知住於何地）自創十六字法派：

『濟源浩瀚，覺性澄圓，海印發光，朝宗百穀。』

無幻性聰禪師（未知住於何地）自創四十八字法派：

『性慧妙悟，真機全露，廣徹濟源，符因契果，傳佛心印，直演上乘，宗宏聖道，學超戒定，興自嵩岳，祖燈偏照，輝今耀古，了明頓教。』

節崖覺琇禪師（未知住於何地）自創三十二字法派：

『覺智惟彰，靈運斯昌，發明戒月，洞達心光，慈緣應滿，果愿彌芳，永隆濟統，正脈淵長。』

○ 溈仰宗源流口訣

『百丈溈山祐，仰山寂與涌，芭蕉清且徹，五世在其中。』

自六祖慧能傳至百丈懷海。百丈懷海傳溈山靈祐。溈山靈祐傳仰山慧寂。後人因此創立溈仰宗。法派演化為二十字（未知從何世開始）。

『宗福法德慧，普賢行愿深，文殊廣大智，成等正覺明。』

仰山慧寂為六祖慧能門下第六世，圭峰宗密為六祖慧能門下旁出第十世，未知此派因何與後來的圭峰宗密派類同。

溈山靈祐門下第四世芭蕉慧清禪師

【English Translation】 English version May the vows be vast, and blessings and wisdom be perfectly complete.

Zen Master Wunian Shenyou of Huangbo Mountain, residing in Macheng, established a twenty-eight-character lineage verse:

'Ancestor-awakening, sect-purity, practice-profound, constantly embracing precepts, samadhi, and wisdom, perfectly illuminating, supernatural powers, Dharma-nature, True Thusness sea, eternally flourishing, seeing great peace.' (Following) 'A solitary moon in the empty sky reflects in a thousand rivers, illuminating the world, spreading light, transforming the sun's days to be long, recognizing the original face, the sect's style will eternally flourish.'

Zen Master Baoci Huiliang (location unknown) created a sixteen-character lineage verse:

'Jiyuan (vast source) is boundless, the nature of awakening is clear and complete, the sea-seal emits light, all streams flow towards the source.'

Zen Master Wuhuan Xingcong (location unknown) created a forty-eight-character lineage verse:

'Nature-wisdom, subtle-understanding, the true opportunity is fully revealed, extensively penetrating the Jiyuan (vast source), the symbol conforms to the cause, the contract conforms to the effect, transmitting the Buddha's mind-seal, directly expounding the supreme vehicle, the sect magnifies the holy path, learning surpasses precepts and samadhi, arising from Mount Song, the ancestral lamp shines universally, illuminating the present and glorifying the past, completely clarifying the sudden teaching.'

Zen Master Jieyai Juexiu (location unknown) created a thirty-two-character lineage verse:

'Awakened wisdom is uniquely manifested, spiritual fortune flourishes, revealing the moon of precepts, thoroughly understanding the light of the mind, compassionate connections should be fulfilled, the vows of fruition are increasingly fragrant, eternally flourishing the Ji lineage, the orthodox lineage is deep and long.'

○ The Lineage Verse of the Weiyang School

'Baizhang, Weishan You (Lingyou), Yangshan Ji (Huiji) and Yong, Banana Qing (Huiqing) is clear and thorough, five generations are within it.'

From the Sixth Patriarch Huineng, it was transmitted to Baizhang Huaihai. Baizhang Huaihai transmitted to Weishan Lingyou. Weishan Lingyou transmitted to Yangshan Huiji. Later generations thus established the Weiyang School. The lineage verse evolved into twenty characters (unknown from which generation it started).

'Sect-blessing, Dharma-virtue-wisdom, Samantabhadra's profound vows and practices, Manjushri's vast wisdom, accomplishing equal and right awakening, illuminating.'

Yangshan Huiji was the sixth generation under the Sixth Patriarch Huineng, and Guifeng Zongmi was the tenth generation branching out from the Sixth Patriarch Huineng. It is unknown why this lineage is similar to the later Guifeng Zongmi lineage.

Zen Master Banana Huiqing, the fourth generation under Weishan Lingyou.

師徒繼徹禪師共演二十字。

慧繼妙真恒　　心空悟上乘　　續宗宏法遠　萬古耀聯燈

○洞山源流訣(共二十八世)

青原思遷儼晟價　　膺丕志觀玄青俱　楷(覺辨賓體滿秀淳了玨鑒凈等)　　裕泰遇才嚴改斌　從載書傳少室旨　　價傳至書二十四

自六祖法傳青原思。青原傳石頭遷。石頭傳藥山儼。藥山傳云巖晟。云巖傳洞山價。洞山傳。(云居膺曹山寂)禪師。(云居曹山)後人立為(洞山曹洞)宗。

洞山下十四世順德府凈土寺萬松行秀禪師演派二十字。

行從福智立　　貫徹八環中　　化統三千界　宏開洞上宗

洞山下十五世(萬松下法嗣)少林祖庭雪庭福裕禪師從福字起演派七十字。

福慧智子覺　　了本圓可悟　　周宏普廣宗　道慶同玄祖　　清凈真如海　　湛寂淳貞素　德衍才延恒　　妙體常堅固　　心朗照幽深　性明鑑崇祚　　里正善禧祥　　謹愨愿濟度　雪庭為導師　　引入皈元路

洞山下十五世(曹山下十四世)江西豫章後人演派二十八字。

清凈覺海圓宏廣　　悟本真常慧性寬　祖道興隆傳法眼　　普周沙界定心安

洞山下十六世(萬松下第四世)□□□□智洪禪師演派二十字。

智信定得寶　　志善

【現代漢語翻譯】現代漢語譯本：師徒繼徹禪師共同演繹二十字。

慧繼妙真恒，心空悟上乘，續宗宏法遠，萬古耀聯燈。

○洞山源流訣（共二十八世）

青原思遷儼晟價，膺丕志觀玄青俱，楷（覺辨賓體滿秀淳了玨鑒凈等），裕泰遇才嚴改斌，從載書傳少室旨，價傳至書二十四。

自六祖慧能法脈傳青原行思。青原行思傳石頭希遷。石頭希遷傳藥山惟儼。藥山惟儼傳云巖曇晟。云巖曇晟傳洞山良價。洞山良價傳（云居道膺、曹山本寂）禪師。（云居道膺、曹山本寂）後人立為（洞山宗、曹洞宗）。

洞山宗下十四世順德府凈土寺萬松行秀禪師演繹字派二十字。

行從福智立，貫徹八環中，化統三千界，宏開洞上宗。

洞山宗下十五世（萬松行秀禪師法嗣）少林祖庭雪庭福裕禪師從福字起演繹字派七十字。

福慧智子覺，了本圓可悟，周宏普廣宗，道慶同玄祖，清凈真如海，湛寂淳貞素，德衍才延恒，妙體常堅固，心朗照幽深，性明鑑崇祚，里正善禧祥，謹愨愿濟度，雪庭為導師，引入皈元路。

洞山宗下十五世（曹山宗下十四世）江西豫章後人演繹字派二十八字。

清凈覺海圓宏廣，悟本真常慧性寬，祖道興隆傳法眼，普周沙界定心安。

洞山宗下十六世（萬松行秀禪師下第四世）□□□□智洪禪師演繹字派二十字。

智信定得寶，志善

【English Translation】 English version: Master and disciple Jiche Chan master jointly performed twenty characters.

'Hui' (wisdom) continues 'Miao' (subtle) 'Zhen' (true) 'Heng' (eternal), the 'Xin' (mind) is empty, realizing the supreme vehicle, continuing the sect, spreading the Dharma far, shining the lamp of union for eternity.

○ Lineage Chart of Dongshan (Total of Twenty-eight Generations)

Qingyuan (Xingsi), Shitou (Xiqian), Yan (Weiyan), Sheng (Tansheng), Jia (Liangjia), Ying (Daoying), Pi (?), Zhi (?), Guan (?), Xuan (?), Qing (?), Ju (?), Kai (Juebian, Bin, Ti, Man, Xiu, Chun, Liao, Jue, Jian, Jing, etc.), Yu (?), Tai (?), Yu (?), Cai (?), Yan (?), Gai (?), Bin (?), Cong (?), Zai (?), Shu (?), Chuan (?), Shaoshi (?), Zhi (?), Jia (Liangjia) transmitted to Shu (?), twenty-four.

From the Sixth Patriarch Huineng, the Dharma was transmitted to Qingyuan Xingsi (Qingyuan Xingsi). Qingyuan Xingsi transmitted to Shitou Xiqian (Shitou Xiqian). Shitou Xiqian transmitted to Yaoshan Weiyan (Yaoshan Weiyan). Yaoshan Weiyan transmitted to Yunyan Tansheng (Yunyan Tansheng). Yunyan Tansheng transmitted to Dongshan Liangjia (Dongshan Liangjia). Dongshan Liangjia transmitted to (Yunju Daoying, Caoshan Benji) Chan masters. Later generations established (Yunju Daoying, Caoshan Benji) as the (Dongshan, Caodong) sect.

The fourteenth generation of the Dongshan sect, Wansong Xingxiu Chan master of Jingtusi Temple in Shunde Prefecture, performed a twenty-character generation poem.

'Xing' (conduct) follows 'Cong' (from) 'Fu' (blessing) 'Zhi' (wisdom) 'Li' (establish), penetrating through the eight rings, transforming and governing the three thousand worlds, greatly opening the Dongshan sect.

The fifteenth generation of the Dongshan sect (Dharma successor of Wansong Xingxiu Chan master), Xueting Fuyu Chan master of Shaolin Ancestral Court, starting from the character 'Fu' (blessing), performed a seventy-character generation poem.

'Fu' (blessing), 'Hui' (wisdom), 'Zhi' (knowledge), 'Zi' (child), 'Jue' (awakening), 'Liao' (understanding), 'Ben' (root), 'Yuan' (perfect), 'Ke' (can), 'Wu' (realize), 'Zhou' (universal), 'Hong' (vast), 'Pu' (general), 'Guang' (broad), 'Zong' (lineage), 'Dao' (path), 'Qing' (celebration), 'Tong' (same), 'Xuan' (profound), 'Zu' (ancestor), 'Qing' (pure), 'Jing' (clean), 'Zhen' (true), 'Ru' (thusness), 'Hai' (sea), 'Zhan' (still), 'Ji' (silent), 'Chun' (pure), 'Zhen' (chaste), 'Su' (plain), 'De' (virtue), 'Yan' (extend), 'Cai' (talent), 'Yan' (prolong), 'Heng' (eternal), 'Miao' (subtle), 'Ti' (body), 'Chang' (constant), 'Jian' (firm), 'Gu' (solid), 'Xin' (mind), 'Lang' (bright), 'Zhao' (illuminate), 'You' (hidden), 'Shen' (deep), 'Xing' (nature), 'Ming' (clear), 'Jian' (mirror), 'Chong' (venerate), 'Zuo' (throne), 'Li' (village), 'Zheng' (upright), 'Shan' (good), 'Xi' (joy), 'Xiang' (auspicious), 'Jin' (careful), 'Que' (sincere), 'Yuan' (vow), 'Ji' (aid), 'Du' (cross over), Xueting (Snow Courtyard) is the guide, leading into the path of returning to the origin.

The fifteenth generation of the Dongshan sect (the fourteenth generation of the Caoshan sect), descendants of Yuzhang, Jiangxi, performed a twenty-eight-character generation poem.

'Qing' (pure), 'Jing' (clean), 'Jue' (awakening), 'Hai' (sea), 'Yuan' (perfect), 'Hong' (vast), 'Guang' (broad), 'Wu' (realize), 'Ben' (root), 'Zhen' (true), 'Chang' (constant), 'Hui' (wisdom), 'Xing' (nature), 'Kuan' (wide), 'Zu' (ancestor), 'Dao' (path), 'Xing' (prosperous), 'Long' (flourishing), 'Chuan' (transmit), 'Fa' (Dharma), 'Yan' (eye), 'Pu' (universal), 'Zhou' (everywhere), 'Sha' (sand), 'Jie' (world), 'Ding' (stable), 'Xin' (mind), 'An' (peace).

The sixteenth generation of the Dongshan sect (the fourth generation under Wansong Xingxiu Chan master), □□□□ Zhihong Chan master performed a twenty-character generation poem.

'Zhi' (wisdom), 'Xin' (faith), 'Ding' (concentration), 'De' (obtain), 'Bao' (treasure), 'Zhi' (will), 'Shan' (good)

了道行　　妙凈本明真　正法惟思謹

洞山下十九世(萬松下第六世)□道公敬□禪師演派三十二字。

敬禮修持　　功成福慶　　纘續心燈　圓通自性　　普度大千　　權衡曹洞　依缽傳求　　萬松祖令

洞山下二十世(雪庭下第六世)順德府蓬鵲山興化寺演派二十字。

了因明祖道　　覺海永洪宣　　普度大千界　同登般若船

洞山下二十六世(鵲山下第七世)紹隆少室彼岸海寬禪師從業師覺字起演派一百二十字。

覺海永洪　　宣授傳宗　　正脈遐衍　善慶福隆　　自性周遍　　本來圓通　真智妙理　　清凈澄明　　實相寂照　慈憫利生　　平等普度　　方便權衡　教啟賢哲　　戒行克功　　學由悟達　法在信能　　止觀定慧　　聞思修崇　莊嚴品位　　玄契參同　　德充果滿　佛圓續燈　　秉持心印　　師範寰中　我願如是　　世宜教從　　彼岸為祖　詒訓云仍　　嗣先昌后　　萬代常興

洞山下二十六世(智洪下十一世)燕京艮牧山決定妙相禪師住清凈庵度天華凈□禪師為二十七世(從凈字起)演派二十八字。

凈善香然喜敬宗　　萬光瑞寶顯明燈　世界浩月宣圓照　　通天了道貫乾坤

洞山下二十六世(雪庭下十二世)順

【現代漢語翻譯】現代漢語譯本了道行，妙凈本明真，正法惟思謹。洞山宗第十九世（萬松宗第六世）□道公敬□禪師所傳的派字三十二字：敬禮修持，功成福慶，纘續心燈，圓通自性，普度大千，權衡曹洞，依缽傳求，萬松祖令。洞山宗第二十世（雪庭宗第六世）順德府蓬鵲山興化寺所傳的派字二十字：了因明祖道，覺海永洪宣，普度大千界，同登般若船。洞山宗第二十六世（鵲山宗第七世）紹隆少室彼岸海寬禪師從業師覺字起所傳的派字一百二十字：覺海永洪，宣授傳宗，正脈遐衍，善慶福隆，自性周遍，本來圓通，真智妙理，清凈澄明，實相寂照，慈憫利生，平等普度，方便權衡，教啟賢哲，戒行克功，學由悟達，法在信能，止觀定慧，聞思修崇，莊嚴品位，玄契參同，德充果滿，佛圓續燈，秉持心印，師範寰中，我願如是，世宜教從，彼岸為祖，詒訓云仍，嗣先昌后，萬代常興。洞山宗第二十六世（智洪宗第十一世）燕京艮牧山決定妙相禪師住清凈庵，度天華凈□禪師為第二十七世（從凈字起）所傳的派字二十八字：凈善香然喜敬宗，萬光瑞寶顯明燈，世界浩月宣圓照，通天了道貫乾坤。洞山宗第二十六世（雪庭宗第十二世）順

【English Translation】 English version 'Liao' (understanding) Dao Xing (path of practice), Miao Jing (wonderfully pure) Ben Ming (original brightness) Zhen (true), Zheng Fa (Right Dharma) Wei Si Jin (only think carefully). The thirty-two characters for lineage transmission of the 19th generation of the Dongshan (Caodong) lineage (6th generation of the Wansong lineage), by Chan Master Jing Dao Gong Jing: Respectfully prostrate in practice, merit accomplished, fortune celebrated, continue the lamp of mind, perfect and unobstructed self-nature, universally deliver the great chiliocosm, weigh and balance the Caodong (lineage), rely on the bowl for transmission, follow the ancestral decree of Wansong. The twenty characters for lineage transmission of the 20th generation of the Dongshan lineage (6th generation of the Xueting lineage), by Xinghua Temple on Pengque Mountain in Shunde Prefecture: 'Liao' (understanding) Yin Ming (cause and effect is clear) Zu Dao (ancestral path), Jue Hai (ocean of awakening) Yong Hong Xuan (eternally vast proclaim), universally deliver the great chiliocosm, together ascend the Prajna (wisdom) boat. The one hundred and twenty characters for lineage transmission of the 26th generation of the Dongshan lineage (7th generation of the Queshan lineage), by Chan Master Bi'an Haikuan of Shaolong Shaoshi, starting from the character 'Jue' (awakening) of his teaching master: Awakening ocean eternally vast, proclaim and transmit the lineage, the orthodox vein extends far, good fortune and celebration flourish, self-nature is universally pervasive, originally perfect and unobstructed, true wisdom and wondrous principle, pure and clear, the reality is still and illuminating, compassionately benefit beings, equally universally deliver, expediently weigh and balance, teachings enlighten the wise and virtuous, precepts and conduct overcome and accomplish, learning arises from understanding and attainment, the Dharma lies in faith and ability, cessation and contemplation, concentration and wisdom, hearing, thinking, and practice are revered, adorn dignified positions, profound agreement and participation, virtue is full and fruit is complete, the Buddha is perfect and continues the lamp, uphold the mind seal, be a model in the universe, my vow is thus, the world should follow the teachings, the other shore is the ancestor, bequeath instructions to descendants, succeeding the ancestors and flourishing the descendants, for ten thousand generations may it always prosper. The twenty-eight characters for lineage transmission of the 26th generation of the Dongshan lineage (11th generation of the Zhihong lineage), by Chan Master Jueding Miaoxiang of Genmu Mountain in Yanjing, residing at Qingjing Nunnery, ordaining Tianhua Jing□ Chan Master as the 27th generation (starting from the character 'Jing' (pure)): Pure goodness, incense naturally rejoices in revering the lineage, ten thousand lights, auspicious treasures manifest the bright lamp, the world's vast moon proclaims perfect illumination, penetrating heaven, understanding the path, pervading heaven and earth. The twenty-sixth generation of the Dongshan lineage (twelfth generation of the Xueting lineage), Shun

德天寧虛照宏□禪師為元太保劉秉忠之師另演派十六字俗呼為劉太保宗。

宏子友可　　福緣善慶　　定慧圓明　永宗覺性

洞山下二十六世(雪庭下十二世)江西壽昌無明慧經禪師演派二十八字。

慧圓道大興慈濟　　悟本傳燈續祖先　性海洞明彰法界　　廣宏行愿證真常

壽昌下旁出博山無異元來禪師另演二十字為(大蟻元來)派。

元道宏傳一　　心光普照通　　祖師隆法眼　永傳壽昌宗

洞山下二十七世(雪庭下十三世)紹興顯聖(散木湛然)圓澄禪師另演五十六字。

識心達本　　大道斯彰　　能仁敷衍　古洞源長　　果因融徹　　顯密均揚　法雲等潤　　靈樹舒芳　　慧燈明耀　遍照慈光　　應化乘運　　玄印元綱　匡扶奕世　　傳永彌唐

洞山下二十八世(雪庭下十四世)順德開元萬安廣□禪師姓賈另演三十二字俗呼為賈菩薩宗。

廣從妙普　　洪勝禧昌　　繼祖續宗　慧鎮維方　　圓明凈智　　德行福祥　澄清覺海　　了悟真常

洞山下三十世(萬安下第三世)興陽清剖妙凈禪師演派二十八字。

妙明覺海圓宏廣　　悟本真常慧性寬　祖道興隆傳法眼　　普周沙界定心安

(此派與曹山下後人豫章演派雷同。未

知何故存此待查)。

洞山下三十世湖心天根傳本禪師演派十六字。

傳燈正宗　　永紹新豐　　人天儀範　綿遠昌隆

洞山下三十一世(雪庭下十七世)處州然昌卉隱庵貫一興緣禪師另演派一百字。

興隆傳法眼　　普周沙界玄　　心融明皎潔　嘗生果自然　　拈花如來旨　　福德廣洪遠　放光證覺地　　堅固妙恒圓　　優曇重發現　止觀頓欽纘　　嚴宏流印璽　　利益永無邊　靈機惟廓徹　　月朗耀中天　　大通成聖學　紹繼偶言詮　　九鼎聞思續　　用報一燈禪　杲日當空照　　萬派悉歸源

洞山下三十四世(湛然下第八世)於潛龍藏寺會乘祥覺禪師演二十字。

祥光普照圓　　本覺興昌隆　　法宏續佛燈　永傳湛然宗

靈機山永寧寺牧云禪師於此派下續演十六字。

凈智妙圓　　福海湛清　　廣宏法界　祖燈常遠

洞山下三十七世(虛照下十二世)無極明信禪師從性字起續演劉太保宗十六字。

效能廣達　　妙用無方　　蘊空實際　祖道崇昌

洞山下三十八世浙紹上虞泰岳寺行道宏覺禪師自演二十八字。

覺宏道師自為宗　　泰岳山前振古風　普愿嗣孫遍法界　　吳興越順悉圓通

洞山下四十四世(元來下十八

【現代漢語翻譯】現代漢語譯本：（知何故存此待查）。

洞山宗第三十世湖心天根傳本禪師所衍生的十六字法派：

傳燈正宗，永紹新豐，人天儀範，綿遠昌隆。

洞山宗第三十一世（雪庭宗第十七世）處州然昌卉隱庵貫一興緣禪師另行衍生的百字法派：

興隆傳法眼，普周沙界玄，心融明皎潔，嘗生果自然，拈花如來旨，福德廣洪遠，放光證覺地，堅固妙恒圓，優曇(一種稀有花卉)重發現，止觀頓欽纘，嚴宏流印璽，利益永無邊，靈機惟廓徹，月朗耀中天，大通成聖學，紹繼偶言詮，九鼎聞思續，用報一燈禪，杲日當空照，萬派悉歸源。

洞山宗第三十四世（湛然宗第八世）於潛龍藏寺會乘祥覺禪師所衍生的二十字法派：

祥光普照圓，本覺興昌隆，法宏續佛燈，永傳湛然宗。

靈機山永寧寺牧云禪師在此法派下續衍生的十六字法派：

凈智妙圓，福海湛清，廣宏法界，祖燈常遠。

洞山宗第三十七世（虛照宗第十二世）無極明信禪師從『性』字開始續衍生的劉太保宗十六字法派：

效能廣達，妙用無方，蘊空實際，祖道崇昌。

洞山宗第三十八世浙紹上虞泰岳寺行道宏覺禪師自衍生的二十八字法派：

覺宏道師自為宗，泰岳山前振古風，普愿嗣孫遍法界，吳興越順悉圓通。

洞山宗第四十四世（元來宗第十八

【English Translation】 English version: (The reason for its existence is unknown and needs to be investigated).

The sixteen-character verse generated by Zen Master Huxin Tiangen Chuanben, the 30th generation of the Dongshan lineage:

'Passing on the Lamp of the True Lineage, Eternally Inheriting the New Abundance, Model for Humans and Devas, Continuous and Prosperous.'

The one-hundred-character verse additionally generated by Zen Master Runchang Huiyin'an Guanyi Xingyuan of Chuzhou, the 31st generation of the Dongshan lineage (17th generation of the Xueting lineage):

'Xinglong transmits the Dharma Eye, Universally pervading the Dharma Realm, Mind merges with clarity and purity, Constantly producing natural fruits, Plucking the flower reveals the Tathagata's (如來) intent, Blessings and virtues are vast and far-reaching, Emitting light to realize the ground of enlightenment, Firmly establishing the wonderful and eternally complete, The Udumbara (優曇) (a rare flower) reappears, Ceasing contemplation and suddenly revering succession, Solemnly spreading the seal of transmission, Benefiting eternally without end, Spiritual opportunity is thoroughly clear, The moon shines brightly in the middle of the sky, Great penetration becomes the learning of sages, Inheriting and continuing through occasional words, The nine tripods (九鼎) continue hearing and thinking, Using it to repay the one lamp of Zen, The bright sun shines in the sky, All streams return to the source.'

The twenty-character verse generated by Zen Master Huicheng Xiangjue of Longzang Temple in Yuqian, the 34th generation of the Dongshan lineage (8th generation of the Zhanran lineage):

'Auspicious light universally illuminates completeness, Original enlightenment flourishes and prospers, The Dharma is vast, continuing the Buddha's lamp, Eternally transmitting the Zhanran lineage.'

The sixteen-character verse additionally generated by Zen Master Muyun of Yongning Temple on Lingji Mountain under this lineage:

'Pure wisdom is wonderfully complete, The sea of blessings is deeply clear, Vastly spreading the Dharma Realm, The ancestral lamp is eternally distant.'

The sixteen-character verse of the Liu Taibao lineage additionally generated by Zen Master Wuji Mingxin, the 37th generation of the Dongshan lineage (12th generation of the Xuzhao lineage), starting from the character 'Xing' (性):

'Nature and ability are widely reaching, Wonderful function is without direction, Containing emptiness is actual reality, The ancestral path is greatly prosperous.'

The twenty-eight-character verse self-generated by Zen Master Xingdao Hongjue of Taiyue Temple in Shangyu, Zheshao, the 38th generation of the Dongshan lineage:

'Enlightenment and vastness, the Dharma Master himself is the lineage, Before Taiyue Mountain, the ancient style is revived, May all descendants pervade the Dharma Realm, Wuxing and Yue are all completely understanding.'

The forty-fourth generation of the Dongshan lineage (18th generation of the Yuanlai lineage

世)銅陵縣蓮華寺德風壽存禪師續演大蟻派二十字。

壽昌燈照世　　正法永興隆　　德種蓮華寶　風化滿天中

附列曹洞分支未知世數於後。

長慶宗鑒道□禪師演派二十八字廬山棲賢寺亦宗此派。

道函今古傳心法　　默契相應達本宗　森羅敷衍談真諦　　此印親承永紹隆

云居諸緣洪□禪師演派二十四字。

洪常祖道　　法性清凈　　廣啟勝因　志行性遠　　了悟玄宗　　寬證圓融

九華山百歲宮從賈菩薩派下常字起續演二十八字。

常持妙法勝莊嚴　　果證無為道上玄　西來大意修般若　　月朗天中振萬年

智徹禪師演五十六字。

了悟真常慧性靈　　如同杲日照乾坤　優曇香徹三千界　　信願行超最上乘　圓通果滿光祖印　　戒德流芳續嗣深　法紹洞山宏正道　　派傳萬古耀聯燈

焦山巨超清恒禪師拈三十二字以續了悟真常之後派曰。

肇自迦文　　燈傳法界　　寂光朗照　千萬億載　　心誠相印　　定即是戒　用寶斯言　　佛能永在

○雲門源流訣

天皇信鑒存　　雲門偃遠祚　　重顯懷宗本　善本明昌悟

自六祖法傳青原思。青原傳石頭遷。石頭傳天皇悟。天皇傳龍潭信。龍潭傳德山鑒。德山傳

【現代漢語翻譯】現代漢語譯本：（清）銅陵縣蓮華寺德風壽存禪師續演大蟻派二十字。

壽昌燈照世，正法永興隆，德種蓮華寶，風化滿天中。

附列曹洞分支未知世數於後。

長慶宗鑒道□禪師演派二十八字，廬山棲賢寺亦宗此派。

道函今古傳心法，默契相應達本宗，森羅敷衍談真諦，此印親承永紹隆。

云居諸緣洪□禪師演派二十四字。

洪常祖道，法性清凈，廣啟勝因，志行性遠，了悟玄宗，寬證圓融。

九華山百歲宮從賈菩薩派下常字起續演二十八字。

常持妙法勝莊嚴，果證無為道上玄，西來大意修般若（Prajna），月朗天中振萬年。

智徹禪師演五十六字。

了悟真常慧性靈，如同杲日照乾坤，優曇香徹三千界，信願行超最上乘，圓通果滿光祖印，戒德流芳續嗣深，法紹洞山宏正道，派傳萬古耀聯燈。

焦山巨超清恒禪師拈三十二字以續了悟真常之後派曰。

肇自迦文，燈傳法界，寂光朗照，千萬億載，心誠相印，定即是戒，用寶斯言，佛能永在。

○雲門源流訣

天皇信鑒存，雲門偃遠祚，重顯懷宗本，善本明昌悟。

自六祖法傳青原思。青原傳石頭遷。石頭傳天皇悟。天皇傳龍潭信。龍潭傳德山鑒。德山傳

English version: (Qing Dynasty) Zen Master Defeng Shoucun of Lianhua Temple in Tongling County continued the twenty-character lineage of the Great Ant School.

'Shouchang's lamp illuminates the world, the true Dharma forever flourishes, the virtuous seed is a lotus treasure, its influence fills the heavens.'

Attached below are the branches of the Caodong (Soto) school with unknown generations.

Zen Master Zongjian Dao□ of Changqing evolved a twenty-eight-character lineage; Qixian Temple on Mount Lu also follows this lineage.

'The Way's letter transmits the mind-dharma from ancient to present, tacit understanding corresponds to the original source, myriad phenomena expound the true meaning, this seal is personally received and forever continues to flourish.'

Zen Master Hong□ of Zhuyuan Temple in Yunju evolved a twenty-four-character lineage.

'Vast, constant, ancestral Way, Dharma-nature pure and clean, widely opening victorious causes, aspiration and conduct far-reaching in nature, completely realizing the profound principle, broadly attesting to perfect fusion.'

Baishui (Hundred-Year) Palace on Jiuhua Mountain, starting from the character 'Chang' under the lineage of Bodhisattva Jia, continued with a twenty-eight-character lineage.

'Constantly uphold the wonderful Dharma, surpassing adornment and solemnity, the fruit of realizing non-action is the profoundness of the Way, the great meaning from the West cultivates Prajna (wisdom), the moon shines brightly in the heavens, resonating for ten thousand years.'

Zen Master Zhiche evolved a fifty-six-character lineage.

'Completely realizing true constancy, the wisdom-nature is bright, like the sun illuminating the universe, the fragrance of the Udumbara permeates three thousand worlds, faith, vow, and practice transcend the supreme vehicle, perfect penetration, the fruit is full, glorifying the ancestral seal, precepts and virtue spread fragrance, continuing the deep succession, the Dharma follows Dongshan, promoting the true Way, the lineage is transmitted for ten thousand ages, shining and linking the lamps.'

Zen Master Qingheng Juchao of Jiaoshan selected thirty-two characters to continue the lineage after 'Completely realizing true constancy,' saying:

'Originating from Kashyapa, the lamp transmits the Dharma realm, silent light brightly illuminates, for countless eons, the mind sincerely seals, samadhi is precisely the precepts, using precious words, the Buddha can eternally abide.'

○ Secret of the Yunmen Lineage

'Emperor of Heaven, Xin Jian exists, Yunmen Yan Yuan's blessings, greatly revealing the original source of Huai, the good root, Mingchang's enlightenment.'

From the Sixth Ancestor, the Dharma was transmitted to Qingyuan Si. Qingyuan transmitted to Shitou Qian. Shitou transmitted to Emperor of Heaven Wu. Emperor of Heaven transmitted to Longtan Xin. Longtan transmitted to Deshan Jian. Deshan transmitted to

【English Translation】 English version: (Qing Dynasty) Zen Master Defeng Shoucun of Lianhua Temple in Tongling County continued the twenty-character lineage of the Great Ant School.